34 verses
1 Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ ⸀τὴν Ἀπολλωνίαν ἦλθον εἰς Θεσσαλονίκην, ὅπου ⸀ἦν συναγωγὴ τῶν Ἰουδαίων.
Y PASANDO por Amphípolis y Apolonia, llegaron á Tesalónica, donde estaba la sinagoga de los Judíos.Paul et Silas passèrent par Amphipolis et Apollonie, et ils arrivèrent à Thessalonique, où les Juifs avaient une synagogue.E PASSANDO por Anfípolis e Apolônia, chegaram a Tessalônica, onde havia uma sinagoga de judeus.Пройдя через Амфиполь и Аполлонию, они пришли в Фессалонику, где была Иудейская синагога.Nachdem sie aber durch Amphipolis und Apollonia gereist waren, kamen sie gen Thessalonich; da war eine Judenschule.保 羅 和 西 拉 、 經 過 暗 妃 波 里 、 亞 波 羅 尼 亞 、 來 到 帖 撒 羅 尼 迦 、 在 那 裡 有 猶 太 人 的 會 堂 。Amfipolis ve Apollonyadan geçerek Selanike geldiler. Burada Yahudilerin bir havrası vardı.保 罗 和 西 拉 经 过 暗 妃 波 里 、 亚 波 罗 尼 亚 ， 来 到 帖 撒 罗 尼 迦 ， 在 那 里 冇 犹 太 人 的 会 堂 。Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.Now when they had passed through Amphip'olis and Apollo'nia, they came to Thessaloni'ca, where there was a synagogue of the Jews.فاجتازا في امفيبوليس وابولونية وأتيا الى تسالونيكي حيث كان مجمع اليهود‎.
2 κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν,
Y Pablo, como acostumbraba, entró á ellos, y por tres sábados disputó con ellos de las Escrituras,Paul y entra, selon sa coutume. Pendant trois sabbats, il discuta avec eux, d'après les Écritures,E Paulo, como tinha por costume, foi ter com eles; e por três sábados disputou com eles sobre as Escrituras,Павел, по своему обыкновению, вошел к ним и три субботы говорил с ними из Писаний,Wie nun Paulus gewohnt war, ging er zu ihnen hinein und redete mit ihnen an drei Sabbaten aus der Schrift,保 羅 照 他 素 常 的 規 矩 進 去 、 一 連 三 個 安 息 日 、 本 著 聖 經 與 他 們 辯 論 、Pavlus, her zamanki gibi Yahudilere giderek art arda üç Şabat Günü onlarla Kutsal Yazılar üzerinde tartıştı.保 罗 照 他 素 常 的 规 矩 进 去 ， 一 连 叁 个 安 息 日 ， 本 着 圣 经 与 他 们 辩 论 ，And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,And Paul, as his manner was, went in to them, and three sabbath days reasoned with them out of the scriptures,and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures,and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings,Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures,And Paul went in, as was his custom, and for three weeks he argued with them from the scriptures,‎فدخل بولس اليهم حسب عادته وكان يحاجهم ثلاثة سبوت من الكتب
3 διανοίγων καὶ παρατιθέμενος ὅτι τὸν χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι οὗτός ἐστιν ⸂ὁ χριστός, ὁ⸃ Ἰησοῦς ὃν ἐγὼ καταγγέλλω ὑμῖν.
Declarando y proponiendo, que convenía que el Cristo padeciese, y resucitase de los muertos; y que Jesús, el cual yo os anuncio, decía él, éste era el Cristo.expliquant et établissant que le Christ devait souffrir et ressusciter des morts. Et Jésus que je vous annonce, disait-il, c'est lui qui est le Christ.Expondo e demonstrando que convinha que Cristo padecesse e ressuscitasse dentre os mortos. E este Jesus, que vos anuncio, dizia ele, é o Cristo.открывая и доказывая им, что Христу надлежало пострадать и воскреснуть из мертвых и что Сей Христос есть Иисус, Которого я проповедую вам.tat sie ihnen auf und legte es ihnen vor, daß Christus mußte leiden und auferstehen von den Toten und daß dieser Jesus, den ich (sprach er) euch verkündige, ist der Christus.講 解 陳 明 基 督 必 須 受 害 、 從 死 裡 復 活 ． 又 說 、 我 所 傳 與 你 們 的 這 立 耶 穌 、 就 是 基 督 。Mesihin acı çekip ölümden dirilmesi gerektiğine dair açıklamalarda bulunuyor, kanıtlar gösteriyordu. ‹‹Size duyurmakta olduğum bu İsa, Mesihtir›› diyordu.讲 解 陈 明 基 督 必 须 受 害 ， 从 死 里 复 活 ； 又 说 ： 我 所 传 与 你 们 的 这 位 耶 稣 就 是 基 督 。Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach to you, is Christ.opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, [said he,] I proclaim unto you, is the Christ.opening and alleging, `That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.`explaining and demonstrating that the Christ had to suffer, and to rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom *I* announce to you.explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."موضحا ومبينا انه كان ينبغي ان المسيح يتألم ويقوم من الاموات‎. ‎وان هذا هو المسيح يسوع الذي انا انادي لكم به‏‎.
4 καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σιλᾷ, τῶν τε σεβομένων Ἑλλήνων ⸂πλῆθος πολὺ⸃ γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.
Y algunos de ellos creyeron, y se juntaron con Pablo y con Silas; y de los Griegos religiosos grande multitud, y mujeres nobles no pocas.Quelques-uns d'entre eux furent persuadés, et se joignirent à Paul et à Silas, ainsi qu'une grande multitude de Grecs craignant Dieu, et beaucoup de femmes de qualité.E alguns deles creram, e ajuntaram-se com Paulo e Silas; e também uma grande multidão de gregos religiosos, e não poucas mulheres principais.И некоторые из них уверовали и присоединились к Павлу и Силе, как из Еллинов, чтущих [Бога], великое множество, так и из знатных женщин немало.Und etliche unter ihnen fielen ihm zu und gesellten sich zu Paulus und Silas, auch der gottesfürchtigen Griechen eine große Menge, dazu der vornehmsten Weiber nicht wenige.他 們 中 間 有 些 人 聽 了 勸 、 就 附 從 保 羅 和 西 拉 ． 並 有 許 多 虔 敬 的 希 利 尼 人 、 尊 貴 的 婦 女 也 不 少 。Onlardan bazıları, Tanrıya tapan Greklerden büyük bir topluluk ve ileri gelen kadınların da birçoğu ikna olup Pavlusla Silasa katıldılar.他 们 中 间 冇 些 人 听 了 劝 ， 就 附 从 保 罗 和 西 拉 ， 并 冇 许 多 虔 敬 的 希 腊 人 ， 尊 贵 的 妇 女 也 不 少 。And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women.‎فاقتنع قوم منهم وانحازوا الى بولس وسيلا ومن اليونانيين المتعبدين جمهور كثير ومن النساء المتقدمات عدد ليس بقليل‎.
5 ⸂ζηλώσαντες δὲ οἱ Ἰουδαῖοι καὶ προσλαβόμενοι⸃ τῶν ἀγοραίων ⸂ἄνδρας τινὰς⸃ πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν, ⸂καὶ ἐπιστάντες⸃ τῇ οἰκίᾳ Ἰάσονος ἐζήτουν αὐτοὺς ⸀προαγαγεῖν εἰς τὸν δῆμον·
Entonces los Judíos que eran incrédulos, teniendo celos, tomaron consigo á algunos ociosos, malos hombres, y juntando compañía, alborotaron la ciudad; y acometiendo á la casa de Jasón, procuraban sacarlos al pueblo.Mais les Juifs, jaloux prirent avec eux quelques méchants hommes de la populace, provoquèrent des attroupements, et répandirent l'agitation dans la ville. Ils se portèrent à la maison de Jason, et ils cherchèrent Paul et Silas, pour les amener vers le peuple.Mas os judeus desobedientes, movidos de inveja, tomaram consigo alguns homens perversos, dentre os vadios e, ajuntando o povo, alvoroçaram a cidade, e assaltando a casa de Jasom, procuravam trazê-los para junto do povo.Но неуверовавшие Иудеи, возревновав и взяв с площади некоторых негодных людей, собрались толпою и возмущали город и, приступив к дому Иасона, домогались вывести их к народу.Aber die halsstarrigen Juden neideten und nahmen zu sich etliche boshafte Männer Pöbelvolks, machten eine Rotte und richteten einen Aufruhr in der Stadt an und traten vor das Haus Jasons und suchten sie zu führen vor das Volk.但 那 不 信 的 猶 太 人 心 裡 嫉 妒 、 招 聚 了 些 市 井 匪 類 、 搭 夥 成 群 、 聳 動 合 城 的 人 、 闖 進 耶 孫 的 家 、 要 將 保 羅 西 拉 帶 到 百 姓 那 裡 。Yahudiler bunu kıskandı. Çarşı pazardan topladıkları bazı kötü insanlardan bir kalabalık oluşturup kentte kargaşalık çıkarttılar. Pavlusla Silası bulmak ve halkın önünde yargılamak amacıyla Yasonun evine saldırdılar.但 那 不 信 的 犹 太 人 心 里 嫉 妒 ， 招 聚 了 些 市 井 匪 类 ， 搭 夥 成 群 ， 耸 动 合 城 的 人 闯 进 耶 孙 的 家 ， 要 将 保 罗 、 西 拉 带 到 百 姓 那 里 。But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.But the Jews which believed not, moved with envy, took to them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring [them] to the populace,But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them forth to the people.But the Jews having been stirred up to jealousy, and taken to [themselves] certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;But the Jews were jealous, and taking some wicked fellows of the rabble, they gathered a crowd, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the people.‎فغار اليهود غير المؤمنين واتخذوا رجالا اشرارا من اهل السوق وتجمعوا وسجسوا المدينة وقاموا على بيت ياسون طالبين ان يحضروهما الى الشعب‎.
6 μὴ εὑρόντες δὲ αὐτοὺς ⸀ἔσυρον Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν,
Mas no hallándolos, trajeron á Jasón y á algunos hermanos á los gobernadores de la ciudad, dando voces: Estos que alborotan el mundo, también han venido acá;Ne les ayant pas trouvés, ils traînèrent Jason et quelques frères devant les magistrats de la ville, en criant: Ces gens, qui ont bouleversé le monde, sont aussi venus ici, et Jason les a reçus.E, não os achando, trouxeram Jasom e alguns irmãos à presença dos magistrados da cidade, clamando: Estes que têm alvoroçado o mundo, chegaram também aqui;Не найдя же их, повлекли Иасона и некоторых братьев к городским начальникам, крича, что эти всесветные возмутители пришли и сюда,Da sie aber sie nicht fanden, schleiften sie den Jason und etliche Brüder vor die Obersten der Stadt und schrieen: Diese, die den ganzen Weltkreis erregen, sind auch hergekommen;找 不 著 他 們 、 就 把 耶 孫 、 和 幾 個 弟 兄 、 拉 到 地 方 官 那 裡 、 喊 叫 說 、 那 攪 亂 天 下 的 、 也 到 這 裡 來 了 ．Onları bulamayınca, Yason ile bazı kardeşleri kent yetkililerinin önüne sürüklediler. ‹‹Dünyayı altüst eden o adamlar buraya da geldiler›› diye bağırıyorlardı.找 不 着 他 们 ， 就 把 耶 孙 和 几 个 弟 兄 拉 到 地 方 官 那 里 ， 喊 叫 说 ： 那 搅 乱 天 下 的 也 到 这 里 来 了 ，And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;And when they found them not, they drew Jason and certain brothers to the rulers of the city, crying, These that have turned the world upside down are come here also;And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- `These, having put the world in commotion, are also here present,When they didn`t find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These [men] that have set the world in tumult, are come here also,And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, "These men who have turned the world upside down have come here also,‎ولما لم يجدوهما جرّوا ياسون واناسا من الاخوة الى حكام المدينة صارخين ان هؤلاء الذين فتنوا المسكونة حضروا الى ههنا ايضا‎.
7 οὓς ὑποδέδεκται Ἰάσων· καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράσσουσι, βασιλέα ⸂ἕτερον λέγοντες⸃ εἶναι Ἰησοῦν.
A los cuales Jasón ha recibido; y todos estos hacen contra los decretos de César, diciendo que hay otro rey, Jesús.Ils agissent tous contre les édits de César, disant qu'il y a un autre roi, Jésus.Os quais Jasom recolheu; e todos estes procedem contra os decretos de César, dizendo que há outro rei, Jesus.а Иасон принял их, и все они поступают против повелений кесаря, почитая другого царем, Иисуса.die herbergt Jason. Und diese alle handeln gegen des Kaisers Gebote, sagen, ein anderer sei der König, nämlich Jesus.耶 孫 收 留 他 們 ． 這 些 人 都 違 背 該 撒 的 命 令 、 說 另 有 一 個 王 耶 穌 。‹‹Yason onları evine aldı. Onların hepsi, İsa adında başka bir kral olduğunu söyleyerek Sezarın buyruklarına karşı geliyorlar.››耶 孙 收 留 他 们 。 这 些 人 都 违 背 该 撒 的 命 令 ， 说 另 冇 一 个 王 耶 稣 。Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.Whom Jason has received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.`whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.and Jason has received them; and they are all acting against the decrees of Caesar, saying that there is another king, Jesus."‎وقد قبلهم ياسون. وهؤلاء كلهم يعملون ضد احكام قيصر قائلين انه يوجد ملك آخر يسوع‎.
8 ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα,
Y alborotaron al pueblo y á los gobernadores de la ciudad, oyendo estas cosas.Par ces paroles ils émurent la foule et les magistrats,E alvoroçaram a multidão e os principais da cidade, que ouviram estas coisas.И встревожили народ и городских начальников, слушавших это.Sie bewegten aber das Volk und die Obersten der Stadt, die solches hörten.眾 人 和 地 方 官 、 聽 見 這 話 、 就 驚 慌 了 。Bu sözleri işiten kalabalık ve kentin yetkilileri telaşa kapıldı.众 人 和 地 方 官 听 见 这 话 ， 就 惊 慌 了 ；And they troubled the people and the rulers of the city, when they heard these things.And they troubled the people and the rulers of the city, when they heard these things.And they troubled the multitude and the rulers of the city, when they heard these things.And they troubled the multitude and the city rulers, hearing these things,The multitude and the rulers of the city were troubled when they heard these things.And they troubled the crowd and the politarchs when they heard these things.And the people and the city authorities were disturbed when they heard this.‎فازعجوا الجمع وحكام المدينة اذ سمعوا هذا‎.
9 καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς.
Mas recibida satisfacción de Jasón y de los demás, los soltaron.qui ne laissèrent aller Jason et les autres qu'après avoir obtenu d'eux une caution.Tendo, porém, recebido satisfação de Jasom e dos demais, os soltaram.Но [сии], получив удостоверение от Иасона и прочих, отпустили их.Und da ihnen Genüge von Jason und andern geleistet war, ließen sie sie los.於 是 取 了 耶 孫 和 其 餘 之 人 的 保 狀 、 就 釋 放 了 他 們 。Sonunda yetkililer Yason ve öbürlerini kefaletle serbest bıraktılar.于 是 取 了 耶 孙 和 其 余 之 人 的 保 状 ， 就 释 放 了 他 们 。And when they had taken security of Jason, and of the other, they let them go.And when they had taken security of Jason, and of the other, they let them go.And when they had taken security from Jason and the rest, they let them go.and having taking security from Jason and the rest, they let them go.When they had taken security from Jason and the rest, they let them go.And having taken security of Jason and the rest, they let them go.And when they had taken security from Jason and the rest, they let them go.‎فاخذوا كفالة من ياسون ومن الباقين ثم اطلقوهم
10 Οἱ δὲ ἀδελφοὶ εὐθέως ⸀διὰ νυκτὸς ἐξέπεμψαν τόν τε Παῦλον καὶ τὸν Σιλᾶν εἰς Βέροιαν, οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν ⸂τῶν Ἰουδαίων ἀπῄεσαν⸃·
Entonces los hermanos, luego de noche, enviaron á Pablo y á Silas á Berea; los cuales habiendo llegado, entraron en la sinagoga de los Judíos.Aussitôt les frères firent partir de nuit Paul et Silas pour Bérée. Lorsqu'ils furent arrivés, ils entrèrent dans la synagogue des Juifs.E logo os irmãos enviaram de noite Paulo e Silas a Beréia; e eles, chegando lá, foram à sinagoga dos judeus.Братия же немедленно ночью отправили Павла и Силу в Верию, куда они прибыв, пошли в синагогу Иудейскую.Die Brüder aber fertigten alsobald ab bei der Nacht Paulus und Silas gen Beröa. Da sie dahin kamen, gingen sie in die Judenschule.弟 兄 們 、 隨 即 在 夜 間 打 發 保 羅 和 西 拉 往 庇 哩 亞 去 ． 二 人 到 了 、 就 進 入 猶 太 人 的 會 堂 。Kardeşler hemen o gece Pavlusla Silası Veriya Kentine gönderdiler. Onlar oraya varınca Yahudilerin havrasına gittiler.弟 兄 们 随 即 在 夜 间 打 发 保 罗 和 西 拉 往 庇 哩 亚 去 。 二 人 到 了 ， 就 进 入 犹 太 人 的 会 堂 。And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.And the brothers immediately sent away Paul and Silas by night to Berea: who coming thither went into the synagogue of the Jews.And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews;The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.The brethren immediately sent Paul and Silas away by night to Beroe'a; and when they arrived they went into the Jewish synagogue.واما الاخوة فللوقت ارسلوا بولس وسيلا ليلا الى بيرية وهما لما وصلا مضيا الى مجمع اليهود‎.
11 οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, ⸀τὸ καθ’ ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἔχοι ταῦτα οὕτως.
Y fueron estós más nobles que los que estaban en Tesalónica, pues recibieron la palabra con toda solicitud, escudriñando cada día las Escrituras, si estas cosas eran así.Ces Juifs avaient des sentiments plus nobles que ceux de Thessalonique; ils reçurent la parole avec beaucoup d'empressement, et ils examinaient chaque jour les Écritures, pour voir si ce qu'on leur disait était exact.Ora, estes foram mais nobres do que os que estavam em Tessalônica, porque de bom grado receberam a palavra, examinando cada dia nas Escrituras se estas coisas eram assim.Здешние были благомысленнее Фессалоникских: они приняли слово со всем усердием, ежедневно разбирая Писания, точно ли это так.Diese aber waren edler denn die zu Thessalonich; die nahmen das Wort auf ganz willig und forschten täglich in der Schrift, ob sich's also verhielte.這 地 方 的 人 、 賢 於 帖 撒 羅 尼 迦 的 人 、 甘 心 領 受 這 道 、 天 天 考 查 聖 經 、 要 曉 得 這 道 是 與 不 是 。Veriyadaki Yahudiler Selaniktekilerden daha açık fikirliydi. Tanrı sözünü büyük ilgiyle karşılayarak her gün Kutsal Yazıları inceliyor, öğretilenlerin doğru olup olmadığını araştırıyorlardı.这 地 方 的 人 贤 于 帖 撒 罗 尼 迦 的 人 ， 甘 心 领 受 这 道 ， 天 天 考 查 圣 经 ， 要 晓 得 这 道 是 与 不 是 。These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.Now these Jews were more noble than those in Thessaloni'ca, for they received the word with all eagerness, examining the scriptures daily to see if these things were so.‎وكان هؤلاء اشرف من الذين في تسالونيكي فقبلوا الكلمة بكل نشاط فاحصين الكتب كل يوم هل هذه الامور هكذا‎.
12 πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν, καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι.
Así que creyeron muchos de ellos; y mujeres Griegas de distinción, y no pocos hombres.Plusieurs d'entre eux crurent, ainsi que beaucoup de femmes grecques de distinction, et beaucoup d'hommes.De sorte que creram muitos deles, e também mulheres gregas da classe nobre, e não poucos homens.И многие из них уверовали, и из Еллинских почетных женщин и из мужчин немало.So glaubten nun viele aus ihnen, auch der griechischen ehrbaren Weiber und Männer nicht wenige.所 以 他 們 中 間 多 有 相 信 的 ． 又 有 希 利 尼 尊 貴 的 婦 女 、 男 子 也 不 少 。Böylelikle içlerinden birçokları ve çok sayıda saygın Grek kadın ve erkek iman etti.所 以 他 们 中 间 多 冇 相 信 的 ， 又 冇 希 腊 尊 贵 的 妇 女 ， 男 子 也 不 少 。Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.Therefore many of them believed; also of honorable women which were Greeks, and of men, not a few.Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.Many of them therefore believed; also of the Greek women of honorable estate, and not a few men.Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.Many of them therefore believed, with not a few Greek women of high standing as well as men.‎فآمن منهم كثيرون ومن النساء اليونانيات الشريفات ومن الرجال عدد ليس بقليل
13 ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ θεοῦ, ἦλθον κἀκεῖ σαλεύοντες ⸂καὶ ταράσσοντες⸃ τοὺς ὄχλους.
Mas como entendieron los Judíos de Tesalónica que también en Berea era anunciada la palabra de Dios por Pablo, fueron, y también allí tumultuaron al pueblo.Mais, quand les Juifs de Thessalonique surent que Paul annonçait aussi à Bérée la parole de Dieu, ils vinrent y agiter la foule.Mas, logo que os judeus de Tessalônica souberam que a palavra de Deus também era anunciada por Paulo em Beréia, foram lá, e excitaram as multidões.Но когда Фессалоникские Иудеи узнали, что и в Верии проповедано Павлом слово Божие, то пришли и туда, возбуждая и возмущая народ.Als aber die Juden von Thessalonich erfuhren, daß auch zu Beröa das Wort Gottes von Paulus verkündigt würde, kamen sie und bewegten auch allda das Volk.但 帖 撒 羅 尼 迦 的 猶 太 人 、 知 道 保 羅 又 庇 哩 亞 傳 神 的 道 、 也 就 往 那 裡 去 、 聳 動 攪 擾 眾 人 。Selanikteki Yahudiler Pavlusun Veriyada da Tanrının sözünü duyurduğunu öğrenince oraya gittiler, halkı kışkırtıp ayağa kaldırdılar.但 帖 撒 罗 尼 迦 的 犹 太 人 知 道 保 罗 又 在 庇 哩 亚 传 神 的 道 ， 也 就 往 那 里 去 ， 耸 动 搅 扰 众 人 。But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.But when the Jews of Thessaloni'ca learned that the word of God was proclaimed by Paul at Beroe'a also, they came there too, stirring up and inciting the crowds.فلما علم اليهود الذين من تسالونيكي انه في بيرية ايضا نادى بولس بكلمة الله جاءوا يهيجون الجموع هناك ايضا‎.
14 εὐθέως δὲ τότε τὸν Παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ⸀ἕως ἐπὶ τὴν θάλασσαν· ⸂ὑπέμεινάν τε⸃ ὅ τε Σιλᾶς καὶ ὁ Τιμόθεος ἐκεῖ.
Empero luego los hermanos enviaron á Pablo que fuese como á la mar; y Silas y Timoteo se quedaron allí.Alors les frères firent aussitôt partir Paul du côté de la mer; Silas et Timothée restèrent à Bérée.No mesmo instante os irmãos mandaram a Paulo que fosse até ao mar, mas Silas e Timóteo ficaram ali.Тогда братия тотчас отпустили Павла, как будто идущего к морю; а Сила и Тимофей остались там.Aber da fertigten die Brüder Paulus alsobald ab, daß er ginge bis an das Meer; Silas aber und Timotheus blieben da.當 時 弟 兄 們 便 打 發 保 羅 往 海 邊 去 ． 西 拉 和 提 摩 太 仍 住 在 庇 哩 亞 。Bunun üzerine kardeşler Pavlusu hemen deniz kıyısına yolladılar. Silas ile Timoteos ise Veriyada kaldılar.当 时 弟 兄 们 便 打 发 保 罗 往 海 边 去 ， 西 拉 和 提 摩 太 仍 住 在 庇 哩 亚 。And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.And then immediately the brothers sent away Paul to go as it were to the sea: but Silas and Timotheus stayed there still.And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.Then the brothers immediately sent forth Paul to go as far as to the sea, and Silas and Timothy still stayed there.And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there.Then the brethren immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.‎فحينئذ ارسل الاخوة بولس للوقت ليذهب كما الى البحر. واما سيلا وتيموثاوس فبقيا هناك‎.
15 οἱ δὲ ⸀καθιστάνοντες τὸν Παῦλον ⸀ἤγαγον ἕως Ἀθηνῶν, καὶ λαβόντες ἐντολὴν πρὸς τὸν Σιλᾶν καὶ ⸀τὸν Τιμόθεον ἵνα ὡς τάχιστα ἔλθωσιν πρὸς αὐτὸν ἐξῄεσαν.
Y los que habían tomado á cargo á Pablo, le llevaron hasta Atenas; y tomando encargo para Silas y Timoteo, que viniesen á él lo más presto que pudiesen, partieron.Ceux qui accompagnaient Paul le conduisirent jusqu'à Athènes. Puis ils s'en retournèrent, chargés de transmettre à Silas et à Timothée l'ordre de le rejoindre au plus tôt.E os que acompanhavam Paulo o levaram até Atenas, e, recebendo ordem para que Silas e Timóteo fossem ter com ele o mais depressa possível, partiram.Сопровождавшие Павла проводили его до Афин и, получив приказание к Силе и Тимофею, чтобы они скорее пришли к нему, отправились.Die aber Paulus geleiteten, führten ihn bis gen Athen. Und nachdem sie Befehl empfangen an den Silas und Timotheus, daß sie aufs schnellste zu ihm kämen, zogen sie hin.送 保 羅 的 人 帶 他 到 了 雅 典 ． 既 領 了 保 羅 的 命 、 叫 西 拉 和 提 摩 太 速 速 到 他 這 裡 來 、 就 回 去 了 。Pavlusla birlikte gidenler onu Atinaya kadar götürdüler. Sonra Pavlustan, Silasla Timoteosun bir an önce kendisine yetişmeleri yolunda buyruk alarak geri döndüler.送 保 罗 的 人 带 他 到 了 雅 典 ， 既 领 了 保 罗 的 命 ， 叫 西 拉 和 提 摩 太 速 速 到 他 这 里 来 ， 就 回 去 了 。And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.And they that conducted Paul brought him to Athens: and receiving a commandment to Silas and Timotheus for to come to him with all speed, they departed.But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed;But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed.But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.Those who conducted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they departed.‎والذين صاحبوا بولس جاءوا به الى اثينا. ولما اخذوا وصية الى سيلا وتيموثاوس ان يأتيا اليه باسرع ما يمكن مضوا
16 Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ ⸀θεωροῦντος κατείδωλον οὖσαν τὴν πόλιν.
Y esperándolos Pablo en Atenas, su espíritu se deshacía en él viendo la ciudad dada á idolatría.Comme Paul les attendait à Athènes, il sentait au dedans de lui son esprit s'irriter, à la vue de cette ville pleine d'idoles.E, enquanto Paulo os esperava em Atenas, o seu espírito se comovia em si mesmo, vendo a cidade tão entregue à idolatria.В ожидании их в Афинах Павел возмутился духом при виде этого города, полного идолов.Da aber Paulus ihrer zu Athen wartete, ergrimmte sein Geist in ihm, da er sah die Stadt so gar abgöttisch.保 羅 在 雅 典 等 候 他 們 的 時 候 、 看 見 滿 城 都 是 偶 像 、 就 心 裡 著 急 。Onları Atinada bekleyen Pavlus, kenti putlarla dolu görünce yüreğinde derin bir acı duydu.保 罗 在 雅 典 等 候 他 们 的 时 候 ， 看 见 满 城 都 是 偶 象 ， 就 心 里 着 急 ；Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.وبينما بولس ينتظرهما في اثينا احتدت روحه فيه اذ رأى المدينة مملوءة اصناما‎.
17 διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.
Así que, disputaba en la sinagoga con los Judíos y religiosos; y en la plaza cada día con los que le ocurrían.Il s'entretenait donc dans la synagogue avec les Juifs et les hommes craignant Dieu, et sur la place publique chaque jour avec ceux qu'il rencontrait.De sorte que disputava na sinagoga com os judeus e religiosos, e todos os dias na praça com os que se apresentavam.Итак он рассуждал в синагоге с Иудеями и с чтущими [Бога], и ежедневно на площади со встречающимися.Und er redete zu den Juden und Gottesfürchtigen in der Schule, auch auf dem Markte alle Tage zu denen, die sich herzufanden.於 是 在 會 堂 裡 、 與 猶 太 人 、 和 虔 敬 的 人 、 並 每 日 在 市 上 所 遇 見 的 人 辯 論 。Bu nedenle, gerek havrada Yahudilerle ve Tanrıya tapan yabancılarla, gerek her gün çarşı meydanında karşılaştığı kişilerle tartışıp durdu.于 是 在 会 堂 里 与 犹 太 人 和 虔 敬 的 人 ， 并 每 日 在 市 上 所 遇 见 的 人 ， 辩 论 。Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him.therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him.So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with those who met him.He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there.‎فكان يكلم في المجمع اليهود المتعبدين والذين يصادفونه في السوق كل يوم‎.
18 τινὲς δὲ καὶ τῶν Ἐπικουρείων ⸀καὶ Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ· Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο.
Y algunos filósofos de los Epicúreos y de los Estóicos, disputaban con él; y unos decían: ¿Qué quiere decir este palabrero? Y otros: Parece que es predicador de nuevos dioses: porque les predicaba á Jesús y la resurrección.Quelques philosophes épicuriens et stoïciens se mirent à parler avec lui. Et les uns disaient: Que veut dire ce discoureur? D'autres, l'entendant annoncer Jésus et la résurrection, disaient: Il semble qu'il annonce des divinités étrangères.E alguns dos filósofos epicureus e estóicos contendiam com ele; e uns diziam: Que quer dizer este paroleiro? E outros: Parece que é pregador de deuses estranhos; porque lhes anunciava a Jesus e a ressurreição.Некоторые из эпикурейских и стоических философов стали спорить с ним; и одни говорили: "что хочет сказать этот суеслов?", а другие: "кажется, он проповедует о чужих божествах", потому что он благовествовал им Иисуса и воскресение.Etliche aber der Epikurer und Stoiker Philosophen stritten mit ihm. Und etliche sprachen: Was will dieser Lotterbube sagen? Etliche aber: Es sieht, als wolle er neue Götter verkündigen. (Das machte, er hatte das Evangelium von Jesu und von der Auferstehung ihnen verkündigt.)還 有 以 彼 古 羅 和 斯 多 亞 兩 門 的 學 士 、 與 他 爭 論 ． 有 的 說 、 這 胡 言 亂 語 的 要 說 甚 麼 ． 有 的 說 、 他 似 乎 是 傳 說 外 邦 鬼 神 的 ． 這 話 是 因 保 羅 傳 講 耶 穌 、 與 復 活 的 道 。Epikürcü ve Stoacı bazı filozoflar onunla atışmaya başladılar. Kimi, ‹‹Bu lafebesi ne demek istiyor?›› derken, kimi de, ‹‹Galiba yabancı ilahların haberciliğini yapıyor›› diyordu. Çünkü Pavlus, İsayla ve dirilişle ilgili Müjdeyi duyuruyordu.还 冇 以 彼 古 罗 和 斯 多 亚 两 门 的 学 士 ， 与 他 争 论 。 冇 的 说 ： 这 胡 言 乱 语 的 要 说 甚 么 ？ 冇 的 说 ： 他 似 乎 是 传 说 外 邦 鬼 神 的 。 这 话 是 因 保 罗 传 讲 耶 稣 与 复 活 的 道 。Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seems to be a setter forth of strange gods: because he preached to them Jesus, and the resurrection.And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, `What would this seed picker wish to say?` and others, `Of strange demons he doth seem to be an announcer;` because Jesus and the rising again he did proclaim to them as good news,Some of the Epicurean and Stoic philosophers also encountered him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign demons," because he preached Jesus and the resurrection.But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].Some also of the Epicurean and Stoic philosophers met him. And some said, "What would this babbler say?" Others said, "He seems to be a preacher of foreign divinities"--because he preached Jesus and the resurrection.‎فقابله قوم من الفلاسفة الابيكوريين والرواقيين وقال بعض ترى ماذا يريد هذا المهذار ان يقول. وبعض انه يظهر مناديا بآلهة غريبة . لانه كان يبشرهم بيسوع والقيامة‎.
19 ἐπιλαβόμενοί ⸀τε αὐτοῦ ἐπὶ τὸν Ἄρειον Πάγον ἤγαγον, λέγοντες· Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;
Y tomándole, le trajeron al Areópago, diciendo: ¿Podremos saber qué sea esta nueva doctrina que dices?Alors ils le prirent, et le menèrent à l'Aréopage, en disant: Pourrions-nous savoir quelle est cette nouvelle doctrine que tu enseignes?E tomando-o, o levaram ao Areópago, dizendo: Poderemos nós saber que nova doutrina é essa de que falas?И, взяв его, привели в ареопаг и говорили: можем ли мы знать, что это за новое учение, проповедуемое тобою?Sie nahmen ihn aber und führten ihn auf den Gerichtsplatz und sprachen: Können wir auch erfahren, was das für eine neue Lehre sei, die du lehrst?他 們 就 把 他 帶 到 亞 略 巴 古 說 、 你 所 講 的 這 新 道 、 我 們 也 可 以 知 道 麼 ．Onlar Pavlusu alıp Ares Tepesi Kuruluna götürdüler. Ona, ‹‹Yaydığın bu yeni öğretinin ne olduğunu öğrenebilir miyiz?›› dediler.他 们 就 把 他 带 到 亚 略 巴 古 ， 说 ： 你 所 讲 的 这 新 道 ， 我 们 也 可 以 知 道 么 ？And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?And they took him, and brought him to Areopagus, saying, May we know what this new doctrine, whereof you speak, is?And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?having also taken him, unto the Areopagus they brought [him], saying, `Are we able to know what [is] this new teaching that is spoken by thee,They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?And having taken hold on him they brought [him] to Areopagus, saying, Might we know what this new doctrine which is spoken by thee [is]?And they took hold of him and brought him to the Are-op'agus, saying, "May we know what this new teaching is which you present?‎فاخذوه وذهبوا به الى اريوس باغوس قائلين هل يمكننا ان نعرف ما هو هذا التعليم الجديد الذي تتكلم به‎.
20 ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὖν γνῶναι ⸂τίνα θέλει⸃ ταῦτα εἶναι.
Porque pones en nuestros oídos unas nuevas cosas: queremos pues saber qué quiere ser esto.Car tu nous fais entendre des choses étranges. Nous voudrions donc savoir ce que cela peut être.Pois coisas estranhas nos trazes aos ouvidos; queremos, pois, saber o que vem a ser istoИбо что–то странное ты влагаешь в уши наши. Посему хотим знать, что это такое?Denn du bringst etwas Neues vor unsere Ohren; so wollten wir gern wissen, was das sei.因 為 你 有 些 奇 怪 的 事 、 傳 到 我 們 耳 中 ． 我 們 願 意 知 道 這 些 事 是 甚 麼 意 思 。‹‹Kulağımıza yabancı gelen bazı konulardan söz ediyorsun. Bunların anlamını öğrenmek isteriz.››因 为 你 冇 些 奇 怪 的 事 传 到 我 们 耳 中 ， 我 们 愿 意 知 道 这 些 事 是 甚 么 意 思 。For thou bringest certain strange things to our ears: we would know therefore what these things mean.For you bring certain strange things to our ears: we would know therefore what these things mean.For thou bringest certain strange things to our ears: we would know therefore what these things mean.for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;`For you bring certain strange things to our ears. We want to know therefore what these things mean."For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.For you bring some strange things to our ears; we wish to know therefore what these things mean."‎لانك تأتي الى مسامعنا بامور غريبة فنريد ان نعلم ما عسى ان تكون هذه‎.
21 Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι ⸀ἢ ἀκούειν ⸀τι καινότερον.
(Entonces todos los Atenienses y los huéspedes extranjeros, en ningun otra cosa entendían, sino ó en decir ó en oir alguna cosa nueva.)Or, tous les Athéniens et les étrangers demeurant à Athènes ne passaient leur temps qu'à dire ou à écouter des nouvelles.(Pois todos os atenienses e estrangeiros residentes, de nenhuma outra coisa se ocupavam, senão de dizer e ouvir alguma novidade).Афиняне же все и живущие [у них] иностранцы ни в чем охотнее не проводили время, как в том, чтобы говорить или слушать что – нибудь новое.(Die Athener aber alle, auch die Ausländer und Gäste, waren gerichtet auf nichts anderes, denn etwas Neues zu sagen oder zu hören.)（ 雅 典 人 、 和 住 在 那 裡 的 客 人 、 都 不 顧 別 的 事 、 只 將 新 聞 說 說 聽 聽 。 ）Bütün Atinalılar ve kentte bulunan yabancılar, vakitlerini hep yeni düşünceleri anlatarak ve dinleyerek geçirirlerdi.（ 雅 典 人 和 住 在 那 里 的 客 人 都 不 顾 别 的 事 ， 只 将 新 闻 说 说 听 听 。 ）For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.Now all [the] Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news.Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new.‎اما الاثينيّون اجمعون والغرباء المستوطنون فلا يتفرغون لشيء آخر الا لان يتكلموا او يسمعوا شيئا حديثا
22 Σταθεὶς ⸀δὲ Παῦλος ἐν μέσῳ τοῦ Ἀρείου Πάγου ἔφη· Ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ·
Estando pues Pablo en medio del Areópago, dijo: Varones Atenienses, en todo os veo como más superticiosos;Paul, debout au milieu de l'Aréopage, dit: Hommes Athéniens, je vous trouve à tous égards extrêmement religieux.E, estando Paulo no meio do Areópago, disse: Homens atenienses, em tudo vos vejo um tanto supersticiosos;И, став Павел среди ареопага, сказал: Афиняне! по всему вижу я, что вы как бы особенно набожны.Paulus aber stand mitten auf dem Gerichtsplatz und sprach: Ihr Männer von Athen, ich sehe, daß ihr in allen Stücken gar sehr die Götter fürchtet.保 羅 站 在 亞 略 巴 古 當 中 、 說 、 眾 位 雅 典 人 哪 、 我 看 你 們 凡 事 很 敬 畏 鬼 神 。Pavlus, Ares Tepesi Kurulunun önüne çıkıp şunları söyledi: ‹‹Ey Atinalılar, sizin her bakımdan çok dindar olduğunuzu görüyorum.保 罗 站 在 亚 略 巴 古 当 中 ， 说 ： 众 位 雅 典 人 哪 ， 我 看 你 们 凡 事 很 敬 畏 鬼 神 。Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.Then Paul stood in the middle of Mars'hill, and said, You men of Athens, I perceive that in all things you are too superstitious.And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious.And Paul, having stood in the midst of the Areopagus, said, `Men, Athenians, in all things I perceive you as over-religious;Paul stood in the midst of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;So Paul, standing in the middle of the Are-op'agus, said: "Men of Athens, I perceive that in every way you are very religious.فوقف بولس في وسط اريوس باغوس وقال. ايها الرجال الاثينيّون اراكم من كل وجه كانكم متدينون كثيرا‎.
23 διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο· Ἀγνώστῳ θεῷ. ⸀ὃ οὖν ἀγνοοῦντες εὐσεβεῖτε, ⸀τοῦτο ἐγὼ καταγγέλλω ὑμῖν.
Porque pasando y mirando vuestros santuarios, hallé también un altar en el cual estaba esta inscripción: AL DIOS NO CONOCIDO. Aquél pues, que vosotros honráis sin conocerle, á éste os anuncio yo.Car, en parcourant votre ville et en considérant les objets de votre dévotion, j'ai même découvert un autel avec cette inscription: A un dieu inconnu! Ce que vous révérez sans le connaître, c'est ce que je vous annonce.Porque, passando eu e vendo os vossos santuários, achei também um altar em que estava escrito: AO DEUS DESCONHECIDO. Esse, pois, que vós honrais, não o conhecendo, é o que eu vos anuncio.Ибо, проходя и осматривая ваши святыни, я нашел и жертвенник, на котором написано "неведомому Богу". Сего–то, Которого вы, не зная, чтите, я проповедую вам.Ich bin herdurchgegangen und habe gesehen eure Gottesdienste und fand einen Altar, darauf war geschrieben: Dem unbekannten Gott. Nun verkündige ich euch denselben, dem ihr unwissend Gottesdienst tut.我 遊 行 的 時 候 、 觀 看 你 們 所 敬 拜 的 、 遇 見 一 座 壇 、 上 面 寫 著 未 識 之 神 ． 你 們 所 不 認 識 而 敬 拜 的 、 我 現 在 告 訴 你 們 。Ben çevrede dolaşırken, tapındığınız yerleri incelerken üzerinde, BİLİNMEYEN TANRIYA Tanrıyı ben size tanıtayım.我 游 行 的 时 候 ， 观 看 你 们 所 敬 拜 的 ， 遇 见 一 座 坛 ， 上 面 写 着 未 识 之 神 。 你 们 所 不 认 识 而 敬 拜 的 ， 我 现 在 告 诉 你 们 。For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him declare I to you.For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you.For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: `TO AN UNKNOWN GOD.` What therefore you worship in ignorance, this I announce to you.for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing [him], him I announce to you.For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, `To an unknown god.' What therefore you worship as unknown, this I proclaim to you.‎لانني بينما كنت اجتاز وانظر الى معبوداتكم وجدت ايضا مذبحا مكتوبا عليه. لاله مجهول. فالذي تتقونه وانتم تجهلونه هذا انا انادي لكم به‎.
24 ὁ θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς ⸂ὑπάρχων κύριος⸃ οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ
El Dios que hizo el mundo y todas las cosas que en él hay, éste, como sea Señor del cielo y de la tierra, no habita en templos hechos de manos,Le Dieu qui a fait le monde et tout ce qui s'y trouve, étant le Seigneur du ciel et de la terre, n'habite point dans des temples faits de main d'homme;O Deus que fez o mundo e tudo que nele há, sendo Senhor do céu e da terra, não habita em templos feitos por mãos de homens;Бог, сотворивший мир и все, что в нем, Он, будучи Господом неба и земли, не в рукотворенных храмах живетGott, der die Welt gemacht hat und alles, was darinnen ist, er, der ein HERR ist Himmels und der Erde, wohnt nicht in Tempeln mit Händen gemacht;創 造 宇 宙 和 其 中 萬 物 的 神 、 既 是 天 地 的 主 、 就 不 住 人 手 所 造 的 殿 ．‹‹Dünyayı ve içindekilerin tümünü yaratan, yerin ve göğün Rabbi olan Tanrı, elle yapılmış tapınaklarda oturmaz.创 造 宇 宙 和 其 中 万 物 的 神 ， 既 是 天 地 的 主 ， 就 不 住 人 手 所 造 的 殿 ，God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwells not in temples made with hands;The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;`God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands,The God who has made the world and all things which are in it, *he*, being Lord of heaven and earth, does not dwell in temples made with hands,The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man,‎الاله الذي خلق العالم وكل ما فيه هذا اذ هو رب السماء والارض لا يسكن في هياكل مصنوعة بالايادي‎.
25 οὐδὲ ὑπὸ χειρῶν ⸀ἀνθρωπίνων θεραπεύεται προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν καὶ πνοὴν ⸂καὶ τὰ⸃ πάντα·
Ni es honrado con manos de hombres, necesitado de algo; pues él da á todos vida, y respiración, y todas las cosas;il n'est point servi par des mains humaines, comme s'il avait besoin de quoi que ce soit, lui qui donne à tous la vie, la respiration, et toutes choses.Nem tampouco é servido por mãos de homens, como que necessitando de alguma coisa; pois ele mesmo é quem dá a todos a vida, e a respiração, e todas as coisas;и не требует служения рук человеческих, [как бы] имеющий в чем–либо нужду, Сам дая всему жизнь и дыхание и все.sein wird auch nicht von Menschenhänden gepflegt, als der jemandes bedürfe, so er selber jedermann Leben und Odem allenthalben gibt.也 不 用 人 手 服 事 、 好 像 缺 少 甚 麼 、 自 己 倒 將 生 命 、 氣 息 、 萬 物 、 賜 給 萬 人 。Herkese yaşam, soluk ve her şeyi veren kendisi olduğuna göre, bir şeye gereksinmesi varmış gibi Ona insan eliyle hizmet edilmez. Tanrı, bütün ulusları tek insandan türetti ve onları yeryüzünün dört bucağına yerleştirdi.也 不 用 人 手 服 事 ， 好 象 缺 少 甚 么 ； 自 己 倒 将 生 命 、 气 息 、 万 物 ， 赐 给 万 人 。Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;Neither is worshipped with men' hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;neither is he served by men`s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things;neither is he served by men`s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.nor is served by men's hands as needing something, himself giving to all life and breath and all things;nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything.‎ولا يخدم بايادي الناس كانه محتاج الى شيء. اذ هو يعطي الجميع حياة ونفسا وكل شيء‎.
26 ἐποίησέν τε ἐξ ⸀ἑνὸς πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ ⸂παντὸς προσώπου⸃ τῆς γῆς, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν,
Y de una sangre ha hecho todo el linaje de los hombres, para que habitasen sobre toda la faz de la tierra; y les ha prefijado el orden de los tiempos, y los términos de los habitación de ellos;Il a fait que tous les hommes, sortis d'un seul sang, habitassent sur toute la surface de la terre, ayant déterminé la durée des temps et les bornes de leur demeure;E de um só sangue fez toda a geração dos homens, para habitar sobre toda a face da terra, determinando os tempos já dantes ordenados, e os limites da sua habitação;От одной крови Он произвел весь род человеческий для обитания по всему лицу земли, назначив предопределенные времена и пределы их обитанию,Und er hat gemacht, daß von einem Blut aller Menschen Geschlechter auf dem ganzen Erdboden wohnen, und hat Ziel gesetzt und vorgesehen, wie lange und wie weit sie wohnen sollen;他 從 一 本 造 出 萬 族 的 人 、 〔 本 有 古 卷 作 血 脈 〕 住 在 全 地 上 、 並 且 豫 先 定 準 他 們 的 年 限 、 和 所 住 的 疆 界 ．Ulusların sürelerini ve yerleşecekleri bölgelerin sınırlarını önceden saptadı.他 从 一 本 （ 冇 古 卷 作 血 脉 ） 造 出 万 族 的 人 ， 住 在 全 地 上 ， 并 且 预 先 定 准 他 们 的 年 限 和 所 住 的 疆 界 ，And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;and he made of one every nation of men to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation;He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation,and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation,‎وصنع من دم واحد كل امة من الناس يسكنون على كل وجه الارض وحتم بالاوقات المعينة وبحدود مسكنهم‎.
27 ζητεῖν τὸν ⸀θεὸν εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα.
Para que buscasen á Dios, si en alguna manera, palpando, le hallen; aunque cierto no está lejos de cada uno de nosotros:il a voulu qu'ils cherchassent le Seigneur, et qu'ils s'efforçassent de le trouver en tâtonnant, bien qu'il ne soit pas loin de chacun de nous,Para que buscassem ao Senhor, se porventura, tateando, o pudessem achar; ainda que não está longe de cada um de nós;дабы они искали Бога, не ощутят ли Его и не найдут ли, хотя Он и недалеко от каждого из нас:daß sie den HERRN suchen sollten, ob sie doch ihn fühlen und finden möchten; und fürwahr, er ist nicht ferne von einem jeglichen unter uns.要 叫 他 們 尋 求 神 、 或 者 可 以 揣 摩 而 得 、 其 實 他 離 我 們 各 人 不 遠 ．Bunu, kendisini arasınlar ve el yordamıyla da olsa bulabilsinler diye yaptı. Aslında Tanrı hiçbirimizden uzak değildir.要 叫 他 们 寻 求 神 ， 或 者 可 以 揣 摩 而 得 ， 其 实 他 离 我 们 各 人 不 远 ；That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us,that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us,‎لكي يطلبوا الله لعلهم يتلمسونه فيجدوه مع انه عن كل واحد منا ليس بعيدا‎.
28 ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ’ ὑμᾶς ποιητῶν εἰρήκασιν· Τοῦ γὰρ καὶ γένος ἐσμέν.
Porque en él vivimos, y nos movemos, y somos; como también algunos de vuestros poetas dijeron: Porque linaje de éste somos también.car en lui nous avons la vie, le mouvement, et l'être. C'est ce qu'ont dit aussi quelques-uns de vos poètes: De lui nous sommes la race...Porque nele vivemos, e nos movemos, e existimos; como também alguns dos vossos poetas disseram: Pois somos também sua geração.ибо мы Им живем и движемся и существуем, как и некоторые из ваших стихотворцев говорили: "мы Его и род".Denn in ihm leben, weben und sind wir; wie auch etliche Poeten bei euch gesagt haben: "Wir sind seines Geschlechts."我 們 生 活 、 動 作 、 存 留 、 都 在 乎 他 ． 就 如 你 們 作 詩 的 、 有 人 說 、 我 們 也 是 他 所 生 的 。Nitekim, ‹Onda yaşıyor ve hareket ediyoruz; Onda varız.› Bazı ozanlarınızın belirttiği gibi, ‹Biz de Onun soyundanız.›我 们 生 活 、 动 作 、 存 留 ， 都 在 乎 他 。 就 如 你 们 作 诗 的 ， 冇 人 说 ： 我 们 也 是 他 所 生 的 。For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.`For in him we live, and move, and have our being.` As some of your own poets have said, `For we are also his offspring.`for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.for `In him we live and move and have our being'; as even some of your poets have said, `For we are indeed his offspring.'‎لاننا به نحيا ونتحرك ونوجد. كما قال بعض شعرائكم ايضا لاننا ايضا ذريته‎.
29 γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
Siendo pues linaje de Dios, no hemos de estimar la Divinidad ser semejante á oro, ó á plata, ó á piedra, escultura de artificio ó de imaginación de hombres.Ainsi donc, étant la race de Dieu, nous ne devons pas croire que la divinité soit semblable à de l'or, à de l'argent, ou à de la pierre, sculptés par l'art et l'industrie de l'homme.Sendo nós, pois, geração de Deus, não havemos de cuidar que a divindade seja semelhante ao ouro, ou à prata, ou à pedra esculpida por artifício e imaginação dos homens.Итак мы, будучи родом Божиим, не должны думать, что Божество подобно золоту, или серебру, или камню, получившему образ от искусства и вымысла человеческого.So wir denn göttlichen Geschlechts sind, sollen wir nicht meinen, die Gottheit sei gleich den goldenen, silbernen und steinernen Bildern, durch menschliche Kunst und Gedanken gemacht.我 們 既 是 神 所 生 的 、 就 不 當 以 為 神 的 神 性 像 人 用 手 藝 、 心 思 、 所 雕 刻 的 金 、 銀 、 石 。‹‹Tanrının soyundan olduğumuza göre, tanrısal özün, insan düşüncesi ve becerisiyle biçimlendirilmiş altın, gümüş ya da taştan bir nesneye benzediğini düşünmemeliyiz.我 们 既 是 神 所 生 的 ， 就 不 当 以 为 神 的 神 性 象 人 用 手 艺 、 心 思 所 雕 刻 的 金 、 银 、 石 。Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.For as much then as we are the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone, graven by are and man' device.Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.`Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man.Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.Being then God's offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man.‎فاذ نحن ذرية الله لا ينبغي ان نظن ان اللاهوت شبيه بذهب او فضة او حجر نقش صناعة واختراع انسان‎.
30 τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν ⸀παραγγέλλει τοῖς ἀνθρώποις ⸀πάντας πανταχοῦ μετανοεῖν,
Empero Dios, habiendo disimulado los tiempos de esta ignorancia, ahora denuncia á todos los hombres en todos los lugares que se arrepientan:Dieu, sans tenir compte des temps d'ignorance, annonce maintenant à tous les hommes, en tous lieux, qu'ils aient à se repentir,Mas Deus, não tendo em conta os tempos da ignorância, anuncia agora a todos os homens, e em todo o lugar, que se arrependam;Итак, оставляя времена неведения, Бог ныне повелевает людям всем повсюду покаяться,Und zwar hat Gott die Zeit der Unwissenheit übersehen; nun aber gebietet er allen Menschen an allen Enden, Buße zu tun,世 人 蒙 昧 無 知 的 時 候 、 神 並 不 監 察 、 如 今 卻 吩 咐 各 處 的 人 都 要 悔 改 。Tanrı, geçmiş dönemlerin bilgisizliğini görmezlikten geldi; ama şimdi her yerde herkesin tövbe etmesini buyuruyor.世 人 蒙 昧 无 知 的 时 候 ， 神 并 不 监 察 ， 如 今 却 吩 咐 各 处 的 人 都 要 悔 改 。And the times of this ignorance God winked at; but now commandeth all men every where to repent:And the times of this ignorance God winked at; but now commands all men every where to repent:The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent,God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,The times of ignorance God overlooked, but now he commands all men everywhere to repent,‎فالله الآن يامر جميع الناس في كل مكان ان يتوبوا متغاضيا عن ازمنة الجهل‎.
31 ⸀καθότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν.
Por cuanto ha establecido un día, en el cual ha de juzgar al mundo con justicia, por aquel varón al cual determinó; dando fe á todos con haberle levantado de los muertos.parce qu'il a fixé un jour où il jugera le monde selon la justice, par l'homme qu'il a désigné, ce dont il a donné à tous une preuve certaine en le ressuscitant des morts...Porquanto tem determinado um dia em que com justiça há de julgar o mundo, por meio do homem que destinou; e disso deu certeza a todos, ressuscitando-o dentre os mortos.ибо Он назначил день, в который будет праведно судить вселенную, посредством предопределенного Им Мужа, подав удостоверение всем, воскресив Его из мертвых.darum daß er einen Tag gesetzt hat, an welchem er richten will den Kreis des Erdbodens mit Gerechtigkeit durch einen Mann, in welchem er's beschlossen hat und jedermann vorhält den Glauben, nachdem er ihn hat von den Toten auferweckt.因 為 他 已 經 定 了 日 子 、 要 藉 著 他 所 設 立 的 人 、 按 公 義 審 判 天 下 ． 並 且 叫 他 從 死 裡 復 活 、 給 萬 人 作 可 信 的 憑 據 。Çünkü dünyayı, atadığı Kişi aracılığıyla adaletle yargılayacağı günü saptamıştır. Bu Kişiyi ölümden diriltmekle bunun güvencesini herkese vermiştir.››因 为 他 已 经 定 了 日 子 ， 要 藉 着 他 所 设 立 的 人 按 公 义 审 判 天 下 ， 并 且 叫 他 从 死 里 复 活 ， 给 万 人 作 可 信 的 凭 据 。Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead.inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.`because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead."because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead."‎لانه اقام يوما هو فيه مزمع ان يدين المسكونة بالعدل برجل قد عينه مقدما للجميع ايمانا اذ اقامه من الاموات
32 Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον οἱ δὲ εἶπαν Ἀκουσόμεθά σου ⸂περὶ τούτου καὶ πάλιν⸃.
Y así como oyeron de la resurrección de los muertos, unos se burlaban, y otros decían: Te oiremos acerca de esto otra vez.Lorsqu'ils entendirent parler de résurrection des morts, les uns se moquèrent, et les autres dirent: Nous t'entendrons là-dessus une autre fois.E, como ouviram falar da ressurreição dos mortos, uns escarneciam, e outros diziam: Acerca disso te ouviremos outra vez.Услышав о воскресении мертвых, одни насмехались, а другие говорили: об этом послушаем тебя в другое время.Da sie hörten die Auferstehung der Toten, da hatten's etliche ihren Spott; etliche aber sprachen: Wir wollen dich davon weiter hören.眾 人 聽 見 從 死 裡 復 活 的 話 、 就 有 譏 誚 他 的 ． 又 有 人 說 、 我 們 再 聽 你 講 這 個 罷 。Ölülerin dirilmesiyle ilgili sözleri duyunca kimi alay etti, kimi de, ‹‹Seni bu konuda bir daha dinlemek isteriz›› dedi.众 人 听 见 从 死 里 复 活 的 话 ， 就 冇 讥 诮 他 的 ； 又 冇 人 说 ： 我 们 再 听 你 讲 这 个 罢 ！And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.And when they heard of the resurrection of the dead, some mocked: and others said, We will hear you again of this matter.Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.And having heard of a rising again of the dead, some, indeed, were mocking, but others said, `We will hear thee again concerning this;`Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you yet again concerning this."And when they heard [of the] resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.Now when they heard of the resurrection of the dead, some mocked; but others said, "We will hear you again about this."ولما سمعوا بالقيامة من الاموات كان البعض يستهزئون والبعض يقولون سنسمع منك عن هذا ايضا‎.
33 ⸀οὕτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν·
Y así Pablo se salió de en medio de ellos.Ainsi Paul se retira du milieu d'eux.E assim Paulo saiu do meio deles.Итак Павел вышел из среды их.Also ging Paulus von ihnen.於 是 保 羅 從 他 們 當 中 出 去 了 。Bunun üzerine Pavlus aralarından çıkıp gitti.于 是 保 罗 从 他 们 当 中 出 去 了 。So Paul departed from among them.So Paul departed from among them.Thus Paul went out from among them.and so Paul went forth from the midst of them,Thus Paul went out from among them.Thus Paul went out of their midst.So Paul went out from among them.‎وهكذا خرج بولس من وسطهم‎.
34 τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ ἐπίστευσαν, ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης καὶ γυνὴ ὀνόματι Δάμαρις καὶ ἕτεροι σὺν αὐτοῖς.
Mas algunos creyeron, juntándose con él; entre los cuales también fué Dionisio el del Areópago, y una mujer llamada Dámaris, y otros con ellos.Quelques-uns néanmoins s'attachèrent à lui et crurent, Denys l'aréopagite, une femme nommée Damaris, et d'autres avec eux.Todavia, chegando alguns homens a ele, creram; entre os quais foi Dionísio, areopagita, uma mulher por nome Dâmaris, e com eles outros.Некоторые же мужи, пристав к нему, уверовали; между ними был Дионисий Ареопагит и женщина, именем Дамарь, и другие с ними.Etliche Männer aber hingen ihm an und wurden gläubig, unter welchen war Dionysius, einer aus dem Rat, und ein Weib mit Namen Damaris und andere mit ihnen.但 有 幾 個 人 貼 近 他 、 信 了 主 、 其 中 有 亞 略 巴 古 的 官 丟 尼 修 、 並 一 個 婦 人 、 名 叫 大 馬 哩 、 還 有 別 人 一 同 信 從 。Birkaç kişi ona katılıp inandı. Bunların arasında kurul üyesi Dionisios, Damaris adlı bir kadın ve birkaç kişi daha vardı.但 冇 几 个 人 贴 近 他 ， 信 了 主 ， 其 中 冇 亚 略 巴 古 的 官 丢 尼 修 ， 并 一 个 妇 人 ， 名 叫 大 马 哩 ， 还 冇 别 人 一 同 信 从 。Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.However, certain men joined to him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.and certain men having cleaved to him, did believe, among whom [is] also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.But some men joined him and believed, among them Dionys'ius the Are-op'agite and a woman named Dam'aris and others with them.‎ولكن اناسا التصقوا به وآمنوا. منهم ديونيسيوس الاريوباغي وامرأة اسمها دامرس وآخرون معهما
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