32 verses
1 Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη· Ἐπιτρέπεταί σοι ⸀ὑπὲρ σεαυτοῦ λέγειν. τότε Παῦλος ⸂ἐκτείνας τὴν χεῖρα ἀπελογεῖτο⸃·
ENTONCES Agripa dijo á Pablo: Se te permite hablar por ti mismo. Pablo entonces, extendiendo la mano, comenzó á responder por sí, diciendo:Agrippa dit à Paul: Il t'est permis de parler pour ta défense. Et Paul, ayant étendu la main, se justifia en ces termes:DEPOIS Agripa disse a Paulo: É permitido que te defendas. Então Paulo, estendendo a mão em sua defesa, respondeu:Агриппа сказал Павлу: позволяется тебе говорить за себя. Тогда Павел, простерши руку, стал говорить в свою защиту:Agrippa aber sprach zu Paulus: es ist dir erlaubt, für dich zu reden. Da reckte Paulus die Hand aus und verantwortete sich:亞 基 帕 對 保 羅 說 、 准 你 為 自 己 辯 明 。 於 是 保 羅 伸 手 分 訴 說 、Agrippa Pavlusa, ‹‹Kendini savunabilirsin›› dedi. Bunun üzerine Pavlus elini uzatarak savunmasına şöyle başladı: ‹‹Kral Agrippa! Yahudilerin bana yönelttiği bütün suçlamalarla ilgili olarak savunmamı bugün senin önünde yapacağım için kendimi mutlu sayıyorum.亚 基 帕 对 保 罗 说 : 准 你 为 自 己 辩 明 。 于 是 保 罗 伸 手 分 诉 , 说 :Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:Then Agrippa said to Paul, You are permitted to speak for yourself. Then Paul stretched forth the hand, and answered for himself:And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence:And Agrippa said unto Paul, `It is permitted to thee to speak for thyself;` then Paul having stretched forth the hand, was making a defence:Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul stretching out his hand answered in his defence:Agrippa said to Paul, "You have permission to speak for yourself." Then Paul stretched out his hand and made his defense:فقال اغريباس لبولس مأذون لك ان تتكلم لاجل نفسك. حينئذ بسط بولس يده وجعل يحتج‎.
2 Περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων ⸂σήμερον ἀπολογεῖσθαι⸃,
Acerca de todas las cosas de que soy acusado por los Judíos, oh rey Agripa, me tengo por dichoso de que haya hoy de defenderme delante de ti;Je m'estime heureux, roi Agrippa, d'avoir aujourd'hui à me justifier devant toi de toutes les choses dont je suis accusé par les Juifs,Tenho-me por feliz, ó rei Agripa, de que perante ti me haja hoje de defender de todas as coisas de que sou acusado pelos judeus;царь Агриппа! почитаю себя счастливым, что сегодня могу защищаться перед тобою во всем, в чем обвиняют меня Иудеи,Es ist mir sehr lieb, König Agrippa, daß ich mich heute vor dir verantworten soll über alles, dessen ich von den Juden beschuldigt werde;亞 基 帕 王 阿 、 猶 太 人 所 告 我 的 一 切 事 、 今 日 得 在 你 面 前 分 訴 、 實 為 萬 幸 .亚 基 帕 王 阿 , 犹 太 人 所 告 我 的 一 切 事 , 今 日 得 在 你 面 前 分 诉 , 实 为 万 幸 ;I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:I think myself happy, king Agrippa, because I shall answer for myself this day before you touching all the things whereof I am accused of the Jews:I think myself happy, king Agrippa, that I am to make my defense before thee this day touching all the things whereof I am accused by the Jews:`Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things whereof I am accused by the Jews,I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,"I think myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews,‎اني احسب نفسي سعيدا ايها الملك اغريباس اذ انا مزمع ان احتج اليوم لديك عن كل ما يحاكمني به اليهود‎.
3 μάλιστα γνώστην ὄντα σε πάντων τῶν κατὰ Ἰουδαίους ⸀ἐθῶν τε καὶ ζητημάτων· διὸ ⸀δέομαι μακροθύμως ἀκοῦσαί μου.
Mayormente sabiendo tú todas las costumbres y cuestiones que hay entre los Judíos: por lo cual te ruego que me oigas con paciencia.car tu connais parfaitement leurs coutumes et leurs discussions. Je te prie donc de m'écouter avec patience.Mormente sabendo eu que tens conhecimento de todos os costumes e questões que há entre os judeus; por isso te rogo que me ouças com paciência.тем более, что ты знаешь все обычаи и спорные мнения Иудеев. Посему прошу тебя выслушать меня великодушно.allermeist weil du weißt alle Sitten und Fragen der Juden. Darum bitte ich dich, du wollest mich geduldig hören.更 可 幸 的 、 是 你 熟 悉 猶 太 人 的 規 矩 、 和 他 們 的 辯 論 . 所 以 求 你 耐 心 聽 我 。Özellikle şuna seviniyorum ki, sen Yahudilerin bütün törelerini ve sorunlarını yakından bilen birisin. Bu nedenle beni sabırla dinlemeni rica ediyorum.更 可 幸 的 , 是 你 熟 悉 犹 太 人 的 规 矩 和 他 们 的 辩 论 ; 所 以 求 你 耐 心 听 我 。Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.Especially because I know you to be expert in all customs and questions which are among the Jews: why I beseech you to hear me patiently.especially because thou art expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.especially knowing thee to be acquainted with all things -- both customs and questions -- among Jews; wherefore, I beseech thee, patiently to hear me.especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.because you are especially familiar with all customs and controversies of the Jews; therefore I beg you to listen to me patiently.‎لا سيما وانت عالم بجميع العوائد والمسائل التي بين اليهود لذلك التمس منك ان تسمعني بطول الاناة‎.
4 Τὴν μὲν οὖν βίωσίν μου ⸀τὴν ἐκ νεότητος τὴν ἀπ’ ἀρχῆς γενομένην ἐν τῷ ἔθνει μου ἔν ⸀τε Ἱεροσολύμοις ἴσασι ⸀πάντες Ἰουδαῖοι,
Mi vida pues desde la mocedad, la cual desde el principio fué en mi nación, en Jerusalem, todos los Judíos la saben:Ma vie, dès les premiers temps de ma jeunesse, est connue de tous les Juifs, puisqu'elle s'est passée à Jérusalem, au milieu de ma nation.Quanto à minha vida, desde a mocidade, como decorreu desde o princípio entre os da minha nação, em Jerusalém, todos os judeus a conhecem,Жизнь мою от юности [моей], которую сначала проводил я среди народа моего в Иерусалиме, знают все Иудеи;Zwar mein Leben von Jugend auf, wie das von Anfang unter diesem Volk zu Jerusalem zugebracht ist, wissen alle Juden,我 從 起 初 在 本 國 的 民 中 、 並 在 耶 路 撒 冷 、 自 幼 為 人 如 何 、 猶 太 人 都 知 道 .‹‹Bütün Yahudiler, gerek başlangıçta kendi memleketimde, gerek Yeruşalimde, gençliğimden beri nasıl yaşadığımı bilirler.我 从 起 初 在 本 国 的 民 中 , 并 在 耶 路 撒 冷 , 自 幼 为 人 如 何 , 犹 太 人 都 知 道 。My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;My manner of life from my youth, which was at the first among my own nation at Jerusalem, know all the Jews;My manner of life then from my youth up, which was from the beginning among mine own nation and at Jerusalem, know all the Jews;`The manner of my life then, indeed, from youth -- which from the beginning was among my nation, in Jerusalem -- know do all the Jews,"Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,"My manner of life from my youth, spent from the beginning among my own nation and at Jerusalem, is known by all the Jews.‎فسيرتي منذ حداثتي التي من البداءة كانت بين امتي في اورشليم يعرفها جميع اليهود
5 προγινώσκοντές με ἄνωθεν, ἐὰν θέλωσι μαρτυρεῖν, ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος.
Los cuales tienen ya conocido que yo desde el principio, si quieren testificarlo, conforme á la más rigurosa secta de nuestra religión he vivido Fariseo.Ils savent depuis longtemps, s'ils veulent le déclarer, que j'ai vécu pharisien, selon la secte la plus rigide de notre religion.Sabendo de mim desde o princípio (se o quiserem testificar), que, conforme a mais severa seita da nossa religião, vivi fariseu.они издавна знают обо мне, если захотят свидетельствовать, что я жил фарисеем по строжайшему в нашем вероисповедании учению.die mich von Anbeginn gekannt haben, wenn sie es wollten bezeugen. Denn ich bin ein Pharisäer gewesen, welches ist die strengste Sekte unseres Gottesdienstes.他 們 若 肯 作 見 證 、 就 曉 得 我 從 起 初 、 是 按 著 我 們 教 中 最 嚴 緊 的 教 門 、 作 了 法 利 賽 人 。Beni eskiden beri tanırlar ve isteseler, geçmişte dinimizin en titiz mezhebi olan Ferisiliğe bağlı yaşadığıma tanıklık edebilirler.他 们 若 肯 作 见 證 就 晓 得 , 我 从 起 初 是 按 着 我 们 教 中 最 严 紧 的 教 门 作 了 法 利 赛 人 。Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.Which knew me from the beginning, if they would testify, that after the most strait sect of our religion I lived a Pharisee.having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee.knowing me before from the first, (if they may be willing to testify,) that after the most exact sect of our worship, I lived a Pharisee;having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.who knew me before from the outset [of my life], if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee.عالمين بي من الاول ان ارادوا ان يشهدوا اني حسب مذهب عبادتنا الاضيق عشت فريسيا‎.
6 καὶ νῦν ἐπ’ ἐλπίδι τῆς ⸀εἰς τοὺς πατέρας ⸀ἡμῶν ἐπαγγελίας γενομένης ὑπὸ τοῦ θεοῦ ἕστηκα κρινόμενος,
Y ahora, por la esperanza de la promesa que hizo Dios á nuestros padres, soy llamado en juicio;Et maintenant, je suis mis en jugement parce que j'espère l'accomplissement de la promesse que Dieu a faite à nos pères,E agora pela esperança da promessa que por Deus foi feita a nossos pais estou aqui e sou julgado.И ныне я стою перед судом за надежду на обетование, данное от Бога нашим отцам,Und nun stehe ich und werde angeklagt über die Hoffnung auf die Verheißung, so geschehen ist von Gott zu unsern Vätern,現 在 我 站 在 這 裡 受 審 、 是 因 為 指 望 神 向 我 們 祖 宗 所 應 許 的 .Şimdi ise, Tanrının atalarımıza olan vaadine umut bağladığım için burada bulunmakta ve yargılanmaktayım.现 在 我 站 在 这 里 受 审 , 是 因 为 指 望 神 向 我 们 祖 宗 所 应 许 的 ;And now I stand and am judged for the hope of the promise made of God unto our fathers:And now I stand and am judged for the hope of the promise made of God, to our fathers:And now I stand [here] to be judged for the hope of the promise made of God unto our fathers;and now for the hope of the promise made to the fathers by God, I have stood judged,Now I stand here to be judged for the hope of the promise made by God to our fathers,And now I stand to be judged because of the hope of the promise made by God to our fathers,And now I stand here on trial for hope in the promise made by God to our fathers,‎والآن انا واقف أحاكم على رجاء الوعد الذي صار من الله لآبائنا
7 εἰς ἣν τὸ δωδεκάφυλον ἡμῶν ἐν ἐκτενείᾳ νύκτα καὶ ἡμέραν λατρεῦον ἐλπίζει καταντῆσαι· περὶ ἧς ἐλπίδος ἐγκαλοῦμαι ⸂ὑπὸ Ἰουδαίων, βασιλεῦ⸃·
A la cual promesa nuestras doce tribus, sirviendo constantemente de día y de noche, esperan que han de llegar. Por la cual esperanza, oh rey Agripa, soy acusado de los Judíos.et à laquelle aspirent nos douze tribus, qui servent Dieu continuellement nuit et jour. C'est pour cette espérance, ô roi, que je suis accusé par des Juifs!À qual as nossas doze tribos esperam chegar, servindo a Deus continuamente, noite e dia. Por esta esperança, ó rei Agripa, eu sou acusado pelos judeus.которого исполнение надеются увидеть наши двенадцать колен, усердно служа [Богу] день и ночь. За сию–то надежду, царь Агриппа, обвиняют меня Иудеи.zu welcher hoffen die zwölf Geschlechter der Unsern zu kommen mit Gottesdienst emsig Tag und Nacht. Dieser Hoffnung halben werde ich, König Agrippa, von den Juden beschuldigt.這 應 許 、 我 們 十 二 個 支 派 、 晝 夜 切 切 的 事 奉 神 、 都 指 望 得 著 . 王 阿 、 我 被 猶 太 人 控 告 、 就 是 因 這 指 望 。Bu, on iki oymağımızın gece gündüz Tanrıya canla başla kulluk ederek erişmeyi umdukları vaattir. Ey kralım, Yahudilerin bana yönelttikleri suçlamalar bu umutla ilgilidir.这 应 许 , 我 们 十 二 个 支 派 , 昼 夜 切 切 的 事 奉 神 , 都 指 望 得 着 。 王 阿 , 我 被 犹 太 人 控 告 , 就 是 因 这 指 望 。Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.To which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope' sake, king Agrippa, I am accused of the Jews.unto which [promise] our twelve tribes, earnestly serving [God] night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of [the] Jews.to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king!الذي اسباطنا الاثنا عشر يرجون نواله عابدين بالجهد ليلا ونهارا. فمن اجل هذا الرجاء انا أحاكم من اليهود ايها الملك اغريباس‎.
8 τί ἄπιστον κρίνεται παρ’ ὑμῖν εἰ θεὸς νεκροὺς ἐγείρει;
Qué! ¿Júzgase cosa increíble entre vosotros que Dios resucite los muertos?Quoi! vous semble-t-il incroyable que Dieu ressuscite les morts?Pois quê? julga-se coisa incrível entre vós que Deus ressuscite os mortos?Что же? Неужели вы невероятным почитаете, что Бог воскрешает мертвых?Warum wird das für unglaublich bei euch geachtet, das Gott Tote auferweckt?神 叫 死 人 復 活 、 你 們 為 甚 麼 看 作 不 可 信 的 呢 。Sizler, Tanrının ölüleri diriltmesini neden ‹inanılmaz› görüyorsunuz?神 叫 死 人 复 活 , 你 们 为 甚 么 看 作 不 可 信 的 呢 ?Why should it be thought a thing incredible with you, that God should raise the dead?Why should it be thought a thing incredible with you, that God should raise the dead?Why is it judged incredible with you, if God doth raise the dead?why is it judged incredible with you, if God doth raise the dead?Why is it judged incredible with you, if God does raise the dead?Why should it be judged a thing incredible in your sight if God raises the dead?Why is it thought incredible by any of you that God raises the dead?‎لماذا يعد عندكم امرا لا يصدق ان اقام الله امواتا‎.
9 Ἐγὼ μὲν οὖν ἔδοξα ἐμαυτῷ πρὸς τὸ ὄνομα Ἰησοῦ τοῦ Ναζωραίου δεῖν πολλὰ ἐναντία πρᾶξαι·
Yo ciertamente había pensando deber hacer muchas cosas contra el nombre de Jesús de Nazaret:Pour moi, j'avais cru devoir agir vigoureusement contre le nom de Jésus de Nazareth.Bem tinha eu imaginado que contra o nome de Jesus Nazareno devia eu praticar muitos atos;Правда, и я думал, что мне должно много действовать против имени Иисуса Назорея.Zwar meinte ich auch bei mir selbst, ich müßte viel zuwider tun dem Namen Jesu von Nazareth,從 前 我 自 己 以 為 應 當 多 方 攻 擊 拿 撒 勒 人 耶 穌 的 名 。‹‹Doğrusu ben de, Nasıralı İsa adına karşı elimden geleni yapmam gerektiği düşüncesindeydim.从 前 我 自 己 以 为 应 当 多 方 攻 击 拿 撒 勒 人 耶 稣 的 名 ,I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.I truly thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth.`I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved [me] many things to do,"I most assuredly thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth.*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean."I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth.‎فانا ارتأيت في نفسي انه ينبغي ان اصنع امورا كثيرة مضادة لاسم يسوع الناصري‎.
10 καὶ ἐποίησα ἐν Ἱεροσολύμοις, καὶ πολλούς ⸀τε τῶν ἁγίων ἐγὼ ⸀ἐν φυλακαῖς κατέκλεισα τὴν παρὰ τῶν ἀρχιερέων ἐξουσίαν λαβών, ἀναιρουμένων τε αὐτῶν κατήνεγκα ψῆφον,
Lo cual también hice en Jerusalem, y yo encerré en cárcel es á muchos de los santos, recibida potestad de los príncipes de los sacerdotes; y cuando eran matados, yo dí mi voto.C'est ce que j'ai fait à Jérusalem. J'ai jeté en prison plusieurs des saints, ayant reçu ce pouvoir des principaux sacrificateurs, et, quand on les mettait à mort, je joignais mon suffrage à celui des autres.O que também fiz em Jerusalém. E, havendo recebido autorização dos principais dos sacerdotes, encerrei muitos dos santos nas prisões; e quando os matavam eu dava o meu voto contra eles.Это я и делал в Иерусалиме: получив власть от первосвященников, я многих святых заключал в темницы, и, когда убивали их, я подавал на то голос;wie ich denn auch zu Jerusalem getan habe, da ich viele Heilige in das Gefängnis verschloß, darüber ich Macht von den Hohenpriestern empfing; und wenn sie erwürgt wurden, half ich das Urteil sprechen.我 在 耶 路 撒 冷 也 曾 這 樣 行 了 . 既 從 祭 司 長 得 了 權 柄 、 我 就 把 許 多 聖 徒 囚 在 監 裡 . 他 們 被 殺 、 我 也 出 名 定 案 。Ve Yeruşalimde bunu yaptım. Başkâhinlerden aldığım yetkiyle kutsallardan birçoğunu hapse attırdım; ölüm cezasına çarptırıldıkları zaman oyumu onların aleyhinde kullandım.我 在 耶 路 撒 冷 也 曾 这 样 行 了 。 既 从 祭 司 长 得 了 权 柄 , 我 就 把 许 多 圣 徒 囚 在 监 里 。 他 们 被 杀 , 我 也 出 名 定 案 。Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.And I did so in Jerusalem; I not only shut up many of the saints in prison, by authority from the chief priests, but when they were put to death I cast my vote against them.‎وفعلت ذلك ايضا في اورشليم فحبست في سجون كثيرين من القديسين آخذا السلطان من قبل رؤساء الكهنة. ولما كانوا يقتلون ألقيت قرعة بذلك.
11 καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτοὺς ἠνάγκαζον βλασφημεῖν, περισσῶς τε ἐμμαινόμενος αὐτοῖς ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.
Y muchas veces, castigándolos por todas las sinagogas, los forcé á blasfemar; y enfurecido sobremanera contra ellos, los perseguí hasta en las ciudades extrañas.je les ai souvent châtiés dans toutes les synagogues, et je les forçais à blasphémer. Dans mes excès de fureur contre eux, je les persécutais même jusque dans les villes étrangères.E, castigando-os muitas vezes por todas as sinagogas, os obriguei a blasfemar. E, enfurecido demasiadamente contra eles, até nas cidades estranhas os persegui.и по всем синагогам я многократно мучил их и принуждал хулить [Иисуса] и, в чрезмерной против них ярости, преследовал даже и в чужих городах.Und durch alle Schulen peinigte ich sie oft und zwang sie zu lästern; und war überaus unsinnig auf sie, verfolgte sie auch bis in die fremden Städte.在 各 會 堂 、 我 屢 次 用 刑 、 強 逼 他 們 說 褻 瀆 的 話 . 又 分 外 惱 恨 他 們 、 甚 至 追 逼 他 們 直 到 外 邦 的 城 邑 。Bütün havraları dolaşıp sık sık onları cezalandırır, inandıklarına küfretmeye zorlardım. Öylesine kudurmuştum ki, onlara zulmetmek için bulundukları yabancı kentlere bile giderdim.在 各 会 堂 , 我 屡 次 用 刑 强 逼 他 们 说 亵 渎 的 话 , 又 分 外 恼 恨 他 们 , 甚 至 追 逼 他 们 , 直 到 外 邦 的 城 邑 。And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even to strange cities.And punishing them oftentimes in all the synagogues, I strove to make them blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.and in every synagogue, often punishing them, I was constraining [them] to speak evil, being also exceedingly mad against them, I was also persecuting [them] even unto strange cities.Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out [of our own land].And I punished them often in all the synagogues and tried to make them blaspheme; and in raging fury against them, I persecuted them even to foreign cities.وفي كل المجامع كنت اعاقبهم مرارا كثيرة واضطرهم الى التجديف‎. ‎واذ افرط حنقي عليهم كنت اطردهم الى المدن التي في الخارج
12 Ἐν ⸀οἷς πορευόμενος εἰς τὴν Δαμασκὸν μετ’ ἐξουσίας καὶ ἐπιτροπῆς ⸀τῆς τῶν ἀρχιερέων
En lo cual ocupado, yendo á Damasco con potestad y comisión de los príncipes de los sacerdotes,C'est dans ce but que je me rendis à Damas, avec l'autorisation et la permission des principaux sacrificateurs.Sobre o que, indo então a Damasco, com poder e comissão dos principais dos sacerdotes,Для сего, идя в Дамаск со властью и поручением от первосвященников,Über dem, da ich auch gen Damaskus reiste mit Macht und Befehl von den Hohenpriestern,那 時 、 我 領 了 祭 司 長 的 權 柄 和 命 令 、 往 大 馬 色 去 。‹‹Bir keresinde başkâhinlerden aldığım yetki ve görevle Şama doğru yola çıkmıştım.那 时 , 我 领 了 祭 司 长 的 权 柄 和 命 令 , 往 大 马 色 去 。Whereupon as I went to Damascus with authority and commission from the chief priests,Whereupon as I went to Damascus with authority and commission from the chief priests,Whereupon as I journeyed to Damascus with the authority and commission of the chief priests,`In which things, also, going on to Damascus -- with authority and commission from the chief priests --"Whereupon as I journeyed to Damascus with the authority and commission from the chief priests,And when, [engaged] in this, I was journeying to Damascus, with authority and power from the chief priests,"Thus I journeyed to Damascus with the authority and commission of the chief priests.ولما كنت ذاهبا في ذلك الى دمشق بسلطان ووصية من رؤساء الكهنة
13 ἡμέρας μέσης κατὰ τὴν ὁδὸν εἶδον, βασιλεῦ, οὐρανόθεν ὑπὲρ τὴν λαμπρότητα τοῦ ἡλίου περιλάμψαν με φῶς καὶ τοὺς σὺν ἐμοὶ πορευομένους·
En mitad del día, oh rey, vi en el camino una luz del cielo, que sobrepujaba el resplandor del sol, la cual me rodeó y á los que iban conmigo.Vers le milieu du jour, ô roi, je vis en chemin resplendir autour de moi et de mes compagnons une lumière venant du ciel, et dont l'éclat surpassait celui du soleil.Ao meio-dia, ó rei, vi no caminho uma luz do céu, que excedia o esplendor do sol, cuja claridade me envolveu a mim e aos que iam comigo.среди дня на дороге я увидел, государь, с неба свет, превосходящий солнечное сияние, осиявший меня и шедших со мною.sah ich mitten am Tage, o König, auf dem Wege ein Licht vom Himmel, heller denn der Sonne Glanz, das mich und die mit mir reisten, umleuchtete.王 阿 、 我 在 路 上 、 晌 午 的 時 候 、 看 見 從 天 發 光 、 比 日 頭 還 亮 、 四 面 照 著 我 、 並 與 我 同 行 的 人 。Ey kralım, öğlende yolda giderken, gökten gelip benim ve yol arkadaşlarımın çevresini aydınlatan, güneşten daha parlak bir ışık gördüm.王 阿 , 我 在 路 上 , 晌 午 的 时 候 , 看 见 从 天 发 光 , 比 日 头 还 亮 , 四 面 照 着 我 并 与 我 同 行 的 人 。At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.at midday, O king, I saw on the way a light from heaven, above the brightness of the sun, shining round about me and them that journeyed with me.at mid-day, I saw in the way, O king, out of heaven, above the brightness of the sun, shining round about me a light -- and those going on with me;at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.At midday, O king, I saw on the way a light from heaven, brighter than the sun, shining round me and those who journeyed with me.رأيت في نصف النهار في الطريق ايها الملك نورا من السماء افضل من لمعان الشمس قد ابرق حولي وحول الذاهبين معي‎.
14 πάντων ⸀τε καταπεσόντων ἡμῶν εἰς τὴν γῆν ἤκουσα φωνὴν ⸀λέγουσαν πρός ⸀με τῇ Ἑβραΐδι διαλέκτῳ· Σαοὺλ Σαούλ, τί με διώκεις; σκληρόν σοι πρὸς κέντρα λακτίζειν.
Y habiendo caído todos nosotros en tierra, oí una voz que me hablaba, y decía en lengua hebraica: Saulo, Saulo, ¿por qué me persigues? Dura cosa te es dar coces contra los aguijones.Nous tombâmes tous par terre, et j'entendis une voix qui me disait en langue hébraïque: Saul, Saul, pourquoi me persécutes-tu? Il te serait dur de regimber contre les aiguillons.E, caindo nós todos por terra, ouvi uma voz que me falava, e em língua hebraica dizia: Saulo, Saulo, por que me persegues? Dura coisa te é recalcitrar contra os aguilhões.Все мы упали на землю, и я услышал голос, говоривший мне на еврейском языке: Савл, Савл! что ты гонишь Меня? Трудно тебе идти против рожна.Da wir aber alle zur Erde niederfielen, hörte ich eine Stimme reden zu mir, die sprach auf hebräisch: Saul, Saul, was verfolgst du mich? Es wird dir schwer sein, wider den Stachel zu lecken.我 們 都 仆 倒 在 地 、 我 就 聽 見 有 聲 音 、 用 希 伯 來 話 、 向 我 說 、 掃 羅 、 掃 羅 、 為 甚 麼 逼 迫 我 . 你 用 腳 踢 刺 是 難 的 。Hepimiz yere yıkılmıştık. Bir sesin bana İbrani dilinde seslendiğini duydum. ‹Saul, Saul, neden bana zulmediyorsun?› dedi. ‹Üvendireye karşı tepmekle kendine zarar veriyorsun.›我 们 都 仆 倒 在 地 , 我 就 听 见 冇 声 音 用 希 伯 来 话 向 我 说 : 扫 罗 ! 扫 罗 ! 为 甚 么 逼 迫 我 ? 你 用 脚 踢 刺 是 难 的 !And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.And when we were all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why persecute you me? it is hard for you to kick against the pricks.And when we were all fallen to the earth, I heard a voice saying unto me in the Hebrew language, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the goad.and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick!When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, `Saul, Saul, why do you persecute me? It is hard for you to kick against the goad.`And, when we were all fallen to the ground, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? [it is] hard for thee to kick against goads.And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, `Saul, Saul, why do you persecute me? It hurts you to kick against the goads.'‎فلما سقطنا جميعنا على الارض سمعت صوتا يكلمني ويقول باللغة العبرانية شاول شاول لماذا تضطهدني. صعب عليك ان ترفس مناخس‎.
15 ἐγὼ δὲ εἶπα· Τίς εἶ, κύριε; δὲ ⸀κύριος εἶπεν· Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις·
Yo entonces dije: ¿Quién eres, Señor? Y el Señor dijo: Yo soy Jesús, á quien tú persigues.Je répondis: Qui es-tu, Seigneur? Et le Seigneur dit: Je suis Jésus que tu persécutes.E disse eu: Quem és, Senhor? E ele respondeu: Eu sou Jesus, a quem tu persegues;Я сказал: кто Ты, Господи? Он сказал: "Я Иисус, Которого ты гонишь.Ich aber sprach: HERR, wer bist du? Er sprach: Ich bin Jesus, den du verfolgst; aber stehe auf und tritt auf deine Füße.我 說 、 主 阿 、 你 是 誰 。 主 說 、 我 就 是 你 所 逼 迫 的 耶 穌 。‹‹Ben de, ‹Ey Efendim, sen kimsin?› dedim. ‹‹ ‹Ben senin zulmettiğin İsayım› diye yanıt verdi Rab.我 说 : 主 阿 , 你 是 谁 ? 主 说 : 我 就 是 你 所 逼 迫 的 耶 稣 。And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.And I said, Who are you, Lord? And he said, I am Jesus whom you persecute.And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest.`And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute;I said, `Who are you, Lord?` He said, `I am Jesus, whom you persecute.And I said, Who art thou, Lord? And the Lord said, *I* am Jesus whom *thou* persecutest:And I said, `Who are you, Lord?' And the Lord said, `I am Jesus whom you are persecuting.‎فقلت انا من انت يا سيد فقال انا يسوع الذي انت تضطهده‎.
16 ἀλλὰ ἀνάστηθι καὶ στῆθι ἐπὶ τοὺς πόδας σου· εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα ὧν τε εἶδές ⸀με ὧν τε ὀφθήσομαί σοι,
Mas levántate, y ponte sobre tus pies; porque para esto te he aparecido, para ponerte por ministro y testigo de las cosas que has visto, y de aquellas en que apareceré á ti:Mais lève-toi, et tiens-toi sur tes pieds; car je te suis apparu pour t'établir ministre et témoin des choses que tu as vues et de celles pour lesquelles je t'apparaîtrai.Mas levanta-te e põe-te sobre teus pés, porque te apareci por isto, para te pôr por ministro e testemunha tanto das coisas que tens visto como daquelas pelas quais te aparecerei ainda;Но встань и стань на ноги твои; ибо Я для того и явился тебе, чтобы поставить тебя служителем и свидетелем того, что ты видел и что Я открою тебе,Denn dazu bin ich dir erschienen, daß ich dich ordne zum Diener und Zeugen des, das du gesehen hast und das ich dir noch will erscheinen lassen;你 起 來 站 著 、 我 特 意 向 你 顯 現 、 要 派 你 作 執 事 作 見 證 、 將 你 所 看 見 的 事 、 和 我 將 要 指 示 你 的 事 、 證 明 出 來 .‹Haydi, ayağa kalk. Seni hizmetimde görevlendirmek için sana göründüm. Hem gördüklerine, hem de kendimle ilgili sana göstereceklerime tanıklık edeceksin.你 起 来 站 着 , 我 特 意 向 你 显 现 , 要 派 你 作 执 事 , 作 见 證 , 将 你 所 看 见 的 事 和 我 将 要 指 示 你 的 事 證 明 出 来 ;But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;But rise, and stand on your feet: for I have appeared to you for this purpose, to make you a minister and a witness both of these things which you have seen, and of those things in the which I will appear to you;But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things wherein thou hast seen me, and of the things wherein I will appear unto thee;but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things [in which] I will appear to thee,But arise, and stand on your feet, for to this end have I appeared to you, to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,But rise and stand upon your feet; for I have appeared to you for this purpose, to appoint you to serve and bear witness to the things in which you have seen me and to those in which I will appear to you,‎ولكن قم وقف على رجليك لاني لهذا ظهرت لك لانتخبك خادما وشاهدا بما رأيت وبما ساظهر لك به
17 ἐξαιρούμενός σε ἐκ τοῦ λαοῦ καὶ ⸀ἐκ τῶν ἐθνῶν, εἰς οὓς ἐγὼ ⸂ἀποστέλλω σε⸃
Librándote del pueblo y de los Gentiles, á los cuales ahora te envío,Je t'ai choisi du milieu de ce peuple et du milieu des païens, vers qui je t'envoie,Livrando-te deste povo, e dos gentios, a quem agora te envio,избавляя тебя от народа Иудейского и от язычников, к которым Я теперь посылаю тебяund ich will dich erretten von dem Volk und von den Heiden, unter welche ich dich jetzt sende,我 也 要 救 你 脫 離 百 姓 和 外 邦 人 的 手 。Seni kendi halkının ve öteki ulusların elinden kurtaracağım. Seni, ulusların gözlerini açmak ve onları karanlıktan ışığa, Şeytanın hükümranlığından Tanrıya döndürmek için gönderiyorum. Öyle ki, bana iman ederek günahlarının affına kavuşsunlar ve kutsal kılınanların arasında yer alsınlar.›我 也 要 救 你 脱 离 百 姓 和 外 邦 人 的 手 。Delivering thee from the people, and from the Gentiles, unto whom now I send thee,Delivering you from the people, and from the Gentiles, to whom now I send you,delivering thee from the people, and from the Gentiles, unto whom I send thee,delivering thee from the people, and the nations, to whom now I send thee,delivering you from the people, and from the Gentiles, to whom I send you,taking thee out from among the people, and the nations, to whom *I* send thee,delivering you from the people and from the Gentiles--to whom I send youمنقذا اياك من الشعب ومن الامم الذين انا الآن ارسلك اليهم
18 ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, τοῦ ⸀ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.
Para que abras sus ojos, para que se conviertan de las tinieblas á la luz, y de la potestad de Satanás á Dios; para que reciban, por la fe que es en mí, remisión de pecados y suerte entre los santificados.afin que tu leur ouvres les yeux, pour qu'ils passent des ténèbres à la lumière et de la puissance de Satan à Dieu, pour qu'ils reçoivent, par la foi en moi, le pardon des péchés et l'héritage avec les sanctifiés.Para lhes abrires os olhos, e das trevas os converteres à luz, e do poder de Satanás a Deus; a fim de que recebam a remissão de pecados, e herança entre os que são santificados pela fé em mim.открыть глаза им, чтобы они обратились от тьмы к свету и от власти сатаны к Богу, и верою в Меня получили прощение грехов и жребий с освященными".aufzutun ihre Augen, daß sie sich bekehren von der Finsternis zu dem Licht und von der Gewalt des Satans zu Gott, zu empfangen Vergebung der Sünden und das Erbe samt denen, die geheiligt werden durch den Glauben an mich.我 差 你 到 他 們 那 裡 去 、 要 叫 他 們 的 眼 睛 得 開 、 從 黑 暗 中 歸 向 光 明 、 從 撒 但 權 下 歸 向 神 . 又 因 信 我 、 得 蒙 赦 罪 、 和 一 切 成 聖 的 人 同 得 基 業 。我 差 你 到 他 们 那 里 去 , 要 叫 他 们 的 眼 睛 得 幵 , 从 黑 暗 中 归 向 光 明 , 从 撒 但 权 下 归 向 神 ; 又 因 信 我 , 得 蒙 赦 罪 , 和 一 切 成 圣 的 人 同 得 基 业 。To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.to open their eyes, to turn [them] from darkness to light, and [from] the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that [is] toward me.to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.`to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'لتفتح عيونهم كي يرجعوا من ظلمات الى نور ومن سلطان الشيطان الى الله حتى ينالوا بالايمان بي غفران الخطايا ونصيبا مع المقدسين
19 Ὅθεν, βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ,
Por lo cual, oh rey Agripa, no fuí rebelde á la visión celestial:En conséquence, roi Agrippa, je n'ai point résisté à la vision céleste:Por isso, ó rei Agripa, não fui desobediente à visão celestial.Поэтому, царь Агриппа, я не воспротивился небесному видению,Daher, König Agrippa, war ich der himmlischen Erscheinung nicht ungläubig,亞 基 帕 王 阿 、 我 故 此 沒 有 違 背 那 從 天 上 來 的 異 象 .‹‹Bunun için, ey Kral Agrippa, bu göksel görüme uymazlık etmedim.亚 基 帕 王 阿 , 我 故 此 没 冇 违 背 那 从 天 上 来 的 异 象 ;Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:Whereupon, O king Agrippa, I was not disobedient to the heavenly vision:Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:`Whereupon, king Agrippa, I was not disobedient to the heavenly vision,"Therefore, King Agrippa, I was not disobedient to the heavenly vision,Whereupon, king Agrippa, I was not disobedient to the heavenly vision;"Wherefore, O King Agrippa, I was not disobedient to the heavenly vision,من ثم ايها الملك اغريباس لم اكن معاندا للرؤيا السماوية
20 ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτόν ⸀τε καὶ Ἱεροσολύμοις, ⸀πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς ἔθνεσιν ⸀ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.
Antes anuncié primeramente á los que están en Damasco, y Jerusalem, y por toda la tierra de Judea, y á los gentiles, que se arrepintiesen y se convirtiesen á Dios, haciendo obras dignas de arrepentimiento.à ceux de Damas d'abord, puis à Jérusalem, dans toute la Judée, et chez les païens, j'ai prêché la repentance et la conversion à Dieu, avec la pratique d'oeuvres dignes de la repentance.Antes anunciei primeiramente aos que estão em Damasco e em Jerusalém, e por toda a terra da Judéia, e aos gentios, que se emendassem e se convertessem a Deus, fazendo obras dignas de arrependimento.но сперва жителям Дамаска и Иерусалима, потом всей земле Иудейской и язычникам проповедывал, чтобы они покаялись и обратились к Богу, делая дела, достойные покаяния.sondern verkündigte zuerst denen zu Damaskus und Jerusalem und in alle Gegend des jüdischen Landes und auch der Heiden, daß sie Buße täten und sich bekehrten zu Gott und täten rechtschaffene Werke der Buße.先 在 大 馬 色 、 後 在 耶 路 撒 冷 、 和 猶 太 全 地 、 以 及 外 邦 、 勸 勉 他 們 應 當 悔 改 歸 向 神 、 行 事 與 悔 改 的 心 相 稱 。Önce Şam ve Yeruşalim halkını, sonra bütün Yahudiye bölgesini ve öteki ulusları, tövbe edip Tanrıya dönmeye ve bu tövbeye yaraşır işler yapmaya çağırdım.先 在 大 马 色 , 后 在 耶 路 撒 冷 和 犹 太 全 地 , 以 及 外 邦 , 劝 勉 他 们 应 当 悔 改 归 向 神 , 行 事 与 悔 改 的 心 相 称 。But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.But showed first to them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judaea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance.بل اخبرت اولا الذين في دمشق وفي اورشليم حتى جميع كورة اليهودية ثم الامم ان يتوبوا ويرجعوا الى الله عاملين اعمالا تليق بالتوبة‎.
21 ἕνεκα τούτων ⸂με Ἰουδαῖοι⸃ ⸀συλλαβόμενοι ἐν τῷ ἱερῷ ἐπειρῶντο διαχειρίσασθαι.
Por causa de esto los Judíos, tomándome en el templo, tentaron matarme.Voilà pourquoi les Juifs se sont saisis de moi dans le temple, et ont tâché de me faire périr.Por causa disto os judeus lançaram mão de mim no templo, e procuraram matar-me.За это схватили меня Иудеи в храме и покушались растерзать.Um deswillen haben mich die Juden im Tempel gegriffen und versuchten, mich zu töten.因 此 、 猶 太 人 在 殿 裡 拿 住 我 、 想 要 殺 我 。Yahudilerin beni tapınakta yakalayıp öldürmeye kalkmalarının nedeni buydu.因 此 , 犹 太 人 在 殿 里 拿 住 我 , 想 要 杀 我 。For these causes the Jews caught me in the temple, and went about to kill me.For these causes the Jews caught me in the temple, and went about to kill me.For this cause the Jews seized me in the temple, and assayed to kill me.because of these things the Jews -- having caught me in the temple -- were endeavouring to kill [me].For this reason the Jews seized me in the temple, and tried to kill me.On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me.For this reason the Jews seized me in the temple and tried to kill me.‎من اجل ذلك امسكني اليهود في الهيكل وشرعوا في قتلي‎.
22 ἐπικουρίας οὖν τυχὼν τῆς ⸀ἀπὸ τοῦ θεοῦ ἄχρι τῆς ἡμέρας ταύτης ἕστηκα μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωϋσῆς,
Mas ayudado del auxilio de Dios, persevero hasta el día de hoy, dando testimonio á pequeños y á grandes, no diciendo nada fuera de las cosas que los profetas y Moisés dijeron que habían de venir:Mais, grâce au secours de Dieu, j'ai subsisté jusqu'à ce jour, rendant témoignage devant les petits et les grands, sans m'écarter en rien de ce que les prophètes et Moïse ont déclaré devoir arriver,Mas, alcançando socorro de Deus, ainda até ao dia de hoje permaneço dando testemunho tanto a pequenos como a grandes, não dizendo nada mais do que o que os profetas e Moisés disseram que devia acontecer,Но, получив помощь от Бога, я до сего дня стою, свидетельствуя малому и великому, ничего не говоря, кроме того, о чем пророки и Моисей говорили, что это будет,Aber durch Hilfe Gottes ist es mir gelungen und stehe ich bis auf diesen Tag und zeuge beiden, dem Kleinen und Großen, und sage nichts außer dem, was die Propheten gesagt haben, daß es geschehen sollte, und Mose:然 而 我 蒙 神 的 幫 助 、 直 到 今 日 還 站 得 住 、 對 著 尊 貴 卑 賤 老 幼 作 見 證 . 所 講 的 、 並 不 外 乎 眾 先 知 和 摩 西 所 說 、 將 來 必 成 的 事 .Ama bugüne dek Tanrı yardımcım oldu. Bu sayede burada duruyor, büyük küçük herkese tanıklık ediyorum. Benim söylediklerim, peygamberlerin ve Musanın önceden haber verdiği olaylardan başka bir şey değildir.然 而 我 蒙 神 的 帮 助 , 直 到 今 日 还 站 得 住 , 对 着 尊 贵 、 卑 贱 、 老 幼 作 见 證 ; 所 讲 的 并 不 外 乎 众 先 知 和 摩 西 所 说 将 来 必 成 的 事 ,Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:Having therefore obtained help of God, I continue to this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;`Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come,Having therefore met with [the] help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass:‎فاذ حصلت على معونة من الله بقيت الى هذا اليوم شاهدا للصغير والكبير وانا لا اقول شيئا غير ما تكلم الانبياء وموسى انه عتيد ان يكون
23 εἰ παθητὸς χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ ⸀τε λαῷ καὶ τοῖς ἔθνεσιν.
Que Cristo había de padecer, y ser el primero de la resurrección de los muertos, para anunciar luz al pueblo y á los Gentiles.savoir que le Christ souffrirait, et que, ressuscité le premier d'entre les morts, il annoncerait la lumière au peuple et aux nations.Isto é, que o Cristo devia padecer, e sendo o primeiro da ressurreição dentre os mortos, devia anunciar a luz a este povo e aos gentios.[то есть] что Христос имел пострадать и, восстав первый из мертвых, возвестить свет народу (Иудейскому) и язычникам.daß Christus sollte leiden und der erste sein aus der Auferstehung von den Toten und verkündigen ein Licht dem Volk und den Heiden.就 是 基 督 必 須 受 害 、 並 且 因 從 死 裡 復 活 、 要 首 先 把 光 明 的 道 、 傳 給 百 姓 和 外 邦 人 。Onlar, Mesihin acı çekeceğini ve ölümden dirilenlerin ilki olarak gerek kendi halkına, gerek öteki uluslara ışığın doğuşunu ilan edeceğini bildirmişlerdi.››就 是 基 督 必 须 受 害 , 并 且 因 从 死 里 复 活 , 要 首 先 把 光 明 的 道 传 给 百 姓 和 外 邦 人 。That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.That Christ should suffer, and that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.how that the Christ must suffer, [and] how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.`how the Christ must suffer, and how he first by the resurrection of the dead should proclaim light both to these people and to the Gentiles."[namely,] whether Christ should suffer; whether he first, through resurrection of [the] dead, should announce light both to the people and to the nations.that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light both to the people and to the Gentiles."ان يؤلم المسيح يكن هو اول قيامة الاموات مزمعا ان ينادي بنور للشعب وللامم
24 Ταῦτα δὲ αὐτοῦ ἀπολογουμένου Φῆστος μεγάλῃ τῇ φωνῇ ⸀φησιν· Μαίνῃ, Παῦλε· τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει.
Y diciendo él estas cosas en su defensa, Festo á gran voz dijo: Estás loco, Pablo: las muchas letras te vuelven loco.Comme il parlait ainsi pour sa justification, Festus dit à haute voix: Tu es fou, Paul! Ton grand savoir te fait déraisonner.E, dizendo ele isto em sua defesa, disse Festo em alta voz: Estás louco, Paulo; as muitas letras te fazem delirar.Когда он так защищался, Фест громким голосом сказал: безумствуешь ты, Павел! большая ученость доводит тебя до сумасшествия.Da er aber solches zur Verantwortung gab, sprach Festus mit lauter Stimme: Paulus, du rasest! Die große Kunst macht dich rasend.保 羅 這 樣 分 訴 、 非 斯 都 大 聲 說 、 保 羅 、 你 癲 狂 了 罷 . 你 的 學 問 太 大 、 反 叫 你 癲 狂 了 。Pavlus bu şekilde savunmasını sürdürürken Festus yüksek sesle, ‹‹Pavlus, çıldırmışsın sen! Çok okumak seni delirtiyor!›› dedi.保 罗 这 样 分 诉 , 非 斯 都 大 声 说 : 保 罗 , 你 癫 狂 了 罢 。 你 的 学 问 太 大 , 反 叫 你 癫 狂 了 !And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.And as he thus spoke for himself, Festus said with a loud voice, Paul, you are beside yourself; much learning does make you mad.And as he thus made his defense, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee mad.And, he thus making a defence, Festus with a loud voice said, `Thou art mad, Paul; much learning doth turn thee mad;`As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.And as he thus made his defense, Festus said with a loud voice, "Paul, you are mad; your great learning is turning you mad."وبينما هو يحتج بهذا قال فستوس بصوت عظيم انت تهذي يا بولس‎. ‎الكتب الكثيرة تحولك الى الهذيان‎.
25 δὲ ⸀Παῦλος· Οὐ μαίνομαι, φησίν, κράτιστε Φῆστε, ἀλλὰ ἀληθείας καὶ σωφροσύνης ῥήματα ἀποφθέγγομαι.
Mas él dijo: No estoy loco, excelentísimo Festo, sino que hablo palabras de verdad y de templanza.Je ne suis point fou, très excellent Festus, répliqua Paul; ce sont, au contraire, des paroles de vérité et de bon sens que je prononce.Mas ele disse: Não deliro, ó potentíssimo Festo; antes digo palavras de verdade e de um são juízo.Нет, достопочтенный Фест, сказал он, я не безумствую, но говорю слова истины и здравого смысла.Er aber sprach: Mein teurer Festus, ich rase nicht, sondern rede wahre und vernünftige Worte.保 羅 說 、 非 斯 都 大 人 、 我 不 是 癲 狂 、 我 說 的 乃 是 真 實 明 白 話 。Pavlus, ‹‹Sayın Festus›› dedi, ‹‹Ben çıldırmış değilim. Gerçek ve akla uygun sözler söylüyorum.保 罗 说 : 非 斯 都 大 人 , 我 不 是 癫 狂 , 我 说 的 乃 是 真 实 明 白 话 。But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.But Paul saith, I am not mad, most excellent Festus; but speak forth words of truth and soberness.and he saith, `I am not mad, most noble Festus, but of truth and soberness the sayings I speak forth;But he said, "I am not crazy, most excellent Festus, but speak forth words of truth and soberness.But Paul said, I am not mad, most excellent Festus, but utter words of truth and soberness;But Paul said, "I am not mad, most excellent Festus, but I am speaking the sober truth.‎فقال لست اهذي ايها العزيز فستوس بل انطق بكلمات الصدق والصحو‎.
26 ἐπίσταται γὰρ περὶ τούτων βασιλεύς, πρὸς ὃν ⸀καὶ παρρησιαζόμενος λαλῶ· λανθάνειν γὰρ ⸀αὐτὸν τούτων οὐ πείθομαι ⸀οὐθέν, οὐ γάρ ⸀ἐστιν ἐν γωνίᾳ πεπραγμένον τοῦτο.
Pues el rey sabe estas cosas, delante del cual también hablo confiadamente. Pues no pienso que ignora nada de esto; pues no ha sido esto hecho en algún rincón.Le roi est instruit de ces choses, et je lui en parle librement; car je suis persuadé qu'il n'en ignore aucune, puisque ce n'est pas en cachette qu'elles se sont passées.Porque o rei, diante de quem falo com ousadia, sabe estas coisas, pois não creio que nada disto lhe é oculto; porque isto não se fez em qualquer canto.Ибо знает об этом царь, перед которым и говорю смело. Я отнюдь не верю, чтобы от него было что–нибудь из сего скрыто; ибо это не в углу происходило.Denn der König weiß solches wohl, zu welchem ich freudig rede. Denn ich achte, ihm sei der keines verborgen; denn solches ist nicht im Winkel geschehen.王 也 曉 得 這 些 事 、 所 以 我 向 王 放 膽 直 言 、 我 深 信 這 些 事 沒 有 一 件 向 王 隱 藏 的 . 因 都 不 是 在 背 地 裡 作 的 。Kral bu konularda bilgili olduğu için kendisiyle çekinmeden konuşuyorum. Bu olaylardan hiçbirinin onun dikkatinden kaçmadığı kanısındayım. Çünkü bunlar ücra bir köşede yapılmış işler değildir.王 也 晓 得 这 些 事 , 所 以 我 向 王 放 胆 直 言 , 我 深 信 这 些 事 没 冇 一 件 向 王 隐 藏 的 , 因 都 不 是 在 背 地 里 做 的 。For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.For the king knows of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner.for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.For the king knows about these things, and to him I speak freely; for I am persuaded that none of these things has escaped his notice, for this was not done in a corner.‎لانه من جهة هذه الامور عالم الملك الذي اكلمه جهارا اذ انا لست اصدق ان يخفى عليه شيء من ذلك. لان هذا لم يفعل في زاوية‎.
27 πιστεύεις, βασιλεῦ Ἀγρίππα, τοῖς προφήταις; οἶδα ὅτι πιστεύεις.
¿Crees, rey Agripa, á los profetas? Yo sé que crees.Crois-tu aux prophètes, roi Agrippa?... Je sais que tu y crois.Crês tu nos profetas, ó rei Agripa? Bem sei que crês.Веришь ли, царь Агриппа, пророкам? Знаю, что веришь.Glaubst du, König Agrippa, den Propheten? Ich weiß, daß du glaubst.亞 基 帕 王 阿 、 你 信 先 知 麼 、 我 知 道 你 是 信 的 。Kral Agrippa, sen peygamberlerin sözlerine inanıyor musun? İnandığını biliyorum.››亚 基 帕 王 阿 , 你 信 先 知 么 ? 我 知 道 你 是 信 的 。King Agrippa, believest thou the prophets? I know that thou believest.King Agrippa, believe you the prophets? I know that you believe.King Agrippa, believest thou the prophets? I know that thou believest.thou dost believe, king Agrippa, the prophets? I have known that thou dost believe!`King Agrippa, do you believe the prophets? I know that you believe."King Agrippa, believest thou the prophets? I know that thou believest.King Agrippa, do you believe the prophets? I know that you believe."‎أتؤمن ايها الملك اغريباس بالانبياء. انا اعلم انك تؤمن‎.
28 δὲ Ἀγρίππας πρὸς τὸν ⸀Παῦλον· Ἐν ὀλίγῳ με πείθεις Χριστιανὸν ⸀ποιῆσαι.
Entonces Agripa dijo á Pablo: Por poco me persuades á ser Cristiano.Et Agrippa dit à Paul: Tu vas bientôt me persuader de devenir chrétien!E disse Agripa a Paulo: Por pouco me queres persuadir a que me faça cristão!Агриппа сказал Павлу: ты немного не убеждаешь меня сделаться Христианином.Agrippa aber sprach zu Paulus: Es fehlt nicht viel, du überredest mich, daß ich ein Christ würde.亞 基 帕 對 保 羅 說 、 你 想 少 微 一 勸 、 便 叫 我 作 基 督 徒 阿 。 〔 或 作 你 這 樣 勸 我 幾 乎 叫 我 作 基 督 徒 了 〕Agrippa Pavlusa şöyle dedi: ‹‹Bu kadar kısa bir sürede beni ikna edip Mesihçi mi yapacaksın?››亚 基 帕 对 保 罗 说 : 你 想 少 微 一 劝 , 便 叫 我 作 基 督 徒 阿 ( 或 作 : 你 这 样 劝 我 , 几 乎 叫 我 作 基 督 徒 了 ) !Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.Then Agrippa said to Paul, Almost you persuade me to be a Christian.And Agrippa [said] unto Paul, With but little persuasion thou wouldest fain make me a Christian.And Agrippa said unto Paul, `In a little thou dost persuade me to become a Christian!`Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"And Agrippa [said] to Paul, In a little thou persuadest me to become a Christian.And Agrippa said to Paul, "In a short time you think to make me a Christian!"‎فقال اغريباس لبولس بقليل تقنعني ان اصير مسيحيا‎.
29 δὲ ⸀Παῦλος· Εὐξαίμην ἂν τῷ θεῷ καὶ ἐν ὀλίγῳ καὶ ἐν ⸀μεγάλῳ οὐ μόνον σὲ ἀλλὰ καὶ πάντας τοὺς ἀκούοντάς μου σήμερον γενέσθαι τοιούτους ὁποῖος καὶ ἐγώ εἰμι παρεκτὸς τῶν δεσμῶν τούτων.
Y Pablo dijo: ­Pluguiese á Dios que por poco ó por mucho, no solamente tú, mas también todos los que hoy me oyen, fueseis hechos tales cual yo soy, excepto estas prisiones!Paul répondit: Que ce soit bientôt ou que ce soit tard, plaise à Dieu que non seulement toi, mais encore tous ceux qui m'écoutent aujourd'hui, vous deveniez tels que je suis, à l'exception de ces liens!E disse Paulo: Prouvera a Deus que, ou por pouco ou por muito, não somente tu, mas também todos quantos hoje me estão ouvindo, se tornassem tais qual eu sou, exceto estas cadeias.Павел сказал: молил бы я Бога, чтобы мало ли, много ли, не только ты, но и все, слушающие меня сегодня, сделались такими, как я, кроме этих уз.Paulus aber sprach: Ich wünschte vor Gott, es fehle nun an viel oder an wenig, daß nicht allein du, sondern alle, die mich heute hören, solche würden, wie ich bin, ausgenommen diese Bande.保 羅 說 、 無 論 是 少 勸 、 是 多 勸 、 我 向 神 所 求 的 、 不 但 你 一 個 人 、 就 是 今 天 一 切 聽 我 的 、 都 要 像 我 一 樣 、 只 是 不 要 像 我 有 這 些 鎖 鍊 。‹‹İster kısa ister uzun sürede olsun›› dedi Pavlus, ‹‹Tanrıdan dilerim ki yalnız sen değil, bugün beni dinleyen herkes, bu zincirler dışında benim gibi olsun!››保 罗 说 : 无 论 是 少 劝 是 多 劝 , 我 向 神 所 求 的 , 不 但 你 一 个 人 , 就 是 今 天 一 切 听 我 的 , 都 要 象 我 一 样 , 只 是 不 要 象 我 冇 这 些 锁 鍊 。And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.And Paul said, I would to God, that not only you, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.And Paul [said], I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds.and Paul said, `I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.`Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."And Paul [said], I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as *I* also am, except these bonds.And Paul said, "Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am--except for these chains."‎فقال بولس كنت اصلّي الى الله انه بقليل وبكثير ليس انت فقط بل ايضا جميع الذين يسمعونني اليوم يصيرون هكذا كما انا ما خلا هذه القيود
30 ⸀Ἀνέστη ⸀τε βασιλεὺς καὶ ἡγεμὼν τε Βερνίκη καὶ οἱ συγκαθήμενοι αὐτοῖς,
Y como hubo dicho estas cosas, se levantó el rey, y el presidente, y Bernice, y los que se habían sentado con ellos;Le roi, le gouverneur, Bérénice, et tous ceux qui étaient assis avec eux se levèrent,E, dizendo ele isto, levantou-se o rei, o presidente, e Berenice, e os que com eles estavam assentados.Когда он сказал это, царь и правитель, Вереника и сидевшие с ними встали;Und da er das gesagt, stand der König auf und der Landpfleger und Bernice und die die mit ihnen saßen,於 是 王 、 和 巡 撫 、 並 百 尼 基 、 與 同 坐 的 人 、 都 起 來 、Kral, vali, Berniki ve onlarla birlikte oturanlar kalkıp dışarı çıktıktan sonra aralarında şöyle konuştular: ‹‹Bu adamın, ölüm ya da hapis cezasını gerektiren bir şey yaptığı yok.››于 是 , 王 和 巡 抚 并 百 尼 基 与 同 坐 的 人 都 起 来 ,And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:And the king rose up, and the governor, and Bernice, and they that sat with them:And, he having spoken these things, the king rose up, and the governor, Bernice also, and those sitting with them,The king rose up, and the governor, and Bernice, and those who sat with them.And the king stood up, and the governor and Bernice, and those who sat with them,Then the king rose, and the governor and Berni'ce and those who were sitting with them;فلما قال هذا قام الملك والوالي وبرنيكي والجالسون معهم‎.
31 καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι Οὐδὲν θανάτου ⸂ἢ δεσμῶν ἄξιον⸃ ⸀τι πράσσει ἄνθρωπος οὗτος.
Y como se retiraron aparte, hablaban los unos á los otros, diciendo: Ninguna cosa digna ni de muerte, ni de prisión, hace este hombre.et, en se retirant, ils se disaient les uns aux autres: Cet homme n'a rien fait qui mérite la mort ou la prison.E, apartando-se dali falavam uns com os outros, dizendo: Este homem nada fez digno de morte ou de prisões.и, отойдя в сторону, говорили между собою, что этот человек ничего, достойного смерти или уз, не делает.und wichen beiseits, redeten miteinander und sprachen: Dieser Mensch hat nichts getan, das des Todes oder der Bande wert sei.退 到 裡 面 、 彼 此 談 論 說 、 這 人 並 沒 有 犯 甚 麼 該 死 該 綁 的 罪 。退 到 里 面 , 彼 此 谈 论 说 : 这 人 并 没 冇 犯 甚 么 该 死 该 绑 的 罪 。And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.And when they were gone aside, they talked between themselves, saying, This man does nothing worthy of death or of bonds.and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.and having withdrawn, they were speaking unto one another, saying -- `This man doth nothing worthy of death or of bonds;`When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.and when they had withdrawn, they said to one another, "This man is doing nothing to deserve death or imprisonment."‎وانصرفوا وهم يكلمون بعضهم بعضا قائلين ان هذا الانسان ليس يفعل شيئا يستحق الموت او القيود‎.
32 Ἀγρίππας δὲ τῷ Φήστῳ ἔφη· Ἀπολελύσθαι ἐδύνατο ἄνθρωπος οὗτος εἰ μὴ ἐπεκέκλητο Καίσαρα.
Y Agripa dijo á Festo: Podía este hombre ser suelto, si no hubiera apelado á César.Et Agrippa dit à Festus: Cet homme pouvait être relâché, s'il n'en eût pas appelé à César.E Agripa disse a Festo: Bem podia soltar-se este homem, se não houvera apelado para César.И сказал Агриппа Фесту: можно было бы освободить этого человека, если бы он не потребовал суда у кесаря. Посему и решился правитель послать его к кесарю.Agrippa aber sprach zu Festus: Dieser Mensch hätte können losgegeben werden, wenn er sich nicht auf den Kaiser berufen hätte.亞 基 帕 又 對 非 斯 都 說 、 這 人 若 沒 有 上 告 於 該 撒 、 就 可 以 釋 放 了 。Agrippa da Festus'a, ‹‹Bu adam davasını Sezar'a iletmeseydi, serbest bırakılabilirdi›› dedi.亚 基 帕 又 对 非 斯 都 说 : 这 人 若 没 冇 上 告 于 该 撒 , 就 可 以 释 放 了 。Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.Then said Agrippa to Festus, This man might have been set at liberty, if he had not appealed to Caesar.And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.and Agrippa said to Festus, `This man might have been released if he had not appealed to Caesar.`Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.And Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."‎وقال اغريباس لفستوس كان يمكن ان يطلق هذا الانسان لو لم يكن قد رفع دعواه الى قيصر
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