42 verses
1 Τότε οὖν ἔλαβεν ὁ Πιλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσεν.
ASI que, entonces tomó Pilato á Jesús, y le azotó.Alors Pilate prit Jésus, et le fit battre de verges.PILATOS, pois, tomou então a Jesus, e o açoitou.Тогда Пилат взял Иисуса и [велел] бить Его.Da nahm Pilatus Jesum und geißelte ihn.當 下 彼 拉 多 將 耶 穌 鞭 打 了 。O zaman Pilatus İsayı tutup kamçılattı.当 下 彼 拉 多 将 耶 稣 鞭 打 了 。Then Pilate therefore took Jesus, and scourged him.Then Pilate therefore took Jesus, and scourged him.Then Pilate therefore took Jesus, and scourged him.Then, therefore, did Pilate take Jesus and scourge [him],Then Pilate therefore took Jesus, and flogged him.Then Pilate therefore took Jesus and scourged [him].Then Pilate took Jesus and scourged him.فحينئذ اخذ بيلاطس يسوع وجلده.
2 καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,
Y los soldados entretejieron de espinas una corona, y pusiéron la sobre su cabeza, y le vistieron de una ropa de grana;Les soldats tressèrent une couronne d'épines qu'ils posèrent sur sa tête, et ils le revêtirent d'un manteau de pourpre; puis, s'approchant de lui,E os soldados, tecendo uma coroa de espinhos, lha puseram sobre a cabeça, e lhe vestiram roupa de púrpura.И воины, сплетши венец из терна, возложили Ему на голову, и одели Его в багряницу,Und die Kriegsknechte flochten eine Krone von Dornen und setzten sie auf sein Haupt und legten ihm ein Purpurkleid an兵 丁 用 荊 棘 編 作 冠 冕 、 戴 在 他 頭 上 、 給 他 穿 上 紫 袍 ．Askerler de dikenlerden bir taç örüp Onun başına geçirdiler. Sonra Ona mor bir kaftan giydirdiler.兵 丁 用 荆 棘 编 作 冠 冕 戴 在 他 头 上 ， 给 他 穿 上 紫 袍 ，And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;and the soldiers having plaited a crown of thorns, did place [it] on his head, and a purple garment they put around him,The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe;وضفر العسكر اكليلا من شوك ووضعوه على راسه وألبسوه ثوب ارجوان.
3 καὶ ⸂ἤρχοντο πρὸς αὐτὸν καὶ⸃ ἔλεγον· Χαῖρε, ὁ βασιλεὺς τῶν Ἰουδαίων· καὶ ἐδίδοσαν αὐτῷ ῥαπίσματα.
Y decían: ­Salve, Rey de los Judíos! y dábanle de bofetadas.ils disaient: Salut, roi des Juifs! Et ils lui donnaient des soufflets.E diziam: Salve, Rei dos Judeus. E davam-lhe bofetadas.и говорили: радуйся, Царь Иудейский! и били Его по ланитам.und sprachen: Sei gegrüßt, lieber Judenkönig! und gaben ihm Backenstreiche.又 挨 近 他 說 、 恭 喜 猶 太 人 的 王 阿 ． 他 們 就 用 手 掌 打 他 。Önüne geliyor, ‹‹Selam, ey Yahudilerin Kralı!›› diyor, yüzüne tokat atıyorlardı.又 挨 近 他 ， 说 ： 恭 喜 ， 犹 太 人 的 王 阿 ！ 他 们 就 用 手 掌 打 他 。And said, Hail, King of the Jews! and they smote him with their hands.And said, Hail, King of the Jews! and they smote him with their hands.and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.and said, `Hail! the king of the Jews;` and they were giving him slaps.They said, "Hail, King of the Jews!" and they struck him with their hands.and came to him and said, Hail, king of the Jews! and gave him blows on the face.they came up to him, saying, "Hail, King of the Jews!" and struck him with their hands.وكانوا يقولون السلام يا ملك اليهود وكانوا يلطمونه.
4 ⸂καὶ ἐξῆλθεν⸃ πάλιν ἔξω ὁ Πιλᾶτος καὶ λέγει αὐτοῖς· Ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι ⸂οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ⸃.
Entonces Pilato salió otra vez fuera, y díjoles: He aquí, os le traigo fuera, para que entendáis que ningún crimen hallo en él.Pilate sortit de nouveau, et dit aux Juifs: Voici, je vous l'amène dehors, afin que vous sachiez que je ne trouve en lui aucun crime.Então Pilatos saiu outra vez fora, e disse-lhes: Eis aqui vo-lo trago fora, para que saibais que não acho nele crime algum.Пилат опять вышел и сказал им: вот, я вывожу Его к вам, чтобы вы знали, что я не нахожу в Нем никакой вины.Da ging Pilatus wieder heraus und sprach zu ihnen: Sehet, ich führe ihn heraus zu euch, daß ihr erkennt, daß ich keine Schuld an ihm finde.彼 拉 多 又 出 來 對 眾 人 說 、 我 帶 他 出 來 見 你 們 、 叫 你 們 知 道 我 查 不 出 他 有 甚 麼 罪 來 。Pilatus yine dışarı çıktı. Yahudilere, ‹‹İşte, Onu dışarıya, size getiriyorum. Onda hiçbir suç bulmadığımı bilesiniz›› dedi.彼 拉 多 又 出 来 对 众 人 说 ： 我 带 他 出 来 见 你 们 ， 叫 你 们 知 道 我 查 不 出 他 冇 甚 么 罪 来 。Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.Pilate therefore went forth again, and said to them, Behold, I bring him forth to you, that you may know that I find no fault in him.And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.Pilate, therefore, again went forth without, and saith to them, `Lo, I do bring him to you without, that ye may know that in him I find no fault;`Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.Pilate went out again, and said to them, "See, I am bringing him out to you, that you may know that I find no crime in him."فخرج بيلاطس ايضا خارجا وقال لهم ها انا اخرجه اليكم لتعلموا اني لست اجد فيه علة واحدة.
5 ἐξῆλθεν οὖν ὁ Ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς· ⸀Ἰδοὺ ὁ ἄνθρωπος.
Y salió Jesús fuera, llevando la corona de espinas y la ropa de grana. Y díceles Pilato: He aquí el hombre.Jésus sortit donc, portant la couronne d'épines et le manteau de pourpre. Et Pilate leur dit: Voici l'homme.Saiu, pois, Jesus fora, levando a coroa de espinhos e roupa de púrpura. E disse-lhes Pilatos: Eis aqui o homem.Тогда вышел Иисус в терновом венце и в багрянице. И сказал им [Пилат]: се, Человек!Also ging Jesus heraus und trug eine Dornenkrone und ein Purpurkleid. Und er spricht zu ihnen: Sehet, welch ein Mensch!耶 穌 出 來 、 戴 著 荊 棘 冠 冕 、 穿 著 紫 袍 。 彼 拉 多 對 他 們 說 、 你 們 看 這 個 人 。Böylece İsa, başındaki dikenli taç ve üzerindeki mor kaftanla dışarı çıktı. Pilatus onlara, ‹‹İşte o adam!›› dedi.耶 稣 出 来 ， 戴 着 荆 棘 冠 冕 ， 穿 着 紫 袍 。 彼 拉 多 对 他 们 说 ： 你 们 看 这 个 人 ！Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said to them, Behold the man!Jesus therefore came out, wearing the crown of thorns and the purple garment. And [Pilate] saith unto them, Behold, the man!Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, `Lo, the man!`Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"(Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!"فخرج يسوع خارجا وهو حامل اكليل الشوك وثوب الارجوان. فقال لهم بيلاطس هوذا الانسان.
6 ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες· Σταύρωσον ⸀σταύρωσον. λέγει αὐτοῖς ὁ Πιλᾶτος· Λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.
Y como le vieron los príncipes de los sacerdotes, y los servidores, dieron voces diciendo: Crucifícale, crucifícale. Díceles Pilato: Tomadle vosotros, y crucificadle; porque yo no hallo en él crimen.Lorsque les principaux sacrificateurs et les huissiers le virent, ils s'écrièrent: Crucifie! crucifie! Pilate leur dit: Prenez-le vous-mêmes, et crucifiez-le; car moi, je ne trouve point de crime en lui.Vendo-o, pois, os principais dos sacerdotes e os servos, clamaram, dizendo: Crucifica-o, crucifica-o. Disse-lhes Pilatos: Tomai-o vós, e crucificai-o; porque eu nenhum crime acho nele.Когда же увидели Его первосвященники и служители, то закричали: распни, распни Его! Пилат говорит им: возьмите Его вы, и распните; ибо я не нахожу в Нем вины.Da ihn die Hohenpriester und die Diener sahen, schrieen sie und sprachen: Kreuzige! Kreuzige! Pilatus spricht zu ihnen: Nehmt ihr ihn hin und kreuzigt ihn; denn ich finde keine Schuld an ihm.祭 司 長 和 差 役 看 見 他 、 就 喊 著 說 、 釘 他 十 字 架 、 釘 他 十 字 架 。 彼 拉 多 說 、 你 們 自 己 把 他 釘 十 字 架 罷 ． 我 查 不 出 他 有 甚 麼 罪 來 。Başkâhinler ve görevliler İsayı görünce, ‹‹Çarmıha ger, çarmıha ger!›› diye bağrıştılar. Pilatus, ‹‹Onu siz alıp çarmıha gerin!›› dedi. ‹‹Ben Onda bir suç bulamıyorum!››祭 司 长 和 差 役 看 见 他 ， 就 喊 着 说 ： 钉 他 十 字 架 ！ 钉 他 十 字 架 ！ 彼 拉 多 说 ： 你 们 自 己 把 他 钉 十 字 架 罢 ！ 我 查 不 出 他 冇 甚 么 罪 来 。When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate said to them, Take you him, and crucify him: for I find no fault in him.When therefore the chief priests and the officers saw him, they cried out, saying, Crucify [him], crucify [him]! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.When, therefore, the chief priests and the officers did see him, they cried out, saying, `Crucify, crucify;` Pilate saith to them, `Take ye him -- ye, and crucify; for I find no fault in him;`When therefore the chief priests and the officers saw him, they cried out, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him."فلما رآه رؤساء الكهنة والخدام صرخوا قائلين اصلبه اصلبه. قال لهم بيلاطس خذوه انتم واصلبوه لاني لست اجد فيه علّة.
7 ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι· Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν ⸀νόμον ὀφείλει ἀποθανεῖν, ὅτι ⸂υἱὸν θεοῦ ἑαυτὸν⸃ ἐποίησεν.
Respondiéronle los Judíos: Nosotros tenemos ley, y según nuestra ley debe morir, porque se hizo Hijo de Dios.Les Juifs lui répondirent: Nous avons une loi; et, selon notre loi, il doit mourir, parce qu'il s'est fait Fils de Dieu.Responderam-lhe os judeus: Nós temos uma lei e, segundo a nossa lei, deve morrer, porque se fez Filho de Deus.Иудеи отвечали ему: мы имеем закон, и по закону нашему Он должен умереть, потому что сделал Себя Сыном Божиим.Die Juden antworteten ihm: Wir haben ein Gesetz, und nach dem Gesetz soll er sterben; denn er hat sich selbst zu Gottes Sohn gemacht.猶 太 人 回 答 說 、 我 們 有 律 法 、 按 那 律 法 、 他 是 該 死 的 、 因 他 以 自 己 為 神 的 兒 子 。Yahudiler şu karşılığı verdiler: ‹‹Bizim bir yasamız var, bu yasaya göre Onun ölmesi gerekir. Çünkü kendisinin Tanrı Oğlu olduğunu ileri sürüyor.››犹 太 人 回 答 说 ： 我 们 冇 律 法 ， 按 那 律 法 ， 他 是 该 死 的 ， 因 他 以 自 己 为 神 的 儿 子 。The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.the Jews answered him, `We have a law, and according to our law he ought to die, for he made himself Son of God.`The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God."The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."اجابه اليهود لنا ناموس وحسب ناموسنا يجب ان يموت لانه جعل نفسه ابن الله.
8 Ὅτε οὖν ἤκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,
Y como Pilato oyó esta palabra, tuvo más miedo.Quand Pilate entendit cette parole, sa frayeur augmenta.E Pilatos, quando ouviu esta palavra, mais atemorizado ficou.Пилат, услышав это слово, больше убоялся.Da Pilatus das Wort hörte, fürchtete er sich noch mehr彼 拉 多 聽 見 這 話 、 越 發 害 怕 。Pilatus bu sözü işitince daha çok korktu.彼 拉 多 听 见 这 话 ， 越 发 害 怕 ，When Pilate therefore heard that saying, he was the more afraid;When Pilate therefore heard that saying, he was the more afraid;When Pilate therefore heard this saying, he was the more afraid;When, therefore, Pilate heard this word, he was the more afraid,When therefore Pilate heard this saying, he was more afraid.When Pilate therefore heard this word, he was the rather afraid,When Pilate heard these words, he was the more afraid;فلما سمع بيلاطس هذا القول ازداد خوفا.
9 καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ· Πόθεν εἶ σύ; ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.
Y entró otra vez en el pretorio, y dijo á Jesús: ¿De dónde eres tú? Mas Jesús no le dió respuesta.Il rentra dans le prétoire, et il dit à Jésus: D'où es-tu? Mais Jésus ne lui donna point de réponse.E entrou outra vez na audiência, e disse a Jesus: De onde és tu? Mas Jesus não lhe deu resposta.И опять вошел в преторию и сказал Иисусу: откуда Ты? Но Иисус не дал ему ответа.und ging wieder hinein in das Richthaus und spricht zu Jesus: Woher bist du? Aber Jesus gab ihm keine Antwort.又 進 衙 門 、 對 耶 穌 說 、 你 是 那 裡 來 的 ． 耶 穌 卻 不 回 答 。Yine vali konağına girip İsaya, ‹‹Sen nereden geliyorsun?›› diye sordu. İsa ona yanıt vermedi.又 进 衙 门 ， 对 耶 稣 说 ： 你 是 那 里 来 的 ？ 耶 稣 却 不 回 答 。And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.And went again into the judgment hall, and said to Jesus, From where are you? But Jesus gave him no answer.and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.and entered again to the praetorium, and saith to Jesus, `Whence art thou?` and Jesus gave him no answer.He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer.فدخل ايضا الى دار الولاية وقال ليسوع من اين انت. واما يسوع فلم يعطه جوابا.
10 λέγει οὖν αὐτῷ ὁ Πιλᾶτος· Ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ⸂ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί⸃ σε;
Entonces dícele Pilato: ¿A mí no me hablas? ¿no sabes que tengo potestad para crucificarte, y que tengo potestad para soltarte?Pilate lui dit: Est-ce à moi que tu ne parles pas? Ne sais-tu pas que j'ai le pouvoir de te crucifier, et que j'ai le pouvoir de te relâcher?Disse-lhe, pois, Pilatos: Não me falas a mim? Não sabes tu que tenho poder para te crucificar e tenho poder para te soltar?Пилат говорит Ему: мне ли не отвечаешь? не знаешь ли, что я имею власть распять Тебя и власть имею отпустить Тебя?Da sprach Pilatus zu ihm: Redest du nicht mit mir? Weißt du nicht, daß ich Macht habe, dich zu kreuzigen, und Macht habe, dich loszugeben?彼 拉 多 說 、 你 不 對 我 說 話 麼 ． 你 豈 不 知 我 有 權 柄 釋 放 你 、 也 有 權 柄 把 你 釘 十 字 架 麼 。Pilatus, ‹‹Benimle konuşmayacak mısın?›› dedi. ‹‹Seni salıvermeye de, çarmıha germeye de yetkim olduğunu bilmiyor musun?››彼 拉 多 说 ： 你 不 对 我 说 话 么 ？ 你 岂 不 知 我 冇 权 柄 释 放 你 ， 也 冇 权 柄 把 你 钉 十 字 架 么 ？Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?Then said Pilate to him, Speak you not to me? know you not that I have power to crucify you, and have power to release you?Pilate therefore saith unto him, Speakest thou not unto me? Knowest thou not that I have power to release thee, and have power to crucify thee?Pilate, therefore, saith to him, `To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?`Pilate therefore said to him, "Aren`t you speaking to me? Don`t you know that I have power to release you, and have power to crucify you?"Pilate therefore says to him, Speakest thou not to *me*? Dost thou not know that I have authority to release thee and have authority to crucify thee?Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?"فقال له بيلاطس أما تكلمني. ألست تعلم ان لي سلطانا ان اصلبك وسلطانا ان اطلقك.
11 ἀπεκρίθη ⸀αὐτῷ Ἰησοῦς· Οὐκ εἶχες ἐξουσίαν ⸂κατ’ ἐμοῦ οὐδεμίαν⸃ εἰ μὴ ἦν ⸂δεδομένον σοι⸃ ἄνωθεν· διὰ τοῦτο ὁ ⸀παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.
Respondió Jesús: Ninguna potestad tendrías contra mí, si no te fuese dado de arriba: por tanto, el que á ti me ha entregado, mayor pecado tiene.Jésus répondit: Tu n'aurais sur moi aucun pouvoir, s'il ne t'avait été donné d'en haut. C'est pourquoi celui qui me livre à toi commet un plus grand péché.Respondeu Jesus: Nenhum poder terias contra mim, se de cima não te fosse dado; mas aquele que me entregou a ti maior pecado tem.Иисус отвечал: ты не имел бы надо Мною никакой власти, если бы не было дано тебе свыше; посему более греха на том, кто предал Меня тебе.Jesus antwortete: Du hättest keine Macht über mich, wenn sie dir nicht wäre von obenherab gegeben; darum, der mich dir überantwortet hat, der hat größere Sünde.耶 穌 回 答 說 、 若 不 是 從 上 頭 賜 給 你 的 、 你 就 亳 無 權 柄 辦 我 ． 所 以 把 我 交 給 你 的 那 人 、 罪 更 重 了 。İsa, ‹‹Sana gökten verilmeseydi, benim üzerimde hiçbir yetkin olmazdı›› diye karşılık verdi. ‹‹Bu nedenle beni sana teslim edenin günahı daha büyüktür.››耶 稣 回 答 说 ： 若 不 是 从 上 头 赐 给 你 的 ， 你 就 毫 无 权 柄 办 我 。 所 以 ， 把 我 交 给 你 的 那 人 罪 更 重 了 。Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me to you has the greater sin.Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.Jesus answered, `Thou wouldst have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.`Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin."اجاب يسوع لم يكن لك عليّ سلطان البتة لو لم تكن قد أعطيت من فوق. لذلك الذي اسلمني اليك له خطية اعظم.
12 ἐκ τούτου ⸂ὁ Πιλᾶτος ἐζήτει⸃ ἀπολῦσαι αὐτόν· οἱ δὲ Ἰουδαῖοι ⸀ἐκραύγασαν λέγοντες· Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι.
Desde entonces procuraba Pilato soltarle; mas los Judíos daban voces, diciendo: Si á éste sueltas, no eres amigo de César: cualquiera que se hace rey, á César contradice.Dès ce moment, Pilate cherchait à le relâcher. Mais les Juifs criaient: Si tu le relâches, tu n'es pas ami de César. Quiconque se fait roi se déclare contre César.Desde então Pilatos procurava soltá-lo; mas os judeus clamavam, dizendo: Se soltas este, não és amigo de César; qualquer que se faz rei é contra César.С этого [времени] Пилат искал отпустить Его. Иудеи же кричали: если отпустишь Его, ты не друг кесарю; всякий, делающий себя царем, противник кесарю.Von da an trachtete Pilatus, wie er ihn losließe. Die Juden aber schrieen und sprachen: Läßt du diesen los, so bist du des Kaisers Freund nicht; denn wer sich zum König macht, der ist wider den Kaiser.從 此 彼 拉 多 想 要 釋 放 耶 穌 ． 無 奈 猶 太 人 喊 著 說 、 你 若 釋 放 這 個 人 、 就 不 是 該 撒 的 忠 臣 ． 〔 原 文 作 朋 友 〕 凡 以 自 己 為 王 的 、 就 是 背 叛 該 撒 了 。Bunun üzerine Pilatus İsayı salıvermek istedi. Ama Yahudiler, ‹‹Bu adamı salıverirsen, Sezarın dostu değilsin!›› diye bağrıştılar. ‹‹Kral olduğunu ileri süren herkes Sezara karşı gelmiş olur.››从 此 ， 彼 拉 多 想 要 释 放 耶 稣 ， 无 奈 犹 太 人 喊 着 说 ： 你 若 释 放 这 个 人 ， 就 不 是 该 撒 的 忠 臣 （ 原 文 作 朋 友 ） 。 凡 以 自 己 为 王 的 ， 就 是 背 叛 该 撒 了 。And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.And from thereafter Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar' friend: whoever makes himself a king speaks against Caesar.Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar`s friend: every one that maketh himself a king speaketh against Caesar.From this [time] was Pilate seeking to release him, and the Jews were crying out, saying, `If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.`At this, Pilate sought to release him, but the Jews cried out, saying, "If you release this man, you aren`t Caesar`s friend! Everyone who makes himself a king speaks against Caesar!"From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar."من هذا الوقت كان بيلاطس يطلب ان يطلقه ولكن اليهود كانوا يصرخون قائلين ان اطلقت هذا فلست محبا لقيصر. كل من يجعل نفسه ملكا يقاوم قيصر
13 Ὁ οὖν Πιλᾶτος ἀκούσας ⸂τῶν λόγων τούτων⸃ ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ⸀ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα.
Entonces Pilato, oyendo este dicho, llevó fuera á Jesús, y se sentó en el tribunal en el lugar que se dice Lithóstrotos, y en hebreo Gabbatha.Pilate, ayant entendu ces paroles, amena Jésus dehors; et il s'assit sur le tribunal, au lieu appelé le Pavé, et en hébreu Gabbatha.Ouvindo, pois, Pilatos este dito, levou Jesus para fora, e assentou-se no tribunal, no lugar chamado Litóstrotos, e em hebraico Gabatá.Пилат, услышав это слово, вывел вон Иисуса и сел на судилище, на месте, называемом Лифостротон, а по–еврейски Гаввафа.Da Pilatus das Wort hörte, führte er Jesum heraus und setzte sich auf den Richtstuhl an der Stätte, die da heißt Hochpflaster, auf hebräisch aber Gabbatha.彼 拉 多 聽 見 這 話 、 就 帶 耶 穌 出 來 、 到 了 一 個 地 方 、 名 叫 鋪 華 石 處 、 希 伯 來 話 叫 厄 巴 大 、 就 在 那 裡 坐 堂 。Pilatus bu sözleri işitince İsayı dışarı çıkardı. Taş Döşeme -İbranicede Gabbata- denilen yerde yargı kürsüsüne oturdu.彼 拉 多 听 见 这 话 ， 就 带 耶 稣 出 来 ， 到 了 一 个 地 方 ， 名 叫 鋪 华 石 处 ， 希 伯 来 话 叫 厄 巴 大 ， 就 在 那 里 坐 堂 。When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, `Pavement,` and in Hebrew, Gabbatha;When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha.فلما سمع بيلاطس هذا القول اخرج يسوع وجلس على كرسي الولاية في موضع يقال له البلاط وبالعبرانية جبّاثا.
14 ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα ⸂ἦν ὡς⸃ ἕκτη. καὶ λέγει τοῖς Ἰουδαίοις· Ἴδε ὁ βασιλεὺς ὑμῶν.
Y era la víspera de la Pascua, y como la hora de sexta. Entonces dijo á los Judíos: He aquí vuestro Rey.C'était la préparation de la Pâque, et environ la sixième heure. Pilate dit aux Juifs: Voici votre roi.E era a preparação da páscoa, e quase à hora sexta; e disse aos judeus: Eis aqui o vosso Rei.Тогда была пятница перед Пасхою, и час шестый. И сказал [Пилат] Иудеям: се, Царь ваш!Es war aber der Rüsttag auf Ostern, um die sechste Stunde. Und er spricht zu den Juden: Sehet, das ist euer König!那 日 是 豫 備 逾 越 節 的 日 子 、 約 有 午 正 。 彼 拉 多 對 猶 太 人 說 、 看 哪 、 這 是 你 們 的 王 。Fısıh Bayramına Hazırlık Günüydü. Saat on iki sularıydı. Pilatus Yahudilere, ‹‹İşte, sizin Kralınız!›› dedi.那 日 是 预 备 逾 越 节 的 日 子 ， 约 冇 午 正 。 彼 拉 多 对 犹 太 人 说 ： 看 哪 ， 这 是 你 们 的 王 ！And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!And it was the preparation of the passover, and about the sixth hour: and he said to the Jews, Behold your King!Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, `Lo, your king!`Now it was the Preparation of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"(now it was [the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!"وكان استعداد الفصح ونحو الساعة السادسة. فقال لليهود هوذا ملككم.
15 ⸂ἐκραύγασαν οὖν ἐκεῖνοι⸃· Ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· Τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς· Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα.
Mas ellos dieron voces: Quita, quita, crucifícale. Díceles Pilato: ¿A vuestro Rey he de crucificar? Respondieron los pontífices: No tenemos rey sino á César.Mais ils s'écrièrent: Ote, ôte, crucifie-le! Pilate leur dit: Crucifierai-je votre roi? Les principaux sacrificateurs répondirent: Nous n'avons de roi que César.Mas eles bradaram: Tira, tira, crucifica-o. Disse-lhes Pilatos: Hei de crucificar o vosso Rei? Responderam os principais dos sacerdotes: Não temos rei, senão César.Но они закричали: возьми, возьми, распни Его! Пилат говорит им: Царя ли вашего распну? Первосвященники отвечали: нет у нас царя, кроме кесаря.Sie schrieen aber: Weg, weg mit dem! kreuzige ihn! Spricht Pilatus zu ihnen: Soll ich euren König kreuzigen? Die Hohenpriester antworteten: Wir haben keinen König denn den Kaiser.他 們 喊 著 說 、 除 掉 他 、 除 掉 他 、 釘 他 在 十 字 架 上 。 彼 拉 多 說 、 我 可 以 把 你 們 的 王 釘 十 字 架 麼 。 祭 司 長 回 答 說 、 除 了 該 撒 、 我 們 沒 有 王 。Onlar, ‹‹Yok et Onu! Yok et, çarmıha ger!›› diye bağrıştılar. Pilatus, ‹‹Kralınızı mı çarmıha gereyim?›› diye sordu. Başkâhinler, ‹‹Sezardan başka kralımız yok!›› karşılığını verdiler.他 们 喊 着 说 ： 除 掉 他 ！ 除 掉 他 ！ 钉 他 在 十 字 架 上 ！ 彼 拉 多 说 ： 我 可 以 把 你 们 的 王 钉 十 字 架 么 ？ 祭 司 长 回 答 说 ： 除 了 该 撒 ， 我 们 没 冇 王 。But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.But they cried out, Away with him, away with him, crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.They therefore cried out, Away with [him], away with [him], crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.and they cried out, `Take away, take away, crucify him;` Pilate saith to them, `Your king shall I crucify?` the chief priests answered, `We have no king except Caesar.`They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."فصرخوا خذه خذه اصلبه. قال لهم بيلاطس أاصلب ملككم. اجاب رؤساء الكهنة ليس لنا ملك الا قيصر.
16 τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον ⸀οὖν τὸν ⸀Ἰησοῦν·
Así que entonces lo entregó á ellos para que fuese crucificado. Y tomaron á Jesús, y le llevaron.Alors il le leur livra pour être crucifié. Ils prirent donc Jésus, et l'emmenèrent.Então, conseqüentemente entregou-lho, para que fosse crucificado. E tomaram a Jesus, e o levaram.Тогда наконец он предал Его им на распятие. И взяли Иисуса и повели.Da überantwortete er ihn, daß er gekreuzigt würde. Sie nahmen aber Jesum und führten ihn ab.於 是 彼 拉 多 將 耶 穌 交 給 他 們 去 釘 十 字 架 。Bunun üzerine Pilatus İsayı, çarmıha gerilmek üzere onlara teslim etti.于 是 彼 拉 多 将 耶 稣 交 给 他 们 去 钉 十 字 架 。Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.Then delivered he him therefore to them to be crucified. And they took Jesus, and led him away.Then therefore he delivered him unto them to be crucified.Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led [him] away,Then therefore he delivered him to them to be crucified. So they took Jesus and led him away.Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.Then he handed him over to them to be crucified.فحينئذ اسلمه اليهم ليصلب فأخذوا يسوع ومضوا به.
17 καὶ βαστάζων ⸂αὑτῷ τὸν σταυρὸν⸃ ἐξῆλθεν εἰς ⸀τὸν λεγόμενον Κρανίου Τόπον, ⸀ὃ λέγεται Ἑβραϊστὶ Γολγοθα,
Y llevando su cruz, salió al lugar que se dice de la Calavera, y en hebreo, Gólgotha;Jésus, portant sa croix, arriva au lieu du crâne, qui se nomme en hébreu Golgotha.E, levando ele às costas a sua cruz, saiu para o lugar chamado Caveira, que em hebraico se chama Gólgota,И, неся крест Свой, Он вышел на место, называемое Лобное, по–еврейски Голгофа;Und er trug sein Kreuz und ging hinaus zur Stätte, die da heißt Schädelstätte, welche heißt auf hebräisch Golgatha.他 們 就 把 耶 穌 帶 了 去 ． 耶 穌 背 著 自 己 的 十 字 架 出 來 、 到 了 一 個 地 方 、 名 叫 髑 髏 地 、 希 伯 來 話 叫 各 各 他 。Askerler İsayı alıp götürdüler. İsa çarmıhını kendisi taşıyıp Kafatası -İbranicede Golgota- denilen yere çıktı.他 们 就 把 耶 稣 带 了 去 。 耶 稣 背 着 自 己 的 十 字 架 出 来 ， 到 了 一 个 地 方 ， 名 叫 髑 髅 地 ， 希 伯 来 话 叫 各 各 他 。And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;He went out, bearing his cross, to the place called "The place of a skull," which is called in Hebrew, "Golgotha,"And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol'gotha.فخرج وهو حامل صليبه الى الموضع الذي يقال له موضع الجمجمة ويقال له بالعبرانية جلجثة
18 ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ’ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.
Donde le crucificaron, y con él otros dos, uno á cada lado, y Jesús en medio.C'est là qu'il fut crucifié, et deux autres avec lui, un de chaque côté, et Jésus au milieu.Onde o crucificaram, e com ele outros dois, um de cada lado, e Jesus no meio.там распяли Его и с Ним двух других, по ту и по другую сторону, а посреди Иисуса.Allda kreuzigten sie ihn und mit ihm zwei andere zu beiden Seiten, Jesum aber mitteninne.他 們 就 在 那 裡 釘 他 在 十 字 架 上 、 還 有 兩 個 人 和 他 一 同 釘 著 、 一 邊 一 個 、 耶 穌 在 中 間 。Orada Onu ve iki kişiyi daha çarmıha gerdiler. Biri bir yanda, öbürü öteki yanda, İsa ise ortadaydı.他 们 就 在 那 里 钉 他 在 十 字 架 上 ， 还 冇 两 个 人 和 他 一 同 钉 着 ， 一 边 一 个 ， 耶 稣 在 中 间 。Where they crucified him, and two other with him, on either side one, and Jesus in the midst.Where they crucified him, and two other with him, on either side one, and Jesus in the middle.where they crucified him, and with him two others, on either side one, and Jesus in the midst.where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.where they crucified him, and with him two others, on either side one, and Jesus in the middle.where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.There they crucified him, and with him two others, one on either side, and Jesus between them.حيث صلبوه وصلبوا اثنين آخرين معه من هنا ومن هنا ويسوع في الوسط
19 ἔγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων.
Y escribió también Pilato un título, que puso encima de la cruz. Y el escrito era: JESUS NAZARENO, REY DE LOS JUDIOS.Pilate fit une inscription, qu'il plaça sur la croix, et qui était ainsi conçue: Jésus de Nazareth, roi des Juifs.E Pilatos escreveu também um título, e pô-lo em cima da cruz; e nele estava escrito: JESUS NAZARENO, O REI DOS JUDEUS.Пилат же написал и надпись, и поставил на кресте. Написано было: Иисус Назорей, Царь Иудейский.Pilatus aber schrieb eine Überschrift und setzte sie auf das Kreuz; und war geschrieben: Jesus von Nazareth, der Juden König.彼 拉 多 又 用 牌 子 寫 了 一 個 名 號 、 安 在 十 字 架 上 ． 寫 的 是 猶 太 人 的 王 、 拿 撒 勒 人 耶 穌 。Pilatus bir de yafta yazıp çarmıhın üzerine astırdı. Yaftada şöyle yazılıydı:彼 拉 多 又 用 牌 子 写 了 一 个 名 号 ， 安 在 十 字 架 上 ， 写 的 是 ： 犹 太 人 的 王 ， 拿 撒 勒 人 耶 稣 。And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.And Pilate also wrote a title, and put [it] on the cross, and it was written, `Jesus the Nazarene, the king of the Jews;`Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews."وكتب بيلاطس عنوانا ووضعه على الصليب. وكان مكتوبا يسوع الناصري ملك اليهود.
20 τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, ⸂Ῥωμαϊστί, Ἑλληνιστί⸃.
Y muchos de los Judíos leyeron este título: porque el lugar donde estaba crucificado Jesús era cerca de la ciudad: y estaba escrito en hebreo, en griego, y en latín.Beaucoup de Juifs lurent cette inscription, parce que le lieu où Jésus fut crucifié était près de la ville: elle était en hébreu, en grec et en latin.E muitos dos judeus leram este título; porque o lugar onde Jesus estava crucificado era próximo da cidade; e estava escrito em hebraico, grego e latim.Эту надпись читали многие из Иудеев, потому что место, где был распят Иисус, было недалеко от города, и написано было по–еврейски, по–гречески, по–римски.Diese Überschrift lasen viele Juden; denn die Stätte war nahe bei der Stadt, da Jesus gekreuzigt ward. Und es war geschrieben in hebräischer, griechischer und lateinischer Sprache.有 許 多 猶 太 人 念 這 名 號 ． 因 為 耶 穌 被 釘 十 字 架 的 地 方 、 與 城 相 近 、 並 且 是 用 希 伯 來 、 羅 馬 、 希 利 尼 、 三 樣 文 字 寫 的 。İsanın çarmıha gerildiği yer kente yakındı. Böylece İbranice, Latince ve Grekçe yazılan bu yaftayı Yahudilerin birçoğu okudu.冇 许 多 犹 太 人 念 这 名 号 ； 因 为 耶 稣 被 钉 十 字 架 的 地 方 与 城 相 近 ， 并 且 是 用 希 伯 来 、 罗 马 、 希 腊 叁 样 文 字 写 的 。This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.This title then read many of the Jews: for the place where Jesus was crucified was near to the city: and it was written in Hebrew, and Greek, and Latin.This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, [and] in Latin, [and] in Greek.this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.فقرأ هذا العنوان كثيرون من اليهود لان المكان الذي صلب فيه يسوع كان قريبا من المدينة. وكان مكتوبا بالعبرانية واليونانية واللاتينية.
21 ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων· Μὴ γράφε· Ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλ’ ὅτι ἐκεῖνος εἶπεν Βασιλεὺς ⸂τῶν Ἰουδαίων εἰμί⸃.
Y decían á Pilato los pontífices de los Judíos: No escribas, Rey de los Judíos: sino, que él dijo: Rey soy de los Judíos.Les principaux sacrificateurs des Juifs dirent à Pilate: N'écris pas: Roi des Juifs. Mais écris qu'il a dit: Je suis roi des Juifs.Diziam, pois, os principais sacerdotes dos judeus a Pilatos: Não escrevas, O Rei dos Judeus, mas que ele disse: Sou o Rei dos Judeus.Первосвященники же Иудейские сказали Пилату: не пиши: Царь Иудейский, но что Он говорил: Я Царь Иудейский.Da sprachen die Hohenpriester der Juden zu Pilatus: Schreibe nicht: "Der Juden König", sondern daß er gesagt habe: Ich bin der Juden König.猶 太 人 的 祭 司 長 、 就 對 彼 拉 多 說 、 不 要 寫 猶 太 人 的 王 ． 要 寫 他 自 己 說 我 是 猶 太 人 的 王 。Bu yüzden Yahudi başkâhinler Pilatusa, ‹‹ ‹Yahudilerin Kralı› diye yazma›› dediler. ‹‹Kendisi, ‹Ben Yahudilerin Kralıyım dedi› diye yaz.››犹 太 人 的 祭 司 长 就 对 彼 拉 多 说 ： 不 要 写 犹 太 人 的 王 ， 要 写 他 自 己 说 ： 我 是 犹 太 人 的 王 。Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.The chief priests of the Jews said, therefore, to Pilate, `Write not -- The king of the Jews, but that one said, I am king of the Jews;`The chief priests of the Jews therefore said to Pilate, "Don`t write, `The King of the Jews,` but that, `he said, I am King of the Jews.`"The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews.The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,' but, `This man said, I am King of the Jews.'"فقال رؤساء كهنة اليهود لبيلاطس لا تكتب ملك اليهود بل ان ذاك قال انا ملك اليهود.
22 ἀπεκρίθη ὁ Πιλᾶτος· Ὃ γέγραφα γέγραφα.
Respondió Pilato: Lo que he escrito, he escrito.Pilate répondit: Ce que j'ai écrit, je l'ai écrit.Respondeu Pilatos: O que escrevi, escrevi.Пилат отвечал: что я написал, то написал.Pilatus antwortete: Was ich geschrieben habe, das habe ich geschrieben.彼 拉 多 說 、 我 所 寫 的 、 我 已 經 寫 上 了 。Pilatus, ‹‹Ne yazdımsa yazdım›› karşılığını verdi.彼 拉 多 说 ： 我 所 写 的 ， 我 已 经 写 上 了 。Pilate answered, What I have written I have written.Pilate answered, What I have written I have written.Pilate answered, What I have written I have written.Pilate answered, `What I have written, I have written.`Pilate answered, "What I have written, I have written."Pilate answered, What I have written, I have written.Pilate answered, "What I have written I have written."اجاب بيلاطس ما كتبت قد كتبت.
23 οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου·
Y como los soldados hubieron crucificado á Jesús, tomaron sus vestidos, é hicieron cuatro partes (para cada soldado una parte); y la túnica; mas la túnica era sin costura, toda tejida desde arriba.Les soldats, après avoir crucifié Jésus, prirent ses vêtements, et ils en firent quatre parts, une part pour chaque soldat. Ils prirent aussi sa tunique, qui était sans couture, d'un seul tissu depuis le haut jusqu'en bas. Et ils dirent entre eux:Tendo, pois, os soldados crucificado a Jesus, tomaram as suas vestes, e fizeram quatro partes, para cada soldado uma parte; e também a túnica. A túnica, porém, tecida toda de alto a baixo, não tinha costura.Воины же, когда распяли Иисуса, взяли одежды Его и разделили на четыре части, каждому воину по части, и хитон; хитон же был не сшитый, а весь тканый сверху.Die Kriegsknechte aber, da sie Jesus gekreuzigt hatten, nahmen sie seine Kleider und machten vier Teile, einem jeglichen Kriegsknecht ein Teil, dazu auch den Rock. Der Rock aber war ungenäht, von obenan gewirkt durch und durch.兵 丁 既 然 將 耶 穌 釘 在 十 字 架 上 、 就 拿 他 的 衣 服 分 為 四 分 、 每 兵 一 分 ． 又 拿 他 的 裡 衣 ． 這 件 裡 衣 、 原 來 沒 有 縫 兒 、 是 上 下 一 片 織 成 的 。Askerler İsayı çarmıha gerdikten sonra giysilerini alıp her birine birer pay düşecek biçimde dört parçaya böldüler. Mintanını da aldılar. Mintan boydan boya tek parça dikişsiz bir dokumaydı.兵 丁 既 然 将 耶 稣 钉 在 十 字 架 上 ， 就 拿 他 的 衣 服 分 为 四 分 ， 每 兵 一 分 ； 又 拿 他 的 里 衣 ， 这 件 里 衣 原 来 没 冇 缝 儿 ， 是 上 下 一 片 织 成 的 。Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom;ثم ان العسكر لما كانوا قد صلبوا يسوع اخذوا ثيابه وجعلوها اربعة اقسام لكل عسكري قسما. واخذوا القميص ايضا. وكان القميص بغير خياطة منسوجا كله من فوق.
24 εἶπαν οὖν πρὸς ἀλλήλους· Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ⸂ἡ λέγουσα⸃· Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
Y dijeron entre ellos: No la partamos, sino echemos suertes sobre ella, de quién será; para que se cumpliese la Escritura, que dice: Partieron para sí mis vestidos, Y sobre mi vestidura echaron suertes. Y los soldados hicieron esto.Ne la déchirons pas, mais tirons au sort à qui elle sera. Cela arriva afin que s'accomplît cette parole de l'Écriture: Ils se sont partagé mes vêtements, Et ils ont tiré au sort ma tunique. Voilà ce que firent les soldats.Disseram, pois, uns aos outros: Não a rasguemos, mas lancemos sortes sobre ela, para ver de quem será. Para que se cumprisse a Escritura que diz: Repartiram entre si as minhas vestes, E sobre a minha vestidura lançaram sortes. Os soldados, pois, fizeram estas coisas.Итак сказали друг другу: не станем раздирать его, а бросим о нем жребий, чей будет, – да сбудется реченное в Писании: разделили ризы Мои между собою и об одежде Моей бросали жребий. Так поступили воины.Da sprachen sie untereinander: Laßt uns den nicht zerteilen, sondern darum losen, wes er sein soll. (Auf daß erfüllet würde die Schrift, die da sagt: "Sie haben meine Kleider unter sich geteilt und haben über meinen Rock das Los geworfen.") Solches taten die Kriegsknechte.他 們 就 彼 此 說 、 我 們 不 要 撕 開 、 只 要 拈 鬮 、 看 誰 得 著 ． 這 要 應 驗 經 上 的 話 說 、 『 他 們 分 了 我 的 外 衣 、 為 我 的 裡 衣 拈 鬮 。 』 兵 丁 果 然 作 了 這 事 。Birbirlerine, ‹‹Bunu yırtmayalım›› dediler, ‹‹Kime düşecek diye kura çekelim.›› Bu olay, şu Kutsal Yazı yerine gelsin diye oldu: ‹‹Giysilerimi aralarında paylaştılar, Elbisem üzerine kura çektiler.›› Bunları askerler yaptı.他 们 就 彼 此 说 ： 我 们 不 要 撕 幵 ， 只 要 拈 阄 ， 看 谁 得 着 。 这 要 应 验 经 上 的 话 说 ： 他 们 分 了 我 的 外 衣 ， 为 我 的 里 衣 拈 阄 。 兵 丁 果 然 做 了 这 事 。They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which said, They parted my raiment among them, and for my clothing they did cast lots. These things therefore the soldiers did.They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.they said, therefore, to one another, `We may not rend it, but cast a lot for it, whose it shall be;` that the Writing might be fulfilled, that is saying, `They divided my garments to themselves, and upon my raiment they did cast a lot;` the soldiers, therefore, indeed, did these things.Then they said to one another, "Let`s not tear it, but cast lots for it, whose it will be," that the scripture might be fulfilled, which says, "They parted my garments among them, For my cloak they cast lots." Therefore the soldiers did these things.They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfil the scripture, "They parted my garments among them, and for my clothing they cast lots."فقال بعضهم لبعض لا نشقه بل نقترع عليه لمن يكون. ليتّم الكتاب القائل اقتسموا ثيابي بينهم وعلى لباسي ألقوا قرعة. هذا فعله العسكر
25 Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
Y estaban junto á la cruz de Jesús su madre, y la hermana de su madre, María mujer de Cleofas, y María Magdalena.Près de la croix de Jésus se tenaient sa mère et la soeur de sa mère, Marie, femme de Clopas, et Marie de Magdala.E junto à cruz de Jesus estava sua mãe, e a irmã de sua mãe, Maria mulher de Clopas, e Maria Madalena.При кресте Иисуса стояли Матерь Его и сестра Матери Его, Мария Клеопова, и Мария Магдалина.Es stand aber bei dem Kreuze Jesu seine Mutter und seiner Mutter Schwester, Maria, des Kleophas Weib, und Maria Magdalena.站 在 耶 穌 十 字 架 旁 邊 的 、 有 他 母 親 、 與 他 母 親 的 姊 妹 、 並 革 羅 罷 的 妻 子 馬 利 亞 、 和 抹 大 拉 的 馬 利 亞 。İsanın çarmıhının yanında ise annesi, teyzesi, Klopasın karısı Meryem ve Mecdelli Meryem duruyordu.站 在 耶 稣 十 字 架 旁 边 的 ， 冇 他 母 亲 与 他 母 亲 的 姊 妹 ， 并 革 罗 罢 的 妻 子 马 利 亚 ， 和 抹 大 拉 的 马 利 亚 。Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.Now there stood by the cross of Jesus his mother, and his mother' sister, Mary the wife of Cleophas, and Mary Magdalene.These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother`s sister, Mary the [wife] of Clopas, and Mary Magdalene.And there stood by the cross of Jesus his mother, and his mother`s sister, Mary of Cleopas, and Mary the Magdalene;But there were standing by the cross of Jesus his mother, and his mother`s sister, Mary the wife of Clopas, and Mary Magdalene.And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Mag'dalene.وكانت واقفات عند صليب يسوع امه واخت امه مريم زوجة كلوبا ومريم المجدلية.
26 Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ ⸀μητρί· Γύναι, ⸀ἴδε ὁ υἱός σου·
Y como vió Jesús á la madre, y al discípulo que él amaba, que estaba presente, dice á su madre: Mujer, he ahí tu hijo.Jésus, voyant sa mère, et auprès d'elle le disciple qu'il aimait, dit à sa mère: Femme, voilà ton fils.Ora Jesus, vendo ali sua mãe, e que o discípulo a quem ele amava estava presente, disse a sua mãe: Mulher, eis aí o teu filho.Иисус, увидев Матерь и ученика тут стоящего, которого любил, говорит Матери Своей: Жено! се, сын Твой.Da nun Jesus seine Mutter sah und den Jünger dabeistehen, den er liebhatte, spricht er zu seiner Mutter: Weib, siehe, das ist dein Sohn!耶 穌 見 母 親 和 他 所 愛 的 那 門 徒 站 在 旁 邊 、 就 對 他 母 親 說 、 母 親 、 〔 原 文 作 婦 人 〕 看 你 的 兒 子 。İsa, annesiyle sevdiği öğrencinin yakınında durduğunu görünce annesine, ‹‹Anne, işte oğlun!›› dedi.耶 稣 见 母 亲 和 他 所 爱 的 那 门 徒 站 在 旁 边 ， 就 对 他 母 亲 说 ： 母 亲 （ 原 文 作 妇 人 ） ， 看 ， 你 的 儿 子 ！When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he said to his mother, Woman, behold your son!When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;`Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"فلما رأى يسوع امه والتلميذ الذي كان يحبه واقفا قال لامه يا امرأة هوذا ابنك.
27 εἶτα λέγει τῷ μαθητῇ· ⸀Ἴδε ἡ μήτηρ σου. καὶ ἀπ’ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
Después dice al discípulo: He ahí tu madre. Y desde aquella hora el discípulo la recibió consigo.Puis il dit au disciple: Voilà ta mère. Et, dès ce moment, le disciple la prit chez lui.Depois disse ao discípulo: Eis aí tua mãe. E desde aquela hora o discípulo a recebeu em sua casa.Потом говорит ученику: се, Матерь твоя! И с этого времени ученик сей взял Ее к себе.Darnach spricht er zu dem Jünger: Siehe, das ist deine Mutter! Und von der Stunde an nahm sie der Jünger zu sich.又 對 那 門 徒 說 、 看 你 的 母 親 。 從 此 那 門 徒 就 接 他 到 自 己 家 裡 去 了 。Sonra öğrenciye, ‹‹İşte, annen!›› dedi. O andan itibaren bu öğrenci İsanın annesini kendi evine aldı.又 对 那 门 徒 说 ： 看 ， 你 的 母 亲 ！ 从 此 ， 那 门 徒 就 接 他 到 自 己 家 里 去 了 。Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.Then said he to the disciple, Behold your mother! And from that hour that disciple took her to his own home.Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home].afterward he saith to the disciple, `Lo, thy mother;` and from that hour the disciple took her to his own [home].Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.ثم قال للتلميذ هوذا امك. ومن تلك الساعة اخذها التلميذ الى خاصته
28 Μετὰ τοῦτο ⸀εἰδὼς ὁ Ἰησοῦς ὅτι ⸂ἤδη πάντα⸃ τετέλεσται ἵνα τελειωθῇ ἡ γραφὴ λέγει· Διψῶ.
Después de esto, sabiendo Jesús que todas las cosas eran ya cumplidas, para que la Escritura se cumpliese, dijo: Sed tengo.Après cela, Jésus, qui savait que tout était déjà consommé, dit, afin que l'Écriture fût accomplie: J'ai soif.Depois, sabendo Jesus que já todas as coisas estavam terminadas, para que a Escritura se cumprisse, disse: Tenho sede.После того Иисус, зная, что уже все совершилось, да сбудется Писание, говорит: жажду.Darnach, da Jesus wußte, daß schon alles vollbracht war, daß die Schrift erfüllt würde, spricht er: Mich dürstet!這 事 以 後 、 耶 穌 知 道 各 樣 的 事 已 經 成 了 、 為 要 使 經 上 的 話 應 驗 、 就 說 、 我 渴 了 。Daha sonra İsa, her şeyin artık tamamlandığını bilerek Kutsal Yazı yerine gelsin diye, ‹‹Susadım!›› dedi.这 事 以 后 ， 耶 稣 知 道 各 样 的 事 已 经 成 了 ， 为 要 使 经 上 的 话 应 验 ， 就 说 ： 我 渴 了 。After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst.After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, `I thirst;`After this, Jesus, seeing that all things were now finished, that the scripture might be fulfilled, said, "I am thirsty."After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.After this Jesus, knowing that all was now finished, said (to fulfil the scripture), "I thirst."بعد هذا رأى يسوع ان كل شيء قد كمل فلكي يتم الكتاب قال انا عطشان.
29 ⸀σκεῦος ἔκειτο ὄξους μεστόν· ⸂σπόγγον οὖν μεστὸν τοῦ⸃ ὄξους ⸀ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.
Y estaba allí un vaso lleno de vinagre: entonces ellos hinchieron una esponja de vinagre, y rodeada á un hisopo, se la llegaron á la boca.Il y avait là un vase plein de vinaigre. Les soldats en remplirent une éponge, et, l'ayant fixée à une branche d'hysope, ils l'approchèrent de sa bouche.Estava, pois, ali um vaso cheio de vinagre. E encheram de vinagre uma esponja, e, pondo-a num hissope, lha chegaram à boca.Тут стоял сосуд, полный уксуса. [Воины], напоив уксусом губку и наложив на иссоп, поднесли к устам Его.Da stand ein Gefäß voll Essig. Sie aber füllten einen Schwamm mit Essig und legten ihn um einen Isop und hielten es ihm dar zum Munde.有 一 個 器 皿 盛 滿 了 醋 、 放 在 那 裡 ． 他 們 就 拿 海 絨 蘸 滿 了 醋 、 綁 在 牛 膝 草 上 、 送 到 他 口 。Orada ekşi şarap dolu bir kap vardı. Şaraba batırılmış bir süngeri mercanköşk dalına takarak Onun ağzına uzattılar.冇 一 个 器 皿 盛 满 了 醋 ， 放 在 那 里 ； 他 们 就 拿 海 绒 蘸 满 了 醋 ， 绑 在 牛 膝 草 上 ， 送 到 他 口 。Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it on hyssop, and put it to his mouth.There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and brought it to his mouth.There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth.وكان إناء موضوعا مملوّا خلا. فملأوا اسفنجة من الخل ووضعوها على زوفا وقدموها الى فمه.
30 ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν· Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
Y como Jesús tomó el vinagre, dijo: Consumado es. Y habiendo inclinado la cabeza, dió el espíritu.Quand Jésus eut pris le vinaigre, il dit: Tout est accompli. Et, baissant la tête, il rendit l'esprit.E, quando Jesus tomou o vinagre, disse: Está consumado. E, inclinando a cabeça, entregou o espírito.Когда же Иисус вкусил уксуса, сказал: совершилось! И, преклонив главу, предал дух.Da nun Jesus den Essig genommen hatte, sprach er: Es ist vollbracht! und neigte das Haupt und verschied.耶 穌 嘗 〔 原 文 作 受 〕 了 那 醋 、 就 說 、 成 了 ． 便 低 下 頭 、 將 靈 魂 交 付 神 了 。İsa şarabı tadınca, ‹‹Tamamlandı!›› dedi ve başını eğerek ruhunu teslim etti.耶 稣 尝 （ 原 文 作 受 ） 了 那 醋 ， 就 说 ： 成 了 ！ 便 低 下 头 ， 将 灵 魂 交 付 神 了 。When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.when, therefore, Jesus received the vinegar, he said, `It hath been finished;` and having bowed the head, gave up the spirit.When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.When Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.فلما اخذ يسوع الخل قال قد اكمل. ونكس راسه واسلم الروح
31 Οἱ οὖν Ἰουδαῖοι, ⸂ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ⸃, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
Entonces los Judíos, por cuanto era la víspera de la Pascua, para que los cuerpos no quedasen en la cruz en el sábado, pues era el gran día del sábado, rogaron á Pilato que se les quebrasen las piernas, y fuesen quitados.Dans la crainte que les corps ne restassent sur la croix pendant le sabbat, -car c'était la préparation, et ce jour de sabbat était un grand jour, -les Juifs demandèrent à Pilate qu'on rompît les jambes aux crucifiés, et qu'on les enlevât.Os judeus, pois, para que no sábado não ficassem os corpos na cruz, visto como era a preparação (pois era grande o dia de sábado), rogaram a Pilatos que se lhes quebrassem as pernas, e fossem tirados.Но так как [тогда] была пятница, то Иудеи, дабы не оставить тел на кресте в субботу, – ибо та суббота была день великий, – просили Пилата, чтобы перебить у них голени и снять их.Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden.猶 太 人 因 這 日 是 豫 備 日 、 又 因 那 安 息 日 是 個 大 日 、 就 求 彼 拉 多 叫 人 打 斷 他 們 的 腿 、 把 他 們 拿 去 、 免 得 屍 首 當 安 息 日 留 在 十 字 架 上 。Yahudi yetkililer Pilatustan çarmıha gerilenlerin bacaklarının kırılmasını ve cesetlerin kaldırılmasını istediler. Hazırlık Günü olduğundan, cesetlerin Şabat Günü çarmıhta kalmasını istemiyorlardı. Çünkü o Şabat Günü büyük bayramdı.犹 太 人 因 这 日 是 预 备 日 ， 又 因 那 安 息 日 是 个 大 日 ， 就 求 彼 拉 多 叫 人 打 断 他 们 的 腿 ， 把 他 们 拿 去 ， 免 得 尸 首 当 安 息 日 留 在 十 字 架 上 。The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.The Jews therefore, because it was the preparation, that the bodies should not remain on the cross on the sabbath day, (for that sabbath day was an high day,) sought Pilate that their legs might be broken, and that they might be taken away.The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.Therefore the Jews, because it was the Preparation, so that the bodies wouldn`t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away.Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.ثم اذ كان استعداد فلكي لا تبقى الاجساد على الصليب في السبت لان يوم ذلك السبت كان عظيما سأل اليهود بيلاطس ان تكسر سيقانهم ويرفعوا.
32 ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ·
Y vinieron los soldados, y quebraron las piernas al primero, y asimismo al otro que había sido crucificado con él.Les soldats vinrent donc, et ils rompirent les jambes au premier, puis à l'autre qui avait été crucifié avec lui.Foram, pois, os soldados, e, na verdade, quebraram as pernas ao primeiro, e ao outro que como ele fora crucificado;Итак пришли воины, и у первого перебили голени, и у другого, распятого с Ним.Da kamen die Kriegsknechte und brachen dem ersten die Beine und dem andern, der mit ihm gekreuzigt war.於 是 兵 丁 來 了 、 把 頭 一 個 人 的 腿 、 並 與 耶 穌 同 釘 第 二 個 人 的 腿 、 都 打 斷 了 。Bunun üzerine askerler gidip birinci adamın, sonra da İsayla birlikte çarmıha gerilen öteki adamın bacaklarını kırdılar.于 是 兵 丁 来 ， 把 头 一 个 人 的 腿 ， 并 与 耶 稣 同 钉 第 二 个 人 的 腿 ， 都 打 断 了 。Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.Then came the soldiers, and broke the legs of the first, and of the other which was crucified with him.The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;So the soldiers came and broke the legs of the first, and of the other who had been crucified with him;فأتى العسكر وكسروا ساقي الاول والآخر المصلوب معه.
33 ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον ⸂ἤδη αὐτὸν⸃ τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη,
Mas cuando vinieron á Jesús, como le vieron ya muerto, no le quebraron las piernas:S'étant approchés de Jésus, et le voyant déjà mort, ils ne lui rompirent pas les jambes;Mas, vindo a Jesus, e vendo-o já morto, não lhe quebraram as pernas.Но, придя к Иисусу, как увидели Его уже умершим, не перебили у Него голеней,Als sie aber zu Jesus kamen und sahen, daß er schon gestorben war, brachen sie ihm die Beine nicht;只 是 來 到 耶 穌 那 裡 、 見 他 已 經 死 了 、 就 不 打 斷 他 的 腿 。İsaya gelince Onun ölmüş olduğunu gördüler. Bu yüzden bacaklarını kırmadılar.只 是 来 到 耶 稣 那 里 ， 见 他 已 经 死 了 ， 就 不 打 断 他 的 腿 。But when they came to Jesus, and saw that he was dead already, they brake not his legs:But when they came to Jesus, and saw that he was dead already, they broke not his legs:but when they came to Jesus, and saw that he was dead already, they brake not his legs:and having come to Jesus, when they saw him already having been dead, they did not break his legs;but when they came to Jesus, and saw that he was already dead, they didn`t break his legs.but coming to Jesus, when they saw that he was already dead they did not break his legs,but when they came to Jesus and saw that he was already dead, they did not break his legs.واما يسوع فلما جاءوا اليه لم يكسروا ساقيه لانهم رأوه قد مات.
34 ἀλλ’ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ⸂ἐξῆλθεν εὐθὺς⸃ αἷμα καὶ ὕδωρ.
Empero uno de los soldados le abrió el costado con una lanza, y luego salió sangre y agua.mais un des soldats lui perça le côté avec une lance, et aussitôt il sortit du sang et de l'eau.Contudo um dos soldados lhe furou o lado com uma lança, e logo saiu sangue e água.но один из воинов копьем пронзил Ему ребра, и тотчас истекла кровь и вода.sondern der Kriegsknechte einer öffnete seine Seite mit einem Speer, und alsbald ging Blut und Wasser heraus.惟 有 一 個 兵 拿 槍 扎 他 的 肋 旁 、 隨 即 有 血 和 水 流 出 來 。Ama askerlerden biri Onun böğrünü mızrakla deldi. Böğründen hemen kan ve su aktı.惟 冇 一 个 兵 拿 枪 扎 他 的 肋 旁 ， 随 即 冇 血 和 水 流 出 来 。But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.But one of the soldiers with a spear pierced his side, and immediately came there out blood and water.howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;However one of the soldiers pierced his side with a spear, and immediately blood and water came out.but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.But one of the soldiers pierced his side with a spear, and at once there came out blood and water.لكن واحدا من العسكر طعن جنبه بحربة وللوقت خرج دم وماء.
35 καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ ⸂αὐτοῦ ἐστιν⸃ ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα ⸀καὶ ὑμεῖς ⸀πιστεύητε.
Y el que lo vió, da testimonio, y su testimonio es verdadero: y él sabe que dice verdad, para que vosotros también creáis.Celui qui l'a vu en a rendu témoignage, et son témoignage est vrai; et il sait qu'il dit vrai, afin que vous croyiez aussi.E aquele que o viu testificou, e o seu testemunho é verdadeiro; e sabe que é verdade o que diz, para que também vós o creiais.И видевший засвидетельствовал, и истинно свидетельство его; он знает, что говорит истину, дабы вы поверили.Und der das gesehen hat, der hat es bezeugt, und sein Zeugnis ist wahr; und dieser weiß, daß er die Wahrheit sagt, auf daß auch ihr glaubet.看 見 這 事 的 那 人 就 作 見 證 、 他 的 見 證 也 是 真 的 、 並 且 他 知 道 自 己 所 說 的 是 真 的 、 叫 你 們 也 可 以 信 。Bunu gören adam tanıklık etmiştir ve tanıklığı doğrudur. Doğruyu söylediğini bilir. Siz de iman edesiniz diye tanıklık etmiştir.看 见 这 事 的 那 人 就 作 见 證 ― 他 的 见 證 也 是 真 的 ， 并 且 他 知 道 自 己 所 说 的 是 真 的 ― 叫 你 们 也 可 以 信 。And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.And he that saw it bore record, and his record is true: and he knows that he said true, that you might believe.And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you also may believe.And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.He who saw it has borne witness--his testimony is true, and he knows that he tells the truth--that you also may believe.والذي عاين شهد وشهادته حق وهو يعلم انه يقول الحق لتؤمنوا انتم.
36 ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ· Ὀστοῦν οὐ συντριβήσεται ⸀αὐτοῦ.
Porque estas cosas fueron hechas para que se cumpliese la Escritura: Hueso no quebrantaréis de él.Ces choses sont arrivées, afin que l'Écriture fût accomplie: Aucun de ses os ne sera brisé.Porque isto aconteceu para que se cumprisse a Escritura, que diz: Nenhum dos seus ossos será quebrado.Ибо сие произошло, да сбудется Писание: кость Его да не сокрушится.Denn solches ist geschehen, daß die Schrift erfüllet würde: "Ihr sollt ihm kein Bein zerbrechen."這 些 事 成 了 、 為 要 應 驗 經 上 的 話 說 、 『 他 的 骨 頭 、 一 根 也 不 折 斷 。 』Bunlar, ‹‹Onun bir tek kemiği kırılmayacak›› diyen Kutsal Yazının yerine gelmesi için oldu.这 些 事 成 了 ， 为 要 应 验 经 上 的 话 说 ： 他 的 骨 头 一 根 也 不 可 折 断 。For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.For these things came to pass, that the Writing may be fulfilled, `A bone of him shall not be broken;`For these things happened, that the scripture might be fulfilled, "A bone of him will not be broken."For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.For these things took place that the scripture might be fulfilled, "Not a bone of him shall be broken."لان هذا كان ليتم الكتاب القائل عظم لا يكسر منه.
37 καὶ πάλιν ἑτέρα γραφὴ λέγει· Ὄψονται εἰς ὃν ἐξεκέντησαν.
Y también otra Escritura dice: Mirarán al que traspasaron.Et ailleurs l'Écriture dit encore: Ils verront celui qu'ils ont percé.E outra vez diz a Escritura: Verão aquele que traspassaram.Также и в другом [месте] Писание говорит: воззрят на Того, Которого пронзили.Und abermals spricht eine andere Schrift: "Sie werden sehen, in welchen sie gestochen haben."經 上 又 有 一 句 說 、 『 他 們 要 仰 望 自 己 所 扎 的 人 。 』Yine başka bir Yazıda, ‹‹Bedenini deştiklerine bakacaklar›› deniyor.经 上 又 冇 一 句 说 ： 他 们 要 仰 望 自 己 所 扎 的 人 。And again another scripture saith, They shall look on him whom they pierced.And again another scripture said, They shall look on him whom they pierced.And again another scripture saith, They shall look on him whom they pierced.and again another Writing saith, `They shall look to him whom they did pierce.`Again another scripture says, "They will look on him whom they pierced."And again another scripture says, They shall look on him whom they pierced.And again another scripture says, "They shall look on him whom they have pierced."وايضا يقول كتاب آخر سينظرون الى الذي طعنوه
38 Μετὰ ⸀δὲ ταῦτα ἠρώτησεν τὸν Πιλᾶτον Ἰωσὴφ ⸀ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πιλᾶτος. ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα ⸀αὐτοῦ.
Después de estas cosas, José de Arimatea, el cual era discípulo de Jesús, mas secreto por miedo de los Judíos, rogó á Pilato que pudiera quitar el cuerpo de Jesús: y permitióselo Pilato. Entonces vino, y quitó el cuerpo de Jesús.Après cela, Joseph d'Arimathée, qui était disciple de Jésus, mais en secret par crainte des Juifs, demanda à Pilate la permission de prendre le corps de Jésus. Et Pilate le permit. Il vint donc, et prit le corps de Jésus.Depois disto, José de Arimatéia (o que era discípulo de Jesus, mas oculto, por medo dos judeus) rogou a Pilatos que lhe permitisse tirar o corpo de Jesus. E Pilatos lho permitiu. Então foi e tirou o corpo de Jesus.После сего Иосиф из Аримафеи – ученик Иисуса, но тайный из страха от Иудеев, – просил Пилата, чтобы снять тело Иисуса; и Пилат позволил. Он пошел и снял тело Иисуса.Darnach bat den Pilatus Joseph von Arimathia, der ein Jünger Jesu war, doch heimlich aus Furcht vor den Juden, daß er möchte abnehmen den Leichnam Jesu. Und Pilatus erlaubte es. Da kam er und nahm den Leichnam Jesu herab.這 些 事 以 後 、 有 亞 利 馬 太 人 約 瑟 、 是 耶 穌 的 門 徒 、 只 因 怕 猶 太 人 、 就 暗 暗 的 作 門 徒 、 他 來 求 彼 拉 多 、 要 把 耶 穌 的 身 體 領 去 ． 彼 拉 多 允 准 、 他 就 把 耶 穌 的 身 體 領 去 了 。Bundan sonra Aramatyalı Yusuf, İsanın cesedini kaldırmak için Pilatusa başvurdu. Yusuf, İsanın öğrencisiydi, ama Yahudi yetkililerden korktuğundan bunu gizli tutuyordu. Pilatus izin verince, Yusuf gelip İsanın cesedini kaldırdı.这 些 事 以 后 ， 冇 亚 利 马 太 人 约 瑟 ， 是 耶 稣 的 门 徒 ， 只 因 怕 犹 太 人 ， 就 暗 暗 的 作 门 徒 。 他 来 求 彼 拉 多 ， 要 把 耶 稣 的 身 体 领 去 。 彼 拉 多 允 准 ， 他 就 把 耶 稣 的 身 体 领 去 了 。And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, sought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body.And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus` body. Pilate gave him permission. He came therefore, and took away his body.And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.After this Joseph of Arimathe'a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.ثم ان يوسف الذي من الرامة وهو تلميذ يسوع ولكن خفية لسبب الخوف من اليهود سأل بيلاطس ان يأخذ جسد يسوع. فأذن بيلاطس فجاء واخذ جسد يسوع.
39 ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς ⸀αὐτὸν νυκτὸς τὸ πρῶτον, φέρων ⸀μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν.
Y vino también Nicodemo, el que antes había venido á Jesús de noche, trayendo un compuesto de mirra y de áloes, como cien libras.Nicodème, qui auparavant était allé de nuit vers Jésus, vint aussi, apportant un mélange d'environ cent livres de myrrhe et d'aloès.E foi também Nicodemos (aquele que anteriormente se dirigira de noite a Jesus), levando quase cem arráteis de um composto de mirra e aloés.Пришел также и Никодим, – приходивший прежде к Иисусу ночью, – и принес состав из смирны и алоя, литр около ста.Es kam aber auch Nikodemus, der vormals in der Nacht zu Jesus gekommen war, und brachte Myrrhe und Aloe untereinander bei hundert Pfunden.又 有 尼 哥 底 母 、 就 是 先 前 夜 裡 去 見 耶 穌 的 、 帶 著 沒 藥 、 和 沉 香 、 約 有 一 百 斤 前 來 。Daha önce geceleyin İsanın yanına gelen Nikodim de otuz litre kadar karışık mür ve sarısabır özü alarak geldi.又 冇 尼 哥 底 母 ， 就 是 先 前 夜 里 去 见 耶 稣 的 ， 带 着 没 葯 和 沉 香 约 冇 一 百 斤 前 来 。And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.Nicodemus also came, he who at first came to Jesus by night, bringing a mixture of myrrh and aloes, about a hundred Roman pounds.And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].Nicode'mus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight.وجاء ايضا نيقوديموس الذي أتى اولا الى يسوع ليلا وهو حامل مزيج مرّ وعود نحو مئة منا.
40 ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἔδησαν ⸀αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.
Tomaron pues el cuerpo de Jesús, y envolviéronlo en lienzos con especias, como es costumbre de los Judíos sepultar.Ils prirent donc le corps de Jésus, et l'enveloppèrent de bandes, avec les aromates, comme c'est la coutume d'ensevelir chez les Juifs.Tomaram, pois, o corpo de Jesus e o envolveram em lençóis com as especiarias, como os judeus costumam fazer, na preparação para o sepulcro.Итак они взяли тело Иисуса и обвили его пеленами с благовониями, как обыкновенно погребают Иудеи.Da nahmen sie den Leichnam Jesu und banden ihn in leinene Tücher mit den Spezereien, wie die Juden pflegen zu begraben.他 們 就 照 猶 太 人 殯 葬 的 規 矩 、 把 耶 穌 的 身 體 用 、 細 麻 布 加 上 香 料 裹 好 了 。İkisi, İsanın cesedini alıp Yahudilerin gömme geleneğine uygun olarak onu baharatla keten bezlere sardılar.他 们 就 照 犹 太 人 殡 葬 的 规 矩 ， 把 耶 稣 的 身 体 用 细 麻 布 加 上 香 料 裹 好 了 。Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;So they took Jesus` body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews.فأخذا جسد يسوع ولفاه باكفان مع الاطياب كما لليهود عادة ان يكفنوا.
41 ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ⸂ἦν τεθειμένος⸃·
Y en aquel lugar donde había sido crucificado, había un huerto; y en el huerto un sepulcro nuevo, en el cual aun no había sido puesto ninguno.Or, il y avait un jardin dans le lieu où Jésus avait été crucifié, et dans le jardin un sépulcre neuf, où personne encore n'avait été mis.E havia um horto naquele lugar onde fora crucificado, e no horto um sepulcro novo, em que ainda ninguém havia sido posto.На том месте, где Он распят, был сад, и в саду гроб новый, в котором еще никто не был положен.Es war aber an der Stätte, da er gekreuzigt ward, ein Garten, und im Garten ein neues Grab, in welches niemand je gelegt war.在 耶 穌 釘 十 字 架 的 地 方 、 有 一 個 園 子 ． 園 子 裡 有 一 座 新 墳 墓 、 是 從 來 沒 有 葬 過 人 的 。İsanın çarmıha gerildiği yerde bir bahçe, bu bahçenin içinde de henüz hiç kimsenin konulmadığı yeni bir mezar vardı.在 耶 稣 钉 十 字 架 的 地 方 冇 一 个 园 子 ， 园 子 里 冇 一 座 新 坟 墓 ， 是 从 来 没 冇 葬 过 人 的 。Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid.Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;Now in the place where he was crucified there was a garden. In the garden a new tomb in which no man had ever yet been laid.But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid.وكان في الموضع الذي صلب فيه بستان وفي البستان قبر جديد لم يوضع فيه احد قط.
42 ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν.
Allí, pues, por causa de la víspera de la Pascua de los Judíos, porque aquel sepulcro estaba cerca, pusieron á Jesús.Ce fut là qu'ils déposèrent Jésus, à cause de la préparation des Juifs, parce que le sépulcre était proche.Ali, pois (por causa da preparação dos judeus, e por estar perto aquele sepulcro), puseram a Jesus.Там положили Иисуса ради пятницы Иудейской, потому что гроб был близко.Dahin legten sie Jesum um des Rüsttages willen der Juden, dieweil das Grab nahe war.只 因 是 猶 太 人 的 豫 備 日 、 又 因 那 墳 墓 近 、 他 們 就 把 耶 穌 安 放 在 那 裡 。O gün Yahudiler'in Hazırlık Günü'ydü. Mezar da yakın olduğundan İsa'yı oraya koydular.只 因 是 犹 太 人 的 预 备 日 ， 又 因 那 坟 墓 近 ， 他 们 就 把 耶 稣 安 放 在 那 里 。There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.There laid they Jesus therefore because of the Jews'preparation day; for the sepulcher was near at hand.There then because of the Jews` Preparation (for the tomb was nigh at hand) they laid Jesus.there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.Then because of the Jews` Preparation (for the tomb was near at hand) they laid Jesus there.There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there.فهناك وضعا يسوع لسبب استعداد اليهود لان القبر كان قريبا
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