MK 9 | QuranAlive

50 verses

1 καὶ ἔλεγεν αὐτοῖς· Ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ⸂τῶν ὧδε⸃ ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει.

TAMBIÉN les dijo: De cierto os digo que hay algunos de los que están aquí, que no gustarán la muerte hasta que hayan visto el reino de Dios que viene con potencia.Il leur dit encore: Je vous le dis en vérité, quelques-uns de ceux qui sont ici ne mourront point, qu'ils n'aient vu le royaume de Dieu venir avec puissance.DIZIA-LHES também: Em verdade vos digo que, dos que aqui estão, alguns há que não provarão a morte sem que vejam chegado o reino de Deus com poder.И сказал им: истинно говорю вам: есть некоторые из стоящих здесь, которые не вкусят смерти, как уже увидят Царствие Божие, пришедшее в силе.Und er sprach zu ihnen: Wahrlich ich sage euch: Es stehen etliche hier, die werden den Tod nicht schmecken, bis daß sie sehen das Reich Gottes mit seiner Kraft kommen.耶穌又對他們說、我實在告訴你們、站在這裡的、有人在沒嘗死味以前、必要看見神的國大有能力臨到。İsa, ‹‹Size doğrusunu söyleyeyim›› diye devam etti, ‹‹Burada bulunanlar arasında, Tanrı Egemenliğinin güçlü biçimde gerçekleştiğini görmeden ölümü tatmayacak olanlar var.››耶稣又对他们说：我实在告诉你们，站在这里的，冇人在没尝死味以前，必要看见神的国大冇能力临到。And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.And he said to them, Truly I say to you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.And he said unto them, Verily I say unto you, There are some here of them that stand [by], who shall in no wise taste of death, till they see the kingdom of God come with power.And he said to them, `Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.`He said to them, "Most assuredly I tell you, there are some standing here who will in no way taste death, until they see the kingdom of God come with power."And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see that the kingdom of God has come with power."وقال لهم الحق اقول لكم ان من القيام ههنا قوما لا يذوقون الموت حتى يروا ملكوت الله قد أتى بقوة

2 Καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ τὸν Ἰάκωβον ⸀καὶ Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ’ ἰδίαν μόνους. καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,

Y seis días después tomó Jesús á Pedro, y á Jacobo, y á Juan, y los sacó aparte solos á un monte alto; y fué transfigurado delante de ellos.Six jours après, Jésus prit avec lui Pierre, Jacques et Jean, et il les conduisit seuls à l'écart sur une haute montagne. Il fut transfiguré devant eux;E seis dias depois Jesus tomou consigo a Pedro, a Tiago, e a João, e os levou sós, em particular, a um alto monte; e transfigurou-se diante deles;И, по прошествии дней шести, взял Иисус Петра, Иакова и Иоанна, и возвел на гору высокую особо их одних, и преобразился перед ними.Und nach sechs Tagen nahm Jesus zu sich Petrus, Jakobus und Johannes und führte sie auf einen hohen Berg besonders allein und verklärte sich vor ihnen.過了六天、耶穌帶著彼得、雅各、約翰、暗暗的上了高山、就在他們面前變了形像．Altı gün sonra İsa, yanına yalnız Petrus, Yakup ve Yuhannayı alarak yüksek bir dağa çıktı. Onların gözü önünde İsanın görünümü değişti.过了六天，耶稣带着彼得、雅各、约翰暗暗的上了高山，就在他们面前变了形象，And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.And after six days Jesus takes with him Peter, and James, and John, and leads them up into an high mountain apart by themselves: and he was transfigured before them.And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.And after six days Jesus takes with [him] Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:And after six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them,وبعد ستة ايام اخذ يسوع بطرس ويعقوب ويوحنا وصعد بهم الى جبل عال منفردين وحدهم. وتغيّرت هيئته قدامهم

3 καὶ τὰ ἱμάτια αὐτοῦ ⸀ἐγένετο στίλβοντα λευκὰ ⸀λίαν οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται ⸀οὕτως λευκᾶναι.

Y sus vestidos se volvieron resplandecientes, muy blancos, como la nieve; tanto que ningún lavador en la tierra los puede hacer tan blancos.ses vêtements devinrent resplendissants, et d'une telle blancheur qu'il n'est pas de foulon sur la terre qui puisse blanchir ainsi.E as suas vestes tornaram-se resplandecentes, extremamente brancas como a neve, tais como nenhum lavadeiro sobre a terra os poderia branquear.Одежды Его сделались блистающими, весьма белыми, как снег, как на земле белильщик не может выбелить.Und seine Kleider wurden hell und sehr weiß wie der Schnee, daß sie kein Färber auf Erden kann so weiß machen.衣服放光、極其潔白．地上漂布的、沒有一個能漂得那樣白。Giysileri göz kamaştırıcı bir beyazlığa büründü; yeryüzünde hiçbir çamaşırcının erişemeyeceği bir beyazlıktı bu.衣服放光，极其洁白，地上漂布的，没冇一个能漂得那样白。And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten [them].His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.and his garments became shining, exceeding white [as snow], such as fuller on earth could not whiten [them].and his garments became glistening, intensely white, as no fuller on earth could bleach them.وصارت ثيابه تلمع بيضاء جدا كالثلج لا يقدر قصّار على الارض ان يبيض مثل ذلك.

4 καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.

Y les apareció Elías con Moisés, que hablaban con Jesús.Élie et Moïse leur apparurent, s'entretenant avec Jésus.E apareceu-lhes Elias, com Moisés, e falavam com Jesus.И явился им Илия с Моисеем; и беседовали с Иисусом.Und es erschien ihnen Elia mit Mose und hatten eine Rede mit Jesu.忽然有以利亞同摩西向他們顯現．並且和耶穌說話。O anda Musayla İlyas öğrencilere göründü. İsayla konuşuyorlardı.忽然，冇以利亚同摩西向他们显现，并且和耶稣说话。And there appeared unto them Elias with Moses: and they were talking with Jesus.And there appeared to them Elias with Moses: and they were talking with Jesus.And there appeared unto them Elijah with Moses: and they were talking with Jesus.And there appeared to them Elijah with Moses, and they were talking with Jesus.Elijah and Moses appeared to them, and they were talking with Jesus.And there appeared to them Elias with Moses, and they were talking with Jesus.And there appeared to them Eli'jah with Moses; and they were talking to Jesus.وظهر لهم ايليا مع موسى. وكانا يتكلمان مع يسوع.

5 καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ· Ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν ⸂τρεῖς σκηνάς⸃, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἠλίᾳ μίαν.

Entonces respondiendo Pedro, dice á Jesús: Maestro, bien será que nos quedemos aquí, y hagamos tres pabellones: para ti uno, y para Moisés otro, y para Elías otro;Pierre, prenant la parole, dit à Jésus: Rabbi, il est bon que nous soyons ici; dressons trois tentes, une pour toi, une pour Moïse, et une pour Élie.E Pedro, tomando a palavra, disse a Jesus: Mestre, é bom que estejamos aqui; e façamos três cabanas, uma para ti, outra para Moisés, e outra para Elias.При сем Петр сказал Иисусу: Равви! хорошо нам здесь быть; сделаем три кущи: Тебе одну, Моисею одну, и одну Илии.Und Petrus antwortete und sprach zu Jesu: Rabbi, hier ist gut sein. Lasset uns drei Hütten machen: dir eine, Mose eine und Elia eine.彼得對耶穌說、拉比、〔拉比就是夫子〕我們在這裡真好．可以搭三座棚、一座為你、一座為摩西、一座為以利亞。Petrus İsaya, ‹‹Rabbî, burada bulunmamız ne iyi oldu! Üç çardak kuralım: Biri sana, biri Musaya, biri de İlyasa›› dedi.彼得对耶稣说：拉比（就是夫子），我们在这里真好！可以搭叁座棚，一座为你，一座为摩西，一座为以利亚。And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elias.And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.And Peter answering saith to Jesus, `Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:`Peter answered Jesus, "Rabbi, it is good for us to be here. Let`s make three tents: one for you, one for Moses, and one for Elijah."And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.And Peter said to Jesus, "Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli'jah."فجعل بطرس يقول ليسوع يا سيدي جيد ان نكون ههنا. فلنصنع ثلاث مظال. لك واحدة ولموسى واحدة ولايليا واحدة.

6 οὐ γὰρ ᾔδει τί ⸀ἀποκριθῇ, ⸂ἔκφοβοι γὰρ ἐγένοντο⸃.

Porque no sabía lo que hablaba; que estaban espantados.Car il ne savait que dire, l'effroi les ayant saisis.Pois não sabia o que dizia, porque estavam assombrados.Ибо не знал, что сказать; потому что они были в страхе.Er wußte aber nicht, was er redete; denn sie waren bestürzt.彼得不知道說甚麼纔好．因為他們甚是懼怕。Ne söyleyeceğini bilmiyordu. Çünkü çok korkmuşlardı.彼得不知道说甚么纔好，因为他们甚是惧怕。For he wist not what to say; for they were sore afraid.For he knew not what to say; for they were sore afraid.For he knew not what to answer; for they became sore afraid.for he was not knowing what he might say, for they were greatly afraid.For he didn`t know what to say, for they were very afraid.For he knew not what he should say, for they were filled with fear.For he did not know what to say, for they were exceedingly afraid.لانه لم يكن يعلم ما يتكلم به اذ كانوا مرتعبين.

7 καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ⸀ἐγένετο φωνὴ ἐκ τῆς νεφέλης· Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ⸂ἀκούετε αὐτοῦ⸃.

Y vino una nube que les hizo sombra, y una voz de la nube, que decía: Este es mi Hijo amado: á él oíd.Une nuée vint les couvrir, et de la nuée sortit une voix: Celui-ci est mon Fils bien-aimé: écoutez-le!E desceu uma nuvem que os cobriu com a sua sombra, e saiu da nuvem uma voz que dizia: Este é o meu filho amado; a ele ouvi.И явилось облако, осеняющее их, и из облака исшел глас, глаголющий: Сей есть Сын Мой возлюбленный; Его слушайте.Und es kam eine Wolke, die überschattete sie. Und eine Stimme fiel aus der Wolke und sprach: Das ist mein lieber Sohn; den sollt ihr hören!有一朵雲彩來遮蓋他們．也有聲音從雲彩裡出來說、這是我的愛子、你們要聽他。Bu sırada bir bulut gelip onlara gölge saldı. Buluttan gelen bir ses, ‹‹Sevgili Oğlum budur, Onu dinleyin!›› dedi.冇一朵云彩来遮盖他们；也冇声音从云彩里出来，说：这是我的爱子，你们要听他。And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, `This is My Son -- the Beloved, hear ye him;`A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."And there came a cloud overshadowing them, and there came a voice out of the cloud, *This* is my beloved Son: hear him.And a cloud overshadowed them, and a voice came out of the cloud, "This is my beloved Son; listen to him."وكانت سحابة تظللهم. فجاء صوت من السحابة قائلا هذا هو ابني الحبيب له اسمعوا.

8 καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον ⸂ἀλλὰ τὸν Ἰησοῦν μόνον μεθ’ ἑαυτῶν⸃.

Y luego, como miraron, no vieron más á nadie consigo, sino á Jesús solo.Aussitôt les disciples regardèrent tout autour, et ils ne virent que Jésus seul avec eux.E, tendo olhado em redor, ninguém mais viram, senão só Jesus com eles.И, внезапно посмотрев вокруг, никого более с собою не видели, кроме одного Иисуса.Und bald darnach sahen sie um sich und sahen niemand mehr denn allein Jesum bei ihnen.門徒忽然周圍一看、不再見一人、只見耶穌同他們在那裡。Öğrenciler birden çevrelerine baktılar, ama bu kez yanlarında İsadan başka kimseyi göremediler.门徒忽然周围一看，不再见一人，只见耶稣同他们在那里。And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.And suddenly looking round about, they saw no one any more, save Jesus only with themselves.and suddenly, having looked around, they saw no one any more, but Jesus only with themselves.Suddenly looking around, they saw no one with them any more, except Jesus only.And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves.And suddenly looking around they no longer saw any one with them but Jesus only.فنظروا حولهم بغتة ولم يروا احدا غير يسوع وحده معهم

9 ⸂Καὶ καταβαινόντων⸃ αὐτῶν ⸀ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ⸂ἃ εἶδον διηγήσωνται⸃, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.

Y descendiendo ellos del monte, les mandó que á nadie dijesen lo que habían visto, sino cuando el Hijo del hombre hubiese resucitado de los muertos.Comme ils descendaient de la montagne, Jésus leur recommanda de ne dire à personne ce qu'ils avaient vu, jusqu'à ce que le Fils de l'homme fût ressuscité des morts.E, descendo eles do monte, ordenou-lhes que a ninguém contassem o que tinham visto, até que o Filho do homem ressuscitasse dentre os mortos.Когда же сходили они с горы, Он не велел никому рассказывать о том, что видели, доколе Сын Человеческий не воскреснет из мертвых.Da sie aber vom Berge herabgingen, verbot ihnen Jesus, daß sie niemand sagen sollten, was sie gesehen hatten, bis des Menschen Sohn auferstünde von den Toten.下山的時候、耶穌囑咐他們說、人子還沒有從死裡復活、你們不要將所看見的告訴人．Dağdan inerlerken İsa, İnsanoğlu ölümden dirilmeden orada gördüklerini hiç kimseye söylememeleri için onları uyardı.下山的时候，耶稣嘱咐他们说：人子还没冇从死里复活，你们不要将所看见的告诉人。And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until the Son of Man had risen again from the dead.And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead.And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of man should have risen from the dead.وفيما هم نازلون من الجبل اوصاهم ان لا يحدثوا احد بما ابصروا الا متى قام ابن الانسان من الاموات.

10 καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.

Y retuvieron la palabra en sí, altercando qué sería aquéllo: Resucitar de los muertos.Ils retinrent cette parole, se demandant entre eux ce que c'est que ressusciter des morts.E eles retiveram o caso entre si, perguntando uns aos outros que seria aquilo, ressuscitar dentre os mortos.И они удержали это слово, спрашивая друг друга, что значит: воскреснуть из мертвых.Und sie behielten das Wort bei sich und befragten sich untereinander: Was ist doch das Auferstehen von den Toten?門徒將這話存記在心、彼此議論從死裡復活是甚麼意思。Bu uyarıya uymakla birlikte kendi aralarında, ‹‹Ölümden dirilmek ne demek?›› diye tartışıp durdular.门徒将这话存记在心，彼此议论从死里复活是甚么意思。And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.And they kept the saying, questioning among themselves what the rising again from the dead should mean.and the thing they kept to themselves, questioning together what the rising out of the dead is.They kept the saying, questioning among themselves what the rising again from the dead should mean.And they kept that saying, questioning among themselves, what rising from among [the] dead was.So they kept the matter to themselves, questioning what the rising from the dead meant.فحفظوا الكلمة لانفسهم يتساءلون ما هو القيام من الاموات.

11 καὶ ἐπηρώτων αὐτὸν λέγοντες· Ὅτι λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;

Y le preguntaron, diciendo: ¿Qué es lo que los escribas dicen, que es necesario que Elías venga antes?Les disciples lui firent cette question: Pourquoi les scribes disent-ils qu'il faut qu'Élie vienne premièrement?E interrogaram-no, dizendo: Por que dizem os escribas que é necessário que Elias venha primeiro?И спросили Его: как же книжники говорят, что Илии надлежит придти прежде?Und sie fragten ihn und sprachen: Sagen doch die Schriftgelehrten, daß Elia muß zuvor kommen.他們就問耶穌說、文士為甚麼說、以利亞必須先來。İsaya, ‹‹Din bilginleri neden önce İlyasın gelmesi gerektiğini söylüyorlar?›› diye sordular.他们就问耶稣说：文士为甚么说以利亚必须先来？And they asked him, saying, Why say the scribes that Elias must first come?And they asked him, saying, Why say the scribes that Elias must first come?And they asked him, saying, [How is it] that the scribes say that Elijah must first come?And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.They asked him, saying, "Why do the scribes say that Elijah must come first?"And they asked him saying, Why do the scribes say that Elias must first have come?And they asked him, "Why do the scribes say that first Eli'jah must come?"فسألوه قائلين لماذا يقول الكتبة ان ايليا ينبغي ان يأتي اولا.

12 ὁ δὲ ⸀ἔφη αὐτοῖς· Ἠλίας μὲν ἐλθὼν πρῶτον ⸀ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ⸀ἐξουδενηθῇ;

Y respondiendo él, les dijo: Elías á la verdad, viniendo antes, restituirá todas las cosas: y como está escrito del Hijo del hombre, que padezca mucho y sea tenido en nada.Il leur répondit: Élie viendra premièrement, et rétablira toutes choses. Et pourquoi est-il écrit du Fils de l'homme qu'il doit souffrir beaucoup et être méprisé?E, respondendo ele, disse-lhes: Em verdade Elias virá primeiro, e todas as coisas restaurará; e, como está escrito do Filho do homem, que ele deva padecer muito e ser aviltado.Он сказал им в ответ: правда, Илия должен придти прежде и устроить все; и Сыну Человеческому, как написано о Нем, [надлежит] много пострадать и быть уничижену.Er antwortete aber und sprach zu ihnen: Elia soll ja zuvor kommen und alles wieder zurechtbringen; dazu soll des Menschen Sohn viel leiden und verachtet werden, wie denn geschrieben steht.耶穌說、以利亞固然先來、復興萬事．經上不是指著人子說、他要受許多的苦、被人輕慢呢。O da onlara şöyle dedi: ‹‹Gerçekten de önce İlyas gelir ve her şeyi yeniden düzene koyar. Ama nasıl oluyor da İnsanoğlunun çok acı çekeceği ve hiçe sayılacağı yazılmıştır?耶稣说：以利亚固然先来复兴万事；经上不是指着人子说，他要受许多的苦被人轻慢呢？And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.And he answered and told them, Elias truly comes first, and restores all things; and how it is written of the Son of man, that he must suffer many things, and be set at nothing.And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?And he answering said to them, `Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:And he said to them, "Eli'jah does come first to restore all things; and how is it written of the Son of man, that he should suffer many things and be treated with contempt?فاجاب وقال لهم ان ايليا يأتي اولا ويرد كل شيء. وكيف هو مكتوب عن ابن الانسان ان يتألم كثيرا ويرذل.

13 ἀλλὰ λέγω ὑμῖν ὅτι καὶ Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ⸀ἤθελον, καθὼς γέγραπται ἐπ’ αὐτόν.

Empero os digo que Elías ya vino, y le hicieron todo lo que quisieron, como está escrito de él.Mais je vous dis qu'Élie est venu, et qu'ils l'ont traité comme ils ont voulu, selon qu'il est écrit de lui.Digo-vos, porém, que Elias já veio, e fizeram-lhe tudo o que quiseram, como dele está escrito.Но говорю вам, что и Илия пришел, и поступили с ним, как хотели, как написано о нем.Aber ich sage euch: Elia ist gekommen, und sie haben an ihm getan, was sie wollten, nach dem von ihm geschrieben steht.我告訴你們、以利亞已經來了、他們也任意待他、正如經上所指著他的話。Size şunu söyleyeyim, İlyas geldi bile, onun hakkında yazılmış olduğu gibi, ona yapmadıklarını bırakmadılar.››我告诉你们，以利亚已经来了，他们也任意待他，正如经上所指着他的话。But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.But I say to you, That Elias is indeed come, and they have done to him whatever they listed, as it is written of him.But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.`But I tell you, that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.But I tell you that Eli'jah has come, and they did to him whatever they pleased, as it is written of him."لكن اقول لكم ان ايليا ايضا قد أتى وعملوا به كل ما ارادوا كما هو مكتوب عنه

14 Καὶ ⸂ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον⸃ ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας ⸂πρὸς αὐτούς⸃.

Y como vino á los discípulos, vió grande compañía alrededor de ellos, y escribas que disputaban con ellos.Lorsqu'ils furent arrivés près des disciples, ils virent autour d'eux une grande foule, et des scribes qui discutaient avec eux.E, quando se aproximou dos discípulos, viu ao redor deles grande multidão, e alguns escribas que disputavam com eles.Придя к ученикам, увидел много народа около них и книжников, спорящих с ними.Und er kam zu seinen Jüngern und sah viel Volks um sie und Schriftgelehrte, die sich mit ihnen befragten.耶穌到了門徒那裡看見有許多人圍著他們、又有文士和他們辯論。Öteki öğrencilerin yanına döndüklerinde, onların çevresinde büyük bir kalabalığın toplandığını, birtakım din bilginlerinin onlarla tartıştığını gördüler.耶稣到了门徒那里，看见冇许多人围着他们，又冇文士和他们辩论。And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,Coming to the disciples, he saw a great multitude around them, and scribes questioning them.And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.And when they came to the disciples, they saw a great crowd about them, and scribes arguing with them.ولما جاء الى التلاميذ رأى جمعا كثيرا حولهم وكتبة يحاورونهم.

15 καὶ ⸀εὐθὺς πᾶς ὁ ὄχλος ⸂ἰδόντες αὐτὸν ἐξεθαμβήθησαν⸃, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.

Y luego toda la gente, viéndole, se espantó, y corriendo á él, le saludaron.Dès que la foule vit Jésus, elle fut surprise, et accourut pour le saluer.E logo toda a multidão, vendo-o, ficou espantada e, correndo para ele, o saudaram.Тотчас, увидев Его, весь народ изумился, и, подбегая, приветствовали Его.Und alsbald, da alles Volk ihn sah, entsetzten sie sich, liefen zu und grüßten ihn.眾人一見耶穌、都甚希奇、就跑上去問他的安。Kalabalık İsayı görünce büyük bir şaşkınlığa kapıldı ve koşup Onu selamladı.众人一见耶稣，都甚希奇，就跑上去问他的安。And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.and immediately, all the multitude having seen him, were amazed, and running near, were saluting him.Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.And immediately all the crowd seeing him were amazed, and running to [him], saluted him.And immediately all the crowd, when they saw him, were greatly amazed, and ran up to him and greeted him.وللوقت كل الجمع لما رأوه تحيّروا وركضوا وسلموا عليه.

16 καὶ ἐπηρώτησεν ⸀αὐτούς· Τί συζητεῖτε πρὸς ⸀αὑτούς;

Y preguntóles: ¿Qué disputáis con ellos?Il leur demanda: Sur quoi discutez-vous avec eux?E perguntou aos escribas: Que é que discutis com eles?Он спросил книжников: о чем спорите с ними?Und er fragte die Schriftgelehrten: Was befragt ihr euch mit ihnen?耶穌問他們說、你們和他們辯論的是甚麼。İsa öğrencilerine, ‹‹Onlarla ne tartışıyorsunuz?›› diye sordu.耶稣问他们说：你们和他们辩论的是甚么？And he asked the scribes, What question ye with them?And he asked the scribes, What question you with them?And he asked them, What question ye with them?And he questioned the scribes, `What dispute ye with them?`He asked the scribes, "What are you asking them?"And he asked them, What do ye question with them about?And he asked them, "What are you discussing with them?"فسأل الكتبة بماذا تحاورونهم.

17 καὶ ⸂ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου⸃· Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον·

Y respondiendo uno de la compañía, dijo: Maestro, traje á ti mi hijo, que tiene un espíritu mudo,Et un homme de la foule lui répondit: Maître, j'ai amené auprès de toi mon fils, qui est possédé d'un esprit muet.E um da multidão, respondendo, disse: Mestre, trouxe-te o meu filho, que tem um espírito mudo;Один из народа сказал в ответ: Учитель! я привел к Тебе сына моего, одержимого духом немым:Einer aber aus dem Volk antwortete und sprach: Meister, ich habe meinen Sohn hergebracht zu dir, der hat einen sprachlosen Geist.眾人中間有一個人回答說、夫子、我帶了我的兒子到你這裡來、他被啞吧鬼附著．Halktan biri Ona, ‹‹Öğretmenim›› diye karşılık verdi, ‹‹Dilsiz bir ruha tutulan oğlumu sana getirdim.众人中间冇一个人回答说：夫子，我带了我的儿子到你这里来，他被哑巴鬼附着。And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;And one of the multitude answered and said, Master, I have brought to you my son, which has a dumb spirit;And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;and one out of the multitude answering said, `Teacher, I brought my son unto thee, having a dumb spirit;One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;And one of the crowd answered him, "Teacher, I brought my son to you, for he has a dumb spirit;فاجاب واحد من الجمع وقال يا معلّم قد قدمت اليك ابني به روح اخرس.

18 καὶ ὅπου ⸀ἐὰν αὐτὸν καταλάβῃ ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ⸀ὀδόντας καὶ ξηραίνεται· καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.

El cual, donde quiera que le toma, le despedaza; y echa espumarajos, y cruje los dientes, y se va secando: y dije á tus discípulos que le echasen fuera, y no pudieron.En quelque lieu qu'il le saisisse, il le jette par terre; l'enfant écume, grince des dents, et devient tout raide. J'ai prié tes disciples de chasser l'esprit, et ils n'ont pas pu.E este, onde quer que o apanha, despedaça-o, e ele espuma, e range os dentes, e vai definhando; e eu disse aos teus discípulos que o expulsassem, e não puderam.где ни схватывает его, повергает его на землю, и он испускает пену, и скрежещет зубами своими, и цепенеет. Говорил я ученикам Твоим, чтобы изгнали его, и они не могли.Und wo er ihn erwischt, da reißt er ihn; und er schäumt und knirscht mit den Zähnen und verdorrt. Ich habe mit deinen Jüngern geredet, daß sie ihn austrieben, und sie können's nicht.無論在那裡、鬼捉弄他、把他摔倒、他就口中流沫、咬牙切齒、身體枯乾、我請過你的門徒把鬼趕出去、他們卻是不能。Ruh onu nerede yakalarsa yere çarpıyor. Çocuk ağzından köpükler saçıyor, dişlerini gıcırdatıyor ve kaskatı kesiliyor. Ruhu kovmaları için öğrencilerine başvurdum, ama başaramadılar.››无论在那里，鬼捉弄他，把他摔倒，他就口中流沫，咬牙切齿，身体枯乾。我请过你的门徒把鬼赶出去，他们却是不能。And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.And wherever he takes him, he tears him: and he foams, and gnashes with his teeth, and pines away: and I spoke to your disciples that they should cast him out; and they could not.and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.`and wherever it seizes him, it dashes him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren`t able."and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.and wherever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able."وحيثما ادركه يمزقه فيزبد ويصرّ باسنانه وييبس. فقلت لتلاميذك ان يخرجوه فلم يقدروا.

19 ὁ δὲ ἀποκριθεὶς ⸀αὐτοῖς λέγει· Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.

Y respondiendo él, les dijo: Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele.Race incrédule, leur dit Jésus, jusques à quand serai-je avec vous? jusques à quand vous supporterai-je? Amenez-le-moi. On le lui amena.E ele, respondendo-lhes, disse: Ó geração incrédula! até quando estarei convosco? até quando vos sofrerei ainda? Trazei-mo.Отвечая ему, Иисус сказал: о, род неверный! доколе буду с вами? доколе буду терпеть вас? Приведите его ко Мне.Er antwortete ihm aber und sprach: O du ungläubiges Geschlecht, wie lange soll ich bei euch sein? wie lange soll ich euch tragen? Bringet ihn her zu mir!耶穌說、噯、不信的世代阿、我在你們這裡要到幾時呢．我忍耐你們要到幾時呢．把他帶到我這裡來罷。İsa onlara, ‹‹Ey imansız kuşak!›› dedi. ‹‹Sizinle daha ne kadar kalacağım? Size daha ne kadar katlanacağım? Çocuğu bana getirin!››耶稣说：嗳！不信的世代阿，我在你们这里要到几时呢？我忍耐你们要到几时呢？把他带到我这里来罢。He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.He answers him, and said, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him to me.And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.And he answering him, said, `O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;`He answered them, "Unbelieving generation, how long will I be with you? How long will I bear with you? Bring him to me."But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me."فاجاب وقال لهم ايها الجيل غير المؤمن الى متى اكون معكم. الى متى احتملكم . ‎ قدموه اليّ.

20 καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν ⸂τὸ πνεῦμα εὐθὺς⸃ ⸀συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.

Y se le trajeron: y como le vió, luego el espíritu le desgarraba; y cayendo en tierra, se revolcaba, echando espumarajos.Et aussitôt que l'enfant vit Jésus, l'esprit l'agita avec violence; il tomba par terre, et se roulait en écumant.E trouxeram-lho; e quando ele o viu, logo o espírito o agitou com violência, e, caindo o endemoninhado por terra, revolvia-se, escumando.И привели его к Нему. Как скоро [бесноватый] увидел Его, дух сотряс его; он упал на землю и валялся, испуская пену.Und sie brachten ihn her zu ihm. Und alsbald, da ihn der Geist sah, riß er ihn; und er fiel auf die Erde und wälzte sich und schäumte.他們就帶了他來。他一見耶穌、鬼便叫他重重的抽瘋．倒在地上、翻來覆去、口中流沫。Çocuğu kendisine getirdiler. Ruh, İsayı görür görmez çocuğu şiddetle sarstı; çocuk yere düştü, ağzından köpükler saçarak yuvarlanmaya başladı.他们就带了他来。他一见耶稣，鬼便叫他重重的抽疯，倒在地上，翻来覆去，口中流沫。And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.And they brought him to him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing -- foaming.They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.فقدموه اليه. فلما رآه للوقت صرعه الروح فوقع على الارض يتمرغ ويزبد.

21 καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ· Πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπεν· ⸀Ἐκ παιδιόθεν·

Y Jesús preguntó á su padre: ¿Cuánto tiempo há que le aconteció esto? Y él dijo: Desde niño:Jésus demanda au père: Combien y a-t-il de temps que cela lui arrive? Depuis son enfance, répondit-il.E perguntou ao pai dele: Quanto tempo há que lhe sucede isto? E ele disse-lhe: Desde a infância.И спросил [Иисус] отца его: как давно это сделалось с ним? Он сказал: с детства;Und er fragte seinen Vater: Wie lange ist's, daß es ihm widerfahren ist? Er sprach: Von Kind auf.耶穌問他父親說、他得這病、有多少日子呢．回答說、從小的時候。İsa çocuğun babasına, ‹‹Bu hal çocuğun başına geleli ne kadar oldu?›› diye sordu. ‹‹Küçüklüğünden beri böyle›› dedi babası.耶稣问他父亲说：他得这病冇多少日子呢？回答说：从小的时候。And he asked his father, How long is it ago since this came unto him? And he said, Of a child.And he asked his father, How long is it ago since this came to him? And he said, Of a child.And he asked his father, How long time is it since this hath come unto him? And he said, From a child.And he questioned his father, `How long time is it since this came to him?` and he said, `From childhood,He asked his father, "How long has it been since this has come to him?" He said, "From childhood.And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood;And Jesus asked his father, "How long has he had this?" And he said, "From childhood.فسأل اباه كم من الزمان منذ اصابه هذا. فقال منذ صباه.

22 καὶ πολλάκις ⸂καὶ εἰς πῦρ αὐτὸν⸃ ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν· ἀλλ’ εἴ τι ⸀δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ’ ἡμᾶς.

Y muchas veces le echa en el fuego y en aguas, para matarle; mas, si puedes algo, ayúdanos, teniendo misericordia de nosotros.Et souvent l'esprit l'a jeté dans le feu et dans l'eau pour le faire périr. Mais, si tu peux quelque chose, viens à notre secours, aie compassion de nous.E muitas vezes o tem lançado no fogo, e na água, para o destruir; mas, se tu podes fazer alguma coisa, tem compaixão de nós, e ajuda-nos.и многократно [дух] бросал его и в огонь и в воду, чтобы погубить его; но, если что можешь, сжалься над нами и помоги нам.Und oft hat er ihn in Feuer und Wasser geworfen, daß er ihn umbrächte. Kannst du aber was, so erbarme dich unser und hilf uns!鬼屢次把他扔在火裡、水裡、要滅他．你若能作甚麼、求你憐憫我們、幫助我們。‹‹Üstelik ruh onu öldürmek için sık sık ateşe, suya attı. Elinden bir şey gelirse, bize yardım et, halimize acı!››鬼屡次把他扔在火里、水里，要灭他。你若能做甚么，求你怜悯我们，帮助我们。And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.And often it has cast him into the fire, and into the waters, to destroy him: but if you can do any thing, have compassion on us, and help us.And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.`Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst [do] anything, be moved with pity on us, and help us.And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us."وكثيرا ما ألقاه في النار وفي الماء ليهلكه. لكن ان كنت تستطيع شيئا فتحنن علينا واعنّا.

23 ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· Τὸ Εἰ ⸀δύνῃ, πάντα δυνατὰ τῷ πιστεύοντι.

Y Jesús le dijo: Si puedes creer, al que cree todo es posible.Jésus lui dit: Si tu peux!... Tout est possible à celui qui croit.E Jesus disse-lhe: Se tu podes crer, tudo é possível ao que crê.Иисус сказал ему: если сколько–нибудь можешь веровать, все возможно верующему.Jesus aber sprach zu ihm: Wenn du könntest Glauben! Alle Dinge sind möglich dem, der da glaubt.耶穌對他說、你若能信、在信的人、凡事都能。İsa ona, ‹‹Elimden gelirse mi? İman eden biri için her şey mümkün!›› dedi.耶稣对他说：你若能信，在信的人，凡事都能。Jesus said unto him, If thou canst believe, all things are possible to him that believeth.Jesus said to him, If you can believe, all things are possible to him that believes.And Jesus said unto him, If thou canst! All things are possible to him that believeth.And Jesus said to him, `If thou art able to believe! all things are possible to the one that is believing;`Jesus said to him, "If you can believe? All things are possible to him who believes."And Jesus said to him, The 'if thou couldst' is [if thou couldst] believe: all things are possible to him that believes.And Jesus said to him, "If you can! All things are possible to him who believes."فقال له يسوع ان كنت تستطيع ان تؤمن. كل شيء مستطاع للمؤمن.

24 ⸀εὐθὺς κράξας ὁ πατὴρ τοῦ ⸀παιδίου ἔλεγεν· ⸀Πιστεύω· βοήθει μου τῇ ἀπιστίᾳ.

Y luego el padre del muchacho dijo clamando: Creo, ayuda mi incredulidad.Aussitôt le père de l'enfant s'écria: Je crois! viens au secours de mon incrédulité!E logo o pai do menino, clamando, com lágrimas, disse: Eu creio, Senhor! ajuda a minha incredulidade.И тотчас отец отрока воскликнул со слезами: верую, Господи! помоги моему неверию.Und alsbald schrie des Kindes Vater mit Tränen und sprach: Ich glaube, lieber HERR, hilf meinem Unglauben!孩子的父親立時喊著說、我信．但我信不足、求主幫助。〔有古卷作立時流淚的喊著說〕Çocuğun babası hemen, ‹‹İman ediyorum, imansızlığımı yenmeme yardım et!›› diye feryat etti.孩子的父亲立时喊着说（冇古卷：立时流泪的喊着说）：我信！但我信不足，求主帮助。And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.And straightway the father of the child cried out, and said with tears, Lord, I believe; help you my unbelief.Straightway the father of the child cried out, and said, I believe; help thou mine unbelief.and immediately the father of the child, having cried out, with tears said, `I believe, sir; be helping mine unbelief.`Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"And immediately the father of the young child crying out said [with tears], I believe, help mine unbelief.Immediately the father of the child cried out and said, "I believe; help my unbelief!"فللوقت صرخ ابو الولد بدموع وقال اؤمن يا سيد فاعن عدم ايماني.

25 ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· Τὸ ⸂ἄλαλον καὶ κωφὸν πνεῦμα⸃, ἐγὼ ⸂ἐπιτάσσω σοι⸃, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.

Y como Jesús vió que la multitud se agolpaba, reprendió al espíritu inmundo, diciéndole: Espíritu mudo y sordo, yo te mando, sal de él, y no entres más en él.Jésus, voyant accourir la foule, menaça l'esprit impur, et lui dit: Esprit muet et sourd, je te l'ordonne, sors de cet enfant, et n'y rentre plus.E Jesus, vendo que a multidão concorria, repreendeu o espírito imundo, dizendo-lhe: Espírito mudo e surdo, eu te ordeno: Sai dele, e não entres mais nele.Иисус, видя, что сбегается народ, запретил духу нечистому, сказав ему: дух немой и глухой! Я повелеваю тебе, выйди из него и впредь не входи в него.Da nun Jesus sah, daß das Volk zulief, bedrohte er den unsauberen Geist und sprach zu ihm: Du sprachloser und tauber Geist, ich gebiete dir, daß du von ihm ausfahrest und fahrest hinfort nicht in ihn!耶穌看見眾人都跑上來、就斥責那污鬼、說、你這聾啞的鬼、我吩咐你從他裡頭出來、再不要進去。İsa, halkın koşuşup geldiğini görünce kötü ruhu azarlayarak, ‹‹Sana buyuruyorum, dilsiz ve sağır ruh, çocuğun içinden çık ve ona bir daha girme!›› dedi.耶稣看见众人都跑上来，就斥责那污鬼说：你这聋哑的鬼，我吩咐你从他里头出来，再不要进去！When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.When Jesus saw that the people came running together, he rebuked the foul spirit, saying to him, You dumb and deaf spirit, I charge you, come out of him, and enter no more into him.And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, `Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;`When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and enter no more into him!"But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, *I* command thee, come out of him, and enter no more into him.And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again."فلما رأى يسوع ان الجمع يتراكضون انتهر الروح النجس قائلا له ايها الروح الاخرس الاصم انا آمرك. اخرج منه ولا تدخله ايضا.

26 καὶ ⸂κράξας καὶ πολλὰ σπαράξας⸃ ἐξῆλθεν· καὶ ἐγένετο ὡσεὶ νεκρὸς ὥστε ⸀τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν.

Entonces el espíritu clamando y desgarrándole mucho, salió; y él quedó como muerto, de modo que muchos decían: Está muerto.Et il sortit, en poussant des cris, et en l'agitant avec une grande violence. L'enfant devint comme mort, de sorte que plusieurs disaient qu'il était mort.E ele, clamando, e agitando-o com violência, saiu; e ficou o menino como morto, de tal maneira que muitos diziam que estava morto.И, вскрикнув и сильно сотрясши его, вышел; и он сделался, как мертвый, так что многие говорили, что он умер.Da schrie er und riß ihn sehr und fuhr aus. Und er ward, als wäre er tot, daß auch viele sagten: Er ist tot.那鬼喊叫、使孩子大大的抽了一陣瘋、就出來了．孩子好像死了一般。以致眾人多半說、他是死了。Bunun üzerine ruh bir çığlık attı ve çocuğu şiddetle sarsarak çıktı. Çocuk ölü gibi hareketsiz kaldı, öyle ki oradakilerin birçoğu, ‹‹Öldü!›› diyordu.那鬼喊叫，使孩子大大的抽了一阵疯，就出来了。孩子好象死了一般。以致众人多半说：他是死了。And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.And the spirit cried, and rent him sore, and came out of him: and he was as one dead; so that many said, He is dead.And having cried out, and torn him much, he came out: and [the boy] became as one dead; insomuch that the more part said, He is dead.and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,Having cried out, and convulsed him greatly, it came out. The boy became like one dead; so much that most of them said, "He is dead."And having cried out and torn [him] much, he came out; and he became as if dead, so that the most said, He is dead.And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead."فصرخ وصرعه شديدا وخرج. فصار كميت حتى قال كثيرون انه مات.

27 ὁ δὲ Ἰησοῦς κρατήσας ⸂τῆς χειρὸς αὐτοῦ⸃ ἤγειρεν αὐτόν, καὶ ἀνέστη.

Mas Jesús tomándole de la mano, enderezóle; y se levantó.Mais Jésus, l'ayant pris par la main, le fit lever. Et il se tint debout.Mas Jesus, tomando-o pela mão, o ergueu, e ele se levantou.Но Иисус, взяв его за руку, поднял его; и он встал.Jesus aber ergriff ihn bei der Hand und richtete ihn auf; und er stand auf.但耶穌拉著他的手、扶他起來、他就站起來了。Ama İsa elinden tutup kaldırınca, çocuk ayağa kalktı.但耶稣拉着他的手，扶他起来，他就站起来了。But Jesus took him by the hand, and lifted him up; and he arose.But Jesus took him by the hand, and lifted him up; and he arose.But Jesus took him by the hand, and raised him up; and he arose.but Jesus, having taken him by the hand, lifted him up, and he arose.But Jesus took him by the hand, and raised him up; and he arose.But Jesus, having taken hold of him by the hand, lifted him up, and he arose.But Jesus took him by the hand and lifted him up, and he arose.فامسكه يسوع بيده واقامه فقام.

28 καὶ ⸂εἰσελθόντος αὐτοῦ⸃ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ ⸂κατ’ ἰδίαν ἐπηρώτων αὐτόν⸃· Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;

Y como él entró en casa, sus discípulos le preguntaron aparte: ¿Por qué nosotros no pudimos echarle fuera?Quand Jésus fut entré dans la maison, ses disciples lui demandèrent en particulier: Pourquoi n'avons-nous pu chasser cet esprit?E, quando entrou em casa, os seus discípulos lhe perguntaram à parte: Por que o não pudemos nós expulsar?И как вошел [Иисус] в дом, ученики Его спрашивали Его наедине: почему мы не могли изгнать его?Und da er heimkam, fragten ihn seine Jünger besonders: Warum konnten wir ihn nicht austreiben?耶穌進了屋子、門徒就暗暗的問他說、我們為甚麼不能趕出他去呢。İsa eve girdikten sonra öğrencileri özel olarak Ona, ‹‹Biz kötü ruhu neden kovamadık?›› diye sordular.耶稣进了屋子，门徒就暗暗的问他说：我们为甚么不能赶出他去呢？And when he was come into the house, his disciples asked him privately, Why could not we cast him out?And when he was come into the house, his disciples asked him privately, Why could not we cast him out?And when he was come into the house, his disciples asked him privately, [How is it] that we could not cast it out?And he having come into the house, his disciples were questioning him by himself -- `Why were we not able to cast it forth?`When he had come into the house, his disciples asked him privately, "Why couldn`t we cast it out?"And when he was entered into the house, his disciples asked him privately, Wherefore could not *we* cast him out?And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?"ولما دخل بيتا سأله تلاميذه على انفراد لماذا لم نقدر نحن ان نخرجه.

29 καὶ εἶπεν αὐτοῖς· Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν ⸀προσευχῇ.

Y les dijo: Este género con nada puede salir, sino con oración y ayuno.Il leur dit: Cette espèce-là ne peut sortir que par la prière.E disse-lhes: Esta casta não pode sair com coisa alguma, a não ser com oração e jejum.И сказал им: сей род не может выйти иначе, как от молитвы и поста.Und er sprach: Diese Art kann mit nichts ausfahren denn durch Beten und Fasten.耶穌說、非用禱告、〔有古卷在此有禁食二字〕這一類的鬼、總不能出來。〔或作不能趕他出來〕İsa onlara, ‹‹Bu tür ruhlar ancak duayla kovulabilir›› yanıtını verdi.耶稣说：非用祷告（冇古卷在此冇：禁食二字），这一类的鬼总不能出来（或作：不能赶出他去来）。And he said unto them, This kind can come forth by nothing, but by prayer and fasting.And he said to them, This kind can come forth by nothing, but by prayer and fasting.And he said unto them, This kind can come out by nothing, save by prayer.And he said to them, `This kind is able to come forth with nothing except with prayer and fasting.`He said to them, "This kind can come out by nothing, except by prayer and fasting."And he said to them, This kind can go out by nothing but by prayer and fasting.And he said to them, "This kind cannot be driven out by anything but prayer."فقال لهم هذا الجنس لا يمكن ان يخرج بشيء الا بالصلاة والصوم

30 Κἀκεῖθεν ἐξελθόντες ⸀παρεπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ·

Y habiendo salido de allí, caminaron por Galilea; y no quería que nadie lo supiese.Ils partirent de là, et traversèrent la Galilée. Jésus ne voulait pas qu'on le sût.E, tendo partido dali, caminharam pela Galiléia, e não queria que alguém o soubesse;Выйдя оттуда, проходили через Галилею; и Он не хотел, чтобы кто узнал.Und sie gingen von da hinweg und wandelten durch Galiläa; und er wollte nicht, daß es jemand wissen sollte.他們離開那地方、經過加利利．耶穌不願意人知道。Oradan ayrılmış, Celile bölgesinden geçiyorlardı. İsa hiç kimsenin bunu bilmesini istemiyordu.他们离幵那地方，经过加利利；耶稣不愿意人知道。And they departed thence, and passed through Galilee; and he would not that any man should know it.And they departed there, and passed through Galilee; and he would not that any man should know it.And they went forth from thence, and passed through Galilee; and he would not that any man should know it.And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,They went forth from there, and passed through Galilee. He didn`t want anyone to know it.And going forth from thence they went through Galilee; and he would not that any one knew it;They went on from there and passed through Galilee. And he would not have any one know it;وخرجوا من هناك واجتازوا الجليل ولم يرد ان يعلم احد.

31 ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι Ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς ⸂μετὰ τρεῖς ἡμέρας⸃ ἀναστήσεται.

Porque enseñaba á sus discípulos, y les decía: El Hijo del hombre será entregado en manos de hombres, y le matarán; mas muerto él, resucitará al tercer día.Car il enseignait ses disciples, et il leur dit: Le Fils de l'homme sera livré entre les mains des hommes; ils le feront mourir, et, trois jours après qu'il aura été mis à mort, il ressuscitera.Porque ensinava os seus discípulos, e lhes dizia: O Filho do homem será entregue nas mãos dos homens, e matá-lo-ão; e, morto ele, ressuscitará ao terceiro dia.Ибо учил Своих учеников и говорил им, что Сын Человеческий предан будет в руки человеческие и убьют Его, и, по убиении, в третий день воскреснет.Er lehrte aber seine Jünger und sprach zu ihnen: Des Menschen Sohn wird überantwortet werden in der Menschen Hände, und sie werden ihn töten; und wenn er getötet ist, so wird er am dritten Tage auferstehen.於是教訓門徒、說、人子將要被交在人手裡、他們要殺害他．被殺以後、過三天他要復活。Öğrencilerine öğretirken şöyle diyordu: ‹‹İnsanoğlu, insanların eline teslim edilecek ve öldürülecek, ama öldürüldükten üç gün sonra dirilecek.››于是教训门徒，说：人子将要被交在人手里，他们要杀害他；被杀以后，过叁天他要复活。For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.for he was teaching his disciples, and he said to them, `The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,`For he taught his disciples, and said to them, "The Son of Man is delivered up into the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."لانه كان يعلّم تلاميذه ويقول لهم ان ابن الانسان يسلم الى ايدي الناس فيقتلونه. وبعد ان يقتل يقوم في اليوم الثالث.

32 οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.

Pero ellos no entendían esta palabra, y tenían miedo de preguntarle.Mais les disciples ne comprenaient pas cette parole, et ils craignaient de l'interroger.Mas eles não entendiam esta palavra, e receavam interrogá-lo.Но они не разумели сих слов, а спросить Его боялись.Sie aber verstanden das Wort nicht, und fürchteten sich, ihn zu fragen.門徒卻不明白這話、又不敢問他。Onlar bu sözleri anlamıyor, İsaya soru sormaktan da korkuyorlardı.门徒却不明白这话，又不敢问他。But they understood not that saying, and were afraid to ask him.But they understood not that saying, and were afraid to ask him.But they understood not the saying, and were afraid to ask him.but they were not understanding the saying, and they were afraid to question him.But they didn`t understand the saying, and were afraid to ask him.But they understood not the saying, and feared to ask him.But they did not understand the saying, and they were afraid to ask him.واما هم فلم يفهموا القول وخافوا ان يسألوه

33 Καὶ ⸀ἦλθον εἰς Καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς· Τί ἐν τῇ ⸀ὁδῷ διελογίζεσθε;

Y llegó á Capernaum; y así que estuvo en casa, les preguntó: ¿Qué disputabais entre vosotros en el camino?Ils arrivèrent à Capernaüm. Lorsqu'il fut dans la maison, Jésus leur demanda: De quoi discutiez-vous en chemin?E chegou a Cafarnaum e, entrando em casa, perguntou-lhes: Que estáveis vós discutindo pelo caminho?Пришел в Капернаум; и когда был в доме, спросил их: о чем дорогою вы рассуждали между собою?Und er kam gen Kapernaum. Und da er daheim war, fragten er sie: Was handeltet ihr miteinander auf dem Wege?他們來到迦百農．耶穌在屋裡問門徒說、你們在路上議論的是甚麼。Kefarnahuma vardılar. Eve girdikten sonra İsa onlara, ‹‹Yolda neyi tartışıyordunuz?›› diye sordu.他们来到迦百农，耶稣在屋里问门徒说：你们在路上议论的是甚么？And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?And he came to Capernaum: and being in the house he asked them, What was it that you disputed among yourselves by the way?And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?And he came to Capernaum, and being in the house, he was questioning them, `What were ye reasoning in the way among yourselves?`He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way?And they came to Caper'na-um; and when he was in the house he asked them, "What were you discussing on the way?"وجاء الى كفرناحوم. واذ كان في البيت سألهم بماذا كنتم تتكالمون فيما بينكم في الطريق.

34 οἱ δὲ ἐσιώπων, πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων.

Mas ellos callaron; porque los unos con los otros habían disputado en el camino quién había de ser el mayor.Mais ils gardèrent le silence, car en chemin ils avaient discuté entre eux pour savoir qui était le plus grand.Mas eles calaram-se; porque pelo caminho tinham disputado entre si qual era o maior.Они молчали; потому что дорогою рассуждали между собою, кто больше.Sie aber schwiegen; denn sie hatten miteinander auf dem Wege gehandelt, welcher der Größte wäre.門徒不作聲、因為他們在路上彼此爭論誰為大。Hiç birinden ses çıkmadı. Çünkü yolda aralarında kimin en büyük olduğunu tartışmışlardı.门徒不作声，因为他们在路上彼此争论谁为大。But they held their peace: for by the way they had disputed among themselves, who should be the greatest.But they held their peace: for by the way they had disputed among themselves, who should be the greatest.But they held their peace: for they had disputed one with another on the way, who [was] the greatest.and they were silent, for with one another they did reason in the way who is greater;But they were silent, for they had disputed one with another on the way about who was the greatest.And they remained silent, for by the way they had been reasoning with one another who [was] greatest.But they were silent; for on the way they had discussed with one another who was the greatest.فسكتوا. لانهم تحاجوا في الطريق بعضهم مع بعض في من هو اعظم.

35 καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς· Εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.

Entonces sentándose, llamó á los doce, y les dice: Si alguno quiere ser el primero, será el postrero de todos, y el servidor de todos.Alors il s'assit, appela les douze, et leur dit: Si quelqu'un veut être le premier, il sera le dernier de tous et le serviteur de tous.E ele, assentando-se, chamou os doze, e disse-lhes: Se alguém quiser ser o primeiro, será o derradeiro de todos e o servo de todos.И, сев, призвал двенадцать и сказал им: кто хочет быть первым, будь из всех последним и всем слугою.Und er setzte sich und rief die Zwölf und sprach zu ihnen: So jemand will der Erste sein, der soll der Letzte sein vor allen und aller Knecht.耶穌坐下、叫十二個門徒來、說、若有人願意作首先的、他必作眾人末後的、作眾人的用人。İsa oturup Onikileri yanına çağırdı. Onlara şöyle dedi: ‹‹Birinci olmak isteyen en sonuncu olsun, herkesin hizmetkârı olsun.››耶稣坐下，叫十二个门徒来，说：若冇人愿意作首先的，他必作众人末后的，作众人的用人。And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.And he sat down, and called the twelve, and said to them, If any man desire to be first, the same shall be last of all, and servant of all.And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all.and having sat down he called the twelve, and he saith to them, `If any doth will to be first, he shall be last of all, and minister of all.`He sat down, and called the twelve; and he said to them, "If any man wants to be first, he will be last of all, and servant of all."And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.And he sat down and called the twelve; and he said to them, "If any one would be first, he must be last of all and servant of all."فجلس ونادى الاثني عشر وقال لهم اذا اراد احد ان يكون اولا فيكون آخر الكل وخادما للكل.

36 καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς·

Y tomando un niño, púsolo en medio de ellos; y tomándole en sus brazos, les dice:Et il prit un petit enfant, le plaça au milieu d'eux, et l'ayant pris dans ses bras, il leur dit:E, lançando mão de um menino, pô-lo no meio deles e, tomando-o nos seus braços, disse-lhes:И, взяв дитя, поставил его посреди них и, обняв его, сказал им:Und er nahm ein Kindlein und stellte es mitten unter sie und herzte es und sprach zu ihnen:於是領過一個小孩子來、叫他站在門徒中間．又抱起他來、對他們說、Küçük bir çocuğu alıp orta yere dikti, sonra onu kucağına alarak onlara şöyle dedi: ‹‹Böyle bir çocuğu benim adım uğruna kabul eden, beni kabul etmiş olur. Beni kabul eden de beni değil, beni göndereni kabul etmiş olur.››于是领过一个小孩子来，叫他站在门徒中间，又抱起他来，对他们说：And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,And he took a child, and set him in the middle of them: and when he had taken him in his arms, he said to them,And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them,He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,And taking a little child he set it in their midst, and having taken it in his arms he said to them,And he took a child, and put him in the midst of them; and taking him in his arms, he said to them,فاخذ ولدا واقامه في وسطهم ثم احتضنه وقال لهم.

37 Ὃς ⸀ἂν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς ⸁ἂν ἐμὲ ⸀δέχηται, οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με.

El que recibiere en mi nombre uno de los tales niños, á mí recibe; y el que á mí recibe, no recibe á mí, mas al que me envió.Quiconque reçoit en mon nom un de ces petits enfants me reçoit moi-même; et quiconque me reçoit, reçoit non pas moi, mais celui qui m'a envoyé.Qualquer que receber um destes meninos em meu nome, a mim me recebe; e qualquer que a mim me receber, recebe, não a mim, mas ao que me enviou.кто примет одно из таких детей во имя Мое, тот принимает Меня; а кто Меня примет, тот не Меня принимает, но Пославшего Меня.Wer ein solches Kindlein in meinem Namen aufnimmt, der nimmt mich auf; und wer mich aufnimmt, der nimmt nicht mich auf, sondern den, der mich gesandt hat.凡為我名、接待一個像這小孩子的就是接待我．凡接待我的、不是接待我、乃是接待那差我來的。凡为我名接待一个象这小孩子的，就是接待我；凡接待我的，不是接待我，乃是接待那差我来的。Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.Whoever shall receive one of such children in my name, receives me: and whoever shall receive me, receives not me, but him that sent me.Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.`Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.`"Whoever receives one such little child in my name, receives me, and whoever receives me, doesn`t receive me, but him who sent me."Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me."Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me."من قبل واحدا من اولاد مثل هذا باسمي يقبلني ومن قبلني فليس يقبلني انا بل الذي ارسلني

38 ⸂Ἔφη αὐτῷ ὁ Ἰωάννης⸃· Διδάσκαλε, εἴδομέν τινα ⸀ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ⸂καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν⸃.

Y respondióle Juan, diciendo: Maestro, hemos visto á uno que en tu nombre echaba fuera los demonios, el cual no nos sigue; y se lo prohibimos, porque no nos sigue.Jean lui dit: Maître, nous avons vu un homme qui chasse des démons en ton nom; et nous l'en avons empêché, parce qu'il ne nous suit pas.E João lhe respondeu, dizendo: Mestre, vimos um que em teu nome expulsava demônios, o qual não nos segue; e nós lho proibimos, porque não nos segue.При сем Иоанн сказал: Учитель! мы видели человека, который именем Твоим изгоняет бесов, а не ходит за нами; и запретили ему, потому что не ходит за нами.Johannes aber antwortete ihn und sprach: Meister, wir sahen einen, der trieb Teufel in deinem Namen aus, welcher uns nicht nachfolgt; und wir verboten's ihm, darum daß er uns nicht nachfolgt.約翰對耶穌說、夫子、我們看見一個人、奉你的名趕鬼、我們就禁止他、因為他不跟從我們。Yuhanna Ona, ‹‹Öğretmenim›› dedi, ‹‹Senin adınla cin kovan birini gördük, ama bizi izleyenlerden olmadığı için ona engel olmaya çalıştık.››约翰对耶稣说：夫子，我们看见一个人奉你的名赶鬼，我们就禁止他，因为他不跟从我们。And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.And John answered him, saying, Master, we saw one casting out devils in your name, and he follows not us: and we forbade him, because he follows not us.John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.And John did answer him, saying, `Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.`John said to him, "Teacher, we saw someone who doesn`t follow us casting out demons in your name; and we forbade him, because he doesn`t follow us."And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.John said to him, "Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us."فاجابه يوحنا قائلا يا معلّم رأينا واحدا يخرج شياطين باسمك وهو ليس يتبعنا. فمنعناه لانه ليس يتبعنا.

39 ὁ δὲ Ἰησοῦς εἶπεν· Μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με·

Y Jesús dijo: No se lo prohibáis; porque ninguno hay que haga milagro en mi nombre que luego pueda decir mal de mí.Ne l'en empêchez pas, répondit Jésus, car il n'est personne qui, faisant un miracle en mon nom, puisse aussitôt après parler mal de moi.Jesus, porém, disse: Não lho proibais; porque ninguém há que faça milagre em meu nome e possa logo falar mal de mim.Иисус сказал: не запрещайте ему, ибо никто, сотворивший чудо именем Моим, не может вскоре злословить Меня.Jesus aber sprach: Ihr sollt's ihm nicht verbieten. Denn es ist niemand, der eine Tat tue in meinem Namen, und möge bald übel von mir reden.耶穌說、不要禁止他．因為沒有人奉我名行異能、反倒輕易毀謗我。‹‹Ona engel olmayın!›› dedi İsa. ‹‹Çünkü benim adımla mucize yapıp da ardından beni kötüleyecek kimse yoktur.耶稣说：不要禁止他；因为没冇人奉我名行异能，反倒轻易毁谤我。But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.And Jesus said, `Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:But Jesus said, "Don`t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon [after] to speak ill of me;But Jesus said, "Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me.فقال يسوع لا تمنعوه. لانه ليس احد يصنع قوة باسمي ويستطيع سريعا ان يقول علي شرا.

40 ὃς γὰρ οὐκ ἔστιν καθ’ ⸂ἡμῶν, ὑπὲρ ἡμῶν⸃ ἐστιν.

Porque el que no es contra nosotros, por nosotros es.Qui n'est pas contre nous est pour nous.Porque quem não é contra nós, é por nós.Ибо кто не против вас, тот за вас.Wer nicht wider uns ist, der ist für uns.不敵擋我們的、就是幫助我們的。Bize karşı olmayan, bizden yanadır.不敌挡我们的，就是帮助我们的。For he that is not against us is on our part.For he that is not against us is on our part.For he that is not against us is for us.for he who is not against us is for us;For whoever is not against us is on our side.for he who is not against us is for us.For he that is not against us is for us.لان من ليس علينا فهو معنا.

41 Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ⸀ὀνόματι ὅτι χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ⸀ὅτι οὐ μὴ ⸀ἀπολέσῃ τὸν μισθὸν αὐτοῦ.

Y cualquiera que os diere un vaso de agua en mi nombre, porque sois de Cristo, de cierto os digo que no perderá su recompensa.Et quiconque vous donnera à boire un verre d'eau en mon nom, parce que vous appartenez à Christ, je vous le dis en vérité, il ne perdra point sa récompense.Porquanto, qualquer que vos der a beber um copo de água em meu nome, porque sois discípulos de Cristo, em verdade vos digo que não perderá o seu galardão.И кто напоит вас чашею воды во имя Мое, потому что вы Христовы, истинно говорю вам, не потеряет награды своей.Wer aber euch tränkt mit einem Becher Wassers in meinem Namen, darum daß ihr Christo angehöret, wahrlich, ich sage euch, es wird ihm nicht unvergolten bleiben.凡因你們是屬基督、給你們一杯水喝的、我實在告訴你們、他不能不得賞賜。Size doğrusunu söyleyeyim, Mesihe ait olduğunuz için sizlere bir bardak su veren ödülsüz kalmayacaktır.››凡因你们是属基督，给你们一杯水喝的，我实在告诉你们，他不能不得赏赐。For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.For whoever shall give you a cup of water to drink in my name, because you belong to Christ, truly I say to you, he shall not lose his reward.For whosoever shall give you a cup of water to drink, because ye are Christ`s, verily I say unto you, he shall in no wise lose his reward.for whoever may give you to drink a cup of water in my name, because ye are Christ`s, verily I say to you, he may not lose his reward;For whoever will give you a cup of water to drink in my name, because you are Christ`s, most assuredly I tell you, he will in no way lose his reward.For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.لان من سقاكم كاس ماء باسمي لانكم للمسيح فالحق اقول لكم انه لا يضيع اجره.

42 Καὶ ὃς ⸀ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν ⸀τούτων τῶν πιστευόντων ⸂εἰς ἐμέ⸃, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται ⸂μύλος ὀνικὸς⸃ περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.

Y cualquiera que escandalizare á uno de estos pequeñitos que creen en mí, mejor le fuera si se le atase una piedra de molino al cuello, y fuera echado en la mar.Mais, si quelqu'un scandalisait un de ces petits qui croient, il vaudrait mieux pour lui qu'on lui mît au cou une grosse meule de moulin, et qu'on le jetât dans la mer.E qualquer que escandalizar um destes pequeninos que crêem em mim, melhor lhe fora que lhe pusessem ao pescoço uma mó de atafona, e que fosse lançado no mar.А кто соблазнит одного из малых сих, верующих в Меня, тому лучше было бы, если бы повесили ему жерновный камень на шею и бросили его в море.Und wer der Kleinen einen ärgert, die an mich glauben, dem wäre es besser, daß ihm ein Mühlstein an seinen Hals gehängt und er ins Meer geworfen würde.凡使這信我的一個小子跌倒的、倒不如把大磨石拴在這人的頸項上、扔在海裡。‹‹Kim bana iman eden bu küçüklerden birini günaha düşürürse, boynuna kocaman bir değirmen taşı geçirilip denize atılması kendisi için daha iyi olur.凡使这信我的一个小子跌倒的，倒不如把大磨石拴在这人的颈项上，扔在海里。And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.And whoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea.And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea."Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.ومن اعثر احد الصغار المؤمنين بي فخير له لو طوق عنقه بحجر رحى وطرح في البحر.

43 Καὶ ἐὰν ⸀σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ⸂ἐστίν σε⸃ κυλλὸν ⸂εἰσελθεῖν εἰς τὴν ζωὴν⸃ ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ⸀ἄσβεστον.

Y si tu mano te escandalizare, córtala: mejor te es entrar á la vida manco, que teniendo dos manos ir á la Gehenna, al fuego que no puede ser apagado;Si ta main est pour toi une occasion de chute, coupe-la; mieux vaut pour toi entrer manchot dans la vie,E, se a tua mão te escandalizar, corta-a; melhor é para ti entrares na vida aleijado do que, tendo duas mãos, ires para o inferno, para o fogo que nunca se apaga,И если соблазняет тебя рука твоя, отсеки ее: лучше тебе увечному войти в жизнь, нежели с двумя руками идти в геенну, в огонь неугасимый,So dich aber deine Hand ärgert, so haue sie ab! Es ist dir besser, daß du als ein Krüppel zum Leben eingehest, denn daß du zwei Hände habest und fahrest in die Hölle, in das ewige Feuer,倘若你一隻手叫你跌倒、就把他砍下來．Eğer elin günah işlemene neden olursa, onu kes. Tek elle yaşama kavuşman, iki elle sönmez ateşe, cehenneme gitmenden iyidir.倘若你一隻手叫你跌倒，就把他砍下来；And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire.وان اعثرتك يدك فاقطعها. خير لك ان تدخل الحياة اقطع من ان تكون لك يدان وتمضي الى جهنم الى النار التي لا تطفأ.

Donde su gusano no muere, y el fuego nunca se apaga.que d'avoir les deux mains et d'aller dans la géhenne, dans le feu qui ne s'éteint point.Onde o seu bicho não morre, e o fogo nunca se apaga.где червь их не умирает и огонь не угасает.da ihr Wurm nicht stirbt und ihr Feuer nicht verlöscht.你缺了肢體進入永生、強如有兩隻手落到地獄、入那不滅的火裡去。你缺了肢体进入永生，强如冇两隻手落到地狱，入那不灭的火里去。Where their worm dieth not, and the fire is not quenched.Where their worm dies not, and the fire is not quenched.[where their worm dieth not, and the fire is not quenched.]where there worm is not dying, and the fire is not being quenched.`where their worm doesn`t die, and the fire is not quenched.`[where their worm dies not, and the fire is not quenched].And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell.حيث دودهم لا يموت والنار لا تطفأ.

45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν ⸀σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν ⸀γέενναν.

Y si tu pie te fuere ocasión de caer, córtalo: mejor te es entrar á la vida cojo, que teniendo dos pies ser echado en la Gehenna, al fuego que no puede ser apagado;Si ton pied est pour toi une occasion de chute, coupe-le; mieux vaut pour toi entrer boiteux dans la vie,E, se o teu pé te escandalizar, corta-o; melhor é para ti entrares coxo na vida do que, tendo dois pés, seres lançado no inferno, no fogo que nunca se apaga,И если нога твоя соблазняет тебя, отсеки ее: лучше тебе войти в жизнь хромому, нежели с двумя ногами быть ввержену в геенну, в огонь неугасимый,Ärgert dich dein Fuß, so haue ihn ab. Es ist dir besser, daß du lahm zum Leben eingehest, denn daß du zwei Füße habest und werdest in die Hölle geworfen, in das ewige Feuer,倘若你一隻腳叫你跌倒、就把他砍下來．Eğer ayağın günah işlemene neden olursa, onu kes. Tek ayakla yaşama kavuşman, iki ayakla cehenneme atılmandan iyidir.倘若你一隻脚叫你跌倒，就把他砍下来；And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched --And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,وان اعثرتك رجلك فاقطعها. خير لك ان تدخل الحياة اعرج من ان تكون لك رجلان وتطرح في جهنم في النار التي لا تطفا.

Donde el gusano de ellos no muere, y el fuego nunca se apaga.que d'avoir les deux pieds et d'être jeté dans la géhenne, dans le feu qui ne s'éteint point.Onde o seu bicho não morre, e o fogo nunca se apaga.где червь их не умирает и огонь не угасает.da ihr Wurm nicht stirbt und ihr Feuer nicht verlöscht.你瘸腿進入永生、強如有兩隻腳被丟在地獄裡。你瘸腿进入永生，强如冇两隻脚被丢在地狱里。Where their worm dieth not, and the fire is not quenched.Where their worm dies not, and the fire is not quenched.[where their worm dieth not, and the fire is not quenched.]where there worm is not dying, and the fire is not being quenched.`where their worm doesn`t die, and the fire is not quenched.`[where their worm dies not, and the fire is not quenched].where their worm does not die, and the fire is not quenched.حيث دودهم لا يموت والنار لا تطفأ.

47 καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν ⸀σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς ⸀τὴν ⸀γέενναν,

Y si tu ojo te fuere ocasión de caer, sácalo: mejor te es entrar al reino de Dios con un ojo, que teniendo dos ojos ser echado á la Gehenna;Et si ton oeil est pour toi une occasion de chute, arrache-le; mieux vaut pour toi entrer dans le royaume de Dieu n'ayant qu'un oeil, que d'avoir deux yeux et d'être jeté dans la géhenne,E, se o teu olho te escandalizar, lança-o fora; melhor é para ti entrares no reino de Deus com um só olho do que, tendo dois olhos, seres lançado no fogo do inferno,И если глаз твой соблазняет тебя, вырви его: лучше тебе с одним глазом войти в Царствие Божие, нежели с двумя глазами быть ввержену в геенну огненную,Ärgert dich dein Auge, so wirf's von dir! Es ist dir besser, daß du einäugig in das Reich Gottes gehest, denn daß du zwei Augen habest und werdest in das höllische Feuer geworfen,倘若你一隻眼叫你跌倒、就去掉他．你只有一隻眼進入神的國、強如有兩隻眼被丟在地獄裡。Eğer gözün günah işlemene neden olursa, onu çıkar at. Tanrının Egemenliğine tek gözle girmen, iki gözle cehenneme atılmandan iyidir.倘若你一隻眼叫你跌倒，就去掉他；你只冇一隻眼进入神的国，强如冇两隻眼被丢在地狱里。And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --If your eye causes you to stumble, cast it out. It is better for you to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,For every one will be salted with fire.وان اعثرتك عينك فاقلعها. خير لك ان تدخل ملكوت الله اعور من ان تكون لك عينان وتطرح في جهنم النار.

48 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.

Donde el gusano de ellos no muere, y el fuego nunca se apaga.où leur ver ne meurt point, et où le feu ne s'éteint point.Onde o seu bicho não morre, e o fogo nunca se apaga.где червь их не умирает и огонь не угасает.da ihr Wurm nicht stirbt ihr Feuer nicht verlöscht.在那裡蟲是不死的、火是不滅的。‹Oradakileri kemiren kurt ölmez, Yakan ateş sönmez.›在那里，虫是不死的，火是不灭的。Where their worm dieth not, and the fire is not quenched.Where their worm dies not, and the fire is not quenched.where their worm dieth not, and the fire is not quenched.where their worm is not dying, and the fire is not being quenched;`where their worm doesn`t die, and the fire is not quenched.`where their worm dies not, and the fire is not quenched.Salt is good; but if the salt has lost its saltness, how will you season it? Have salt in yourselves, and be at peace with one another."حيث دودهم لا يموت والنار لا تطفأ.

49 Πᾶς γὰρ πυρὶ ⸀ἁλισθήσεται.

Porque todos serán salados con fuego, y todo sacrificio será salado con sal.Car tout homme sera salé de feu.Porque cada um será salgado com fogo, e cada sacrifício será salgado com sal.Ибо всякий огнем осолится, и всякая жертва солью осолится.Es muß ein jeglicher mit Feuer gesalzen werden, und alles Opfer wird mit Salz gesalzen.因為必用火當鹽醃各人。〔有古卷在此有凡祭物必用鹽醃〕Çünkü herkes ateşle tuzlanacaktır.因为必用火当盐醃各人。（冇古卷在此冇：凡祭物必用盐醃。）For every one shall be salted with fire, and every sacrifice shall be salted with salt.For every one shall be salted with fire, and every sacrifice shall be salted with salt.For every one shall be salted with fire.for every one with fire shall be salted, and every sacrifice with salt shall be salted.For everyone will be salted with fire, and every sacrifice will be seasoned with salt.For every one shall be salted with fire, and every sacrifice shall be salted with salt.لان كل واحد يملّح بنار وكل ذبيحة تملّح بملح.

50 καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ⸀ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις.

Buena es la sal; mas si la sal fuere desabrida, ¿con qué la adobaréis? Tened en vosotros mismos sal; y tened paz los unos con los otros.Le sel est une bonne chose; mais si le sel devient sans saveur, avec quoi l'assaisonnerez-vous? (9:51) Ayez du sel en vous-mêmes, et soyez en paix les uns avec les autres.Bom é o sal; mas, se o sal se tornar insípido, com que o temperareis? Tende sal em vós mesmos, e paz uns com os outros.Соль – добрая [вещь]; но ежели соль не солона будет, чем вы ее поправите? Имейте в себе соль, и мир имейте между собою.Das Salz ist gut; so aber das Salz dumm wird, womit wird man's würzen? Habt Salz bei euch und habt Frieden untereinander.鹽本是好的、若失了味、可用甚麼叫他再鹹呢。你們裡頭應當有鹽、彼此和睦。Tuz yararlıdır. Ama tuz tuzluluğunu yitirirse, bir daha ona nasıl tat verebilirsiniz? İçinizde tuz olsun ve birbirinizle barış içinde yaşayın!››盐本是好的，若失了味，可用甚么叫他再咸呢？你们里头应当冇盐，彼此和睦。Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.Salt is good: but if the salt have lost his saltiness, with which will you season it? Have salt in yourselves, and have peace one with another.Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.The salt [is] good, but if the salt may become saltless, in what will ye season [it]? Have in yourselves salt, and have peace in one another.`Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."Salt [is] good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.الملح جيد. ولكن اذا صار الملح بلا ملوحة فبماذا تصلحونه. ليكن لكم في انفسكم ملح وسالموا بعضكم بعضا