TRES años pasaron sin guerra entre los Siros é Israel.On resta trois ans sans qu'il y eût guerre entre la Syrie et Israël.E ESTIVERAM quietos três anos, não havendo guerra entre a Síria e Israel.Прожили три года, и не было войны между Сириею и Израилем.Und es vergingen drei Jahre, daß kein Krieg war zwischen den Syrern und Israel.亞 蘭 國 和 以 色 列 國 三 年 沒 有 爭 戰 。Üç yıl boyunca Aram ile İsrail arasında savaş çıkmadı.亚 兰 国 和 以 色 列 国 叁 年 没 冇 争 战 。And they continued three years without war between Syria and Israel.And they continued three years without war between Syria and Israel.And they continued three years without war between Syria and Israel.And they sit still three years, there is no war between Aram and Israel,And they continued three years without war between Aram and Israel.They continued three years without war between Syria and Israel.And they continued three years without war between Syria and Israel.For three years Syria and Israel continued without war.واقاموا ثلاث سنين بدون حرب بين ارام واسرائيل.
Y aconteció al tercer año, que Josaphat rey de Judá descendió al rey de Israel.La troisième année, Josaphat, roi de Juda, descendit auprès du roi d'Israël.Porém no terceiro ano sucedeu que Jeosafá, rei de Judá, desceu para avistar-se com o rei de Israel.На третий год Иосафат, царь Иудейский, пошел к царю Израильскому.Im dritten Jahr aber zog Josaphat, der König Juda's hinab zum König Israels.到 第 三 年 猶 大 王 約 沙 法 下 去 見 以 色 列 王 。Üçüncü yıl Yahuda Kralı Yehoşafat, İsrail Kralını görmeye gitti.到 第 叁 年 ， 犹 大 王 约 沙 法 下 去 见 以 色 列 王 。And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.and it cometh to pass in the third year, that Jehoshaphat king of Judah cometh down unto the king of Israel,And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.It happened in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.But in the third year Jehosh'aphat the king of Judah came down to the king of Israel.وفي السنة الثالثة نزل يهوشافاط ملك يهوذا الى ملك اسرائيل.
Y el rey de Israel dijo á sus siervos: ¿No sabéis que es nuestra Ramoth de Galaad? y nosotros callamos en orden á tomarla de mano del rey de Siria.Le roi d'Israël dit à ses serviteurs: Savez-vous que Ramoth en Galaad est à nous? Et nous ne nous inquiétons pas de la reprendre des mains du roi de Syrie!E o rei de Israel disse aos seus servos: Não sabeis vós que Ramote de Gileade é nossa, e nós estamos quietos, sem a tomar da mão do rei da Síria?И сказал царь Израильский слугам своим: знаете ли, что Рамоф Галаадский наш? А мы так долго молчим, и не берем его из руки царя Сирийского.Und der König Israels sprach zu seinen Knechten: Wißt ihr nicht, daß Ramoth in Gilead unser ist; und wir sitzen still und nehmen es nicht von der Hand des Königs von Syrien?以 色 列 王 對 臣 僕 說 、 你 們 不 知 道 基 列 的 拉 末 是 屬 我 們 的 麼 、 我 們 豈 可 靜 坐 不 動 、 不 從 亞 蘭 王 手 裡 奪 回 來 麼 。İsrail Kralı Ahav, görevlilerine, ‹‹Ramot-Gilatın bize ait olduğunu bilmiyor musunuz?›› dedi, ‹‹Biz onu Aram Kralından geri almak için bir şey yapmadık.››以 色 列 王 对 臣 仆 说 ： 你 们 不 知 道 基 列 的 拉 末 是 属 我 们 的 么 ？ 我 们 岂 可 静 坐 不 动 ， 不 从 亚 兰 王 手 里 夺 回 来 么 ？And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?And the king of Israel said to his servants, Know you that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria?and the king of Israel saith unto his servants, `Have ye not known that ours [is] Ramoth-Gilead? and we are keeping silent from taking it out of the hand of the king of Aram!`And the king of Israel said unto his servants: 'Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Aram?'The king of Israel said to his servants, "You know that Ramoth-gilead is ours, and we are still, and don`t take it out of the hand of the king of Syria?"And the king of Israel said to his servants, Do ye know that Ramoth in Gilead is ours, and we keep quiet without taking it out of the hand of the king of Syria?And the king of Israel said to his servants, "Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?"فقال ملك اسرائيل لعبيده أتعلمون ان راموت جلعاد لنا ونحن ساكتون عن اخذها من يد ملك ارام.
Y dijo á Josaphat: ¿Quieres venir conmigo á pelear contra Ramoth de Galaad? Y Josaphat respondió al rey de Israel: Como yo, así tú; y como mi pueblo, así tu pueblo; y como mis caballos, tus caballos.Et il dit à Josaphat: Veux-tu venir avec moi attaquer Ramoth en Galaad? Josaphat répondit au roi d'Israël: Nous irons, moi comme toi, mon peuple comme ton peuple, mes chevaux comme tes chevaux.Então perguntou a Jeosafá: Irás tu comigo à peleja a Ramote de Gileade? E disse Jeosafá ao rei de Israel: Serei como tu, e o meu povo como o teu povo, e os meus cavalos como os teus cavalos.И сказал он Иосафату: пойдешь ли ты со мною на войну против Рамофа Галаадского? И сказал Иосафат царю Израильскому: как ты, так и я; как твой народ, так и мой народ; как твои кони, так и мои кони.Und sprach zu Josaphat: Willst du mit mir ziehen in den Streit gen Ramoth in Gilead? Josaphat sprach zum König Israels: ich will sein wie du, und mein Volk wie dein Volk, und meine Rosse wie deine Rosse.亞 哈 問 約 沙 法 說 、 你 肯 同 我 去 攻 取 基 列 的 拉 末 麼 ． 約 沙 法 對 以 色 列 王 說 、 你 我 不 分 彼 此 、 我 的 民 與 你 的 民 一 樣 、 我 的 馬 與 你 的 馬 一 樣 。Sonra Yehoşafata, ‹‹Ramot-Gilata karşı benimle birlikte savaşır mısın?›› diye sordu. Yehoşafat, ‹‹Beni kendin, halkımı halkın, atlarımı atların say›› diye yanıtladı,亚 哈 问 约 沙 法 说 ： 你 肯 同 我 去 攻 取 基 列 的 拉 末 吗 ？ 约 沙 法 对 以 色 列 王 说 ： 你 我 不 分 彼 此 ， 我 的 民 与 你 的 民 一 样 ， 我 的 马 与 你 的 马 一 样 。And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.And he said to Jehoshaphat, Will you go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses.And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.And he saith unto Jehoshaphat, `Dost thou go with me to battle [to] Ramoth-Gilead?` and Jehoshaphat saith unto the king of Israel, `As I am, so thou; as my people, so thy people; as my horses, so thy horses.`And he said unto Jehoshaphat: 'Wilt thou go with me to battle to Ramoth-gilead?' And Jehoshaphat said to the king of Israel: 'I am as thou art, my people as thy people, my horses as thy horses.'He said to Jehoshaphat, Will you go with me to battle to Ramoth-gilead? Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses.And he said to Jehoshaphat, Wilt thou go with me to battle to Ramoth-Gilead? And Jehoshaphat said to the king of Israel, I am as thou, my people as thy people, my horses as thy horses.And he said to Jehosh'aphat, "Will you go with me to battle at Ramoth-gilead?" And Jehosh'aphat said to the king of Israel, "I am as you are, my people as your people, my horses as your horses."وقال ليهوشافاط أتذهب معي للحرب الى راموت جلعاد. فقال يهوشافاط لملك اسرائيل مثلي مثلك. شعبي كشعبك وخيلي كخيلك.
Y dijo luego Josaphat al rey de Israel: Yo te ruego que consultes hoy la palabra de Jehová.Puis Josaphat dit au roi d'Israël: Consulte maintenant, je te prie, la parole de l'Éternel.Disse mais Jeosafá ao rei de Israel: Peço-te, consulta hoje a palavra do SENHOR.И сказал Иосафат царю Израильскому: спроси сегодня, что скажет Господь.Und Josaphat sprach zum König Israels: Frage doch heute um das Wort des HERRN!約 沙 法 對 以 色 列 王 說 、 請 你 先 求 問 耶 和 華 ．‹‹Ama önce RABbe danışalım›› diye ekledi.约 沙 法 对 以 色 列 王 说 ： 请 你 先 求 问 耶 和 华 。And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.And Jehoshaphat said to the king of Israel, Inquire, I pray you, at the word of the LORD to day.And Jehoshaphat said unto the king of Israel, Inquire first, I pray thee, for the word of Jehovah.And Jehoshaphat saith unto the king of Israel, `Seek, I pray thee, to-day, the word of Jehovah;`And Jehoshaphat said unto the king of Israel: 'Inquire, I pray thee, at the word of the LORD today.'Jehoshaphat said to the king of Israel, Please inquire first for the word of Yahweh.And Jehoshaphat said to the king of Israel, Inquire, I pray thee, this day of the word of Jehovah.And Jehosh'aphat said to the king of Israel, "Inquire first for the word of the LORD."ثم قال يهوشافاط لملك اسرائيل اسأل اليوم عن كلام الرب.
Entonces el rey de Israel juntó los profetas, como cuatrocientos hombres, á los cuales dijo: ¿Iré á la guerra contra Ramoth de Galaad, ó la dejaré? Y ellos dijeron: Sube; porque el Señor la entregará en mano del rey.Le roi d'Israël assembla les prophètes, au nombre d'environ quatre cents, et leur dit: Irai-je attaquer Ramoth en Galaad, ou dois-je y renoncer? Et ils répondirent: Monte, et le Seigneur la livrera entre les mains du roi.Então o rei de Israel reuniu os profetas até quase quatrocentos homens, e disse-lhes: Irei à peleja contra Ramote de Gileade, ou deixarei de ir? E eles disseram: Sobe, porque o SENHOR a entregará na mão do rei.И собрал царь Израильский пророков, около четырехсот человек и сказал им: идти ли мне войною на Рамоф Галаадский, или нет? Они сказали: иди, Господь предаст [его] в руки царя.Da sammelte der König Israels Propheten bei vierhundert Mann und sprach zu ihnen: Soll ich gen Ramoth in Gilead ziehen, zu streiten, oder soll ich's lassen anstehen? Sie sprachen: Zieh hinauf! der HERR wird's in die Hand des Königs geben.於 是 以 色 列 王 招 聚 先 知 、 約 有 四 百 人 、 問 他 們 說 、 我 上 去 攻 取 基 列 的 拉 末 、 可 以 不 可 以 ． 他 們 說 、 可 以 上 去 、 因 為 主 必 將 那 城 交 在 王 的 手 裡 。İsrail Kralı dört yüz kadar peygamberi toplayıp, ‹‹Ramot-Gilata karşı savaşayım mı, yoksa vaz mı geçeyim?›› diye sordu. Peygamberler, ‹‹Savaş, çünkü Rab kenti senin eline teslim edecek›› diye yanıtladılar.于 是 以 色 列 王 招 聚 先 知 ， 约 冇 四 百 人 ， 问 他 们 说 ： 我 上 去 攻 取 基 列 的 拉 末 可 以 不 可 以 ？ 他 们 说 ： 可 以 上 去 ， 因 为 主 必 将 那 城 交 在 王 的 手 里 。Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king.Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord will deliver it into the hand of the king.and the king of Israel gathereth the prophets, about four hundred men, and saith unto them, `Do I go against Ramoth-Gilead to battle, or do I forbear?` and they say, `Go up, and the Lord doth give [it] into the hand of the king.`Then the king of Israel gathered the prophets together, about four hundred men, and said unto them: 'Shall I go against Ramoth-gilead to battle, or shall I forbear?' And they said: 'Go up; for the LORD will deliver it into the hand of the king.'Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I forbear? They said, Go up; for the Lord will deliver it into the hand of the king.And the king of Israel assembled the prophets, about four hundred men, and said to them, Shall I go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and the Lord will give it into the king's hand.Then the king of Israel gathered the prophets together, about four hundred men, and said to them, "Shall I go to battle against Ramoth-gilead, or shall I forbear?" And they said, "Go up; for the Lord will give it into the hand of the king."فجمع ملك اسرائيل الانبياء نحو اربع مئة رجل وقال لهم. أأذهب الى راموت جلعاد للقتال ام امتنع. فقالوا اصعد فيدفعها السيد ليد الملك.
Y dijo Josaphat: ¿Hay aún aquí algún profeta de Jehová, por el cual consultemos?Mais Josaphat dit: N'y a-t-il plus ici aucun prophète de l'Éternel, par qui nous puissions le consulter?Disse, porém, Jeosafá: Não há aqui ainda algum profeta do SENHOR, ao qual possamos consultar?И сказал Иосафат: нет ли здесь еще пророка Господня, чтобы нам вопросить чрез него Господа?Josaphat aber sprach: Ist hier kein Prophet des HERRN mehr, daß wir durch ihn fragen?約 沙 法 說 、 這 裡 不 是 還 有 耶 和 華 的 先 知 、 我 們 可 以 求 問 他 麼 ．Ama Yehoşafat, ‹‹Burada danışabileceğimiz RABbin başka peygamberi yok mu?›› diye sordu.约 沙 法 说 ： 这 里 不 是 还 冇 耶 和 华 的 先 知 ， 我 们 可 以 求 问 他 么 ？And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might inquire of him?But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?And Jehoshaphat saith, `Is there not here a prophet of Jehovah besides, and we seek by him?`But Jehoshaphat said: 'Is there not here besides a prophet of the LORD, that we might inquire of him?'But Jehoshaphat said, Isn`t there here a prophet of Yahweh besides, that we may inquire of him?But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him?But Jehosh'aphat said, "Is there not here another prophet of the LORD of whom we may inquire?"فقال يهوشافاط أما يوجد هنا بعد نبي للرب فنسأل منه.
Y el rey de Israel respondió á Josaphat: Aun hay un varón por el cual podríamos consultar á Jehová, Michêas, hijo de Imla: mas yo le aborrezco porque nunca me profetiza bien, sino solamente mal. Y Josaphat dijo: No hable el rey así.Le roi d'Israël répondit à Josaphat: Il y a encore un homme par qui l'on pourrait consulter l'Éternel; mais je le hais, car il ne me prophétise rien de bon, il ne prophétise que du mal: c'est Michée, fils de Jimla. Et Josaphat dit: Que le roi ne parle pas ainsi!Então disse o rei de Israel a Jeosafá: Ainda há um homem por quem podemos consultar ao SENHOR; porém eu o odeio, porque nunca profetiza de mim o que é bom, mas só o mal; este é Micaías, filho de Inlá. E disse Jeosafá: Não fale o rei assim.И сказал царь Израильский Иосафату: есть еще один человек, чрез которого можно вопросить Господа, но я не люблю его, ибо он не пророчествует о мне доброго, а только худое, – это Михей, сын Иемвлая. И сказал Иосафат: не говори, царь, так.Der König Israels sprach zu Josaphat: Es ist noch ein Mann, Micha, der Sohn Jemlas, durch den man den HERR fragen kann. Aber ich bin ihm gram; denn er weissagt mir kein Gutes, sondern eitel Böses. Josaphat sprach: Der König rede nicht also.以 色 列 王 對 約 沙 法 說 、 還 有 一 個 人 、 是 音 拉 的 兒 子 米 該 雅 、 我 們 可 以 託 他 求 問 耶 和 華 、 只 是 我 恨 他 、 因 為 他 指 著 我 所 說 的 豫 言 、 不 說 吉 語 、 單 說 凶 言 ． 約 沙 法 說 、 王 不 必 這 樣 說 。İsrail Kralı, ‹‹Yimla oğlu Mikaya adında biri daha var›› diye yanıtladı, ‹‹Onun aracılığıyla RABbe danışabiliriz. Ama ben ondan nefret ederim. Çünkü benimle ilgili hiç iyi peygamberlik etmez, yalnız kötü şeyler söyler.›› Yehoşafat, ‹‹Böyle konuşmaman gerekir, ey kral!›› dedi.以 色 列 王 对 约 沙 法 说 ： 还 冇 一 个 人 ， 是 音 拉 的 儿 子 米 该 雅 ， 我 们 可 以 託 他 求 问 耶 和 华 。 只 是 我 恨 他 ； 因 为 他 指 着 我 所 说 的 预 言 ， 不 说 吉 语 ， 单 说 凶 言 。 约 沙 法 说 ： 王 不 必 这 样 说 。And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.And the king of Israel said to Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.And the king of Israel said unto Jehoshaphat, there is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.And the king of Israel saith unto Jehoshaphat, `Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;` and Jehoshaphat saith, `Let not the king say so.`And the king of Israel said unto Jehoshaphat: 'There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him; for he doth not prophesy good concerning me, but evil.' And Jehoshaphat said: 'Let not the king say so.'The king of Israel said to Jehoshaphat, there is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah: but I hate him; for he does not prophesy good concerning me, but evil. Jehoshaphat said, "Don`t let the king say so."And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: [it is] Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.And the king of Israel said to Jehosh'aphat, "There is yet one man by whom we may inquire of the LORD, Micai'ah the son of Imlah; but I hate him, for he never prophesies good concerning me, but evil." And Jehosh'aphat said, "Let not the king say so."فقال ملك اسرائيل ليهوشافاط انه يوجد بعد رجل واحد لسؤال الرب به ولكني ابغضه لانه لا يتنبأ عليّ خيرا بل شرا وهو ميخا بن يملة. فقال يهوشافاط لا يقل الملك هكذا.
Entonces el rey de Israel llamó á un eunuco, y díjole: trae presto á Michêas hijo de Imla.Alors le roi d'Israël appela un eunuque, et dit: Fais venir de suite Michée, fils de Jimla.Então o rei de Israel chamou um oficial, e disse: Traze-me depressa a Micaías, filho de Inlá.И позвал царь Израильский одного евнуха и сказал: сходи поскорее за Михеем, сыном Иемвлая.Da rief der König Israels einen Kämmerer und sprach: Bringe eilend her Micha, den Sohn Jemlas!以 色 列 王 就 召 了 一 個 太 監 來 、 說 、 你 快 去 、 將 音 拉 的 兒 子 米 該 雅 召 來 。İsrail Kralı bir görevli çağırıp, ‹‹Hemen Yimla oğlu Mikayayı getir!›› diye buyurdu.以 色 列 王 就 召 了 一 个 太 监 来 ， 说 ： 你 快 去 ， 将 音 拉 的 儿 子 米 该 雅 召 来 。Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.Then the king of Israel called an officer, and said, Hasten here Micaiah the son of Imlah.Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imlah.And the king of Israel calleth unto a certain eunuch, and saith, `Hasten Micaiah son of Imlah.`Then the king of Israel called an officer, and said: 'Fetch quickly Micaiah the son of Imlah.'Then the king of Israel called an officer, and said, Get quickly Micaiah the son of Imlah.Then the king of Israel called a chamberlain, and said, Fetch quickly Micah the son of Imlah.Then the king of Israel summoned an officer and said, "Bring quickly Micai'ah the son of Imlah."فدعا ملك اسرائيل خصيا وقال اسرع اليّ بميخا بن يملة.
Y el rey de Israel y Josaphat rey de Judá estaban sentados cada uno en su silla, vestidos de sus ropas reales, en la plaza junto á la entrada de la puerta de Samaria; y todos los profetas profetizaban delante de ellos.Le roi d'Israël et Josaphat, roi de Juda, étaient assis chacun sur son trône, revêtus de leurs habits royaux, dans la place à l'entrée de la porte de Samarie. Et tous les prophètes prophétisaient devant eux.E o rei de Israel e Jeosafá, rei de Judá, estavam assentados cada um no seu trono, vestidos de trajes reais, na praça, à entrada da porta de Samaria; e todos os profetas profetizavam na sua presença.Царь Израильский и Иосафат, царь Иудейский, сидели каждый на седалище своем, одетые в [царские] одежды, на площади у ворот Самарии, и все пророки пророчествовали пред ними.Der König aber Israels und Josaphat, der König Juda's, saßen ein jeglicher auf seinem Stuhl, mit ihren Kleidern angezogen, auf dem Platz vor der Tür am Tor Samarias; und alle Propheten weissagten vor ihnen.以 色 列 王 和 猶 大 王 約 沙 法 在 撒 瑪 利 亞 城 門 前 的 空 場 上 、 各 穿 朝 服 、 坐 在 位 上 ． 所 有 的 先 知 都 在 他 們 面 前 說 豫 言 ．İsrail Kralı Ahav ile Yahuda Kralı Yehoşafat kral giysileriyle Samiriye Kapısının girişinde, harman yerine konan tahtlarında oturuyorlardı. Bütün peygamberler de onların önünde peygamberlik ediyordu.以 色 列 王 和 犹 大 王 约 沙 法 在 撒 玛 利 亚 城 门 前 的 空 场 上 ， 各 穿 朝 服 ， 坐 在 位 上 ， 所 冇 的 先 知 都 在 他 们 面 前 说 预 言 。And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them.Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, in a threshing-floor, at the entrance of the gate of Samaria; and all the prophets prophesied before them.Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, in the open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.Now the king of Israel and Jehosh'aphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Sama'ria; and all the prophets were prophesying before them.وكان ملك اسرائيل ويهوشافاط ملك يهوذا جالسين كل واحد على كرسيه لابسين ثيابهما في ساحة عند مدخل باب السامرة وجميع الانبياء يتنبأون امامهما.
Y Sedechîas hijo de Chânaana se había hecho unos cuernos de hierro, y dijo: Así ha dicho Jehová: Con éstos acornearás á los Siros hasta acabarlos.Sédécias, fils de Kenaana, s'était fait des cornes de fer, et il dit: Ainsi parle l'Éternel: Avec ces cornes tu frapperas les Syriens jusqu'à les détruire.E Zedequias, filho de Quenaaná, fez para si uns chifres de ferro, e disse: Assim diz o SENHOR: Com estes ferirás aos sírios, até de todo os consumir.И сделал себе Седекия, сын Хенааны, железные рога, и сказал: так говорит Господь: сими избодешь Сириян до истребления их.Und Zedekia, der Sohn Knaenas, hatte sich eiserne Hörner gemacht und sprach: So spricht der HERR: Hiermit wirst du die Syrer stoßen, bis du sie aufräumst.基 拿 拿 的 兒 子 西 底 家 造 了 兩 個 鐵 角 、 說 、 耶 和 華 如 此 說 、 你 要 用 這 角 牴 觸 亞 蘭 人 、 直 到 將 他 們 滅 盡 。Kenaana oğlu Sidkiya, yaptığı demir boynuzları göstererek şöyle dedi: ‹‹RAB diyor ki, ‹Aramlıları yok edinceye dek onları bu boynuzlarla vuracaksın.› ››基 拿 拿 的 儿 子 西 底 家 造 了 两 个 铁 角 ， 说 ： 耶 和 华 如 此 说 ： 你 要 用 这 角 牴 触 亚 兰 人 ， 直 到 将 他 们 灭 尽 。And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus said the LORD, With these shall you push the Syrians, until you have consumed them.And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, `Thus said Jehovah, By these thou dost push the Aramaeans till they are consumed;`And Zedekiah the son of Chenaanah made him horns of iron, and said: 'Thus saith the LORD: With these shalt thou gore the Arameans, until they be consumed.'Zedekiah the son of Chenaanah made him horns of iron, and said, Thus says Yahweh, With these shall you push the Syrians, until they be consumed.And Zedekiah the son of Chenaanah made for himself horns of iron, and he said, Thus saith Jehovah: With these shalt thou push the Syrians, until thou have exterminated them.And Zedeki'ah the son of Chena'anah made for himself horns of iron, and said, "Thus says the LORD, `With these you shall push the Syrians until they are destroyed.'"وعمل صدقيا بن كنعنة لنفسه قرني حديد وقال هكذا قال الرب بهذه تنطح الاراميين حتى يفنوا.
Y todos los profetas profetizaban de la misma manera, diciendo: Sube á Ramoth de Galaad, y serás prosperado; que Jehová la dará en mano del rey.Et tous les prophètes prophétisaient de même, en disant: Monte à Ramoth en Galaad! tu auras du succès, et l'Éternel la livrera entre les mains du roi.E todos os profetas profetizaram assim, dizendo: Sobe a Ramote de Gileade, e triunfarás, porque o SENHOR a entregará na mão do rei.И все пророки пророчествовали то же, говоря: иди на Рамоф Галаадский, будет успех, Господь предаст [его] в руку царя.Und alle Propheten weissagten also und sprachen: Ziehe hinauf gen Ramoth in Gilead und fahre glücklich; der HERR wird's in die Hand des Königs geben.所 有 的 先 知 也 都 這 樣 豫 言 說 、 可 以 上 基 列 的 拉 末 去 、 必 然 得 勝 、 因 為 耶 和 華 必 將 那 城 交 在 王 的 手 中 。Öteki peygamberlerin hepsi de aynı şeyi söylediler: ‹‹Ramot-Gilata saldır, kazanacaksın! Çünkü RAB onları senin eline teslim edecek.››所 冇 的 先 知 也 都 这 样 预 言 说 ： 可 以 上 基 列 的 拉 末 去 ， 必 然 得 胜 ， 因 为 耶 和 华 必 将 那 城 交 在 王 的 手 中 。And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king's hand.And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king' hand.And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.and all the prophets are prophesying so, saying, `Go up to Ramoth-Gilead, and prosper, and Jehovah hath given [it] into the hand of the king.`And all the prophets prophesied so, saying: 'Go up to Ramoth-gilead, and prosper; for the LORD will deliver it into the hand of the king.'All the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Yahweh will deliver it into the hand of the king.And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king's hand.And all the prophets prophesied so, and said, "Go up to Ramoth-gilead and triumph; the LORD will give it into the hand of the king."وتنبأ جميع الانبياء هكذا قائلين اصعد الى راموت جلعاد وافلح فيدفعها الرب ليد الملك
Y el mensajero que había ido á llamar á Michêas, hablóle, diciendo: He aquí las palabras de los profetas á una boca anuncian al rey bien: sea ahora tu palabra conforme á la palabra de alguno de ellos, y anuncia bien.Le messager qui était allé appeler Michée lui parla ainsi: Voici, les prophètes, d'un commun accord, prophétisent du bien au roi; que ta parole soit donc comme la parole de chacun d'eux! annonce du bien!E o mensageiro que foi chamar a Micaías falou-lhe, dizendo: Vês aqui que as palavras dos profetas a uma voz predizem coisas boas para o rei; seja, pois, a tua palavra como a palavra de um deles, e fala bem.Посланный, который пошел позвать Михея, говорил ему: вот, речи пророков единогласно [предвещают] царю доброе; пусть бы и твое слово было согласно с словом каждого из них; изреки и ты доброе.Und der Bote, der hingegangen war, Micha zu rufen, sprach zu ihm: Siehe, der Propheten Reden sind einträchtig gut für den König; so laß nun dein Wort auch sein wie das Wort derselben und rede Gutes.那 去 召 米 該 雅 的 使 者 對 米 該 雅 說 、 眾 先 知 一 口 同 音 的 都 向 王 說 吉 言 、 你 不 如 與 他 們 說 一 樣 的 話 、 也 說 吉 言 ．Mikayayı çağırmaya giden görevli ona, ‹‹Bak! Peygamberler bir ağızdan kral için olumlu şeyler söylüyorlar›› dedi, ‹‹Rica ederim, senin sözün de onlarınkine uygun olsun; olumlu bir şey söyle.››那 去 召 米 该 雅 的 使 者 对 米 该 雅 说 ； 众 先 知 一 口 同 音 地 都 向 王 说 吉 言 ， 你 不 如 与 他 们 说 一 样 的 话 ， 也 说 吉 言 。And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.And the messenger that was gone to call Micaiah spoke to him, saying, Behold now, the words of the prophets declare good to the king with one mouth: let your word, I pray you, be like the word of one of them, and speak that which is good.And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets [declare] good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good.And the messenger who hath gone to call Micaiah hath spoken unto him, saying, `Lo, I pray thee, the words of the prophets, with one mouth, [are] good towards the king; let it be, I pray thee, thy word as the word of one of them -- and thou hast spoken good.`And the messenger that went to call Micaiah spoke unto him, saying: 'Behold now, the words of the prophets declare good unto the king with one mouth, let thy word, I pray thee, be like the word of one of them, and speak thou good.'The messenger who went to call Micaiah spoke to him, saying, See now, the words of the prophets [declare] good to the king with one mouth: please let your word be like the word of one of them, and speak you good.And the messenger that went to call Micah spoke to him saying, Behold now, the words of the prophets [declare] good to the king with one assent: let thy word, I pray thee, be like the word of one of them, and speak good.And the messenger who went to summon Micai'ah said to him, "Behold, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably."واما الرسول الذي ذهب ليدعو ميخا فكلمه قائلا هوذا كلام جميع الانبياء بفم واحد خير للملك. فليكن كلامك مثل كلام واحد منهم وتكلم بخير.
Y Michêas respondió: Vive Jehová, que lo que Jehová me hablare, eso diré.Michée répondit: L'Éternel est vivant! j'annoncerai ce que l'Éternel me dira.Porém Micaías disse: Vive o SENHOR que o que o SENHOR me disser isso falarei.И сказал Михей: жив Господь! я изреку то, что скажет мне Господь.Micha sprach: So wahr der HERR lebt, ich will reden, was der HERR mir sagen wird.米 該 雅 說 、 我 指 著 永 生 的 耶 和 華 起 誓 、 耶 和 華 對 我 說 甚 麼 、 我 就 說 甚 麼 。Mikaya, ‹‹Yaşayan RABbin hakkı için, RAB bana ne derse onu söyleyeceğim›› diye karşılık verdi.米 该 雅 说 ： 我 指 着 永 生 的 耶 和 华 起 誓 ， 耶 和 华 对 我 说 甚 么 ， 我 就 说 甚 么 。And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.And Micaiah said, As the LORD lives, what the LORD said to me, that will I speak.And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak.And Micaiah saith, `Jehovah liveth; surely that which Jehovah saith unto me -- it I speak.`And Micaiah said: 'As the LORD liveth, what the LORD saith unto me, that will I speak.'Micaiah said, As Yahweh lives, what Yahweh says to me, that will I speak.And Micah said, As Jehovah liveth, even what Jehovah shall say to me, that will I speak.But Micai'ah said, "As the LORD lives, what the LORD says to me, that I will speak."فقال ميخا حيّ هو الرب ان ما يقوله لي الرب به اتكلم.
Vino pues al rey, y el rey le dijo: Michêas, ¿iremos á pelear contra Ramoth de Galaad, ó la dejaremos? Y él respondió: Sube, que serás prosperado, y Jehová la entregará en mano del rey.Lorsqu'il fut arrivé auprès du roi, le roi lui dit: Michée, irons-nous attaquer Ramoth en Galaad, ou devons-nous y renoncer? Il lui répondit: Monte! tu auras du succès, et l'Éternel la livrera entre les mains du roi.E, vindo ele ao rei, o rei lhe disse: Micaías, iremos a Ramote de Gileade à peleja, ou deixaremos de ir? E ele lhe disse: Sobe, e serás bem sucedido; porque o SENHOR a entregará na mão do rei.И пришел он к царю. Царь сказал ему: Михей! идти ли нам войною на Рамоф Галаадский, или нет? И сказал тот ему: иди, будет успех, Господь предаст [его] в руку царя.Und da er zum König kam, sprach der König zu Ihm: Micha, sollen wir gen Ramoth in Gilead ziehen, zu streiten oder sollen wir's lassen anstehen? Er sprach zu Ihm: Ja, ziehe hinauf und fahre glücklich; der HERR wird's in die Hand des Königs geben.米 該 雅 到 王 面 前 、 王 問 他 說 、 米 該 雅 阿 、 我 們 上 去 攻 取 基 列 的 拉 末 、 可 以 不 可 以 ． 他 回 答 說 、 可 以 上 去 、 必 然 得 勝 、 耶 和 華 必 將 那 城 交 在 王 的 手 中 。Mikaya gelince kral, ‹‹Mikaya, Ramot-Gilata karşı savaşa gidelim mi, yoksa vaz mı geçelim?›› diye sordu. Mikaya, ‹‹Saldır, kazanacaksın! Çünkü RAB onları senin eline teslim edecek›› diye yanıtladı.米 该 雅 到 王 面 前 ， 王 问 他 说 ： 米 该 雅 啊 ， 我 们 上 去 攻 取 基 列 的 拉 末 可 以 不 可 以 ？ 他 回 答 说 ： 可 以 上 去 ， 必 然 得 胜 ， 耶 和 华 必 将 那 城 交 在 王 的 手 中 。So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.So he came to the king. And the king said to him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? And he answered him, Go up and prosper; and Jehovah will deliver it into the hand of the king.And he cometh in unto the king, and the king saith unto him, `Micaiah, do we go unto Ramoth-Gilead, to battle, or do we forbear?` and he saith unto him, `Go up, and prosper, and Jehovah hath given [it] into the hand of the king.`And when he was come to the king, the king said unto him: 'Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear?' And he answered him: 'Go up, and prosper; and the LORD will deliver it into the hand of the king.'When he was come to the king, the king said to him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? He answered him, Go up and prosper; and Yahweh will deliver it into the hand of the king.And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall we forbear? And he said to him, Go up, and prosper; for Jehovah will give it into the hand of the king.And when he had come to the king, the king said to him, "Micai'ah, shall we go to Ramoth-gilead to battle, or shall we forbear?" And he answered him, "Go up and triumph; the LORD will give it into the hand of the king."ولما اتى الى الملك قال له الملك يا ميخا أنصعد الى راموت جلعاد للقتال ام نمتنع. فقال له اصعد وافلح فيدفعها الرب ليد الملك.
Y el rey le dijo: ¿Hasta cuántas veces he de conjurarte que no me digas sino la verdad en el nombre de Jehová?Et le roi lui dit: Combien de fois me faudra-t-il te faire jurer de ne me dire que la vérité au nom de l'Éternel?E o rei lhe disse: Até quantas vezes te conjurarei, que não me fales senão a verdade em nome do SENHOR?И сказал ему царь: еще и еще заклинаю тебя, чтобы ты не говорил мне ничего, кроме истины во имя Господа.Der König sprach abermals zu ihm: Ich beschwöre dich, daß du mir nichts denn die Wahrheit sagst im Namen des HERRN.王 對 他 說 、 我 當 囑 咐 你 幾 次 、 你 纔 奉 耶 和 華 的 名 向 我 說 實 話 呢 ．Bunun üzerine kral, ‹‹RABbin adına bana gerçeğin dışında bir şey söylemeyeceğine ilişkin sana kaç kez ant içireyim?›› diye sordu.王 对 他 说 ： 我 当 嘱 咐 你 几 次 ， 你 纔 奉 耶 和 华 的 名 向 我 说 实 话 呢 ？And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?And the king said to him, How many times shall I adjure you that you tell me nothing but that which is true in the name of the LORD?And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?And the king saith unto him, `How many times am I adjuring thee that thou speak nothing unto me but truth in the name of Jehovah?`And the king said unto him: 'How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of the LORD?'The king said to him, How many times shall I adjure you that you speak to me nothing but the truth in the name of Yahweh?And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah?But the king said to him, "How many times shall I adjure you that you speak to me nothing but the truth in the name of the LORD?"فقال له الملك كم مرة استحلفتك ان لا تقول لي الا الحق باسم الرب.
Entonces él dijo: Yo ví á todo Israel esparcido por los montes, como ovejas que no tienen pastor: y Jehová dijo: Estos no tienen señor: vuélvase cada uno á su casa en paz.Michée répondit: Je vois tout Israël dispersé sur les montagnes, comme des brebis qui n'ont point de berger; et l'Éternel dit: Ces gens n'ont point de maître, que chacun retourne en paix dans sa maison!Então disse ele: Vi a todo o Israel disperso pelos montes, como ovelhas que não têm pastor; e disse o SENHOR: Estes não têm senhor; torne cada um em paz para sua casa.И сказал он: я вижу всех Израильтян, рассеянных по горам, как овец, у которых нет пастыря. И сказал Господь: нет у них начальника, пусть возвращаются с миром каждый в свой дом.Er sprach: Ich sah ganz Israel zerstreut auf den Bergen wie die Schafe, die keinen Hirten haben. Und der HERR sprach: Diese haben keinen Herrn; ein jeglicher kehre wieder heim mit Frieden.米 該 雅 說 、 我 看 見 以 色 列 眾 民 散 在 山 上 、 如 同 沒 有 牧 人 的 羊 群 一 般 ． 耶 和 華 說 、 這 民 沒 有 主 人 、 他 們 可 以 平 平 安 安 地 各 歸 各 家 去 。Mikaya şöyle karşılık verdi: ‹‹İsraillileri dağlara dağılmış çobansız koyunlar gibi gördüm. RAB, ‹Bunların sahibi yok. Herkes güvenlik içinde evine dönsün› dedi.››米 该 雅 说 ： 我 看 见 以 色 列 众 民 散 在 山 上 ， 如 同 没 冇 牧 人 的 羊 群 一 般 。 耶 和 华 说 ： 这 民 没 冇 主 人 ， 他 们 可 以 平 平 安 安 地 各 归 各 家 去 。And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.And he said, I saw all Israel scattered on the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.And he saith, `I have seen all Israel scattered on the hills as sheep that have no shepherd, and Jehovah saith, These have no master; they turn back each to his house in peace.`And he said: 'I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and the LORD said: These have no master; let them return every man to his house in peace.'He said, I saw all Israel scattered on the mountains, as sheep that have no shepherd: and Yahweh said, These have no master; let them return every man to his house in peace.And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd. And Jehovah said, These have no master: let them return every man to his house in peace.And he said, "I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and the LORD said, `These have no master; let each return to his home in peace.'"فقال رأيت كل اسرائيل مشتّتين على الجبال كخراف لا راعي لها. فقال الرب ليس لهؤلاء اصحاب فليرجعوا كل واحد الى بيته بسلام.
Y el rey de Israel dijo á Josaphat: ¿No te lo había yo dicho? Ninguna cosa buena profetizará él acerca de mí, sino solamente mal.Le roi d'Israël dit à Josaphat: Ne te l'ai-je pas dit? Il ne prophétise sur moi rien de bon, il ne prophétise que du mal.Então o rei de Israel disse a Jeosafá: Não te disse eu, que nunca profetizará de mim o que é bom, senão só o que é mal?И сказал царь Израильский Иосафату: не говорил ли я тебе, что он не пророчествует о мне доброго, а только худое?Da sprach der König Israels zu Josaphat: Habe ich dir nicht gesagt, daß er mir nichts Gutes weissagt, sondern eitel Böses?以 色 列 王 對 約 沙 法 說 、 我 豈 沒 有 告 訴 你 、 這 人 指 著 我 所 說 的 豫 言 、 不 說 吉 語 、 單 說 凶 言 麼 。İsrail Kralı Yehoşafata, ‹‹Benimle ilgili iyi peygamberlik etmez, hep kötü şeyler söyler dememiş miydim?›› dedi.以 色 列 王 对 约 沙 法 说 ： 我 岂 没 冇 告 诉 你 ， 这 人 指 着 我 所 说 的 预 言 ， 不 说 吉 语 单 说 凶 言 么 ？And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?And the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil?And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?And the king of Israel saith unto Jehoshaphat, `Have I not said unto thee, He doth not prophesy of me good, but evil?`And the king of Israel said to Jehoshaphat: 'Did I not tell thee that he would not prophesy good concerning me, but evil?'The king of Israel said to Jehoshaphat, Didn`t I tell you that he would not prophesy good concerning me, but evil?And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil?And the king of Israel said to Jehosh'aphat, "Did I not tell you that he would not prophesy good concerning me, but evil?"فقال ملك اسرائيل ليهوشافاط أما قلت لك انه لا يتنبأ عليّ خيرا بل شرا.
Entonces él dijo: Oye pues palabra de Jehová: Yo vi á Jehová sentado en su trono, y todo el ejército de los cielos estaba junto á él, á su diestra y á su siniestra.Et Michée dit: Écoute donc la parole de l'Éternel! J'ai vu l'Éternel assis sur son trône, et toute l'armée des cieux se tenant auprès de lui, à sa droite et à sa gauche.Então ele disse: Ouve, pois, a palavra do SENHOR: Vi ao SENHOR assentado sobre o seu trono, e todo o exército do céu estava junto a ele, à sua mão direita e à sua esquerda.И сказал [Михей]: выслушай слово Господне: я видел Господа, сидящего на престоле Своем, и все воинство небесное стояло при Нем, по правую и по левую руку Его;Er sprach: Darum höre nun das Wort des HERRN! Ich sah den HERRN sitzen auf seinem Stuhl und alles himmlische Heer neben ihm stehen zu seiner Rechten und Linken.米 該 雅 說 、 你 要 聽 耶 和 華 的 話 ． 我 看 見 耶 和 華 坐 在 寶 座 上 、 天 上 的 萬 軍 侍 立 在 他 左 右 ．Mikaya konuşmasını sürdürdü: ‹‹Öyleyse RABbin sözünü dinle! Gördüm ki, RAB tahtında oturuyor, bütün göksel varlıklar da sağında, solunda duruyordu.米 该 雅 说 ： 你 要 听 耶 和 华 的 话 ！ 我 看 见 耶 和 华 坐 在 宝 座 上 ， 天 上 的 万 军 侍 立 在 他 左 右 。And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.And he said, Hear you therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.And [Micaiah] said, Therefore hear thou the word of Jehovah: I saw Jehovah sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.And he saith, `Therefore, hear a word of Jehovah; I have seen Jehovah sitting on His throne, and all the host of the heavens standing by Him, on His right and on His left;And he said: 'Therefore hear thou the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right hand and on his left.[Micaiah] said, Therefore hear you the word of Yahweh: I saw Yahweh sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.And he said, Hear therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing by him, on his right hand and on his left;And Micai'ah said, "Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left;وقال فاسمع اذا كلام الرب. قد رأيت الرب جالسا على كرسيه وكل جند السماء وقوف لديه عن يمينه وعن يساره.
Y Jehová dijo: ¿Quién inducirá á Achâb, para que suba y caiga en Ramoth de Galaad? Y uno decía de una manera; y otro decía de otra.Et l'Éternel dit: Qui séduira Achab, pour qu'il monte à Ramoth en Galaad et qu'il y périsse? Ils répondirent l'un d'une manière, l'autre d'une autre.E disse o SENHOR: Quem induzirá Acabe, para que suba, e caia em Ramote de Gileade? E um dizia desta maneira e outro de outra.и сказал Господь: кто склонил бы Ахава, чтобы он пошел и пал в Рамофе Галаадском? И один говорил так, другой говорил иначе;Und der HERR sprach: Wer will Ahab überreden, daß er hinaufziehe und falle zu Ramoth in Gilead? Und einer sagte dies, und der andere das.耶 和 華 說 、 誰 去 引 誘 亞 哈 上 基 列 的 拉 末 去 陣 亡 呢 ． 這 個 就 這 樣 說 、 那 個 就 那 樣 說 ．RAB sordu: ‹Ramot-Gilata saldırıp ölsün diye Ahavı kim kandıracak?› ‹‹Kimi şöyle, kimi böyle derken,耶 和 华 说 ： 谁 去 引 诱 亚 哈 上 基 列 的 拉 末 去 阵 亡 呢 ？ 这 个 就 这 样 说 ， 那 个 就 那 样 说 。And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.And Jehovah said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus.And the LORD said: Who shall entice Ahab, that he may go up and fall at Ramoth-gilead. And one said: On this manner; and another said: On that manner.Yahweh said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? One said on this manner; and another said on that manner.and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.and the LORD said, `Who will entice Ahab, that he may go up and fall at Ramoth-gilead?' And one said one thing, and another said another.فقال الرب من يغوي اخآب فيصعد ويسقط في راموت جلعاد. فقال هذا هكذا وقال ذاك هكذا.
Y salió un espíritu, y púsose delante de Jehová, y dijo: Yo le induciré. Y Jehová le dijo: ¿De qué manera?Et un esprit vint se présenter devant l'Éternel, et dit: Moi, je le séduirai. L'Éternel lui dit: Comment?Então saiu um espírito, e se apresentou diante do SENHOR, e disse: Eu o induzirei. E o SENHOR lhe disse: Com quê?и выступил один дух, стал пред лицем Господа и сказал: я склоню его. И сказал ему Господь: чем?Da ging ein Geist heraus und trat vor den HERRN und sprach: Ich will ihn überreden. Der HERR sprach zu ihm: Womit?隨 後 有 一 個 神 靈 出 來 、 站 在 耶 和 華 面 前 、 說 、 我 去 引 誘 他 ．bir ruh çıkıp RABbin önünde durdu ve, ‹Ben onu kandıracağım› dedi. ‹‹RAB, ‹Nasıl?› diye sordu.随 后 冇 一 个 神 灵 出 来 ， 站 在 耶 和 华 面 前 ， 说 ： 我 去 引 诱 他 。And there came forth a spirit, and stood before the LORD, and said, I will persuade him.And there came forth a spirit, and stood before the LORD, and said, I will persuade him.And there came forth a spirit, and stood before Jehovah, and said, I will entice him.`And the spirit goeth out, and standeth before Jehovah, and saith, I -- I do entice him; and Jehovah saith unto him, By what?And there came forth the spirit, and stood before the LORD, and said: I will entice him.There came forth a spirit, and stood before Yahweh, and said, I will entice him.And there came forth a spirit, and stood before Jehovah, and said, I will entice him.Then a spirit came forward and stood before the LORD, saying, `I will entice him.'ثم خرج الروح ووقف امام الرب وقال انا اغويه. وقال له الرب بماذا.
Y él dijo: Yo saldré, y seré espíritu de mentira en boca de todos sus profetas. Y él dijo: inducirlo has, y aun saldrás con ello; sal pues, y hazlo así.Je sortirai, répondit-il, et je serai un esprit de mensonge dans la bouche de tous ses prophètes. L'Éternel dit: Tu le séduiras, et tu en viendras à bout; sors, et fais ainsi!E disse ele: Eu sairei, e serei um espírito de mentira na boca de todos os seus profetas. E ele disse: Tu o induzirás, e ainda prevalecerás; sai e faze assim.Он сказал: я выйду и сделаюсь духом лживым в устах всех пророков его. [Господь] сказал: ты склонишь его и выполнишь это; пойди и сделай так.Er sprach: Ich will ausgehen und will ein falscher Geist sein in aller Propheten Munde. Er sprach: Du sollst ihn überreden und sollst's ausrichten; gehe aus und tue also!耶 和 華 問 他 說 、 你 用 何 法 呢 ． 他 說 、 我 去 要 在 他 眾 先 知 口 中 作 謊 言 的 靈 ． 耶 和 華 說 、 這 樣 、 你 必 能 引 誘 他 ． 你 去 如 此 行 罷 。‹‹Ruh, ‹Aldatıcı ruh olarak gidip Ahavın bütün peygamberlerine yalan söyleteceğim› diye karşılık verdi. ‹‹RAB, ‹Onu kandırmayı başaracaksın!› dedi, ‹Git, dediğini yap.›耶 和 华 问 他 说 ： 你 用 何 法 呢 ？ 他 说 ： 我 去 ， 要 在 他 众 先 知 口 中 作 谎 言 的 灵 。 耶 和 华 说 ： 这 样 ， 你 必 能 引 诱 他 ， 你 去 如 此 行 罢 ！And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.And the LORD said to him, With which? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, You shall persuade him, and prevail also: go forth, and do so.And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so.And the LORD said unto him: Wherewith? And he said: I will go forth, and will be a lying spirit in the mouth of all his prophets. And He said: Thou shalt entice him, and shalt prevail also; go forth, and do so.Yahweh said to him, `How?` He said, `I will go forth, and will be a lying spirit in the mouth of all his prophets.` He said, `You shall entice him, and shall prevail also: go forth, and do so.`And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice [him], and also succeed: go forth, and do so.And the LORD said to him, `By what means?' And he said, `I will go forth, and will be a lying spirit in the mouth of all his prophets.' And he said, `You are to entice him, and you shall succeed; go forth and do so.'فقال اخرج واكون روح كذب في افواه جميع انبيائه. فقال انك تغويه وتقتدر. فاخرج وافعل هكذا.
Y ahora, he aquí Jehová ha puesto espíritu de mentira en la boca de todos estos tus profetas, y Jehová ha decretado el mal acerca de ti.Et maintenant, voici, l'Éternel a mis un esprit de mensonge dans la bouche de tous tes prophètes qui sont là. Et l'Éternel a prononcé du mal contre toi.Agora, pois, eis que o SENHOR pôs o espírito de mentira na boca de todos estes teus profetas, e o SENHOR falou o mal contra ti.И вот, теперь попустил Господь духа лживого в уста всех сих пророков твоих; но Господь изрек о тебе недоброе.Nun siehe, der HERR hat einen falschen Geist gegeben in aller dieser deiner Propheten Mund; und der HERR hat böses über dich geredet.現 在 耶 和 華 使 謊 言 的 靈 入 了 你 這 些 先 知 的 口 ． 並 且 耶 和 華 已 經 命 定 降 禍 與 你 。‹‹İşte RAB bütün bu peygamberlerin ağzına aldatıcı bir ruh koydu. Çünkü sana kötülük etmeye karar verdi.››现 在 耶 和 华 使 谎 言 的 灵 入 了 你 这 些 先 知 的 口 ， 并 且 耶 和 华 已 经 命 定 降 祸 与 你 。Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.Now therefore, behold, the LORD has put a lying spirit in the mouth of all these your prophets, and the LORD has spoken evil concerning you.Now therefore, behold, Jehovah hath put a lying spirit in the mouth of all these thy prophets; and Jehovah hath spoken evil concerning thee.And now, lo, Jehovah hath put a spirit of falsehood in the mouth of all these thy prophets, and Jehovah hath spoken concerning thee -- evil.`Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets; and the LORD hath spoken evil concerning thee.'Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee.Now therefore behold, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has spoken evil concerning you."والآن هوذا قد جعل الرب روح كذب في افواه جميع انبيائك هؤلاء والرب تكلم عليك بشر.
Llegándose entonces Sedechîas hijo de Chânaana, hirió á Michêas en la mejilla, diciendo: ¿Por dónde se fué de mí el espíritu de Jehová para hablarte á ti?Alors Sédécias, fils de Kenaana, s'étant approché, frappa Michée sur la joue, et dit: Par où l'esprit de l'Éternel est-il sorti de moi pour te parler?Então Zedequias, filho de Quenaaná, chegou, e feriu a Micaías no queixo, e disse: Por onde saiu de mim o Espírito do SENHOR para falar a ti?И подошел Седекия, сын Хенааны, и, ударив Михея по щеке, сказал: как, неужели от меня отошел Дух Господень, чтобы говорить в тебе?Da trat herzu Zedekia, der Sohn Knaenas, und schlug Micha auf den Backen und sprach: Wie? Ist der Geist des HERRN von mir gewichen, daß er mit dir redete?基 拿 拿 的 兒 子 西 底 家 前 來 、 打 米 該 雅 的 臉 、 說 、 耶 和 華 的 靈 從 那 裡 離 開 我 與 你 說 話 呢 ．Kenaana oğlu Sidkiya yaklaşıp Mikayanın yüzüne bir tokat attı. ‹‹RABbin Ruhu nasıl benden çıkıp da seninle konuştu?›› dedi.基 拿 拿 的 儿 子 西 底 家 前 来 ， 打 米 该 雅 的 脸 ， 说 ： 耶 和 华 的 灵 从 那 里 离 幵 我 与 你 说 话 呢 ？But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak to you?Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, `Where [is] this -- he hath passed over -- the Spirit of Jehovah -- from me to speak with thee?`Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the check, and said: 'Which way went the spirit of the LORD from me to speak unto thee?'Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, Which way went the Spirit of Yahweh from me to speak to you?Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?Then Zedeki'ah the son of Chena'anah came near and struck Micai'ah on the cheek, and said, "How did the Spirit of the LORD go from me to speak to you?"فتقدم صدقيا بن كنعنة وضرب ميخا على الفكّ وقال من اين عبر روح الرب مني ليكلمك.
Y Michêas respondió: He aquí tú lo verás en aquel día, cuando te irás metiendo de cámara en cámara por esconderte.Michée répondit: Tu le verras au jour où tu iras de chambre en chambre pour te cacher.E disse Micaías: Eis que o verás naquele mesmo dia, quando entrares de câmara em câmara, para te esconderes.И сказал Михей: вот, ты увидишь [это] в тот день, когда будешь бегать из одной комнаты в другую, чтоб укрыться,Micha sprach: Siehe, du wirst's sehen an dem Tage, wenn du von einer Kammer in die andere gehen wirst, daß du dich verkriechst.米 該 雅 說 、 你 進 嚴 密 的 屋 子 藏 躲 的 那 日 、 就 必 看 見 了 。Mikaya, ‹‹Gizlenmek için bir iç odaya girdiğin gün göreceksin›› diye yanıtladı.米 该 雅 说 ： 你 进 严 密 的 屋 子 藏 躲 的 那 日 ， 就 必 看 见 了 。And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.And Micaiah said, Behold, you shall see in that day, when you shall go into an inner chamber to hide yourself.And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.And Micaiah saith, `Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.`And Micaiah said: 'Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.'Micaiah said, Behold, you shall see on that day, when you shall go into an inner chamber to hide yourself.And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself.And Micai'ah said, "Behold, you shall see on that day when you go into an inner chamber to hide yourself."فقال ميخا انك سترى في ذلك اليوم الذي تدخل فيه من مخدع الى مخدع لتختبئ.
Entonces el rey de Israel dijo: Toma á Michêas, y vuélvelo á Amón gobernador de la ciudad, y á Joas hijo del rey;Le roi d'Israël dit: Prends Michée, et emmène-le vers Amon, chef de la ville, et vers Joas, fils du roi.Então disse o rei de Israel: Tomai a Micaías, e tornai a levá-lo a Amom, o governador da cidade, e a Joás filho do rei.и сказал царь Израильский: возьмите Михея и отведите его к Амону градоначальнику и к Иоасу, сыну царя,Der König Israels sprach: Nimm Micha und laß ihn bleiben bei Amon, dem Obersten der Stadt, und bei Joas, dem Sohn des Königs,以 色 列 王 說 、 將 米 該 雅 帶 回 交 給 邑 宰 亞 們 和 王 的 兒 子 約 阿 施 、 說 、Bunun üzerine İsrail Kralı, ‹‹Mikayayı kentin yöneticisi Amona ve kralın oğlu Yoaşa götürün›› dedi,以 色 列 王 说 ： 将 米 该 雅 带 回 ， 交 给 邑 宰 亚 们 和 王 的 儿 子 约 阿 施 ， 说And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;And the king of Israel said, Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king' son;And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king`s son;And the king of Israel saith, `Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king,And the king of Israel said: 'Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;The king of Israel said, Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king`s son;And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son;And the king of Israel said, "Seize Micai'ah, and take him back to Amon the governor of the city and to Jo'ash the king's son;فقال ملك اسرائيل خذ ميخا وردّه الى آمون رئيس المدينة والى يوآش ابن الملك
Y dirás: Así ha dicho el rey: Echad á éste en la cárcel, y mantenedle con pan de angustia y con agua de aflicción, hasta que yo vuelva en paz.Tu diras: Ainsi parle le roi: Mettez cet homme en prison, et nourrissez-le du pain et de l'eau d'affliction, jusqu'à ce que je revienne en paix.E direis: Assim diz o rei: Colocai este homem na casa do cárcere, e sustentai-o com o pão de angústia, e com água de amargura, até que eu venha em paz.и скажите: так говорит царь: посадите этого в темницу и кормите его скудно хлебом и скудно водою, доколе я не возвращусь в мире.und sprich: So spricht der König: Diesen setzt ein in den Kerker und speist ihn mit Brot und Wasser der Trübsal, bis ich mit Frieden wiederkomme.王 如 此 說 、 把 這 個 人 下 在 監 裡 、 使 他 受 苦 、 喫 不 飽 喝 不 足 、 等 候 我 平 平 安 安 的 回 來 ．‹‹Ben güvenlik içinde dönünceye dek bu adamı cezaevinde tutmalarını, ona su ve ekmekten başka bir şey vermemelerini söyleyin!››王 如 此 说 ， 把 这 个 人 下 在 监 里 ， 使 他 受 苦 ， 吃 不 饱 喝 不 足 ， 等 候 我 平 平 安 安 地 回 来 。And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.And say, Thus said the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.`and say: Thus saith the king: Put this fellow in the prison, and feed him with scant bread and with scant water, until I come in peace.'and say, Thus says the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.and thou shalt say, Thus says the king: Put this [man] in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.and say, `Thus says the king, "Put this fellow in prison, and feed him with scant fare of bread and water, until I come in peace."'"وقل هكذا قال الملك ضعوا هذا في السجن واطعموه خبز الضيق وماء الضيق حتى آتي بسلام.
Y dijo Michêas: Si llegares á volver en paz, Jehová no ha hablado por mí. En seguida dijo: Oid, pueblos todos.Et Michée dit: Si tu reviens en paix, l'Éternel n'a point parlé par moi. Il dit encore: Vous tous, peuples, entendez!E disse Micaías: Se tu voltares em paz, o SENHOR não tem falado por mim. Disse mais: Ouvi, povos todos!И сказал Михей: если возвратишься в мире, то не Господь говорил чрез меня. И сказал: слушай, весь народ!Micha sprach: Kommst du mit Frieden wieder, so hat der HERR nicht durch mich geredet. Und sprach: Höret zu, alles Volk!米 該 雅 說 、 你 若 能 平 平 安 安 的 回 來 、 那 就 是 耶 和 華 沒 有 藉 我 說 這 話 了 ． 又 說 、 眾 民 哪 、 你 們 都 要 聽 。Mikaya, ‹‹Eğer sen güvenlik içinde dönersen, RAB benim aracılığımla konuşmamış demektir›› dedi ve, ‹‹Herkes bunu duysun!›› diye ekledi.米 该 雅 说 ： 你 若 能 平 平 安 安 地 回 来 ， 那 就 是 耶 和 华 没 冇 藉 我 说 这 话 了 ； 又 说 ： 众 民 哪 ， 你 们 都 要 听 ！And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.And Micaiah said, If you return at all in peace, the LORD has not spoken by me. And he said, Listen, O people, every one of you.And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.And Micaiah saith, `If thou at all return in peace -- Jehovah hath not spoken by me;` and he saith, `Hear, O peoples, all of them.`And Micaiah said: 'If thou return at all in peace, the LORD hath not spoken by me.' And he said: 'Hear, ye peoples, all of you.'Micaiah said, If you return at all in peace, Yahweh has not spoken by me. He said, Hear, you peoples, all of you.And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!And Micai'ah said, "If you return in peace, the LORD has not spoken by me." And he said, "Hear, all you peoples!"فقال ميخا ان رجعت بسلام فلم يتكلم الرب بي. وقال اسمعوا ايها الشعب اجمعون
Subió pues el rey de Israel con Josaphat rey de Judá á Ramoth de Galaad.Le roi d'Israël et Josaphat, roi de Juda, montèrent à Ramoth en Galaad.Assim o rei de Israel e Jeosafá, rei de Judá, subiram a Ramote de Gileade.И пошел царь Израильский и Иосафат, царь Иудейский, к Рамофу Галаадскому.Also zog der König Israels und Josaphat, der König Juda's, hinauf gen Ramoth in Gilead.以 色 列 王 和 猶 大 王 約 沙 法 上 基 列 的 拉 末 去 了 ．İsrail Kralı Ahavla Yahuda Kralı Yehoşafat Ramot-Gilata saldırmak için yola çıktılar.以 色 列 王 和 犹 大 王 约 沙 法 上 基 列 的 拉 末 去 了 。So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.And the king of Israel goeth up, and Jehoshaphat king of Judah, to Ramoth-Gilead.So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead.So the king of Israel and Jehosh'aphat the king of Judah went up to Ramoth-gilead.فصعد ملك اسرائيل ويهوشافاط ملك يهوذا الى راموت جلعاد.
Y el rey de Israel dijo á Josaphat: Yo me disfrazaré, y entraré en la batalla: y tú vístete tus vestidos. Y el rey de Israel se disfrazó, y entró en la batalla.Le roi d'Israël dit à Josaphat: Je veux me déguiser pour aller au combat; mais toi, revêts-toi de tes habits. Et le roi d'Israël se déguisa, et alla au combat.E disse o rei de Israel a Jeosafá: Eu me disfarçarei, e entrarei na peleja; tu porém veste as tuas roupas. Disfarçou-se, pois, o rei de Israel, e entrou na peleja.И сказал царь Израильский Иосафату: я переоденусь и вступлю в сражение, а ты надень твои [царские] одежды. И переоделся царь Израильский и вступил в сражение.Und der König Israels sprach zu Josaphat: Ich will mich verstellen und in den Streit kommen; du aber habe deine Kleider an. Und der König Israels verstellte sich und zog in den Streit.以 色 列 王 對 約 沙 法 說 、 我 要 改 裝 上 陣 ． 你 可 以 仍 穿 王 服 ． 以 色 列 王 就 改 裝 上 陣 。İsrail Kralı, Yehoşafata, ‹‹Ben kılık değiştirip savaşa öyle gireceğim, ama sen kral giysilerini giy›› dedi. Böylece İsrail Kralı kılığını değiştirip savaşa girdi.以 色 列 王 对 约 沙 法 说 ： 我 要 改 装 上 阵 ， 你 可 以 仍 穿 王 服 。 以 色 列 王 就 改 装 上 阵 。And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.And the king of Israel said to Jehoshaphat, I will disguise myself, and enter into the battle; but put you on your robes. And the king of Israel disguised himself, and went into the battle.And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.And the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, `And thou, put on thy garments.` And the king of Israel disguiseth himself, and goeth into battle.And the king of Israel said unto Jehoshaphat: 'I will disguise myself, and go into the battle; but put thou on thy robes.' And the king of Israel disguised himself, and went into the battle.The king of Israel said to Jehoshaphat, I will disguise myself, and go into the battle; but put you on your robes. The king of Israel disguised himself, and went into the battle.And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.And the king of Israel said to Jehosh'aphat, "I will disguise myself and go into battle, but you wear your robes." And the king of Israel disguised himself and went into battle.فقال ملك اسرائيل ليهوشافاط اني اتنكّر وادخل الحرب. واما انت فالبس ثيابك. فتنكّر ملك اسرائيل ودخل الحرب.
Mas el rey de Siria había mandado á sus treinta y dos capitanes de los carros, diciendo: No peleéis vosotros ni con grande ni con chico, sino sólo contra el rey de Israel.Le roi de Syrie avait donné cet ordre aux trente-deux chefs de ses chars: Vous n'attaquerez ni petits ni grands, mais vous attaquerez seulement le roi d'Israël.E o rei da Síria dera ordem aos capitães dos carros, que eram trinta e dois, dizendo: Não pelejareis nem contra pequeno nem contra grande, mas só contra o rei de Israel.Сирийский царь повелел начальникам колесниц, которых у него было тридцать два, сказав: не сражайтесь ни с малым, ни с великим, а только с одним царем Израильским.Aber der König von Syrien gebot den Obersten über seine Wagen, deren waren zweiunddreißig, und sprach: Ihr sollt nicht streiten wider Kleine noch Große, sondern wider den König Israels allein.先 是 亞 蘭 王 吩 咐 他 的 三 十 二 個 車 兵 長 說 、 他 們 的 兵 將 、 無 論 大 小 、 你 們 都 不 可 與 他 們 爭 戰 、 只 要 與 以 色 列 王 爭 戰 ．Aram Kralı, savaş arabalarının otuz iki komutanına, ‹‹İsrail Kralı dışında, büyük küçük hiç kimseye saldırmayın!›› diye buyruk vermişti.先 是 亚 兰 王 吩 咐 他 的 叁 十 二 个 车 兵 长 说 ： 他 们 的 兵 将 ， 无 论 大 小 ， 你 们 都 不 可 与 他 们 争 战 ， 只 要 与 以 色 列 王 争 战 。But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.And the king of Aram commanded the heads of the charioteers whom he hath -- thirty and two -- saying, `Ye do not fight with small or with great, but with the king of Israel by himself.`Now the king of Aram had commanded the thirty and two captains of his chariots, saying: 'Fight neither with small nor great, save only with the king of Israel.'Now the king of Syria had commanded the thirty-two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.And the king of Syria commanded the thirty-two captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only.Now the king of Syria had commanded the thirty-two captains of his chariots, "Fight with neither small nor great, but only with the king of Israel."وامر ملك ارام رؤساء المركبات التي له الاثنين والثلاثين وقال لا تحاربوا صغيرا ولا كبيرا الا ملك اسرائيل وحده.
Y como los capitanes de los carros vieron á Josaphat, dijeron: Ciertamente éste es el rey de Israel; y viniéronse á él para pelear con él; mas el rey Josaphat dió voces.Quand les chefs des chars aperçurent Josaphat, ils dirent: Certainement, c'est le roi d'Israël. Et ils s'approchèrent de lui pour l'attaquer. Josaphat poussa un cri.Sucedeu que, vendo os capitães dos carros a Jeosafá, disseram eles: Certamente este é o rei de Israel. E chegaram-se a ele, para pelejar com ele; porém Jeosafá gritou.Начальники колесниц, увидев Иосафата, подумали: "верно это царь Израильский", и поворотили на него, чтобы сразиться [с ним]. И закричал Иосафат.Und da die Obersten der Wagen Josaphat sahen, meinten sie er wäre der König Israels, und fielen auf ihn mit Streiten; aber Josaphat schrie.車 兵 長 看 見 約 沙 法 、 便 說 、 這 必 是 以 色 列 王 ． 就 轉 過 去 與 他 爭 戰 ． 約 沙 法 便 呼 喊 。Savaş arabalarının komutanları Yehoşafatı görünce, İsrail Kralı sanıp saldırmak için ona döndüler. Yehoşafat yakarmaya başladı.车 兵 长 看 见 约 沙 法 ， 便 说 ： 这 必 是 以 色 列 王 ！ 就 转 过 去 与 他 争 战 ， 约 沙 法 便 呼 喊 。And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.And it cometh to pass, at the heads of the charioteers seeing Jehoshaphat, that they said, `He [is] only the king of Israel;` and they turn aside to him to fight, and Jehoshaphat crieth out,And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said: 'Surely it is the king of Israel'; and they turned aside to fight against him; and Jehoshaphat cried out.It happened, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, Surely that is the king of Israel; and they turned against him to fight; and Jehoshaphat cried out.And when the captains of the chariots saw Jehosh'aphat, they said, "It is surely the king of Israel." So they turned to fight against him; and Jehosh'aphat cried out.فلما رأى رؤساء المركبات يهوشافاط قالوا انه ملك اسرائيل فمالوا عليه ليقاتلوه فصرخ يهوشافاط.
Viendo entonces los capitanes de los carros que no era el rey de Israel, apartáronse de él.Les chefs des chars, voyant que ce n'était pas le roi d'Israël, s'éloignèrent de lui.E sucedeu que, vendo os capitães dos carros que não era o rei de Israel, deixaram de segui-lo.Начальники колесниц, видя, что это не Израильский царь, поворотили от него.Da aber die Obersten der Wagen sahen, daß er nicht der König Israels war, wandten sie sich von ihm.車 兵 長 見 不 是 以 色 列 王 、 就 轉 去 不 追 他 了 。Komutanlar onun İsrail Kralı olmadığını anlayınca peşini bıraktılar.车 兵 长 见 不 是 以 色 列 王 ， 就 转 去 不 追 他 了 。And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.and it cometh to pass, at the heads of the charioteers seeing that he [is] not the king of Israel, that they turn back from after him.And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.And it came to pass that when the captains of the chariots perceived that it was not the king of Israel, they turned back from pursuing him.And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.فلما رأى رؤساء المركبات انه ليس ملك اسرائيل رجعوا عنه.
Y un hombre disparando su arco á la ventura, hirió al rey de Israel por entre las junturas de la armadura; por lo que dijo él á su carretero: Toma la vuelta, y sácame del campo, que estoy herido.Alors un homme tira de son arc au hasard, et frappa le roi d'Israël au défaut de la cuirasse. Le roi dit à celui qui dirigeait son char: Tourne, et fais-moi sortir du champ de bataille, car je suis blessé.Então um homem armou o arco, e atirou a esmo, e feriu o rei de Israel por entre as fivelas e as couraças; então ele disse ao seu carreteiro: Dá volta, e tira-me do exército, porque estou gravemente ferido.А один человек случайно натянул лук и ранил царя Израильского сквозь швы лат. И сказал он своему вознице: повороти назад и вывези меня из войска, ибо я ранен.Ein Mann aber spannte den Bogen von ungefähr und schoß den König Israels zwischen Panzer und Wehrgehänge. Und er sprach zu seinem Fuhrmann: Wende deine Hand und führe mich aus dem Heer, denn ich bin wund!有 一 人 隨 便 開 弓 、 恰 巧 射 入 以 色 列 王 的 甲 縫 裡 ． 王 對 趕 車 的 說 、 我 受 了 重 傷 ． 你 轉 過 車 來 、 拉 我 出 陣 罷 。O sırada bir asker rasgele attığı bir okla İsrail Kralını zırhının parçalarının birleştiği yerden vurdu. Kral arabacısına, ‹‹Dönüp beni savaş alanından çıkar, yaralandım›› dedi.冇 一 人 随 便 幵 弓 ， 恰 巧 射 入 以 色 列 王 的 甲 缝 里 。 王 对 赶 车 的 说 ： 我 受 了 重 伤 ， 你 转 过 车 来 ， 拉 我 出 阵 罢 ！And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: why he said to the driver of his chariot, Turn your hand, and carry me out of the host; for I am wounded.And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said unto the driver of his chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to his charioteer, `Turn thy hand, and take me out from the camp, for I have become sick.`And a certain man drew his bow at a venture, and smote the king of Israel between the lower armour and the breastplate; wherefore he said unto the driver of his chariot: 'Turn thy hand, and carry me out of the host; for I am sore wounded.'A certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor: why he said to the driver of his chariot, Turn your hand, and carry me out of the host; for I am sore wounded.And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to his charioteer, Turn thy hand, and drive me out of the camp; for I am wounded.But a certain man drew his bow at a venture, and struck the king of Israel between the scale armor and the breastplate; therefore he said to the driver of his chariot, "Turn about, and carry me out of the battle, for I am wounded."وان رجلا نزع في قوسه غير متعمد وضرب ملك اسرائيل بين اوصال الدرع. فقال لمدير مركبته رد يدك واخرجني من الجيش لاني قد جرحت.
Mas la batalla había arreciado aquel día, y el rey estuvo en su carro delante de los Siros, y á la tarde murió: y la sangre de la herida corría por el seno del carro.Le combat devint acharné ce jour-là. Le roi fut retenu dans son char en face des Syriens, et il mourut le soir. Le sang de la blessure coula dans l'intérieur du char.E a peleja foi crescendo naquele dia, e o rei foi sustentado no carro defronte dos sírios; porém ele morreu à tarde; e o sangue da ferida corria para o fundo do carro.Но сражение в тот день усилилось, и царь стоял на колеснице против Сириян, и вечером умер, и кровь из раны лилась в колесницу.Und der Streit nahm überhand desselben Tages, und der König stand auf dem Wagen der Syrer und starb des Abends. Und das Blut floß von den Wunden mitten in den Wagen.那 日 陣 勢 越 戰 越 猛 ． 有 人 扶 王 站 在 車 上 、 抵 擋 亞 蘭 人 ． 到 晚 上 、 王 就 死 了 ． 血 從 傷 處 流 在 車 中 。Savaş o gün şiddetlendi. İsrail Kralı, arabasında Aramlılara karşı akşama kadar dayandı ve akşamleyin öldü. Yarasından akan kanlar arabasının içinde kaldı.那 日 ， 阵 势 越 战 越 猛 ， 冇 人 扶 王 站 在 车 上 ， 抵 挡 亚 兰 人 。 到 晚 上 ， 王 就 死 了 ， 血 从 伤 处 流 在 车 中 。And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the middle of the chariot.And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.And the battle increaseth on that day, and the king hath been caused to stand in the chariot, over-against Aram, and he dieth in the evening, and the blood of the wound runneth out unto the midst of the chariot,And the battle increased that day; and the king was stayed up in his chariot against the Arameans, and died at even; and the blood ran out of the wound into the bottom of the chariot.The battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.And the battle increased that day; and the king was stayed up in his chariot against the Syrians, and he died at even; and the blood of the wound ran out into the hollow of the chariot.And the battle grew hot that day, and the king was propped up in his chariot facing the Syrians, until at evening he died; and the blood of the wound flowed into the bottom of the chariot.واشتدّ القتال في ذلك اليوم وأوقف الملك في مركبته مقابل ارام ومات عند المساء وجرى دم الجرح الى حضن المركبة.
Y á puesta del sol salió un pregón por el campo, diciendo: Cada uno á su ciudad, y cada cual á su tierra!Au coucher du soleil, on cria par tout le camp: Chacun à sa ville et chacun dans son pays!E depois do sol posto passou um pregão pelo exército, dizendo: Cada um para a sua cidade, e cada um para a sua terra!И провозглашено было по всему стану при захождении солнца: каждый иди в свой город, каждый в свою землю!Und man ließ ausrufen im Heer, da die Sonne unterging, und sagen: Ein jeglicher gehe in seine Stadt und in sein Land.約 在 日 落 的 時 候 、 有 號 令 傳 遍 軍 中 、 說 、 各 歸 本 城 、 各 歸 本 地 罷 。Güneş batarken ordugahta, ‹‹Herkes kendi kentine, ülkesine dönsün!›› diye bağırdılar.约 在 日 落 的 时 候 ， 冇 号 令 传 遍 军 中 ， 说 ： 各 归 本 城 ， 各 归 本 地 罢 ！And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.And there went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.and he causeth the cry to pass over through the camp, at the going in of the sun, saying, `Each unto his city, and each unto his land.`And there went a cry throughout the host about the going down of the sun, saying: 'Every man to his city, and every man to his country.'There went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.And there went the cry throughout the host at the going down of the sun, saying, Every man to his city, and every man to his own country!And about sunset a cry went through the army, "Every man to his city, and every man to his country!"وعبرت الرنّة في الجند عند غروب الشمس قائلا كل رجل الى مدينته وكل رجل الى ارضه.
Y murió pues el rey, y fué traído á Samaria; y sepultaron al rey en Samaria.Ainsi mourut le roi, qui fut ramené à Samarie; et on enterra le roi à Samarie.E morreu o rei, e o levaram a Samaria; e sepultaram o rei em Samaria.И умер царь, и привезен был в Самарию, и похоронили царя в Самарии.Also starb der König und ward gen Samaria gebracht. Und sie begruben ihn zu Samaria.王 既 死 了 、 眾 人 將 他 送 到 撒 瑪 利 亞 、 就 葬 在 那 裡 。Kral ölmüştü. Onu Samiriyeye getirip orada gömdüler.王 既 死 了 ， 众 人 将 他 送 到 撒 玛 利 亚 ， 就 葬 在 那 里 ；So the king died, and was brought to Samaria; and they buried the king in Samaria.So the king died, and was brought to Samaria; and they buried the king in Samaria.So the king died, and was brought to Samaria; and they buried the king in Samaria.And the king dieth, and cometh into Samaria, and they bury the king in Samaria;So the king died, and was brought to Samaria; and they buried the king in Samaria.So the king died, and was brought to Samaria; and they buried the king in Samaria.And the king died, and was brought to Samaria; and they buried the king in Samaria.So the king died, and was brought to Sama'ria; and they buried the king in Sama'ria.فمات الملك وأدخل السامرة فدفنوا الملك في السامرة.
Y lavaron el carro en el estanque de Samaria; lavaron también sus armas; y los perros lamieron su sangre, conforme á la palabra de Jehová que había hablado.Lorsqu'on lava le char à l'étang de Samarie, les chiens léchèrent le sang d'Achab, et les prostituées s'y baignèrent, selon la parole que l'Éternel avait prononcée.E, lavando-se o carro no tanque de Samaria, os cães lamberam o seu sangue (ora as prostitutas se lavavam ali), conforme à palavra que o SENHOR tinha falado.И обмыли колесницу на пруде Самарийском, и псы лизали кровь его, и омывали блудницы, по слову Господа, которое Он изрек.Und da sie den Wagen wuschen bei dem Teich Samarias, leckten die Hunde sein Blut (es wuschen ihn aber die Huren) nach dem Wort des HERRN, das er geredet hatte.又 有 人 把 他 的 車 、 洗 在 撒 瑪 利 亞 的 池 旁 ． （ 妓 女 在 那 裡 洗 澡 ） 狗 來 餂 他 的 血 、 正 如 耶 和 華 所 說 的 話 。Arabası fahişelerin yıkandığı Samiriye Havuzunun kenarında temizlenirken RABbin sözü uyarınca köpekler kanını yaladı.又 冇 人 把 他 的 车 洗 在 撒 玛 利 亚 的 池 旁 （ 妓 女 在 那 里 洗 澡 ） ， 狗 来 餂 他 的 血 ， 正 如 耶 和 华 所 说 的 话 。And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according to the word of the LORD which he spoke.And they washed the chariot by the pool of Samaria; and the dogs licked up his blood (now the harlots washed themselves [there]); according unto the word of Jehovah which he spake.and [one] rinseth the chariot by the pool of Samaria, and the dogs lick his blood -- when the armour they had washed -- according to the word of Jehovah that He spake.And they washed the chariot by the pool of Samaria; and the dogs licked up his blood; the harlots also washed themselves there; according unto the word of the LORD which He spoke.They washed the chariot by the pool of Samaria; and the dogs licked up his blood (now the prostitutes washed themselves [there]); according to the word of Yahweh which he spoke.And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken.And they washed the chariot by the pool of Sama'ria, and the dogs licked up his blood, and the harlots washed themselves in it, according to the word of the LORD which he had spoken.وغسلت المركبة في بركة السامرة فلحست الكلاب دمه. وغسلوا سلاحه. حسب كلام الرب الذي تكلم به.
Lo demás de los hechos de Achâb, y todas las cosas que ejecutó, y la casa de marfil que hizo, y todas las ciudades que edificó, ¿no está escrito en el libro de las crónicas de los reyes de Israel?Le reste des actions d'Achab, tout ce qu'il a fait, la maison d'ivoire qu'il construisit, et toutes les villes qu'il a bâties, cela n'est-il pas écrit dans le livre des Chroniques des rois d'Israël?Quanto ao mais dos atos de Acabe, e a tudo quanto fez, e à casa de marfim que edificou, e a todas as cidades que edificou, porventura não está escrito no livro das crônicas dos reis de Israel?Прочие дела Ахава, все, что он делал, и дом из слоновой кости, который он построил, и все города, которые он строил, описаны в летописи царей Израильских.Was mehr von Ahab zu sagen ist und alles, was er getan hat, und das elfenbeinerne Haus, das er baute, und alle Städte, die er gebaut hat, siehe, das ist geschrieben in der Chronik der Könige Israels.亞 哈 其 餘 的 事 、 凡 他 所 行 的 、 和 他 所 修 造 的 象 牙 宮 、 並 所 建 築 的 一 切 城 邑 、 都 寫 在 以 色 列 諸 王 記 上 。Ahavın krallığı dönemindeki öteki olaylar, bütün yaptıkları, yaptırdığı fildişi süslemeli saray ve bütün kentler İsrail krallarının tarihinde yazılıdır.亚 哈 其 余 的 事 ， 凡 他 所 行 的 和 他 所 修 造 的 象 牙 宫 ， 并 所 建 筑 的 一 切 城 邑 ， 都 写 在 以 色 列 诸 王 记 上 。Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?And the rest of the matters of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are they not written on the book of the Chronicles of the kings of Israel?Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren`t they written in the book of the chronicles of the kings of Israel?And the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel?وبقية أمور اخآب وكل ما فعل وبيت العاج الذي بناه وكل المدن التي بناها أما هي مكتوبة في سفر اخبار الايام لملوك اسرائيل.
Y durmió Achâb con sus padres, y reinó en su lugar Ochôzías su hijo.Achab se coucha avec ses pères. Et Achazia, son fils, régna à sa place.Assim dormiu Acabe com seus pais; e Acazias, seu filho, reinou em seu lugar.И почил Ахав с отцами своими, и воцарился Охозия, сын его, вместо него.Also entschlief Ahab mit seinen Vätern; und sein Sohn Ahasja ward König an seiner Statt.亞 哈 與 他 列 祖 同 睡 ． 他 兒 子 亞 哈 謝 接 續 他 作 王 。Ahav ölüp atalarına kavuşunca yerine oğlu Ahazya kral oldu.亚 哈 与 他 列 祖 同 睡 。 他 儿 子 亚 哈 谢 接 续 他 作 王 。So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.And Ahab lieth with his fathers, and Ahaziah his son reigneth in his stead.So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.So Ahab slept with his fathers; and Ahaziah his son reigned in his place.And Ahab slept with his fathers; and Ahaziah his son reigned in his stead.So Ahab slept with his fathers; and Ahazi'ah his son reigned in his stead.فاضطجع اخآب مع آبائه وملك أخزيا ابنه عوضا عنه
Y Josaphat hijo de Asa comenzó á reinar sobre Judá en el cuarto año de Achâb rey de Israel.Josaphat, fils d'Asa, régna sur Juda, la quatrième année d'Achab, roi d'Israël.E Jeosafá, filho de Asa, começou a reinar sobre Judá no quarto ano de Acabe, rei de Israel.Иосафат, сын Асы, воцарился над Иудеею в четвертый год Ахава, царя Израильского.Und Josaphat, der Sohn Asas, ward König über Juda im vierten Jahr Ahabs, des Königs Israels,以 色 列 王 亞 哈 第 四 年 、 亞 撒 的 兒 子 約 沙 法 登 基 作 了 猶 大 王 ．İsrail Kralı Ahavın krallığının dördüncü yılında Asa oğlu Yehoşafat Yahuda Kralı oldu.以 色 列 王 亚 哈 第 四 年 ， 亚 撒 的 儿 子 约 沙 法 登 基 作 了 犹 大 王 。And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.And Jehoshaphat son of Asa hath reigned over Judah in the fourth year of Ahab king of Israel,And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.Jehosh'aphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.وملك يهوشافاط ابن آسا على يهوذا في السنة الرابعة لاخآب ملك اسرائيل.
Y era Josaphat de treinta y cinco años cuando comenzó á reinar, y reinó veinticinco años en Jerusalem. El nombre de su madre fué Azuba hija de Silai.Josaphat avait trente-cinq ans lorsqu'il devint roi, et il régna vingt cinq ans à Jérusalem. Sa mère s'appelait Azuba, fille de Schilchi.E era Jeosafá da idade de trinta e cinco anos quando começou a reinar; e vinte e cinco anos reinou em Jerusalém; e era o nome de sua mãe Azuba, filha de Sili.Тридцати пяти лет был Иосафат, когда воцарился, и двадцать пять лет царствовал в Иерусалиме. Имя матери его Азува, дочь Салаиля.und war fünfunddreißig Jahre alt, da er König ward, und regierte fünfundzwanzig Jahre zu Jerusalem. Seine Mutter hieß Asuba, eine Tochter Silhis.約 沙 法 登 基 的 時 候 、 年 三 十 五 歲 、 在 耶 路 撒 冷 作 王 二 十 五 年 ． 他 母 親 名 叫 阿 蘇 巴 、 乃 示 利 希 的 女 兒 。Yehoşafat otuz beş yaşında kral oldu ve Yeruşalimde yirmi beş yıl krallık yaptı. Annesi Şilhinin kızı Azuvaydı.约 沙 法 登 基 的 时 候 年 叁 十 五 岁 ， 在 耶 路 撒 冷 作 王 二 十 五 年 。 他 母 亲 名 叫 阿 苏 巴 ， 乃 示 利 希 的 女 儿 。Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother' name was Azubah the daughter of Shilhi.Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother`s name was Azubah the daughter of Shilhi.Jehoshaphat [is] a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother [is] Azubah daughter of Shilhi.Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother`s name was Azubah the daughter of Shilhi.Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem; and his mother's name was Azubah, the daughter of Shilhi.Jehosh'aphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azu'bah the daughter of Shilhi.وكان يهوشافاط ابن خمس وثلاثين سنة حين ملك وملك خمسا وعشرين سنة في اورشليم واسم امه عزوبة بنت شلحي.
Con todo eso los altos no fueron quitados; que el pueblo sacrificaba aun, y quemaba perfumes en los altos.Il marcha dans toute la voie d'Asa, son père, et ne s'en détourna point, faisant ce qui est droit aux yeux de l'Éternel. (22:44) Seulement, les hauts lieux ne disparurent point; le peuple offrait encore des sacrifices et des parfums sur les hauts lieux.E andou em todos os caminhos de seu pai Asa, não se desviou deles, fazendo o que era reto aos olhos do SENHOR.Он ходил во всем путем отца своего Асы, не сходил с него, делая угодное пред очами Господними.Und er wandelte in allem Wege seines Vaters Asa und wich nicht davon; und er tat was dem HERRN wohl gefiel.約 沙 法 行 他 父 親 亞 撒 所 行 的 道 、 不 偏 離 左 右 、 行 耶 和 華 眼 中 看 為 正 的 事 ． 只 是 邱 壇 還 沒 有 廢 去 、 百 姓 仍 在 那 裡 獻 祭 燒 香 。Babası Asanın bütün yollarını izleyen ve bunlardan sapmayan Yehoşafat RABbin gözünde doğru olanı yaptı. Ancak alışılagelen tapınma yerleri kaldırılmadı. Halk hâlâ oralarda kurban kesip buhur yakıyordu.约 沙 法 行 他 父 亲 亚 撒 所 行 的 道 ， 不 偏 离 左 右 ， 行 耶 和 华 眼 中 看 为 正 的 事 ； 只 是 邱 坛 还 没 冇 废 去 ， 百 姓 仍 在 那 里 献 祭 烧 香 。And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.And he walked in all the way of Asa his father; He turned not aside from it, doing that which was right in the eyes of Jehovah: howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which [is] right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places.And he walked in all the way of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD; howbeit the high places were not taken away; the people still sacrificed and offered in the high places.He walked in all the way of Asa his father; He didn`t turn aside from it, doing that which was right in the eyes of Yahweh: however the high places were not taken away; the people still sacrificed and burnt incense in the high places.And he walked in all the way of Asa his father; he turned not aside from it, doing what was right in the sight of Jehovah. Only, the high places were not removed: the people offered and burned incense still on the high places.He walked in all the way of Asa his father; he did not turn aside from it, doing what was right in the sight of the LORD; yet the high places were not taken away, and the people still sacrificed and burned incense on the high places.وسار في كل طريق آسا ابيه. لم يحد عنها. اذ عمل المستقيم في عيني الرب. الا ان المرتفعات لم تنتزع بل كان الشعب لا يزال يذبح ويوقد على المرتفعات.
Y Josaphat hizo paz con el rey de Israel.(22:45) Josaphat fut en paix avec le roi d'Israël.Todavia os altos não se tiraram; ainda o povo sacrificava e queimava incenso nos altos.Только высоты не были отменены; народ еще совершал жертвы и курения на высотах.Doch tat er die Höhen nicht weg, und das Volk opferte und räucherte noch auf den Höhen.約 沙 法 與 以 色 列 王 和 好 。Yehoşafat İsrail Kralı ile barış yaptı.约 沙 法 与 以 色 列 王 和 好 。And Jehoshaphat made peace with the king of Israel.And Jehoshaphat made peace with the king of Israel.And Jehoshaphat made peace with the king of Israel.And Jehoshaphat maketh peace with the king of Israel;And Jehoshaphat made peace with the king of Israel.Jehoshaphat made peace with the king of Israel.And Jehoshaphat was at peace with the king of Israel.Jehosh'aphat also made peace with the king of Israel.وصالح يهوشافاط ملك اسرائيل.
Lo demás de los hechos de Josaphat, y sus hazañas, y las guerras que hizo, ¿no está escrito en el libro de las crónicas de los reyes de Judá?(22:46) Le reste des actions de Josaphat, ses exploits et ses guerres, cela n'est-il pas écrit dans le livre des Chroniques des rois de Juda?E Jeosafá esteve em paz com o rei de Israel.Иосафат заключил мир с царем Израильским.Und er hatte Frieden mit dem König Israels.約 沙 法 其 餘 的 事 、 和 他 所 顯 出 的 勇 力 、 並 他 怎 樣 爭 戰 、 都 寫 在 猶 大 列 王 記 上 。Yehoşafatın krallığı dönemindeki öteki olaylar, başarıları ve savaşları Yahuda krallarının tarihinde yazılıdır.约 沙 法 其 余 的 事 和 他 所 显 出 的 勇 力 ， 并 他 怎 样 争 战 ， 都 写 在 犹 大 列 王 记 上 。Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?and the rest of the matters of Jehoshaphat, and his might that he got, and with which he fought, are they not written on the book of the Chronicles of the kings of Judah?Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, aren`t they written in the book of the chronicles of the kings of Judah?Now the rest of the acts of Jehosh'aphat, and his might that he showed, and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah?وبقية امور يهوشافاط وجبروته الذي اظهره وكيف حارب أما هي مكتوبة في سفر اخبار الايام لملوك يهوذا.
Barrió también de la tierra el resto de los sodomitas que habían quedado en el tiempo de su padre Asa.(22:47) Il ôta du pays le reste des prostitués, qui s'y trouvaient encore depuis le temps d'Asa, son père.Quanto ao mais dos atos de Jeosafá, e ao poder que mostrou, e como guerreou, porventura não está escrito no livro das crônicas dos reis de Judá?Прочие дела Иосафата и подвиги его, какие он совершил, и как он воевал, описаны в летописи царей Иудейских.Was aber mehr von Josaphat zu sagen ist und seine Macht, was er getan und wie er gestritten hat, siehe das ist geschrieben in der Chronik der Könige Juda's.約 沙 法 將 他 父 親 亞 撒 在 世 所 剩 下 的 孌 童 、 都 從 國 中 除 去 了 。Yehoşafat babası Asanın döneminden kalan, putperest törenlerinde fuhuş yapan kadın ve erkeklerin hepsini ülkeden süpürüp attı.约 沙 法 将 他 父 亲 亚 撒 在 世 所 剩 下 的 娈 童 都 从 国 中 除 去 了 。And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.And the remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;And the remnant of the sodomites that remained in the days of his father Asa, he put away out of the land.The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.And the rest of the acts of Jehoshaphat, and his might which he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?And the remnant of the male cult prostitutes who remained in the days of his father Asa, he exterminated from the land.وبقية المأبونين الذين بقوا في ايام آسا ابيه ابادهم من الارض.
No había entonces rey en Edom; presidente había en lugar de rey.(22:48) Il n'y avait point de roi en Édom: c'était un intendant qui gouvernait.Também expulsou da terra o restante dos sodomitas, que ficaram nos dias de seu pai Asa.И остатки блудников, которые остались во дни отца его Асы, он истребил с земли.Auch tat er aus dem Lande, was noch übrige Hurer waren, die zu der Zeit seines Vaters Asa waren übriggeblieben.那 時 以 東 沒 有 王 、 有 總 督 治 理 。Edomda kral yoktu, yerine bir vekil bakıyordu.那 时 以 东 没 冇 王 ， 冇 总 督 治 理 。There was then no king in Edom: a deputy was king.There was then no king in Edom: a deputy was king.And there was no king in Edom: a deputy was king.and there is no king in Edom; he set up a king.And there was no king in Edom: a deputy was king.There was no king in Edom: a deputy was king.And the remainder of the sodomites, which were left in the days of his father Asa, he put away from out of the land.There was no king in Edom; a deputy was king.ولم يكن في ادوم ملك. ملك وكيل.
Había Josaphat hecho navíos en Tharsis, los cuales habían de ir á Ophir por oro; mas no fueron, porque se rompieron en Ezion-geber.(22:49) Josaphat construisit des navires de Tarsis pour aller à Ophir chercher de l'or; mais il n'y alla point, parce que les navires se brisèrent à Etsjon Guéber.Então não havia rei em Edom, porém um vice-rei.В Идумее тогда не было царя; [был] наместник царский.Und es war kein König in Edom; ein Landpfleger war König.約 沙 法 製 造 他 施 船 隻 、 要 往 俄 斐 去 、 將 金 子 運 來 ． 只 是 沒 有 去 ． 因 為 船 在 以 旬 迦 別 破 壞 了 。Yehoşafat altın almak için Ofire gitmek üzere ticaret gemileri yaptırdı. Ancak gemiler oraya gidemeden Esyon-Geverde parçalandı.约 沙 法 制 造 他 施 船 隻 ， 要 往 俄 斐 去 ， 将 金 子 运 来 ； 只 是 没 冇 去 ， 因 为 船 在 以 旬 迦 别 破 坏 了 。Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.Jehoshaphat made ships at Tarshish to go to Ophir for gold, and they went not, for the ships were broken in Ezion-Geber.Jehoshaphat made ships of Tarshish to go to Ophir for gold; but they went not; for the ships were broken at Ezion- geber.Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they didn`t go; for the ships were broken at Ezion-geber.And there was no king in Edom: a deputy reigned.Jehosh'aphat made ships of Tarshish to go to Ophir for gold; but they did not go, for the ships were wrecked at E'zion-ge'ber.وعمل يهوشافاط سفن ترشيش لكي تذهب الى اوفير لاجل الذهب فلم تذهب لان السفن تكسرت في عصيون جابر.
Entonces Ochôzías hijo de Achâb dijo á Josaphat: Vayan mis siervos con los tuyos en los navíos. Mas Josaphat no quiso.(22:50) Alors Achazia, fils d'Achab, dit à Josaphat: Veux-tu que mes serviteurs aillent avec les tiens sur des navires? Et Josaphat ne voulut pas.E fez Jeosafá navios de Társis, para irem a Ofir por causa do ouro; porém não foram, porque os navios se quebraram em Eziom-Geber.Иосафат сделал корабли на море, чтобы ходить в Офир за золотом; но они не дошли, ибо разбились в Ецион–Гавере.Und Josaphat hatte Schiffe lassen machen aufs Meer, die nach Ophir gehen sollten, Gold zu holen. Aber sie gingen nicht; denn sie wurden zerbrochen zu Ezeon-Geber.亞 哈 的 兒 子 亞 哈 謝 對 約 沙 法 說 、 容 我 的 僕 人 和 你 的 僕 人 坐 船 同 去 罷 ． 約 沙 法 卻 不 肯 。O zaman Ahav oğlu Ahazya, Yehoşafata, ‹‹Benim adamlarım gemilerde seninkilerle birlikte gitsinler›› dedi. Ama Yehoşafat kabul etmedi.亚 哈 的 儿 子 亚 哈 谢 对 约 沙 法 说 ： 容 我 的 仆 人 和 你 的 仆 人 坐 船 同 去 罢 ！ 约 沙 法 却 不 肯 。Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with your servants in the ships. But Jehoshaphat would not.Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.Then said Ahaziah son of Ahab unto Jehoshaphat, `Let my servants go with thy servants in the ships;` and Jehoshaphat was not willing.Then said Ahaziah the son of Ahab unto Jehoshaphat: 'Let my servants go with thy servants in the ships.' But Jehoshaphat would not.Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with your servants in the ships. But Jehoshaphat would not.Jehoshaphat made Tarshish-ships to go to Ophir for gold; but they went not, for the ships were broken at Ezion-geber.Then Ahazi'ah the son of Ahab said to Jehosh'aphat, "Let my servants go with your servants in the ships," but Jehosh'aphat was not willing.حينئذ قال اخزيا بن اخآب ليهوشافاط ليذهب عبيدي مع عبيدك في السفن. فلم يشأ يهوشافاط.
Y durmió Josaphat con sus padres, y fué sepultado con sus padres en la ciudad de David su padre; y en su lugar reinó Joram su hijo.(22:51) Josaphat se coucha avec ses pères, et il fut enterré avec ses pères dans la ville de David, son père. Et Joram, son fils, régna à sa place.Então Acazias, filho de Acabe, disse a Jeosafá: Vão os meus servos com os teus servos nos navios. Porém Jeosafá não quis.Тогда сказал Охозия, сын Ахава, Иосафату: пусть мои слуги пойдут с твоими слугами на кораблях. Но Иосафат не согласился.Dazumal sprach Ahasja, der Sohn Ahabs, zu Josaphat: Laß meine Knechte mit deinen Schiffen fahren! Josaphat aber wollte nicht.約 沙 法 與 列 祖 同 睡 、 葬 在 大 衛 城 他 列 祖 的 墳 地 裡 ． 他 兒 子 約 蘭 接 續 他 作 王 。Yehoşafat ölüp atalarına kavuştu ve atası Davutun Kentinde atalarının yanına gömüldü. Yerine oğlu Yehoram kral oldu.约 沙 法 与 列 祖 同 睡 。 葬 在 大 卫 城 他 列 祖 的 坟 地 里 。 他 儿 子 约 兰 接 续 他 作 王 。And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; And Jehoram his son reigned in his stead.And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoram his son reigneth in his stead.And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoram his son reigned in his stead.Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; Jehoram his son reigned in his place.Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.And Jehosh'aphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jeho'ram his son reigned in his stead.واضطجع يهوشافاط مع آبائه ودفن مع آبائه في مدينة داود ابيه فملك يهورام ابنه عوضا عنه
Y Ochôzías hijo de Achâb comenzó á reinar sobre Israel en Samaria, el año diecisiete de Josaphat rey de Judá; y reinó dos años sobre Israel.(22:52) Achazia, fils d'Achab, régna sur Israël à Samarie, la dix-septième année de Josaphat, roi de Juda. Il régna deux ans sur Israël.E Jeosafá dormiu com seus pais, e foi sepultado junto a eles, na cidade de Davi, seu pai; e Jeorão, seu filho, reinou em seu lugar.И почил Иосафат с отцами своими и был погребен с отцами своими в городе Давида, отца своего. И воцарился Иорам, сын его, вместо него.Und Josaphat entschlief mit seinen Vätern und ward begraben mit seinen Vätern in der Stadt Davids, seines Vaters; und Joram, sein Sohn, ward König an seiner Statt.猶 大 王 約 沙 法 十 七 年 、 亞 哈 的 兒 子 亞 哈 謝 在 撒 瑪 利 亞 登 基 、 作 以 色 列 王 共 二 年 。Yahuda Kralı Yehoşafatın krallığının on yedinci yılında Ahav oğlu Ahazya Samiriyede İsrail Kralı oldu. İki yıl krallık yaptı.犹 大 王 约 沙 法 十 七 年 ， 亚 哈 的 儿 子 亚 哈 谢 在 撒 玛 利 亚 登 基 ， 作 以 色 列 王 共 二 年 。Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.Ahaziah son of Ahab hath reigned over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and reigneth over Israel two years,Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoram his son reigned in his stead.Ahazi'ah the son of Ahab began to reign over Israel in Sama'ria in the seventeenth year of Jehosh'aphat king of Judah, and he reigned two years over Israel.اخزيا ابن اخآب ملك على اسرائيل في السامرة في السنة السابعة عشرة ليهوشافاط ملك يهوذا. ملك على اسرائيل سنتين.
E hizo lo malo en los ojos de Jehová, y anduvo en el camino de su padre, y en el camino de su madre, y en el camino de Jeroboam hijo de Nabat, que hizo pecar á Israel:(22:53) Il fit ce qui est mal aux yeux de l'Éternel, et il marcha dans la voie de son père et dans la voie de sa mère, et dans la voie de Jéroboam, fils de Nebath, qui avait fait pécher Israël.E Acazias, filho de Acabe, começou a reinar sobre Israel, em Samaria, no ano dezessete de Jeosafá, rei de Judá; e reinou dois anos sobre Israel.Охозия, сын Ахава, воцарился над Израилем в Самарии, в семнадцатый год Иосафата, царя Иудейского, и царствовал над Израилем два года,Ahasja, der Sohn Ahabs, ward König über Israel zu Samaria im siebzehnten Jahr Josaphats, des Königs Juda's, und regierte über Israel zwei Jahre;他 行 耶 和 華 眼 中 看 為 惡 的 事 、 效 法 他 的 父 母 、 又 行 尼 八 的 兒 子 耶 羅 波 安 使 以 色 列 人 陷 在 罪 裡 的 事 ．RABbin gözünde kötü olanı yaptı. Babasının, annesinin ve İsraili günaha sürükleyen Nevat oğlu Yarovamın yolunda yürüdü.他 行 耶 和 华 眼 中 看 为 恶 的 事 ， 效 法 他 的 父 母 ， 又 行 尼 八 的 儿 子 耶 罗 波 安 使 以 色 列 人 陷 在 罪 里 的 事 。And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.and doth the evil thing in the eyes of Jehovah, and walketh in the way of his father, and in the way of his mother, and in the way of Jeroboam son of Nebat who caused Israel to sin,And he did that which was evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah; and he reigned two years over Israel.He did what was evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jerobo'am the son of Nebat, who made Israel to sin.وعمل الشر في عيني الرب وسار في طريق ابيه وطريق امه وطريق يربعام بن نباط الذي جعل اسرائيل يخطئ
Porque sirvió á Baal, y lo adoró, y provocó á ira á Jehová Dios de Israel, conforme á todas las cosas que su padre había hecho.(22:54) Il servit Baal et se prosterna devant lui, et il irrita l'Éternel, le Dieu d'Israël, comme avait fait son père.E fez o que era mau aos olhos do SENHOR; porque andou no caminho de seu pai, como também no caminho de sua mãe, e no caminho de Jeroboão, filho de Nebate, que fez pecar a Israel.и делал неугодное пред очами Господа, и ходил путем отца своего и путем матери своей и путем Иеровоама, сына Наватова, который ввел Израиля в грех:und er tat, was dem HERRN übel gefiel, und wandelte in dem Wege seines Vaters und seiner Mutter und in dem Wege Jerobeams, des Sohnes Nebats, der Israel sündigen machte,他 照 他 父 親 一 切 所 行 的 、 事 奉 敬 拜 巴 力 、 惹 耶 和 華 以 色 列 神 的 怒 氣 。Baal'a hizmet edip taptı. Babasının her yaptığına uyarak İsrail'in Tanrısı RAB'bi öfkelendirdi.他 照 他 父 亲 一 切 所 行 的 ， 事 奉 敬 拜 巴 力 ， 惹 耶 和 华 ― 以 色 列 神 的 怒 气 。For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.And he served Baal, and worshipped him, and provoked to anger Jehovah, the God of Israel, according to all that his father had done.and serveth the Baal, and boweth himself to it, and provoketh Jehovah, God of Israel, according to all that his father had done.And he served Baal, and worshipped him, and provoked the LORD, the God of Israel, according to all that his father had done.He served Baal, and worshipped him, and provoked to anger Yahweh, the God of Israel, according to all that his father had done.And he did evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin.He served Ba'al and worshiped him, and provoked the LORD, the God of Israel, to anger in every way that his father had done.وعبد البعل وسجد له واغاظ الرب اله اسرائيل حسب كل ما فعل ابوه
E serviu a Baal, e adorou-o, e provocou a ira do SENHOR Deus de Israel, conforme a tudo quanto fizera seu pai.он служил Ваалу и поклонялся ему и прогневал Господа Бога Израилева всем тем, что делал отец его.und diente Baal und betete ihn an und erzürnte den HERRN, den Gott Israels, wie sein Vater tat.And he served Baal, and worshipped him, and provoked Jehovah the God of Israel to anger, according to all that his father had done.