EN el año segundo de Joas hijo de Joachâz rey de Israel, comenzó á reinar Amasías hijo de Joas rey de Judá.La seconde année de Joas, fils de Joachaz, roi d'Israël, Amatsia, fils de Joas, roi de Juda, régna.NO segundo ano de Jeoás, filho de Jeoacaz, rei de Israel, começou a reinar Amazias, filho de Joás, rei de Judá.Во второй год Иоаса, сына Иоахазова, царя Израильского, воцарился Амасия, сын Иоаса, царь Иудейский:Im zweiten Jahr des Joas, des Sohnes des Joahas, des Königs über Israel, ward Amazja König, der Sohn des Joas, des Königs in Juda.以 色 列 王 約 哈 斯 的 兒 子 約 阿 施 第 二 年 、 猶 大 王 約 阿 施 的 兒 子 亞 瑪 謝 登 基 ．İsrail Kralı Yehoahaz oğlu Yehoaşın krallığının ikinci yılında Yoaş oğlu Amatsya Yahuda Kralı oldu.以 色 列 王 约 哈 斯 的 儿 子 约 阿 施 第 二 年 ， 犹 大 王 约 阿 施 的 儿 子 亚 玛 谢 登 基 。In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.In the second year of Joash son of Jehoahaz king of Israel reigned hath Amaziah son of Joash king of Judah;In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.In the second year of Joash son of Jehoahaz, king of Israel, began Amaziah the son of Joash, king of Judah, to reign.In the second year of Jo'ash the son of Jo'ahaz, king of Israel, Amazi'ah the son of Jo'ash, king of Judah, began to reign.في السنة الثانية ليوآش بن يوآحاز ملك اسرائيل ملك امصيا بن يوآش ملك يهوذا.
Cuando comenzó á reinar era de veinticinco años, y veintinueve años reinó en Jerusalem: el nombre de su madre fué Joaddan, de Jerusalem.Il avait vingt-cinq ans lorsqu'il devint roi, et il régna vingt-neuf ans à Jérusalem. Sa mère s'appelait Joaddan, de Jérusalem.Tinha vinte e cinco anos quando começou a reinar, e vinte e nove anos reinou em Jerusalém. E era o nome de sua mãe Joadã, de Jerusalém.двадцати пяти лет был он, когда воцарился, и двадцать девять лет царствовал в Иерусалиме. Имя матери его Иегоаддань, из Иерусалима.Fünfundzwanzig Jahre alt war er, da er König ward, und regierte neunundzwanzig Jahre zu Jerusalem. Seine Mutter hieß Joaddan von Jerusalem.他 登 基 的 時 候 、 年 二 十 五 歲 ． 在 耶 路 撒 冷 作 王 二 十 九 年 ． 他 母 親 名 叫 約 耶 但 、 是 耶 路 撒 冷 人 。Amatsya yirmi beş yaşında kral oldu ve Yeruşalimde yirmi dokuz yıl krallık yaptı. Annesi Yeruşalimli Yehoaddandı.他 登 基 的 时 候 年 二 十 五 岁 ， 在 耶 路 撒 冷 作 王 二 十 九 年 。 他 母 亲 名 叫 约 耶 但 ， 是 耶 路 撒 冷 人 。He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother' name was Jehoaddan of Jerusalem.He was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother`s name was Jehoaddin of Jerusalem.a son of twenty and five years was he in his reigning, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother [is] Jehoaddan of Jerusalem,He was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem; and his mother's name was Jehoaddan of Jerusalem.He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother`s name was Jehoaddin of Jerusalem.He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother's name was Jehoaddan of Jerusalem.He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Jeho-ad'din of Jerusalem.كان ابن خمس وعشرين سنة حين ملك. وملك تسعا وعشرين سنة في اورشليم. واسم امه يهوعدّان من اورشليم.
Y él hizo lo recto en ojos de Jehová, aunque no como David su padre: hizo conforme á todas las cosas que había hecho Joas su padre.Il fit ce qui est droit aux yeux de l'Éternel, non pas toutefois comme David, son père; il agit entièrement comme avait agi Joas, son père.E fez o que era reto aos olhos do SENHOR, ainda que não como seu pai Davi; fez, porém, conforme tudo o que fizera Joás seu pai.И делал он угодное в очах Господних, впрочем не так, как отец его Давид: он во всем поступал так, как отец его Иоас.Und er tat, was dem HERRN wohl gefiel, doch nicht wie sein Vater David; sondern wie sein Vater Joas tat er auch.亞 瑪 謝 行 耶 和 華 眼 中 看 為 正 的 事 、 但 不 如 他 祖 大 衛 ． 乃 效 法 他 父 約 阿 施 一 切 所 行 的 ．Amatsya RABbin gözünde doğru olanı yaptıysa da atası Davut gibi değildi. Her konuda babası Yoaşı örnek aldı.亚 玛 谢 行 耶 和 华 眼 中 看 为 正 的 事 ， 但 不 如 他 祖 大 卫 ， 乃 效 法 他 父 约 阿 施 一 切 所 行 的 ；And he did that which was right in the sight of the LORD, yet not like David his father: he did according to all things as Joash his father did.And he did that which was right in the sight of the LORD, yet not like David his father: he did according to all things as Joash his father did.And he did that which was right in the eyes of Jehovah, yet not like David his father: he did according to all that Joash his father had done.and he doth that which [is] right in the eyes of Jehovah, only not like David his father, according to all that Joash his father did he hath done,And he did that which was right in the eyes of the LORD, yet not like David his father; he did according to all that Joash his father had done.He did that which was right in the eyes of Yahweh, yet not like David his father: he did according to all that Joash his father had done.And he did what was right in the sight of Jehovah, yet not like David his father: he did according to all that Joash his father had done.And he did what was right in the eyes of the LORD, yet not like David his father; he did in all things as Jo'ash his father had done.وعمل ما هو مستقيم في عيني الرب ولكن ليس كداود ابيه. عمل حسب كل ما عمل يوآش ابوه.
Con todo eso los altos no fueron quitados; que el pueblo aun sacrificaba y quemaba perfumes en los altos.Seulement, les hauts-lieux ne disparurent point; le peuple offrait encore des sacrifices et des parfums sur les hauts-lieux.Tão-somente os altos não foram tirados; porque o povo ainda sacrificava e queimava incenso nos altos.Только высоты не были отменены: народ совершал еще жертвы и курения на высотах.Denn die Höhen wurden nicht abgetan; sondern das Volk opferte und räucherte noch auf den Höhen.只 是 邱 壇 還 沒 有 廢 去 ． 百 姓 仍 在 那 裡 獻 祭 燒 香 。Ancak alışılagelen tapınma yerleri henüz kaldırılmamıştı ve halk oralarda hâlâ kurban kesip buhur yakıyordu.只 是 邱 坛 还 没 冇 废 去 ， 百 姓 仍 在 那 里 献 祭 烧 香 。Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.However, the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.only, the high places have not turned aside -- yet are the people sacrificing and making perfume in high places.Howbeit the high places were not taken away; the people still sacrificed and offered in the high places.However the high places were not taken away: the people still sacrificed and burnt incense in the high places.Only, the high places were not removed: the people still sacrificed and burned incense on the high places.But the high places were not removed; the people still sacrificed and burned incense on the high places.الا ان المرتفعات لم تنتزع بل كان الشعب لا يزالون يذبحون ويوقدون على المرتفعات.
Y luego que el reino fué confirmado en su mano, hirió á sus siervos, los que habían muerto al rey su padre.Lorsque la royauté fut affermie entre ses mains, il frappa ses serviteurs qui avaient tué le roi, son père.Sucedeu que, sendo já o reino confirmado na sua mão, matou os servos que tinham matado o rei, seu pai.Когда утвердилось царство в руках его, тогда он умертвил слуг своих, убивших царя, отца его.Da er nun seines Königreiches mächtig ward, schlug er seine Knechte, die seinen Vater, den König geschlagen hatten.國 一 堅 定 、 就 把 殺 他 父 王 的 臣 僕 殺 了 ．Amatsya krallığını güçlendirdikten sonra, babasını öldüren görevlileri ortadan kaldırdı.国 一 坚 定 ， 就 把 杀 他 父 王 的 臣 仆 杀 了 ，And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.And it came to pass, as soon as the kingdom was established in his hand, that he slew his servants who had slain the king his father:And it cometh to pass, when the kingdom hath been strong in his hand, that he smiteth his servants, those smiting the king his father,And it came to pass, as soon as the kingdom was established in his hand, that he slew his servants who had slain the king his father;It happened, as soon as the kingdom was established in his hand, that he killed his servants who had slain the king his father:And it came to pass when the kingdom was established in his hand, that he slew his servants who had smitten the king his father.And as soon as the royal power was firmly in his hand he killed his servants who had slain the king his father.ولما تثبتت المملكة بيده قتل عبيده الذين قتلوا الملك اباه.
Mas no mató á los hijos de los que le mataron, conforme á lo que está escrito en el libro de la ley de Moisés, donde Jehová mandó, diciendo: No matarán á los padres por los hijos, ni á los hijos por los padres: mas cada uno morirá por su pecado.Mais il ne fit pas mourir les fils des meurtriers, selon ce qui est écrit dans le livre de la loi de Moïse, où l'Éternel donne ce commandement: On ne fera point mourir les pères pour les enfants, et l'on ne fera point mourir les enfants pour les pères; mais on fera mourir chacun pour son péché.Porém os filhos dos assassinos não matou, como está escrito no livro da lei de Moisés, no qual o SENHOR deu ordem, dizendo: Não matarão os pais por causa dos filhos, e os filhos não matarão por causa dos pais; mas cada um será morto pelo seu pecado.Но детей убийц не умертвил, так как написано в книге закона Моисеева, в которой заповедал Господь, говоря: "не должны быть наказываемы смертью отцы за детей, и дети не должны быть наказываемы смертью за отцов, но каждый за свое преступление должен быть наказываем смертью".Aber die Kinder der Totschläger tötete er nicht, wie es denn geschrieben steht im Gesetzbuch Mose's, da der HERR geboten hat und gesagt: Die Väter sollen nicht um der Kinder willen sterben, und die Kinder sollen nicht um der Väter willen sterben; sondern ein jeglicher soll um seiner Sünde sterben.卻 沒 有 治 死 殺 王 之 人 的 兒 子 ． 是 照 摩 西 律 法 書 上 耶 和 華 所 吩 咐 的 、 說 、 不 可 因 子 殺 父 、 也 不 可 因 父 殺 子 ． 各 人 要 為 本 身 的 罪 而 死 。Ancak Musanın Kitabındaki yasaya uyarak katillerin çocuklarını öldürtmedi. Çünkü RAB, ‹‹Ne babalar çocuklarının yerine öldürülecek, ne de çocuklar babalarının yerine. Herkes kendi günahı için öldürülecek›› diye buyurmuştu.却 没 冇 治 死 杀 王 之 人 的 儿 子 ， 是 照 摩 西 律 法 书 上 耶 和 华 所 吩 咐 的 说 ： 不 可 因 子 杀 父 ， 也 不 可 因 父 杀 子 ， 各 人 要 为 本 身 的 罪 而 死 。But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.But the children of the murderers he slew not: according to that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.but the children of the murderers he put not to death; according to that which is written in the book of the law of Moses, as Jehovah commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.and the sons of those smiting [him] he hath not put to death, as it is written in the book of the law of Moses that Jehovah commanded, saying, `Fathers are not put to death for sons, and sons are not put to death for fathers, but each for his own sin is put to death.`but the children of the murderers he put not to death; according to that which is written in the book of the law of Moses, as the LORD commanded saying: 'The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.'but the children of the murderers he didn`t put to death; according to that which is written in the book of the law of Moses, as Yahweh commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.But the children of those that smote [him] he did not put to death; according to that which is written in the book of the law of Moses, wherein Jehovah commanded saying, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; but every man shall be put to death for his own sin.But he did not put to death the children of the murderers; according to what is written in the book of the law of Moses, where the LORD commanded, "The fathers shall not be put to death for the children, or the children be put to death for the fathers; but every man shall die for his own sin."ولكنه لم يقتل ابناء القاتلين حسب ما هو مكتوب في سفر شريعة موسى حيث أمر الرب قائلا لا يقتل الآباء من اجل البنين والبنون لا يقتلون من اجل الآباء. انما كل انسان يقتل بخطيته.
Este hirió asimismo diez mil Idumeos en el valle de las Salinas, y tomó á Sela por guerra, y llamóla Jocteel, hasta hoy.Il battit dix mille Édomites dans la vallée du sel; et durant la guerre, il prit Séla, et l'appela Joktheel, nom qu'elle a conservé jusqu'à ce jour.Este feriu a dez mil edomitas no vale do Sal, e tomou a Sela na guerra; e chamou-a Jocteel, até ao dia de hoje.Он поразил десять тысяч Идумеян на долине Соляной, и взял Селу войною, и дал ей имя Иокфеил, которое [остается и] до сего дня.Er schlug auch die Edomiter im Salztal zehntausend und gewann die Stadt Sela mit Streit und hieß sie Joktheel bis auf diesen Tag.亞 瑪 謝 在 鹽 谷 殺 了 以 東 人 一 萬 、 又 攻 取 了 西 拉 、 改 名 叫 約 帖 、 直 到 今 日 。Amatsya Tuz Vadisinde on bin Edomlu asker öldürdü. Savaşarak Selayı ele geçirdi ve oraya Yokteel adını verdi. Orası hâlâ aynı adla anılmaktadır.亚 玛 谢 在 盐 谷 杀 了 以 东 人 一 万 ， 又 攻 取 了 西 拉 ， 改 名 叫 约 帖 ， 直 到 今 日 。He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel to this day.He slew of Edom in the Valley of Salt ten thousand, and took Sela by war, and called the name of it Joktheel, unto this day.He hath smitten Edom, in the valley of salt -- ten thousand, and seized Selah in war, and [one] calleth its name Joktheel unto this day,He slew of Edom in the Valley of Salt ten thousand, and took Sela by war, and called the name of it Joktheel, unto this day.He killed of Edom in the Valley of Salt ten thousand, and took Sela by war, and called the name of it Joktheel, to this day.He smote of Edom in the valley of salt ten thousand, and took Sela in the war, and called the name of it Joktheel to this day.He killed ten thousand E'domites in the Valley of Salt and took Sela by storm, and called it Jok'the-el, which is its name to this day.هو قتل من ادوم في وادي الملح عشرة آلاف واخذ سالع بالحرب ودعا اسمها يقتئيل الى هذا اليوم
Entonces Amasías envió embajadores á Joas, hijo de Joachâz hijo de Jehú, rey de Israel, diciendo: Ven, y veámonos de rostro.Alors Amatsia envoya des messagers à Joas, fils de Joachaz, fils de Jéhu, roi d'Israël, pour lui dire: Viens, voyons-nous en face!Então Amazias enviou mensageiros a Jeoás, filho de Jeoacaz, filho de Jeú, rei de Israel, dizendo: Vem, vejamo-nos face a face.Тогда послал Амасия послов к Иоасу, царю Израильскому, сыну Иоахаза, сына Ииуева, сказать: выйди, повидаемся лично.Da sandte Amazja Boten zu Joas, dem Sohn des Joahas, des Sohnes Jehus, dem König über Israel, und ließ ihm sagen: Komm her, wir wollen uns miteinander messen!那 時 亞 瑪 謝 差 遣 使 者 去 見 耶 戶 的 孫 子 約 哈 斯 的 兒 子 以 色 列 王 約 阿 施 、 說 、 你 來 、 我 們 二 人 相 見 於 戰 場 ．Bundan sonra Amatsya, Yehu oğlu Yehoahaz oğlu İsrail Kralı Yehoaşa, ‹‹Gel, yüz yüze görüşelim›› diye haber gönderdi.那 时 ， 亚 玛 谢 差 遣 使 者 去 见 耶 户 的 孙 子 约 哈 斯 的 儿 子 以 色 列 王 约 阿 施 ， 说 ： 你 来 ， 我 们 二 人 相 见 于 战 场 。Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.then hath Amaziah sent messengers unto Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, `Come, we look one another in the face.`Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying: 'Come, let us look one another in the face.'Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.Then Amaziah sent messengers to Jehoash the son of Jehoahaz, son of Jehu, king of Israel, saying, Come, let us look one another in the face.Then Amazi'ah sent messengers to Jeho'ash the son of Jeho'ahaz, son of Jehu, king of Israel, saying, "Come, let us look one another in the face."حينئذ ارسل امصيا رسلا الى يهواش بن يهوآحاز بن ياهو ملك اسرائيل قائلا هلم نتراء مواجهة.
Y Joas rey de Israel envió á Amasías rey de Judá esta respuesta: El cardillo que está en el Líbano envió á decir al cedro que está en el Líbano: Da tu hija por mujer á mi hijo. Y pasaron las bestias fieras que están en el Líbano, y hollaron el cardillo.Et Joas, roi d'Israël, fit dire à Amatsia, roi de Juda: L'épine du Liban envoya dire au cèdre du Liban: Donne ta fille pour femme à mon fils! Et les bêtes sauvages qui sont au Liban passèrent et foulèrent l'épine.Porém Jeoás, rei de Israel, enviou a Amazias, rei de Judá, dizendo: O cardo que estava no Líbano mandou dizer ao cedro que estava no Líbano: Dá tua filha por mulher a meu filho; mas os animais do campo, que estavam no Líbano, passaram e pisaram o cardo.И послал Иоас, царь Израильский, к Амасии, царю Иудейскому, сказать: терн, который на Ливане, послал к кедру, который на Ливане же, сказать: "отдай дочь свою в жену сыну моему". Но прошли дикие звери, что на Ливане, и истоптали этот терн.Aber Joas, der König Israels, sandte zu Amazja, dem König Juda's und ließ ihm sagen: Der Dornstrauch, der im Libanon ist, sandte zur Zeder im Libanon und ließ ihr sagen: Gib deine Tochter meinem Sohn zum Weibe! Aber das Wild auf dem Felde im Libanon lief über den Dornstrauch und zertrat ihn.以 色 列 王 約 阿 施 差 遣 使 者 去 見 猶 大 王 亞 瑪 謝 說 、 利 巴 嫩 的 蒺 藜 差 遣 使 者 去 見 利 巴 嫩 的 香 柏 樹 、 說 、 將 你 的 女 兒 給 我 兒 子 為 妻 ． 後 來 利 巴 嫩 有 一 個 野 獸 經 過 、 把 蒺 藜 踐 踏 了 。İsrail Kralı Yehoaş da karşılık olarak Yahuda Kralı Amatsyaya şu haberi gönderdi: ‹‹Lübnanda dikenli bir çalı, sedir ağacına, ‹Kızını oğluma eş olarak ver› diye haber yollar. O sırada oradan geçen yabanıl bir hayvan basıp çalıyı çiğner.以 色 列 王 约 阿 施 差 遣 使 者 去 见 犹 大 王 亚 玛 谢 ， 说 ： 利 巴 嫩 的 蒺 藜 差 遣 使 者 去 见 利 巴 嫩 的 香 柏 树 ， 说 ： 将 你 的 女 儿 给 我 儿 子 为 妻 。 后 来 利 巴 嫩 冇 一 个 野 兽 经 过 ， 把 蒺 藜 践 踏 了 。And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give your daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and stepped down the thistle.And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.And Jehoash king of Israel sendeth unto Amaziah king of Judah, saying, `The thorn that [is] in Lebanon hath sent unto the cedar that [is] in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that [is] in Lebanon, and treadeth down the thorn.And Jehoash the king of Israel sent to Amaziah king of Judah, saying: 'The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying: Give thy daughter to my son to wife; and there passed by the wild beasts that were in Lebanon, and trod down the thistle.Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give your daughter to my son as wife: and there passed by a wild animal that was in Lebanon, and trod down the thistle.And Jehoash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush.And Jeho'ash king of Israel sent word to Amazi'ah king of Judah, "A thistle on Lebanon sent to a cedar on Lebanon, saying, `Give your daughter to my son for a wife'; and a wild beast of Lebanon passed by and trampled down the thistle.فارسل يهوآش ملك اسرائيل الى امصيا ملك يهوذا قائلا. العوسج الذي في لبنان ارسل الى الارز الذي في لبنان يقول اعط ابنتك لابني امرأة. فعبر حيوان بري كان في لبنان وداس العوسج.
Ciertamente has herido á Edom, y tu corazón te ha envanecido: gloríate pues, mas estáte en tu casa. ¿Y por qué te entrometerás en un mal, para que caigas tú, y Judá contigo?Tu as battu les Édomites, et ton coeur s'élève. Jouis de ta gloire, et reste chez toi. Pourquoi t'engager dans une malheureuse entreprise, qui amènerait ta ruine et celle de Juda?Na verdade feriste os moabitas, e o teu coração se ensoberbeceu; gloria-te disso, e fica em tua casa; e por que te entremeterias no mal, para caíres tu, e Judá contigo?Ты поразил Идумеян, и возгордилось сердце твое. Величайся и сиди у себя дома. К чему тебе затевать ссору на свою беду? Падешь ты и Иуда с тобою.Du hast die Edomiter geschlagen; des überhebt sich dein Herz. Habe den Ruhm und bleibe daheim! Warum ringst du nach Unglück, daß du fällst und Juda mit dir?你 打 敗 了 以 東 人 、 就 心 高 氣 傲 ． 你 以 此 為 榮 耀 、 在 家 裡 安 居 就 罷 了 ． 為 何 要 惹 禍 、 使 自 己 和 猶 大 國 一 同 敗 亡 呢 。Edomluları bozguna uğrattın diye böbürleniyorsun. Bu zafer sana yeter. Otur evinde! Niçin bela arıyorsun? Kendi başını da, Yahuda halkının başını da derde sokacaksın.››你 打 败 了 以 东 人 就 心 高 气 傲 ， 你 以 此 为 荣 耀 ， 在 家 里 安 居 就 罢 了 ， 为 何 要 惹 祸 ， 使 自 己 和 犹 大 国 一 同 败 亡 呢 ？Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?You have indeed smitten Edom, and your heart has lifted you up: glory of this, and tarry at home: for why should you meddle to your hurt, that you should fall, even you, and Judah with you?Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou meddle to [thy] hurt, that thou shouldest fall, even thou, and Judah with thee?Thou hast certainly smitten Edom, and thy heart hath lifted thee up; be honoured, and abide in thy house; and why dost thou stir thyself up in evil, that thou hast fallen, thou, and Judah with thee?`Thou hast indeed smitten Edom, and will thy heart lift thee up? glory therein, and remain at home; for why shouldest thou meddle with evil, that thou shouldest fall, even thou, and Judah with thee?You have indeed struck Edom, and your heart has lifted you up: glory of it, and abide at home; for why should you meddle to [your] hurt, that you should fall, even you, and Judah with you?Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee?You have indeed smitten Edom, and your heart has lifted you up. Be content with your glory, and stay at home; for why should you provoke trouble so that you fall, you and Judah with you?"انك قد ضربت ادوم فرفعك قلبك. تمجد واقم في بيتك. ولماذا تهجم على الشر فتسقط انت ويهوذا معك.
Mas Amasías no dió oídos; por lo que subió Joas rey de Israel, y viéronse de rostro él y Amasías rey de Judá, en Beth-semes, que es de Judá.Mais Amatsia ne l'écouta pas. Et Joas, roi d'Israël, monta; et ils se virent en face, lui et Amatsia, roi de Juda, à Beth Schémesch, qui est à Juda.Mas Amazias não o ouviu. E subiu Jeoás, rei de Israel, e Amazias, rei de Judá, e viram-se face a face, em Bete-Semes, que está em Judá.Но не послушался Амасия. И выступил Иоас, царь Израильский, и увиделись лично он и Амасия, царь Иудейский, в Вефсамисе, что в Иудее.Aber Amazja gehorchte nicht. Da zog Joas, der König Israels, herauf; und sie maßen sich miteinander, er und Amazja, der König Juda's, zu Beth-Semes, das in Juda liegt.亞 瑪 謝 卻 不 肯 聽 這 話 ． 於 是 以 色 列 王 約 阿 施 上 來 、 在 猶 大 的 伯 示 麥 與 猶 大 王 亞 瑪 謝 相 見 於 戰 場 ．Ne var ki, Amatsya dinlemek istemedi. Derken İsrail Kralı Yehoaş Yahuda Kralı Amatsyanın üzerine yürüdü. İki ordu Yahudanın Beytşemeş Kentinde karşılaştı.亚 玛 谢 却 不 肯 听 这 话 。 于 是 以 色 列 王 约 阿 施 上 来 ， 在 犹 大 的 伯 示 麦 与 犹 大 王 亚 玛 谢 相 见 于 战 场 。But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongeth to Judah.But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongs to Judah.But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.And Amaziah hath not hearkened, and go up doth Jehoash king of Israel, and they look one another in the face, he and Amaziah king of Judah, in Beth-Shemesh, that [is] Judah`s,But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongs to Judah.But Amaziah would not hear. And Jehoash king of Israel went up; and they looked one another in the face, he and Amaziah king of Judah, at Beth-shemesh, which is in Judah.But Amazi'ah would not listen. So Jeho'ash king of Israel went up, and he and Amazi'ah king of Judah faced one another in battle at Beth-she'mesh, which belongs to Judah.فلم يسمع امصيا فصعد يهوآش ملك اسرائيل وتراءيا مواجهة هو وامصيا ملك يهوذا في بيت شمس التي ليهوذا.
Y Judá cayó delante de Israel, y huyeron cada uno á sus estancias.Juda fut battu par Israël, et chacun s'enfuit dans sa tente.E Judá foi ferido diante de Israel, e fugiu cada um para a sua tenda.И разбиты были Иудеи Израильтянами, и разбежались по шатрам своим.Aber Juda ward geschlagen vor Israel, daß ein jeglicher floh in seine Hütte.猶 大 人 敗 在 以 色 列 人 面 前 ． 各 自 逃 回 家 裡 去 了 。İsraillilerin önünde bozguna uğrayan Yahudalılar evlerine kaçtı.犹 大 人 败 在 以 色 列 人 面 前 ， 各 自 逃 回 家 里 去 了 。And Judah was put to the worse before Israel; and they fled every man to their tents.And Judah was put to the worse before Israel; and they fled every man to their tents.And Judah was put to the worse before Israel; and they fled every man to his tent.and Judah is smitten before Israel, and they flee each to his tent.And Judah was put to the worse before Israel; and they fled every man to his tent.Judah was put to the worse before Israel; and they fled every man to his tent.And Judah was routed before Israel; and they fled every man to his tent.And Judah was defeated by Israel, and every man fled to his home.فانهزم يهوذا امام اسرائيل وهربوا كل واحد الى خيمته.
Además Joas rey de Israel tomó á Amasías rey de Judá, hijo de Joas hijo de Ochôzías, en Beth-semes: y vino á Jerusalem, y rompió el muro de Jerusalem desde la puerta de Ephraim hasta la puerta de la esquina, cuatrocientos codos.Joas, roi d'Israël, prit à Beth Schémesch Amatsia, roi de Juda, fils de Joas, fils d'Achazia. Il vint à Jérusalem, et fit une brèche de quatre cents coudées dans la muraille de Jérusalem, depuis la porte d'Éphraïm jusqu'à la porte de l'angle.E Jeoás, rei de Israel, tomou a Amazias, rei de Judá, filho de Joás, filho de Acazias, em Bete-Semes; e veio a Jerusalém, e rompeu o muro de Jerusalém, desde a porta de Efraim até a porta da esquina, quatrocentos côvados.И Амасию, царя Иудейского, сына Иоаса, сына Охозиина, захватил Иоас, царь Израильский, в Вефсамисе, и пошел в Иерусалим и разрушил стену Иерусалимскую от ворот Ефремовых до ворот угольных на четыреста локтей.Und Joas, der König Israels, griff Amazja, den König in Juda, den Sohn des Joas, des Sohnes Ahasjas, zu Beth-Semes und kam gen Jerusalem und riß ein die Mauer Jerusalems von dem Tor Ephraim bis an das Ecktor, vierhundert Ellen lang,以 色 列 王 約 阿 施 在 伯 示 麥 擒 住 亞 哈 謝 的 孫 子 約 阿 施 的 兒 子 猶 大 王 亞 瑪 謝 、 就 來 到 耶 路 撒 冷 、 拆 毀 耶 路 撒 冷 的 城 牆 、 從 以 法 蓮 門 直 到 角 門 、 共 四 百 肘 。İsrail Kralı Yehoaş, Ahazya oğlu Yoaş oğlu Yahuda Kralı Amatsyayı Beytşemeşte yakaladı. Sonra Yeruşalime girip Efrayim Kapısından Köşe Kapısına kadar Yeruşalim surlarının dört yüz arşınlıkfş bölümünü yıktırdı.以 色 列 王 约 阿 施 在 伯 示 麦 擒 住 亚 哈 谢 的 孙 子 、 约 阿 施 的 儿 子 犹 大 王 亚 玛 谢 ， 就 来 到 耶 路 撒 冷 ， 拆 毁 耶 路 撒 冷 的 城 墙 ， 从 以 法 莲 门 直 到 角 门 共 四 百 肘 ，And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.And Amaziah king of Judah, son of Jehoash son of Ahaziah, caught hath Jehoash king of Israel in Beth-Shemesh, and they come in to Jerusalem, and he bursteth through the wall of Jerusalem, at the gate of Ephraim unto the gate of the corner, four hundred cubits,And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner-gate, four hundred cubits.And Jeho'ash king of Israel captured Amazi'ah king of Judah, the son of Jeho'ash, son of Ahazi'ah, at Beth-she'mesh, and came to Jerusalem, and broke down the wall of Jerusalem for four hundred cubits, from the E'phraim Gate to the Corner Gate.واما امصيا ملك يهوذا ابن يهوآش بن اخزيا فامسكه يهوآش ملك اسرائيل في بيت شمس وجاء الى اورشليم وهدم سور اورشليم من باب افرايم الى باب الزاوية اربع مئة ذراع.
Y tomó todo el oro y la plata, y todos los vasos que fueron hallados en la casa de Jehová, y en los tesoros de la casa del rey, y los hijos en rehenes, y volvióse á Samaria.Il prit tout l'or et l'argent et tous les vases qui se trouvaient dans la maison de l'Éternel et dans les trésors de la maison du roi; il prit aussi des otages, et il retourna à Samarie.E tomou todo o ouro e a prata, e todos os vasos que se acharam na casa do SENHOR e nos tesouros da casa do rei, como também os reféns e voltou para Samaria.И взял все золото и серебро, и все сосуды, какие нашлись в доме Господнем и в сокровищницах царского дома, и заложников, и возвратился в Самарию.und nahm alles Gold und Silber und Gerät, das gefunden ward im Hause des HERRN und im Schatz des Königshauses, dazu die Geiseln, und zog wieder gen Samaria.又 將 耶 和 華 殿 裡 與 王 宮 府 庫 裡 所 有 的 金 銀 、 和 器 皿 都 拿 了 去 、 並 帶 人 去 為 質 、 就 回 撒 瑪 利 亞 去 了 。RABbin Tapınağında ve sarayın hazinelerinde bulduğu altını, gümüşü ve bütün eşyaları aldı. Ayrıca bazı adamları da rehine olarak yanına alıp Samiriyeye döndü.又 将 耶 和 华 殿 里 与 王 宫 府 库 里 所 冇 的 金 银 和 器 皿 都 拿 了 去 ， 并 带 人 去 为 质 ， 就 回 撒 玛 利 亚 去 了 。And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king's house, and hostages, and returned to Samaria.And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king' house, and hostages, and returned to Samaria.And he took all the gold and silver, and all the vessels that were found in the house of Jehovah, and in the treasures of the king`s house, the hostages also, and returned to Samaria.and hath taken all the gold and the silver, and all the vessels that are found in the house of Jehovah, and in the treasures of the house of the king, and the sons of the pledges, and turneth back to Samaria.And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king's house, the hostages also, and returned to Samaria.He took all the gold and silver, and all the vessels that were found in the house of Yahweh, and in the treasures of the king`s house, the hostages also, and returned to Samaria.And he took all the gold and the silver, and all the vessels that were found in the house of Jehovah, and in the treasures of the king's house, and hostages, and returned to Samaria.And he seized all the gold and silver, and all the vessels that were found in the house of the LORD and in the treasuries of the king's house, also hostages, and he returned to Sama'ria.واخذ كل الذهب والفضة وجميع الآنية الموجودة في بيت الرب وفي خزائن بيت الملك والرهناء ورجع الى السامرة.
Lo demás de los hechos de Joas que ejecutó, y sus hazañas, y cómo peleó contra Amasías rey de Judá, ¿no está escrito en el libro de las crónicas de los reyes de Israel?Le reste des actions de Joas, ce qu'il a fait, ses exploits, et la guerre qu'il eut avec Amatsia, roi de Juda, cela n'est-il pas écrit dans le livre des Chroniques des rois d'Israël?Ora, o mais dos atos de Jeoás, o que fez e o seu poder, e como pelejou contra Amazias, rei de Judá, porventura não está escrito no livro das crônicas dos reis de Israel?Прочее об Иоасе, что он сделал, и о мужественных подвигах его, и как он воевал с Амасиею, царем Иудейским, написано в летописи царей Израильских.Was aber mehr von Joas zu sagen ist, was er getan hat, und seine Macht, und wie er mit Amazja, dem König Juda's gestritten hat, siehe, das ist geschrieben in der Chronik der Könige Israels.約 阿 施 其 餘 所 行 的 事 、 和 他 的 勇 力 、 並 與 猶 大 王 亞 瑪 謝 爭 戰 的 事 、 都 寫 在 以 色 列 諸 王 記 上 ．Yehoaşın krallığı dönemindeki öteki olaylar, yaptıkları ve Yahuda Kralı Amatsya ile savaşırken gösterdiği başarılar İsrail krallarının tarihinde yazılıdır.约 阿 施 其 余 所 行 的 事 和 他 的 勇 力 ， 并 与 犹 大 王 亚 玛 谢 争 战 的 事 ， 都 写 在 以 色 列 诸 王 记 上 。Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?And the rest of the matters of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written on the book of the Chronicles of the kings of Israel?Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, aren`t they written in the book of the chronicles of the kings of Israel?And the rest of the acts of Jehoash, what he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Jeho'ash which he did, and his might, and how he fought with Amazi'ah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?وبقية امور يهوآش التي عمل وجبروته وكيف حارب امصيا ملك يهوذا أما هي مكتوبة في سفر اخبار الايام لملوك اسرائيل.
Y durmió Joas con sus padres, y fué sepultado en Samaria con los reyes de Israel; y reinó en su lugar Jeroboam su hijo.Joas se coucha avec ses pères, et il fut enterré à Samarie avec les rois d'Israël. Et Jéroboam, son fils, régna à sa place.E dormiu Jeoás com seus pais, e foi sepultado em Samaria, junto aos reis de Israel; e Jeroboão, seu filho, reinou em seu lugar.И почил Иоас с отцами своими, и погребен в Самарии с царями Израильскими. И воцарился Иеровоам, сын его, вместо него.Und Joas entschlief mit seinen Vätern und ward begraben zu Samaria unter den Königen Israels. Und sein Sohn Jerobeam ward König an seiner Statt.約 阿 施 與 他 列 祖 同 睡 、 葬 在 撒 瑪 利 亞 以 色 列 諸 王 的 墳 地 裡 ． 他 兒 子 耶 羅 波 安 接 續 他 作 王 。Yehoaş ölüp atalarına kavuşunca, Samiriyede İsrail krallarının yanına gömüldü. Yerine oğlu Yarovam kral oldu.约 阿 施 与 他 列 祖 同 睡 ， 葬 在 撒 玛 利 亚 ， 以 色 列 诸 王 的 坟 地 里 。 他 儿 子 耶 罗 波 安 接 续 他 作 王 。And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.And Jehoash lieth with his fathers, and is buried in Samaria with the kings of Israel, and reign doth Jeroboam his son in his stead.And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his place.And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.And Jeho'ash slept with his fathers, and was buried in Sama'ria with the kings of Israel; and Jerobo'am his son reigned in his stead.ثم اضطجع يهوآش مع آبائه ودفن في السامرة مع ملوك اسرائيل وملك يربعام ابنه عوضا عنه
Y Amasías hijo de Joas rey de Judá, vivió después de la muerte de Joas hijo de Joachâz rey de Israel, quince años.Amatsia, fils de Joas, roi de Juda, vécut quinze ans après la mort de Joas, fils de Joachaz, roi d'Israël.E viveu Amazias, filho de Joás, rei de Judá, depois da morte de Jeoás, filho de Jeoacaz, rei de Israel, quinze anos.И жил Амасия, сын Иоасов, царь Иудейский, по смерти Иоаса, сына Иоахазова, царя Израильского, пятнадцать лет.Amazja aber, der Sohn des Joas, des Königs in Juda, lebte nach dem Tod des Joas, des Sohnes des Joahas, des Königs über Israel, fünfzehn Jahre.以 色 列 王 約 哈 斯 的 兒 子 約 阿 施 死 後 、 猶 大 王 約 阿 施 的 兒 子 亞 瑪 謝 又 活 了 十 五 年 。Yahuda Kralı Yoaş oğlu Amatsya, İsrail Kralı Yehoahaz oğlu Yehoaşın ölümünden sonra on beş yıl daha yaşadı.以 色 列 王 约 哈 斯 的 儿 子 约 阿 施 死 后 ， 犹 大 王 约 阿 施 的 儿 子 亚 玛 谢 又 活 了 十 五 年 。And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.And Amaziah son of Joash king of Judah liveth after the death of Jehoash son of Jehoahaz king of Israel fifteen years,And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz, king of Israel, fifteen years.Amazi'ah the son of Jo'ash, king of Judah, lived fifteen years after the death of Jeho'ash son of Jeho'ahaz, king of Israel.وعاش امصيا بن يوآش ملك يهوذا بعد وفاة يهوآش بن يهوآحاز ملك اسرائيل خمس عشرة سنة.
Lo demás de los hechos de Amasías, ¿no está escrito en el libro de las crónicas de los reyes de Judá?Le reste des actions d'Amatsia, cela n'est-il pas écrit dans le livre des Chroniques des rois de Juda?Ora, o mais dos atos de Amazias, porventura não está escrito no livro das crônicas dos reis de Judá?Прочие дела Амасии записаны в летописи царей Иудейских.Was aber mehr von Amazja zu sagen ist, das ist geschrieben in der Chronik der Könige Juda's.亞 瑪 謝 其 餘 的 事 、 都 寫 在 猶 大 列 王 記 上 。Amatsyanın krallığı dönemindeki öteki olaylar Yahuda krallarının tarihinde yazılıdır.亚 玛 谢 其 余 的 事 都 写 在 犹 大 列 王 记 上 。And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?and the rest of the matters of Amaziah are they not written on the book of the Chronicles of the kings of Judah?Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?Now the rest of the acts of Amaziah, aren`t they written in the book of the chronicles of the kings of Judah?And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?Now the rest of the deeds of Amazi'ah, are they not written in the Book of the Chronicles of the Kings of Judah?وبقية امور امصيا أما هي مكتوبة في سفر اخبار الايام لملوك يهوذا.
E hicieron conspiración contra él en Jerusalem, y él huyó á Lachîs; mas enviaron tras él á Lachîs, y allá lo mataron.On forma contre lui une conspiration à Jérusalem, et il s'enfuit à Lakis; mais on le poursuivit à Lakis, où on le fit mourir.E conspiraram contra ele em Jerusalém, e fugiu para Laquis; porém enviaram após ele até Laquis, e o mataram ali.И составили против него заговор в Иерусалиме, и убежал он в Лахис. И послали за ним в Лахис, и умертвили его там.Und sie machten einen Bund wider ihn zu Jerusalem; er aber floh gen Lachis. Und sie sandten hin, ihm nach, gen Lachis und töteten in daselbst.耶 路 撒 冷 有 人 背 叛 亞 瑪 謝 ． 他 就 逃 到 拉 吉 ． 叛 黨 卻 打 發 人 到 拉 吉 、 將 他 殺 了 ．Yeruşalimde Amatsyaya bir düzen kurulmuştu. Amatsya Lakişe kaçtı. Ardından adam göndererek onu öldürttüler.耶 路 撒 冷 冇 人 背 叛 亚 玛 谢 ， 他 就 逃 到 拉 吉 ； 叛 党 却 打 发 人 到 拉 吉 将 他 杀 了 。Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.And they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.And they make a conspiracy against him in Jerusalem, and he fleeth to Lachish, and they send after him to Lachish, and put him to death there,And they made a conspiracy against him in Jerusalem; and he fled to Lachish; but they sent after him to Lachish, and slew him there.They made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and killed him there.And they made a conspiracy against him in Jerusalem; and he fled to Lachish; and they sent after him to Lachish, and slew him there.And they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish, and slew him there.وفتنوا عليه فتنة في اورشليم فهرب الى لخيش فارسلوا وراءه الى لخيش وقتلوه هناك.
Trajéronlo luego sobre caballos, y sepultáronlo en Jerusalem con sus padres, en la ciudad de David.On le transporta sur des chevaux, et il fut enterré à Jérusalem avec ses pères, dans la ville de David.E o trouxeram em cima de cavalos; e o sepultaram em Jerusalém, junto a seus pais, na cidade de Davi.И привезли его на конях, и погребен он был в Иерусалиме с отцами своими в городе Давидовом.Und sie brachten ihn auf Rossen, und er ward begraben zu Jerusalem bei seinen Vätern in der Stadt Davids.人 就 用 馬 將 他 的 屍 首 馱 到 耶 路 撒 冷 、 葬 在 大 衛 城 他 列 祖 的 墳 地 裡 。Ölüsü at sırtında Yeruşalime getirildi, Davut Kentinde atalarının yanına gömüldü.人 就 用 马 将 他 的 尸 首 驮 到 耶 路 撒 冷 ， 葬 在 大 卫 城 他 列 祖 的 坟 地 里 。And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.and lift him up on the horses, and he is buried in Jerusalem, with his fathers, in the city of David.And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.They brought him on horses; and he was buried at Jerusalem with his fathers in the city of David.And they brought him on horses, and he was buried at Jerusalem with his fathers, in the city of David.And they brought him upon horses; and he was buried in Jerusalem with his fathers in the city of David.وحملوه على الخيل فدفن في اورشليم مع آبائه في مدينة داود.
Entonces todo el pueblo de Judá tomó á Azarías, que era de diez y seis años, é hiciéronlo rey en lugar de Amasías su padre.Et tout le peuple de Juda prit Azaria, âgé de seize ans, et l'établit roi à la place de son père Amatsia.E todo o povo de Judá tomou a Azarias, que já era de dezesseis anos, e o fizeram rei em lugar de Amazias, seu pai.И взял весь народ Иудейский Азарию, которому было шестнадцать лет, и воцарили его вместо отца его Амасии.Und das ganze Volk Juda's nahm Asarja in seinem sechzehnten Jahr und machten ihn zum König anstatt seines Vaters Amazja.猶 大 眾 民 立 亞 瑪 謝 的 兒 子 亞 撒 利 雅 〔 又 名 烏 西 雅 〕 接 續 他 父 作 王 ． 那 時 他 年 十 六 歲 。Yahuda halkı Amatsyanın yerine on altı yaşındaki oğlu Azaryayı kral yaptı.犹 大 众 民 立 亚 玛 谢 的 儿 子 亚 撒 利 雅 ( 又 名 乌 西 雅 ) 接 续 他 父 作 王 ， 那 时 他 年 十 六 岁 。And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.And all the people of Judah took Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.And all the people of Judah take Azariah, and he [is] a son of sixteen years, and cause him to reign instead of his father Amaziah;And all the people of Judah took Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.All the people of Judah took Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah.And all the people of Judah took Azari'ah, who was sixteen years old, and made him king instead of his father Amazi'ah.واخذ كل شعب يهوذا عزريا وهو ابن ست عشرة سنة وملّكوه عوضا عن ابيه امصيا.
Edificó él á Elath, y la restituyó á Judá, después que el rey durmió con sus padres.Azaria rebâtit Élath et la fit rentrer sous la puissance de Juda, après que le roi fut couché avec ses pères.Este edificou a Elate, e a restituiu a Judá, depois que o rei dormiu com seus pais.Он обстроил Елаф, и возвратил его Иуде, после того как царь почил с отцами своими.Er baute Elath und brachte es wieder zu Juda, nachdem der König mit seinen Vätern entschlafen war.亞 瑪 謝 與 他 列 祖 同 睡 之 後 、 亞 撒 利 雅 收 回 以 拉 他 、 仍 歸 猶 大 ． 又 重 新 修 理 。Babası Amatsya ölüp atalarına kavuştuktan sonra Azarya Eylat Kentini onarıp Yahuda topraklarına kattı.亚 玛 谢 与 他 列 祖 同 睡 之 后 ， 亚 撒 利 雅 收 回 以 拉 他 仍 归 犹 大 ， 又 重 新 修 理 。He built Elath, and restored it to Judah, after that the king slept with his fathers.He built Elath, and restored it to Judah, after that the king slept with his fathers.He built Elath, and restored it to Judah, after that the king slept with his fathers.he hath built Elath, and bringeth it back to Judah, after the lying of the king with his fathers.He built Elath, and restored it to Judah, after that the king slept with his fathers.He built Elath, and restored it to Judah, after that the king slept with his fathers.It was he that built Elath, and restored it to Judah, after the king slept with his fathers.He built Elath and restored it to Judah, after the king slept with his fathers.هو بنى ايلة واستردها ليهوذا بعد اضطجاع الملك مع آبائه
El año quince de Amasías hijo de Joas rey de Judá, comenzó á reinar Jeroboam hijo de Joas sobre Israel en Samaria; y reinó cuarenta y un años.La quinzième année d'Amatsia, fils de Joas, roi de Juda, Jéroboam, fils de Joas, roi d'Israël, régna à Samarie. Il régna quarante et un ans.No décimo quinto ano de Amazias, filho de Joás, rei de Judá, começou a reinar em Samaria, Jeroboão, filho de Jeoás, rei de Israel, e reinou quarenta e um anos.В пятнадцатый год Амасии, сына Иоасова, царя Иудейского, воцарился Иеровоам, сын Иоасов, царь Израильский, в Самарии, и [царствовал] сорок один год,Im fünfzehnten Jahr Amazjas, des Sohnes Joas, des Königs in Juda, ward Jerobeam, der Sohn des Joas, König über Israel zu Samaria einundvierzig Jahre;猶 大 王 約 阿 施 的 兒 子 亞 瑪 謝 十 五 年 、 以 色 列 王 約 阿 施 的 兒 子 耶 羅 波 安 在 撒 瑪 利 亞 登 基 、 作 王 四 十 一 年 。Yahuda Kralı Yoaş oğlu Amatsyanın krallığının on beşinci yılında Yehoaş oğlu Yarovam Samiriyede İsrail Kralı oldu ve kırk bir yıl krallık yaptı.犹 大 王 约 阿 施 的 儿 子 亚 玛 谢 十 五 年 ， 以 色 列 王 约 阿 施 的 儿 子 耶 罗 波 安 在 撒 玛 利 亚 登 基 ， 作 王 四 十 一 年 。In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, [and reigned] forty and one years.In the fifteenth year of Amaziah son of Joash king of Judah, reigned hath Jeroboam son of Joash king of Israel in Samaria -- forty and one years,In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, [and reigned] forty-one years.In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, for forty-one years.In the fifteenth year of Amazi'ah the son of Jo'ash, king of Judah, Jerobo'am the son of Jo'ash, king of Israel, began to reign in Sama'ria, and he reigned forty-one years.في السنة الخامسة عشرة لامصيا بن يوآش ملك يهوذا ملك يربعام بن يوآش ملك اسرائيل في السامرة احدى واربعين سنة.
E hizo lo malo en ojos de Jehová, y no se apartó de todos los pecados de Jeroboam hijo de Nabat, el que hizo pecar á Israel.Il fit ce qui est mal aux yeux de l'Éternel; il ne se détourna d'aucun des péchés de Jéroboam, fils de Nebath, qui avait fait pécher Israël.E fez o que era mau aos olhos do SENHOR; nunca se apartou de nenhum dos pecados de Jeroboão, filho de Nebate, com que fez pecar a Israel.и делал он неугодное в очах Господних: не отступал от всех грехов Иеровоама, сына Наватова, который ввел Израиля в грех.Und er tat, was dem HERRN übel gefiel, und ließ nicht ab von den Sünden Jerobeams, des Sohnes Nebats, der Israel sündigen machte.他 行 耶 和 華 眼 中 看 為 惡 的 事 、 不 離 開 尼 八 的 兒 子 耶 羅 波 安 使 以 色 列 人 陷 在 罪 裡 的 一 切 罪 。Yarovam RABbin gözünde kötü olanı yaptı ve Nevat oğlu Yarovamın İsraili sürüklediği günahlardan ayrılmadı.他 行 耶 和 华 眼 中 看 为 恶 的 事 ， 不 离 幵 尼 八 的 儿 子 耶 罗 波 安 使 以 色 列 人 陷 在 罪 里 的 一 切 罪 。And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.And he did that which was evil in the sight of Jehovah: he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from all the sins of Jeroboam son of Nebat that he caused Israel to sin.And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.He did that which was evil in the sight of Yahweh: he didn`t depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin.And he did evil in the sight of Jehovah: he departed not from any of the sins of Jeroboam the son of Nebat, who made Israel to sin.And he did what was evil in the sight of the LORD; he did not depart from all the sins of Jerobo'am the son of Nebat, which he made Israel to sin.وعمل الشر في عيني الرب. لم يحد عن شيء من خطايا يربعام بن نباط الذي جعل اسرائيل يخطئ.
El restituyó los términos de Israel desde la entrada de Amath hasta la mar de la llanura, conforme á la palabra de Jehová Dios de Israel, la cual había él hablado por su siervo Jonás hijo de Amittai, profeta que fué de Gath-hepher.Il rétablit les limites d'Israël depuis l'entrée de Hamath jusqu'à la mer de la plaine, selon la parole que l'Éternel, le Dieu d'Israël, avait prononcée par son serviteur Jonas, le prophète, fils d'Amitthaï, de Gath Hépher.Também este restituiu os termos de Israel, desde a entrada de Hamate, até ao mar da planície; conforme a palavra do SENHOR Deus de Israel, a qual falara pelo ministério de seu servo Jonas, filho do profeta Amitai, o qual era de Gate-Hefer.Он восстановил пределы Израиля, от входа в Емаф до моря пустыни, по слову Господа Бога Израилева, которое Он изрек чрез раба Своего Иону, сына Амафиина, пророка из Гафхефера,Er aber brachte wieder herzu das Gebiet Israels von Hamath an bis an das Meer, das im blachen Felde liegt, nach dem Wort des HERRN, das er geredet hatte durch seinen Knecht Jona, den Sohn Amitthais, den Propheten, der von Gath-Hepher war.他 收 回 以 色 列 邊 界 之 地 、 從 哈 馬 口 直 到 亞 拉 巴 海 、 正 如 耶 和 華 以 色 列 的 神 藉 他 僕 人 迦 特 希 弗 人 亞 米 太 的 兒 子 先 知 約 拿 所 說 的 ．İsrailin Tanrısı RABbin, kulu Gat-Heferli Amittay oğlu Yunus Peygamber aracılığıyla söylediği söz uyarınca, Yarovam Levo-Hamattan Arava Gölünefü kadar İsrail topraklarını yeniden ele geçirdi.他 收 回 以 色 列 边 界 之 地 ， 从 哈 马 口 直 到 亚 拉 巴 海 ， 正 如 耶 和 华 ― 以 色 列 的 神 藉 他 仆 人 迦 特 希 弗 人 亚 米 太 的 儿 子 先 知 约 拿 所 说 的 。He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.He restored the coast of Israel from the entering of Hamath to the sea of the plain, according to the word of the LORD God of Israel, which he spoke by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who [is] of Gath-Hepher,He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of the LORD, the God of Israel, which He spoke by the hand of His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to the word of Yahweh, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.He restored the border of Israel from the entrance of Hamath as far as the sea of the plain, according to the word of Jehovah the God of Israel, which he had spoken through his servant Jonah the prophet, the son of Amittai, who was of Gath-Hepher.He restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amit'tai, the prophet, who was from Gath-he'pher.هو رد تخم اسرائيل من مدخل حماة الى بحر العربة حسب كلام الرب اله اسرائيل الذي تكلم به عن يد عبده يونان بن أمتّاي النبي الذي من جتّ حافر.
Por cuanto Jehová miró la muy amarga aflicción de Israel; que no había guardado ni desamparado, ni quien diese ayuda á Israel;Car l'Éternel vit l'affliction d'Israël à son comble et l'extrémité à laquelle se trouvaient réduits esclaves et hommes libres, sans qu'il y eût personne pour venir au secours d'Israël.Porque viu o SENHOR que a miséria de Israel era muito amarga, e que nem havia escravo, nem absolvido, nem quem ajudasse a Israel.ибо Господь видел бедствие Израиля, весьма горькое, так что не оставалось ни заключенного, ни оставшегося, и не было помощника у Израиля.Denn der HERR sah an den elenden Jammer Israels, daß auch die Verschlossenen und Verlassenen dahin waren und kein Helfer war in Israel.因 為 耶 和 華 看 見 以 色 列 人 甚 是 艱 苦 ． 無 論 困 住 的 自 由 的 、 都 沒 有 了 、 也 無 人 幫 助 以 色 列 人 。RAB İsrailin çektiği sıkıntıyı görmüştü. Genç yaşlı herkes acı içinde kıvranıyordu. İsraile yardım edecek kimse yoktu.因 为 耶 和 华 看 见 以 色 列 人 甚 是 艰 苦 ， 无 论 困 住 的 、 自 由 的 都 没 冇 了 ， 也 无 人 帮 助 以 色 列 人 。For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.for Jehovah hath seen the affliction of Israel -- very bitter, and there is none restrained, and there is none left, and there is no helper to Israel;For the LORD saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.For Yahweh saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.For Jehovah saw that the affliction of Israel was very bitter; and that there was not any shut up, nor any left, nor any helper for Israel.For the LORD saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel.لان الرب رأى ضيق اسرائيل مرّا جدا. لانه لم يكن محجوز ولا مطلق وليس معين لاسرائيل.
Y Jehová no había determinado raer el nombre de Israel de debajo del cielo: por tanto, los salvó por mano de Jeroboam hijo de Joas.Or l'Éternel n'avait point résolu d'effacer le nom d'Israël de dessous les cieux, et il les délivra par Jéroboam, fils de Joas.E ainda não falara o SENHOR em apagar o nome de Israel de debaixo do céu; porém os livrou por meio de Jeroboão, filho de Jeoás.И не восхотел Господь искоренить имя Израильтян из поднебесной, и спас их рукою Иеровоама, сына Иоасова.Und der HERR hatte nicht geredet, daß er wollte den Namen Israels austilgen unter dem Himmel, und half ihnen durch Jerobeam, den Sohn des Joas.耶 和 華 並 沒 有 說 要 將 以 色 列 的 名 從 天 下 塗 抹 ． 乃 藉 約 阿 施 的 兒 子 耶 羅 波 安 拯 救 他 們 。RAB İsrailin adını yeryüzünden silmek istemiyordu. Onun için, Yehoaş oğlu Yarovam aracılığıyla onları kurtardı.耶 和 华 并 没 冇 说 要 将 以 色 列 的 名 从 天 下 涂 抹 ， 乃 藉 约 阿 施 的 儿 子 耶 罗 波 安 拯 救 他 们 。And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.And Jehovah said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash.and Jehovah hath not spoken to blot out the name of Israel from under the heavens, and saveth them by the hand of Jeroboam son of Joash.And the LORD said not that He would blot out the name of Israel from under heaven; but He saved them by the hand of Jeroboam the son of Joash.Yahweh didn`t say that he would blot out the name of Israel from under the sky; but he saved them by the hand of Jeroboam the son of Joash.And Jehovah had not said that he would blot out the name of Israel from under the heavens; and he saved them by the hand of Jeroboam the son of Joash.But the LORD had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jerobo'am the son of Jo'ash.ولم يتكلم الرب بمحو اسم اسرائيل من تحت السماء فخلصهم بيد يربعام ابن يوآش.
Y lo demás de los hechos de Jeroboam, y todas las cosas que hizo, y su valentía, y todas las guerras que hizo, y cómo restituyó á Judá en Israel á Damasco y á Hamath, ¿no está escrito en el libro de las crónicas de los reyes de Israel?Le reste des actions de Jéroboam, tout ce qu'il a fait, ses exploits à la guerre, et comment il fit rentrer sous la puissance d'Israël Damas et Hamath qui avaient appartenu à Juda, cela n'est-il pas écrit dans le livre des Chroniques des rois d'Israël?Ora, o mais dos atos de Jeroboão, tudo quanto fez, e seu poder, como pelejou, e como restituiu a Damasco e a Hamate, pertencentes a Judá, sendo rei em Israel, porventura não está escrito no livro das crônicas de Israel?Прочее об Иеровоаме и обо всем, что он сделал, и о мужественных подвигах его, как он воевал и как возвратил Израилю Дамаск и Емаф, принадлежавших Иуде, написано в летописи царей Израильских.Was aber mehr von Jerobeam zu sagen ist und alles, was er getan hat, und seine Macht, wie er gestritten hat, und wie er Damaskus und Hamath wiedergebracht an Juda in Israel, siehe, das ist geschrieben in der Chronik der Könige Israels.耶 羅 波 安 其 餘 的 事 、 凡 他 所 行 的 、 和 他 的 勇 力 、 他 怎 樣 爭 戰 、 怎 樣 收 回 大 馬 色 和 先 前 屬 猶 大 的 哈 馬 歸 以 色 列 、 都 寫 在 以 色 列 諸 王 記 上 。Yarovamın krallığı dönemindeki öteki olaylar, bütün yaptıkları, askeri başarıları, eskiden Yaudiye ait olan Şam ve Hama kentlerini yeniden İsrail topraklarına katışı İsrail krallarının tarihinde yazılıdır.耶 罗 波 安 其 余 的 事 ， 凡 他 所 行 的 和 他 的 勇 力 ， 他 怎 样 争 战 ， 怎 样 收 回 大 马 色 和 先 前 属 犹 大 的 哈 马 归 以 色 列 ， 都 写 在 以 色 列 诸 王 记 上 。Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, [which had belonged] to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?And the rest of the matters of Jeroboam, and all that he did, and his might with which he fought, and with which he brought back Damascus, and Hamath of Judah, into Israel, are they not written on the book of the Chronicles of the kings of Israel?Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, for Judah in Israel, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, [which had belonged] to Judah, for Israel, aren`t they written in the book of the chronicles of the kings of Israel?And the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered for Israel that [which had belonged] to Judah in Damascus and in Hamath, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Jerobo'am, and all that he did, and his might, how he fought, and how he recovered for Israel Damascus and Hamath, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel?وبقية امور يربعام وكل ما عمل وجبروته كيف حارب وكيف استرجع الى اسرائيل دمشق وحماة التي ليهوذا أما هي مكتوبة في سفر اخبار الايام لملوك اسرائيل.
Y durmió Jeroboam con sus padres, los reyes de Israel, y reinó en su lugar Zachârías su hijo.Jéroboam se coucha avec ses pères, avec les rois d'Israël. Et Zacharie, son fils, régna à sa place.E Jeroboão dormiu com seus pais, com os reis de Israel; e Zacarias, seu filho, reinou em seu lugar.И почил Иеровоам с отцами своими, с царями Израильскими. И воцарился Захария, сын его, вместо него.Und Jerobeam entschlief mit seinen Vätern, mit den Königen Israels. Und sein Sohn Sacharja ward König an seiner Statt.耶 羅 波 安 與 他 列 祖 以 色 列 諸 王 同 睡 ． 他 兒 子 撒 迦 利 雅 接 續 他 作 王 。Yarovam ölüp ataları olan İsrail krallarına kavuştu. Yerine oğlu Zekeriya kral oldu. o dönemde topraklarının çoğu bugünkü Suriye'de bulunan küçük bir krallık. Başkenti Gaziantep İli İslahiye İlçesi'ne bağlı Zincirli Köyü'ydü.耶 罗 波 安 与 他 列 祖 以 色 列 诸 王 同 睡 。 他 儿 子 撒 迦 利 雅 接 续 他 作 王 。And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.And Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his stead.And Jeroboam lieth with his fathers, with the kings of Israel, and reign doth Zechariah his son in his stead.And Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his stead.Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his place.And Jeroboam slept with his fathers, with the kings of Israel; and Zechariah his son reigned in his stead.And Jerobo'am slept with his fathers, the kings of Israel, and Zechari'ah his son reigned in his stead.ثم اضطجع يربعام مع آبائه مع ملوك اسرائيل وملك زكريا ابنه عوضا عنه