Y DIERON aviso á Joab: He aquí el rey llora, y hace duelo por Absalom.On vint dire à Joab: Voici, le roi pleure et se lamente à cause d'Absalom.E DISSERAM a Joabe: Eis que o rei anda chorando, e lastima-se por Absalão.И смутился царь, и пошел в горницу над воротами, и плакал, и когда шел, говорил так: сын мой Авессалом! сын мой, сын мой Авессалом! о, кто дал бы мне умереть вместо тебя, Авессалом, сын мой, сын мой!Da ward der König traurig und ging hinauf auf den Söller im Tor und weinte, und im Gehen sprach er also: Mein Sohn Absalom! mein Sohn, mein Sohn Absalom! Wollte Gott, ich wäre für dich gestorben! O Absalom, mein Sohn, mein Sohn!有 人 告 訴 約 押 說 、 王 為 押 沙 龍 哭 泣 悲 哀 。Yoava, ‹‹Kral Davut Avşalom için ağlayıp yas tutuyor›› diye bildirdiler.冇 人 告 诉 约 押 说 ： 王 为 押 沙 龙 哭 泣 悲 哀 。And it was told Joab, Behold, the king weepeth and mourneth for Absalom.And it was told Joab, Behold, the king weeps and mourns for Absalom.And it was told Joab, Behold, the king weepeth and mourneth for Absalom.And it is declared to Joab, `Lo, the king is weeping and mourning for Absalom;`And it was told Joab: 'Behold, the king weepeth and mourneth for Absalom.'It was told Joab, Behold, the king weeps and mourns for Absalom.And it was told Joab, Behold, the king weeps and mourns for Absalom.It was told Jo'ab, "Behold, the king is weeping and mourning for Ab'salom."فأخبر يوآب هوذا الملك يبكي وينوح على ابشالوم.
Y volvióse aquel día la victoria en luto para todo el pueblo; porque oyó decir el pueblo aquel día que el rey tenía dolor por su hijo.Et la victoire, ce jour-là, fut changée en deuil pour tout le peuple, car en ce jour le peuple entendait dire: Le roi est affligé à cause de son fils.Então a vitória se tornou naquele mesmo dia em tristeza por todo o povo; porque naquele mesmo dia o povo ouvira dizer: Mui triste está o rei por causa de seu filho.И сказали Иоаву: вот, царь плачет и рыдает об Авессаломе.Und es ward Joab angesagt: Siehe, der König weint und trägt Leid um Absalom.眾 民 聽 說 王 為 他 兒 子 憂 愁 、 他 們 得 勝 的 歡 樂 、 卻 變 成 悲 哀 。O gün zafer ordu için yasa dönüştü. Çünkü kralın oğlu için acı çektiğini duymuşlardı.众 民 听 说 王 为 他 儿 子 忧 愁 ， 他 们 得 胜 的 欢 乐 却 变 成 悲 哀 。And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.And the victory that day was turned into mourning to all the people: for the people heard say that day how the king was grieved for his son.And the victory that day was turned into mourning unto all the people; for the people heard say that day, The king grieveth for his son.and the salvation on that day becometh mourning to all the people, for the people hath heard on that day, saying, `The king hath been grieved for his son.`And the victory that day was turned into mourning unto all the people; for the people heard say that day: 'The king grieveth for his son.'The victory that day was turned into mourning to all the people; for the people heard say that day, The king grieves for his son.And the victory that day was [turned] into mourning for all the people; for the people heard say that day, The king is grieved for his son.So the victory that day was turned into mourning for all the people; for the people heard that day, "The king is grieving for his son."فصارت الغلبة في ذلك اليوم مناحة عند جميع الشعب لان الشعب سمعوا في ذلك اليوم من يقول ان الملك قد تأسف على ابنه.
Entróse el pueblo aquel día en la ciudad escondidamente, como suele entrar á escondidas el pueblo avergonzado que ha huído de la batalla.Ce même jour, le peuple rentra dans la ville à la dérobée, comme l'auraient fait des gens honteux d'avoir pris la fuite dans le combat.E naquele mesmo dia o povo entrou às furtadelas na cidade, como o faz quando, envergonhado, foge da peleja.И обратилась победа того дня в плач для всего народа; ибо народ услышал в тот день и говорил, что царь скорбит о своем сыне.Und es ward aus dem Sieg des Tages ein Leid unter dem ganzen Volk; denn das Volk hatte gehört des Tages, daß sich der König um seinen Sohn bekümmerte.那 日 眾 民 暗 暗 的 進 城 、 就 如 敗 陣 逃 跑 慚 愧 的 民 一 般 。Bu yüzden askerler, savaş kaçakları gibi, o gün kente utanarak girdiler.那 日 众 民 暗 暗 地 进 城 ， 就 如 败 阵 逃 跑 、 惭 愧 的 民 一 般 。And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.And the people got them by stealth that day into the city, as people being ashamed steal away when they flee in battle.And the people gat them by stealth that day into the city, as people that are ashamed steal away when they flee in battle.And the people stealeth away, on that day, to go in to the city, as the people steal away, who are ashamed, in their fleeing in battle;And the people got them by stealth that day into the city, as people that are ashamed steal away when they flee in battle.The people got them by stealth that day into the city, as people who are ashamed steal away when they flee in battle.And the people stole away that day into the city, as people steal away when ashamed of fleeing in battle.And the people stole into the city that day as people steal in who are ashamed when they flee in battle.وتسلّل الشعب في ذلك اليوم للدخول الى المدينة كما يتسلّل القوم الخجلون عندما يهربون في القتال.
Mas el rey, cubierto el rostro, clamaba en alta voz: Hijo mío Absalom, Absalom, hijo mío, hijo mío!Le roi s'était couvert le visage, et il criait à haute voix: Mon fils Absalom! Absalom, mon fils, mon fils!Estava, pois, o rei com o rosto coberto; e o rei gritava a alta voz: Meu filho Absalão, Absalão meu filho, meu filho!И входил тогда народ в город украдкою, как крадутся люди стыдящиеся, которые во время сражения обратились в бегство.Und das Volk stahl sich weg an dem Tage in die Stadt, wie sich ein Volk wegstiehlt, das zu Schanden geworden ist, wenn's im Streit geflohen ist.王 蒙 著 臉 、 大 聲 哭 號 、 說 、 我 兒 押 沙 龍 阿 、 押 沙 龍 、 我 兒 、 我 兒 阿 。Kral ise yüzünü örtmüş, yüksek sesle, ‹‹Ah oğlum Avşalom! Avşalom, oğlum, oğlum!›› diye bağırıyordu.王 蒙 着 脸 ， 大 声 哭 号 说 ： 我 儿 押 沙 龙 啊 ！ 押 沙 龙 ， 我 儿 ， 我 儿 啊 ！But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!And the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!and the king hath covered his face, yea, the king crieth -- a loud voice -- `My son Absalom, Absalom, my son, my son.`And the king covered his face, and the king cried with a loud voice: 'O my son Absalom, O Absalom, my son, my son!'The king covered his face, and the king cried with a loud voice, my son Absalom, Absalom, my son, my son!And the king covered his face, and the king cried with a loud voice, My son Absalom! Absalom, my son, my son!The king covered his face, and the king cried with a loud voice, "O my son Ab'salom, O Ab'salom, my son, my son!"وستر الملك وجهه وصرخ الملك بصوت عظيم يا ابني ابشالوم يا ابشالوم ابني يا ابني.
Y entrando Joab en casa al rey, díjole: Hoy has avergonzado el rostro de todos tus siervos, que han hoy librado tu vida, y la vida de tus hijos y de tus hijas, y la vida de tus mujeres, y la vida de tus concubinas,Joab entra dans la chambre où était le roi, et dit: Tu couvres aujourd'hui de confusion la face de tous tes serviteurs, qui ont aujourd'hui sauvé ta vie, celle de tes fils et de tes filles, celle de tes femmes et de tes concubines.Então entrou Joabe na casa do rei, e disse: Hoje envergonhaste o rosto de todos os teus servos, que livraram hoje a tua vida, e a vida de teus filhos, e de tuas filhas, e a vida de tuas mulheres, e a vida de tuas concubinas;А царь закрыл лице свое и громко взывал: сын мой Авессалом! Авессалом, сын мой, сын мой!Der König aber hatte sein Angesicht verhüllt und schrie laut: Ach, mein Sohn Absalom! Absalom, mein Sohn, mein Sohn!約 押 進 去 見 王 、 說 、 你 今 日 使 你 一 切 僕 人 臉 面 慚 愧 了 ． 他 們 今 日 救 了 你 的 性 命 、 和 你 兒 女 妻 妾 的 性 命 ．Yoav kralın bulunduğu odaya giderek ona şöyle dedi: ‹‹Bugün senin canını, oğullarının, kızlarının, eşlerinin, cariyelerinin canlarını kurtaran adamlarının hepsini utandırdın.约 押 进 去 见 王 ， 说 ： 你 今 日 使 你 一 切 仆 人 脸 面 惭 愧 了 ！ 他 们 今 日 救 了 你 的 性 命 和 你 儿 女 妻 妾 的 性 命 ，And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;And Joab came into the house to the king, and said, You have shamed this day the faces of all your servants, which this day have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;And Joab cometh in unto the king to the house, and saith, `Thou hast put to shame to-day the faces of all thy servants, those delivering thy life to-day, and the life of thy sons, and of thy daughters, and the life of thy wives, and the life of thy concubines,And Joab came into the house to the king, and said: 'Thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;Joab came into the house to the king, and said, You have shamed this day the faces of all your servants, who this day have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;And Joab came into the house to the king, and said, Thou hast put to shame this day the faces of all thy servants who have this day saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives and the lives of thy concubines;Then Jo'ab came into the house to the king, and said, "You have today covered with shame the faces of all your servants, who have this day saved your life, and the lives of your sons and your daughters, and the lives of your wives and your concubines,فدخل يوآب الى الملك الى البيت وقال قد اخزيت اليوم وجوه جميع عبيدك منقذي نفسك اليوم وانفس بنيك وبناتك وانفس نسائك وانفس سراريك
Amando á los que te aborrecen, y aborreciendo á los que te aman: porque hoy has declarado que nada te importan tus príncipes y siervos; pues hoy echo de ver que si Absalom viviera, bien que nosotros todos estuviéramos hoy muertos, entonces te contentaras.Tu aimes ceux qui te haïssent et tu hais ceux qui t'aiment, car tu montres aujourd'hui qu'il n'y a pour toi ni chefs ni serviteurs; et je vois maintenant que, si Absalom vivait et que nous fussions tous morts en ce jour, cela serait agréable à tes yeux.Amando tu aos teus inimigos, e odiando aos teus amigos. Porque hoje dás a entender que nada valem para contigo príncipes e servos; porque entendo hoje que se Absalão vivesse, e todos nós hoje fôssemos mortos, estarias bem contente.И пришел Иоав к царю в дом и сказал: ты в стыд привел сегодня всех слуг твоих, спасших ныне жизнь твою и жизнь сыновей и дочерей твоих, и жизнь жен и жизнь наложниц твоих;Joab aber kam zum König ins Haus und sprach: Du hast heute schamrot gemacht alle deine Knechte, die heute deine, deiner Söhne, deiner Töchter, deiner Weiber und deiner Kebsweiber Seele errettet haben,你 卻 愛 那 恨 你 的 人 、 恨 那 愛 你 的 人 。 你 今 日 明 明 的 不 以 將 帥 僕 人 為 念 ． 我 今 日 看 明 、 若 押 沙 龍 活 著 、 我 們 都 死 亡 、 你 就 喜 悅 了 。Çünkü senden nefret edenleri seviyor, seni sevenlerden nefret ediyorsun: Bugün komutanlarının ve adamlarının senin gözünde değersiz olduğunu gösterdin. Evet, bugün anladım ki, Avşalom sağ kalıp hepimiz ölseydik senin için daha iyi olurdu!你 却 爱 那 恨 你 的 人 ， 恨 那 爱 你 的 人 。 你 今 日 明 明 地 不 以 将 帅 、 仆 人 为 念 。 我 今 日 看 明 ， 若 押 沙 龙 活 着 ， 我 们 都 死 亡 ， 你 就 喜 悦 了 。In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.In that you love your enemies, and hate your friends. For you have declared this day, that you regard neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased you well.in that thou lovest them that hate thee, and hatest them that love thee. For thou hast declared this day, that princes and servants are nought unto thee: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.to love thine enemies, and to hate those loving thee, for thou hast declared to-day that thou hast no princes and servants, for I have known to-day that if Absalom [were] alive, and all of us to-day dead, that then it were right in thine eyes.in that thou lovest them that hate thee, and hatest them that love thee. For thou hast declared this day, that princes and servants are nought unto thee; for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.in that you love those who hate you, and hate those who love you. For you have declared this day, that princes and servants are nothing to you: for this day I perceive that if Absalom had lived, and all we had died this day, then it had pleased you well.in that thou lovest them that hate thee, and hatest those that love thee. For thou hast declared this day, that neither princes nor servants are anything to thee: for to-day I perceive, that if Absalom had lived, and all we had died to-day, then it would have been right in thine eyes.because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you; for today I perceive that if Ab'salom were alive and all of us were dead today, then you would be pleased.بمحبتك لمبغضيك وبغضك لمحبيك. لانك اظهرت اليوم انه ليس لك رؤساء ولا عبيد لاني علمت اليوم انه لو كان ابشالوم حيّا وكلنا اليوم موتى لحسن حينئذ الامر في عينيك.
Levántate pues ahora, y sal fuera, y halaga á tus siervos: porque juro por Jehová, que si no sales, ni aun uno quede contigo esta noche; y de esto te pesará más que de todos los males que te han sobrevenido desde tu mocedad hasta ahora.Lève-toi donc, sors, et parle au coeur de tes serviteurs! Car je jure par l'Éternel que, si tu ne sors pas, il ne restera pas un homme avec toi cette nuit; et ce sera pour toi pire que tous les malheurs qui te sont arrivés depuis ta jeunesse jusqu'à présent.Levanta-te, pois, agora; sai, e fala conforme ao coração de teus servos; porque pelo SENHOR te juro que, se não saíres, nem um só homem ficará contigo esta noite; e maior mal te será isto do que todo o mal que tem vindo sobre ti desde a tua mocidade até agora.ты любишь ненавидящих тебя и ненавидишь любящих тебя, ибо ты показал сегодня, что ничто для тебя и вожди и слуги; сегодня я узнал, что если бы Авессалом остался жив, а мы все умерли, то тебе было бы приятнее;daß du liebhast, die dich hassen, und haßt, die dich liebhaben. Denn du läßt heute merken, daß dir's nicht gelegen ist an den Hauptleuten und Knechten. Denn ich merke heute wohl: wenn dir nur Absalom lebte und wir heute alle tot wären, das wäre dir recht.現 在 你 當 出 去 、 安 慰 你 僕 人 的 心 ． 我 指 著 耶 和 華 起 誓 、 你 若 不 出 去 、 今 夜 必 無 一 人 與 你 同 在 一 處 ． 這 禍 患 就 比 你 從 幼 年 到 如 今 所 遭 的 更 甚 。‹‹Haydi kalk, gidip adamlarını yüreklendir! RABbin adıyla ant içerim ki, gitmezsen bu gece bir kişi bile seninle kalmayacak. Bu da, gençliğinden şimdiye dek başına gelen yıkımların tümünden daha kötü olacak.››现 在 你 当 出 去 ， 安 慰 你 仆 人 的 心 。 我 指 着 耶 和 华 起 誓 ： 你 若 不 出 去 ， 今 夜 必 无 一 人 与 你 同 在 一 处 ； 这 祸 患 就 比 你 从 幼 年 到 如 今 所 遭 的 更 甚 ！Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.Now therefore arise, go forth, and speak comfortably to your servants: for I swear by the LORD, if you go not forth, there will not tarry one with you this night: and that will be worse to you than all the evil that befell you from your youth until now.Now therefore arise, go forth, and speak comfortably unto thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry a man with thee this night: and that will be worse unto thee than all the evil that hath befallen thee from thy youth until now.`And now, rise, go out and speak unto the heart of thy servants, for by Jehovah I have sworn, that -- thou art not going out -- there doth not lodge a man with thee to-night; and this [is] worse for thee than all the evil that hath come upon thee from thy youth till now.`Now therefore arise, go forth, and speak to the heart of thy servants; for I swear by the LORD, if thou go not forth, there will not tarry a man with thee this night; and that will be worse unto thee than all the evil that hath befallen thee from thy youth until now.'Now therefore arise, go forth, and speak comfortably to your servants; for I swear by Yahweh, if you don`t go forth, there will not stay a man with you this night: and that will be worse to you than all the evil that has befallen you from your youth until now.But now arise, go forth, and speak consolingly to thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry one with thee this night; and that would be worse to thee than all the evil that has befallen thee from thy youth until now.Now therefore arise, go out and speak kindly to your servants; for I swear by the LORD, if you do not go, not a man will stay with you this night; and this will be worse for you than all the evil that has come upon you from your youth until now."فالآن قم واخرج وطيب قلوب عبيدك. لاني قد اقسمت بالرب انه ان لم تخرج لا يبيت احد معك هذه الليلة ويكون ذلك اشرّ عليك من كل شر اصابك منذ صباك الى الآن.
Entonces se levantó el rey, y sentóse á la puerta; y fué declarado á todo el pueblo, diciendo: He aquí el rey está sentado á la puerta. Y vino todo el pueblo delante del rey; mas Israel había huído, cada uno á sus estancias.Alors le roi se leva, et il s'assit à la porte. On fit dire à tout le peuple: Voici, le roi est assis à la porte. Et tout le peuple vint devant le roi. Cependant Israël s'était enfui, chacun dans sa tente.Então o rei se levantou, e se assentou à porta; e fizeram saber a todo o povo dizendo: Eis que o rei está assentado à porta. Então todo o povo veio apresentar-se diante do rei; porém Israel havia fugido cada um para a sua tenda.итак встань, выйди и поговори к сердцу рабов твоих, ибо клянусь Господом, что, если ты не выйдешь, в эту ночь не останется у тебя ни одного человека; и это будет для тебя хуже всех бедствий, какие находили на тебя от юности твоей доныне.So mache dich nun auf und gehe heraus und rede mit deinen Knechten freundlich. Denn ich schwöre dir bei dem HERRN: Wirst du nicht herausgehen, es wird kein Mann bei dir bleiben diese Nacht über. Das wird dir ärger sein denn alles Übel, das über dich gekommen ist von deiner Jugend auf bis hierher.於 是 王 起 來 、 坐 在 城 門 口 ． 眾 民 聽 說 、 王 坐 在 城 門 口 、 就 都 到 王 面 前 。 以 色 列 人 已 經 逃 跑 、 各 回 各 家 去 了 。Bunun üzerine kral gidip kentin kapısında oturdu. Bütün askerlere, ‹‹İşte kral kentin kapısında oturuyor›› diye haber salındı. Onlar da kralın yanına geldiler. Bu arada İsrailliler evlerine kaçmışlardı.于 是 王 起 来 ， 坐 在 城 门 口 。 众 民 听 说 王 坐 在 城 门 口 ， 就 都 到 王 面 前 。 以 色 列 人 已 经 逃 跑 ， 各 回 各 家 . 去 了 。Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.Then the king arose, and sat in the gate. And they told to all the people, saying, Behold, the king does sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king is sitting in the gate: and all the people came before the king. Now Israel had fled every man to his tent.And the king riseth, and sitteth in the gate, and to all the people they have declared, saying, `Lo, the king is sitting in the gate;` and all the people come in before the king, and Israel hath fled, each to his tents.Then the king arose, and sat in the gate. And they told unto all the people, saying: 'Behold, the king doth sit in the gate'; and all the people came before the king. Now Israel had fled every man to his tent.Then the king arose, and sat in the gate. They told to all the people, saying, Behold, the king is sitting in the gate: and all the people came before the king. Now Israel had fled every man to his tent.Then the king arose, and sat in the gate. And they told all the people, saying, Behold, the king is sitting in the gate. And all the people came before the king. Now Israel had fled every man to his tent.Then the king arose, and took his seat in the gate. And the people were all told, "Behold, the king is sitting in the gate"; and all the people came before the king. Now Israel had fled every man to his own home.فقام الملك وجلس في الباب. فاخبروا جميع الشعب قائلين هوذا الملك جالس في الباب. فأتى جميع الشعب امام الملك. واما اسرائيل فهربوا كل واحد الى خيمته
Y todo el pueblo porfiaba en todas las tribus de Israel, diciendo: El rey nos ha librado de mano de nuestros enemigos, y él nos ha salvado de mano de los Filisteos; y ahora había huído, de la tierra por miedo de Abaslom.Et dans toutes les tribus d'Israël, tout le peuple était en contestation, disant: Le roi nous a délivrés de la main de nos ennemis, c'est lui qui nous a sauvés de la main des Philistins; et maintenant il a dû fuir du pays devant Absalom.E todo o povo, em todas as tribos de Israel, andava porfiando entre si, dizendo: O rei nos tirou das mãos de nossos inimigos, e ele nos livrou das mãos dos filisteus; e agora fugiu da terra por causa de Absalão.И встал царь и сел у ворот, а всему народу возвестили, что царь сидит у ворот. И пришел весь народ пред лице царя; Израильтяне же разбежались по своим шатрам.Da machte sich der König auf und setzte sich ins Tor. Und man sagte es allem Volk: Siehe, der König sitzt im Tor. Da kam alles Volk vor den König. Aber Israel war geflohen, ein jeglicher in seine Hütte.以 色 列 眾 支 派 的 人 紛 紛 議 論 、 說 、 王 曾 救 我 們 脫 離 仇 敵 的 手 、 又 救 我 們 脫 離 非 利 士 人 的 手 ． 現 在 他 躲 避 押 沙 龍 逃 走 了 。İsrail oymaklarından olan herkes birbiriyle tartışıyor ve, ‹‹Kral bizi düşmanlarımızın elinden kurtardı›› diyordu, ‹‹Bizi Filistlilerin elinden kurtaran da odur. Şimdiyse Avşalom yüzünden ülkeyi bırakıp kaçtı.以 色 列 众 支 派 的 人 纷 纷 议 论 说 ： 王 曾 救 我 们 脱 离 仇 敌 的 手 ， 又 救 我 们 脱 离 非 利 士 人 的 手 ， 现 在 他 躲 避 押 沙 龙 逃 走 了 。And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.And it cometh to pass, all the people are contending through all the tribes of Israel, saying, `The king delivered us out of the hand of our enemies, yea, he himself delivered us out of the hand of the Philistines, and now he hath fled out of the land because of Absalom,And all the people were at strife throughout all the tribes of Israel, saying: 'The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.All the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.And all the people were at strife throughout the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land because of Absalom.And all the people were at strife throughout all the tribes of Israel, saying, "The king delivered us from the hand of our enemies, and saved us from the hand of the Philistines; and now he has fled out of the land from Ab'salom.وكان جميع الشعب في خصام في جميع اسباط اسرائيل قائلين ان الملك قد انقذنا من يد اعدائنا وهو نجّانا من يد الفلسطينيين. والآن قد هرب من الارض لاجل ابشالوم
Y Absalom, á quien habíamos ungido sobre nosotros, es muerto en la batalla. ¿Por qué pues os estáis ahora quedos en orden á hacer volver al rey?Or Absalom, que nous avions oint pour qu'il régnât sur nous, est mort dans la bataille: pourquoi ne parlez-vous pas de faire revenir le roi?E Absalão, a quem ungimos sobre nós, já morreu na peleja; agora, pois, por que vos calais, e não fazeis voltar o rei?И весь народ во всех коленах Израилевых спорил и говорил: царь избавил нас от рук врагов наших и освободил нас от рук Филистимлян, а теперь сам бежал из земли сей, от Авессалома.Und es zankte sich alles Volk in allen Stämmen Israels und sprachen: Der König hat uns errettet von der Hand unsrer Feinde und erlöste uns von der Philister Hand und hat müssen aus dem Lande fliehen vor Absalom.我 們 膏 押 沙 龍 治 理 我 們 、 他 已 經 陣 亡 。 現 在 為 甚 麼 不 出 一 言 請 王 回 來 呢 。Bizi yönetmesi için meshettiğimiz Avşalomsa savaşta öldü. Öyleyse neden kralı geri getirme konusunda susup duruyorsunuz?››我 们 膏 押 沙 龙 治 理 我 们 ， 他 已 经 阵 亡 。 现 在 为 甚 么 不 出 一 言 请 王 回 来 呢 ？And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak you not a word of bringing the king back?And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?and Absalom whom we anointed over us [is] dead in battle, and now, why are ye silent -- to bring back the king?`And Absalom, whom we anointed over us, is dead in battle. Now, therefore, why speak ye not a word of bringing the king back?'Absalom, whom we anointed over us, is dead in battle. Now therefore why don`t you speak a word of bringing the king back?And Absalom, whom we anointed over us, is dead in battle; and now why are ye silent as to bringing the king back?But Ab'salom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?"وابشالوم الذي مسحناه علينا قد مات في الحرب. فالآن لماذا انتم ساكتون عن ارجاع الملك.
Y el rey David envió á Sadoc y á Abiathar sacerdotes, diciendo: Hablad á los ancianos de Judá y decidles: ¿Por qué seréis vosotros los postreros en volver el rey á su casa, ya que la palabra de todo Israel ha venido al rey de volverle á su casa?De son côté, le roi David envoya dire aux sacrificateurs Tsadok et Abiathar: Parlez aux anciens de Juda, et dites-leur: Pourquoi seriez-vous les derniers à ramener le roi dans sa maison? -Car ce qui se disait dans tout Israël était parvenu jusqu'au roi.Então o rei Davi mandou dizer a Zadoque e a Abiatar, sacerdotes: Falai aos anciãos de Judá, dizendo: Por que seríeis vós os últimos em tornar a trazer o rei para a sua casa? Porque as palavras de todo o Israel chegaram ao rei, até à sua casa.Но Авессалом, которого мы помазали [в царя] над нами, умер на войне; почему же теперь вы медлите возвратить царя?So ist Absalom, den wir über uns gesalbt hatten, gestorben im Streit. Warum seid ihr so nun still, daß ihr den König nicht wieder holet?大 衛 王 差 人 去 見 祭 司 撒 督 和 亞 比 亞 他 、 說 、 你 們 當 向 猶 大 長 老 說 、 以 色 列 眾 人 已 經 有 話 請 王 回 宮 ． 你 們 為 甚 麼 落 在 他 們 後 頭 呢 。Kral Davut Kâhin Sadokla Kâhin Aviyatara şu haberi gönderdi: ‹‹Yahudanın ileri gelenlerine deyin ki, ‹Bütün İsrailde konuşulanlar kralın konutuna dek ulaştığına göre, kralı sarayına geri getirmekte siz neden sonuncu oluyorsunuz?大 卫 王 差 人 去 见 祭 司 撒 督 和 亚 比 亚 他 ， 说 ： 你 们 当 向 犹 大 长 老 说 ： 以 色 列 众 人 已 经 冇 话 请 王 回 宫 ， 你 们 为 甚 么 落 在 他 们 后 头 呢 ？And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are you the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [to bring him] to his house.And king David sent unto Zadok and unto Abiathar the priests, saying, `Speak ye unto the elders of Judah, saying, Why are ye last to bring back the king unto his house? (and the word of all Israel hath come unto the king, unto his house;)And king David sent to Zadok and to Abiathar the priests, saying: 'Speak unto the elders of Judah, saying: Why are ye the last to bring the king back to his house?--For the speech of all Israel was come to the king, to bring him to his house.--King David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are you the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [to bring him] to his house.And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to his house.And King David sent this message to Zadok and Abi'athar the priests, "Say to the elders of Judah, `Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king?وارسل الملك داود الى صادوق وابياثار الكاهنين قائلا كلما شيوخ يهوذا قائلين لماذا تكونون آخرين في ارجاع الملك الى بيته وقد أتى كلام جميع اسرائيل الى الملك في بيته.
Vosotros sois mis hermanos; mis huesos y mi carne sois: ¿por qué pues seréis vosotros los postreros en volver al rey?Vous êtes mes frères, vous êtes mes os et ma chair; pourquoi seriez-vous les derniers à ramener le roi?Vós sois meus irmãos, meus ossos e minha carne sois vós; por que, pois, seríeis os últimos em tornar a trazer o rei?И царь Давид послал сказать священникам Садоку и Авиафару: скажите старейшинам Иудиным: зачем хотите вы быть последними, чтобы возвратить царя в дом его, тогда как слова всего Израиля дошли до царя в дом его?Der König aber sandte zu Zadok und Abjathar, den Priestern, und ließ ihnen sagen: Redet mit den Ältesten in Juda und sprecht: Warum wollt ihr die letzten sein, den König wieder zu holen in sein Haus? (Denn die Rede des ganzen Israel war vor den König gekommen in sein Haus.)你 們 是 我 的 弟 兄 、 是 我 的 骨 肉 ． 為 甚 麼 在 人 後 頭 請 王 回 來 呢 。Siz kardeşlerimsiniz; etim, kemiğimsiniz! Kralı geri getirmekte neden en son siz davranıyorsunuz?›你 们 是 我 的 弟 兄 ， 是 我 的 骨 肉 ， 为 甚 么 在 人 后 头 请 王 回 来 呢 ？Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?You are my brothers, you are my bones and my flesh: why then are you the last to bring back the king?Ye are my brethren, ye are my bone and my flesh: wherefore then are ye the last to bring back the king?my brethren ye [are], my bone and my flesh ye [are], and why are ye last to bring back the king?Ye are my brethren, ye are my bone and my flesh; wherefore then should ye be the last to bring back the king?You are my brothers, you are my bone and my flesh: why then are you the last to bring back the king?Ye are my brethren, ye are my bone and my flesh; and why will ye be the last to bring back the king?You are my kinsmen, you are my bone and my flesh; why then should you be the last to bring back the king?'انتم اخوتي انتم عظمي ولحمي. فلماذا تكونون آخرين في ارجاع الملك.
Asimismo diréis á Amasa: ¿No eres tú también hueso mío y carne mía? Así me haga Dios, y así me añada, si no fueres general del ejército delante de mí para siempre, en lugar de Joab.Vous direz aussi à Amasa: N'es-tu pas mon os et ma chair? Que Dieu me traite dans toute sa rigueur, si tu ne deviens pas devant moi pour toujours chef de l'armée à la place de Joab!E a Amasa direis: Porventura não és tu meu osso e minha carne? Assim me faça Deus, e outro tanto, se não fores capitão do arraial diante de mim para sempre, em lugar de Joabe.Вы братья мои, кости мои и плоть моя – вы; зачем хотите вы быть последними в возвращении царя в дом его?Ihr seid meine Brüder, mein Bein und mein Fleisch; warum wollt ihr denn die letzten sein, den König wieder zu holen?也 要 對 亞 瑪 撒 說 、 你 不 是 我 的 骨 肉 麼 。 我 若 不 立 你 替 約 押 常 作 元 帥 、 願 神 重 重 的 降 罰 與 我 。‹‹Amasaya da şöyle deyin: ‹Sen etim, kemiğimsin! Seni Yoavın yerine ordunun sürekli komutanı atamazsam, Tanrı bana aynısını, hatta daha kötüsünü yapsın!› ››也 要 对 亚 玛 撒 说 ： 你 不 是 我 的 骨 肉 么 ？ 我 若 不 立 你 替 约 押 常 作 元 帅 ， 愿 神 重 重 地 降 罚 与 我 ！And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.And say you to Amasa, Are you not of my bone, and of my flesh? God do so to me, and more also, if you be not captain of the host before me continually in the room of Joab.And say ye to Amasa, Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.And to Amasa say ye, Art not thou my bone and my flesh? Thus doth God do to me, and thus He doth add, if thou art not head of the host before me all the days instead of Joab.`And say ye to Amasa: Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.'Say you to Amasa, Aren`t you my bone and my flesh? God do so to me, and more also, if you aren`t captain of the host before me continually in the room of Joab.And say to Amasa, Art thou not my bone and my flesh? God do so to me and more also, if thou be not captain of the host before me continually instead of Joab.And say to Ama'sa, `Are you not my bone and my flesh? God do so to me, and more also, if you are not commander of my army henceforth in place of Jo'ab.'"وتقولان لعماسا. أما انت عظمي ولحمي. هكذا يفعل بي الله وهكذا يزيد ان كنت لا تصير رئيس جيش عندي كل الايام بدل يوآب.
Así inclinó el corazón de todos los varones de Judá, como el de un solo hombre, para que enviasen á decir al rey: Vuelve tú, y todos tus siervos.David fléchit le coeur de tous ceux de Juda, comme s'ils n'eussent été qu'un seul homme; et ils envoyèrent dire au roi: Reviens, toi, et tous tes serviteurs.Assim moveu ele o coração de todos os homens de Judá, como o de um só homem; e enviaram ao rei, dizendo: Volta tu com todos os teus servos.И Амессаю скажите: не кость ли моя и плоть моя – ты? Пусть то и то сделает со мною Бог и еще больше сделает, если ты не будешь военачальником при мне, вместо Иоава, навсегда!Und zu Amasa sprecht: Bist du nicht mein Bein und mein Fleisch? Gott tue mir dies und das, wo du nicht sollst sein Feldhauptmann vor mir dein Leben lang an Joabs Statt.如 此 就 挽 回 猶 大 眾 人 的 心 、 如 同 一 人 的 心 ． 他 們 便 打 發 人 去 見 王 、 說 、 請 王 和 王 的 一 切 臣 僕 回 來 。Böylece Davut bütün Yahudalıları derinden etkiledi. Yahudalılar krala, ‹‹Bütün adamlarınla birlikte dön!›› diye haber gönderdiler.如 此 就 挽 回 犹 大 众 人 的 心 ， 如 同 一 人 的 心 。 他 们 便 打 发 人 去 见 王 ， 说 ： 请 王 和 王 的 一 切 臣 仆 回 来 。And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word to the king, Return you, and all your servants.And he bowed the heart of all the men of Judah, even as [the heart of] one man; so that they sent unto the king, [saying], Return thou, and all thy servants.And he inclineth the heart of all the men of Judah as one man, and they send unto the king, `Turn back, thou, and all thy servants.`And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent unto the king: 'Return thou, and all thy servants.'He bowed the heart of all the men of Judah, even as [the heart of] one man; so that they sent to the king, [saying], Return you, and all your servants.And he bowed the heart of all the men of Judah as of one man; and they sent to the king, Return, thou and all thy servants.And he swayed the heart of all the men of Judah as one man; so that they sent word to the king, "Return, both you and all your servants."فاستمال بقلوب جميع رجال يهوذا كرجل واحد فارسلوا الى الملك قائلين ارجع انت وجميع عبيدك.
Volvió pues el rey, y vino hasta el Jordán. Y Judá vino á Gilgal, á recibir al rey y pasarlo el Jordán.Le roi revint et arriva jusqu'au Jourdain; et Juda se rendit à Guilgal, afin d'aller à la rencontre du roi et de lui faire passer le Jourdain.Então o rei voltou, e chegou até ao Jordão; e Judá veio a Gilgal, para ir encontrar-se com o rei, ao outro lado do Jordão.И склонил он сердце всех Иудеев, как одного человека; и послали они к царю [сказать]: возвратись ты и все слуги твои.Und er neigte das Herz aller Männer Juda's wie eines Mannes; und sie sandten hin zum König: Komm wieder, du und alle deine Knechte!王 就 回 來 、 到 了 約 但 河 。 猶 大 人 來 到 吉 甲 、 要 去 迎 接 王 、 請 他 過 約 但 河 。Kral dönüp Şeria Irmağına vardı. Yahudalılar kralı karşılamak ve Şeria Irmağından geçirmek için Gilgala geldiler.王 就 回 来 ， 到 了 约 但 河 。 犹 大 人 来 到 吉 甲 ， 要 去 迎 接 王 ， 请 他 过 约 但 河 。So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.So the king returned, and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.And the king turneth back, and cometh in unto the Jordan, and Judah hath come to Gilgal, to go to meet the king, to bring the king over the Jordan,So the king returned, and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.So the king returned, and came to the Jordan. Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.And the king returned and came as far as the Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over the Jordan.So the king came back to the Jordan; and Judah came to Gilgal to meet the king and to bring the king over the Jordan.فرجع الملك وأتى الى الاردن وأتى يهوذا الى الجلجال سائرا لملاقاة الملك ليعبّر الملك الاردن.
Y Semei hijo de Gera, hijo de Benjamín, que era de Bahurim, dióse priesa á venir con los hombres de Judá á recibir al rey David;Schimeï, fils de Guéra, Benjamite, qui était de Bachurim, se hâta de descendre avec ceux de Juda à la rencontre du roi David.E apressou-se Simei, filho de Gera, benjamita, que era de Baurim; e desceu com os homens de Judá a encontrar-se com o rei Davi.И возвратился царь, и пришел к Иордану, а Иудеи пришли в Галгал, чтобы встретить царя и перевезти царя чрез Иордан.Also kam der König wieder. Und da er an den Jordan kam, waren die Männer Juda's gen Gilgal gekommen, hinabzuziehen dem König entgegen, daß sie den König über den Jordan führten.巴 戶 琳 的 便 雅 憫 人 、 基 拉 的 兒 子 示 每 急 忙 與 猶 大 人 一 同 下 去 迎 接 大 衛 王 。Bahurimden Benyaminli Gera oğlu Şimi de Kral Davutu karşılamak için Yahudalılarla birlikte çıkageldi.巴 户 琳 的 便 雅 悯 人 、 基 拉 的 儿 子 示 每 急 忙 与 犹 大 人 一 同 下 去 迎 接 大 卫 王 。And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.And Shimei the son of Gera, a Benjamite, which was of Bahurim, hurried and came down with the men of Judah to meet king David.And Shimei the son of Gera, the Benjamite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.and Shimei son of Gera, the Benjamite, who [is] from Bahurim, hasteth, and cometh down with the men of Judah, to meet king David,And Shimei the son of Gera, the Benjamite, who was of Bahurim, made haste and came down with the men of Judah to meet king David.Shimei the son of Gera, the Benjamite, who was of Bahurim, hurried and came down with the men of Judah to meet king David.And Shimei the son of Gera, the Benjaminite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.And Shim'e-i the son of Gera, the Benjaminite, from Bahu'rim, made haste to come down with the men of Judah to meet King David;فبادر شمعي بن جيرا البنياميني الذي من بحوريم ونزل مع رجال يهوذا للقاء الملك داود
Y con él venían mil hombres de Benjamín; asimismo Siba criado de la casa de Saúl, con sus quince hijos y sus veinte siervos, los cuales pasaron el Jordán delante del rey.Il avait avec lui mille hommes de Benjamin, et Tsiba, serviteur de la maison de Saül, et les quinze fils et les vingt serviteurs de Tsiba. Ils passèrent le Jourdain à la vue du roi.E com ele mil homens de Benjamim, como também Ziba, servo da casa de Saul, e seus quinze filhos, e seus vinte servos com ele; e prontamente passaram o Jordão adiante do rei.И поспешил Семей, сын Геры, Вениамитянин из Бахурима, и пошел с Иудеями навстречу царю Давиду,Und Simei, der Sohn Geras, der Benjaminiter, der zu Bahurim wohnte, eilte und zog mit den Männern Juda's hinab, dem König David entgegen;跟 從 示 每 的 有 一 千 便 雅 憫 人 ． 還 有 掃 羅 家 的 僕 人 洗 巴 、 和 他 十 五 個 兒 子 、 二 十 個 僕 人 ． 他 們 都 昋 過 約 但 河 迎 接 王 。Yanında Benyamin oymağından bin kişi vardı. Saul evinin hizmetkârı Siva da on beş oğlu ve yirmi kölesiyle birlikte hemen Şeria Irmağına, kralın yanına geldi.跟 从 示 每 的 冇 一 千 便 雅 悯 人 ， 还 冇 扫 罗 家 的 仆 人 洗 巴 和 他 十 五 个 儿 子 ， 二 十 个 仆 人 ； 他 们 都 逿 过 约 但 河 迎 接 王 。And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.and a thousand men [are] with him from Benjamin, and Ziba servant of the house of Saul, and his fifteen sons and his twenty servants with him, and they have gone prosperously over the Jordan before the king.And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him. And they rushed into the Jordan before the king.There were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they forded the Jordan before the king.and with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king,ومعه الف رجل من بنيامين وصيبا غلام بيت شاول وبنوه الخمسة عشر وعبيده العشرون معه فخاضوا الاردن امام الملك.
Atravesó después la barca para pasar la familia del rey, y para hacer lo que le pluguiera. Entonces Semei hijo de Gera se postró delante del rey cuando él había pasado el Jordán.Le bateau, mis à la disposition du roi, faisait la traversée pour transporter sa maison; et au moment où le roi allait passer le Jourdain, Schimeï, fils de Guéra, se prosterna devant lui.E, atravessando a barca, para fazer passar a casa do rei e para fazer o que bem parecesse aos seus olhos, então Simei, filho de Gera, se prostrou diante do rei, quando ele passava o Jordão.и тысяча человек из Вениамитян с ним, и Сива, слуга дома Саулова, с пятнадцатью сыновьями своими и двадцатью рабами своими; и перешли они Иордан пред лицем царя.und waren tausend Mann mit ihm von Benjamin, dazu auch Ziba, der Diener des Hauses Sauls, mit seinen fünfzehn Söhnen und zwanzig Knechten; und sie gingen durch den Jordan vor dem König hin;有 擺 渡 船 過 去 、 渡 王 的 家 眷 、 任 王 使 用 。 王 要 過 約 但 河 的 時 候 、 基 拉 的 兒 子 示 每 就 俯 伏 在 王 面 前 、Kralın ev halkını karşıya geçirmek ve onun istediğini yapmak için ırmağın sığ yerinden karşı yakaya geçtiler. Kral Şeria Irmağını geçmek üzereydi ki, Gera oğlu Şimi kendini onun önüne attı.冇 摆 渡 船 过 去 ， 渡 王 的 家 眷 ， 任 王 使 用 。 王 要 过 约 但 河 的 时 候 ， 基 拉 的 儿 子 示 每 就 俯 伏 在 王 面 前 ，And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;And there went over a ferry boat to carry over the king' household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;And there went over a ferry-boat to bring over the king`s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, when he was come over the Jordan.And passed over hath the ferry-boat to carry over the household of the king, and to do that which [is] good in his eyes, and Shimei son of Gera hath fallen before the king in his passing over into Jordan,And the ferryboat passed to and fro to bring over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, when he would go over the Jordan.There went over a ferry-boat to bring over the king`s household, and to do what he thought good. Shimei the son of Gera fell down before the king, when he was come over the Jordan.And a ferry boat passed to and fro to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king as he was [just] crossing over the Jordan.and they crossed the ford to bring over the king's household, and to do his pleasure. And Shim'e-i the son of Gera fell down before the king, as he was about to cross the Jordan,وعبر القارب لتعبير بيت الملك ولعمل ما يحسن في عينيه. وسقط شمعي بن جيرا امام الملك عندما عبر الاردن
Y dijo al rey: No me impute mi señor iniquidad, ni tengas memoria de los males que tu siervo hizo el día que mi señor el rey salió de Jerusalem, para guardarlos el rey en su corazón;Et il dit au roi: Que mon seigneur ne tienne pas compte de mon iniquité, qu'il oublie que ton serviteur l'a offensé le jour où le roi mon seigneur sortait de Jérusalem, et que le roi n'y ait point égard!E disse ao rei: Não me impute meu senhor a minha culpa, e não te lembres do que tão perversamente fez teu servo, no dia em que o rei meu senhor saiu de Jerusalém; não conserve o rei isso no coração.Когда переправили судно, чтобы перевезти дом царя и послужить ему, тогда Семей, сын Геры, пал пред царем, как только он перешел Иордан,und die Fähre war hinübergegangen, daß sie das Gesinde des Königs hinüberführten und täten, was ihm gefiel. Simei aber, der Sohn Geras, fiel vor dem König nieder, da er über den Jordan fuhr,對 王 說 、 我 主 我 王 出 耶 路 撒 冷 的 時 候 、 僕 人 行 悖 逆 的 事 ． 現 在 求 我 主 不 要 因 此 加 罪 與 僕 人 ． 不 要 記 念 、 也 不 要 放 在 心 上 。Krala, ‹‹Efendim, beni suçlu sayma›› dedi, ‹‹Ey efendim kral, Yeruşalimden çıktığın gün işlediğim suçu anımsama, göz önünde tutma.对 王 说 ： 我 主 我 王 出 耶 路 撒 冷 的 时 候 ， 仆 人 行 悖 逆 的 事 ， 现 在 求 我 主 不 要 因 此 加 罪 与 仆 人 ， 不 要 纪 念 ， 也 不 要 放 在 心 上 。And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.And said to the king, Let not my lord impute iniquity to me, neither do you remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.And he said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.and saith unto the king, `Let not my lord impute to me iniquity; neither do thou remember that which thy servant did perversely in the day that my lord the king went out from Jerusalem, -- for the king to set [it] unto his heart;And he said unto the king: 'Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did iniquitously the day that my lord the king went out of Jerusalem, that the king should take it to his heart.He said to the king, Don`t let my lord impute iniquity to me, neither do you remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.And he said to the king, Let not my lord impute iniquity to me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to heart.and said to the king, "Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem; let not the king bear it in mind.وقال للملك. لا يحسب لي سيدي اثما ولا تذكر ما افترى به عبدك يوم خروج سيدي الملك من اورشليم حتى يضع الملك ذلك في قلبه.
Porque yo tu siervo conozco haber pecado, y he venido hoy el primero de toda la casa de José, para descender á recibir á mi señor el rey.Car ton serviteur reconnaît qu'il a péché. Et voici, je viens aujourd'hui le premier de toute la maison de Joseph à la rencontre du roi mon seigneur.Porque teu servo deveras confessa que pecou; porém eis que eu sou o primeiro que de toda a casa de José desci a encontrar-me com o rei meu SENHOR.и сказал царю: не поставь мне, господин мой, в преступление, и не помяни того, чем согрешил раб твой в тот день, когда господин мой царь выходил из Иерусалима, и не держи [того], царь, на сердце своем;und sprach zum König: Mein Herr, rechne mir nicht zu die Missetat und gedenke nicht, daß dein Knecht dich beleidigte des Tages, da mein Herr, der König, aus Jerusalem ging, und der König nehme es nicht zu Herzen.僕 人 明 知 自 己 有 罪 ． 所 以 約 瑟 全 家 之 中 、 今 日 我 首 先 下 來 迎 接 我 主 我 王 。Çünkü kulun günah işlediğini biliyor. Efendim kralı karşılamak için bugün bütün Yusuf soyundan ilk gelen benim.››仆 人 明 知 自 己 冇 罪 ， 所 以 约 瑟 全 家 之 中 ， 今 日 我 首 先 下 来 迎 接 我 主 我 王 。For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.For your servant does know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.For thy servant doth know that I have sinned: therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.for thy servant hath known that I have sinned; and lo, I have come to-day, first of all the house of Joseph, to go down to meet my lord the king.`For thy servant doth know that I have sinned; therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.'For your servant does know that I have sinned: therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.For thy servant knows that I have sinned; and behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.For your servant knows that I have sinned; therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king."لان عبدك يعلم اني قد اخطأت وهانذا قد جئت اليوم اوّل كل بيت يوسف ونزلت للقاء سيدي الملك.
Y Abisai hijo de Sarvia responidió y dijo: ¿No ha de morir por esto Semei, que maldijo al ungido de Jehová?Alors Abischaï, fils de Tseruja, prit la parole et dit: Schimeï ne doit-il pas mourir pour avoir maudit l'oint de l'Éternel?Então respondeu Abisai, filho de Zeruia, e disse: Não morreria, pois, Simei por isto, havendo amaldiçoado ao ungido do SENHOR?ибо знает раб твой, что согрешил, и вот, ныне я пришел первый из всего дома Иосифова, чтобы выйти навстречу господину моему царю.Denn dein Knecht erkennt, daß ich gesündigt habe. Und siehe, ich bin heute zuerst gekommen unter dem ganzen Hause Joseph, daß ich meinen Herrn, dem König, entgegen herabzöge.洗 魯 雅 的 兒 子 亞 比 篩 說 、 示 每 既 咒 罵 耶 和 華 的 受 膏 者 、 不 應 當 治 死 他 麼 。Seruya oğlu Avişay, ‹‹Şimi öldürülmeli, çünkü RABbin meshettiği kişiye lanet okudu›› dedi.洗 鲁 雅 的 儿 子 亚 比 筛 说 ： 示 每 既 咒 骂 耶 和 华 的 受 膏 者 ， 不 应 当 治 死 他 么 ？But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD'S anointed?But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD' anointed?But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed Jehovah`s anointed?And Abishai son of Zeruiah answereth and saith, `For this is not Shimei put to death -- because he reviled the anointed of Jehovah?`But Abishai the son of Zeruiah answered and said: 'Shall not Shimei be put to death for this, because he cursed the LORD'S anointed?'But Abishai the son of Zeruiah answered, Shall Shimei not be put to death for this, because he cursed Yahweh`s anointed?And Abishai the son of Zeruiah answered and said, Should not Shimei be put to death for this, because he cursed Jehovah's anointed?Abi'shai the son of Zeru'iah answered, "Shall not Shim'e-i be put to death for this, because he cursed the LORD'S anointed?"فاجاب ابيشاي ابن صروية وقال ألا يقتل شمعي لاجل هذا لانه سبّ مسيح الرب.
David entonces dijo: ¿Qué tenéis vosotros conmigo, hijos de Sarvia, que me habéis de ser hoy adversarios? ¿ha de morir hoy alguno en Israel? ¿no conozco yo que hoy soy rey sobre Israel?Mais David dit: Qu'ai-je affaire avec vous, fils de Tseruja, et pourquoi vous montrez-vous aujourd'hui mes adversaires? Aujourd'hui ferait-on mourir un homme en Israël? Ne sais-je donc pas que je règne aujourd'hui sur Israël?Porém Davi disse: Que tenho eu convosco, filhos de Zeruia, para que hoje me sejais adversários? Morreria alguém hoje em Israel? Pois porventura não sei que hoje fui feito rei sobre Israel?И отвечал Авесса, сын Саруин, и сказал: неужели Семей не умрет за то, что злословил помазанника Господня?Aber Abisai, der Zeruja Sohn, antwortete und sprach: Und Simei sollte darum nicht sterben, so er doch dem Gesalbten des HERRN geflucht hat?大 衛 說 、 洗 魯 雅 的 兒 子 、 我 與 你 們 有 何 關 涉 、 使 你 們 今 日 與 我 反 對 呢 ． 今 日 在 以 色 列 中 豈 可 治 死 人 呢 ． 我 豈 不 知 今 日 我 作 以 色 列 的 王 麼 。Davut, ‹‹Ey Seruya oğulları, bu sizin işiniz değil!›› dedi, ‹‹Bugün bana düşman oldunuz. İsrailde bugün bir tek kişi öldürülmeyecek! İsrailin Kralı olduğumu bilmiyor muyum?››大 卫 说 ： 洗 鲁 雅 的 儿 子 ， 我 与 你 们 冇 何 关 涉 ， 使 你 们 今 日 与 我 反 对 呢 ？ 今 日 在 以 色 列 中 岂 可 治 死 人 呢 ？ 我 岂 不 知 今 日 我 作 以 色 列 的 王 么 ？And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?And David said, What have I to do with you, you sons of Zeruiah, that you should this day be adversaries to me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?And David saith, `What -- to me and to you, O sons of Zeruiah, that ye are to me to-day for an adversary? to-day is any man put to death in Israel? for have I not known that to-day I [am] king over Israel?`And David said: 'What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?'David said, What have I to do with you, you sons of Zeruiah, that you should this day be adversaries to me? shall there any man be put to death this day in Israel? for don`t I know that I am this day king over Israel?And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Should there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?But David said, "What have I to do with you, you sons of Zeru'iah, that you should this day be as an adversary to me? Shall any one be put to death in Israel this day? For do I not know that I am this day king over Israel?"فقال داود ما لي ولكم يا بني صروية حتى تكونوا لي اليوم مقاومين. آليوم يقتل احد في اسرائيل. أفما علمت اني اليوم ملك على اسرائيل.
Y dijo el rey á Semei: No morirás. Y el rey se lo juró.Et le roi dit à Schimeï: Tu ne mourras point! Et le roi le lui jura.E disse o rei a Simei: Não morrerás. E o rei lho jurou.И сказал Давид: что мне и вам, сыны Саруины, что вы делаетесь ныне мне наветниками? Ныне ли умерщвлять кого–либо в Израиле? Не вижу ли я, что ныне я – царь над Израилем?David aber sprach: Was habe ich mit euch zu schaffen, ihr Kinder der Zeruja, daß ihr mir heute wollt zum Satan werden? Sollte heute jemand sterben in Israel? Meinst du, ich wisse nicht, daß ich heute bin König geworden über Israel?於 是 王 對 示 每 說 、 你 必 不 死 。 王 就 向 他 起 誓 。Sonra ant içerek Şimiye, ‹‹Ölmeyeceksin!›› dedi.于 是 王 对 示 每 说 ： 你 必 不 死 。 王 就 向 他 起 誓 。Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.Therefore the king said to Shimei, You shall not die. And the king swore to him.And the king said unto Shimei, Thou shalt not die. And the king sware unto him.And the king saith unto Shimei, `Thou dost not die;` and the king sweareth to him.And the king said unto Shimei: 'Thou shalt not die.' And the king swore unto him.The king said to Shimei, You shall not die. The king swore to him.And the king said to Shimei, Thou shalt not die. And the king swore to him.And the king said to Shim'e-i, "You shall not die." And the king gave him his oath.ثم قال الملك لشمعي لا تموت. وحلف له الملك.
También Mephi-boseth hijo de Saúl descendió á recibir al rey: no había lavado sus pies, ni había cortado su barba, ni tampoco había lavado sus vestidos, desde el día que el rey salió hasta el día que vino en paz.Mephiboscheth, fils de Saül, descendit aussi à la rencontre du roi. Il n'avait point soigné ses pieds, ni fait sa barbe, ni lavé ses vêtements, depuis le jour où le roi s'en était allé jusqu'à celui où il revenait en paix.Também Mefibosete, filho de Saul, desceu a encontrar-se com o rei, e não tinha lavado os pés, nem tinha feito a barba, nem tinha lavado as suas vestes desde o dia em que o rei tinha saído até ao dia em que voltou em paz.И сказал царь Семею: ты не умрешь. И поклялся ему царь.Und der König sprach zu Simei: Du sollst nicht sterben. Und der König schwur ihm.掃 羅 的 孫 子 米 非 波 設 也 下 去 迎 接 王 ． 他 自 從 王 去 的 日 子 、 直 到 王 平 平 安 安 的 回 來 、 沒 有 修 腳 、 沒 有 剃 鬍 鬚 、 也 沒 有 洗 衣 服 。Saulun torunu Mefiboşet de kralı karşılamaya gitti. Kralın gittiği günden esenlikle geri döndüğü güne dek ayaklarını da, giysilerini de yıkamamış, bıyığını kesmemişti.扫 罗 的 孙 子 米 非 波 设 也 下 去 迎 接 王 。 他 自 从 王 去 的 日 子 ， 直 到 王 平 平 安 安 地 回 来 ， 没 冇 修 脚 ， 没 冇 剃 鬍 鬚 ， 也 没 冇 洗 衣 服 。And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.And Mephibosheth son of Saul hath come down to meet the king -- and he prepared not his feet, nor did he prepare his upper lip, yea, his garments he washed not, even from the day of the going away of the king, till the day that he came in peace --And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.And Mephibosheth the son of Saul came down to meet the king. Now he had neither washed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came [again] in peace.And Mephib'osheth the son of Saul came down to meet the king; he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came back in safety.ونزل مفيبوشث ابن شاول للقاء الملك ولم يعتن برجليه ولا اعتنى بلحيته ولا غسل ثيابه من اليوم الذي ذهب فيه الملك الى اليوم الذي اتى فيه بسلام.
Y luego que vino él á Jerusalem á recibir al rey, el rey le dijo: Mephi-boseth, ¿Por qué no fuiste conmigo?Lorsqu'il se rendit au-devant du roi à Jérusalem, le roi lui dit: Pourquoi n'es-tu pas venu avec moi, Mephiboscheth?E sucedeu que, vindo ele a Jerusalém a encontrar-se com o rei, disse-lhe o rei: Por que não foste comigo, Mefibosete?И Мемфивосфей, сын [Ионафана, сына] Саулова, вышел навстречу царю. Он не омывал ног своих, не заботился о бороде своей и не мыл одежд своих с того дня, как вышел царь, до дня, когда он возвратился с миром.Mephiboseth, der Sohn Sauls, kam auch herab, dem König entgegen. Und er hatte seine Füße und seinen Bart nicht gereinigt und seine Kleider nicht gewaschen von dem Tage an, da der König weggegangen war, bis an den Tag, da er mit Frieden kam.他 來 到 耶 路 撒 冷 迎 接 王 的 時 候 、 王 問 他 說 、 米 非 波 設 、 你 為 甚 麼 沒 有 與 我 同 去 呢 。Kralı karşılamak için Yeruşalimden geldiğinde, kral, ‹‹Mefiboşet, neden benimle gelmedin?›› diye sordu.他 来 到 耶 路 撒 冷 迎 接 王 的 时 候 ， 王 问 他 说 ： 米 非 波 设 ， 你 为 甚 么 没 冇 与 我 同 去 呢 ？And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?And it came to pass, when he was come to Jerusalem to meet the king, that the king said to him, Why went not you with me, Mephibosheth?And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?and it cometh to pass, when he hath come to Jerusalem to meet the king, that the king saith to him, `Why didst thou not go with me, Mephibosheth?`And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him: 'Wherefore wentest not thou with me, Mephibosheth?'It happened, when he was come to Jerusalem to meet the king, that the king said to him, Why didn`t you go with me, Mephibosheth?And as soon as Jerusalem came to meet the king, the king said to him, Why didst thou not go with me, Mephibosheth?And when he came from Jerusalem to meet the king, the king said to him, "Why did you not go with me, Mephib'osheth?"فلما جاء الى اورشليم للقاء الملك قال له الملك لماذا لم تذهب معي يا مفيبوشث.
Y él dijo: Rey señor mío, mi siervo me ha engañado; pues había tu siervo dicho: Enalbardaré un asno, y subiré en él, é iré al rey; porque tu siervo es cojo.Et il répondit: O roi mon seigneur, mon serviteur m'a trompé, car ton serviteur, qui est boiteux, avait dit: Je ferai seller mon âne, je le monterai, et j'irai avec le roi.E disse ele: Ó rei meu senhor, o meu servo me enganou; porque o teu servo dizia: Albardarei um jumento, e nele montarei, e irei com o rei; pois o teu servo é coxo.Когда он вышел из Иерусалима навстречу царю, царь сказал ему: почему ты, Мемфивосфей, не пошел со мною?Da er nun von Jerusalem kam, dem König zu begegnen, sprach der König zu ihm: Warum bist du nicht mit mir gezogen, Mephiboseth?他 回 答 說 、 我 主 我 王 、 僕 人 是 瘸 腿 的 ． 那 日 我 想 要 備 驢 騎 上 、 與 王 同 去 ． 無 奈 我 的 僕 人 欺 哄 了 我 ．Mefiboşet şöyle yanıtladı: ‹‹Ey efendim kral! Kulun topal olduğundan, kulum Sivaya, ‹Eşeğe palan vur da binip kralla birlikte gideyim› dedim. Ama o beni kandırdı.他 回 答 说 ： 我 主 我 王 ， 仆 人 是 瘸 腿 的 。 那 日 我 想 要 备 驴 骑 上 ， 与 王 同 去 ， 无 奈 我 的 仆 人 欺 哄 了 我 ，And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.And he answered, My lord, O king, my servant deceived me: for your servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because your servant is lame.And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go with the king; because thy servant is lame.And he saith, `My lord, O king, my servant deceived me, for thy servant said, I saddle for me the ass, and ride on it, and go with the king, for thy servant [is] lame;And he answered: 'My lord, O king, my servant deceived me; for thy servant said: I will saddle me an ass, that I may ride thereon, and go with the king; because thy servant is lame.He answered, My lord, O king, my servant deceived me: for your servant said, I will saddle me a donkey, that I may ride thereon, and go with the king; because your servant is lame.And he said, My lord, O king, my servant deceived me; for thy servant said, I will saddle me the ass, and ride thereon, and go with the king; for thy servant is lame.He answered, "My lord, O king, my servant deceived me; for your servant said to him, `Saddle an ass for me, that I may ride upon it and go with the king.' For your servant is lame.فقال يا سيدي الملك ان عبدي قد خدعني لان عبدك قال اشد لنفسي الحمار فاركب عليه واذهب مع الملك لان عبدك اعرج.
Empero él revolvió á tu siervo delante de mi señor el rey; mas mi señor el rey es como un ángel de Dios: haz pues lo que bien te pareciere.Et il a calomnié ton serviteur auprès de mon seigneur le roi. Mais mon seigneur le roi est comme un ange de Dieu. Fais ce qui te semblera bon.Demais disto, falsamente acusou a teu servo diante do rei meu senhor; porém o rei meu senhor é como um anjo de Deus; faze, pois, o que parecer bem aos teus olhos.Тот отвечал: господин мой царь! слуга мой обманул меня; ибо я, раб твой, говорил: "оседлаю себе осла и сяду на нем и поеду с царем", так как раб твой хром.Und er sprach: Mein Herr König, mein Knecht hat mich betrogen. Denn dein Knecht gedachte, ich will einen Esel satteln und darauf reiten und zum König ziehen, denn dein Knecht ist lahm.又 在 我 主 我 王 面 前 讒 毀 我 ． 然 而 我 主 我 王 如 同 神 的 使 者 一 般 ． 你 看 怎 樣 好 、 就 怎 樣 行 罷 。Ayrıca efendim kralın önünde kuluna kara çaldı. Ama sen, ey efendim kral, Tanrının bir meleği gibisin; gözünde doğru olanı yap.又 在 我 主 我 王 面 前 谗 毁 我 。 然 而 我 主 我 王 如 同 神 的 使 者 一 般 ， 你 看 怎 样 好 ， 就 怎 样 行 罢 ！And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.And he has slandered your servant to my lord the king; but my lord the king is as an angel of God: do therefore what is good in your eyes.And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.and he uttereth slander against thy servant unto my lord the king, and my lord the king [is] as a messenger of God; and do thou that which is good in thine eyes,And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God; do therefore what is good in thine eyes.He has slandered your servant to my lord the king; but my lord the king is as an angel of God: do therefore what is good in your eyes.And he has slandered thy servant to my lord the king; but my lord the king is as an angel of God; do therefore what is good in thy sight.He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you.ووشى بعبدك الى سيدي الملك وسيدي الملك كملاك الله فافعل ما يحسن في عينيك.
Porque toda la casa de mi padre era digna de muerte delante de mi señor el rey, y tú pusiste á tu siervo entre los convidados de tu mesa. ¿Qué derecho pues tengo aún para quejarme más contra el rey?Car tous ceux de la maison de mon père n'ont été que des gens dignes de mort devant le roi mon seigneur; et cependant tu as mis ton serviteur au nombre de ceux qui mangent à ta table. Quel droit puis-je encore avoir, et qu'ai-je à demander au roi?Porque toda a casa de meu pai não era senão de homens dignos de morte diante do rei meu senhor; e contudo puseste a teu servo entre os que comem à tua mesa; e que mais direito tenho eu de clamar ao rei?А он оклеветал раба твоего пред господином моим царем. Но господин мой царь, как Ангел Божий; делай, что тебе угодно;Dazu hat er deinen Knecht angegeben vor meinem Herrn, dem König. Aber mein Herr, der König, ist wie ein Engel Gottes; tue, was dir wohl gefällt.因 為 我 祖 全 家 的 人 、 在 我 主 我 王 面 前 、 都 算 為 死 人 ． 王 卻 使 僕 人 在 王 的 席 上 、 同 人 喫 飯 。 、 我 現 在 向 王 還 能 辨 理 訴 冤 麼 。Çünkü atamın ailesinin bütün bireyleri ölümü hak etmişken, kuluna sofrandakilerle birlikte yemek yeme ayrıcalığını tanıdın. Artık senden daha başka bir şey dilemeye ne hakkım var, ey kral?››因 为 我 祖 全 家 的 人 ， 在 我 主 我 王 面 前 都 算 为 死 人 ， 王 却 使 仆 人 在 王 的 席 上 同 人 吃 饭 ， 我 现 在 向 王 还 能 辨 理 诉 冤 么 ？For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?For all of my father' house were but dead men before my lord the king: yet did you set your servant among them that did eat at your own table. What right therefore have I yet to cry any more to the king?For all my father`s house were but dead men before my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry any more unto the king?for all the house of my father have been nothing except men of death before my lord the king, and thou dost set thy servant among those eating at thy table, and what right have I any more -- even to cry any more unto the king?`For all my father's house were deserving of death at the hand of my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet? or why should I cry any more unto the king?'For all my father`s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should cry any more to the king?For all my father's house were but dead men before my lord the king; and thou didst set thy servant among them that eat at thine own table. What further right therefore have I? and for what should I cry any more to the king?For all my father's house were but men doomed to death before my lord the king; but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?"لان كل بيت ابي لم يكن الا اناسا موتى لسيدي الملك وقد جعلت عبدك بين الآكلين على مائدتك فاي حق لي بعد حتى اصرخ ايضا الى الملك.
Y el rey le dijo: ¿Para qué hablas más palabras? Yo he determinado que tú y Siba partáis las tierras.Le roi lui dit: A quoi bon toutes tes paroles? Je l'ai déclaré: Toi et Tsiba, vous partagerez les terres.E disse-lhe o rei: Por que ainda mais falas de teus negócios? Já disse eu: Tu e Ziba reparti as terras.хотя весь дом отца моего был повинен смерти пред господином моим царем, но ты посадил раба твоего между ядущими за столом твоим; какое же имею я право жаловаться еще пред царем?Denn all meines Vaters Haus ist nichts gewesen als Leute des Todes vor meinem Herrn, dem König; so hast du deinen Knecht gesetzt unter die, so an deinem Tisch essen. Was habe ich weiter Gerechtigkeit oder weiter zu schreien zu dem König?王 對 他 說 、 你 何 必 再 題 你 的 事 呢 ． 我 說 、 你 與 洗 巴 均 分 地 土 。Kral, ‹‹İşlerin hakkında daha fazla konuşmana gerek yok›› dedi, ‹‹Sen ve Siva toprakları paylaşın diye buyruk veriyorum.››王 对 他 说 ： 你 何 必 再 题 你 的 事 呢 ？ 我 说 ， 你 与 洗 巴 均 分 地 土 。And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.And the king said to him, Why speak you any more of your matters? I have said, You and Ziba divide the land.And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.And the king saith to him, `Why dost thou speak any more of thy matters? I have said, Thou and Ziba -- share ye the field.`And the king said unto him: 'Why speakest thou any more of thy matters? I say: Thou and Ziba divide the land.'The king said to him, Why speak you any more of your matters? I say, You and Ziba divide the land.And the king said to him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.And the king said to him, "Why speak any more of your affairs? I have decided: you and Ziba shall divide the land."فقال له الملك لماذا تتكلم بعد بامورك. قد قلت انك انت وصيبا تقسمان الحقل.
Y Mephi-boseth dijo al rey: Y aun tómelas él todas, pues que mi señor el rey ha vuelto en paz á su casa.Et Mephiboscheth dit au roi: Qu'il prenne même le tout, puisque le roi mon seigneur rentre en paix dans sa maison.E disse Mefibosete ao rei: Tome ele também tudo; pois já veio o rei meu senhor em paz à sua casa.И сказал ему царь: к чему ты говоришь все это? я сказал, чтобы ты и Сива разделили [между собою] поля.Der König sprach zu ihm: Was redest du noch weiter von deinem Dinge? Ich habe es gesagt: Du und Ziba teilt den Acker miteinander.米 非 波 設 對 王 說 、 我 主 我 王 既 平 平 安 安 的 回 宮 、 就 任 憑 洗 巴 都 取 了 、 也 可 以 。Mefiboşet, ‹‹Madem efendim kral sarayına esenlikle döndü, bütün toprakları Siva alsın›› diye karşılık verdi.米 非 波 设 对 王 说 ： 我 主 我 王 既 平 平 安 安 地 回 宫 ， 就 任 凭 洗 巴 都 取 了 也 可 以 。And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.And Mephibosheth said to the king, Yes, let him take all, for as much as my lord the king is come again in peace to his own house.And Mephibosheth said unto the king, yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.And Mephibosheth saith unto the king, `Yea, the whole let him take, after that my lord the king hath come in peace unto his house.`And Mephibosheth said unto the king: 'Yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.'Mephibosheth said to the king, yes, let him take all, because my lord the king is come in peace to his own house.And Mephibosheth said to the king, Let him even take all, since my lord the king is come again in peace to his own house.And Mephib'osheth said to the king, "Oh, let him take it all, since my lord the king has come safely home."فقال مفيبوشث للملك فليأخذ الكل ايضا بعد ان جاء سيدي الملك بسلام الى بيته
También Barzillai Galaadita descendió de Rogelim, y pasó el Jordán con el rey, para acompañarle de la otra parte del Jordán.Barzillaï, le Galaadite, descendit de Roguelim, et passa le Jourdain avec le roi, pour l'accompagner jusqu'au delà du Jourdain.Também Barzilai, o gileadita, desceu de Rogelim, e passou com o rei o Jordão, para o acompanhar ao outro lado do Jordão.Но Мемфивосфей отвечал царю: пусть он возьмет даже все, после того как господин мой царь, с миром возвратился в дом свой.Mephiboseth sprach zum König: Er nehme ihn auch ganz dahin, nachdem mein Herr König mit Frieden heimgekommen ist.基 列 人 巴 西 萊 從 羅 基 琳 下 來 、 要 送 王 過 約 但 河 、 就 與 王 一 同 過 了 約 但 河 。Gilatlı Barzillay da Şeria Irmağını geçişte krala eşlik edip onu uğurlamak üzere Rogelimden gelmişti.基 列 人 巴 西 莱 从 罗 基 琳 下 来 ， 要 送 王 过 约 但 河 ， 就 与 王 一 同 过 了 约 但 河 。And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.And Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.And Barzillai the Gileadite hath gone down from Rogelim, and passeth over the Jordan with the king, to send him away over the Jordan;And Barzillai the Gileadite came down from Rogelim; and he passed on to Jordan with the king, to bring him on the way over the Jordan.Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.And Barzillai the Gileadite came down from Rogelim, and went over the Jordan with the king, to conduct him over the Jordan.Now Barzil'lai the Gileadite had come down from Ro'gelim; and he went on with the king to the Jordan, to escort him over the Jordan.ونزل برزلاي الجلعادي من روجليم وعبر الاردن مع الملك ليشيعه عند الاردن
Y era Barzillai muy viejo, de ochenta años, el cual había dado provisión al rey cuando estaba en Mahanaim, porque era hombre muy rico.Barzillaï était très vieux, âgé de quatre-vingts ans. Il avait entretenu le roi pendant son séjour à Mahanaïm, car c'était un homme fort riche.E era Barzilai muito velho, da idade de oitenta anos; e ele tinha sustentado o rei, quando tinha a sua morada em Maanaim, porque era grande homem.И Верзеллий Галаадитянин пришел из Роглима и перешел с царем Иордан, чтобы проводить его за Иордан.Und Barsillai, der Gileaditer, kam herab von Roglim und führte den König über den Jordan, daß er ihn über den Jordan geleitete.巴 西 萊 年 紀 老 邁 、 已 經 八 十 歲 了 。 王 住 在 瑪 哈 念 的 時 候 、 他 就 拿 食 物 來 供 給 王 ． 他 原 是 大 富 戶 。Barzillay çok yaşlıydı, seksen yaşındaydı. Kral Mahanayimde kaldığı sürece, geçimini o sağlamıştı. Çünkü Barzillay çok varlıklıydı.巴 西 莱 年 纪 老 迈 ， 已 经 八 十 岁 了 。 王 住 在 玛 哈 念 的 时 候 ， 他 就 拿 食 物 来 供 给 王 ； 他 原 是 大 富 户 。Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.Now Barzillai was a very aged man, even fourscore years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.and Barzillai [is] very aged, a son of eighty years, and he hath sustained the king in his abiding in Mahanaim, for he [is] a very great man;Now Barzillai was a very aged man, even fourscore years old; and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.Now Barzillai was a very aged man, even eighty years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.And Barzillai was very aged, eighty years old; and it was he that had maintained the king while he abode at Mahanaim; for he was a very great man.Barzil'lai was a very aged man, eighty years old; and he had provided the king with food while he stayed at Mahana'im; for he was a very wealthy man.وكان برزلاي قد شاخ جدا. كان ابن ثمانين سنة. وهو عال الملك عند اقامته في محنايم لانه كان رجلا عظيما جدا.
Y el rey dijo á Barzillai: Pasa conmigo, y yo te daré de comer conmigo en Jerusalem.Le roi dit à Barzillaï: Viens avec moi, je te nourrirai chez moi à Jérusalem.E disse o rei a Barzilai: Passa tu comigo, e sustentar-te-ei comigo em Jerusalém.Верзеллий же был очень стар, лет восьмидесяти. Он продовольствовал царя в пребывание его в Маханаиме, потому что был человек богатый.Und Barsillai war sehr alt, wohl achtzig Jahre, der hatte den König versorgt, als er zu Mahanaim war; denn er war ein Mann von großem Vermögen.王 對 巴 西 萊 說 、 你 與 我 同 去 、 我 要 在 耶 路 撒 冷 那 裡 養 你 的 老 。Kral Barzillaya, ‹‹Benimle karşıya geç, Yeruşalimde ben senin geçimini sağlayacağım›› dedi.王 对 巴 西 莱 说 ： 你 与 我 同 去 ， 我 要 在 耶 路 撒 冷 那 里 养 你 的 老 。And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.And the king said to Barzillai, Come you over with me, and I will feed you with me in Jerusalem.And the king said unto Barzillai, Come thou over with me, and I will sustain thee with me in Jerusalem.and the king saith unto Barzillai, `Pass thou over with me, and I have sustained thee with me in Jerusalem.`And the king said unto Barzillai: 'Come thou over with me, and I will sustain thee with me in Jerusalem.'The king said to Barzillai, Come you over with me, and I will sustain you with me in Jerusalem.And the king said to Barzillai, Pass thou over with me, and I will maintain thee with me in Jerusalem.And the king said to Barzil'lai, "Come over with me, and I will provide for you with me in Jerusalem."فقال الملك لبرزلاي اعبر انت معي وانا اعولك معي في اورشليم.
Mas Barzillai dijo al rey: ¿Cuántos son los días del tiempo de mi vida, para que yo suba con el rey á Jerusalem?Mais Barzillaï répondit au roi: Combien d'années vivrai-je encore, pour que je monte avec le roi à Jérusalem?Porém Barzilai disse ao rei: Quantos serão os dias dos anos da minha vida, para que suba com o rei a Jerusalém?И сказал царь Верзеллию: иди со мною, и я буду продовольствовать тебя в Иерусалиме.Und der König sprach zu Barsillai: Du sollst mit mir hinüberziehen; ich will dich versorgen bei mir zu Jerusalem.巴 西 萊 對 王 說 、 我 在 世 的 年 日 還 能 有 多 少 、 使 我 與 王 同 上 耶 路 撒 冷 呢 。Ama Barzillay, ‹‹Kaç yıl ömrüm kaldı ki, seninle birlikte Yeruşalime gideyim?›› diye karşılık verdi,巴 西 莱 对 王 说 ： 我 在 世 的 年 日 还 能 冇 多 少 ， 使 我 与 王 同 上 耶 路 撒 冷 呢 ？And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?And Barzillai said to the king, How long have I to live, that I should go up with the king to Jerusalem?And Barzillai said unto the king, How many are the days of the years of my life, that I should go up with the king unto Jerusalem?And Barzillai saith unto the king, `How many [are] the days of the years of my life, that I go up with the king to Jerusalem?And Barzillai said unto the king: 'How many are the days of the years of my life, that I should go up with the king unto Jerusalem?Barzillai said to the king, How many are the days of the years of my life, that I should go up with the king to Jerusalem?And Barzillai said to the king, How many are the days of the years of my life, that I should go up with the king to Jerusalem?But Barzil'lai said to the king, "How many years have I still to live, that I should go up with the king to Jerusalem?فقال برزلاي للملك كم ايام سني حياتي حتى اصعد مع الملك الى اورشليم.
Yo soy hoy día de edad de ochenta años, que ya no haré diferencia entre lo bueno y lo malo: ¿tomará gusto ahora tu siervo en lo que comiere ó bebiere? ¿oiré más la voz de los cantores y de las cantoras? ¿para qué, pues, sería aún tu siervo molesto á mi señor el rey?Je suis aujourd'hui âgé de quatre-vingts ans. Puis-je connaître ce qui est bon et ce qui est mauvais? Ton serviteur peut-il savourer ce qu'il mange et ce qu'il boit? Puis-je encore entendre la voix des chanteurs et des chanteuses? Et pourquoi ton serviteur serait-il encore à charge à mon seigneur le roi?Da idade de oitenta anos sou eu hoje; poderia eu discernir entre o bom e o mau? Poderia o teu servo ter gosto no que comer e beber? Poderia eu mais ouvir a voz dos cantores e cantoras? E por que será o teu servo ainda pesado ao rei meu senhor?Но Верзеллий отвечал царю: долго ли мне осталось жить, чтоб идти с царем в Иерусалим?Aber Barsillai sprach zum König: was ist's noch, das ich zu leben habe, daß ich mit dem König sollte hinauf gen Jerusalem ziehen?僕 人 現 在 八 十 歲 了 ． 還 能 嘗 出 飲 食 的 滋 味 、 辨 別 美 惡 麼 ． 還 能 聽 男 女 歌 唱 的 聲 音 麼 ． 僕 人 何 必 累 贅 我 主 我 王 呢 。‹‹Şu anda seksen yaşındayım. İyi ile kötüyü ayırt edebilir miyim? Yediğimin, içtiğimin tadını alabilir miyim? Kadın erkek şarkıcıların sesini duyabilir miyim? Öyleyse neden efendim krala daha fazla yük olayım?仆 人 现 在 八 十 岁 了 ， 还 能 尝 出 饮 食 的 滋 味 、 辨 别 美 恶 么 ？ 还 能 听 男 女 歌 唱 的 声 音 么 ？ 仆 人 何 必 累 赘 我 主 我 王 呢 ？I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?I am this day fourscore years old: and can I discern between good and evil? can your servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? why then should your servant be yet a burden to my lord the king?I am this day fourscore years old: can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?A son of eighty years I [am] to-day; do I know between good and evil? doth thy servant taste that which I am eating, and that which I drink? do I hearken any more to the voice of singers and songstresses? and why is thy servant any more for a burden unto my lord the king?I am this day fourscore years old; can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?I am this day eighty years old: can I discern between good and bad? can your servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? why then should your servant be yet a burden to my lord the king?I am this day eighty years old: can I discern between good and bad? can thy servant taste what I eat and what I drink? can I hear any more the voice of singing men and singing women? and why should thy servant be yet a burden to my lord the king?I am this day eighty years old; can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king?انا اليوم ابن ثمانين سنة. هل اميّز بين الطيب والردي وهل يستطعم عبدك بما آكل وما اشرب وهل اسمع ايضا اصوات المغنين والمغنيات. فلماذا يكون عبدك ايضا ثقلا على سيدي الملك.
Pasará tu siervo un poco el Jordán con el rey: ¿por qué me ha de dar el rey tan grande recompensa?Ton serviteur ira un peu au delà du Jourdain avec le roi. Pourquoi, d'ailleurs, le roi m'accorderait-il ce bienfait?Com o rei passará teu servo ainda um pouco mais além do Jordão; e por que me recompensará o rei com tal recompensa?Мне теперь восемьдесят лет; различу ли хорошее от худого? Узнает ли раб твой вкус в том, что буду есть, и в том, что буду пить? И буду ли в состоянии слышать голос певцов и певиц? Зачем же рабу твоему быть в тягость господину моему царю?Ich bin heute achtzig Jahre alt. Wie sollte ich kennen, was gut oder böse ist, oder schmecken, was ich esse oder trinke, oder hören, was die Sänger oder Sängerinnen singen? Warum sollte dein Knecht meinem Herrn König weiter beschweren?僕 人 只 要 送 王 過 約 但 河 ． 王 何 必 賜 我 這 樣 的 恩 典 呢 。Kulun Şeria Irmağını kralla birlikte geçerek sana birazcık eşlik edecek. Kral beni neden böyle ödüllendirsin?仆 人 只 要 送 王 过 约 但 河 ， 王 何 必 赐 我 这 样 的 恩 典 呢 ？Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?Your servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?Thy servant would but just go over the Jordan with the king: and why should the king recompense it me with such a reward?As a little thing, thy servant doth pass over the Jordan with the king, and why doth the king recompense me this recompense?Thy servant would but just go over the Jordan with the king; and why should the king recompense it me with such a reward?Your servant would but just go over the Jordan with the king: and why should the king recompense it me with such a reward?Thy servant will go a little way over the Jordan with the king; and why should the king recompense it to me with this reward?Your servant will go a little way over the Jordan with the king. Why should the king recompense me with such a reward?يعبر عبدك قليلا الاردن مع الملك ولماذا يكافئني الملك بهذه المكافاة.
Yo te ruego que dejes volver á tu siervo, y que muera en mi ciudad, junto al sepulcro de mi padre y de mi madre. He aquí tu siervo Chimham; que pase él con mi señor el rey, y hazle lo que bien te pareciere.Que ton serviteur s'en retourne, et que je meure dans ma ville, près du sépulcre de mon père et de ma mère! Mais voici ton serviteur Kimham, qui passera avec le roi mon seigneur; fais pour lui ce que tu trouveras bon.Deixa voltar o teu servo, e morrerei na minha cidade, junto à sepultura de meu pai e de minha mãe; mas eis aí está o teu servo Quimã; passe ele com o rei meu senhor, e faze-lhe o que bem parecer aos teus olhos.Еще немного пройдет раб твой с царем за Иордан; за что же царю награждать меня такою милостью?Dein Knecht soll ein wenig gehen mit dem König über den Jordan. Warum will mir der König eine solche Vergeltung tun?求 你 准 我 回 去 、 好 死 在 我 本 城 、 葬 在 我 父 母 的 墓 旁 。 這 裡 有 王 的 僕 人 金 罕 ． 讓 他 同 我 主 我 王 過 去 ． 可 以 隨 意 待 他 。İzin ver de döneyim, kentimde, annemin babamın mezarı yanında öleyim. Ama kulun Kimham burada; o seninle karşıya geçsin. Uygun gördüğünü ona yaparsın.››求 你 准 我 回 去 ， 好 死 在 我 本 城 ， 葬 在 我 父 母 的 墓 旁 。 这 里 冇 王 的 仆 人 金 罕 ， 让 他 同 我 主 我 王 过 去 ， 可 以 随 意 待 他 。Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.Let your servant, I pray you, turn back again, that I may die in my own city, and be buried by the grave of my father and of my mother. But behold your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you.Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and my mother. But behold, thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.Let, I pray thee, thy servant turn back again, and I die in mine own city, near the burying-place of my father and of my mother, -- and lo, thy servant Chimham, let him pass over with my lord the king, and do thou to him that which [is] good in thine eyes.`Let thy servant, I pray thee, turn back, that I may die in mine own city, by the grave of my father and my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.'Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But behold, your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you.Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and of my mother. But behold thy servant Chimham: let him go over with my lord the king; and do to him what seems good to thee.Pray let your servant return, that I may die in my own city, near the grave of my father and my mother. But here is your servant Chimham; let him go over with my lord the king; and do for him whatever seems good to you."دع عبدك يرجع فاموت في مدينتي عند قبر ابي وامي وهوذا عبدك كمهام يعبر مع سيدي الملك فافعل له ما يحسن في عينيك.
Y el rey dijo: Pues pase conmigo Chimham, y yo haré con él como bien te parezca: y todo lo que tú pidieres de mí, yo lo haré.Le roi dit: Que Kimham passe avec moi, et je ferai pour lui ce qui te plaira; tout ce que tu désireras de moi, je te l'accorderai.Então disse o rei: Quimã passará comigo, e eu lhe farei como bem parecer aos teus olhos, e tudo quanto me pedires te farei.Позволь рабу твоему возвратиться, чтобы умереть в своем городе, около гроба отца моего и матери моей. Но вот, раб твой, [сын мой] Кимгам пусть пойдет с господином моим, царем, и поступи с ним, как тебе угодно.Laß deinen Knecht umkehren, daß ich sterbe in meiner Stadt bei meines Vaters und meiner Mutter Grab. Siehe, da ist dein Knecht Chimham; den laß mit meinem Herrn König hinüberziehen, und tue ihm, was dir wohl gefällt.王 說 、 金 罕 可 以 與 我 同 去 ． 我 必 照 你 的 心 願 待 他 ． 你 向 我 求 甚 麼 、 我 都 必 為 你 成 就 。Kral, ‹‹Kimham benimle karşıya geçecek ve ona senin uygun gördüğünü yapacağım›› dedi, ‹‹Benden ne dilersen yapacağım.››王 说 ： 金 罕 可 以 与 我 同 去 ， 我 必 照 你 的 心 愿 待 他 。 你 向 我 求 甚 么 ， 我 都 必 为 你 成 就 。And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good to you: and whatever you shall require of me, that will I do for you.And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.And the king saith, `With me doth Chimham go over, and I do to him that which [is] good in thine eyes, yea, all that thou dost fix on me I do to thee.`And the king answered: 'Chimham shall go over with me, and I will do to him that which shall seem good unto thee; and whatsoever thou shalt require of me, that will I do for thee.'The king answered, Chimham shall go over with me, and I will do to him that which shall seem good to you: and whatever you shall require of me, that will I do for you.And the king said, Chimham shall go over with me, and I will do to him that which seems good to thee; and whatsoever thou shalt require of me, that will I do for thee.And the king answered, "Chimham shall go over with me, and I will do for him whatever seems good to you; and all that you desire of me I will do for you."فاجاب الملك ان كمهام يعبر معي فأفعل له ما يحسن في عينيك وكل ما تتمناه مني افعله لك.
Y todo el pueblo pasó el Jordán: y luego que el rey hubo también pasado, el rey besó á Barzillai, y bendíjolo; y él se volvió á su casa.Quand tout le peuple eut passé le Jourdain et que le roi l'eut aussi passé, le roi baisa Barzillaï et le bénit. Et Barzillaï retourna dans sa demeure.Havendo, pois, todo o povo passado o Jordão, e passando também o rei, beijou o rei a Barzilai, e o abençoou; e ele voltou para o seu lugar.И сказал царь: пусть идет со мною Кимгам, и я сделаю для него, что тебе угодно; и все, чего бы ни пожелал ты от меня, я сделаю для тебя.Der König sprach: Chimham soll mit mir hinüberziehen, und ich will ihm tun, was dir wohl gefällt; auch alles, was du von mir begehrst, will ich dir tun.於 是 眾 民 過 約 但 河 、 王 也 過 去 ． 王 與 巴 西 萊 親 嘴 、 為 他 祝 福 ． 巴 西 萊 就 回 本 地 去 了 。Bundan sonra kralla bütün halk Şeria Irmağını geçti. Kral Barzillayı öpüp kutsadı. Sonra Barzillay evine döndü.于 是 众 民 过 约 但 河 ， 王 也 过 去 。 王 与 巴 西 莱 亲 嘴 ， 为 他 祝 福 ， 巴 西 莱 就 回 本 地 去 了 。And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned to his own place.And all the people went over the Jordan, and the king went over: and the king kissed Barzillai, and blessed him; and he returned unto his own place.And all the people pass over the Jordan, and the king hath passed over, and the king giveth a kiss to Barzillai, and blesseth him, and he turneth back to his place.And all the people went over the Jordan, and the king went over; and the king kissed Barzillai, and blessed him; and he returned unto his own place.All the people went over the Jordan, and the king went over: and the king kissed Barzillai, and blessed him; and he returned to his own place.And all the people went over the Jordan; and the king went over; and the king kissed Barzillai, and blessed him; and he returned to his own place.Then all the people went over the Jordan, and the king went over; and the king kissed Barzil'lai and blessed him, and he returned to his own home.فعبر جميع الشعب الاردن والملك عبر. وقبّل الملك برزلاي وباركه فرجع الى مكانه
El rey entonces pasó á Gilgal, y con él pasó Chimham; y todo el pueblo de Judá, con la mitad del pueblo de Israel, pasaron al rey.Le roi se dirigea vers Guilgal, et Kimham l'accompagna. Tout le peuple de Juda et la moitié du peuple d'Israël avaient fait passer le Jourdain au roi.E dali passou o rei a Gilgal, e Quimã passou com ele; e todo o povo de Judá conduziu o rei, como também a metade do povo de Israel.И перешел весь народ Иордан, и царь [также]. И поцеловал царь Верзеллия и благословил его, и он возвратился в место свое.Und da alles Volk über den Jordan war gegangen und der König auch, küßte der König den Barsillai und segnete ihn; und er kehrte wieder an seinen Ort.王 過 去 、 到 了 吉 甲 、 金 罕 也 跟 他 過 去 ． 猶 大 眾 民 和 以 色 列 民 的 一 半 、 也 都 送 王 過 去 。Kral Gilgala geçti. Kimham da onunla birlikte gitti. Bütün Yahudalılarla İsraillilerin yarısı krala eşlik ettiler.王 过 去 ， 到 了 吉 甲 ， 金 罕 也 跟 他 过 去 。 犹 大 众 民 和 以 色 列 民 的 一 半 也 都 送 王 过 去 。Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.So the king went over to Gilgal, and Chimham went over with him: and all the people of Judah brought the king over, and also half the people of Israel.And the king passeth over to Gilgal, and Chimham hath passed over with him, and all the people of Judah, and they bring over the king, and also the half of the people of Israel.So the king went over to Gilgal, and Chimham went over with him; and all the people of Judah brought the king over, and also half the people of Israel.So the king went over to Gilgal, and Chimham went over with him: and all the people of Judah brought the king over, and also half the people of Israel.And the king went on to Gilgal, and Chimham went on with him; and all the people of Judah conducted the king, and also half the people of Israel.The king went on to Gilgal, and Chimham went on with him; all the people of Judah, and also half the people of Israel, brought the king on his way.وعبر الملك الى الجلجال وعبر كمهام معه وكل شعب يهوذا عبّروا الملك وكذلك نصف شعب اسرائيل.
Y he aquí todos los varones de Israel vinieron al rey, y le dijeron: ¿Por qué los hombres de Judá, nuestros hermanos, te han llevado, y han hecho pasar el Jordán al rey y á su familia, y á todos los varones de David con él?Mais voici, tous les hommes d'Israël abordèrent le roi, et lui dirent: Pourquoi nos frères, les hommes de Juda, t'ont-ils enlevé, et ont-ils fait passer le Jourdain au roi, à sa maison, et à tous les gens de David?E eis que todos os homens de Israel vieram ao rei, e disseram ao rei: Por que te furtaram nossos irmãos, os homens de Judá, e conduziram o rei e a sua casa dalém do Jordão, e todos os homens de Davi com eles?И отправился царь в Галгал, отправился с ним и Кимгам; и весь народ Иудейский провожал царя, и половина народа Израильского.Und der König zog hinüber gen Gilgal, und Chimham zog mit ihm. Und alles Volk Juda hatte den König hinübergeführt; aber des Volkes Israel war nur die Hälfte da.以 色 列 眾 人 來 見 王 、 對 他 說 、 我 們 弟 兄 猶 大 人 為 甚 麼 暗 暗 送 王 、 和 王 的 家 眷 、 並 跟 隨 王 的 人 、 過 約 但 河 。Sonra İsrailliler krala varıp şöyle dediler: ‹‹Neden kardeşlerimiz Yahudalılar seni çaldı? Neden seni, aile bireylerini ve bütün adamlarını Şeria Irmağının karşı yakasına geçirdiler?››以 色 列 众 人 来 见 王 ， 对 他 说 ： 我 们 弟 兄 犹 大 人 为 甚 么 暗 暗 送 王 和 王 的 家 眷 ， 并 跟 随 王 的 人 过 约 但 河 ？And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?And, behold, all the men of Israel came to the king, and said to the king, Why have our brothers the men of Judah stolen you away, and have brought the king, and his household, and all David' men with him, over Jordan?And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David`s men with him?And, lo, all the men of Israel are coming unto the king, and they say unto the king, `Wherefore have they stolen thee -- our brethren, the men of Judah?` (and they bring the king and his household over the Jordan, and all the men of David with him).And, behold, all the men of Israel came to the king, and said unto the king: 'Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David's men with him?'Behold, all the men of Israel came to the king, and said to the king, Why have our brothers the men of Judah stolen you away, and brought the king, and his household, over the Jordan, and all David`s men with him?And behold, all the men of Israel came to the king, and said to the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over the Jordan?Then all the men of Israel came to the king, and said to the king, "Why have our brethren the men of Judah stolen you away, and brought the king and his household over the Jordan, and all David's men with him?"واذا بجميع رجال اسرائيل جاءون الى الملك وقالوا للملك لماذا سرقك اخوتنا رجال يهوذا وعبروا الاردن بالملك وبيته وكل رجال داود معه.
Y todos los varones de Judá respondieron á todos los de Israel: Porque el rey es nuestro pariente. Mas ¿por qué os enojáis vosotros de eso? ¿hemos nosotros comido algo del rey? ¿hemos recibido de él algún don?Tous les hommes de Juda répondirent aux hommes d'Israël: C'est que le roi nous tient de plus près; et qu'y a-t-il là pour vous irriter? Avons-nous vécu aux dépens du roi? Nous a-t-il fait des présents?Então responderam todos os homens de Judá aos homens de Israel: Porquanto o rei é nosso parente; e por que vos irais por isso? Porventura comemos às custas do rei, ou nos deu algum presente?И вот, все Израильтяне пришли к царю и сказали царю: зачем братья наши, мужи Иудины, похитили тебя и проводили царя в дом его и всех людей Давида с ним через Иордан?Und siehe, da kamen alle Männer Israels zum König und sprachen zu ihm: Warum haben dich unsre Brüder, die Männer Juda's, gestohlen und haben den König und sein Haus über den Jordan geführt und alle Männer Davids mit ihm?猶 大 眾 人 回 答 以 色 列 人 說 、 因 為 王 與 我 們 是 親 屬 ． 你 們 為 何 因 這 事 發 怒 呢 ． 我 們 喫 了 王 的 甚 麼 呢 ． 王 賞 賜 了 我 們 甚 麼 呢 。Bunun üzerine Yahudalılar İsraillilere, ‹‹Çünkü kral bizden biri!›› dediler, ‹‹Buna neden kızdınız? Kralın yiyeceklerinden bir şey yedik mi? Kendimize bir şey aldık mı?››犹 大 众 人 回 答 以 色 列 人 说 ： 因 为 王 与 我 们 是 亲 属 ， 你 们 为 何 因 这 事 发 怒 呢 ？ 我 们 吃 了 王 的 甚 么 呢 ？ 王 赏 赐 了 我 们 甚 么 呢 ？And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?And all the men of Judah answered the men of Israel, Because the king is near of kin to us: why then be you angry for this matter? have we eaten at all of the king' cost? or has he given us any gift?And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then are ye angry for this matter? have we eaten at all at the king`s cost? or hath he given us any gift?And all the men of Judah answer against the men of Israel, `Because the king [is] near unto us, and why [is] this -- ye are displeased about this matter? have we at all eaten of the king`s [substance?] a gift hath he lifted up to us?`And all the men of Judah answered the men of Israel: 'Because the king is near of kin to us; wherefore then are ye angry for this matter? have we eaten at all of the king's cost? or hath any gift been given us?'All the men of Judah answered the men of Israel, Because the king is a close relative to us: why then are you angry for this matter? have we eaten at all at the king`s cost? or has he given us any gift?And all the men of Judah answered the men of Israel, Because the king is near of kin to me; and why then are ye angry for this matter? have we eaten anything which came from the king, or has he given us any present?All the men of Judah answered the men of Israel, "Because the king is near of kin to us. Why then are you angry over this matter? Have we eaten at all at the king's expense? Or has he given us any gift?"فاجاب كل رجال يهوذا رجال اسرائيل لان الملك قريب اليّ ولماذا تغتاظ من هذا الأمر. هل اكلنا شيئا من الملك او وهبنا هبة.
Entonces respondieron los varones de Israel, y dijeron á los de Judá: Nosotros tenemos en el rey diez partes, y en el mismo David más que vosotros: ¿por qué pues nos habéis tenido en poco? ¿no hablamos nosotros primero en volver á nuestro rey? Y el razonamiento de los varones de Judá fué más fuerte que el de los varones de Israel.Et les hommes d'Israël répondirent aux hommes de Juda: Le roi nous appartient dix fois autant, et David même plus qu'à vous. Pourquoi nous avez-vous méprisés? N'avons-nous pas été les premiers à proposer de faire revenir notre roi? Et les hommes de Juda parlèrent avec plus de violence que les hommes d'Israël.E responderam os homens de Israel aos homens de Judá, e disseram: Dez partes temos no rei, e até em Davi mais temos nós do que vós; por que, pois, não fizestes conta de nós, para que a nossa palavra não fosse a primeira, para tornar a trazer o nosso rei? Porém a palavra dos homens de Judá foi mais forte do que a palavra dos homens de Israel.И отвечали все мужи Иудины Израильтянам: затем, что царь ближний нам; и из–за чего сердиться вам на это? Разве мы что–нибудь съели у царя, или получили от него подарки?Da antworteten die von Juda denen von Israel: Der König gehört uns nahe zu; was zürnt ihr darum? Meint ihr, daß wir von dem König Nahrung und Geschenke empfangen haben?以 色 列 人 回 答 猶 大 人 說 、 按 支 派 我 們 與 王 有 十 分 的 情 分 、 在 大 衛 身 上 、 我 們 也 比 你 們 更 有 情 分 、 你 們 為 何 藐 視 我 們 、 請 王 回 來 、 不 先 與 我 們 商 量 呢 。 但 猶 大 人 的 話 、 比 以 色 列 人 的 話 更 硬 。İsrailliler, ‹‹Kralda on payımız var›› diye yanıtladılar, ‹‹Davut'ta sizden daha çok hakkımız var. Öyleyse neden bizi küçümsüyorsunuz? Kralımızı geri getirmekten ilk söz eden biz değil miydik?›› Ne var ki, Yahudalılar'ın tepkisi İsrailliler'inkinden daha sert oldu.以 色 列 人 回 答 犹 大 人 说 ： 按 支 派 ， 我 们 与 王 冇 十 分 的 情 分 ； 在 大 卫 身 上 ， 我 们 也 比 你 们 更 冇 情 分 。 你 们 为 何 藐 视 我 们 ， 请 王 回 来 不 先 与 我 们 商 量 呢 ？ 但 犹 大 人 的 话 比 以 色 列 人 的 话 更 硬 。And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than you: why then did you despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.And the men of Israel answer the men of Judah, and say, `Ten parts we have in the king, and also in David more than you; and wherefore have ye lightly esteemed us, that our word hath not been first to bring back our king?` And the word of the men of Judah is sharper than the word of the men of Israel.And the men of Israel answered the men of Judah, and said: 'We have ten parts in the king, and we have also more right in David than ye; why then did ye despise us, that our advice should not be first had in bringing back our king?' And the words of the men of Judah were fiercer than the words of the men of Israel.The men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than you: why then did you despise us, that our advice should not be first had in bringing back our king? The words of the men of Judah were fiercer than the words of the men of Israel.And the men of Israel answered the men of Judah and said, I have ten parts in the king and I have also more right in David than thou; and why didst thou slight me? and was not my advice the first, to bring back my king? And the words of the men of Judah were harsher than the words of the men of Israel.And the men of Israel answered the men of Judah, "We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?" But the words of the men of Judah were fiercer than the words of the men of Israel.فاجاب رجال اسرائيل رجال يهوذا وقالوا. لي عشرة اسهم في الملك وانا احق منك بداود. فلماذا استخففت بي ولم يكن كلامي اولا في ارجاع ملكي. وكان كلام رجال يهوذا اقسى من كلام رجال اسرائيل
И отвечали Израильтяне мужам Иудиным и сказали: мы десять частей у царя, также и у Давида мы более, нежели вы; зачем же вы унизили нас? Не нам ли принадлежало первое слово о том, чтобы возвратить нашего царя? Но слово мужей Иудиных было сильнее, нежели слово Израильтян.So antworteten dann die von Israel denen von Juda und sprachen: Wir haben zehnmal mehr beim König, dazu auch bei David, denn ihr. Warum hast du mich denn so gering geachtet? Und haben wir nicht zuerst davon geredet, uns unsern König zu holen? Aber die von Juda redeten härter denn die von Israel.