EL rey Belsasar hizo un gran banquete á mil de sus príncipes, y en presencia de los mil bebía vino.Le roi Belschatsar donna un grand festin à ses grands au nombre de mille, et il but du vin en leur présence.O REI Belsazar deu um grande banquete a mil dos seus senhores, e bebeu vinho na presença dos mil.Валтасар царь сделал большое пиршество для тысячи вельмож своих и перед глазами тысячи пил вино.König Belsazer machte ein herrliches Mahl seinen tausend Gewaltigen und soff sich voll mit ihnen.伯 沙 撒 王 為 他 的 一 千 大 臣 、 設 擺 盛 筵 、 與 這 一 千 人 對 面 飲 酒 ．Kral Belşassar soylu adamlarından bin kişiye büyük bir şölen verdi, onlarla şarap içti.伯 沙 撒 王 为 他 的 一 千 大 臣 设 摆 盛 筵 ， 与 这 一 千 人 对 面 饮 酒 。Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.Belshazzar the king made a great feast to a thousand of his nobles, and drank wine before the thousand.King Belshaz'zar made a great feast for a thousand of his lords, and drank wine in front of the thousand.بيلشاصّر الملك صنع وليمة عظيمة لعظمائه الالف وشرب خمرا قدام الالف.
Belsasar, con el gusto del vino, mandó que trajesen los vasos de oro y de plata que Nabucodonosor su padre había traído del templo de Jerusalem; para que bebiesen con ellos el rey y sus príncipes, sus mujeres y sus concubinas.Belschatsar, quand il eut goûté au vin, fit apporter les vases d'or et d'argent que son père Nebucadnetsar avait enlevés du temple de Jérusalem, afin que le roi et ses grands, ses femmes et ses concubines, s'en servissent pour boire.Havendo Belsazar provado o vinho, mandou trazer os vasos de ouro e de prata, que Nabucodonosor, seu pai, tinha tirado do templo que estava em Jerusalém, para que bebessem neles o rei, os seus príncipes, as suas mulheres e concubinas.Вкусив вина, Валтасар приказал принести золотые и серебряные сосуды, которые Навуходоносор, отец его, вынес из храма Иерусалимского, чтобы пить из них царю, вельможам его, женам его и наложницам его.Und da er trunken war, hieß er die goldenen und silbernen Gefäße herbringen, die sein Vater Nebukadnezar aus dem Tempel zu Jerusalem weggenommen hatte, daß der König mit seinen Gewaltigen, mit seinen Weibern und mit seinen Kebsweibern daraus tränken.伯 沙 撒 歡 飲 之 間 、 吩 咐 人 將 他 父 〔 父 或 作 袓 下 同 〕 尼 布 甲 尼 撒 、 從 耶 路 撒 冷 殿 中 所 掠 的 金 銀 器 皿 拿 來 、 王 與 大 臣 皇 后 妃 嬪 、 好 用 這 器 皿 飲 酒 ．Şarabını keyifle içerken, atası Nebukadnessarın Yeruşalimdeki tapınaktan çıkarıp getirdiği altın ve gümüş kapların getirilmesini buyurdu. Öyle ki, kendisi, karıları, cariyeleri, soylu adamları onlarla içsinler.伯 沙 撒 欢 饮 之 间 ， 吩 咐 人 将 他 父 （ 或 译 ： 祖 ； 下 同 ） 尼 布 甲 尼 撒 从 耶 路 撒 冷 殿 中 所 掠 的 金 银 器 皿 拿 来 ， 王 与 大 臣 、 皇 后 、 妃 嫔 好 用 这 器 皿 饮 酒 。Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that [is] in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his consorts and his concubines, might drink therein.Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them.Belshaz'zar, when he tasted the wine, commanded that the vessels of gold and of silver which Nebuchadnez'zar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them.واذ كان بيلشاصر يذوق الخمر أمر باحضار آنية الذهب والفضة التي اخرجها نبوخذناصّر ابوه من الهيكل الذي في اورشليم ليشرب بها الملك وعظماؤه وزوجاته وسراريه.
Entonces fueron traídos los vasos de oro que habían traído del templo de la casa de Dios que estaba en Jerusalem, y bebieron con ellos el rey y sus príncipes, sus mujeres y sus concubinas.Alors on apporta les vases d'or qui avaient été enlevés du temple, de la maison de Dieu à Jérusalem; et le roi et ses grands, ses femmes et ses concubines, s'en servirent pour boire.Então trouxeram os vasos de ouro, que foram tirados do templo da casa de Deus, que estava em Jerusalém, e beberam neles o rei, os seus príncipes, as suas mulheres e concubinas.Тогда принесли золотые сосуды, которые взяты были из святилища дома Божия в Иерусалиме; и пили из них царь и вельможи его, жены его и наложницы его.Also wurden hergebracht die goldenen Gefäße, die aus dem Tempel, aus dem Hause Gottes zu Jerusalem, genommen waren; und der König, seine Gewaltigen, seine Weiber und Kebsweiber tranken daraus.於 是 他 們 把 耶 路 撒 冷 神 殿 庫 房 中 所 掠 的 金 器 皿 拿 來 、 王 和 大 臣 皇 后 妃 嬪 、 就 用 這 器 皿 飲 酒 。Böylece Tanrının Yeruşalimdeki tapınağından alınan altın kaplar getirildi; kral, karıları, cariyeleri, soylu adamları onlarla içtiler.于 是 他 们 把 耶 路 撒 冷 神 殿 库 房 中 所 掠 的 金 器 皿 拿 来 ， 王 和 大 臣 、 皇 后 、 妃 嫔 就 用 这 器 皿 饮 酒 。Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that [is] in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his lords, his consorts and his concubines, drank in them.Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.Then they brought in the golden and silver vessels which had been taken out of the temple, the house of God in Jerusalem; and the king and his lords, his wives, and his concubines drank from them.حينئذ احضروا آنية الذهب التي أخرجت من هيكل بيت الله الذي في اورشليم وشرب بها الملك وعظماؤه وزوجاته وسراريه.
Bebieron vino, y alabaron á los dioses de oro y de plata, de metal, de hierro, de madera, y de piedra.Ils burent du vin, et ils louèrent les dieux d'or, d'argent, d'airain, de fer, de bois et de pierre.Beberam o vinho, e deram louvores aos deuses de ouro, de prata, de bronze, de ferro, de madeira, e de pedra.Пили вино, и славили богов золотых и серебряных, медных, железных, деревянных и каменных.Und da sie so soffen, lobten sie die goldenen, silbernen, ehernen, eisernen, hölzernen und steinernen Götter.他 們 飲 酒 、 讚 美 金 銀 銅 鐵 木 石 所 造 的 神 。Şaraplarını içerken altından, gümüşten, tunçtan, demirden, ağaçtan, taştan ilahları övdüler.他 们 饮 酒 ， 赞 美 金 、 银 、 铜 、 铁 、 木 、 石 所 造 的 神 。They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.They drank wine, and praised the gods of gold and silver, bronze, iron, wood, and stone.كانوا يشربون الخمر ويسبحون آلهة الذهب والفضة والنحاس والحديد والخشب والحجر
En aquella misma hora salieron unos dedos de mano de hombre, y escribían delante del candelero sobre lo encalado de la pared del palacio real, y el rey veía la palma de la mano que escribía.En ce moment, apparurent les doigts d'une main d'homme, et ils écrivirent, en face du chandelier, sur la chaux de la muraille du palais royal. Le roi vit cette extrémité de main qui écrivait.Na mesma hora apareceram uns dedos de mão de homem, e escreviam, defronte do castiçal, na caiadura da parede do palácio real; e o rei via a parte da mão que estava escrevendo.В тот самый час вышли персты руки человеческой и писали против лампады на извести стены чертога царского, и царь видел кисть руки, которая писала.Eben zu derselben Stunde gingen hervor Finger wie einer Menschenhand, die schrieben, gegenüber dem Leuchter, auf die getünchte Wand in dem königlichen Saal; und der König ward gewahr der Hand, die da schrieb.當 時 忽 有 人 的 指 頭 顯 出 、 在 王 宮 與 燈 臺 相 對 的 粉 牆 上 寫 字 ． 王 看 見 寫 字 的 指 頭 、Ansızın bir insan elinin parmakları belirdi, kandilliğin yanındaki saray duvarının sıvası üzerine yazmaya başladı. Kral yazan eli gördü,当 时 ， 忽 冇 人 的 指 头 显 出 ， 在 王 宫 与 灯 臺 相 对 的 粉 墙 上 写 字 。 王 看 见 写 字 的 指 头In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.In the same hour came forth fingers of a man' hand, and wrote over against the candlestick on the plaster of the wall of the king' palace: and the king saw the part of the hand that wrote.In the same hour came forth the fingers of a man`s hand, and wrote over against the candlestick upon the plaster of the wall of the king`s palace: and the king saw the part of the hand that wrote.In that hour come forth have fingers of a man`s hand, and they are writing over-against the candlestick, on the plaster of the wall of the king`s palace: and the king is seeing the extremity of the hand that is writing;In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace; and the king saw the palm of the hand that wrote.In the same hour came forth the fingers of a man`s hand, and wrote over against the lampstand on the plaster of the wall of the king`s palace: and the king saw the part of the hand that wrote.In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.Immediately the fingers of a man's hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand; and the king saw the hand as it wrote.في تلك الساعة ظهرت اصابع يد انسان وكتبت بازاء النبراس على مكلس حائط قصر الملك والملك ينظر طرف اليد الكاتبة.
Entonces el rey se demudó de su color, y sus pensamientos lo turbaron, y desatáronse las ceñiduras de sus lomos, y sus rodillas se batían la una con la otra.Alors le roi changea de couleur, et ses pensées le troublèrent; les jointures de ses reins se relâchèrent, et ses genoux se heurtèrent l'un contre l'autre.Mudou-se então o semblante do rei, e os seus pensamentos o turbaram; as juntas dos seus lombos se relaxaram, e os seus joelhos batiam um no outro.Тогда царь изменился в лице своем; мысли его смутили его, связи чресл его ослабели, и колени его стали биться одно о другое.Da entfärbte sich der König, und seine Gedanken erschreckten ihn, daß ihm die Lenden schütterten und die Beine zitterten.就 變 了 臉 色 、 心 意 驚 惶 、 腰 骨 好 像 脫 節 、 雙 膝 彼 此 相 碰 、aklından geçenler onu ürküttü, benzi soldu; eli ayağı tutmaz oldu, dizlerinin bağı çözüldü.就 变 了 脸 色 ， 心 意 惊 惶 ， 腰 骨 好 象 脱 节 ， 双 膝 彼 此 相 碰 ，Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.Then the king' countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.Then the king`s countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.then the king`s countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another.Then the king's countenance was changed in him, and his thoughts affrighted him; and the joints of his loins were loosed, and his knees smote one against another.Then the king`s face was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees struck one against another.Then the king's countenance was changed, and his thoughts troubled him, and the joints of his loins were loosed, and his knees smote one against another.Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together.حينئذ تغيّرت هيئة الملك وافزعته افكاره وانحلّت خرز حقويه واصطكت ركبتاه.
El rey clamó en alta voz que hiciesen venir magos, Caldeos, y adivinos. Habló el rey, y dijo á los sabios de Babilonia: Cualquiera que leyere esta escritura, y me mostrare su declaración, será vestido de púrpura, y tendrá collar de oro á su cuello; y en el reino se enseñoreará el tercero.Le roi cria avec force qu'on fît venir les astrologues, les Chaldéens et les devins; et le roi prit la parole et dit aux sages de Babylone: Quiconque lira cette écriture et m'en donnera l'explication sera revêtu de pourpre, portera un collier d'or à son cou, et aura la troisième place dans le gouvernement du royaume.E gritou o rei com força, que se introduzissem os astrólogos, os caldeus e os adivinhadores; e falou o rei, dizendo aos sábios de Babilônia: Qualquer que ler este escrito, e me declarar a sua interpretação, será vestido de púrpura, e trará uma cadeia de ouro ao pescoço e, no reino, será o terceiro governante.Сильно закричал царь, чтобы привели обаятелей, Халдеев и гадателей. Царь начал говорить, и сказал мудрецам Вавилонским: кто прочитает это написанное и объяснит мне значение его, тот будет облечен в багряницу, и золотая цепь будет на шее у него, и третьим властелином будет в царстве.Und der König rief überlaut, daß man die Weisen, Chaldäer und Wahrsager hereinbringen sollte. Und er ließ den Weisen zu Babel sagen: Welcher Mensch diese Schrift liest und sagen kann, was sie bedeute, der soll in Purpur gekleidet werden und eine goldene Kette am Halse tragen und der dritte Herr sein in meinem Königreiche.大 聲 吩 咐 將 用 法 術 的 、 和 迦 勒 底 人 、 並 觀 兆 的 領 進 來 、 對 巴 比 倫 的 哲 士 說 、 誰 能 讀 這 文 字 、 把 講 解 告 訴 我 、 他 必 身 穿 紫 袍 、 項 帶 金 鍊 、 在 我 國 中 位 列 第 三 ．Yüksek sesle Babilin bilgelerini - falcılarla yıldızbilimcileri - çağırttı. Onlara, ‹‹Bu yazıyı kim okuyup ne anlama geldiğini bana açıklarsa, kendisine mor giysi giydirilip boynuna altın zincir takılacak ve ülkede üçüncü önder olacak›› dedi.大 声 吩 咐 将 用 法 术 的 和 迦 勒 底 人 并 观 兆 的 领 进 来 ， 对 巴 比 伦 的 哲 士 说 ， 谁 能 读 这 文 字 ， 把 讲 解 告 诉 我 ， 他 必 身 穿 紫 袍 ， 项 带 金 鍊 ， 在 我 国 中 位 列 第 叁 。The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, `Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold [is] on his neck, and third in the kingdom he doth rule.`The king cried aloud to bring in the enchanters, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon: 'Whosoever shall read this writing, and declare unto me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall rule as one of three in the kingdom.'The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation of it, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.The king cried aloud to bring in the magicians, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.The king cried aloud to bring in the enchanters, the Chalde'ans, and the astrologers. The king said to the wise men of Babylon, "Whoever reads this writing, and shows me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom."فصرخ الملك بشدة لادخال السحرة والكلدانيين والمنجمين. فاجاب الملك وقال لحكماء بابل اي رجل يقرأ هذه الكتابة ويبيّن لي تفسيرها فانه يلبّس الارجوان وقلادة من ذهب في عنقه ويتسلط ثالثا في المملكة.
Entonces fueron introducidos todos los sabios del rey, y no pudieron leer la escritura, ni mostrar al rey su declaración.Tous les sages du roi entrèrent; mais ils ne purent pas lire l'écriture et en donner au roi l'explication.Então entraram todos os sábios do rei; mas não puderam ler o escrito, nem fazer saber ao rei a sua interpretação.И вошли все мудрецы царя, но не могли прочитать написанного и объяснить царю значения его.Da wurden alle Weisen des Königs hereingebracht; aber sie konnten weder die Schrift lesen noch die Deutung dem König anzeigen.於 是 王 的 一 切 哲 士 都 進 來 、 卻 不 能 讀 那 文 字 、 也 不 能 把 講 解 告 訴 王 。Kralın bütün bilgeleri geldiyse de yazıyı kimse okuyamadı, ne anlama geldiğini de açıklayamadı.于 是 王 的 一 切 哲 士 都 进 来 ， 却 不 能 读 那 文 字 ， 也 不 能 把 讲 解 告 诉 王 。Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.Then came in all the king' wise men: but they could not read the writing, nor make known to the king the interpretation thereof.Then came in all the king`s wise men; but they could not read the writing, nor make known to the king the interpretation.Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation.Then came in all the king`s wise men; but they could not read the writing, nor make known to the king the interpretation.Then came in all the king's wise men, but they could not read the writing, nor make known to the king the interpretation.Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation.ثم دخل كل حكماء الملك فلم يستطيعوا ان يقرأوا الكتابة ولا ان يعرّفوا الملك بتفسيرها.
Entonces el rey Belsasar fué muy turbado, y se le mudaron sus colores y alteráronse sus príncipes.Sur quoi le roi Belschatsar, fut très effrayé, il changea de couleur, et ses grands furent consternés.Então o rei Belsazar perturbou-se muito, e mudou-se-lhe o semblante; e os seus senhores estavam sobressaltados.Царь Валтасар чрезвычайно встревожился, и вид лица его изменился на нем, и вельможи его смутились.Darüber erschrak der König Belsazer noch härter und verlor ganz seine Farbe; und seinen Gewaltigen ward bange.伯 沙 撒 王 就 甚 驚 惶 、 臉 色 改 變 、 他 的 大 臣 也 都 驚 奇 。Bu yüzden Kral Belşassar daha da korktu, benzi büsbütün soldu. Soylu adamlarıysa şaşkındı.伯 沙 撒 王 就 甚 惊 惶 ， 脸 色 改 变 ， 他 的 大 臣 也 都 惊 奇 。Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonished.Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.Then was king Belshazzar greatly affrighted, and his countenance was changed in him, and his lords were perplexed.Then was king Belshazzar greatly troubled, and his face was changed in him, and his lords were perplexed.Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his nobles were confounded.Then King Belshaz'zar was greatly alarmed, and his color changed; and his lords were perplexed.ففزع الملك بيلشاصر جدا وتغيّرت فيه هيئته واضطرب عظماؤه.
La reina, por las palabras del rey y de sus príncipes, entró á la sala del banquete. Y habló la reina, y dijo: Rey, para siempre vive, no te asombren tus pensamientos, ni tus colores se demuden:La reine, à cause des paroles du roi et de ses grands, entra dans la salle du festin, et prit ainsi la parole: O roi, vis éternellement! Que tes pensées ne te troublent pas, et que ton visage ne change pas de couleur!A rainha, por causa das palavras do rei e dos seus senhores, entrou na casa do banquete, e respondeu, dizendo: Ó rei, vive para sempre! Não te perturbem os teus pensamentos, nem se mude o teu semblante.Царица же, по поводу слов царя и вельмож его, вошла в палату пиршества; начала говорить царица и сказала: царь, вовеки живи! да не смущают тебя мысли твои, и да не изменяется вид лица твоего!Da ging die Königin um solcher Sache des Königs und seiner Gewaltigen willen hinein in den Saal und sprach: Der König lebe ewiglich! Laß dich deine Gedanken nicht so erschrecken und entfärbe dich nicht also!太 后 〔 或 作 皇 后 下 同 〕 因 王 和 他 大 臣 所 說 的 話 、 就 進 入 宴 宮 、 說 、 願 王 萬 歲 。 你 心 意 不 要 驚 惶 、 臉 面 不 要 變 色 ．Kralla soyluların seslerini duyan kraliçe şölen salonuna geldi. ‹‹Çok yaşa, ey kral!›› dedi, ‹‹Aklından geçenler seni ürkütmesin, benzin solmasın!太 后 （ 或 译 ： 皇 后 ； 下 同 ） 因 王 和 他 大 臣 所 说 的 话 ， 就 进 入 宴 宫 ， 说 ： 愿 王 万 岁 ！ 你 心 意 不 要 惊 惶 ， 脸 面 不 要 变 色 。Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live for ever: let not your thoughts trouble you, nor let your countenance be changed:[Now] the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live forever; let not thy thoughts trouble thee, nor let thy countenance be changed.The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, `O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:Now the queen by reason of the words of the king and his lords came into the banquet house; the queen spoke and said: 'O king, live for ever! let not thy thoughts affright thee, nor let thy countenance be changed;[Now] the queen by reason of the words of the king and his lords came into the banquet house: the queen spoke and said, O king, live forever; don`t let your thoughts trouble you, nor let your face be changed.The queen, by reason of the words of the king and his nobles, came into the banquet-house. The queen spoke and said, O king, live for ever! let not thy thoughts trouble thee, neither let thy countenance be changed.The queen, because of the words of the king and his lords, came into the banqueting hall; and the queen said, "O king, live for ever! Let not your thoughts alarm you or your color change.اما الملكة فلسبب كلام الملك وعظمائه دخلت بيت الوليمة فاجابت الملكة وقالت ايها الملك عش الى الابد. لا تفزعك افكارك ولا تتغيّر هيئتك.
En tu reino hay un varón, en el cual mora el espíritu de los dioses santos; y en los días de tu padre se halló en él luz é inteligencia y sabiduría, como ciencia de los dioses: al cual el rey Nabucodonosor, tu padre, el rey tu padre constituyó príncipe sobre todos los magos, astrólogos, Caldeos, y adivinos:Il y a dans ton royaume un homme qui a en lui l'esprit des dieux saints; et du temps de ton père, on trouva chez lui des lumières, de l'intelligence, et une sagesse semblable à la sagesse des dieux. Aussi le roi Nebucadnetsar, ton père, le roi, ton père, l'établit chef des magiciens, des astrologues, des Chaldéens, des devins,Há no teu reino um homem, no qual há o espírito dos deuses santos; e nos dias de teu pai se achou nele luz, e inteligência, e sabedoria, como a sabedoria dos deuses; e teu pai, o rei Nabucodonosor, sim, teu pai, o rei, o constituiu mestre dos magos, dos astrólogos, dos caldeus e dos adivinhadores;Есть в царстве твоем муж, в котором дух святаго Бога; во дни отца твоего найдены были в нем свет, разум и мудрость, подобная мудрости богов, и царь Навуходоносор, отец твой, поставил его главою тайноведцев, обаятелей, Халдеев и гадателей, – сам отец твой, царь,Es ist ein Mann in deinem Königreich, der den Geist der heiligen Götter hat. Denn zu deines Vaters Zeit ward bei ihm Erleuchtung gefunden, Klugheit und Weisheit, wie der Götter Weisheit ist; und dein Vater, König Nebukadnezar, setzte ihn über die Sternseher, Weisen, Chaldäer und Wahrsager,在 你 國 中 有 一 人 、 他 裡 頭 有 聖 神 的 靈 、 你 父 在 世 的 日 子 、 這 人 心 中 光 明 、 又 有 聰 明 智 慧 、 好 像 神 的 智 慧 ． 你 父 尼 布 甲 尼 撒 王 、 就 是 王 的 父 、 立 他 為 術 士 、 用 法 術 的 、 和 迦 勒 底 人 、 並 觀 兆 的 領 袖 ．Ülkende kendisinde kutsal ilahların ruhu bulunan biri var. Atan Kral Nebukadnessarın döneminde kavrayışa, sağduyuya, ilahlara özgü bilgeliğe sahip olmakla tanınırdı. Atan Kral Nebukadnessar onu sihirbazların, yıldızbilimcilerin, falcıların başkanlığına atadı.在 你 国 中 冇 一 人 ， 他 里 头 冇 圣 神 的 灵 ， 你 父 在 世 的 日 子 ， 这 人 心 中 光 明 ， 又 冇 聪 明 智 慧 ， 好 象 神 的 智 慧 。 你 父 尼 布 甲 尼 撒 王 ， 就 是 王 的 父 ， 立 他 为 术 士 、 用 法 术 的 ， 和 迦 勒 底 人 ， 并 观 兆 的 领 袖 。There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar your father, the king, I say, your father, made master of the magicians, astrologers, Chaldeans, and soothsayers;There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, [I say], thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;there is a man in thy kingdom in whom [is] the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom -- as the wisdom of the gods -- was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him -- thy father, O king --there is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and astrologers;There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar your father, the king, [I say], your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father, light and understanding and wisdom, like the wisdom of the gods was found in him; and the king Nebuchadnezzar thy father, [even] the king thy father, made him master of the scribes, magicians, Chaldeans, [and] astrologers;There is in your kingdom a man in whom is the spirit of the holy gods. In the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him, and King Nebuchadnez'zar, your father, made him chief of the magicians, enchanters, Chalde'ans, and astrologers,يوجد في مملكتك رجل فيه روح الآلهة القدوسين وفي ايام ابيك وجدت فيه نيّرة وفطنة وحكمة كحكمة الآلهة والملك نبوخذناصّر ابوك جعله كبير المجوس والسحرة والكلدانيين والمنجمين. ابوك الملك.
Por cuanto fué hallado en él mayor espíritu, y ciencia, y entendimiento, interpretando sueños, y declarando preguntas, y deshaciendo dudas, es á saber, en Daniel; al cual el rey puso por nombre Beltsasar. Llámese pues ahora á Daniel, y él mostrará la declaración.parce qu'on trouva chez lui, chez Daniel, nommé par le roi Beltschatsar, un esprit supérieur, de la science et de l'intelligence, la faculté d'interpréter les songes, d'expliquer les énigmes, et de résoudre les questions difficiles. Que Daniel soit donc appelé, et il donnera l'explication.Porquanto se achou neste Daniel um espírito excelente, e conhecimento, e entendimento, interpretando sonhos e explicando enigmas, e resolvendo dúvidas, ao qual o rei pôs o nome de Beltessazar. Chame-se, pois, agora Daniel, e ele dará a interpretação.потому что в нем, в Данииле, которого царь переименовал Валтасаром, оказались высокий дух, ведение и разум, способный изъяснять сны, толковать загадочное и разрешать узлы. Итак пусть призовут Даниила и он объяснит значение.darum daß ein hoher Geist bei ihm gefunden ward, dazu Verstand und Klugheit, Träume zu deuten, dunkle Sprüche zu erraten und verborgene Sachen zu offenbaren: nämlich Daniel, den der König ließ Beltsazar nennen. So rufe man nun Daniel; der wird sagen, was es bedeutet.在 他 裡 頭 有 美 好 的 靈 性 、 又 有 知 識 聰 明 、 能 圓 夢 、 釋 謎 語 、 解 疑 惑 、 這 人 名 叫 但 以 理 、 尼 布 甲 尼 撒 王 又 稱 他 為 伯 提 沙 撒 ． 現 在 可 以 召 他 來 、 他 必 解 明 這 意 思 。Kralın Belteşassar diye çağırdığı Daniel olağanüstü bir ruha, bilgiye, sağduyuya sahiptir. Üstelik düşleri yorumlama, bilmeceleri çözme, gizemleri açıklama yeteneği de vardır. Danieli çağırt, yazının ne anlama geldiğini o sana söyleyecektir.››在 他 里 头 冇 美 好 的 灵 性 ， 又 冇 知 识 聪 明 ， 能 圆 梦 ， 释 谜 语 ， 解 疑 惑 。 这 人 名 叫 但 以 理 ， 尼 布 甲 尼 撒 王 又 称 他 为 伯 提 沙 撒 ， 现 在 可 以 召 他 来 ， 他 必 解 明 这 意 思 。Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.For as much as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation.forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.`forasmuch as a surpassing spirit, and knowledge, and understanding, interpreting of dreams, and declaring of riddles, and loosing of knots, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will declare the interpretation.'because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and solving of problems, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will shew the interpretation.because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshaz'zar. Now let Daniel be called, and he will show the interpretation."من حيث ان روحا فاضلة ومعرفة وفطنة وتعبير الاحلام وتبيين ألغاز وحلّ عقد وجدت في دانيال هذا الذي سماه الملك بلطشاصر. فليدع الآن دانيال فيبيّن التفسير
Entonces Daniel fué traído delante del rey. Y habló el rey, y dijo á Daniel: ¿Eres tú aquel Daniel de los hijos de la cautividad de Judá, que mi padre trajo de Judea?Alors Daniel fut introduit devant le roi. Le roi prit la parole et dit à Daniel: Es-tu ce Daniel, l'un des captifs de Juda, que le roi, mon père, a amenés de Juda?Então Daniel foi introduzido à presença do rei. Falou o rei, dizendo a Daniel: És tu aquele Daniel, um dos filhos dos cativos de Judá, que o rei, meu pai, trouxe de Judá?Тогда введен был Даниил пред царя, и царь начал речь и сказал Даниилу: ты ли Даниил, один из пленных сынов Иудейских, которых отец мой, царь, привел из Иудеи?Da ward Daniel hinein vor den König gebracht. Und der König sprach zu Daniel: Bist du der Daniel, der Gefangenen einer aus Juda, die der König, mein Vater aus Juda hergebracht hat?但 以 理 就 被 領 到 王 前 ． 王 問 但 以 理 說 、 你 是 被 擄 之 猶 大 人 中 的 但 以 理 麼 ． 就 是 我 父 王 從 猶 大 擄 來 的 麼 ．Böylece Danieli kralın önüne getirdiler. Kral, ‹‹Kral atamın Yahudadan getirdiği, Yahuda sürgünlerinden Daniel sen misin?›› diye sordu,但 以 理 就 被 领 到 王 前 。 王 问 但 以 理 说 ： 你 是 被 掳 之 犹 大 人 中 的 但 以 理 么 ？ 就 是 我 父 王 从 犹 大 掳 来 的 么 ？Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?Then was Daniel brought in before the king. And the king spoke and said to Daniel, Are you that Daniel, which are of the children of the captivity of Judah, whom the king my father brought out of Jewry?Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah?Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, `Thou art that Daniel who [art] of the sons of the Removed of Judah, whom the king my father brought in out of Judah?Then was Daniel brought in before the king. The king spoke and said unto Daniel: 'Art thou Daniel, who is of the children of the captivity of Judah, whom the king my father brought out of Judah?Then was Daniel brought in before the king. The king spoke and said to Daniel, Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah?Then was Daniel brought in before the king. The king spoke and said unto Daniel, Art thou that Daniel, of the children of the captivity of Judah, whom the king my father brought out of Judah?Then Daniel was brought in before the king. The king said to Daniel, "You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah.حينئذ ادخل دانيال الى قدام الملك. فاجاب الملك وقال لدانيال أأنت هو دانيال من بني سبي يهوذا الذي جلبه ابي الملك من يهوذا.
Yo he oído de ti que el espíritu de los dioses santos está en ti, y que en ti se halló luz, y entendimiento y mayor sabiduría.J'ai appris sur ton compte que tu as en toi l'esprit des dieux, et qu'on trouve chez toi des lumières, de l'intelligence, et une sagesse extraordinaire.Tenho ouvido dizer a teu respeito que o espírito dos deuses está em ti, e que em ti se acham a luz, e o entendimento e a excelente sabedoria.Я слышал о тебе, что дух Божий в тебе и свет, и разум, и высокая мудрость найдена в тебе.Ich habe von dir hören sagen, daß du den Geist der Götter hast und Erleuchtung, Verstand und hohe Weisheit bei dir gefunden sei.我 聽 說 你 裡 頭 有 神 的 靈 、 心 中 光 明 、 又 有 聰 明 和 美 好 的 智 慧 ．‹‹Sende ilahların ruhu bulunduğunu, kavrayış, sağduyu ve olağanüstü bilgelikle donanmış olduğunu duydum.我 听 说 你 里 头 冇 神 的 灵 ， 心 中 光 明 ， 又 冇 聪 明 和 美 好 的 智 慧 。I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom is found in you.I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.And I have heard of thee, that the spirit of the gods [is] in thee, and light, and understanding, and excellent wisdom have been found in thee.I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and surpassing wisdom is found in thee.I have heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.And I have heard of thee, that the spirit of the gods is in thee, and [that] light and understanding and excellent wisdom is found in thee.I have heard of you that the spirit of the holy gods is in you, and that light and understanding and excellent wisdom are found in you.قد سمعت عنك ان فيك روح الآلهة وان فيك نيّرة وفطنة وحكمة فاضلة.
Y ahora fueron traídos delante de mí, sabios, astrólogos, que leyesen esta escritura, y me mostrasen su interpretación: pero no han podido mostrar la declaración del negocio.On vient d'amener devant moi les sages et les astrologues, afin qu'ils lussent cette écriture et m'en donnassent l'explication; mais ils n'ont pas pu donner l'explication des mots.Agora mesmo foram introduzidos à minha presença os sábios e os astrólogos, para lerem este escrito, e me fazerem saber a sua interpretação; mas não puderam dar a interpretação destas palavras.Вот, приведены были ко мне мудрецы и обаятели, чтобы прочитать это написанное и объяснить мне значение его; но они не могли объяснить мне этого.Nun habe ich vor mich fordern lassen die Klugen und Weisen, daß sie mir diese Schrift lesen und anzeigen sollen, was sie bedeutet: und sie können mir nicht sagen, was solches bedeutet.現 在 哲 士 和 用 法 術 的 、 都 領 到 我 面 前 、 為 叫 他 們 讀 這 文 字 、 把 講 解 告 訴 我 、 無 奈 他 們 都 不 能 把 講 解 說 出 來 ．Bu yazıyı okuyup ne anlama geldiğini söylemeleri için bilgelerle falcıları çağırttım. Ama ne anlama geldiğini açıklayamadılar.现 在 哲 士 和 用 法 术 的 都 领 到 我 面 前 ， 为 叫 他 们 读 这 文 字 ， 把 讲 解 告 诉 我 ， 无 奈 他 们 都 不 能 把 讲 解 说 出 来 。And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known to me the interpretation thereof: but they could not show the interpretation of the thing:And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.`And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not declare the interpretation of the thing.Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me the interpretation of it; but they could not show the interpretation of the thing.And now the wise men, the magicians, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not shew the interpretation of the thing.Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation; but they could not show the interpretation of the matter.والآن أدخل قدامي الحكماء والسحرة ليقرأوا هذه الكتابة ويعرّفوني بتفسيرها فلم يستطيعوا ان يبيّنوا تفسير الكلام.
Yo pues he oído de ti que puedes declarar las dudas, y desatar dificultades. Si ahora pudieres leer esta escritura, y mostrarme su interpretación, serás vestido de púrpura, y collar de oro tendrás en tu cuello, y en el reino serás el tercer señor.J'ai appris que tu peux donner des explications et résoudre des questions difficiles; maintenant, si tu peux lire cette écriture et m'en donner l'explication, tu seras revêtu de pourpre, tu porteras un collier d'or à ton cou, et tu auras la troisième place dans le gouvernement du royaume.Eu, porém, tenho ouvido dizer de ti que podes dar interpretação e resolver dúvidas. Agora, se puderes ler este escrito, e fazer-me saber a sua interpretação, serás vestido de púrpura, e terás cadeia de ouro ao pescoço e no reino serás o terceiro governante.А о тебе я слышал, что ты можешь объяснять значение и разрешать узлы; итак, если можешь прочитать это написанное и объяснить мне значение его, то облечен будешь в багряницу, и золотая цепь будет на шее твоей, и третьим властелином будешь в царстве.Von dir aber höre ich, daß du könnest Deutungen geben und das Verborgene offenbaren. Kannst du nun die Schrift lesen und mir anzeigen, was sie bedeutet, so sollst du mit Purpur gekleidet werden und eine golden Kette an deinem Halse tragen und der dritte Herr sein in meinem Königreiche.我 聽 說 你 善 於 講 解 、 能 解 疑 惑 ． 現 在 你 若 能 讀 這 文 字 、 把 講 解 告 訴 我 、 就 必 身 穿 紫 袍 、 項 戴 金 鍊 、 在 我 國 中 位 列 第 三 。Senin yorum yapabildiğini, gizemleri açıklayabildiğini duydum. Bu yazıyı okur, ne anlama geldiğini açıklayabilirsen, sana mor giysi giydirilip boynuna altın zincir takılacak; ülkede üçüncü önder olacaksın.››我 听 说 你 善 于 讲 解 ， 能 解 疑 惑 ； 现 在 你 若 能 读 这 文 字 ， 把 讲 解 告 诉 我 ， 就 必 身 穿 紫 袍 ， 项 戴 金 鍊 ， 在 我 国 中 位 列 第 叁 。And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.And I have heard of you, that you can make interpretations, and dissolve doubts: now if you can read the writing, and make known to me the interpretation thereof, you shall be clothed with scarlet, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold [is] on thy neck, and third in the kingdom thou dost rule.`But I have heard of thee, that thou canst give interpretations, and loose knots; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt rule as one of three in the kingdom.'But I have heard of you, that you can give interpretations, and dissolve doubts; now if you can read the writing, and make known to me the interpretation of it, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.But I have heard of thee, that thou canst give interpretations, and solve problems. Now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.وانا قد سمعت عنك انك تستطيع ان تفسر تفسيرا وتحل عقدا. فان استطعت الآن ان تقرأ الكتابة وتعرّفني بتفسيرها فتلبّس الارجوان وقلادة من ذهب في عنقك وتتسلط ثالثا في المملكة
Entonces Daniel respondió, y dijo delante del rey: Tus dones sean para ti, y tus presentes dalos á otro. La escritura yo la leeré al rey, y le mostraré la declaración.Daniel répondit en présence du roi: Garde tes dons, et accorde à un autre tes présents; je lirai néanmoins l'écriture au roi, et je lui en donnerai l'explication.Então respondeu Daniel, e disse na presença do rei: As tuas dádivas fiquem contigo, e dá os teus prêmios a outro; contudo lerei ao rei o escrito, e far-lhe-ei saber a interpretação.Тогда отвечал Даниил, и сказал царю: дары твои пусть останутся у тебя, и почести отдай другому; а написанное я прочитаю царю и значение объясню ему.Da fing Daniel an und redete vor dem König: Behalte deine Gaben selbst und gib dein Geschenk einem andern; ich will dennoch die Schrift dem König lesen und anzeigen, was sie bedeutet.但 以 理 在 王 面 前 回 答 說 、 你 的 贈 品 可 以 歸 你 自 己 ． 你 的 賞 賜 可 以 歸 給 別 人 ． 我 卻 要 為 王 讀 這 文 字 、 把 講 解 告 訴 王 。Daniel, ‹‹Armağanların senin olsun, ödüllerini de bir başkasına ver›› diye karşılık verdi, ‹‹Ama ben yine de yazıyı okuyup ne anlama geldiğini sana açıklayacağım.但 以 理 在 王 面 前 回 答 说 ： 你 的 赠 品 可 以 归 你 自 己 ， 你 的 赏 赐 可 以 归 给 别 人 ； 我 却 要 为 王 读 这 文 字 ， 把 讲 解 告 诉 王 。Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another; yet I will read the writing to the king, and make known to him the interpretation.Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.Then hath Daniel answered and said before the king, `Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;Then Daniel answered and said before the king: 'Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.Then Daniel answered before the king, Let your gifts be to yourself, and give your rewards to another; nevertheless I will read the writing to the king, and make known to him the interpretation.Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation.Then Daniel answered before the king, "Let your gifts be for yourself, and give your rewards to another; nevertheless I will read the writing to the king and make known to him the interpretation.فاجاب دانيال وقال قدام الملك. لتكن عطاياك لنفسك وهب هباتك لغيري. لكني اقرأ الكتابة للملك واعرّفه بالتفسير.
El altísimo Dios, oh rey, dió á Nabucodonosor tu padre el reino, y la grandeza, y la gloria, y la honra:O roi, le Dieu suprême avait donné à Nebucadnetsar, ton père, l'empire, la grandeur, la gloire et la magnificence;Ó rei! Deus, o Altíssimo, deu a Nabucodonosor, teu pai, o reino, e a grandeza, e a glória, e a majestade.Царь! Всевышний Бог даровал отцу твоему Навуходоносору царство, величие, честь и славу.Herr König, Gott der Höchste hat deinem Vater, Nebukadnezar, Königreich, Macht, Ehre und Herrlichkeit gegeben.王 阿 、 至 高 的 神 曾 將 國 位 、 大 權 、 榮 耀 、 威 嚴 、 賜 與 你 父 尼 布 甲 尼 撒 ．‹‹Ey kral, Yüce Tanrı atan Nebukadnessara krallığı, büyüklüğü, yüceliği, görkemi verdi.王 啊 ， 至 高 的 神 曾 将 国 位 、 大 权 、 荣 耀 、 威 严 赐 与 你 父 尼 布 甲 尼 撒 ；O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:O you king, the most high God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor:O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:O thou king, God Most High gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;You king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty:O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;O king, the Most High God gave Nebuchadnez'zar your father kingship and greatness and glory and majesty;انت ايها الملك فالله العلي اعطى اباك نبوخذناصّر ملكوتا وعظمة وجلالا وبهاء.
Y por la grandeza que le dió, todos los pueblos, naciones, y lenguas, temblaban y temían delante de él. Los que él quería mataba, y daba vida á los que quería: engrandecía á los que quería, y á los que quería humillaba.et à cause de la grandeur qu'il lui avait donnée, tous les peuples, les nations, les hommes de toutes langues étaient dans la crainte et tremblaient devant lui. Le roi faisait mourir ceux qu'il voulait, et il laissait la vie à ceux qu'il voulait; il élevait ceux qu'il voulait, et il abaissait ceux qu'il voulait.E por causa da grandeza, que lhe deu, todos os povos, nações e línguas tremiam e temiam diante dele; a quem queria matava, e a quem queria conservava em vida; e a quem queria engrandecia, e a quem queria abatia.Пред величием, которое Он дал ему, все народы, племена и языки трепетали и страшились его: кого хотел, он убивал, и кого хотел, оставлял в живых; кого хотел, возвышал, и кого хотел, унижал.Und vor solcher Macht, die ihm gegeben war, fürchteten sich vor ihm alle Völker, Leute und Zungen. Er tötete wen er wollte; er ließ leben, wen er wollte; er erhöhte, wen er wollte; er demütigt, wen er wollte.因 神 所 賜 他 的 大 權 、 各 方 各 國 各 族 的 人 、 都 在 他 面 前 戰 兢 恐 懼 、 他 可 以 隨 意 生 殺 、 隨 意 升 降 ．Tanrının sağladığı büyüklük yüzünden bütün halklar, uluslar, her dilden insan ondan korkup titredi. Dilediğini öldürür, dilediğini yaşatırdı; dilediğini yüceltir, dilediğini alçaltırdı.因 神 所 赐 他 的 大 权 ， 各 方 、 各 国 、 各 族 的 人 都 在 他 面 前 战 兢 恐 惧 。 他 可 以 随 意 生 杀 ， 随 意 升 降 。And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;and because of the greatness that He gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he killed, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled.and because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him; whom he would he slew, and whom he would he kept alive; whom he would he raised up, and whom he would he put down.وللعظمة التي اعطاه اياها كانت ترتعد وتفزع قدامه جميع الشعوب والامم والألسنة. فايّا شاء قتل وايّا شاء استحيا وايّا شاء رفع وايّا شاء وضع.
Mas cuando su corazón se ensoberbeció, y su espíritu se endureció en altivez, fué depuesto del trono de su reino, y traspasaron de él la gloria:Mais lorsque son coeur s'éleva et que son esprit s'endurcit jusqu'à l'arrogance, il fut précipité de son trône royal et dépouillé de sa gloire;Mas quando o seu coração se exaltou, e o seu espírito se endureceu em soberba, foi derrubado do seu trono real, e passou dele a sua glória.Но когда сердце его надмилось и дух его ожесточился до дерзости, он был свержен с царского престола своего и лишен славы своей,Da sich aber sein Herz erhob und er stolz und hochmütig ward, ward er vom königlichen Stuhl gestoßen und verlor seine Ehre但 他 心 高 氣 傲 、 靈 也 剛 愎 、 甚 至 行 事 狂 傲 、 就 被 革 去 王 位 、 奪 去 榮 耀 ．Ne var ki, gurura kapılıp saygısızlıkta direnince krallık tahtından indirildi, yüceliği kendisinden alındı.但 他 心 高 气 傲 ， 灵 也 刚 愎 ， 甚 至 行 事 狂 傲 ， 就 被 革 去 王 位 ， 夺 去 荣 耀 。But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,But when his heart was lifted up, and his spirit was hardened that he dealt proudly, he was deposed from his kingly throne, and his glory was taken from him;But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and his glory was taken from him;فلما ارتفع قلبه وقست روحه تجبّرا انحط عن كرسي ملكه ونزعوا عنه جلاله
Y fué echado de entre los hijos de los hombres; y su corazón fué puesto con las bestias, y con los asnos monteses fué su morada. Hierba le hicieron comer, como á buey, y su cuerpo fué bañado con el rocío del cielo, hasta que conoció que el altísimo Dios se enseñorea del reino de los hombres, y que pondrá sobre él al que quisiere.il fut chassé du milieu des enfants des hommes, son coeur devint semblable à celui des bêtes, et sa demeure fut avec les ânes sauvages; on lui donna comme aux boeufs de l'herbe à manger, et son corps fut trempé de la rosée du ciel, jusqu'à ce qu'il reconnût que le Dieu suprême domine sur le règne des hommes et qu'il le donne à qui il lui plaît.E foi tirado dentre os filhos dos homens, e o seu coração foi feito semelhante ao dos animais, e a sua morada foi com os jumentos monteses; fizeram-no comer a erva como os bois, e do orvalho do céu foi molhado o seu corpo, até que conheceu que Deus, o Altíssimo, tem domínio sobre o reino dos homens, e a quem quer constitui sobre ele.и отлучен был от сынов человеческих, и сердце его уподобилось звериному, и жил он с дикими ослами; кормили его травою, как вола, и тело его орошаемо было небесною росою, доколе он познал, что над царством человеческим владычествует Всевышний Бог и поставляет над ним, кого хочет.und ward verstoßen von den Leuten hinweg, und sein Herz ward gleich den Tieren, und er mußte bei dem Wild laufen und fraß Gras wie Ochsen, und sein Leib lag unterm Tau des Himmels, und er ward naß, bis daß er lernte, daß Gott der Höchste Gewalt hat über der Menschen Königreiche und gibt sie, wem er will.他 被 趕 出 離 開 世 人 、 他 的 心 變 如 獸 心 、 與 野 驢 同 居 、 喫 草 如 牛 、 身 被 天 露 滴 濕 、 等 他 知 道 至 高 的 神 在 人 的 國 中 掌 權 、 憑 自 巳 的 意 旨 立 人 治 國 。İnsanlar arasından kovuldu ve ona hayvan yüreği verildi. Yüce Tanrının insanların krallığı üzerinde egemenlik sürdüğünü, onu dilediği kişiye verdiğini anlayıncaya dek yaban eşekleri arasında yaşadı, öküz gibi otla beslendi, bedeni göğün çiyiyle ıslandı.他 被 赶 出 离 幵 世 人 ， 他 的 心 变 如 兽 心 ， 与 野 驴 同 居 ， 吃 草 如 牛 ， 身 被 天 露 滴 湿 ， 等 他 知 道 至 高 的 神 在 人 的 国 中 掌 权 ， 凭 自 己 的 意 旨 立 人 治 国 。And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appoints over it whomsoever he will.and he was driven from the sons of men, and his heart was made like the beasts`, and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses [is] his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that God Most High ruleth in the kingdom of men, and that He setteth up over it whomsoever He will.and he was driven from the sons of men, and his heart was made like the animals`, and his dwelling was with the wild donkeys; he was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whoever he will.and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.he was driven from among men, and his mind was made like that of a beast, and his dwelling was with the wild asses; he was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of men, and sets over it whom he will.وطرد من بين الناس وتساوى قلبه بالحيوان وكانت سكناه مع الحمير الوحشية فاطعموه العشب كالثيران وابتلّ جسمه بندى السماء حتى علم ان الله العلي سلطان في مملكة الناس وانه يقيم عليها من يشاء.
Y tú, su hijo Belsasar, no has humillado tu corazón, sabiendo todo esto:Et toi, Belschatsar, son fils, tu n'as pas humilié ton coeur, quoique tu susses toutes ces choses.E tu, Belsazar, que és seu filho, não humilhaste o teu coração, ainda que soubeste tudo isto.И ты, сын его Валтасар, не смирил сердца твоего, хотя знал все это,Und du, Belsazer, sein Sohn, hast dein Herz nicht gedemütigt, ob du wohl solches alles weißt,伯 沙 撒 阿 、 你 是 他 的 兒 子 、 〔 或 作 孫 子 〕 你 雖 知 道 這 一 切 、 你 心 仍 不 自 卑 、‹‹Ama ey sen, onun torunu Belşassar, bunların hepsini bildiğin halde alçakgönüllülüğü benimsemedin.伯 沙 撒 啊 ， 你 是 他 的 儿 子 （ 或 译 ： 孙 子 ） ， 你 虽 知 道 这 一 切 ， 你 心 仍 不 自 卑 ，And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;And you his son, O Belshazzar, have not humbled your heart, though you knew all this;And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,`And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this;You his son, Belshazzar, have not humbled your heart, though you knew all this,And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;And you his son, Belshaz'zar, have not humbled your heart, though you knew all this,وانت يا بيلشاصر ابنه لم تضع قلبك مع انك عرفت كل هذا.
Antes contra el Señor del cielo te has ensoberbecido, é hiciste traer delante de ti los vasos de su casa, y tú y tus príncipes, tus mujeres y tus concubinas, bebisteis vino en ellos: demás de esto, á dioses de plata y de oro, de metal, de hierro, de madera, y de piedra, que ni ven, ni oyen, ni saben, diste alabanza: y al Dios en cuya mano está tu vida, y cuyos son todos tus caminos, nunca honraste.Tu t'es élevé contre le Seigneur des cieux; les vases de sa maison ont été apportés devant toi, et vous vous en êtes servis pour boire du vin, toi et tes grands, tes femmes et tes concubines; tu as loué les dieux d'argent, d'or, d'airain, de fer, de bois et de pierre, qui ne voient point, qui n'entendent point, et qui ne savent rien, et tu n'as pas glorifié le Dieu qui a dans sa main ton souffle et toutes tes voies.E te levantaste contra o Senhor do céu, pois foram trazidos à tua presença os vasos da casa dele, e tu, os teus senhores, as tuas mulheres e as tuas concubinas, bebestes vinho neles; além disso, deste louvores aos deuses de prata, de ouro, de bronze, de ferro, de madeira e de pedra, que não vêem, não ouvem, nem sabem; mas a Deus, em cuja mão está a tua vida, e de quem são todos os teus caminhos, a ele não glorificaste.но вознесся против Господа небес, и сосуды дома Его принесли к тебе, и ты и вельможи твои, жены твои и наложницы твои пили из них вино, и ты славил богов серебряных и золотых, медных, железных, деревянных и каменных, которые ни видят, ни слышат, ни разумеют; а Бога, в руке Которого дыхание твое и у Которого все пути твои, ты не прославил.sondern hast dich wider den HERRN des Himmels erhoben, und die Gefäße seines Hauses hat man vor dich bringen müssen, und du, deine Gewaltigen, deine Weiber und deine Kebsweiber habt daraus getrunken, dazu die silbernen, goldenen, ehernen, eisernen, hölzernen und steinernen Götter gelobt, die weder sehen noch hören noch fühlen; den Gott aber, der deinen Odem und alle deine Wege in seiner Hand hat, hast du nicht geehrt.竟 向 天 上 的 主 自 高 、 使 人 將 他 殿 中 的 器 皿 拿 到 你 面 前 、 你 和 大 臣 皇 后 妃 嬪 用 這 器 皿 飲 酒 ． 你 又 讚 美 那 不 能 看 、 不 能 聽 、 無 知 無 識 金 銀 銅 鐵 木 石 所 造 的 神 、 卻 沒 有 將 榮 耀 歸 與 那 手 中 有 你 氣 息 、 管 理 你 一 切 行 動 的 神 ．Bunun yerine göğün Rabbine karşı kendini yükselttin. Onun tapınağından aldıkları kapları sana getirdiler. Sen, karıların, cariyelerin, soylu adamların onlarla şarap içtiniz. Görmeyen, duymayan, anlamayan altından, gümüşten, tunçtan, demirden, ağaçtan, taştan ilahları övdün. Soluğunu elinde tutan, bütün yollarını gözeten Tanrıyı ise yüceltmedin.竟 向 天 上 的 主 自 高 ， 使 人 将 他 殿 中 的 器 皿 拿 到 你 面 前 ， 你 和 大 臣 、 皇 后 、 妃 嫔 用 这 器 皿 饮 酒 。 你 又 赞 美 那 不 能 看 、 不 能 听 、 无 知 无 识 、 金 、 银 、 铜 、 铁 、 木 、 石 所 造 的 神 ， 却 没 冇 将 荣 耀 归 与 那 手 中 冇 你 气 息 ， 管 理 你 一 切 行 动 的 神 。But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified:but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand [is] thy breath, and all thy ways, Him thou hast not honoured.but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of His house before thee, and thou and thy lords, thy consorts and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified;but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them; and you have praised the gods of silver and gold, of brass, iron, wood, and stone, which don`t see, nor hear, nor know; and the God in whose hand your breath is, and whose are all your ways, you have not glorified.but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:but you have lifted up yourself against the Lord of heaven; and the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.بل تعظمت على رب السماء فاحضروا قدامك آنية بيته وانت وعظمائك وزوجاتك وسراريك شربتم بها الخمر وسبّحت آلهة الفضة والذهب والنحاس والحديد والخشب والحجر التي لا تبصر ولا تسمع ولا تعرف. اما الله الذي بيده نسمتك وله كل طرقك فلم تمجده.
Entonces de su presencia fué enviada la palma de la mano que esculpió esta escritura.C'est pourquoi il a envoyé cette extrémité de main qui a tracé cette écriture.Então dele foi enviada aquela parte da mão, que escreveu este escrito.За это и послана от Него кисть руки, и начертано это писание.Darum ist von ihm gesandt diese Hand und diese Schrift, die da verzeichnet steht.因 此 從 神 那 裡 顯 出 指 頭 來 、 寫 這 文 字 。Bu yüzden Tanrı o yazıyı yazan eli gönderdi.因 此 从 神 那 里 显 出 指 头 来 写 这 文 字 。Then was the part of the hand sent from him; and this writing was written.Then was the part of the hand sent from him; and this writing was written.Then was the part of the hand sent from before him, and this writing was inscribed.`Then from before Him sent is the extremity of the hand, and the writing is noted down;then was the palm of the hand sent from before Him, and this writing was inscribed.Then was the part of the hand sent from before him, and this writing was inscribed.then from before him was sent the part of the hand, and this writing hath been written."Then from his presence the hand was sent, and this writing was inscribed.حينئذ أرسل من قبله طرف اليد فكتبت هذه الكتابة.
Y la escritura que esculpió es: MENE, MENE, TEKEL, UPHARSIN.Voici l'écriture qui a été tracée: Compté, compté, pesé, et divisé.Este, pois, é o escrito que se escreveu: MENE, MENE, TEQUEL, UFARSIM.И вот что начертано: мене, мене, текел, упарсин.Das aber ist die Schrift, allda verzeichnet: Mene, mene, Tekel, U-pharsin.所 寫 的 文 字 是 彌 尼 、 彌 尼 、 提 客 勒 、 烏 法 珥 新 ．‹‹Yazılan yazı şudur: MENE, MENE, TEKEL ve PARSİN.所 写 的 文 字 是 ： 弥 尼 ， 弥 尼 ， 提 客 勒 ， 乌 法 珥 新 。And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.and this [is] the writing that is noted down: Numbered, Numbered, Weighed, and Divided.And this is the writing that was inscribed: MENE MENE, TEKEL UPHARSIN.This is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN.And this is the writing that was inscribed: MENE, MENE, TEKEL, and PARSIN.وهذه هي الكتابة التي سطّرت. منا منا تقيل وفرسين.
La declaración del negocio es: MENE: Contó Dios tu reino, y halo rematado.Et voici l'explication de ces mots. Compté: Dieu a compté ton règne, et y a mis fin.Esta é a interpretação daquilo: MENE: Contou Deus o teu reino, e o acabou.Вот и значение слов: мене – исчислил Бог царство твое и положил конец ему;Und sie bedeutet dies: Mene, das ist Gott hat dein Königreich gezählt und vollendet.講 解 是 這 樣 。 彌 尼 、 就 是 神 已 經 數 算 你 國 的 年 日 到 此 完 畢 ．‹‹Bu sözcüklerin anlamı şudur: MENE: Tanrı senin krallığının günlerini saydı ve ona son verdi.讲 解 是 这 样 ： 弥 尼 ， 就 是 神 已 经 数 算 你 国 的 年 日 到 此 完 毕 。This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.This is the interpretation of the thing: MENE; God has numbered your kingdom, and finished it.This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end;This [is] the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it.This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and brought it to an end.This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end;This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it;This is the interpretation of the matter: MENE, God has numbered the days of your kingdom and brought it to an end;وهذا تفسير الكلام منا احصى الله ملكوتك وانهاه.
TEKEL: Pesado has sido en balanza, y fuiste hallado falto.Pesé: Tu as été pesé dans la balance, et tu as été trouvé léger.TEQUEL: Pesado foste na balança, e foste achado em falta.Текел – ты взвешен на весах и найден очень легким;Tekel, das ist: man hat dich in einer Waage gewogen und zu leicht gefunden.提 客 勒 、 就 是 你 被 稱 在 天 平 裡 顯 出 你 的 虧 欠 ．TEKEL: Terazide tartıldın ve eksik bulundun.提 客 勒 ， 就 是 你 被 称 在 天 平 里 ， 显 出 你 的 亏 欠 。TEKEL; Thou art weighed in the balances, and art found wanting.TEKEL; You are weighed in the balances, and are found wanting.TEKEL; thou art weighed in the balances, and art found wanting.Weighed -- Thou art weighed in the balances, and hast been found lacking.TEKEL, Thou art weighed in the balances, and art found wanting.TEKEL; you are weighed in the balances, and are found wanting.TEKEL, Thou art weighed in the balances, and art found wanting;TEKEL, you have been weighed in the balances and found wanting;تقيل وزنت بالموازين فوجدت ناقصا.
PERES: Tu reino fué rompido, y es dado á Medos y Persas.Divisé: Ton royaume sera divisé, et donne aux Mèdes et aux Perses.PERES: Dividido foi o teu reino, e dado aos medos e aos persas.Перес – разделено царство твое и дано Мидянам и Персам.Peres, das ist: dein Königreich ist zerteilt und den Medern und Persern gegeben.毘 勒 斯 、 〔 與 烏 法 珥 新 同 義 〕 就 是 你 的 國 分 裂 、 歸 與 瑪 代 人 和 波 斯 人 。PERES: Krallığın ikiye bölünerek Medlerle Perslere verildi.›› ‹‹Persler›› sözcüğünü de çağrıştırır. Peres ‹‹Parsin››in tekilidir.毘 勒 斯 （ 与 乌 法 珥 新 同 义 ） ， 就 是 你 的 国 分 裂 ， 归 与 玛 代 人 和 波 斯 人 。PERES; Thy kingdom is divided, and given to the Medes and Persians.PERES; Your kingdom is divided, and given to the Medes and Persians.PERES; thy kingdom is divided, and given to the Medes and Persians.Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.`PERES, thy kingdom is divided, and given to the Medes and Persians.'PERES; your kingdom is divided, and given to the Medes and Persians.PERES, Thy kingdom is divided, and given to the Medes and Persians.PERES, your kingdom is divided and given to the Medes and Persians."فرس قسمت مملكتك وأعطيت لمادي وفارس
Entonces, mandándolo Belsasar, vistieron á Daniel de púrpura, y en su cuello fué puesto un collar de oro, y pregonaron de él que fuese el tercer señor en el reino.Aussitôt Belschatsar donna des ordres, et l'on revêtit Daniel de pourpre, on lui mit au cou un collier d'or, et on publia qu'il aurait la troisième place dans le gouvernement du royaume.Então mandou Belsazar que vestissem a Daniel de púrpura, e que lhe pusessem uma cadeia de ouro ao pescoço, e proclamassem a respeito dele que havia de ser o terceiro no governo do seu reino.Тогда по повелению Валтасара облекли Даниила в багряницу и возложили золотую цепь на шею его, и провозгласили его третьим властелином в царстве.Da befahl Belsazer, daß man Daniel mit Purpur kleiden sollte und ihm eine goldene Kette an den Hals geben, und ließ ihm verkündigen, daß er der dritte Herr sei im Königreich.伯 沙 撒 下 令 、 人 就 把 紫 袍 給 但 以 理 穿 上 、 把 金 鍊 給 他 戴 在 頸 項 上 、 又 傳 令 使 他 在 國 中 位 列 第 三 。Belşassarın buyruğu üzerine Daniele mor giysi giydirilip boynuna altın zincir takıldı ve ülkede üçüncü önder ilan edildi.伯 沙 撒 下 令 ， 人 就 把 紫 袍 给 但 以 理 穿 上 ， 把 金 鍊 给 他 戴 在 颈 项 上 ， 又 传 令 使 他 在 国 中 位 列 第 叁 。Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold [is] on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should rule as one of three in the kingdom.Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.Then Belshazzar commanded, and they clothed Daniel with purple, and [put] a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.Then Belshaz'zar commanded, and Daniel was clothed with purple, a chain of gold was put about his neck, and proclamation was made concerning him, that he should be the third ruler in the kingdom.حينئذ أمر بيلشاصر ان يلبّسوا دانيال الارجوان وقلادة من ذهب في عنقه وينادوا عليه انه يكون متسلطا ثالثا في المملكة.
La misma noche fué muerto Belsasar, rey de los Caldeos.Cette même nuit, Belschatsar, roi des Chaldéens, fut tué.Naquela noite foi morto Belsazar, rei dos caldeus.В ту же самую ночь Валтасар, царь Халдейский, был убит,Aber in derselben Nacht ward der Chaldäer König Belsazer getötet.當 夜 迦 勒 底 王 伯 沙 撒 被 殺 ．Kildan Kralı Belşassar o gece öldürüldü.当 夜 ， 迦 勒 底 王 伯 沙 撒 被 杀 。In that night was Belshazzar the king of the Chaldeans slain.In that night was Belshazzar the king of the Chaldeans slain.In that night Belshazzar the Chaldean King was slain.In that night Belshazzar king of the Chaldeans is slain,In that night Belshazzar the Chaldean king was slain.In that night Belshazzar the Chaldean King was slain.In that night was Belshazzar the king of the Chaldeans slain.That very night Belshaz'zar the Chalde'an king was slain.في تلك الليلة قتل بيلشاصر ملك الكلدانيين
31:
Y Darío de Media tomó el reino, siendo de sesenta y dos años.Et Darius, le Mède, s'empara du royaume, étant âgé de soixante-deux ans.E Dario, o medo, ocupou o reino, sendo da idade de sessenta e dois anos.瑪 代 人 大 利 烏 、 年 六 十 二 歲 、 取 了 迦 勒 底 國 。Altmış iki yaşında olan Medli Darius krallığı eline geçirdi.玛 代 人 大 利 乌 年 六 十 二 岁 ， 取 了 迦 勒 底 国 。And Darius the Median took the kingdom, being about threescore and two years old.And Darius the Median took the kingdom, being about three score and two years old.And Darius the Mede received the kingdom, being about threescore and two years old.and Darius the Mede hath received the kingdom, when a son of sixty and two years.And Darius the Mede received the kingdom, being about threescore and two years old.Darius the Mede received the kingdom, being about sixty-two years old.And Darius the Mede received the kingdom, [being] about sixty-two years old.And Darius the Mede received the kingdom, being about sixty-two years old.فاخذ المملكة داريوس المادي وهو ابن اثنتين وستين سنة