EN el año primero de Darío hijo de Assuero, de la nación de los Medos, el cual fué puesto por rey sobre el reino de los Caldeos;La première année de Darius, fils d'Assuérus, de la race des Mèdes, lequel était devenu roi du royaume des Chaldéens,NO ano primeiro de Dario, filho de Assuero, da linhagem dos medos, o qual foi constituído rei sobre o reino dos caldeus,В первый год Дария, сына Ассуирова, из рода Мидийского, который поставлен был царем над царством Халдейским,Im ersten Jahr des Darius, des Sohnes Ahasveros, aus der Meder Stamm, der über das Königreich der Chaldäer König ward,瑪 代 族 、 亞 哈 隨 魯 的 兒 子 大 利 烏 、 立 為 迦 勒 底 國 的 王 元 年 、Medli Ahaşveroş oğlu Darius Kildan Kralı oldu. Krallığının birinci yılında ben Daniel, RABbin Peygamber Yeremyaya bildirdiği sayının - Yeruşalimin ıssız kalacağı yılların sayısının - yetmiş olduğunu Kutsal Yazılardan anladım.玛 代 族 亚 哈 随 鲁 的 儿 子 大 利 乌 立 为 迦 勒 底 国 的 王 元 年 ，In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,In the first year of Darius, son of Ahasuerus, of the seed of the Medes, who hath been made king over the kingdom of the Chaldeans,In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans;In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,In the first year of Darius the son of Ahasu-e'rus, by birth a Mede, who became king over the realm of the Chalde'ans--في السنة الاولى لداريوس بن احشويروش من نسل الماديين الذي ملك على مملكة الكلدانيين
En el año primero de su reinado, yo Daniel miré atentamente en los libros el número de los años, del cual habló Jehová al profeta Jeremías, que había de concluir la asolación de Jerusalem en setenta años.la première année de son règne, moi, Daniel, je vis par les livres qu'il devait s'écouler soixante-dix ans pour les ruines de Jérusalem, d'après le nombre des années dont l'Éternel avait parlé à Jérémie, le prophète.No primeiro ano do seu reinado, eu, Daniel, entendi pelos livros que o número dos anos, de que falara o SENHOR ao profeta Jeremias, em que haviam de cumprir-se as desolações de Jerusalém, era de setenta anos.в первый год царствования его я, Даниил, сообразил по книгам число лет, о котором было слово Господне к Иеремии пророку, что семьдесят лет исполнятся над опустошением Иерусалима.in diesem ersten Jahr seines Königreiches merkte ich, Daniel, in den Büchern auf die Zahl der Jahre, davon der HERR geredet hatte zum Propheten Jeremia, daß Jerusalem sollte siebzig Jahre wüst liegen.就 是 他 在 位 第 一 年 、 我 但 以 理 從 書 上 得 知 耶 和 華 的 話 臨 到 先 知 耶 利 米 、 論 耶 路 撒 冷 荒 涼 的 年 數 、 七 十 年 為 滿 。就 是 他 在 位 第 一 年 ， 我 但 以 理 从 书 上 得 知 耶 和 华 的 话 临 到 先 知 耶 利 米 ， 论 耶 路 撒 冷 荒 凉 的 年 数 ， 七 十 年 为 满 。In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.in the first year of his reign, I, Daniel, have understood by books the number of the years, (in that a word of Jehovah hath been unto Jeremiah the prophet,) concerning the fulfilling of the wastes of Jerusalem -- seventy years;in the first year of his reign I Daniel meditated in the books, over the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that He would accomplish for the desolations of Jerusalem seventy years.in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Yahweh came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.in the first year of his reign, I Daniel understood by the books that the number of the years, whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishment of the desolations of Jerusalem, was seventy years.in the first year of his reign, I, Daniel, perceived in the books the number of years which, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.في السنة الاولى من ملكه انا دانيال فهمت من الكتب عدد السنين التي كانت عنها كلمة الرب الى ارميا النبي لكمالة سبعين سنة على خراب اورشليم.
Y volví mi rostro al Señor Dios, buscándole en oración y ruego, en ayuno, y cilicio, y ceniza.Je tournai ma face vers le Seigneur Dieu, afin de recourir à la prière et aux supplications, en jeûnant et en prenant le sac et la cendre.E eu dirigi o meu rosto ao Senhor Deus, para o buscar com oração e súplicas, com jejum, e saco e cinza.И обратил я лице мое к Господу Богу с молитвою и молением, в посте и вретище и пепле.Und ich kehrte mich zu Gott dem HERRN, zu beten und zu flehen mit Fasten im Sack und in der Asche.我 便 禁 食 、 披 麻 蒙 灰 、 定 意 向 主 神 祈 禱 懇 求 。Bunun üzerine yüzümü Rab Tanrıya çevirdim. Duayla, yakarışla, oruçla Ona yalvardım; çul kuşanıp külde oturdum.我 便 禁 食 ， 披 麻 蒙 灰 ， 定 意 向 主 神 祈 祷 恳 求 。And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:And I set my face to the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:And I set my face unto the Lord God, to seek by prayer and supplications, with fasting and sackcloth and ashes.and I set my face unto the Lord God, to seek [by] prayer and supplications, with fasting, and sackcloth, and ashes.And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes.I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes;Then I turned my face to the Lord God, seeking him by prayer and supplications with fasting and sackcloth and ashes.فوجهت وجهي الى الله السيد طالبا بالصلاة والتضرعات بالصوم والمسح والرماد.
Y oré á Jehová mi Dios, y confesé, y dije: Ahora Señor, Dios grande, digno de ser temido, que guardas el pacto y la misericordia con los que te aman y guardan tus mandamientos;Je priai l'Éternel, mon Dieu, et je lui fis cette confession: Seigneur, Dieu grand et redoutable, toi qui gardes ton alliance et qui fais miséricorde à ceux qui t'aiment et qui observent tes commandements!E orei ao SENHOR meu Deus, e confessei, e disse: Ah! Senhor! Deus grande e tremendo, que guardas a aliança e a misericórdia para com os que te amam e guardam os teus mandamentos;И молился я Господу Богу моему, и исповедывался и сказал: "Молю Тебя, Господи Боже великий и дивный, хранящий завет и милость любящим Тебя и соблюдающим повеления Твои!Ich betete aber zu dem HERRN, meinem Gott, bekannte und sprach: Ach lieber HERR, du großer und schrecklicher Gott, der du Bund und Gnade hältst denen, die dich lieben und deine Gebote halten:我 向 耶 和 華 我 的 神 祈 禱 、 認 罪 、 說 、 主 阿 、 大 而 可 畏 的 神 、 向 愛 主 守 主 誡 命 的 人 、 守 約 施 慈 愛 ．RAB Tanrıma dua edip günahlarımızı itiraf ettim. Şöyle dedim: ‹‹Ya Rab, kendisini sevenlerle, buyruklarına uyanlarla yaptığı antlaşmaya bağlı kalan yüce ve görkemli Tanrı!我 向 耶 和 华 ― 我 的 神 祈 祷 、 认 罪 ， 说 ： 主 啊 ， 大 而 可 畏 的 神 ， 向 爱 主 、 守 主 诫 命 的 人 守 约 施 慈 爱 。And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;And I prayed to the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments,And I pray to Jehovah my God, and confess, and say: `I beseech Thee, O Lord God, the great and the fearful, keeping the covenant and the kindness to those loving Him, and to those keeping His commands;And I prayed unto the LORD my God, and made confession, and said: 'O Lord, the great and awful God, who keepest covenant and mercy with them that love Thee and keep Thy commandments,I prayed to Yahweh my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and lovingkindness with those who love him and keep his commandments,and I prayed unto Jehovah my God, and made my confession, and said, Alas Lord! the great and terrible God, keeping covenant and loving-kindness with them that love him, and that keep his commandments:I prayed to the LORD my God and made confession, saying, "O Lord, the great and terrible God, who keepest covenant and steadfast love with those who love him and keep his commandments,وصلّيت الى الرب الهي واعترفت وقلت ايها الرب الاله العظيم المهوب حافظ العهد والرحمة لمحبيه وحافظي وصاياه.
Hemos pecado, hemos hecho iniquidad, hemos obrado impíamente, y hemos sido rebeldes, y nos hemos apartado de tus mandamientos y de tus juicios.Nous avons péché, nous avons commis l'iniquité, nous avons été méchants et rebelles, nous nous sommes détournés de tes commandements et de tes ordonnances.Pecamos, e cometemos iniqüidades, e procedemos impiamente, e fomos rebeldes, apartando-nos dos teus mandamentos e dos teus juízos;Согрешили мы, поступали беззаконно, действовали нечестиво, упорствовали и отступили от заповедей Твоих и от постановлений Твоих;wir haben gesündigt, unrecht getan, sind gottlos gewesen und abtrünnig geworden; wir sind von deinen Geboten und Rechten gewichen.我 們 犯 罪 作 孽 、 行 惡 叛 逆 、 偏 離 你 的 誡 命 典 章 ．Buyruklarından, ilkelerinden ayrılıp günah, suç işledik, kötülük yaptık, başkaldırdık.我 们 犯 罪 作 孽 ， 行 恶 叛 逆 ， 偏 离 你 的 诫 命 典 章 ，We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from your precepts and from your judgments:we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances;we have sinned, and done perversely, and done wickedly, and rebelled, to turn aside from Thy commands, and from Thy judgments:we have sinned, and have dealt iniquitously, and have done wickedly, and have rebelled, and have turned aside from Thy commandments and from Thine ordinances;we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances;we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances.we have sinned and done wrong and acted wickedly and rebelled, turning aside from thy commandments and ordinances;اخطأنا واثمنا وعملنا الشر وتمردنا وحدنا عن وصاياك وعن احكامك.
No hemos obedecido á tus siervos los profetas, que en tu nombre hablaron á nuestros reyes, y á nuestros príncipes, á nuestros padres, y á todo el pueblo de la tierra.Nous n'avons pas écouté tes serviteurs, les prophètes, qui ont parlé en ton nom à nos rois, à nos chefs, à nos pères, et à tout le peuple du pays.E não demos ouvidos aos teus servos, os profetas, que em teu nome falaram aos nossos reis, aos nossos príncipes, e a nossos pais, como também a todo o povo da terra.и не слушали рабов Твоих, пророков, которые Твоим именем говорили царям нашим, и вельможам нашим, и отцам нашим, и всему народу страны.Wir gehorchten nicht deinen Knechten, den Propheten, die in deinem Namen unsern Königen, Fürsten, Vätern und allem Volk im Lande predigten.沒 有 聽 從 你 僕 人 眾 先 知 、 奉 你 名 向 我 們 君 王 、 首 領 、 列 袓 、 和 國 中 一 切 百 姓 所 說 的 話 。Senin adına krallarımıza, önderlerimize, atalarımıza, ülkedeki bütün halka seslenen kulların peygamberleri dinlemedik.没 冇 听 从 你 仆 人 众 先 知 奉 你 名 向 我 们 君 王 、 首 领 、 列 祖 ， 和 国 中 一 切 百 姓 所 说 的 话 。Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.Neither have we listened to your servants the prophets, which spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.and we have not hearkened unto Thy servants, the prophets, who have spoken in Thy name unto our kings, our heads, and our fathers, and to all the people of the land.neither have we hearkened unto Thy servants the prophets, that spoke in Thy name to our kings, our princes, and our fathers, and to all the people of the land.neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.we have not listened to thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.وما سمعنا من عبيدك الانبياء الذين باسمك كلموا ملوكنا ورؤساءنا وآباءنا وكل شعب الارض.
Tuya es, Señor, la justicia, y nuestra la confusión de rostro, como en el día de hoy á todo hombre de Judá, y á los moradores de Jerusalem, y á todo Israel, á los de cerca y á los de lejos, en todas las tierras á donde los has echado á causa de su rebelión con que contra ti se rebelaron.A toi, Seigneur, est la justice, et à nous la confusion de face, en ce jour, aux hommes de Juda, aux habitants de Jérusalem, et à tout Israël, à ceux qui sont près et à ceux qui sont loin, dans tous les pays où tu les as chassés à cause des infidélités dont ils se sont rendus coupables envers toi.A ti, ó Senhor, pertence a justiça, mas a nós a confusão de rosto, como hoje se vê; aos homens de Judá, e aos moradores de Jerusalém, e a todo o Israel, aos de perto e aos de longe, em todas as terras por onde os tens lançado, por causa das suas rebeliões que cometeram contra ti.У Тебя, Господи, правда, а у нас на лицах стыд, как день сей, у каждого Иудея, у жителей Иерусалима и у всего Израиля, у ближних и дальних, во всех странах, куда Ты изгнал их за отступление их, с каким они отступили от Тебя.Du, HERR, bist gerecht, wir aber müssen uns schämen; wie es denn jetzt geht denen von Juda und denen von Jerusalem und dem ganzen Israel, denen, die nahe und fern sind in allen Landen, dahin du sie verstoßen hast um ihrer Missetat willen, die sie an dir begangen haben.主 阿 、 你 是 公 義 的 、 我 們 是 臉 上 蒙 羞 的 ． 因 我 們 猶 大 人 、 和 耶 路 撒 冷 的 居 民 、 並 以 色 列 眾 人 、 或 在 近 處 、 或 在 遠 處 、 被 你 趕 到 各 國 的 人 、 都 得 罪 了 你 、 正 如 今 日 一 樣 。‹‹Sen adaletlisin, ya Rab! Sadakatsizliğimiz yüzünden bizi uzak yakın ülkelere sürdün. Oralarda yaşayan biz Yahudiler, Yeruşalim halkı, İsrailliler bugün utanç içindeyiz.主 啊 ， 你 是 公 义 的 ， 我 们 是 脸 上 蒙 羞 的 ； 因 我 们 犹 大 人 和 耶 路 撒 冷 的 居 民 ， 并 以 色 列 众 人 ， 或 在 近 处 ， 或 在 远 处 ， 被 你 赶 到 各 国 的 人 ， 都 得 罪 了 你 ， 正 如 今 日 一 样 。O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.O LORD, righteousness belongs to you, but to us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, that are near, and that are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.`To Thee, O Lord, [is] the righteousness, and to us the shame of face, as [at] this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.Unto Thee, O Lord, belongeth righteousness, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because they dealt treacherously with Thee.Lord, righteousness belongs to you, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.To thee, O Lord, belongs righteousness, but to us confusion of face, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those that are near and those that are far away, in all the lands to which thou hast driven them, because of the treachery which they have committed against thee.لك يا سيد البر. اما لنا فخزي الوجوه كما هو اليوم لرجال يهوذا ولسكان اورشليم ولكل اسرائيل القريبين والبعيدين في كل الاراضي التي طردتهم اليها من اجل خيانتهم التي خانوك اياها.
Oh Jehová, nuestra es la confusión de rostro, de nuestros reyes, de nuestros príncipes, y de nuestros padres; porque contra ti pecamos.Seigneur, à nous la confusion de face, à nos rois, à nos chefs, et à nos pères, parce que nous avons péché contre toi.Ó Senhor, a nós pertence a confusão de rosto, aos nossos reis, aos nossos príncipes, e a nossos pais, porque pecamos contra ti.Господи! у нас на лицах стыд, у царей наших, у князей наших и у отцов наших, потому что мы согрешили пред Тобою.Ja, HERR, wir, unsre Könige, unsre Fürsten und unsre Väter müssen uns schämen, daß wir uns an dir versündigt haben.主 阿 、 我 們 和 我 們 的 君 王 、 首 領 、 列 袓 、 因 得 罪 了 你 、 就 都 臉 上 蒙 羞 。Evet, ya RAB, bizler, krallarımız, önderlerimiz, atalarımız sana karşı işlediğimiz günah yüzünden utanç içindeyiz.主 啊 ， 我 们 和 我 们 的 君 王 、 首 领 、 列 祖 因 得 罪 了 你 ， 就 都 脸 上 蒙 羞 。O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.O Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.`O Lord, to us [is] the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee.O LORD, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against Thee.Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.To us, O Lord, belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.يا سيد لنا خزي الوجوه لملوكنا لرؤسائنا ولآبائنا لاننا اخطأنا اليك.
De Jehová nuestro Dios es el tener misericordia, y el perdonar, aunque contra él nos hemos rebelado;Auprès du Seigneur, notre Dieu, la miséricorde et le pardon, car nous avons été rebelles envers lui.Ao Senhor, nosso Deus, pertencem a misericórdia, e o perdão; pois nos rebelamos contra ele,А у Господа Бога нашего милосердие и прощение, ибо мы возмутились против НегоDein aber, HERR, unser Gott, ist die Barmherzigkeit und Vergebung. Denn wir sind abtrünnig geworden主 、 我 們 的 神 、 是 憐 憫 饒 恕 人 的 、 我 們 卻 違 背 了 他 、Sana karşı geldiğimiz halde, sen acıyan, bağışlayan Tanrımız Rabsin.主 ― 我 们 的 神 是 怜 悯 饶 恕 人 的 ， 我 们 却 违 背 了 他 ，To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;To the Lord our God belong mercies and forgiveness; for we have rebelled against him;`To the Lord our God [are] the mercies and the forgivenesses, for we have rebelled against Him,To the Lord our God belong compassions and forgivenesses; for we have rebelled against Him;To the Lord our God belong mercies and forgiveness; for we have rebelled against him;With the Lord our God are mercies and pardons, for we have rebelled against him;To the Lord our God belong mercy and forgiveness; because we have rebelled against him,للرب الهنا المراحم والمغفرة لاننا تمردنا عليه.
Y no obedecimos á la voz de Jehová nuestro Dios, para andar en sus leyes, las cuales puso él delante de nosotros por mano de sus siervos los profetas.Nous n'avons pas écouté la voix de l'Éternel, notre Dieu, pour suivre ses lois qu'il avait mises devant nous par ses serviteurs, les prophètes.E não obedecemos à voz do SENHOR, nosso Deus, para andarmos nas suas leis, que nos deu por intermédio de seus servos, os profetas.и не слушали гласа Господа Бога нашего, чтобы поступать по законам Его, которые Он дал нам через рабов Своих, пророков.und gehorchten nicht der Stimme des HERRN, unsers Gottes, daß wir gewandelt hätten in seinem Gesetz, welches er uns vorlegte durch seine Knechte, die Propheten;也 沒 有 聽 從 耶 和 華 我 們 神 的 話 、 沒 有 遵 行 他 藉 僕 人 眾 先 知 向 我 們 所 陳 明 的 律 法 。Tanrımız RABbin sözüne kulak vermedik, kulları peygamberler aracılığıyla bize verdiği yasalara uymadık.也 没 冇 听 从 耶 和 华 ― 我 们 神 的 话 ， 没 冇 遵 行 他 藉 仆 人 众 先 知 向 我 们 所 陈 明 的 律 法 。Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.and have not hearkened to the voice of Jehovah our God, to walk in His laws, that He hath set before us by the hand of His servants the prophets;neither have we hearkened to the voice of the LORD our God, to walk in His laws, which He set before us by His servants the prophets.neither have we obeyed the voice of Yahweh our God, to walk in his laws, which he set before us by his servants the prophets.and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets.and have not obeyed the voice of the LORD our God by following his laws, which he set before us by his servants the prophets.وما سمعنا صوت الرب الهنا لنسلك في شرائعه التي جعلها امامنا عن يد عبيده الانبياء.
Y todo Israel traspasó tu ley apartándose para no oir tu voz: por lo cual ha fluído sobre nosotros la maldición, y el juramento que está escrito en la ley de Moisés, siervo de Dios; porque contra él pecamos.Tout Israël a transgressé ta loi, et s'est détourné pour ne pas écouter ta voix. Alors se sont répandues sur nous les malédictions et les imprécations qui sont écrites dans la loi de Moïse, serviteur de Dieu, parce que nous avons péché contre Dieu.Sim, todo o Israel transgrediu a tua lei, desviando-se para não obedecer à tua voz; por isso a maldição e o juramento, que estão escritos na lei de Moisés, servo de Deus, se derramaram sobre nós; porque pecamos contra ele.И весь Израиль преступил закон Твой и отвратился, чтобы не слушать гласа Твоего; и за то излились на нас проклятие и клятва, которые написаны в законе Моисея, раба Божия: ибо мы согрешили пред Ним.sondern das ganze Israel übertrat dein Gesetz, und sie wichen ab, daß sie deiner Stimme nicht gehorchten. Darum trifft uns auch der Fluch und Schwur, der geschrieben steht im Gesetz Moses, des Knechtes Gottes, weil wir an ihm gesündigt haben.以 色 列 眾 人 都 犯 了 你 的 律 法 、 偏 行 、 不 聽 從 你 的 話 、 因 此 、 在 你 僕 人 摩 西 律 法 上 所 寫 的 咒 詛 、 和 誓 言 、 都 傾 在 我 們 身 上 、 因 我 們 得 罪 了 神 。Bütün İsrail halkı yasanı çiğnedi, sırtını sana dönüp seni dinlemek istemedi. ‹‹Bu yüzden Tanrı kulu Musanın Yasasında yazılan lanet başımıza yağdı, içilen ant yerine geldi. Çünkü sana karşı günah işledik.以 色 列 众 人 都 犯 了 你 的 律 法 ， 偏 行 ， 不 听 从 你 的 话 ； 因 此 ， 在 你 仆 人 摩 西 律 法 上 所 写 的 咒 诅 和 誓 言 都 倾 在 我 们 身 上 ， 因 我 们 得 罪 了 神 。Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.Yes, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured on us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him.Yea, all Israel have transgressed Thy law, and have turned aside, so as not to hearken to Thy voice; and so there hath been poured out upon us the curse and the oath that is written in the Law of Moses the servant of God; for we have sinned against Him.Yes, all Israel have transgressed your law, even turning aside, that they should not obey your voice: therefore has the curse been poured out on us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.All Israel has transgressed thy law and turned aside, refusing to obey thy voice. And the curse and oath which are written in the law of Moses the servant of God have been poured out upon us, because we have sinned against him.وكل اسرائيل قد تعدى على شريعتك وحادوا لئلا يسمعوا صوتك فسكبت علينا اللعنة والحلف المكتوب في شريعة موسى عبد الله لأننا اخطأنا اليه.
Y él ha verificado su palabra que habló sobre nosotros, y sobre nuestros jueces que nos gobernaron, trayendo sobre nosotros tan grande mal; que nunca fué hecho debajo del cielo como el que fué hecho en Jerusalem.Il a accompli les paroles qu'il avait prononcées contre nous et contre nos chefs qui nous ont gouvernés, il a fait venir sur nous une grande calamité, et il n'en est jamais arrivé sous le ciel entier une semblable à celle qui est arrivée à Jérusalem.E ele confirmou a sua palavra, que falou contra nós, e contra os nossos juízes que nos julgavam, trazendo sobre nós um grande mal; porquanto debaixo de todo o céu nunca se fez como se tem feito em Jerusalém.И Он исполнил слова Свои, которые изрек на нас и на судей наших, судивших нас, наведя на нас великое бедствие, какого не бывало под небесами и какое совершилось над Иерусалимом.Und er hat seine Worte gehalten, die er geredet hat wider uns und unsre Richter, die uns richten sollten, daß er so großes Unglück über uns hat gehen lassen, daß desgleichen unter dem ganzen Himmel nicht geschehen ist, wie über Jerusalem geschehen ist.他 使 大 災 禍 臨 到 我 們 、 成 就 了 警 戒 我 們 和 審 判 我 們 官 長 的 話 ． 原 來 在 普 天 之 下 、 未 曾 行 過 像 在 耶 路 撒 冷 所 行 的 。Üzerimize büyük yıkım getirerek bizim ve bizi yöneten önderlerimiz için söylediğin sözleri yerine getirdin. Yeruşalimin başına gelen, göğün altındaki başka hiçbir kentin başına gelmemiştir.他 使 大 灾 祸 临 到 我 们 ， 成 就 了 警 戒 我 们 和 审 判 我 们 官 长 的 话 ； 原 来 在 普 天 之 下 未 曾 行 过 象 在 耶 路 撒 冷 所 行 的 。And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing on us a great evil: for under the whole heaven has not been done as has been done on Jerusalem.And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem.`And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,And He hath confirmed His word, which He spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that under the whole heaven hath not been done as hath been done upon Jerusalem.He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky has not been done as has been done on Jerusalem.And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity; for under the whole heaven there has not been done the like of what has been done against Jerusalem.وقد اقام كلماته التي تكلم بها علينا وعلى قضاتنا الذين قضوا لنا ليجلب علينا شرا عظيما ما لم يجر تحت السموات كلها كما أجري على اورشليم.
Según está escrito en la ley de Moisés, todo aqueste mal vino sobre nosotros: y no hemos rogado á la faz de Jehová nuestro Dios, para convertirnos de nuestras maldades, y entender tu verdad.Comme cela est écrit dans la loi de Moïse, toute cette calamité est venue sur nous; et nous n'avons pas imploré l'Éternel, notre Dieu, nous ne nous sommes pas détournés de nos iniquités, nous n'avons pas été attentifs à ta vérité.Como está escrito na lei de Moisés, todo este mal nos sobreveio; apesar disso, não suplicamos à face do SENHOR nosso Deus, para nos convertermos das nossas iniqüidades, e para nos aplicarmos à tua verdade.Как написано в законе Моисея, так все это бедствие постигло нас; но мы не умоляли Господа Бога нашего, чтобы нам обратиться от беззаконий наших и уразуметь истину Твою.Gleichwie es geschrieben steht im Gesetz Mose's, so ist all dies große Unglück über uns gegangen. So beteten wir auch nicht vor dem HERRN, unserm Gott, daß wir uns von den Sünden bekehrten und auf deine Wahrheit achteten.這 一 切 災 禍 臨 到 我 們 身 上 、 是 照 摩 西 律 法 上 所 寫 的 、 我 們 卻 沒 有 求 耶 和 華 我 們 神 的 恩 典 、 使 我 們 回 頭 離 開 罪 孽 、 明 白 你 的 真 理 。Musanın Yasasında yazıldığı gibi, bütün bu yıkımlar başımıza geldi. Buna karşın, ey Tanrımız RAB, suçumuzdan dönüp senin gerçeklerine yönelerek lütfunu dilemedik.这 一 切 灾 祸 临 到 我 们 身 上 是 照 摩 西 律 法 上 所 写 的 ， 我 们 却 没 冇 求 耶 和 华 ― 我 们 神 的 恩 典 ， 使 我 们 回 头 离 幵 罪 孽 ， 明 白 你 的 真 理 。As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.As it is written in the law of Moses, all this evil is come on us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth.as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth.As it is written in the Law of Moses, all this evil is come upon us; yet have we not entreated the favour of the LORD our God, that we might turn from our iniquities, and have discernment in Thy truth.As it is written in the law of Moses, all this evil is come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth.As it is written in the law of Moses, all this calamity has come upon us, yet we have not entreated the favor of the LORD our God, turning from our iniquities and giving heed to thy truth.كما كتب في شريعة موسى قد جاء علينا كل هذا الشر ولم نتضرع الى وجه الرب الهنا لنرجع من آثامنا ونفطن بحقك.
Veló por tanto Jehová sobre el mal, y trájolo sobre nosotros; porque justo es Jehová nuestro Dios en todas sus obras que hizo, porque no obedecimos á su voz.L'Éternel a veillé sur cette calamité, et l'a fait venir sur nous; car l'Éternel, notre Dieu, est juste dans toutes les choses qu'il a faites, mais nous n'avons pas écouté sa voix.Por isso o SENHOR vigiou sobre o mal, e o trouxe sobre nós; porque justo é o SENHOR, nosso Deus, em todas as suas obras, que fez, pois não obedecemos à sua voz.Наблюдал Господь это бедствие и навел его на нас: ибо праведен Господь Бог наш во всех делах Своих, которые совершает, но мы не слушали гласа Его.Darum ist der HERR auch wach gewesen mit diesem Unglück und hat's über uns gehen lassen. Denn der HERR, unser Gott, ist gerecht in allen seinen Werken, die er tut; denn wir gehorchten seiner Stimme nicht.所 以 耶 和 華 留 意 使 這 災 禍 臨 到 我 們 身 上 、 因 為 那 和 華 我 們 的 神 在 他 所 行 的 事 上 、 都 是 公 義 ． 我 們 並 沒 有 聽 從 他 的 話 。RAB üzerimize yıkım göndermekten caymadı. Çünkü Tanrımız RAB yaptığı her şeyde adildir. Bizse Onun sözüne kulak vermedik.所 以 耶 和 华 留 意 使 这 灾 祸 临 到 我 们 身 上 ， 因 为 耶 和 华 ― 我 们 的 神 在 他 所 行 的 事 上 都 是 公 义 ； 我 们 并 没 冇 听 从 他 的 话 。Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.Therefore has the LORD watched on the evil, and brought it on us: for the LORD our God is righteous in all his works which he does: for we obeyed not his voice.Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice.And Jehovah doth watch for the evil, and bringeth it upon us, for righteous [is] Jehovah our God concerning all His works that He hath done, and we have not hearkened to His voice.And so the LORD hath watched over the evil, and brought it upon us; for the LORD our God is righteous in all His works which He hath done, and we have not hearkened to His voice.Therefore has Yahweh watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice.Therefore the LORD has kept ready the calamity and has brought it upon us; for the LORD our God is righteous in all the works which he has done, and we have not obeyed his voice.فسهر الرب على الشر وجلبه علينا لان الرب الهنا بار في كل اعماله التي عملها اذ لم نسمع صوته.
Ahora pues, Señor Dios nuestro, que sacaste tu pueblo de la tierra de Egipto con mano poderosa, y te hiciste nombre cual en este día; hemos pecado, impíamente hemos hecho.Et maintenant, Seigneur, notre Dieu, toi qui as fait sortir ton peuple du pays d'Égypte par ta main puissante, et qui t'es fait un nom comme il l'est aujourd'hui, nous avons péché, nous avons commis l'iniquité.Agora, pois, ó Senhor, nosso Deus, que tiraste o teu povo da terra do Egito com mão poderosa, e ganhaste para ti nome, como hoje se vê; temos pecado, temos procedido impiamente.И ныне, Господи Боже наш, изведший народ Твой из земли Египетской рукою сильною и явивший славу Твою, как день сей! согрешили мы, поступали нечестиво.Und nun, HERR, unser Gott, der du dein Volk aus Ägyptenland geführt hast mit starker Hand und hast dir einen Namen gemacht, wie er jetzt ist: wir haben ja gesündigt und sind leider gottlos gewesen.主 我 們 的 神 阿 、 你 曾 用 大 能 的 手 領 你 的 子 民 出 埃 及 地 、 使 自 己 得 了 名 、 正 如 今 日 一 樣 ． 我 們 犯 了 罪 、 作 了 惡 。‹‹Ey Tanrımız Rab, sen halkını Mısırdan güçlü elinle çıkardın ve bugün olduğu gibi ün kazandın. Bizse günah işledik, kötülük yaptık.主 ― 我 们 的 神 啊 ， 你 曾 用 大 能 的 手 领 你 的 子 民 出 埃 及 地 ， 使 自 己 得 了 名 ， 正 如 今 日 一 样 。 我 们 犯 了 罪 ， 作 了 恶 。And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.And now, O Lord our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly.And now, O Lord our God, that hast brought Thy people forth out of the land of Egypt with a mighty hand, and hast gotten Thee renown, as at this day; we have sinned, we have done wickedly.Now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.And now, O Lord our God, who broughtest thy people forth out of the land of Egypt with a strong hand, and hast made thee a name, as it is this day, we have sinned, we have done wickedly.And now, O Lord our God, who didst bring thy people out of the land of Egypt with a mighty hand, and hast made thee a name, as at this day, we have sinned, we have done wickedly.والآن ايها السيد الهنا الذي اخرجت شعبك من ارض مصر بيد قوية وجعلت لنفسك اسما كما هو هذا اليوم قد اخطأنا عملنا شرا.
Oh Señor, según todas tus justicias, apártese ahora tu ira y tu furor de sobre tu ciudad Jerusalem, tu santo monte: porque á causa de nuestros pecados, y por la maldad de nuestros padres, Jerusalem y tu pueblo dados son en oprobio á todos en derredor nuestro.Seigneur, selon ta grande miséricorde, que ta colère et ta fureur se détournent de ta ville de Jérusalem, de ta montagne sainte; car, à cause de nos péchés et des iniquités de nos pères, Jérusalem et ton peuple sont en opprobre à tous ceux qui nous entourent.Ó Senhor, segundo todas as tuas justiças, aparte-se a tua ira e o teu furor da tua cidade de Jerusalém, do teu santo monte; porque por causa dos nossos pecados, e por causa das iniqüidades de nossos pais, tornou-se Jerusalém e o teu povo um opróbrio para todos os que estão em redor de nós.Господи! по всей правде Твоей да отвратится гнев Твой и негодование Твое от града Твоего, Иерусалима, от святой горы Твоей; ибо за грехи наши и беззакония отцов наших Иерусалим и народ Твой в поругании у всех, окружающих нас.Ach HERR, um aller deiner Gerechtigkeit willen wende ab deinen Zorn und Grimm von deiner Stadt Jerusalem und deinem heiligen Berge. Denn um unsrer Sünden willen und um unsrer Väter Missetat willen trägt Jerusalem und dein Volk Schmach bei allen, die um uns her sind.主 阿 、 求 你 按 你 的 大 仁 大 義 、 使 你 的 怒 氣 和 忿 怒 轉 離 你 的 城 耶 路 撒 冷 、 就 是 你 的 聖 山 ． 耶 路 撒 冷 和 你 的 子 民 、 因 我 們 的 罪 惡 和 我 們 列 袓 的 罪 孽 、 被 四 圍 的 人 羞 辱 。Ya Rab, doğru işlerin uyarınca kentin Yeruşalimden, kutsal dağından öfkeni, kızgınlığını kaldırmanı dilerim. Günahlarımız ve atalarımızın suçları yüzünden Yeruşalim de halkın da çevremizdekilerin tümüne alay konusu oldu.主 啊 ， 求 你 按 你 的 大 仁 大 义 ， 使 你 的 怒 气 和 忿 怒 转 离 你 的 城 耶 路 撒 冷 ， 就 是 你 的 圣 山 。 耶 路 撒 冷 和 你 的 子 民 ， 因 我 们 的 罪 恶 和 我 们 列 祖 的 罪 孽 被 四 围 的 人 羞 辱 。O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.O LORD, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.`O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people [are] for a reproach to all our neighbours;O Lord, according to all Thy righteousness, let Thine anger and Thy fury, I pray Thee, be turned away from Thy city Jerusalem, Thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Thy people are become a reproach to all that are about us.Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all who are round about us.Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all round about us.O Lord, according to all thy righteous acts, let thy anger and thy wrath turn away from thy city Jerusalem, thy holy hill; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people have become a byword among all who are round about us.يا سيد حسب كل رحمتك اصرف سخطك وغضبك عن مدينتك اورشليم جبل قدسك اذ لخطايانا ولآثام آبائنا صارت اورشليم وشعبك عارا عند جميع الذين حولنا.
Ahora pues, Dios nuestro, oye la oración de tu siervo, y sus ruegos, y haz que tu rostro resplandezca sobre tu santuario asolado, por amor del Señor.Maintenant donc, ô notre Dieu, écoute la prière et les supplications de ton serviteur, et, pour l'amour du Seigneur, fais briller ta face sur ton sanctuaire dévasté!Agora, pois, ó Deus nosso, ouve a oração do teu servo, e as suas súplicas, e sobre o teu santuário assolado faze resplandecer o teu rosto, por amor do Senhor.И ныне услыши, Боже наш, молитву раба Твоего и моление его и воззри светлым лицем Твоим на опустошенное святилище Твое, ради Тебя, Господи.Und nun, unser Gott, höre das Gebet deines Knechtes und sein Flehen, und siehe gnädig an dein Heiligtum, das verstört ist, um des HERRN willen.我 們 的 神 阿 、 現 在 你 垂 聽 僕 人 的 祈 禱 懇 求 、 為 自 己 使 臉 光 照 你 荒 涼 的 聖 所 。‹‹Şimdi, ey Tanrımız, kulunun duasını, yakarışını işit. Adın uğruna, ya Rab, yüzünü viran tapınağına çevir.我 们 的 神 啊 ， 现 在 求 你 垂 听 仆 人 的 祈 祷 恳 求 ， 为 自 己 使 脸 光 照 你 荒 凉 的 圣 所 。Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine on your sanctuary that is desolate, for the Lord' sake.Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord`s sake.and now, hearken, O our God, unto the prayer of Thy servant, and unto his supplication, and cause Thy face to shine on Thy sanctuary that [is] desolate, for the Lord`s sake.Now therefore, O our God, hearken unto the prayer of Thy servant, and to his supplications, and cause Thy face to shine upon Thy sanctuary that is desolate, for the Lord's sake.Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord`s sake.And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.Now therefore, O our God, hearken to the prayer of thy servant and to his supplications, and for thy own sake, O Lord, cause thy face to shine upon thy sanctuary, which is desolate.فاسمع الآن يا الهنا صلاة عبدك وتضرعاته واضئ بوجهك على مقدسك الخرب من اجل السيد.
Inclina, oh Dios mío, tu oído, y oye; abre tus ojos, y mira nuestros asolamientos, y la ciudad sobre la cual es llamado tu nombre: porque no derramamos nuestros ruegos ante tu acatamiento confiados en nuestras justicias, sino en tus muchas miseraciones.Mon Dieu, prête l'oreille et écoute! ouvre les yeux et regarde nos ruines, regarde la ville sur laquelle ton nom est invoqué! Car ce n'est pas à cause de notre justice que nous te présentons nos supplications, c'est à cause de tes grandes compassions.Inclina, ó Deus meu, os teus ouvidos, e ouve; abre os teus olhos, e olha para a nossa desolação, e para a cidade que é chamada pelo teu nome, porque não lançamos as nossas súplicas perante a tua face fiados em nossas justiças, mas em tuas muitas misericórdias.Приклони, Боже мой, ухо Твое и услыши, открой очи Твои и воззри на опустошения наши и на город, на котором наречено имя Твое; ибо мы повергаем моления наши пред Тобою, уповая не на праведность нашу, но на Твое великое милосердие.Neige dein Ohr, mein Gott, und höre, tue deine Augen auf und sieh, wie wir verstört sind und die ganze Stadt, die nach deinem Namen genannt ist. Denn wir liegen vor dir mit unserm Gebet, nicht auf unsre Gerechtigkeit, sondern auf deine große Barmherzigkeit.我 的 神 阿 、 求 你 側 耳 而 聽 、 睜 眼 而 看 、 眷 顧 我 們 荒 涼 之 地 、 和 稱 為 你 名 下 的 城 ． 我 們 在 你 面 前 懇 求 、 原 不 是 因 自 己 的 義 、 乃 因 你 的 大 憐 憫 。Ey Tanrım, kulak ver ve işit! Gözlerini aç, senin olan viran kenti gör. Doğruluğumuzdan değil, senin büyük merhametinden ötürü dilekte bulunuyoruz.我 的 神 啊 ， 求 你 侧 耳 而 听 ， 睁 眼 而 看 ， 眷 顾 我 们 荒 凉 之 地 和 称 为 你 名 下 的 城 。 我 们 在 你 面 前 恳 求 ， 原 不 是 因 自 己 的 义 ， 乃 因 你 的 大 怜 悯 。O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousnesses, but for your great mercies.O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousness, but for thy great mercies` sake.`Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that [are] many.O my God, incline Thine ear, and hear; open Thine eyes, and behold our desolations, and the city upon which Thy name is called; for we do not present our supplications before Thee because of our righteousness, but because of Thy great compassions.My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies` sake.Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.O my God, incline thy ear and hear; open thy eyes and behold our desolations, and the city which is called by thy name; for we do not present our supplications before thee on the ground of our righteousness, but on the ground of thy great mercy.أمل اذنك يا الهي واسمع افتح عينيك وانظر خربنا والمدينة التي دعي اسمك عليها لانه لا لاجل برنا نطرح تضرعاتنا امام وجهك بل لاجل مراحمك العظيمة.
Oye, Señor; oh Señor, perdona; presta oído, Señor, y haz; no pongas dilación, por amor de ti mismo, Dios mío: porque tu nombre es llamado sobre tu ciudad y sobre tu pueblo.Seigneur, écoute! Seigneur, pardonne! Seigneur, sois attentif! agis et ne tarde pas, par amour pour toi, ô mon Dieu! Car ton nom est invoqué sur ta ville et sur ton peuple.Ó Senhor, ouve; ó Senhor, perdoa; ó Senhor, atende-nos e age sem tardar; por amor de ti mesmo, ó Deus meu; porque a tua cidade e o teu povo são chamados pelo teu nome.Господи! услыши; Господи! прости; Господи! внемли и соверши, не умедли ради Тебя Самого, Боже мой, ибо Твое имя наречено на городе Твоем и на народе Твоем".Ach HERR, höre, ach HERR, sei gnädig, ach HERR, merke auf und tue es, und verzieh nicht um deiner selbst willen, mein Gott! denn deine Stadt und dein Volk ist nach deinem Namen genannt.求 主 垂 聽 、 求 主 赦 免 、 求 主 應 允 而 行 、 為 你 自 己 不 要 遲 延 、 我 的 神 阿 、 因 這 城 和 這 民 、 都 是 稱 為 你 名 下 的 。Ya Rab, dinle! Ya Rab, bağışla! İşit ve davran, ya Rab! Ey Tanrım, adının hatırı için gecikme! Çünkü kent ve halk senindir.››求 主 垂 听 ， 求 主 赦 免 ， 求 主 应 允 而 行 ， 为 你 自 己 不 要 迟 延 。 我 的 神 啊 ， 因 这 城 和 这 民 都 是 称 为 你 名 下 的 。O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.O Lord, hear; O Lord, forgive; O Lord, listen and do; defer not, for your own sake, O my God: for your city and your people are called by your name.O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.O lord, hear, O Lord, forgive; O Lord, attend and do; do not delay, for Thine own sake, O my God, for Thy name is called on Thy city, and on Thy people.`O Lord, hear, O Lord, forgive, O Lord, attend and do, defer not; for Thine own sake, O my God, because Thy name is called upon Thy city and Thy people.'Lord, hear; Lord, forgive; Lord, listen and do; don`t defer, for your own sake, my God, because your city and your people are called by your name.Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.O LORD, hear; O LORD, forgive; O LORD, give heed and act; delay not, for thy own sake, O my God, because thy city and thy people are called by thy name."يا سيد اسمع يا سيد اغفر يا سيد اصغ واصنع. لا تؤخر من اجل نفسك يا الهي لان اسمك دعي على مدينتك وعلى شعبك
Aun estaba hablando, y orando, y confesando mi pecado y el pecado de mi pueblo Israel, y derramaba mi ruego delante de Jehová mi Dios por el monte santo de mi Dios;Je parlais encore, je priais, je confessais mon péché et le péché de mon peuple d'Israël, et je présentais mes supplications à l'Éternel, mon Dieu, en faveur de la sainte montagne de mon Dieu;Estando eu ainda falando e orando, e confessando o meu pecado, e o pecado do meu povo Israel, e lançando a minha súplica perante a face do SENHOR, meu Deus, pelo monte santo do meu Deus,И когда я еще говорил и молился, и исповедывал грехи мои и грехи народа моего, Израиля, и повергал мольбу мою пред Господом Богом моим о святой горе Бога моего;Als ich noch so redete und betete und meine und meines Volks Israel Sünde bekannte und lag mit meinem Gebet vor dem HERRN, meinem Gott, um den heiligen Berg meines Gottes,我 說 話 、 禱 告 、 承 認 我 的 罪 、 和 本 國 之 民 以 色 列 的 罪 、 為 我 神 的 聖 山 、 在 耶 和 華 我 神 面 前 懇 求 ．Ben daha konuşup dua ederken, günahımı ve halkım İsrailin günahını açıkça kabul edip Tanrımın kutsal dağı için Tanrım RABbe dilekte bulunurken,我 说 话 ， 祷 告 ， 承 认 我 的 罪 和 本 国 之 民 以 色 列 的 罪 ， 为 我 神 的 圣 山 ， 在 耶 和 华 ― 我 神 面 前 恳 求 。And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;And while I am speaking, and praying, and confessing my sin, and the sin of my people Israel, and causing my supplication to fall before Jehovah my God, for the holy mount of my God,And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;And whilst I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy hill of my God;وبينما انا اتكلم واصلّي واعترف بخطيتي وخطية شعبي اسرائيل واطرح تضرعي امام الرب الهي عن جبل قدس الهي
Aun estaba hablando en oración, y aquel varón Gabriel, al cual había visto en visión al principio, volando con presteza, me tocó como á la hora del sacrificio de la tarde.je parlais encore dans ma prière, quand l'homme, Gabriel, que j'avais vu précédemment dans une vision, s'approcha de moi d'un vol rapide, au moment de l'offrande du soir.Estando eu, digo, ainda falando na oração, o homem Gabriel, que eu tinha visto na minha visão ao princípio, veio, voando rapidamente, e tocou-me, à hora do sacrifício da tarde.когда я еще продолжал молитву, муж Гавриил, которого я видел прежде в видении, быстро прилетев, коснулся меня около времени вечерней жертвыeben da ich so redete in meinem Gebet, flog daher der Mann Gabriel, den ich zuvor gesehen hatte im Gesicht, und rührte mich an um die Zeit des Abendopfers.我 正 禱 告 的 時 候 、 先 前 在 異 象 中 所 見 的 那 位 加 百 列 、 奉 命 迅 速 飛 來 、 約 在 獻 晚 祭 的 時 候 、 按 手 在 我 身 上 。daha dua ediyorken, önceden görümde gördüğüm adam -Cebrail- akşam sunusu saatinde hızla uçarak yanıma geldi.我 正 祷 告 的 时 候 ， 先 前 在 异 象 中 所 见 的 那 位 加 百 列 ， 奉 命 迅 速 飞 来 ， 约 在 献 晚 祭 的 时 候 ， 按 手 在 我 身 上 。Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.Yes, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.yea, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming unto me at the time of the evening present.yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering.yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.whilst I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening oblation.while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice.وانا متكلم بعد بالصلاة اذا بالرجل جبرائيل الذي رأيته في الرؤيا في الابتداء مطارا واغفا لمسني عند وقت تقدمة المساء.
hízome entender, y habló conmigo, y dijo: Daniel, ahora he salido para hacerte entender la declaración.Il m'instruisit, et s'entretint avec moi. Il me dit: Daniel, je suis venu maintenant pour ouvrir ton intelligence.Ele me instruiu, e falou comigo, dizendo: Daniel, agora saí para fazer-te entender o sentido.и вразумлял меня, говорил со мною и сказал: "Даниил! теперь я исшел, чтобы научить тебя разумению.Und er unterrichtete mich und redete mit mir und sprach: Daniel, jetzt bin ich ausgegangen, dich zu unterrichten.他 指 教 我 說 、 但 以 理 阿 、 現 在 我 出 來 要 使 你 有 智 慧 、 有 聰 明 。‹‹Daniel, sana anlayış vermek için geldim›› diye açıkladı,他 指 教 我 说 ： 但 以 理 啊 ， 现 在 我 出 来 要 使 你 冇 智 慧 ， 冇 聪 明 。And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.And he informed me, and talked with me, and said, O Daniel, I am now come forth to give you skill and understanding.And he instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding.And he giveth understanding, and speaketh with me, and saith, `O Daniel, now I have come forth to cause thee to consider understanding wisely;And he made me to understand, and talked with me, and said: 'O Daniel, I am now come forth to make thee skilful of understanding.He instructed me, and talked with me, and said, Daniel, I am now come forth to give you wisdom and understanding.And he informed [me], and talked with me, and said, Daniel, I am now come forth to make thee skilful of understanding.He came and he said to me, "O Daniel, I have now come out to give you wisdom and understanding.وفهمني وتكلم معي وقال يا دانيال اني خرجت الآن لاعلمك الفهم.
Al principio de tus ruegos salió la palabra, y yo he venido para enseñártela, porque tú eres varón de deseos. Entiende pues la palabra, y entiende la visión.Lorsque tu as commencé à prier, la parole est sortie, et je viens pour te l'annoncer; car tu es un bien-aimé. Sois attentif à la parole, et comprends la vision!No princípio das tuas súplicas, saiu a ordem, e eu vim, para to declarar, porque és mui amado; considera, pois, a palavra, e entende a visão.В начале моления твоего вышло слово, и я пришел возвестить [его] [тебе], ибо ты муж желаний; итак вникни в слово и уразумей видение.Den da du anfingst zu beten, ging dieser Befehl aus, und ich komme darum, daß ich dir's anzeige; denn du bist lieb und wert. So merke nun darauf, daß du das Gesicht verstehest.你 初 懇 求 的 時 候 、 就 發 出 命 令 、 我 來 告 訴 你 、 因 你 大 蒙 眷 愛 ． 所 以 你 要 思 想 明 白 這 以 下 的 事 、 和 異 象 。‹‹Sen Tanrıya yalvarmaya başlar başlamaz, duan yanıtlandı; bunu bildirmeye geldim. Çünkü sen çok sevilen birisin. Bu nedenle sözün anlamını kavra ve görümü anla:你 初 恳 求 的 时 候 ， 就 发 出 命 令 ， 我 来 告 诉 你 ， 因 你 大 蒙 眷 爱 ； 所 以 你 要 思 想 明 白 这 以 下 的 事 和 异 象 。At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.At the beginning of your supplications the commandment came forth, and I am come to show you; for you are greatly beloved: therefore understand the matter, and consider the vision.At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision.at the commencement of thy supplications hath the word come forth, and I have come to declare [it], for thou [art] greatly desired, and understand thou concerning the matter, and consider concerning the appearance.At the beginning of thy supplications a word went forth, and I am come to declare it; for thou art greatly beloved; therefore look into the word, and understand the vision.At the beginning of your petitions the commandment went forth, and I am come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.At the beginning of thy supplications the word went forth, and I am come to declare [it]; for thou art one greatly beloved. Therefore consider the word, and have understanding in the vision:At the beginning of your supplications a word went forth, and I have come to tell it to you, for you are greatly beloved; therefore consider the word and understand the vision.في ابتداء تضرعاتك خرج الامر وانا جئت لاخبرك لانك انت محبوب. فتأمل الكلام وافهم الرؤيا.
Setenta semanas están determinadas sobre tu pueblo y sobre tu santa ciudad, para acabar la prevaricación, y concluir el pecado, y expiar la iniquidad; y para traer la justicia de los siglos, y sellar la visión y la profecía, y ungir al Santo de los santos.Soixante-dix semaines ont été fixées sur ton peuple et sur ta ville sainte, pour faire cesser les transgressions et mettre fin aux péchés, pour expier l'iniquité et amener la justice éternelle, pour sceller la vision et le prophète, et pour oindre le Saint des saints.Setenta semanas estão determinadas sobre o teu povo, e sobre a tua santa cidade, para cessar a transgressão, e para dar fim aos pecados, e para expiar a iniqüidade, e trazer a justiça eterna, e selar a visão e a profecia, e para ungir o Santíssimo.Семьдесят седмин определены для народа твоего и святаго города твоего, чтобы покрыто было преступление, запечатаны были грехи и заглажены беззакония, и чтобы приведена была правда вечная, и запечатаны были видение и пророк, и помазан был Святый святых.Siebzig Wochen sind bestimmt über dein Volk und über die heilige Stadt, so wird dem Übertreten gewehrt und die Sünde abgetan und die Missetat versöhnt und die ewige Gerechtigkeit gebracht und die Gesichte und Weissagung versiegelt und ein Hochheiliges gesalbt werden.為 你 本 國 之 民 、 和 你 聖 城 、 已 經 定 了 七 十 個 七 、 要 止 住 罪 過 、 除 淨 罪 惡 、 贖 盡 罪 孽 、 引 進 〔 或 作 彰 顯 〕 永 義 、 封 住 異 象 和 豫 言 、 並 膏 至 聖 者 。 〔 者 或 作 所 〕‹‹Başkaldırıyı ortadan kaldırmak, günaha son vermek, suçu bağışlatmak, sonsuza dek kalıcı doğruluğu sağlamak, görüm ve peygamberliği mühürlemek, En Kutsalı meshetmek için senin halkına ve kutsal kentine yetmiş hafta kadar zaman saptanmıştır. geldiği sanılıyor.为 你 本 国 之 民 和 你 圣 城 ， 已 经 定 了 七 十 个 七 。 要 止 住 罪 过 ， 除 净 罪 恶 ， 赎 尽 罪 孽 ， 引 进 （ 或 译 ： 彰 显 ） 永 义 ， 封 住 异 象 和 预 言 ， 并 膏 至 圣 者 （ 者 ： 或 译 所 ） 。Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Seventy weeks are determined on your people and on your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.`Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.Seventy weeks are decreed upon thy people and upon thy holy city, to finish the transgression, and to make an end of sin, and to forgive iniquity, and to bring in everlasting righteousness, and to seal vision and prophet, and to anoint the most holy place.Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies."Seventy weeks of years are decreed concerning your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.سبعون اسبوعا قضيت على شعبك وعلى مدينتك المقدسة لتكميل المعصية وتتميم الخطايا ولكفارة الاثم وليؤتى بالبر الابدي ولختم الرؤيا والنبوة ولمسح قدوس القدوسين.
Sepas pues y entiendas, que desde la salida de la palabra para restaurar y edificar á Jerusalem hasta el Mesías Príncipe, habrá siete semanas, y sesenta y dos semanas; tornaráse á edificar la plaza y el muro en tiempos angustiosos.Sache-le donc, et comprends! Depuis le moment où la parole a annoncé que Jérusalem sera rebâtie jusqu'à l'Oint, au Conducteur, il y a sept semaines et soixante-deux semaines, les places et les fossés seront rétablis, mais en des temps fâcheux.Sabe e entende: desde a saída da ordem para restaurar, e para edificar a Jerusalém, até ao Messias, o Príncipe, haverá sete semanas, e sessenta e duas semanas; as ruas e o muro se reedificarão, mas em tempos angustiosos.Итак знай и разумей: с того времени, как выйдет повеление о восстановлении Иерусалима, до Христа Владыки семь седмин и шестьдесят две седмины; и возвратится [народ] и обстроятся улицы и стены, но в трудные времена.So wisse nun und merke: von der Zeit an, da ausgeht der Befehl, daß Jerusalem soll wieder gebaut werden, bis auf den Gesalbten, den Fürsten, sind sieben Wochen; und zweiundsechzig Wochen, so werden die Gassen und Mauern wieder gebaut werden, wiewohl in kümmerlicher Zeit.你 當 知 道 、 當 明 白 、 從 出 令 重 新 建 造 耶 路 撒 冷 、 直 到 有 受 膏 君 的 時 候 、 必 有 七 個 七 、 和 六 十 二 個 七 ． 正 在 艱 難 的 時 候 、 耶 路 撒 冷 城 連 街 帶 濠 、 都 必 重 新 建 造 。‹‹Şunu bil ve anla: Yeruşalimi yeniden kurmak için buyruğun verilmesinden, meshedilmiş olan önderin gelişine dek yedi hafta geçecek. Altmış iki hafta içinde Yeruşalim yeniden sokaklarla, hendeklerle kurulacak. Ancak bu sıkıntılı zamanlarda olacak.你 当 知 道 ， 当 明 白 ， 从 出 令 重 新 建 造 耶 路 撒 冷 ， 直 到 冇 受 膏 君 的 时 候 ， 必 冇 七 个 七 和 六 十 二 个 七 。 正 在 艰 难 的 时 候 ， 耶 路 撒 冷 城 连 街 带 濠 都 必 重 新 建 造 。Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince shall be seven weeks, and three score and two weeks: the street shall be built again, and the wall, even in troublous times.Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader [is] seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times.Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.Know therefore and understand that from the going forth of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.فاعلم وافهم انه من خروج الامر لتجديد اورشليم وبنائها الى المسيح الرئيس سبعة اسابيع واثنان وستون اسبوعا يعود ويبنى سوق وخليج في ضيق الأزمنة.
Y después de las sesenta y dos semanas se quitará la vida al Mesías, y no por sí: y el pueblo de un príncipe que ha de venir, destruirá á la ciudad y el santuario; con inundación será el fin de ella, y hasta el fin de la guerra será talada con asolamientos.Après les soixante-deux semaines, un Oint sera retranché, et il n'aura pas de successeur. Le peuple d'un chef qui viendra détruira la ville et le sanctuaire, et sa fin arrivera comme par une inondation; il est arrêté que les dévastations dureront jusqu'au terme de la guerre.E depois das sessenta e duas semanas será cortado o Messias, mas não para si mesmo; e o povo do príncipe, que há de vir, destruirá a cidade e o santuário, e o seu fim será com uma inundação; e até ao fim haverá guerra; estão determinadas as assolações.И по истечении шестидесяти двух седмин предан будет смерти Христос, и не будет; а город и святилище разрушены будут народом вождя, который придет, и конец его будет как от наводнения, и до конца войны будут опустошения.Und nach den zweiundsechzig Wochen wird der Gesalbte ausgerottet werden und nichts mehr sein. Und das Volk eines Fürsten wird kommen und die Stadt und das Heiligtum verstören, daß es ein Ende nehmen wird wie durch eine Flut; und bis zum Ende des Streits wird's wüst bleiben.過 了 六 十 二 個 七 、 那 受 膏 者 〔 那 或 作 有 〕 必 被 剪 除 、 一 無 所 有 、 必 有 一 王 的 民 來 毀 滅 這 城 、 和 聖 所 ． 至 終 必 如 洪 水 沖 沒 、 必 有 爭 戰 ． 一 直 到 底 、 荒 涼 的 事 已 經 定 了 。Bu altmış iki hafta sonunda meshedilmiş olan öldürülecek ve onu destekleyen olmayacak. Gelecek önderin halkı, kenti ve kutsal yeri yerle bir edecek. Sonu tufanla olacak: Savaş sona dek sürecek. Yıkımların da olacağı kararlaştırıldı.过 了 六 十 二 个 七 ， 那 （ 或 译 ： 冇 ） 受 膏 者 必 被 剪 除 ， 一 无 所 冇 ； 必 冇 一 王 的 民 来 毁 灭 这 城 和 圣 所 ， 至 终 必 如 洪 水 沖 没 。 必 冇 争 战 ， 一 直 到 底 ， 荒 凉 的 事 已 经 定 了 。And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And after three score and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and to the end of the war desolations are determined.And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end [is] with a flood, and till the end [is] war, determined [are] desolations.And after the threescore and two weeks shall an anointed one be cut off, and be no more; and the people of a prince that shall come shall destroy the city and the sanctuary; but his end shall be with a flood; and unto the end of the war desolations are determined.After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and the end of it shall be with a flood, and even to the end shall be war; desolations are determined.And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war, the desolations determined.And after the sixty-two weeks, an anointed one shall be cut off, and shall have nothing; and the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war; desolations are decreed.وبعد اثنين وستين اسبوعا يقطع المسيح وليس له وشعب رئيس آت يخرب المدينة والقدس وانتهاؤه بغمارة والى النهاية حرب وخرب قضي بها.
Y en otra semana confirmará el pacto á muchos, y á la mitad de la semana hará cesar el sacrificio y la ofrenda: después con la muchedumbre de las abominaciones será el desolar, y esto hasta una entera consumación; y derramaráse la ya determinada sobre el pueblo asolado.Il fera une solide alliance avec plusieurs pour une semaine, et durant la moitié de la semaine il fera cesser le sacrifice et l'offrande; le dévastateur commettra les choses les plus abominables, jusqu'à ce que la ruine et ce qui a été résolu fondent sur le dévastateur.E ele firmará aliança com muitos por uma semana; e na metade da semana fará cessar o sacrifício e a oblação; e sobre a asa das abominações virá o assolador, e isso até à consumação; e o que está determinado será derramado sobre o assolador.И утвердит завет для многих одна седмина, а в половине седмины прекратится жертва и приношение, и на крыле [святилища] будет мерзость запустения, и окончательная предопределенная гибель постигнет опустошителя".Er wird aber vielen den Bund stärken eine Woche lang. Und mitten in der Woche wird das Opfer und Speisopfer aufhören. Und bei den Flügeln werden stehen Greuel der Verwüstung, bis das Verderben, welches beschlossen ist, sich über die Verwüstung ergießen wird.一 七 之 內 、 他 必 與 許 多 人 堅 定 盟 約 、 一 七 之 半 、 他 必 使 祭 祀 與 供 獻 止 息 ． 那 行 毀 壞 可 憎 的 〔 或 作 使 地 荒 涼 的 〕 如 飛 而 來 、 並 且 有 忿 怒 傾 在 那 行 毀 壞 的 身 上 、 〔 或 作 傾 在 那 荒 涼 之 地 〕 直 到 所 定 的 結 局 。Gelecek önder birçoklarıyla bir haftalık sağlam bir antlaşma yapacak. Haftanın yarısı geçince, kurbanı da sunuyu da kaldıracak. Kararlaştırılan yıkım başına gelinceye dek yok edici önder tapınağın üst bölümüne yıkıcı iğrenç şeyler yerleştirecek.››一 七 之 内 ， 他 必 与 许 多 人 坚 定 盟 约 ； 一 七 之 半 ， 他 必 使 祭 祀 与 供 献 止 息 。 那 行 毁 坏 可 憎 的 （ 或 译 ： 使 地 荒 凉 的 ） 如 飞 而 来 ， 并 且 冇 忿 怒 倾 在 那 行 毁 坏 的 身 上 （ 或 译 ： 倾 在 那 荒 凉 之 地 ） ， 直 到 所 定 的 结 局 。And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.And he shall confirm the covenant with many for one week: and in the middle of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured on the desolate.And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations [shall come] one that maketh desolate; and even unto the full end, and that determined, shall [wrath] be poured out upon the desolate.And he hath strengthened a covenant with many -- one week, and [in] the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.`And he shall make a firm covenant with many for one week; and for half of the week he shall cause the sacrifice and the offering to cease; and upon the wing of detestable things shall be that which causeth appalment; and that until the extermination wholly determined be poured out upon that which causeth appalment.'He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.And he shall confirm a covenant with the many [for] one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations [there shall be] a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.And he shall make a strong covenant with many for one week; and for half of the week he shall cause sacrifice and offering to cease; and upon the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator."ويثبت عهدا مع كثيرين في اسبوع واحد وفي وسط الاسبوع يبطل الذبيحة والتقدمة وعلى جناح الارجاس مخرب حتى يتم ويصبّ المقضي على المخرب