Y FUÉ á mí palabra de Jehová, diciendo:(21:6) Et la parole de l'Éternel me fut adressée, en ces mots:E VEIO a mim a palavra do SENHOR, dizendo:И было ко мне слово Господне:Und des HERRN Wort geschah zu mir und sprach:耶 和 華 的 話 臨 到 我 說 、RAB bana şöyle seslendi:耶 和 华 的 话 临 到 我 说 ：And the word of the LORD came unto me, saying,And the word of the LORD came to me, saying,And the word of Jehovah came unto me, saying,And there is a word of Jehovah unto me, saying,Then the word of the LORD came unto me, saying:The word of Yahweh came to me, saying,And the word of Jehovah came unto me, saying,The word of the LORD came to me:وكان اليّ كلام الرب قائلا.
Hijo del hombre, pon tu rostro contra Jerusalem, y derrama palabra sobre los santuarios, y profetiza sobre la tierra de Israel;(21:7) Fils de l'homme, tourne ta face vers Jérusalem, Et parle contre les lieux saints! Prophétise contre le pays d'Israël!Filho do homem, dirige o teu rosto contra Jerusalém, e derrama as tuas palavras sobre os santuários, e profetiza sobre a terra de Israel.сын человеческий! обрати лице твое на путь к полудню, и произнеси слово на полдень, и изреки пророчество на лес южного поля.Du Menschenkind, richte dein Angesicht gegen den Südwind zu und predige gegen den Mittag und weissage wider den Wald im Felde gegen Mittag.人 子 阿 、 你 要 面 向 耶 路 撒 冷 和 聖 所 滴 下 豫 言 、 攻 擊 以 色 列 地 ．‹‹Ey insanoğlu, yüzünü Yeruşalime çevir, kutsal yerlerine karşı konuş, İsrail ülkesine karşı peygamberlik et.人 子 啊 ， 你 要 面 向 耶 路 撒 冷 和 圣 所 滴 下 预 言 ， 攻 击 以 色 列 地 。Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,Son of man, set your face toward Jerusalem, and drop your word toward the holy places, and prophesy against the land of Israel,Son of man, set thy face toward Jerusalem, and drop [thy word] toward the sanctuaries, and prophesy against the land of Israel;`Son of man, set thy face unto Jerusalem, and prophesy unto the holy places, and prophesy unto the ground of Israel;'Son of man, set thy face toward Jerusalem, and preach toward the sanctuaries, and prophesy against the land of Israel;Son of man, set your face toward Jerusalem, and drop [your word] toward the sanctuaries, and prophesy against the land of Israel;Son of man, set thy face against Jerusalem, and drop [words] against the holy places, and prophesy against the land of Israel,"Son of man, set your face toward Jerusalem and preach against the sanctuaries; prophesy against the land of Israelيا ابن آدم اجعل وجهك نحو اورشليم وتكلم على المقادس وتنبأ على ارض اسرائيل
Y dirás á la tierra de Israel: Así ha dicho Jehová: He aquí, que yo contra ti, y sacaré mi espada de su vaina, y talaré de ti al justo y al impío.(21:8) Tu diras au pays d'Israël: Ainsi parle l'Éternel: Voici, j'en veux à toi, Je tirerai mon épée de son fourreau, Et j'exterminerai du milieu de toi le juste et le méchant.E dize à terra de Israel: Assim diz o SENHOR: Eis que sou contra ti, e tirarei a minha espada da bainha, e exterminarei do meio de ti o justo e o ímpio.И скажи южному лесу: слушай слово Господа; так говорит Господь Бог: вот, Я зажгу в тебе огонь, и он пожрет в тебе всякое дерево зеленеющее и всякое дерево сухое; не погаснет пылающий пламень, и все будет опалено им от юга до севера.Und sprich zum Walde gegen Mittag: Höre des HERRN Wort! So spricht der Herr, HERR: Siehe, ich will in dir ein Feuer anzünden, das soll beide, grüne und dürre Bäume, verzehren, daß man seine Flamme nicht wird löschen können; sondern es soll verbrannt werden alles, was vom Mittag gegen Mitternacht steht.對 以 色 列 地 說 、 耶 和 華 如 此 說 、 我 與 你 為 敵 、 並 要 拔 刀 出 鞘 、 從 你 中 間 將 義 人 和 惡 人 一 併 剪 除 。Ona de ki, ‹RAB şöyle diyor: Ben sana karşıyım! Kılıcımı kınından çıkaracak, içindeki doğru kişiyi de kötü kişiyi de kesip yok edeceğim.对 以 色 列 地 说 ， 耶 和 华 如 此 说 ： 我 与 你 为 敌 ， 并 要 拔 刀 出 鞘 ， 从 你 中 间 将 义 人 和 恶 人 一 併 剪 除 。And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.And say to the land of Israel, Thus said the LORD; Behold, I am against you, and will draw forth my sword out of his sheath, and will cut off from you the righteous and the wicked.and say to the land of Israel, Thus saith Jehovah: Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.and thou hast said unto the ground of Israel: Thus said Jehovah: Lo, I [am] against thee, And have brought out My sword from its scabbard, And have cut off from thee righteous and wicked.and say to the land of Israel: Thus saith the LORD: Behold, I am against thee, and will draw forth My sword out of its sheath, and will cut off from thee the righteous and the wicked.and tell the land of Israel, Thus says Yahweh: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked.and say to the land of Israel, Thus saith Jehovah: Behold, I am against thee, and I will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.and say to the land of Israel, Thus says the LORD: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you both righteous and wicked.وقل لارض اسرائيل. هكذا قال الرب. هانذا عليك واستل سيفي من غمده فاقطع منك الصدّيق والشرير.
Y por cuanto he de talar de ti al justo y al impío, por tanto, mi espada saldrá de su vaina contra toda carne, desde el mediodía hasta el aquilón:(21:9) Parce que je veux exterminer du milieu de toi le juste et le méchant, Mon épée sortira de son fourreau, Pour frapper toute chair, Du midi au septentrion.E, por isso que hei de exterminar do meio de ti o justo e o ímpio, a minha espada sairá da sua bainha contra toda a carne, desde o sul até o norte.И увидит всякая плоть, что Я, Господь, зажег его, и он не погаснет.Und alles Fleisch soll sehen, daß ich, der HERR, es angezündet habe und niemand löschen kann.我 既 要 從 你 中 間 剪 除 義 人 和 惡 人 、 所 以 我 的 刀 要 出 鞘 、 自 南 至 北 攻 擊 一 切 有 血 氣 的 ．Doğru kişiyi de kötü kişiyi de kesip yok etmek için kılıcım kınından çıkacak ve güneyden kuzeye herkese karşı olacak.我 既 要 从 你 中 间 剪 除 义 人 和 恶 人 ， 所 以 我 的 刀 要 出 鞘 ， 自 南 至 北 攻 击 一 切 冇 血 气 的 ；Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:Because that I have cut off from thee righteous and wicked, Therefore go out doth My sword from its scabbard, Unto all flesh, from south to north.Seeing then that I will cut off from thee the righteous and the wicked, therefore shall My sword go forth out of its sheath against all flesh from the south to the north;Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:Seeing that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south to the north;Because I will cut off from you both righteous and wicked, therefore my sword shall go out of its sheath against all flesh from south to north;من حيث اني اقطع منك الصدّيق والشرير فلذلك يخرج سيفي من غمده على كل بشر من الجنوب الى الشمال.
Y sabrá toda carne que yo Jehová saqué mi espada de su vaina; no volverá más.(21:10) Et toute chair saura Que moi, l'Éternel, j'ai tiré mon épée de son fourreau. Elle n'y rentrera plus.E saberá toda a carne que eu, o SENHOR, tirei a minha espada da bainha; nunca mais voltará a ela.И сказал я: о, Господи Боже! они говорят обо мне: "не говорит ли он притчи?"Und ich sprach: Ach Herr, HERR, sie sagen von mir: Dieser redet eitel Rätselworte.一 切 有 血 氣 的 就 知 道 我 耶 和 華 已 經 拔 刀 出 鞘 ． 必 不 再 入 鞘 。Böylece herkes kılıcını kınından çıkaranın ben RAB olduğumu anlayacak. Onu bir daha yerine koymayacağım.›一 切 冇 血 气 的 就 知 道 我 ― 耶 和 华 已 经 拔 刀 出 鞘 ， 必 不 再 入 鞘 。That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.and all flesh shall know that I, Jehovah, have drawn forth my sword out of its sheath; it shall not return any more.And known have all flesh that I, Jehovah, Have brought out My sword from its scabbard, It doth not turn back any more.and all flesh shall know that I the LORD have drawn forth My sword out of its sheath; it shall not return any more.and all flesh shall know that I, Yahweh, have drawn forth my sword out of its sheath; it shall not return any more.and all flesh shall know that I Jehovah have drawn forth my sword out of its sheath: it shall not return any more.and all flesh shall know that I the LORD have drawn my sword out of its sheath; it shall not be sheathed again.فيعلم كل بشر اني انا الرب سللت سيفي من غمده. لا يرجع ايضا.
Y tú, hijo del hombre, gime con quebrantamiento de lomos, y con amargura; gime delante de los ojos de ellos.(21:11) Et toi, fils de l'homme, gémis! Les reins brisés et l'amertume dans l'âme, Gémis sous leurs regards!Tu, porém, ó filho do homem, suspira; suspira aos olhos deles, com quebrantamento dos teus lombos e com amargura.И было ко мне слово Господне:Und des HERRN Wort geschah zu mir und sprach:人 子 阿 、 你 要 歎 息 ． 在 他 們 眼 前 彎 著 腰 、 苦 苦 地 歎 息 。‹‹Sen, ey insanoğlu, inle! Onların gözü önünde ezik bir yürekle acı acı inle!人 子 啊 ， 你 要 歎 息 ， 在 他 们 眼 前 弯 着 腰 ， 苦 苦 地 歎 息 。Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.Sigh therefore, you son of man, with the breaking of your loins; and with bitterness sigh before their eyes.Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.And thou, son of man, sigh with breaking of loins, yea, with bitterness thou dost sigh before their eyes,Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.Sigh therefore, you son of man; with the breaking of your loins and with bitterness shall you sigh before their eyes.Sigh then, thou son of man; with breaking of the loins, and with bitterness sigh before their eyes.Sigh therefore, son of man; sigh with breaking heart and bitter grief before their eyes.اما انت يا ابن آدم فتنهّد بانكسار الحقوين وبمرارة تنهّد امام عيونهم.
Y será, que cuando te dijeren: ¿Por qué gimes tú? dirás: Por la fama que viene; y todo corazón se desleirá, y todas manos se debilitarán, y angustiaráse todo espíritu, y todas rodillas se irán en aguas: he aquí que viene, y hacerse ha, dice el Señor Jehová.(21:12) Et s'ils te disent: Pourquoi gémis-tu? Tu répondras: Parce qu'il arrive une nouvelle... Tous les coeurs s'alarmeront, Toutes les mains deviendront faibles, Tous les esprits seront abattus, Tous les genoux se fondront en eau... Voici, elle arrive, elle est là! Dit le Seigneur, l'Éternel.E será que, quando eles te disserem: Por que suspiras tu? Dirás: Por causa das novas, porque vêm; e todo o coração desmaiará, e todas as mãos se enfraquecerão, e todo o espírito se angustiará, e todos os joelhos se desfarão em águas; eis que vêm, e se cumprirão, diz o Senhor DEUS.сын человеческий! обрати лице твое к Иерусалиму и произнеси слово на святилища, и изреки пророчество на землю Израилеву,Du Menschenkind, richte dein Angesicht wider Jerusalem und predige wider die Heiligtümer und weissage wider das Land Israel他 們 問 你 說 、 為 何 歎 息 呢 ． 你 就 說 、 因 為 有 風 聲 、 災 禍 要 來 ． 人 心 都 必 消 化 、 手 都 發 軟 、 精 神 衰 敗 、 膝 弱 如 水 ． 看 哪 、 這 災 禍 臨 近 、 必 然 成 就 ． 這 是 主 耶 和 華 說 的 。Sana, ‹Neden böyle inliyorsun?› diye sorduklarında, ‹Yakında duyulacak haberden ötürü› diye yanıtlayacaksın. ‹Her yürek eriyecek, her el gevşeyecek, her ruh baygın düşecek, her dizin bağı çözülecek. Evet, haber duyulacak! Bu kesinlikle yerine gelecek.› Egemen RAB böyle diyor.››他 们 问 你 说 ： 为 何 歎 息 呢 ？ 你 就 说 ： 因 为 冇 风 声 、 灾 祸 要 来 。 人 心 都 必 消 化 ， 手 都 发 软 ， 精 神 衰 败 ， 膝 弱 如 水 。 看 哪 ， 这 灾 祸 临 近 ， 必 然 成 就 。 这 是 主 耶 和 华 说 的 。And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.And it shall be, when they say to you, Why sigh you? that you shall answer, For the tidings; because it comes: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and shall be brought to pass, said the Lord GOD.And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah.and it hath come to pass, when they say unto thee, For what art thou sighing? that thou hast said: Because of the report, for it is coming, And melted hath every heart, And feeble hath been all hands, And weak is every spirit, And all knees go -- waters, Lo, it is coming, yea, it hath been, An affirmation of the Lord Jehovah.`And it shall be, when they say unto thee: Wherefore sighest thou? that thou shalt say: Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be slack, and every spirit shall be faint, and all knees shall drip with water; behold, it cometh, and it shall be done, saith the Lord GOD.'It shall be, when they tell you, Why do you sigh? that you shall say, Because of the news, for it comes; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and it shall be done, says the Lord Yahweh.And it shall be, when they say unto thee, Wherefore dost thou sigh? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall languish, and all knees shall melt into water: behold, it cometh; it is here, saith the Lord Jehovah.And when they say to you, `Why do you sigh?' you shall say, `Because of the tidings. When it comes, every heart will melt and all hands will be feeble, every spirit will faint and all knees will be weak as water. Behold, it comes and it will be fulfilled,'" says the Lord GOD.ويكون اذا قالوا لك على م تتنهد انك تقول على الخبر لانه جاء فيذوب كل قلب وترتخي كل الايدي وتيئس كل روح وكل الركب تصير كالماء ها هي آتية وتكون يقول السيد الرب
Y fué á mí palabra de Jehová, diciendo:(21:13) La parole de l'Éternel me fut adressée, en ces mots:E veio a mim a palavra do SENHOR, dizendo:и скажи земле Израилевой: так говорит Господь Бог: вот, Я – на тебя, и извлеку меч Мой из ножен его и истреблю у тебя праведного и нечестивого.und sprich zum Lande Israel: So spricht der Herr, HERR: Siehe, ich will an dich; ich will mein Schwert aus der Scheide ziehen und will in dir ausrotten beide, Gerechte und Ungerechte.耶 和 華 的 話 臨 到 我 說 、RAB bana şöyle seslendi:耶 和 华 的 话 临 到 我 说 ：Again the word of the LORD came unto me, saying,Again the word of the LORD came to me, saying,And the word of Jehovah came unto me, saying,And there is a word of Jehovah unto me, saying,And the word of the LORD came unto me, saying:The word of Yahweh came to me, saying,And the word of Jehovah came unto me, saying,And the word of the LORD came to me:وكان اليّ كلام الرب قائلا
Hijo del hombre, profetiza, y di: Así ha dicho el Señor Jehová: Di: La espada, la espada está afilada, y aun acicalada;(21:14) Fils de l'homme, prophétise, et dis: Ainsi parle l'Éternel. Dis: L'épée! l'épée! Elle est aiguisée, elle est polie.Filho do homem, profetiza, e dize: Assim diz o SENHOR: dize: A espada, a espada está afiada e polida.А для того, чтобы истребить у тебя праведного и нечестивого, меч Мой из ножен своих пойдет на всякую плоть от юга до севера.Weil ich denn in dir Gerechte und Ungerechte ausrotte, so wird mein Schwert aus der Scheide fahren über alles Fleisch, von Mittag her bis gen Mitternacht.人 子 阿 、 你 要 豫 言 、 耶 和 華 吩 咐 我 如 此 說 、 有 刀 、 有 刀 、 是 磨 快 擦 亮 的 ．‹‹İnsanoğlu, peygamberlik et ve de ki, ‹Rab şöyle diyor: ‹‹ ‹Kılıç, kılıç, 2 Bilendi, cilalandı.人 子 啊 ， 你 要 预 言 。 耶 和 华 吩 咐 我 如 此 说 ： 冇 刀 、 冇 刀 ， 是 磨 快 擦 亮 的 ；Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:Son of man, prophesy, and say, Thus said the LORD; Say, A sword, a sword is sharpened, and also furbished:Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword, it is sharpened, and also furbished;`Son of man, prophesy, and thou hast said, Thus said Jehovah, say: A sword, a sword is sharpened, and also polished.'Son of man, prophesy, and say: Thus saith the LORD: Say: A sword, a sword, it is sharpened, and also furbished:Son of man, prophesy, and say, Thus says Yahweh: Say, A sword, a sword, it is sharpened, and also furbished;Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword is sharpened, and also furbished."Son of man, prophesy and say, Thus says the Lord, Say: A sword, a sword is sharpened and also polished,يا ابن آدم تنبأ وقل. هكذا قال الرب. قل سيف سيف حدّد وصقل ايضا.
Para degollar víctimas está afilada, acicalada está para que relumbre. ¿Hemos de alegrarnos? A la vara de mi hijo viene menospreciando todo árbol.(21:15) C'est pour massacrer qu'elle est aiguisée, C'est pour étinceler qu'elle est polie... Nous réjouirons-nous? Le sceptre de mon fils méprise tout bois...Para grande matança está afiada, para reluzir está polida. Alegrar-nos-emos pois? A vara de meu filho é que despreza todo o madeiro.И узнает всякая плоть, что Я, Господь, извлек меч Мой из ножен его, и он уже не возвратится.Und soll alles Fleisch erfahren, daß ich, der HERR, mein Schwert habe aus der Scheide gezogen; und es soll nicht wieder eingesteckt werden.磨 快 為 要 行 殺 戮 、 擦 亮 為 要 像 閃 電 ． 我 們 豈 可 快 樂 麼 ． 罰 我 子 的 杖 藐 視 各 樹 。Öldürmek için bilendi, 2 Şimşek gibi çaksın diye cilalandı. 2 Nasıl sevinebiliriz? 2 Kılıç oğlumun asasını sıradan bir sopa gibi küçümsedi.磨 快 为 要 行 杀 戮 ， 擦 亮 为 要 象 闪 电 。 我 们 岂 可 快 乐 么 ？ 罚 我 子 的 杖 藐 视 各 树 。It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it scorns the rod of my son, as every tree.it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it contemneth every tree.So as to slaughter a slaughter it is sharpened. So as to have brightness it is polished, Desire hath rejoiced the sceptre of my son, It is despising every tree.It is sharpened that it may make a sore slaughter, it is furbished that it may glitter--or shall we make mirth?--against the rod of My son, contemning every tree.it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it condemns every tree.It is sharpened for sore slaughter, it is furbished that it may glitter. Shall we then make mirth, [saying,] The sceptre of my son contemneth all wood?sharpened for slaughter, polished to flash like lightning! Or do we make mirth? You have despised the rod, my son, with everything of wood.قد حدّد ليذبح ذبحا. قد صقل لكي يبرق فهل نبتهج. عصا ابني تزدري بكل عود.
Y dióla á acicalar para tenerla á mano: la espada está afilada, y acicalada está ella, para entregralo en mano del matador.(21:16) On l'a donnée à polir, Pour que la main la saisisse; Elle est aiguisée, l'épée, elle est polie, Pour armer la main de celui qui massacre.E foi dada a polir, para ser manejada; esta espada está afiada, e está polida, para ser posta na mão do matador.Ты же, сын человеческий, стенай, сокрушая бедра твои, и в горести стенай перед глазами их.Und du, Menschenkind, sollst seufzen, bis dir die Lenden weh tun, ja, bitterlich sollst du seufzen, daß sie es sehen.這 刀 已 經 交 給 人 擦 亮 、 為 要 應 手 使 用 ． 這 刀 已 經 磨 快 擦 亮 、 好 交 在 行 殺 戮 的 人 手 中 。Kılıç kullanılmak için 2 Cilalanmaya verildi; 2 Öldürenin eline verilsin diye bilenip cilalandı.这 刀 已 经 交 给 人 擦 亮 ， 为 要 应 手 使 用 。 这 刀 已 经 磨 快 擦 亮 ， 好 交 在 行 杀 戮 的 人 手 中 。And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.And he has given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.And he giveth it for polishing, For laying hold of by the hand. It is sharpened -- the sword -- and polished, To give it into the hand of a slayer.And it is given to be furbished, that it may be handled; the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.It is given to be furbished, that it may be handled: the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.And he hath given it to be furbished that it may be handled. The sword, it is sharpened, and it is furbished to give it into the hand of the slayer.So the sword is given to be polished, that it may be handled; it is sharpened and polished to be given into the hand of the slayer.وقد اعطاه ليصقل لكي يمسك بالكف. هذا السيف قد حدّد وهو مصقول لكي يسلم ليد القاتل.
Clama y aúlla, oh hijo del hombre; porque ésta será sobre mi pueblo, será ella sobre todos los príncipes de Israel. Temores de espada serán á mi pueblo: por tanto, hiere el muslo;(21:17) Crie et gémis, fils de l'homme! Car elle est tirée contre mon peuple, Contre tous les princes d'Israël; Ils sont livrés à l'épée avec mon peuple. Frappe donc sur ta cuisse!Grita e geme, ó filho do homem, porque ela será contra o meu povo, contra todos os príncipes de Israel. Estes, juntamente com o meu povo, estão espantados com a espada; bate, pois, na tua coxa.И когда скажут тебе: "отчего ты стенаешь?", скажи: "от слуха, что идет", – и растает всякое сердце, и все руки опустятся, и всякий дух изнеможет, и все колени задрожат, как вода. Вот, это придет и сбудется, говорит Господь Бог.Und wenn sie zu dir sagen werden: Warum seufzest du? sollst du sagen: Um des Geschreis willen, das da kommt, vor welchem alle Herzen verzagen, und alle Hände sinken, aller Mut fallen und alle Kniee so ungewiß stehen werden wie Wasser. Siehe, es kommt und wird geschehen, spricht der Herr, HERR.人 子 阿 、 你 要 呼 喊 哀 號 ． 因 為 這 刀 臨 到 我 的 百 姓 、 和 以 色 列 一 切 的 首 領 ． 他 們 和 我 的 百 姓 都 交 在 刀 下 ． 所 以 你 要 拍 腿 歎 息 。İnsanoğlu, bağır, haykır! 2 Çünkü bu kılıç halkıma karşı; 2 Bütün İsrail önderlerine karşı. 2 Onlar halkımla birlikte kılıca teslim edildiler. 2 Bunun için bağrını döv.人 子 啊 ， 你 要 呼 喊 哀 号 ， 因 为 这 刀 临 到 我 的 百 姓 和 以 色 列 一 切 的 首 领 。 他 们 和 我 的 百 姓 都 交 在 刀 下 ， 所 以 你 要 拍 腿 歎 息 。Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.Cry and howl, son of man: for it shall be on my people, it shall be on all the princes of Israel: terrors by reason of the sword shall be on my people: smite therefore on your thigh.Cry and wail, son of man; for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people; smite therefore upon thy thigh.Cry and howl, son of man, For it hath been among My people, It [is] among all the princes of Israel, Cast unto the sword have been My people. Therefore strike on thy thigh,Cry and wail, son of man; for it is upon My people, it is upon all the princes of Israel; they are thrust down to the sword with My people; smite therefore upon thy thigh.Cry and wail, son of man; for it is on my people, it is on all the princes of Israel: they are delivered over to the sword with my people; strike therefore on your thigh.Cry and howl, son of man; for it shall be against my people, it shall be against all the princes of Israel: they are given up to the sword along with my people: smite therefore upon the thigh.Cry and wail, son of man, for it is against my people; it is against all the princes of Israel; they are delivered over to the sword with my people. Smite therefore upon your thigh.اصرخ وولول يا ابن آدم لانه يكون على شعبي وعلى كل رؤساء اسرائيل. اهوال بسبب السيف تكون على شعبي. لذلك اصفق على فخذك.
Porque está probado. ¿Y qué, si la espada desprecia aun el cetro? El no será más, dice el Señor Jehová.(21:18) Oui, l'épreuve sera faite; Et que sera-ce, si ce sceptre qui méprise tout est anéanti? Dit le Seigneur, l'Éternel.Pois se faz uma prova; e que seria se a espada desprezasse mesmo a vara? Ela não seria mais, diz o Senhor DEUS.И было ко мне слово Господне:Und des HERRN Wort geschah zu mir und sprach:有 試 驗 的 事 ． 若 那 藐 視 的 杖 歸 於 無 有 、 怎 麼 樣 呢 ． 這 是 主 耶 和 華 說 的 。‹‹ ‹Deneme kuşkusuz gelecek. Kılıcın küçümsediği asa varlığını sürdüremezse ne olur? Böyle diyor Egemen RAB.›冇 试 验 的 事 ； 若 那 藐 视 的 杖 归 于 无 冇 ， 怎 么 样 呢 ？ 这 是 主 耶 和 华 说 的 。Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.Because it is a trial, and what if the sword scorn even the rod? it shall be no more, said the Lord GOD.For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.Because [it is] a trier, And what if even the sceptre it is despising? It shall not be, an affirmation of the Lord Jehovah.For there is a trial; and what if it contemn even the rod? It shall be no more, saith the Lord GOD.For there is a trial; and what if even the rod that condemns shall be no more? says the Lord Yahweh.For the trial [is made]; and what if even the contemning sceptre shall be no [more]? saith the Lord Jehovah.For it will not be a testing--what could it do if you despise the rod?" says the Lord GOD.لانه امتحان. وماذا ان لم تكن ايضا العصا المزدرية يقول السيد الرب.
Tú pues, hijo del hombre, profetiza y bate una mano con otra, y dóblese la espada la tercera vez, la espada de muertos: ésta es espada de gran matanza que los penetrará,(21:19) Et toi, fils de l'homme, prophétise, Et frappe des mains! Et que les coups de l'épée soient doublés, soient triplés! C'est l'épée du carnage, l'épée du grand carnage, L'épée qui doit les poursuivre.Tu, pois, ó filho do homem, profetiza e bate com as mãos uma na outra; e dobre-se a espada até a terceira vez, a espada dos mortos; ela é a espada para a grande matança, que os traspassará até o seu interior.сын человеческий! изреки пророчество и скажи: так говорит Господь Бог: скажи: меч, меч наострен и вычищен;Du Menschenkind, weissage und sprich: So spricht der HERR: Sprich: Das Schwert, ja, das Schwert ist geschärft und gefegt.人 子 阿 、 你 要 拍 掌 豫 言 ． 我 耶 和 華 要 使 這 刀 、 就 是 致 死 傷 的 刀 、 一 連 三 次 加 倍 刺 人 、 進 入 他 們 的 內 屋 ． 使 大 人 受 死 傷 的 就 是 這 刀 。‹‹Sen, ey insanoğlu, peygamberlik et, el çırp. 2 Bırak kılıç iki, üç kez vursun. 2 Bu öldüren bir kılıçtır, 2 Çok sayıda insan kıran, 2 İnsanı her yandan saran kılıçtır.人 子 啊 ， 你 要 拍 掌 预 言 。 我 ― 耶 和 华 要 使 这 刀 ， 就 是 致 死 伤 的 刀 ， 一 连 叁 次 加 倍 刺 人 ， 进 入 他 们 的 内 屋 ， 使 大 人 受 死 伤 的 就 是 这 刀 。Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.You therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which enters into their privy chambers.Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers.And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It [is] the sword of the wounded -- the great one, That is entering the inner chamber to them.Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of those to be slain; it is the sword of the great one that is to be slain, which compasseth them about.You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their chambers.And thou, son of man, prophesy, and smite thy hands together; for [the strokes of] the sword shall be doubled the third time: it is the sword of the slain, the sword that hath slain the great one, which encompasseth them privily."Prophesy therefore, son of man; clap your hands and let the sword come down twice, yea thrice, the sword for those to be slain; it is the sword for the great slaughter, which encompasses them,فتنبأ انت يا ابن آدم واصفق كفا على كف وليعد السيف ثالثة. هو سيف القتلى سيف القتل العظيم المحيق بهم.
Para que el corazón desmaye, y los estragos se multipliquen: en todas las puertas de ellos he puesto espanto de espada. Ah! dispuesta está para que relumbre, y aderezada para degollar.(21:20) Pour jeter l'effroi dans les coeurs, Pour multiplier les victimes, A toutes leurs portes je les menacerai de l'épée. Ah! elle est faite pour étinceler, Elle est aiguisée pour massacrer.Para que desmaie o coração, e se multipliquem as destruições, contra todas as suas portas, pus a ponta da espada, a que foi feita para reluzir, e está preparada para a matança!наострен для того, чтобы больше заколать; вычищен, чтобы сверкал, как молния. Радоваться ли нам, что жезл сына Моего презирает всякое дерево?Es ist geschärft, daß es schlachten soll; es ist gefegt, daß es blinken soll. O wie froh wollten wir sein, wenn er gleich alle Bäume zu Ruten machte über die bösen Kinder!我 設 立 這 恐 嚇 人 的 刀 、 攻 擊 他 們 的 一 切 城 門 、 使 他 們 的 心 消 化 、 加 增 他 們 跌 倒 的 事 ． 哎 、 這 刀 造 得 像 閃 電 、 磨 得 尖 利 、 要 行 殺 戮 。Yürekleri erisin, 2 Tökezleyip düşenler çok olsun diye 2 Bütün kapılarında öldürmek için 2 Görevlendirdim kılıcı. 2 Ah, kılıç şimşek gibi parladı, 2 Öldürmek için bilendi.我 设 立 这 恐 吓 人 的 刀 ， 攻 击 他 们 的 一 切 城 门 ， 使 他 们 的 心 消 化 ， 加 增 他 们 跌 倒 的 事 。 哎 ！ 这 刀 造 得 象 闪 电 ， 磨 得 尖 利 ， 要 行 杀 戮 。I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.To melt the heart, and to multiply the ruins, By all their gates I have set the point of a sword. Ah, it is made for brightness, Wrapt up for slaughter.I have set the point of the sword against all their gates, that their heart may melt, and their stumblings be multiplied; ah! it is made glittering, it is sharpened for slaughter.I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.In order that the heart may melt, and the stumbling-blocks be multiplied, I have set the threatening sword against all their gates: ah! it is made glittering, it is whetted for the slaughter.that their hearts may melt, and many fall at all their gates. I have given the glittering sword; ah! it is made like lightning, it is polished for slaughter.لذوبان القلب وتكثير المهالك لذلك جعلت على كل الابواب سيفا متقلبا. آه قد جعل برّاقا هو مصقول للذبح.
Ponte á una parte, ponte á la diestra, ó ponte á la siniestra, hacia donde tu rostro se determinare.(21:21) Rassemble tes forces, tourne-toi à droite! Place-toi, tourne-toi à gauche! Dirige de tous côtés ton tranchant!Ó espada, une-te, vira-te para a direita; prepara-te, vira-te para a esquerda, para onde quer que o teu rosto se dirigir.Я дал его вычистить, чтобы взять в руку; уже наострен этот меч и вычищен, чтобы отдать его в руку убийцы.Aber er hat ein Schwert zu fegen gegeben, daß man es fassen soll; es ist geschärft und gefegt, daß man's dem Totschläger in die Hand gebe.刀 阿 、 你 歸 在 右 邊 、 擺 在 左 邊 、 你 面 向 那 方 、 就 向 那 方 殺 戮 。Ey kılıç, sağa, sonra sola savrul, 2 Ağzın nereye dönerse, oraya savrul!刀 啊 ， 你 归 在 右 边 ， 摆 在 左 边 ； 你 面 向 哪 方 ， 就 向 那 方 杀 戮 。Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.Go you one way or other, either on the right hand, or on the left, wherever your face is set.Gather thee together, go to the right, set thyself in array, go to the left, whithersoever thy face is set.Take possession of the right, place thyself at the left, Whither thy face is appointed.Go thee one way to the right, or direct thyself to the left; whither is thy face set?Gather you together, go to the right, set yourself in array, go to the left, wherever your face is set.Gather up [strength], go to the right hand, turn thee, go to the left, whithersoever thy face is appointed.Cut sharply to right and left where your edge is directed.انضم يمّن انتصب شمّل حيثما توجه حدّك.
Y yo también batiré mi mano con mi mano, y haré reposar mi ira. Yo Jehová he hablado.(21:22) Et moi aussi, je frapperai des mains, Et j'assouvirai ma fureur. C'est moi, l'Éternel, qui parle.E também eu baterei com as minhas mãos uma na outra, e farei descansar a minha indignação; eu, o SENHOR, o disse.Стенай и рыдай, сын человеческий, ибо он – на народ Мой, на всех князей Израиля; они отданы будут под меч с народом Моим; посему ударяй себя по бедрам.Schreie und heule, du Menschenkind; denn es geht über mein Volk und über alle Regenten in Israel, die dem Schwert samt meinem Volk verfallen sind. Darum schlage auf deine Lenden.我 也 要 拍 掌 、 並 要 使 我 的 忿 怒 止 息 ． 這 是 我 耶 和 華 說 的 。Ben de elimi çırpacağım 2 Ve öfkem dinecek. 2 Bunu ben RAB söylüyorum.››我 也 要 拍 掌 ， 并 要 使 我 的 忿 怒 止 息 。 这 是 我 ― 耶 和 华 说 的 。I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.I will also smite my hands together, and I will cause my wrath to rest: I, Jehovah, have spoken it.And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.`I will also smite My hands together, and I will satisfy My fury; I the LORD have spoken it.'I will also strike my hands together, and I will cause my wrath to rest: I, Yahweh, have spoken it.And I myself will smite my hands together, and I will satisfy my fury: I Jehovah have spoken [it].I also will clap my hands, and I will satisfy my fury; I the LORD have spoken."وانا ايضا اصفّق كفّي على كفّي واسكن غضبي. انا الرب تكلمت
Y fué á mí palabra de Jehova, diciendo:(21:23) La parole de l'Éternel me fut adressée, en ces mots:E veio a mim a palavra do SENHOR, dizendo:Ибо он уже испытан. И что, если он презирает и жезл? сей не устоит, говорит Господь Бог.Denn er hat sie oft gezüchtigt; was hat's geholfen? Es will der bösen Kinder Rute nicht helfen, spricht der Herr, HERR.耶 和 華 的 話 又 臨 到 我 說 、RAB bana şöyle seslendi:耶 和 华 的 话 又 临 到 我 说 ：The word of the LORD came unto me again, saying,The word of the LORD came to me again, saying,The word of Jehovah came unto me again, saying,And there is a word of Jehovah unto me, saying,And the word of the LORD came unto me, saying:The word of Yahweh came to me again, saying,And the word of Jehovah came unto me, saying,The word of the LORD came to me again:وكان اليّ كلام الرب قائلا.
Y tú, hijo del hombre, señálate dos caminos por donde venga la espada del rey de Babilonia: de una misma tierra salgan ambos: y echa mano á la suerte: en el principio del camino de la ciudad lo harás.(21:24) Fils de l'homme, trace deux chemins pour servir de passage à l'épée du roi de Babylone; tous les deux doivent sortir du même pays; marque un signe, marque-le à l'entrée du chemin qui conduit à une ville.Tu, pois, ó filho do homem, propõe dois caminhos, por onde venha a espada do rei de Babilônia. Ambos procederão de uma mesma terra, e escolhe um lugar; escolhe-o no cimo do caminho da cidade.Ты же, сын человеческий, пророчествуй и ударяй рукою об руку; и удвоится меч и утроится, меч на поражаемых, меч на поражение великого, проникающий во внутренность жилищ их.Und du, Menschenkind, weissage und schlage deine Hände zusammen. Denn das Schwert wird zweifach, ja dreifach kommen, ein Würgeschwert, ein Schwert großer Schlacht, das sie auch treffen wird in den Kammern, dahin sie fliehen.人 子 阿 、 你 要 定 出 兩 條 路 、 好 使 巴 比 倫 王 的 刀 來 ． 這 兩 條 路 必 從 一 地 分 出 來 ． 又 要 在 通 城 的 路 口 上 畫 出 一 隻 手 來 。‹‹İnsanoğlu, Babil Kralının kılıcı gelsin diye iki yol belirle; ikisi de aynı ülkeden başlamalı. Kent yolunun başladığı yere bir işaret koy.人 子 啊 ， 你 要 定 出 两 条 路 ， 好 使 巴 比 伦 王 的 刀 来 。 这 两 条 路 必 从 一 地 分 出 来 ， 又 要 在 通 城 的 路 口 上 画 出 一 隻 手 来 。Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.Also, you son of man, appoint you two ways, that the sword of the king of Babylon may come: both two shall come forth out of one land: and choose you a place, choose it at the head of the way to the city.Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.`And thou, son of man, appoint for thee two ways, for the coming in of the sword of the king of Babylon; from one land they come forth, both of them, and a station prepare thou, at the top of the way of the city prepare [it].'Now, thou son of man, make thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land; and mark a signpost, mark it clear at the head of the way to the city.Also, you son of man, appoint two ways, that the sword of the king of Babylon may come; they both shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.And thou, son of man, set thee two ways, by which the sword of the king of Babylon may come out of one land shall they both come and make thee a signpost, make it at the head of the way to the city."Son of man, mark two ways for the sword of the king of Babylon to come; both of them shall come forth from the same land. And make a signpost, make it at the head of the way to a city;وانت يا ابن آدم عيّن لنفسك طريقين لمجيء سيف ملك بابل. من ارض واحدة تخرج الاثنتان. واصنع صوّة. على راس طريق المدينة اصنعها.
El camino señalarás por donde venga la espada á Rabba de los hijos de Ammón, y á Judá contra Jerusalem la fuerte.(21:25) Tu traceras l'un des chemins pour que l'épée arrive à Rabbath, ville des enfants d'Ammon, et l'autre pour qu'elle arrive en Juda, à Jérusalem, ville fortifiée.Um caminho proporás, por onde virá a espada contra Rabá dos filhos de Amom, e contra Judá, em Jerusalém, a fortificada.Чтобы растаяли сердца и чтобы павших было более, Я у всех ворот их поставлю грозный меч, увы! сверкающий, как молния, наостренный для заклания.Ich will das Schwert lassen klingen, daß die Herzen verzagen und viele fallen sollen an allen ihren Toren. Ach, wie glänzt es und haut daher zur Schlacht!你 要 定 出 一 條 路 、 使 刀 來 到 亞 捫 人 的 拉 巴 ． 又 要 定 出 一 條 路 、 使 刀 來 到 猶 大 的 堅 固 城 耶 路 撒 冷 。Ammonluların Rabba Kentine ya da Yahudaya ve surlarla çevrili Yeruşalime ilerlesin diye kılıç için yol belirle.你 要 定 出 一 条 路 ， 使 刀 来 到 亚 扪 人 的 拉 巴 ； 又 要 定 出 一 条 路 ， 使 刀 来 到 犹 大 的 坚 固 城 耶 路 撒 冷 。Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defended.Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.A way appoint for the coming of the sword, Unto Rabbath of the sons of Ammon, And to Judah, in Jerusalem -- the fenced.Thou shalt make a way, that the sword may come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.Appoint a way for the coming of the sword to Rabbah of the children of Ammon, and to Judah at the fenced [city] of Jerusalem.mark a way for the sword to come to Rabbah of the Ammonites and to Judah and to Jerusalem the fortified.عيّن طريقا لياتي السيف على ربّة بني عمون وعلى يهوذا في اورشليم المنيعة.
Porque el rey de Babilonia se paró en una encrucijada, al principio de dos caminos, para tomar adivinación: acicaló saetas, consultó en ídolos, miró el hígado.(21:26) Car le roi de Babylone se tient au carrefour, à l'entrée des deux chemins, pour tirer des présages; il secoue les flèches, il interroge les théraphim, il examine le foie.Porque o rei de Babilônia parará na encruzilhada, no cimo dos dois caminhos, para fazer adivinhações; aguçará as suas flechas, consultará as imagens, atentará para o fígado.Соберись и иди направо или иди налево, куда бы ни обратилось лице твое.Haue drein, zur Rechten und Linken, was vor dir ist!因 為 巴 比 倫 王 站 在 岔 路 那 裡 、 在 兩 條 路 口 上 要 占 卜 ． 他 搖 籤 、 〔 原 文 作 箭 〕 求 問 神 像 、 察 看 犧 牲 的 肝 ．Çünkü Babil Kralı iki yolun ayrıldığı, yolların çatallaştığı yerde fala bakmak için duracak. Okları silkeleyecek, aile putlarına danışacak, kurban edilen bir hayvanın ciğerine bakacak.因 为 巴 比 伦 王 站 在 岔 路 那 里 ， 在 两 条 路 口 上 要 占 卜 。 他 摇 籤 （ 原 文 是 箭 ） 求 问 神 象 ， 察 看 牺 牲 的 肝 ；For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination; he shaketh the arrows to and fro, he inquireth of the teraphim, he looketh in the liver.For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh [his] arrows, he inquireth of the teraphim, he looketh in the liver.For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the teraphim, he looks at the liver.لان ملك بابل قد وقف على ام الطريق على راس الطريقين ليعرف عرافة. صقل السهام سأل بالترافيم نظر الى الكبد.
La adivinación fué á su mano derecha, sobre Jerusalem, para poner capitanes, para abrir la boca á la matanza, para levantar la voz en grito, para poner ingenios contra las puertas, para fundar baluarte, y edificar fuerte.(21:27) Le sort, qui est dans sa droite, désigne Jérusalem, où l'on devra dresser des béliers, commander le carnage, et pousser des cris de guerre; on dressera des béliers contre les portes, on élèvera des terrasses, on formera des retranchements.À sua direita estará a adivinhação sobre Jerusalém, para ordenar aos capitães, para abrirem a boca, ordenando a matança, para levantarem a voz com júbilo, para porem os aríetes contra as portas, para levantarem trincheiras, para edificarem baluartes.И Я буду рукоплескать и утолю гнев Мой; Я, Господь, сказал.Da will ich dann mit meinen Händen darob frohlocken und meinen Zorn gehen lassen. Ich, der HERR, habe es gesagt.在 右 手 中 拿 著 為 耶 路 撒 冷 占 卜 的 籤 、 使 他 安 設 撞 城 錘 、 張 口 叫 殺 、 揚 聲 吶 喊 、 築 壘 造 臺 、 以 撞 城 錘 、 攻 打 城 門 。Kütük yerleştirmek, öldür buyruğunu vermek, savaş naraları atmak, kapılara kütük yerleştirmek, toprak rampalar oluşturmak, kuşatma duvarları yapmak için sağ elinde Yeruşalimi gösteren ok olacak.在 右 手 中 拿 着 为 耶 路 撒 冷 占 卜 的 籤 ， 使 他 安 设 撞 城 锤 ， 张 口 叫 杀 ， 扬 声 呐 喊 ， 筑 垒 造 臺 ， 以 撞 城 锤 ， 攻 打 城 门 。At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.At his right hath been the divination -- Jerusalem, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mount, to build a fortification.In his right hand is the lot Jerusalem, to set battering rams, to open the mouth for the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.In his right hand is the lot of Jerusalem to appoint battering-rams, to open the mouth for bloodshed, to lift up the voice with shouting, to appoint battering-rams against the gates, to cast mounds, to build siege-towers.Into his right hand comes the lot for Jerusalem, to open the mouth with a cry, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers.عن يمينه كانت العرافة على اورشليم لوضع المجانق لفتح الفم في القتل ولرفع الصوت بالهتاف لوضع المجانق على الابواب لاقامة مترسة لبناء برج.
Y seráles como adivinación mentirosa en sus ojos, por estar juramentados con juramento á ellos: mas él trae á la memoria la maldad, para prenderlos.(21:28) Ils ne voient là que de vaines divinations, eux qui ont fait des serments. Mais lui, il se souvient de leur iniquité, en sorte qu'ils seront pris.Isto será como adivinhação vã, aos olhos daqueles que lhes fizeram juramentos; mas ele se lembrará da iniqüidade, para que sejam apanhados.И было ко мне слово Господне:Und des HERRN Wort geschah zu mir und sprach:據 那 些 曾 起 誓 的 猶 大 人 看 來 、 這 是 虛 假 的 占 卜 ． 但 巴 比 倫 王 要 使 他 們 想 起 罪 孽 、 以 致 將 他 們 捉 住 。Onunla ant içerek antlaşma yapanlar fala yanlış bakıldığını sanacak. Ama kral suçlarını anımsatıp onları tutsak alacak.据 那 些 曾 起 誓 的 犹 大 人 看 来 ， 这 是 虚 假 的 占 卜 ； 但 巴 比 伦 王 要 使 他 们 想 起 罪 孽 ， 以 致 将 他 们 捉 住 。And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.And it shall be unto them as a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity to remembrance, that they may be taken.And it hath been to them as a false divination in their eyes, Who have sworn oaths to them, And he is causing iniquity to be remembered to be caught.And it shall be unto them as a false divination in their sight, who have weeks upon weeks! but it bringeth iniquity to remembrance, that they may be taken.It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.And this shall be a false divination in their sight, for them that have sworn oaths; but he will call to remembrance the iniquity, that they may be taken.But to them it will seem like a false divination; they have sworn solemn oaths; but he brings their guilt to remembrance, that they may be captured.وتكون لهم مثل عرافة كاذبة في عيونهم الحالفين لهم حلفا. لكنه يذكر الاثم حتى يؤخذوا.
Por tanto, así ha dicho el Señor Jehová: Por cuanto habéis hecho venir en memoria vuestras maldades, manifestando vuestras traiciones, y descubriendo vuestros pecados en todas vuestras obras; por cuanto habéis venido en memoria, seréis tomados á mano.(21:29) C'est pourquoi ainsi parle le Seigneur, l'Éternel: Parce que vous rappelez le souvenir de votre iniquité, en mettant à nu vos transgressions, en manifestant vos péchés dans toutes vos actions; parce que vous en rappelez le souvenir, vous serez saisis par sa main.Portanto assim diz o Senhor DEUS: Visto que me fazeis lembrar da vossa iniqüidade, descobrindo-se as vossas transgressões, aparecendo os vossos pecados em todos os vossos atos; visto que viestes em memória, sereis apanhados com a mão.и ты, сын человеческий, представь себе две дороги, по которым должно идти мечу царя Вавилонского, – обе они должны выходить из одной земли; и начертай руку, начертай при начале дорог в города.Du Menschenkind, mache zwei Wege, durch welche kommen soll das Schwert des Königs zu Babel; sie sollen aber alle beide aus einem Lande gehen.主 耶 和 華 如 此 說 、 因 你 們 的 過 犯 顯 露 、 使 你 們 的 罪 孽 被 記 念 、 以 致 你 們 的 罪 惡 在 行 為 上 都 彰 顯 出 來 ． 又 因 你 們 被 記 念 、 就 被 捉 住 。‹‹Bundan ötürü Egemen RAB şöyle diyor: ‹Madem suçlarınızı, isyanlarınızı anımsattırdınız, bütün uygulamalarınızda günahlarınızı açığa çıkardınız, madem bütün bunları yaptınız, siz de tutsak alınıp götürüleceksiniz.主 耶 和 华 如 此 说 ： 因 你 们 的 过 犯 显 露 ， 使 你 们 的 罪 孽 被 纪 念 ， 以 致 你 们 的 罪 恶 在 行 为 上 都 彰 显 出 来 ； 又 因 你 们 被 纪 念 ， 就 被 捉 住 。Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.Therefore thus said the Lord GOD; Because you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand.Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.Therefore, thus said the Lord Jehovah: Because of your causing your iniquity to be remembered, In your transgressions being revealed, For your sins being seen, in all your doings, Because of your being remembered, By the hand ye are caught.Therefore thus saith the Lord GOD: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that your sins do appear in all your doings; because that ye are come to remembrance, ye shall be taken with the hand.Therefore thus says the Lord Yahweh: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because you have come to memory, you shall be taken with the hand.Therefore thus saith the Lord Jehovah: Because ye make your iniquity to be remembered in that your transgressions are discovered, so that in all your doings your sins appear; because ye are come to remembrance, ye shall be taken with the hand."Therefore thus says the Lord GOD: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear--because you have come to remembrance, you shall be taken in them.لذلك هكذا قال السيد الرب. من اجل انكم ذكّرتم باثمكم عند انكشاف معاصيكم لاظهار خطاياكم في جميع اعمالكم فمن اجل تذكيركم تؤخذون باليد
Y tú, profano é impío príncipe de Israel, cuyo día vino en el tiempo de la consumación de la maldad;(21:30) Et toi, profane, méchant, prince d'Israël, dont le jour arrive au temps où l'iniquité est à son terme!E tu, ó profano e ímpio príncipe de Israel, cujo dia virá no tempo da extrema iniqüidade,Представь дорогу, по которой меч шел бы в Равву сынов Аммоновых и в Иудею, в укрепленный Иерусалим;Und stelle ein Zeichen vorn an den Weg zur Stadt, dahin es weisen soll; und mache den Weg, daß das Schwert komme gen Rabba der Kinder Ammon und nach Juda, zu der festen Stadt Jerusalem.你 這 受 死 傷 行 惡 的 以 色 列 王 阿 、 罪 孽 的 盡 頭 到 了 、 受 報 的 日 子 已 到 ．‹‹ ‹Sen, ey saygısız, kötü İsrail önderi, günün yaklaştı, sonunda yargı günün geldi.你 这 受 死 伤 行 恶 的 以 色 列 王 啊 ， 罪 孽 的 尽 头 到 了 ， 受 报 的 日 子 已 到 。And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,And you, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!And thou, O wicked one, that art to be slain, the prince of Israel, whose day is come, in the time of the iniquity of the end;You, deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,And thou, profane, wicked prince of Israel, whose day is come, at the time of the iniquity of the end,And you, O unhallowed wicked one, prince of Israel, whose day has come, the time of your final punishment,وانت ايها النجس الشرير رئيس اسرائيل الذي قد جاء يومه في زمان اثم النهاية
Así ha dicho el Señor Jehová: Depón la tiara, quita la corona: ésta no será más ésta: al bajo alzaré, y al alto abatiré.(21:31) Ainsi parle le Seigneur, l'Éternel: La tiare sera ôtée, le diadème sera enlevé. Les choses vont changer. Ce qui est abaissé sera élevé, et ce qui est élevé sera abaissé.Assim diz o Senhor DEUS: Tira o diadema, e remove a coroa; esta não será a mesma; exalta ao humilde, e humilha ao soberbo.потому что царь Вавилонский остановился на распутье, при начале двух дорог, для гаданья: трясет стрелы, вопрошает терафимов, рассматривает печень.Denn der König zu Babel wird sich an die Wegscheide stellen, vorn an den zwei Wegen, daß er sich wahrsagen lasse, mit den Pfeilen das Los werfe, seinen Abgott frage und schaue die Leber an.主 耶 和 華 如 此 說 、 當 除 掉 冠 、 摘 下 冕 、 景 況 必 不 再 像 先 前 ． 要 使 卑 者 升 為 高 、 使 高 者 降 為 卑 。Egemen RAB şöyle diyor: Sarığı çıkar, tacı kaldır. Artık eskisi gibi olmayacak. Alçakgönüllü yükseltilecek, gururlu alçaltılacak.主 耶 和 华 如 此 说 ： 当 除 掉 冠 ， 摘 下 冕 ， 景 况 必 不 再 象 先 前 ； 要 使 卑 者 升 为 高 ， 使 高 者 降 为 卑 。Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.Thus said the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.thus saith the Lord Jehovah: Remove the mitre, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.Thus said the Lord Jehovah: Turn aside the mitre, and bear away the crown, This -- not this -- the low make high, And the high make low.thus saith the Lord GOD: The mitre shall be removed, and the crown taken off; this shall be no more the same: that which is low shall be exalted, and that which is high abased.thus says the Lord Yahweh: Remove the mitre, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.thus saith the Lord Jehovah: Remove the mitre and take off the crown; what is shall be no [more]. Exalt that which is low, and abase that which is high.thus says the Lord GOD: Remove the turban, and take off the crown; things shall not remain as they are; exalt that which is low, and abase that which is high.هكذا قال السيد الرب. انزع العمامة. ارفع التاج. هذه لا تلك. ارفع الوضيع وضع الرفيع.
Del revés, del revés, del revés la tornaré; y no será ésta más, hasta que venga aquel cuyo es el derecho, y se la entregaré.(21:32) J'en ferai une ruine, une ruine, une ruine. Mais cela n'aura lieu qu'à la venue de celui à qui appartient le jugement et à qui je le remettrai.Ao revés, ao revés, ao revés porei aquela coroa, e ela não mais será, até que venha aquele a quem pertence de direito; a ele a darei.В правой руке у него гаданье: "в Иерусалим", где должно поставить тараны, открыть для побоища уста, возвысить голос для военного крика, подвести тараны к воротам, насыпать вал, построить осадные башни.Und die Wahrsagung wird auf die rechte Seite gen Jerusalem deuten, daß er solle Sturmböcke hinanführen lassen und Löcher machen und mit großem Geschrei sie überfalle und morde, und daß er Böcke führen soll wider die Tore und da Wall aufschütte und Bollwerk baue.我 要 將 這 國 傾 覆 、 傾 覆 、 而 又 傾 覆 、 這 國 也 必 不 再 有 、 直 等 到 那 應 得 的 人 來 到 、 我 就 賜 給 他 。Yıkım! Yıkım! Kenti yerle bir edeceğim! Hak sahibi gelinceye dek onarılmayacak. Kenti ona vereceğim.›我 要 将 这 国 倾 覆 ， 倾 覆 ， 而 又 倾 覆 ； 这 国 也 必 不 再 冇 ， 直 等 到 那 应 得 的 人 来 到 ， 我 就 赐 给 他 。I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose [is] the judgment, and I have given it.A ruin, a ruin, a ruin, will I make it; this also shall be no more, until he come whose right it is, and I will give it him.I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].I will overturn, overturn, overturn it! This also shall be no [more], until he come whose right it is; and I will give it [to him].A ruin, ruin, ruin I will make it; there shall not be even a trace of it until he comes whose right it is; and to him I will give it.منقلبا منقلبا منقلبا اجعله. هذا ايضا لا يكون حتى يأتي الذي له الحكم فاعطيه اياه
Y tú, hijo del hombre, profetiza, y di: Así ha dicho el Señor Jehová sobre los hijos de Ammón, y su oprobio. Dirás pues: La espada, la espada está desenvainada para degollar; acicalada para consumir con resplandor.(21:33) Et toi, fils de l'homme, prophétise, et dis: Ainsi parle le Seigneur, l'Éternel, sur les enfants d'Ammon et sur leur opprobre. Dis: L'épée, l'épée est tirée, elle est polie, pour massacrer, pour dévorer, pour étinceler!E tu, ó filho do homem, profetiza, e dize: Assim diz o Senhor DEUS acerca dos filhos de Amom, e acerca do seu opróbrio; dize pois: A espada, a espada está desembainhada, polida para a matança, para consumir, por estar reluzente;Это гаданье показалось в глазах их лживым; но так как они клялись клятвою, то он, вспомнив о таком их вероломстве, положил взять его.Aber es wird sie solches Wahrsagen falsch dünken, er schwöre, wie teuer er will. Er aber wird denken an die Missetat, daß er sie gewinne.人 子 阿 、 要 發 豫 言 說 、 主 耶 和 華 論 到 亞 捫 人 、 和 他 們 的 凌 辱 、 吩 咐 我 如 此 說 、 有 刀 、 有 拔 出 來 的 刀 、 已 經 擦 亮 、 為 行 殺 戮 、 使 他 像 閃 電 以 行 吞 滅 。‹‹Sen, ey insanoğlu, peygamberlik et ve de ki, ‹Aşağılayıcı sözler söyleyen Ammonlular için Egemen RAB şöyle diyor: ‹‹ ‹Kılıç, kılıç, 2 Öldürmek için kınından çekilmiş, 2 Yok etmek için, 2 Şimşek gibi parlamak için cilalanmış!人 子 啊 ， 要 发 预 言 说 ： 主 耶 和 华 论 到 亚 扪 人 和 他 们 的 凌 辱 ， 吩 咐 我 如 此 说 ： 冇 刀 ， 冇 拔 出 来 的 刀 ， 已 经 擦 亮 ， 为 行 杀 戮 ， 使 他 象 闪 电 以 行 吞 灭 。And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:And you, son of man, prophesy and say, Thus said the Lord GOD concerning the Ammonites, and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:And thou, son of man, prophesy, and say, Thus saith the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and say thou, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;And thou, son of man, prophesy, and thou hast said: Thus said the Lord Jehovah concerning the sons of Ammon, and concerning their reproach: and thou hast said: A sword, a sword, open for slaughter, Polished to the utmost for brightness!And thou, son of man, prophesy, and say: Thus saith the Lord GOD concerning the children of Ammon, and concerning their taunt; and say thou: O sword, O sword keen-edged, furbished for the slaughter, to the uttermost, because of the glitterings;You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach; and say you, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;And thou, son of man, prophesy and say, Thus speaketh the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and thou shalt say, A sword, a sword is drawn; for the slaughter is it furbished, that it may consume, that it may glitter:"And you, son of man, prophesy, and say, Thus says the Lord GOD concerning the Ammonites, and concerning their reproach; say, A sword, a sword is drawn for the slaughter, it is polished to glitter and to flash like lightning--وانت يا ابن آدم فتنبأ وقل. هكذا قال السيد الرب في بني عمون وفي تعييرهم. فقل سيف سيف مسلول للذبح مصقول للغاية للبريق.
Te profetizan vanidad, adivínante mentira, para entregarte con los cuellos de los malos sentenciados á muerte, cuyo día vino en tiempo de la consumación de la maldad.(21:34) Au milieu de tes visions vaines et de tes oracles menteurs, elle te fera tomber parmi les cadavres des méchants, dont le jour arrive au temps où l'iniquité est à son terme.Entretanto te profetizam vaidade, te adivinham mentira, para te porem no pescoço dos ímpios, daqueles que estão mortos, cujo dia veio no tempo da iniqüidade final.Посему так говорит Господь Бог: так как вы сами приводите на память беззаконие ваше, делая явными преступления ваши, выставляя на вид грехи ваши во всех делах ваших, и сами приводите это на память, то вы будете взяты руками.Darum spricht der Herr, HERR also: Darum daß euer gedacht wird um eure Missetat und euer Ungehorsam offenbart ist, daß man eure Sünden sieht in allem eurem Tun, ja, darum daß euer gedacht wird, werdet ihr mit Gewalt gefangen werden.人 為 你 見 虛 假 的 異 象 、 行 謊 詐 的 占 卜 、 使 你 倒 在 受 死 傷 之 惡 人 的 頸 項 上 ． 他 們 罪 孽 到 了 盡 頭 、 受 報 的 日 子 已 到 。Size ilişkin görümler aldatıcıdır, 2 Açılan fal yalandır. 2 Öldürülecek kötülerin enseleri üzerine 2 Yerleştirileceksin, ey kılıç! 2 Onların günü yaklaştı, 2 Sonunda yargı günleri geldi.人 为 你 见 虚 假 的 异 象 ， 行 谎 诈 的 占 卜 ， 使 你 倒 在 受 死 伤 之 恶 人 的 颈 项 上 。 他 们 罪 孽 到 了 尽 头 ， 受 报 的 日 子 已 到 。Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.Whiles they see vanity to you, whiles they divine a lie to you, to bring you on the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.while they see for thee false visions, while they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come in the time of the iniquity of the end.In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.While they see falsehood unto thee, while they divine lies unto thee, to lay thee upon the necks of the wicked that are to be slain, whose day is come, in the time of the iniquity of the end!while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.whilst they see vanity for thee, whilst they divine a lie unto thee, to lay thee upon the necks of the wicked that are slain, whose day is come at the time of the iniquity of the end.while they see for you false visions, while they divine lies for you--to be laid on the necks of the unhallowed wicked, whose day has come, the time of their final punishment.اذ يرون لك باطلا اذ يعرفون لك كذبا ليجعلوك على اعناق القتلى الاشرار الذين جاء يومهم في زمان اثم النهاية.
¿Tornaréla á su vaina? En el lugar donde te criaste, en la tierra donde has vivido, te tengo de juzgar.(21:35) Remets ton épée dans le fourreau. Je te jugerai dans le lieu où tu as été créé, dans le pays de ta naissance.Torne a tua espada à sua bainha. No lugar em que foste criado, na terra do teu nascimento, eu te julgarei.И ты, недостойный, преступный вождь Израиля, которого день наступил ныне, когда нечестию его положен будет конец!Und du, Fürst in Israel, der du verdammt und verurteilt bist, dessen Tag daherkommen wird, wenn die Missetat zum Ende gekommen ist,你 將 刀 收 入 鞘 罷 。 在 你 受 造 之 處 、 生 長 之 地 、 我 必 刑 罰 你 。Kılıç kınına koyulsun! 2 Yaratıldığınız yerde, 2 Atalarınızın ülkesinde 2 Yargılayacağım sizi.你 将 刀 收 入 鞘 罢 ！ 在 你 受 造 之 处 、 生 长 之 地 ， 我 必 刑 罚 你 。Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity.Cause it to return into its sheath. In the place where thou wast created, in the land of thy birth, will I judge thee.Turn [it] back unto its scabbard, In the place where thou wast produced, In the land of thy birth I do judge thee.Cause it to return into its sheath!--In the place where thou wast created, in the land of thine origin, will I judge thee.Cause it to return into its sheath. In the place where you were created, in the land of your birth, will I judge you.Restore [it] to its sheath. I will judge thee in the place where thou wast created, in the land of thy birth.Return it to its sheath. In the place where you were created, in the land of your origin, I will judge you.فهل اعيده الى غمده. ألا في الموضع الذي خلقت فيه في مولدك احاكمك.
Y derramaré sobre ti mi ira: el fuego de mi enojo haré encender sobre ti, y te entregaré en mano de hombres temerarios, artífices de destrucción.(21:36) Je répandrai sur toi ma colère, je soufflerai contre toi avec le feu de ma fureur, et je te livrerai entre les mains d'hommes qui dévorent, qui ne travaillent qu'à détruire.E derramarei sobre ti a minha indignação, assoprarei contra ti o fogo do meu furor, entregar-te-ei nas mãos dos homens brutais, inventores de destruição.так говорит Господь Бог: сними с себя диадему и сложи венец; этого уже не будет; униженное возвысится и высокое унизится.so spricht der Herr, HERR: Tue weg den Hut und hebe ab die Krone! Denn es wird weder Hut noch die Krone bleiben; sondern der sich erhöht hat, der soll erniedrigt werden, und der sich erniedrigt, soll erhöht werden.我 必 將 我 的 惱 恨 倒 在 你 身 上 、 將 我 烈 怒 的 火 噴 在 你 身 上 ． 又 將 你 交 在 善 於 殺 滅 的 畜 類 人 手 中 。Öfkemi üzerinize dökeceğim, 2 Kızgınlığımı üzerinize üfleyeceğim; 2 Acımasız adamların, 2 Yakıp yok etmekte usta kişilerin eline 2 Teslim edeceğim sizi.我 必 将 我 的 恼 恨 倒 在 你 身 上 ， 将 我 烈 怒 的 火 喷 在 你 身 上 ； 又 将 你 交 在 善 于 杀 灭 的 畜 类 人 手 中 。And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.And I will pour out my indignation on you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy.And I have poured on thee Mine indignation, With fire of My wrath I blow against thee, And have given thee into the hand of brutish men -- artificers of destruction.And I will pour out My indignation upon thee, I will blow upon thee with the fire of My wrath; and I will deliver thee into the hand of brutish men, skilful to destroy.I will pour out my indignation on you; I will blow on you with the fire of my wrath; and I will deliver you into the hand of brutish men, skillful to destroy.And I will pour out mine indignation upon thee, I will blow upon thee the fire of my wrath, and give thee into the hand of brutish men, skilful to destroy.And I will pour out my indignation upon you; I will blow upon you with the fire of my wrath; and I will deliver you into the hands of brutal men, skilful to destroy.واسكب عليك غضبي وانفخ عليك بنار غيظي واسلمك ليد رجال متحرّقين ماهرين للاهلاك.
Del fuego serás para ser consumido; tu sangre será en medio de la tierra; no habrá más memoria de ti: porque yo Jehová he hablado.(21:37) Tu seras consumé par le feu; ton sang coulera au milieu du pays; on ne se souviendra plus de toi. Car moi, l'Éternel, j'ai parlé.Ao fogo servirás para ser consumido; o teu sangue estará no meio da terra; já não serás mais lembrado, porque eu, o SENHOR, o disse.Низложу, низложу, низложу и его не будет, доколе не придет Тот, Кому [принадлежит] он, и Я дам Ему.Ich will die Krone zunichte, zunichte, zunichte machen, bis der komme, der sie haben soll; dem will ich sie geben.你 必 當 柴 被 火 焚 燒 ． 你 的 血 必 流 在 國 中 ． 你 必 不 再 被 記 念 ． 因 為 這 是 我 耶 和 華 說 的 。Ateşe yakıt olacaksınız, 2 Kanınız ülkenizin ortasında dökülecek, 2 Bir daha anılmayacaksınız. 2 Çünkü bunu ben RAB söylüyorum.› ››你 必 当 柴 被 火 焚 烧 ， 你 的 血 必 流 在 国 中 ， 你 必 不 再 被 纪 念 ， 因 为 这 是 我 ― 耶 和 华 说 的 。Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.You shall be for fuel to the fire; your blood shall be in the middle of the land; you shall be no more remembered: for I the LORD have spoken it.Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I, Jehovah, have spoken it.To the fire thou art for fuel, Thy blood is in the midst of the land, Thou art not remembered, For I, Jehovah, have spoken!`Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land, thou shalt be no more remembered; for I the LORD have spoken it.'You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered: for I, Yahweh, have spoken it.Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt not be remembered: for I Jehovah have spoken.You shall be fuel for the fire; your blood shall be in the midst of the land; you shall be no more remembered; for I the LORD have spoken."تكونين اكلة للنار. دمك يكون في وسط الارض. لا تذكرين لاني انا الرب تكلمت
И ты, сын человеческий, изреки пророчество и скажи: так говорит Господь Бог о сынах Аммона и о поношении их; и скажи: меч, меч обнажен для заклания, вычищен для истребления, чтобы сверкал, как молния,Und du, Menschenkind, weissage und sprich: So spricht der Herr, HERR von den Kindern Ammon und von ihrem Schmähen; und sprich: Das Schwert, das Schwert ist gezückt, daß es schlachten soll; es ist gefegt, daß es würgen soll und soll blinken,
чтобы, тогда как представляют тебе пустые видения и ложно гадают тебе, и тебя приложил к обезглавленным нечестивцам, которых день наступил, когда нечестию их положен будет конец.darum daß du falsche Gesichte dir sagen läßt und Lügen weissagen, damit du auch hingegeben wirst unter die erschlagenen Gottlosen, welchen ihr Tag kam, da die Missetat zum Ende gekommen war.
Возвратить ли его в ножны его? – на месте, где ты сотворен, на земле происхождения твоего буду судить тебя:Und ob's schon wieder in die Scheide gesteckt würde, so will ich dich doch richten an dem Ort, da du geschaffen, und in dem Lande, da du geboren bist,
и изолью на тебя негодование Мое, дохну на тебя огнем ярости Моей и отдам тебя в руки людей свирепых, опытных в убийстве.und will meinen Zorn über dich schütten; ich will das Feuer meines Grimmes über dich aufblasen und will dich Leuten, die brennen und verderben können, überantworten.
Ты будешь пищею огню, кровь твоя останется на земле; не будут и вспоминать о тебе; ибо Я, Господь, сказал это.Du mußt dem Feuer zur Speise werden, und dein Blut muß im Lande vergossen werden, und man wird dein nicht mehr gedenken; denn ich, der HERR, habe es geredet.