Y ACABADAS estas cosas, los príncipes se llegaron á mí, diciendo: El pueblo de Israel, y los sacerdotes y levitas, no se han apartado de los pueblos de las tierras, de los Cananeos, Hetheos, Pherezeos, Jebuseos, Ammonitas, y Moabitas, Egipcios, y Amorrheos, haciendo conforme á sus abominaciones.Après que cela fut terminé, les chefs s'approchèrent de moi, en disant: Le peuple d'Israël, les sacrificateurs et les Lévites ne se sont point séparés des peuples de ces pays, et ils imitent leurs abominations, celles des Cananéens, des Héthiens, des Phéréziens, des Jébusiens, des Ammonites, des Moabites, des Égyptiens et des Amoréens.ACABADAS, pois, estas coisas, chegaram-se a mim os príncipes, dizendo: O povo de Israel, os sacerdotes e os levitas, não se têm separado dos povos destas terras, seguindo as abominações dos cananeus, dos heteus, dos perizeus, dos jebuseus, dos amonitas, dos moabitas, dos egípcios, e dos amorreus.По окончании сего, подошли ко мне начальствующие и сказали: народ Израилев и священники и левиты не отделились от народов иноплеменных с мерзостями их, от Хананеев, Хеттеев, Ферезеев, Иевусеев, Аммонитян, Моавитян, Египтян и Аморреев,Da das alles war ausgerichtet, traten zu mir die Obersten und sprachen: Das Volk Israel und die Priester und Leviten sind nicht abgesondert von den Völkern in den Ländern nach ihren Greueln, nämlich die Kanaaniter, Hethiter, Pheresiter, Jebusiter, Ammoniter, Moabiter, Ägypter und Amoriter;這 事 作 完 了 、 眾 首 領 來 見 我 、 說 、 以 色 列 民 和 祭 司 、 並 利 未 人 、 沒 有 離 絕 迦 南 人 、 赫 人 、 比 利 洗 人 、 耶 布 斯 人 、 亞 捫 人 、 摩 押 人 、 埃 及 人 、 亞 摩 利 人 、 仍 效 法 這 些 國 的 民 、 行 可 憎 的 事 。Bütün bunlardan sonra, önderler yanıma gelerek şöyle dediler: ‹‹İsrail halkı, kâhinlerle Levililer dahil, çevredeki halkların -Kenanlıların, Hititlerin, Perizlilerin, Yevusluların, Ammonluların, Moavlıların, Mısırlıların, Amorluların- iğrenç alışkanlıklarından kendilerini ayrı tutmadı.这 事 做 完 了 ， 众 首 领 来 见 我 ， 说 ： 「 以 色 列 民 和 祭 司 并 利 未 人 ， 没 冇 离 绝 迦 南 人 、 赫 人 、 比 利 洗 人 、 耶 布 斯 人 、 亚 扪 人 、 摩 押 人 、 埃 及 人 、 亚 摩 利 人 ， 仍 效 法 这 些 国 的 民 ， 行 可 憎 的 事 。Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, [doing] according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.And at the completion of these things, drawn nigh unto me have the heads, saying, `The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite,Now when these things were done, the princes drew near unto me, saying: 'The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.Now when these things were done, the princes drew near to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, [doing] according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.Now when these things were completed, the princes came to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, according to their abominations, [even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites;After these things had been done, the officials approached me and said, "The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Per'izzites, the Jeb'usites, the Ammonites, the Moabites, the Egyptians, and the Amorites.ولما كملت هذه تقدم اليّ الرؤساء قائلين لم ينفصل شعب اسرائيل والكهنة واللاويون من شعوب الاراضي حسب رجاساتهم من الكنعانيين والحثّيين والفرزّيين واليبوسيين والعمونيين والموآبيين والمصريين والاموريين.
Porque han tomado de sus hijas para sí y para sus hijos, y la simiente santa ha sido mezclada con los pueblos de las tierras; y la mano de los príncipes y de los gobernadores ha sido la primera en esta prevaricación.Car ils ont pris de leurs filles pour eux et pour leurs fils, et ont mêlé la race sainte avec les peuples de ces pays; et les chefs et les magistrats ont été les premiers à commettre ce péché.Porque tomaram das suas filhas para si e para seus filhos, e assim se misturou a linhagem santa com os povos dessas terras; e até os príncipes e magistrados foram os primeiros nesta transgressão.потому что взяли дочерей их за себя и за сыновей своих, и смешалось семя святое с народами иноплеменными, и притом рука знатнейших и главнейших была в сем беззаконии первою.denn sie haben derselben Töchter genommen sich und ihren Söhnen und den heiligen Samen gemein gemacht mit den Völkern in den Ländern. Und die Hand der Obersten und Ratsherren war die vornehmste in dieser Missetat.因 他 們 為 自 己 和 兒 子 、 娶 了 這 些 外 邦 女 子 為 妻 、 以 致 聖 潔 的 種 類 和 這 些 國 的 民 混 雜 ． 而 且 首 領 和 官 長 、 在 這 事 上 為 罪 魁 。Kendilerine ve oğullarına bu halklardan kız aldılar. Böylece kutsal soy çevredeki halklarla karıştı. Önderlerle görevliler bu hainlikte öncülük etti.››因 他 们 为 自 己 和 儿 子 娶 了 这 些 外 邦 女 子 为 妻 ， 以 致 圣 洁 的 种 类 和 这 些 国 的 民 混 杂 ； 而 且 首 领 和 官 长 在 这 事 上 为 罪 魁 。 」For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yes, the hand of the princes and rulers has been chief in this trespass.For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass.for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.`For they have taken of their daughters for themselves and for their sons; so that the holy seed have mingled themselves with the peoples of the lands; yea, the hand of the princes and rulers hath been first in this faithlessness.'For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yes, the hand of the princes and rulers has been chief in this trespass.for they have taken of their daughters for themselves and for their sons, and have mingled the holy seed with the peoples of the lands; and the hand of the princes and rulers has been chief in this unfaithfulness.For they have taken some of their daughters to be wives for themselves and for their sons; so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost."لانهم اتخذوا من بناتهم لانفسهم ولبنيهم واختلط الزرع المقدس بشعوب الاراضي. وكانت يد الرؤساء والولاة في هذه الخيانة اولا.
Lo cual oyendo yo, rasgué mi vestido y mi manto, y arranqué de los cabellos de mi cabeza y de mi barba, y sentéme atónito.Lorsque j'entendis cela, je déchirai mes vêtements et mon manteau, je m'arrachai les cheveux de la tête et les poils de la barbe, et je m'assis désolé.E, ouvindo eu tal coisa, rasguei as minhas vestes e o meu manto, e arranquei os cabelos da minha cabeça e da minha barba, e sentei-me atônito.Услышав это слово, я разодрал нижнюю и верхнюю одежду мою и рвал волосы на голове моей и на бороде моей, и сидел печальный.Da ich solches hörte, zerriß ich mein Kleid und meinen Rock und raufte mein Haupthaar und Bart aus und saß bestürzt.我 一 聽 見 這 事 、 就 撕 裂 衣 服 和 外 袍 、 拔 了 頭 髮 和 鬍 鬚 、 驚 懼 憂 悶 而 坐 。Bunu duyunca giysimi ve cüppemi yırttım, saçımı sakalımı yoldum, dehşet içinde oturakaldım.我 一 听 见 这 事 ， 就 撕 裂 衣 服 和 外 袍 ， 拔 了 头 髮 和 鬍 鬚 ， 惊 惧 忧 闷 而 坐 。And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonished.And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.And at my hearing this word, I have rent my garment and my upper robe, and pluck out of the hair of my head, and of my beard, and sit astonished,And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down appalled.When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.And when I heard this thing, I rent my mantle and my garment, and plucked off the hair of my head and of my beard, and sat down overwhelmed.When I heard this, I rent my garments and my mantle, and pulled hair from my head and beard, and sat appalled.فلما سمعت بهذا الأمر مزقت ثيابي وردائي ونتفت شعر راسي وذقني وجلست متحيّرا.
Y juntáronse á mí todos los temerosos de las palabras del Dios de Israel, á causa de la prevaricación de los de la transmigración; mas yo estuve sentado atónito hasta el sacrificio de la tarde.Auprès de moi s'assemblèrent tous ceux que faisaient trembler les paroles du Dieu d'Israël, à cause du péché des fils de la captivité; et moi, je restai assis et désolé, jusqu'à l'offrande du soir.Então se ajuntaram a mim todos os que tremiam das palavras do Deus de Israel por causa da transgressão dos do cativeiro; porém eu permaneci sentado atônito até ao sacrifício da tarde.Тогда собрались ко мне все, убоявшиеся слов Бога Израилева по причине преступления переселенцев, и я сидел в печали до вечерней жертвы.Und es versammelten sich zu mir alle, die des HERRN Wort, des Gottes Israels, fürchteten, um der Vergreifung willen derer, die gefangen gewesen waren; und ich saß bestürzt bis an das Abendopfer.凡 為 以 色 列 神 言 語 戰 兢 的 、 都 因 這 被 擄 歸 回 之 人 所 犯 的 罪 、 聚 集 到 我 這 裡 來 ． 我 就 驚 懼 憂 悶 而 坐 、 直 到 獻 晚 祭 的 時 候 。Sürgünden dönenlerin bu hainliğinden ötürü İsrailin Tanrısının sözlerinden titreyenlerin hepsi çevremde toplandı. Bense akşam sunusu sunulana dek dehşet içinde kaldım.凡 为 以 色 列 神 言 语 战 兢 的 ， 都 因 这 被 掳 归 回 之 人 所 犯 的 罪 聚 集 到 我 这 里 来 。 我 就 惊 惧 忧 闷 而 坐 ， 直 到 献 晚 祭 的 时 候 。Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.Then were assembled to me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonished until the evening sacrifice.Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation.and unto me are gathered every one trembling at the words of the God of Israel, because of the trespass of the removal, and I am sitting astonished till the present of the evening.Then were assembled unto me every one that trembled at the words of the God of Israel, because of the faithlessness of them of the captivity; and I sat appalled until the evening offering.Then were assembled to me everyone who trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening offering.Then were assembled to me every one that trembled at the words of the God of Israel, because of the unfaithfulness of those that had been carried away; and I sat overwhelmed until the evening oblation.Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered round me while I sat appalled until the evening sacrifice.فاجتمع اليّ كل من ارتعد من كلام اله اسرائيل من اجل خيانة المسبيين وانا جلست متحيّرا الى تقدمة المساء.
Y al sacrificio de la tarde levantéme de mi aflicción; y habiendo rasgado mi vestido y mi manto, postréme de rodillas, y extendí mis palmas á Jehová mi Dios,Puis, au moment de l'offrande du soir, je me levai du sein de mon humiliation, avec mes vêtements et mon manteau déchirés, je tombai à genoux, j'étendis les mains vers l'Éternel, mon Dieu,E perto do sacrifício da tarde me levantei da minha aflição, havendo já rasgado as minhas vestes e o meu manto, e me pus de joelhos, e estendi as minhas mãos para o SENHOR meu Deus;А во время вечерней жертвы я встал с места сетования моего, и в разодранной нижней и верхней одежде пал на колени мои и простер руки мои к Господу Богу моемуUnd um das Abendopfer stand ich auf von meinem Elend und zerriß mein Kleid und meinen Rock und fiel auf meine Kniee und breitete meine Hände aus zu dem HERRN, meinem Gott,獻 晚 祭 的 時 候 我 起 來 、 心 中 愁 苦 、 穿 著 撕 裂 的 衣 袍 、 雙 膝 跪 下 向 耶 和 華 我 的 神 舉 手 、Akşam sunusu saati gelince üzüntümü bir yana bırakıp kalktım. Giysimle cüppem hâlâ yırtıktı. Diz çöküp ellerimi Tanrım RABbe açtım.献 晚 祭 的 时 候 我 起 来 ， 心 中 愁 苦 ， 穿 着 撕 裂 的 衣 袍 ， 双 膝 跪 下 向 耶 和 华 ― 我 的 神 举 手 ，And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell on my knees, and spread out my hands to the LORD my God,And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God;And at the present of the evening I have risen from mine affliction, and at my rending my garment and my upper robe, then I bow down on my knees, and spread out my hands unto Jehovah my God,And at the evening offering I arose up from my fasting, even with my garment and my mantle rent; and I fell upon my knees, and spread out my hands unto the LORD my God;At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to Yahweh my God;And at the evening oblation I arose up from my humiliation; and with my mantle and my garment rent, I fell on my knees, and spread out my hands to Jehovah my God,And at the evening sacrifice I rose from my fasting, with my garments and my mantle rent, and fell upon my knees and spread out my hands to the LORD my God,وعند تقدمة المساء قمت من تذللي وفي ثيابي وردائي الممزقة جثوت على ركبتيّ وبسطت يديّ الى الرب الهي
Y dije: Dios mío, confuso y avergonzado estoy para levantar, oh Dios mío, mi rostro á ti: porque nuestras iniquidades se han multiplicado sobre nuestra cabeza, y nuestros delitos han crecido hasta el cielo.et je dis: Mon Dieu, je suis dans la confusion, et j'ai honte, ô mon Dieu, de lever ma face vers toi; car nos iniquités se sont multipliées par-dessus nos têtes, et nos fautes ont atteint jusqu'aux cieux.E disse: Meu Deus! Estou confuso e envergonhado, para levantar a ti a minha face, meu Deus; porque as nossas iniqüidades se multiplicaram sobre a nossa cabeça, e a nossa culpa tem crescido até aos céus.и сказал: Боже мой! стыжусь и боюсь поднять лице мое к Тебе, Боже мой, потому что беззакония наши стали выше головы, и вина наша возросла до небес.und sprach: Mein Gott, ich schäme mich und scheue mich, meine Augen aufzuheben zu dir, mein Gott; denn unsre Missetat ist über unser Haupt gewachsen und unsre Schuld ist groß bis in den Himmel.說 、 我 的 神 阿 、 我 抱 愧 蒙 羞 、 不 敢 向 我 神 仰 面 、 因 為 我 們 的 罪 孽 滅 頂 、 我 們 的 罪 惡 滔 天 。Şöyle dua ettim: ‹‹Ey Tanrım, yüzümü sana çevirmeye utanıyorum, sıkılıyorum. Ey Tanrım, günahlarımız başımızdan aşkın. Suçlarımız göklere ulaştı.说 ： 我 的 神 啊 ， 我 抱 愧 蒙 羞 ， 不 敢 向 我 神 仰 面 ； 因 为 我 们 的 罪 孽 灭 顶 ， 我 们 的 罪 恶 滔 天 。And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.And said, O my God, I am ashamed and blush to lift up my face to you, my God: for our iniquities are increased over our head, and our trespass is grown up to the heavens.and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.and say, `O my God, I have been ashamed, and have blushed to lift up, O my God, my face unto Thee, for our iniquities have increased over the head, and our guilt hath become great unto the heavens.and I said: 'O my God, I am ashamed and blush to lift up my face to Thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.and I said, my God, I am ashamed and blush to lift up my face to you, my God; for our iniquities are increased over our head, and our guiltiness is grown up to the heavens.and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over [our] head, and our trespass is grown up to the heavens.saying: "O my God, I am ashamed and blush to lift my face to thee, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.وقلت. اللهم اني اخجل واخزى من ان ارفع يا الهي وجهي نحوك لان ذنوبنا قد كثرت فوق رؤوسنا وآثامنا تعاظمت الى السماء.
Desde los días de nuestros padres hasta este día estamos en grande culpa; y por nuestras iniquidades nosotros, nuestros reyes, y nuestros sacerdotes, hemos sido entregados en manos de los reyes de las tierras, á cuchillo, á cautiverio, y á robo, y á confusión de rostro, como hoy día.Depuis les jours de nos pères nous avons été grandement coupables jusqu'à ce jour, et c'est à cause de nos iniquités que nous avons été livrés, nous, nos rois et nos sacrificateurs, aux mains des rois étrangers, à l'épée, à la captivité, au pillage, et à la honte qui couvre aujourd'hui notre visage.Desde os dias de nossos pais até ao dia de hoje estamos em grande culpa, e por causa das nossas iniqüidades somos entregues, nós e nossos reis e os nossos sacerdotes, na mão dos reis das terras, à espada, ao cativeiro, e ao roubo, e à confusão do rosto, como hoje se vê.Со дней отцов наших мы в великой вине до сего дня, и за беззакония наши преданы были мы, цари наши, священники наши, в руки царей иноземных, под меч, в плен и на разграбление и на посрамление, как это и ныне.Von der Zeit unsrer Väter an sind wir in großer Schuld gewesen bis auf diesen Tag, und um unsrer Missetat willen sind wir und unsre Könige und Priester gegeben in die Hand der Könige in den Ländern, ins Schwert, ins Gefängnis in Raub und in Scham des Angesichts, wie es heutigestages geht.從 我 們 列 祖 直 到 今 日 、 我 們 的 罪 惡 甚 重 、 因 我 們 的 罪 孽 、 我 們 和 君 王 、 祭 司 、 都 交 在 外 邦 列 王 的 手 中 、 殺 害 、 擄 掠 、 搶 奪 、 臉 上 蒙 羞 、 正 如 今 日 的 光 景 。Atalarımızın günlerinden bugüne dek suçlarımız içinde boğulduk. Günahlarımız yüzünden biz de, krallarımızla kâhinlerimiz de yabancı kralların eline teslim edildik. Kılıçtan geçirildik, sürgüne gönderildik. Yağmalandık. Bugün de olduğu gibi aşağılandık.从 我 们 列 祖 直 到 今 日 ， 我 们 的 罪 恶 甚 重 ； 因 我 们 的 罪 孽 ， 我 们 和 君 王 、 祭 司 都 交 在 外 邦 列 王 的 手 中 ， 杀 害 、 掳 掠 、 抢 夺 、 脸 上 蒙 羞 正 如 今 日 的 光 景 。Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.Since the days of our fathers have we been in a great trespass to this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.`From the days of our fathers we [are] in great guilt unto this day, and in our iniquities we have been given -- we, our kings, our priests -- into the hand of the kings of the lands, with sword, with captivity, and with spoiling, and with shame of face, as [at] this day.Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to spoiling, and to confusion of face, as it is this day.Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.Since the days of our fathers, we have been in great trespass to this day; and for our iniquities we, our kings, our priests, have been given into the hand of the kings of the lands, to the sword, and to captivity, and to spoil, and to confusion of face, as it is this day.From the days of our fathers to this day we have been in great guilt; and for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as at this day.منذ ايام آبائنا نحن في اثم عظيم الى هذا اليوم. ولاجل ذنوبنا قد دفعنا نحن وملوكنا وكهنتنا ليد ملوك الاراضي للسيف والسبي والنهب وخزي الوجوه كهذا اليوم.
Y ahora como por un breve momento fué la misericordia de Jehová nuestro Dios, para hacer que nos quedase un resto libre, y para darnos estaca en el lugar de su santuario, á fin de alumbrar nuestros ojos nuestro Dios, y darnos una poca de vida en nuestra servidumbre.Et cependant l'Éternel, notre Dieu, vient de nous faire grâce en nous laissant quelques réchappés et en nous accordant un abri dans son saint lieu, afin d'éclaircir nos yeux et de nous donner un peu de vie au milieu de notre servitude.E agora, por um pequeno momento, se manifestou a graça da parte do SENHOR, nosso Deus, para nos deixar alguns que escapem, e para dar-nos uma estaca no seu santo lugar; para nos iluminar os olhos, ó Deus nosso, e para nos dar um pouco de vida na nossa servidão.И вот, по малом времени, даровано нам помилование от Господа Бога нашего, и Он оставил у нас [несколько] уцелевших и дал нам утвердиться на месте святыни Его, и просветил глаза наши Бог наш, и дал нам ожить немного в рабстве нашем.Nun aber ist einen kleinen Augenblick Gnade von dem HERRN, unserm Gott, geschehen, daß uns noch Entronnene übriggelassen sind, daß er uns gebe einen Nagel an seiner heiligen Stätte, daß unser Gott unsre Augen erleuchte und gebe uns ein wenig Leben, da wir Knechte sind.現 在 耶 和 華 我 們 的 神 暫 且 施 恩 與 我 們 、 給 我 們 留 些 逃 脫 的 人 、 使 我 們 安 穩 如 釘 子 釘 在 他 的 聖 所 、 我 們 的 神 好 光 照 我 們 的 眼 目 、 使 我 們 在 受 轄 制 之 中 稍 微 復 興 。‹‹Şimdiyse Tanrımız RAB bir an için bize acıdı. Sürgünden kurtulan bir azınlık bıraktı bize. Kutsal yerinde bize sarsılmaz bir destek verdi. Gözlerimizi aydınlattı. Köleliğimizde bize yenilenme fırsatı sağladı.现 在 耶 和 华 ― 我 们 的 神 暂 且 施 恩 与 我 们 ， 给 我 们 留 些 逃 脱 的 人 ， 使 我 们 安 稳 如 钉 子 钉 在 他 的 圣 所 ， 我 们 的 神 好 光 照 我 们 的 眼 目 ， 使 我 们 在 受 辖 制 之 中 稍 微 复 兴 。And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.And now for a little space grace has been showed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.`And now, as a small moment hath grace been from Jehovah our God, to leave to us an escape, and to give to us a nail in His holy place, by our God`s enlightening our eyes, and by giving us a little quickening in our servitude;And now for a little moment grace hath been shown from the LORD our God, to leave us a remnant to escape, and to give us a nail in His holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.Now for a little moment grace has been showed from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.And now for a little space there hath been favour from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant, and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our bondage.والآن كلحيظة كانت رأفة من لدن الرب الهنا ليبقي لنا نجاة ويعطينا وتدا في مكان قدسه لينير الهنا اعيننا ويعطينا حياة قليلة في عبوديتنا.
Porque siervos éramos: mas en nuestra servidumbre no nos desamparó nuestro Dios, antes inclinó sobre nosotros misericordia delante de los reyes de Persia, para que se nos diese vida para alzar la casa de nuestro Dios, y para hacer restaurar sus asolamientos, y para darnos vallado en Judá y en Jerusalem.Car nous sommes esclaves, mais Dieu ne nous a pas abandonnés dans notre servitude. Il nous a rendus les objets de la bienveillance des rois de Perse, pour nous conserver la vie afin que nous puissions bâtir la maison de notre Dieu et en relever les ruines, et pour nous donner une retraite en Juda et à Jérusalem.Porque somos servos; porém na nossa servidão não nos desamparou o nosso Deus; antes estendeu sobre nós a sua benignidade perante os reis da Pérsia, para que nos desse vida, para levantarmos a casa do nosso Deus, e para restaurarmos as suas assolações; e para que nos desse uma parede de proteção em Judá e em Jerusalém.Мы – рабы, но и в рабстве нашем не оставил нас Бог наш. И склонил Он к нам милость царей Персидских, чтоб они дали нам ожить, воздвигнуть дом Бога нашего и восстановить [его] из развалин его, и дали нам ограждение в Иудее и в Иерусалиме.Denn wir sind Knechte, und unser Gott hat uns nicht verlassen, ob wir Knechte sind, und hat Barmherzigkeit zu uns geneigt vor den Königen in Persien, daß sie uns das Leben gelassen haben und erhöht das Haus unsers Gottes und aufgerichtet seine Verstörung und uns gegeben einen Zaun in Juda und Jerusalem.我 們 是 奴 僕 、 然 而 在 受 轄 制 之 中 、 我 們 的 神 仍 沒 有 丟 棄 我 們 、 在 波 斯 王 眼 前 向 我 們 施 恩 、 叫 我 們 復 興 、 能 重 建 我 們 神 的 殿 、 修 其 毀 壞 之 處 、 使 我 們 在 猶 大 和 耶 路 撒 冷 有 牆 垣 。Köle olduğumuz halde Tanrımız bizi köle bırakmadı. Pers krallarının bize iyi davranmalarını sağladı: Tanrımızın Tapınağını yeniden kurmak, yıkık yerleri onarmak için bize yenilenme fırsatı verdi. Yeruşalimde ve Yahudada bize bir korunma duvarı verdi.我 们 是 奴 仆 ， 然 而 在 受 辖 制 之 中 ， 我 们 的 神 仍 没 冇 丢 弃 我 们 ， 在 波 斯 王 眼 前 向 我 们 施 恩 ， 叫 我 们 复 兴 ， 能 重 建 我 们 神 的 殿 ， 修 其 毁 坏 之 处 ， 使 我 们 在 犹 大 和 耶 路 撒 冷 冇 墙 垣 。For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.For we were slaves; yet our God has not forsaken us in our bondage, but has extended mercy to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.for servants we [are], and in our servitude our God hath not forsaken us, and stretcheth out unto us kindness before the kings of Persia, to give to us a quickening to lift up the house of our God, and to cause its wastes to cease, and to give to us a wall in Judah and in Jerusalem.For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a fence in Judah and in Jerusalem.For we are bondservants; yet our God has not forsaken us in our bondage, but has extended lovingkindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins of it, and to give us a wall in Judah and in Jerusalem.For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us before the kings of Persia, to give us a reviving, to set up the house of our God and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.For we are bondmen; yet our God has not forsaken us in our bondage, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.لاننا عبيد نحن وفي عبوديتنا لم يتركنا الهنا بل بسط علينا رحمة امام ملوك فارس ليعطينا حياة لنرفع بيت الهنا ونقيم خرائبه وليعطينا حائطا في يهوذا وفي اورشليم.
Mas ahora, ¿qué diremos, oh Dios nuestro, después de esto? porque nosotros hemos dejado tus mandamientos,Maintenant, que dirons-nous après cela, ô notre Dieu? Car nous avons abandonné tes commandements,Agora, pois, ó nosso Deus, que diremos depois disto? Pois deixamos os teus mandamentos,И ныне, что скажем мы, Боже наш, после этого? Ибо мы отступили от заповедей Твоих,Nun, was sollen wir sagen, unser Gott, nach diesem, daß wir deine Gebote verlassen haben,我 們 的 神 阿 、 既 是 如 此 、 我 們 還 有 甚 麼 話 可 說 呢 ． 因 為 我 們 已 經 離 棄 你 的 命 令 、‹‹Ey Tanrımız, bundan başka ne diyebiliriz? Kulların peygamberler aracılığıyla verdiğin buyruklara uymadık. Şöyle demiştin: ‹Mülk edinmek için gitmekte olduğunuz ülke, orada yaşayan halkların iğrençlikleriyle kirlenmiştir. İğrençlikleri yüzünden ülke baştan başa murdarlıklarla doldu.「 我 们 的 神 啊 ， 既 是 如 此 ， 我 们 还 冇 甚 么 话 可 说 呢 ？ 因 为 我 们 已 经 离 弃 你 的 命 令 ，And now, O our God, what shall we say after this? for we have forsaken thy commandments,And now, O our God, what shall we say after this? for we have forsaken your commandments,And now, O our God, what shall we say after this? for we have forsaken thy commandments,`And now, what do we say, O our God, after this? for we have forsaken Thy commands,And now, O our God, what shall we say after this? for we have forsaken Thy commandments,Now, our God, what shall we say after this? for we have forsaken your commandments,And now, what shall we say, our God, after this? for we have forsaken thy commandments,"And now, O our God, what shall we say after this? For we have forsaken thy commandments,والآن فماذا نقول يا الهنا بعد هذا لاننا قد تركنا وصاياك
Los cuales prescribiste por mano de tus siervos los profetas, diciendo: La tierra á la cual entráis para poseerla, tierra inmunda es á causa de la inmundicia de los pueblos de aquellas regiones, por las abominaciones de que la han henchido de uno á otro extremo con su inmundicia.que tu nous avais prescrits par tes serviteurs les prophètes, en disant: Le pays dans lequel vous entrez pour le posséder est un pays souillé par les impuretés des peuples de ces contrées, par les abominations dont ils l'ont rempli d'un bout à l'autre avec leurs impuretés;Os quais mandaste pelo ministério de teus servos, os profetas, dizendo: A terra em que entrais para a possuir, terra imunda é pelas imundícias dos povos das terras, pelas suas abominações com que, na sua corrupção a encheram, de uma extremidade à outra.которые заповедал Ты чрез рабов Твоих пророков, говоря: земля, в которую идете вы, чтоб овладеть ею, земля нечистая, она осквернена нечистотою иноплеменных народов, их мерзостями, которыми они наполнили ее от края до края в осквернениях своих.die du durch deine Knechte, die Propheten, geboten hast und gesagt: Das Land, darein ihr kommt, es zu erben, ist ein unreines Land durch die Unreinigkeit der Völker in den Ländern in ihren Greueln, womit sie es an allen Enden voll Unreinigkeit gemacht haben.就 是 你 藉 你 僕 人 眾 先 知 所 吩 咐 的 、 說 、 你 們 要 去 得 為 業 之 地 是 污 穢 之 地 、 因 列 國 之 民 的 污 穢 、 和 可 憎 的 事 、 叫 全 地 從 這 邊 直 到 那 邊 、 滿 了 污 穢 。就 是 你 藉 你 仆 人 众 先 知 所 吩 咐 的 说 ： 『 你 们 要 去 得 为 业 之 地 是 污 秽 之 地 ； 因 列 国 之 民 的 污 秽 和 可 憎 的 事 ， 叫 全 地 从 这 边 直 到 那 边 满 了 污 秽 。Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.Which you have commanded by your servants the prophets, saying, The land, to which you go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness:that Thou hast commanded by the hands of thy servants the prophets, saying, The land into which ye are going to possess it, [is] a land of impurity, by the impurity of the people of the lands, by their abominations with which they have filled it -- from mouth unto mouth -- by their uncleanness;which Thou hast commanded by Thy servants the prophets, saying: The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, wherewith they have filled it from one end to another with their filthiness.which you have commanded by your servants the prophets, saying, The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness:which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess [it], is an unclean land through the filthiness of the peoples of the lands, through their abominations with which they have filled it from one end to another through their uncleanness.which thou didst command by thy servants the prophets, saying, `The land which you are entering, to take possession of it, is a land unclean with the pollutions of the peoples of the lands, with their abominations which have filled it from end to end with their uncleanness.التي اوصيت بها عن يد عبيدك الانبياء قائلا ان الارض التي تدخلون لتمتلكوها هي ارض متنجسة بنجاسة شعوب الاراضي برجاساتهم التي ملأوها بها من جهة الى جهة بنجاستهم.
Ahora pues, no daréis vuestras hijas á los hijos de ellos, ni sus hijas tomaréis para vuestros hijos, ni procuraréis su paz ni su bien para siempre; para que seáis corroborados, y comáis el bien de la tierra, y la dejéis por heredad á vuestros hijos para siempre.ne donnez donc point vos filles à leurs fils et ne prenez point leurs filles pour vos fils, et n'ayez jamais souci ni de leur prospérité ni de leur bien-être, et ainsi vous deviendrez forts, vous mangerez les meilleures productions du pays, et vous le laisserez pour toujours en héritage à vos fils.Agora, pois, vossas filhas não dareis a seus filhos, e suas filhas não tomareis para vossos filhos, e nunca procurareis a sua paz e o seu bem; para que sejais fortes, e comais o bem da terra, e a deixeis por herança a vossos filhos para sempre.Итак дочерей ваших не выдавайте за сыновей их, и дочерей их не берите за сыновей ваших, и не ищите мира их и блага их во веки, чтобы укрепиться вам и питаться благами земли той и передать ее в наследие сыновьям вашим на веки.So sollt ihr nun eure Töchter nicht geben ihren Söhnen, und ihre Töchter sollt ihr euren Söhnen nicht nehmen; und sucht nicht ihren Frieden noch ihr Gutes ewiglich, auf daß ihr mächtig werdet und esset das Gute im Lande und vererbt es auf eure Kinder ewiglich.所 以 不 可 將 你 們 的 女 兒 嫁 他 們 的 兒 子 、 也 不 可 為 你 們 的 兒 子 娶 他 們 的 女 兒 、 永 不 可 求 他 們 的 平 安 、 和 他 們 的 利 益 、 這 樣 你 們 就 可 以 強 盛 、 喫 這 地 的 美 物 、 並 遺 留 這 地 給 你 們 的 子 孫 永 遠 為 業 。Bunun için kızlarınızı onların oğullarına vermeyin. Onların kızlarını da oğullarınıza almayın. Hiçbir zaman onların esenliği ve iyiliği için çalışmayın. Öyle ki, güç bulasınız, ülkenin iyi ürünlerini yiyesiniz ve ülkeyi sonsuza dek oğullarınıza miras bırakasınız.›所 以 不 可 将 你 们 的 女 儿 嫁 他 们 的 儿 子 ， 也 不 可 为 你 们 的 儿 子 娶 他 们 的 女 儿 ， 永 不 可 求 他 们 的 平 安 和 他 们 的 利 益 ， 这 样 你 们 就 可 以 强 盛 ， 吃 这 地 的 美 物 ， 并 遗 留 这 地 给 你 们 的 子 孙 永 远 为 业 。 』Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their wealth for ever: that you may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.and now, your daughters ye do not give to their sons, and their daughters ye do not take to your sons, and ye do not seek their peace, and their good -- unto the age, so that ye are strong, and have eaten the good of the land, and given possession to your sons unto the age.Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.now therefore don`t give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.Therefore give not your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.'والآن فلا تعطوا بناتكم لبنيهم ولا تأخذوا بناتهم لبنيكم ولا تطلبوا سلامتهم وخيرهم الى الابد لكي تتشددوا وتاكلوا خير الارض وتورثوا بنيكم اياها الى الابد.
Mas después de todo lo que nos ha sobrevenido á causa de nuestras malas obras, y á causa de nuestro grande delito, ya que tú, Dios nuestro, estorbaste que fuésemos oprimidos bajo de nuestras iniquidades, y nos diste este tal efugio;Après tout ce qui nous est arrivé à cause des mauvaises actions et des grandes fautes que nous avons commises, quoique tu ne nous aies pas, ô notre Dieu, punis en proportion de nos iniquités, et maintenant que tu nous as conservé ces réchappés,E depois de tudo o que nos tem sucedido por causa das nossas más obras, e da nossa grande culpa, porquanto tu, ó nosso Deus, impediste que fôssemos destruídos, por causa da nossa iniqüidade, e ainda nos deste um remanescente como este.И после всего, постигшего нас за худые дела наши и за великую вину нашу, – ибо Ты, Боже наш, пощадил нас не по мере беззакония нашего и дал нам такое избавление, –Und nach dem allem, was über uns gekommen ist um unsrer bösen Werke großer Schuld willen, hast du, unser Gott, unsre Missetat verschont und hast uns eine Errettung gegeben, wie es da steht.神 阿 、 我 們 因 自 己 的 惡 行 和 大 罪 、 遭 遇 了 這 一 切 的 事 、 並 且 你 刑 罰 我 們 輕 於 我 們 罪 所 當 得 的 、 又 給 我 們 留 下 這 些 人 ．‹‹Başımıza gelenlere yaptığımız kötülükler ve büyük suçumuz neden oldu. Sen, ey Tanrımız, bizi hak ettiğimizden daha az cezalandırdın ve bize sürgünden kurtulan böyle bir azınlık bıraktın.神 啊 ， 我 们 因 自 己 的 恶 行 和 大 罪 ， 遭 遇 了 这 一 切 的 事 ， 并 且 你 刑 罚 我 们 轻 于 我 们 罪 所 当 得 的 ， 又 给 我 们 留 下 这 些 人 。And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;And after all that is come on us for our evil deeds, and for our great trespass, seeing that you our God have punished us less than our iniquities deserve, and have given us such deliverance as this;And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant,`And after all that hath come upon us for our evil works, and for our great guilt (for Thou, O our God, hast kept back of the rod from our iniquities, and hast given to us an escape like this),And after all that is come upon us for our evil deeds, and for our great guilt, seeing that Thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant,After all that is come on us for our evil deeds, and for our great guilt, seeing that you our God have punished us less than our iniquities deserve, and have given us such a remnant,And after all that is come upon us for our evil deeds and for our great trespass, seeing that thou our God hast punished us less than our iniquities [deserve], and hast given us such deliverance as this,And after all that has come upon us for our evil deeds and for our great guilt, seeing that thou, our God, hast punished us less than our iniquities deserved and hast given us such a remnant as this,وبعد كل ما جاء علينا لاجل اعمالنا الردية وآثامنا العظيمة. لانك قد جازيتنا يا الهنا اقل من آثامنا واعطيتنا نجاة كهذه.
¿Hemos de volver á infringir tus mandamientos, y á emparentar con los pueblos de estas abominaciones? ¿No te ensañarías contra nosotros hasta consumirnos, sin que quedara resto ni escapatoria?recommencerions-nous à violer tes commandements et à nous allier avec ces peuples abominables? Ta colère n'éclaterait-elle pas encore contre nous jusqu'à nous détruire, sans laisser ni reste ni réchappés?Tornaremos, pois, agora a violar os teus mandamentos e a aparentar-nos com os povos destas abominações? Não te indignarias tu assim contra nós até de todo nos consumir, até que não ficasse remanescente nem quem escapasse?неужели мы опять будем нарушать заповеди Твои и вступать в родство с этими отвратительными народами? Не прогневаешься ли Ты на нас даже до истребления [нас], так что не будет уцелевших и не будет спасения?Sollten wir wiederum deine Gebote lassen fahren, daß wir uns mit den Völkern dieser Greuel befreundeten? Wirst du nicht über uns zürnen, bis daß es ganz aus sei, daß nichts Übriges noch keine Errettung sei?我 們 豈 可 再 違 背 你 的 命 令 、 與 這 行 可 憎 之 事 的 民 結 親 呢 、 若 這 樣 行 、 你 豈 不 向 我 們 發 怒 、 將 我 們 滅 絕 、 以 致 沒 有 一 個 剩 下 逃 脫 的 人 麼 。‹‹Yine buyruklarına karşı gelecek miyiz? Bu iğrençlikleri yapan halklarla evlilik bağıyla karışacak mıyız? Bunu yaparsak, tek kişi sağ kalmadan yok edinceye dek bize öfkelenmeyecek misin?我 们 岂 可 再 违 背 你 的 命 令 ， 与 这 行 可 憎 之 事 的 民 结 亲 呢 ？ 若 这 样 行 ， 你 岂 不 向 我 们 发 怒 ， 将 我 们 灭 绝 ， 以 致 没 冇 一 个 剩 下 逃 脱 的 人 吗 ？Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?Should we again break your commandments, and join in affinity with the people of these abominations? would not you be angry with us till you had consumed us, so that there should be no remnant nor escaping?shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?do we turn back to break Thy commands, and to join ourselves in marriage with the people of these abominations? art not Thou angry against us -- even to consumption -- till there is no remnant and escaped part?shall we again break Thy commandments, and make marriages with the peoples that do these abominations? wouldest not Thou be angry with us till Thou hadst consumed us, so that there should be no remnant, nor any to escape?shall we again break your commandments, and join in affinity with the peoples that do these abominations? would not you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape?should we again break thy commandments, and join in affinity with the peoples of these abominations? wouldest thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor any to escape?shall we break thy commandments again and intermarry with the peoples who practice these abominations? Wouldst thou not be angry with us till thou wouldst consume us, so that there should be no remnant, nor any to escape?افنعود ونتعدّى وصاياك ونصاهر شعوب هذه الرجاسات. اما تسخط علينا حتى تفنينا فلا تكون بقية ولا نجاة.
Jehová, Dios de Israel, tú eres justo: pues que hemos quedado algunossalvos, como este día, henos aquí delante de ti en nuestros delitos; porque no es posible subsistir en tu presencia á causa de esto.Éternel, Dieu d'Israël, tu es juste, car nous sommes aujourd'hui un reste de réchappés. Nous voici devant toi comme des coupables, et nous ne saurions ainsi subsister devant ta face.Ah! SENHOR Deus de Israel, justo és, pois ficamos qual um remanescente que escapou, como hoje se vê; eis que estamos diante de ti, na nossa culpa, porque ninguém há que possa estar na tua presença, por causa disto.Господи Боже Израилев! праведен Ты. Ибо мы остались уцелевшими до сего дня; и вот мы в беззакониях наших пред лицем Твоим, хотя после этого не надлежало бы нам стоять пред лицем Твоим.HERR, Gott Israels, du bist gerecht; denn wir sind übriggeblieben als Errettete, wie es heute steht. Siehe, wir sind vor dir in unsrer Schuld; denn um deswillen ist nicht zu bestehen vor dir.耶 和 華 以 色 列 的 神 阿 、 因 你 是 公 義 的 、 我 們 這 剩 下 的 人 纔 得 逃 脫 、 正 如 今 日 的 光 景 ． 看 哪 、 我 們 在 你 面 前 有 罪 惡 、 因 此 無 人 在 你 面 前 站 立 得 住 。Ey İsrail'in Tanrısı RAB, sen adilsin! Bugün sürgünden kurtulan bir azınlık olarak bırakıldık. Senin önünde durmaya hakkımız olmadığı halde, suçlarımızın içinde önünde duruyoruz.››耶 和 华 ― 以 色 列 的 神 啊 ， 因 你 是 公 义 的 ， 我 们 这 剩 下 的 人 纔 得 逃 脱 ， 正 如 今 日 的 光 景 。 看 哪 ， 我 们 在 你 面 前 冇 罪 恶 ， 因 此 无 人 在 你 面 前 站 立 得 住 。 」O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.O LORD God of Israel, you are righteous: for we remain yet escaped, as it is this day: behold, we are before you in our trespasses: for we cannot stand before you because of this.O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.`O Jehovah, God of Israel, righteous [art] Thou, for we have been left an escape, as [it is] this day; lo, we [are] before Thee in our guilt, for there is none to stand before Thee concerning this.`O LORD, the God of Israel, Thou art righteous; for we are left a remnant that is escaped, as it is this day; behold, we are before Thee in our guiltiness; for none can stand before Thee because of this.'Yahweh, the God of Israel, you are righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before you in our guiltiness; for none can stand before you because of this.Jehovah, God of Israel, thou art righteous; for we are a remnant that is escaped, as [it is] this day. Behold, we are before thee in our trespasses; for there is no standing before thee because of this.O LORD the God of Israel, thou art just, for we are left a remnant that has escaped, as at this day. Behold, we are before thee in our guilt, for none can stand before thee because of this."ايها الرب اله اسرائيل انت بار لاننا بقينا ناجين كهذا اليوم. ها نحن امامك في آثامنا لانه ليس لنا ان نقف امامك من اجل هذا