Y FUÉ á mí palabra de Jehová, diciendo:La parole de l'Éternel me fut adressée, en ces mots:E VEIO a mim a palavra do SENHOR, dizendo:И было слово Господне ко мне:Und des HERRN Wort geschah zu mir und sprach:耶 和 華 的 話 臨 到 我 說 、RAB bana şöyle seslendi:耶 和 华 的 话 临 到 我 说 ：Moreover the word of the LORD came to me, saying,Moreover the word of the LORD came to me, saying,And the word of Jehovah came to me, saying,And there is a word of Jehovah unto me, saying,And the word of the LORD came to me, saying:The word of Yahweh came to me, saying,And the word of Jehovah came to me, saying,The word of the LORD came to me, saying,وصارت اليّ كلمة الرب قائلا.
Anda, y clama á los oídos de Jerusalem, diciendo: Así dice Jehová: Heme acordado de ti, de la misericordia de tu mocedad, del amor de tu desposorio, cuando andabas en pos de mí en el desierto, en tierra no sembrada.Va, et crie aux oreilles de Jérusalem: Ainsi parle l'Éternel: Je me souviens de ton amour lorsque tu étais jeune, De ton affection lorsque tu étais fiancée, Quand tu me suivais au désert, Dans une terre inculte.Vai, e clama aos ouvidos de Jerusalém, dizendo: Assim diz o SENHOR: Lembro-me de ti, da piedade da tua mocidade, e do amor do teu noivado, quando me seguias no deserto, numa terra que não se semeava.иди и возгласи в уши [дщери] Иерусалима: так говорит Господь: Я вспоминаю о дружестве юности твоей, о любви твоей, когда ты была невестою, когда последовала за Мною в пустыню, в землю незасеянную.Gehe hin und predige öffentlich zu Jerusalem und sprich: So spricht der HERR: Ich gedenke, da du eine freundliche, junge Dirne und eine liebe Braut warst, da du mir folgtest in der Wüste, in dem Lande, da man nichts sät,你 去 向 耶 路 撒 冷 人 的 耳 中 喊 叫 說 、 耶 和 華 如 此 說 、 你 幼 年 的 恩 愛 、 婚 姻 的 愛 情 、 你 怎 樣 在 曠 野 、 在 未 曾 耕 種 之 地 跟 隨 我 、 我 都 記 得 。‹‹Git, şunları Yeruşalim halkına duyur. RAB diyor ki, ‹‹ ‹Gençliğindeki bağlılığını, 2 Gelinliğindeki sevgini, 2 Çölde, ekilmemiş toprakta 2 Beni nasıl izlediğini anımsıyorum.你 去 向 耶 路 撒 冷 人 的 耳 中 喊 叫 说 ， 耶 和 华 如 此 说 ： 你 幼 年 的 恩 爱 ， 婚 姻 的 爱 情 ， 你 怎 样 在 旷 野 ， 在 未 曾 耕 种 之 地 跟 随 我 ， 我 都 记 得 。Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.Go and cry in the ears of Jerusalem, saying, Thus said the LORD; I remember you, the kindness of your youth, the love of your espousals, when you went after me in the wilderness, in a land that was not sown.Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.`Go, and thou hast called in the ears of Jerusalem, saying, Thus said Jehovah: I have remembered for thee The kindness of thy youth, the love of thine espousals, Thy going after Me in a wilderness, in a land not sown.Go, and cry in the ears of Jerusalem, saying: Thus saith the LORD: I remember for thee the affection of thy youth, the love of thine espousals; how thou wentest after Me in the wilderness, in a land that was not sown.Go, and cry in the ears of Jerusalem, saying, Thus says Yahweh, I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.Go and cry in the ears of Jerusalem, saying, Thus saith Jehovah: I remember for thee the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land not sown."Go and proclaim in the hearing of Jerusalem, Thus says the LORD, I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown.اذهب وناد في اذني اورشليم قائلا. هكذا قال الرب. قد ذكرت لك غيرة صباك محبة خطبتك ذهابك ورائي في البرية في ارض غير مزروعة.
Santidad era Israel á Jehová, primicias de sus nuevos frutos. Todos los que le devoran pecarán; mal vendrá sobre ellos, dice Jehová.Israël était consacré à l'Éternel, Il était les prémices de son revenu; Tous ceux qui en mangeaient se rendaient coupables, Et le malheur fondait sur eux, dit l'Éternel.Então Israel era santidade para o SENHOR, e as primícias da sua novidade; todos os que o devoravam eram tidos por culpados; o mal vinha sobre eles, diz o SENHOR.Израиль [был] святынею Господа, начатком плодов Его; все поедавшие его были осуждаемы, бедствие постигало их, говорит Господь.da Israel des HERRN eigen war und seine erste Frucht. Wer sie fressen wollte, mußte Schuld haben, und Unglück mußte über ihn kommen, spricht der HERR.那 時 以 色 列 歸 耶 和 華 為 聖 、 作 為 土 產 初 熟 的 果 子 ． 凡 吞 喫 他 的 、 必 算 為 有 罪 ． 災 禍 必 臨 到 他 們 ． 這 是 耶 和 華 說 的 。İsrail RAB için kutsal bir halk, 2 Hasadının ilk ürünüydü. 2 Onu yeren herkes suçlu sayılır, 2 Başına felaket gelirdi› ›› diyor RAB.那 时 以 色 列 归 耶 和 华 为 圣 ， 作 为 土 产 初 熟 的 果 子 ； 凡 吞 吃 它 的 必 算 为 冇 罪 ， 灾 祸 必 临 到 他 们 。 这 是 耶 和 华 说 的 。Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.Israel was holiness to the LORD, and the first fruits of his increase: all that devour him shall offend; evil shall come on them, said the LORD.Israel [was] holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.Holy [is] Israel to Jehovah, The first-fruit of His increase, All consuming him are guilty, Evil cometh in unto them, an affirmation of Jehovah.Israel is the LORD'S hallowed portion, His first-fruits of the increase; all that devour him shall be held guilty, evil shall come upon them, saith the LORD.Israel [was] holiness to Yahweh, the first-fruits of his increase: all who devour him shall be held guilty; evil shall come on them, says Yahweh.Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him are guilty; evil shall come upon them, saith Jehovah.Israel was holy to the LORD, the first fruits of his harvest. All who ate of it became guilty; evil came upon them, says the LORD."اسرائيل قدس للرب اوائل غلته. كل آكليه ياثمون. شر يأتي عليهم يقول الرب
Oid la palabra de Jehová, casa de Jacob, y todas las familias de la casa de Israel.Écoutez la parole de l'Éternel, maison de Jacob, Et vous toutes, familles de la maison d'Israël!Ouvi a palavra do SENHOR, ó casa de Jacó, e todas as famílias da casa de Israel;Выслушайте слово Господне, дом Иаковлев и все роды дома Израилева!Hört des HERRN Wort, ihr vom Hause Jakob und alle Geschlechter vom Hause Israel.雅 各 家 、 以 色 列 家 的 各 族 阿 、 你 們 當 聽 耶 和 華 的 話 。RABbin sözünü dinleyin, 2 Ey Yakup soyu, 2 İsrailin bütün boyları!雅 各 家 、 以 色 列 家 的 各 族 啊 ， 你 们 当 听 耶 和 华 的 话 。Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:Hear you the word of the LORD, O house of Jacob, and all the families of the house of Israel:Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel:Hear a word of Jehovah, O house of Jacob, And all ye families of the house of Israel.Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel;Hear you the word of Yahweh, O house of Jacob, and all the families of the house of Israel:Hear the word of Jehovah, house of Jacob, and all the families of the house of Israel.Hear the word of the LORD, O house of Jacob, and all the families of the house of Israel.اسمعوا كلمة الرب يا بيت يعقوب وكل عشائر بيت اسرائيل.
Así dijo Jehová: ¿Qué maldad hallaron en mí vuestros padres, que se alejaron de mí, y se fueron tras la vanidad, y tornáronse vanos?Ainsi parle l'Éternel: Quelle iniquité vos pères ont-ils trouvée en moi, Pour s'éloigner de moi, Et pour aller après des choses de néant et n'être eux-mêmes que néant?Assim diz o SENHOR: Que injustiça acharam vossos pais em mim, para se afastarem de mim, indo após a vaidade, e tornando-se levianos?Так говорит Господь: какую неправду нашли во Мне отцы ваши, что удалились от Меня и пошли за суетою, и осуетились,So spricht der HERR: Was haben doch eure Väter Unrechtes an mir gefunden, daß sie von mir wichen und hingen an den unnützen Götzen, da sie doch nichts erlangten?耶 和 華 如 此 說 、 你 們 的 列 祖 見 我 有 甚 麼 不 義 、 竟 遠 離 我 、 隨 從 虛 無 的 神 、 自 己 成 為 虛 妄 的 呢 ．RAB diyor ki, 2 ‹‹Atalarınız bende ne haksızlık buldular da 2 Benden uzaklaştılar? 2 Değersiz putları izleyerek 2 Kendileri de değersiz oldular.耶 和 华 如 此 说 ： 你 们 的 列 祖 见 我 冇 甚 么 不 义 ， 竟 远 离 我 ， 随 从 虚 无 的 神 ， 自 己 成 为 虚 妄 的 呢 ？Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?Thus said the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?Thus said Jehovah: What -- have your fathers found in Me perversity, That they have gone far off from Me, And go after the vanity, and become vain,Thus saith the LORD: What unrighteousness have your fathers found in Me, that they are gone far from Me, and have walked after things of nought, and are become nought?thus says Yahweh, What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and are become vain?Thus saith Jehovah: What injustice have your fathers found in me, that they are gone far from me, and have walked after vanity, and become vain?Thus says the LORD: "What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?هكذا قال الرب. ماذا وجد فيّ آبائكم من جور حتى ابتعدوا عني وساروا وراء الباطل وصاروا باطلا.
Y no dijeron: ¿Dónde está Jehová, que nos hizo subir de tierra de Egipto, que nos hizo andar por el desierto, por una tierra desierta y despoblada, por tierra seca y de sombra de muerte, por una tierra por la cual no pasó varón, ni allí habitó hombre?Ils n'ont pas dit: Où est l'Éternel, Qui nous a fait monter du pays d'Égypte, Qui nous a conduits dans le désert, Dans une terre aride et pleine de fosses, Dans une terre où règnent la sécheresse et l'ombre de la mort, Dans une terre par où personne ne passe, Et où n'habite aucun homme?E não disseram: Onde está o SENHOR, que nos fez subir da terra do Egito, que nos guiou através do deserto, por uma terra árida, e de covas, por uma terra de sequidão e sombra de morte, por uma terra pela qual ninguém transitava, e na qual não morava homem algum?и не сказали: "где Господь, Который вывел нас из земли Египетской, вел нас по пустыне, по земле пустой и необитаемой, по земле сухой, по земле тени смертной, по которой никто не ходил и где не обитал человек?"und dachten nie einmal: Wo ist der HERR, der uns aus Ägyptenland führte und leitete uns in der Wüste, im wilden, ungebahnten Lande, im dürren und finstern Lande, in dem Lande, da niemand wandelte noch ein Mensch wohnte?他 們 也 不 說 、 那 領 我 們 從 埃 及 地 上 來 、 引 導 我 們 經 過 曠 野 、 沙 漠 有 深 坑 之 地 、 和 乾 旱 死 蔭 、 無 人 經 過 、 無 人 居 住 之 地 的 耶 和 華 在 那 裡 呢 。‹Mısırdan bizi çıkaran, 2 Çölde, çukurlarla dolu çorak toprakta, 2 Koyu karanlıkta kalan kurak toprakta, 2 Kimsenin geçmediği, 2 Kimsenin yaşamadığı toprakta 2 Bize yol gösteren RAB nerede?› diye sormadılar.他 们 也 不 说 ： 那 领 我 们 从 埃 及 地 上 来 ， 引 导 我 们 经 过 旷 野 ， 沙 漠 冇 深 坑 之 地 ， 和 乾 旱 死 荫 、 无 人 经 过 、 无 人 居 住 之 地 的 耶 和 华 在 那 里 呢 ？Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelled?Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?And have not said, Where [is] Jehovah, Who bringeth us up out of the land of Egypt, Who leadeth us in a wilderness, In a land of deserts and pits, In a dry land, and of death-shade, In a land -- none hath passed through it, Nor dwelt hath man there?`Neither said they: 'Where is the LORD that brought us up out of the land of Egypt; that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no man passed through, and where no man dwelt?'Neither said they, Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man lived?And they said not, Where is Jehovah, that brought us up out of the land of Egypt, that led us in the wilderness, in a land of deserts and of pits, in a land of drought and of the shadow of death, in a land that no one passeth through, and where no man dwelleth?They did not say, `Where is the LORD who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that none passes through, where no man dwells?'ولم يقولوا اين هو الرب الذي اصعدنا من ارض مصر الذي سار بنا في البرية في ارض قفر وحفر في ارض يبوسة وظل الموت في ارض لم يعبرها رجل ولم يسكنها انسان.
Y os metí en tierra de Carmelo, para que comieseis su fruto y su bien: mas entrasteis, y contaminasteis mi tierra, é hicisteis mi heredad abominable.Je vous ai fait venir dans un pays semblable à un verger, Pour que vous en mangiez les fruits et les meilleures productions; Mais vous êtes venus, et vous avez souillé mon pays, Et vous avez fait de mon héritage une abomination.E eu vos introduzi numa terra fértil, para comerdes o seu fruto e o seu bem; mas quando nela entrastes contaminastes a minha terra, e da minha herança fizestes uma abominação.И Я ввел вас в землю плодоносную, чтобы вы питались плодами ее и добром ее; а вы вошли и осквернили землю Мою, и достояние Мое сделали мерзостью.Und ich brachte euch in ein gutes Land, daß ihr äßet seine Früchte und Güter. Und da ihr hineinkamt, verunreinigtet ihr mein Land und machtet mir mein Erbe zum Greuel.我 領 你 們 進 入 肥 美 之 地 、 使 你 們 得 喫 其 中 的 果 子 和 美 物 ． 但 你 們 進 入 的 時 候 、 就 玷 污 我 的 地 、 使 我 的 產 業 成 為 可 憎 的 。Meyvesini, en iyi ürününü yiyesiniz diye 2 Sizi verimli bir ülkeye getirdim. 2 Oysa siz gelir gelmez ülkemi kirlettiniz, 2 Mülkümü iğrenç bir yere çevirdiniz.我 领 你 们 进 入 肥 美 之 地 ， 使 你 们 得 吃 其 中 的 果 子 和 美 物 ； 但 你 们 进 入 的 时 候 就 玷 污 我 的 地 ， 使 我 的 产 业 成 为 可 憎 的 。And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when you entered, you defiled my land, and made my heritage an abomination.And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination.Yea, I bring you in to a land of fruitful fields, To eat its fruit and its goodness, And ye come in and defile My land, And Mine inheritance have made an abomination.And I brought you into a land of fruitful fields, to eat the fruit thereof and the good thereof; but when ye entered, ye defiled My land, and made My heritage an abomination.I brought you into a plentiful land, to eat the fruit of it and the goodness of it; but when you entered, you defiled my land, and made my heritage an abomination.And I brought you into a fruitful land, to eat the fruit thereof and the good thereof; and ye entered and defiled my land, and made my heritage an abomination.And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in you defiled my land, and made my heritage an abomination.واتيت بكم الى ارض بساتين لتأكلوا ثمرها وخيرها. فأتيتم ونجستم ارضي وجعلتم ميراثي رجسا.
Los sacerdotes no dijeron: ¿Dónde está Jehová? y los que tenían la ley no me conocieron; y los pastores se rebelaron contra mí, y los profetas profetizaron en Baal, y anduvieron tras lo que no aprovecha.Les sacrificateurs n'ont pas dit: Où est l'Éternel? Les dépositaires de la loi ne m'ont pas connu, Les pasteurs m'ont été infidèles, Les prophètes ont prophétisé par Baal, Et sont allés après ceux qui ne sont d'aucun secours.Os sacerdotes não disseram: Onde está o SENHOR? E os que tratavam da lei não me conheciam, e os pastores prevaricavam contra mim, e os profetas profetizavam por Baal, e andaram após o que é de nenhum proveito.Священники не говорили: "где Господь?", и учители закона не знали Меня, и пастыри отпали от Меня, и пророки пророчествовали во имя Ваала и ходили во след тех, которые не помогают.Die Priester gedachten nicht: Wo ist der HERR? und die das Gesetz treiben, achteten mein nicht, und die Hirten führten die Leute von mir, und die Propheten weissagten durch Baal und hingen an den unnützen Götzen.祭 司 都 不 說 、 耶 和 華 在 那 裡 呢 ． 傳 講 律 法 的 、 都 不 認 識 我 、 官 長 違 背 我 、 先 知 藉 巴 力 說 豫 言 、 隨 從 無 益 的 神 。Kâhinler, ‹RAB nerede?› diye sormadılar, 2 Kutsal Yasa uzmanları beni tanımadılar, 2 Yöneticiler bana başkaldırdılar; 2 Peygamberler Baal adına peygamberlik edip 2 İşe yaramaz putların ardınca gittiler.祭 司 都 不 说 ， 耶 和 华 在 那 里 呢 ？ 传 讲 律 法 的 都 不 认 识 我 。 官 长 违 背 我 ； 先 知 藉 巴 力 说 预 言 ， 随 从 无 益 的 神 。The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.The priests have not said, `Where [is] Jehovah?` And those handling the law have not known Me. And the shepherds transgressed against Me, And the prophets have prophesied by Baal, And after those who profit not have gone.The priests said not: 'Where is the LORD?' And they that handle the law knew Me not, and the rulers transgressed against Me; the prophets also prophesied by Baal, and walked after things that do not profit.The priests didn`t say, Where is Yahweh? and those who handle the law didn`t know me: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.The priests said not, Where is Jehovah? and they that handled the law knew me not; and the shepherds transgressed against me; and the prophets prophesied by Baal, and walked after [things that] do not profit.The priests did not say, `Where is the LORD?' Those who handle the law did not know me; the rulers transgressed against me; the prophets prophesied by Ba'al, and went after things that do not profit.الكهنة لم يقولوا اين هو الرب واهل الشريعة لم يعرفوني والرعاة عصوا عليّ والانبياء تنبأوا ببعل وذهبوا وراء ما لا ينفع
Por tanto entraré aún en juicio con vosotros, dijo Jehová, y con los hijos de vuestros hijos pleitearé.C'est pourquoi je veux encore contester avec vous, dit l'Éternel, Je veux contester avec les enfants de vos enfants.Portanto ainda contenderei convosco, diz o SENHOR; e até com os filhos de vossos filhos contenderei.Поэтому Я еще буду судиться с вами, говорит Господь, и с сыновьями сыновей ваших буду судиться.Darum muß ich noch immer mit euch und mit euren Kindeskindern hadern, spricht der HERR.耶 和 華 說 、 我 因 此 必 與 你 們 爭 辯 、 也 必 與 你 們 的 子 孫 爭 辯 。‹‹Bu yüzden sizden yine davacı olacağım›› diyor RAB, 2 ‹‹Torunlarınızdan da davacı olacağım.耶 和 华 说 ： 我 因 此 必 与 你 们 争 辩 ， 也 必 与 你 们 的 子 孙 争 辩 。Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.Why I will yet plead with you, said the LORD, and with your children' children will I plead.Wherefore I will yet contend with you, saith Jehovah, and with your children`s children will I contend.Therefore, yet I plead with you, An affirmation of Jehovah, And with your sons` sons I plead.Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.Therefore I will yet contend with you, says Yahweh, and with your children`s children will I contend.Therefore will I yet plead with you, saith Jehovah, and with your children's children will I plead."Therefore I still contend with you, says the LORD, and with your children's children I will contend.لذلك اخاصمكم بعد يقول الرب وبني بنيكم اخاصم.
Porque pasad á las islas de Chîttim y mirad; y enviad á Cedar, y considerad cuidadosamente, y ved si se ha hecho cosa semejante á ésta:Passez aux îles de Kittim, et regardez! Envoyez quelqu'un à Kédar, observez bien, Et regardez s'il y a rien de semblable!Pois, passai às ilhas de Quitim, e vede; e enviai a Quedar, e atentai bem, e vede se jamais sucedeu coisa semelhante.Ибо пойдите на острова Хиттимские и посмотрите, и пошлите в Кидар и разведайте прилежно, и рассмотрите: было ли [там] что–нибудь подобное сему?Gehet hin in die Inseln Chittim und schauet, und sendet nach Kedar und merket mit Fleiß und schauet, ob's daselbst so zugeht!你 們 且 過 到 基 提 海 島 去 察 看 、 打 發 人 往 基 達 去 、 留 心 查 考 、 看 曾 有 這 樣 的 事 沒 有 。Gidin de Kittim kıyılarına bakın! 2 Kedarfç ülkesine adam gönderip iyice inceleyin, 2 Hiç böyle bir şey oldu mu, olmadı mı görün. ülkeleri temsil ediyor.你 们 且 过 到 基 提 海 岛 去 察 看 ， 打 发 人 往 基 达 去 留 心 查 考 ， 看 曾 冇 这 样 的 事 没 冇 。For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.For pass over the isles of Chittim, and see; and send to Kedar, and consider diligently, and see if there be such a thing.For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.For, pass to the isles of Chittim, and see, And to Kedar send, and consider well, And see if there hath been like this:For pass over to the isles of the Kittites, and see, and send unto Kedar, and consider diligently, and see if there hath been such a thing.For pass over to the isles of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.For pass over to the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there have been such a thing.For cross to the coasts of Cyprus and see, or send to Kedar and examine with care; see if there has been such a thing.فاعبروا جزائر كتيم وانظروا وارسلوا الى قيدار وانتبهوا جدا وانظروا هل صار مثل هذا.
Si alguna gente ha mudado sus dioses, bien que ellos no son dioses. Pero mi pueblo ha trocado su gloria por lo que no aprovecha.Y a-t-il une nation qui change ses dieux, Quoiqu'ils ne soient pas des Dieux? Et mon peuple a changé sa gloire contre ce qui n'est d'aucun secours!Houve alguma nação que trocasse os seus deuses, ainda que não fossem deuses? Todavia o meu povo trocou a sua glória por aquilo que é de nenhum proveito.переменил ли какой народ богов [своих], хотя они и не боги? а Мой народ променял славу свою на то, что не помогает.Ob die Heiden ihre Götter ändern, wiewohl sie doch nicht Götter sind! Und mein Volk hat doch seine Herrlichkeit verändert um einen unnützen Götzen.豈 有 一 國 換 了 他 的 神 麼 、 其 實 這 不 是 神 ． 但 我 的 百 姓 、 將 他 們 的 榮 耀 、 換 了 那 無 益 的 神 。Hiçbir ulus ilahlarını değiştirdi mi? 2 -Ki onlar zaten tanrı değildirler- 2 Ama benim halkım görkemini 2 İşe yaramaz putlara değişti. ‹‹Görkemimi››.岂 冇 一 国 换 了 他 的 神 吗 ？ 其 实 这 不 是 神 ！ 但 我 的 百 姓 将 他 们 的 荣 耀 换 了 那 无 益 的 神 。Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.Has a nation changed their gods, which are yet no gods? but my people have changed their glory for that which does not profit.Hath a nation changed [its] gods, which yet are no gods? but my people have changed their glory for that which doth not profit.Hath a nation changed gods? (And they [are] no gods!) And My people hath changed its honour For that which doth not profit.Hath a nation changed its gods, which yet are no gods? But My people hath changed its glory for that which doth not profit.Has a nation changed [its] gods, which yet are no gods? but my people have changed their glory for that which does not profit.Hath a nation changed [its] gods? and they are no gods; but my people have changed their glory for that which doth not profit.Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit.هل بدلت امة آلهة وهي ليست آلهة. اما شعبي فقد بدل مجده بما لا ينفع.
Espantaos, cielos, sobre esto, y horrorizaos; desolaos en gran manera, dijo Jehová.Cieux, soyez étonnés de cela; Frémissez d'épouvante et d'horreur! dit l'Éternel.Espantai-vos disto, ó céus, e horrorizai-vos! Ficai verdadeiramente desolados, diz o SENHOR.Подивитесь сему, небеса, и содрогнитесь, и ужаснитесь, говорит Господь.Sollte sich doch der Himmel davor entsetzen, erschrecken und sehr erbeben, spricht der HERR.諸 天 哪 、 要 因 此 驚 奇 、 極 其 恐 慌 、 甚 為 淒 涼 ． 這 是 耶 和 華 說 的 。Ey gökler, şaşın buna, 2 Tir tir titreyin, şaşakalın›› diyor RAB.诸 天 哪 ， 要 因 此 惊 奇 ， 极 其 恐 慌 ， 甚 为 凄 凉 ！ 这 是 耶 和 华 说 的 。Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.Be astonished, O you heavens, at this, and be horribly afraid, be you very desolate, said the LORD.Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah.Be astonished, ye heavens, at this, Yea, be frightened, be greatly wasted, An affirmation of Jehovah.Be astonished, O ye heavens, at this, and be horribly afraid, be ye exceeding amazed, saith the LORD.Be astonished, you heavens, at this, and be horribly afraid, be you very desolate, says Yahweh.Be astonished, ye heavens, at this, and shudder; be amazed very much, saith Jehovah.Be appalled, O heavens, at this, be shocked, be utterly desolate, says the LORD,ابهتي ايتها السموات من هذا واقشعري وتحيري جدا يقول الرب.
Porque dos males ha hecho mi pueblo: dejáronme á mí, fuente de agua viva, por cavar para sí cisternas, cisternas rotas que no detienen aguas.Car mon peuple a commis un double péché: Ils m'ont abandonné, moi qui suis une source d'eau vive, Pour se creuser des citernes, des citernes crevassées, Qui ne retiennent pas l'eau.Porque o meu povo fez duas maldades: a mim me deixaram, o manancial de águas vivas, e cavaram cisternas, cisternas rotas, que não retêm águas.Ибо два зла сделал народ Мой: Меня, источник воды живой, оставили, и высекли себе водоемы разбитые, которые не могут держать воды.Denn mein Volk tut eine zwiefache Sünde: mich, die lebendige Quelle, verlassen sie und machen sich hier und da ausgehauenen Brunnen, die doch löcherig sind und kein Wasser geben.因 為 我 的 百 姓 、 做 了 兩 件 惡 事 、 就 是 離 棄 我 這 活 水 的 泉 源 、 為 自 己 鑿 出 池 子 、 是 破 裂 不 能 存 水 的 池 子 。‹‹Çünkü halkım iki kötülük yaptı: 2 Beni, diri suların pınarını bıraktı, 2 Kendilerine sarnıçlar, 2 Su tutmayan çatlak sarnıçlar kazdılar.因 为 我 的 百 姓 做 了 两 件 恶 事 ， 就 是 离 弃 我 这 活 水 的 泉 源 ， 为 自 己 凿 出 池 子 ， 是 破 裂 不 能 存 水 的 池 子 。For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells -- broken wells, That contain not the waters.For My people have committed two evils: they have forsaken Me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.For my people have committed two evils: they have forsaken me, the spring of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water.for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns, that can hold no water.لان شعبي عمل شرين. تركوني انا ينبوع المياه الحية لينقروا لانفسهم ابآرا ابآرا مشققة لا تضبط ماء
¿Es Israel siervo? ¿es esclavo? ¿por qué ha sido dado en presa?Israël est-il un esclave acheté, ou né dans la maison? Pourquoi donc devient-il une proie?Acaso é Israel um servo? É ele um escravo nascido em casa? Porque, pois, veio a ser presa?Разве Израиль раб? или он домочадец? почему он сделался добычею?Ist denn Israel ein Knecht oder Leibeigen, daß er jedermanns Raub sein muß?以 色 列 是 僕 人 麼 ． 是 家 中 生 的 奴 僕 麼 ． 為 何 成 為 掠 物 呢 。İsrail uşak mı? 2 Köle olarak mı doğdu? 2 Öyleyse neden gümbür gümbür kükreyen 2 Genç aslanlara av oldu? 2 Ülkeyi viraneye çevirdiler, 2 Kentler yerle bir edildi, kimsesiz bırakıldı!以 色 列 是 仆 人 吗 ？ 是 家 中 生 的 奴 仆 吗 ？ 为 何 成 为 掠 物 呢 ？Is Israel a servant? is he a homeborn slave? why is he spoiled?Is Israel a servant? is he a home born slave? why is he spoiled?Is Israel a servant? is he a home-born [slave]? why is he become a prey?A servant [is] Israel? Is he a child of the house? Wherefore hath he been for a prey?Is Israel a servant? Is he a home-born slave? Why is he become a prey?Is Israel a servant? is he a home-born [slave]? why is he become a prey?Is Israel a bondman? Is he a home-born [slave]? Why is he become a spoil?"Is Israel a slave? Is he a homeborn servant? Why then has he become a prey?أعبد اسرائيل او مولود البيت هو. لماذا صار غنيمة.
Los cachorros de los leones bramaron sobre él, dieron su voz; y pusieron su tierra en soledad; quemadas están sus ciudades, sin morador.Contre lui les lionceaux rugissent, poussent leurs cris, Et ils ravagent son pays; Ses villes sont brûlées, il n'y a plus d'habitants.Os filhos de leão rugiram sobre ele, levantaram a sua voz; e fizeram da sua terra uma desolação; as suas cidades se queimaram, e ninguém habita nelas.Зарыкали на него молодые львы, подали голос свой и сделали землю его пустынею; города его сожжены, без жителей.Denn Löwen brüllen über ihn und schreien und verwüsten sein Land, und seine Städte werden verbrannt, daß niemand darin wohnt.少 壯 獅 子 向 他 咆 哮 、 大 聲 吼 叫 、 使 他 的 地 荒 涼 、 城 邑 也 都 焚 燒 、 無 人 居 住 。少 壮 狮 子 向 他 咆 哮 ， 大 声 吼 叫 ， 使 他 的 地 荒 凉 ； 城 邑 也 都 焚 烧 ， 无 人 居 住 。The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.The young lions roared on him, and yelled, and they made his land waste: his cities are burned without inhabitant.The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.Against him roar do young lions, They have given forth their voice, And make his land become a desolation, His cities have been burnt without inhabitant.The young lions have roared upon him, and let their voice resound; and they have made his land desolate, his cities are laid waste, without inhabitant.The young lions have roared on him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.The young lions roared against him, they gave forth their voice, and they made his land desolate: his cities are burned, without inhabitant.The lions have roared against him, they have roared loudly. They have made his land a waste; his cities are in ruins, without inhabitant.زمجرت عليه الاشبال اطلقت صوتها وجعلت ارضه خربة. أحرقت مدنه فلا ساكن.
Aun los hijos de Noph y de Taphnes te quebrantaron la mollera.Même les enfants de Noph et de Tachpanès Te briseront le sommet de la tête.Até os filhos de Nofe e de Tafnes te quebraram o alto da cabeça.И сыновья Мемфиса и Тафны объели темя твое.Dazu zerschlagen die von Noph und Thachpanhes dir den Kopf.挪 弗 人 和 答 比 匿 人 、 也 打 破 你 的 頭 頂 ．Nof ve Tahpanhes halkı 2 Kafanı kırdı.挪 弗 人 和 答 比 匿 人 也 打 破 你 的 头 顶 。Also the children of Noph and Tahapanes have broken the crown of thy head.Also the children of Noph and Tahapanes have broken the crown of your head.The children also of Memphis and Tahpanhes have broken the crown of thy head.Also sons of Noph and Tahapanes Consume thee -- the crown of the head!The children also of Noph and Tahpanhes feed upon the crown of thy head.The children also of Memphis and Tahpanhes have broken the crown of your head.Even the children of Noph and Tahapanes have fed on the crown of thy head.Moreover, the men of Memphis and Tah'panhes have broken the crown of your head.وبنو نوف وتحفنيس قد شجّوا هامتك.
¿No te acarreó esto tu dejar á Jehová tu Dios, cuando te hacía andar por camino?Cela ne t'arrive-t-il pas Parce que tu as abandonné l'Éternel, ton Dieu, Lorsqu'il te dirigeait dans la bonne voie?Porventura não fizeste isto a ti mesmo, deixando o SENHOR teu Deus, no tempo em que ele te guiava pelo caminho?Не причинил ли ты себе это тем, что оставил Господа Бога твоего в то время, когда Он путеводил тебя?Solches machst du dir selbst, weil du den HERRN, deinen Gott, verläßt, so oft er dich den rechten Weg leiten will.這 事 臨 到 你 身 上 、 不 是 你 自 招 的 麼 ． 不 是 因 耶 和 華 你 神 引 你 行 路 的 時 候 、 你 離 棄 他 麼 。Seni yolda yürüten Tanrın RABbi bırakmakla 2 Başına bunları getirdin.这 事 临 到 你 身 上 ， 不 是 你 自 招 的 吗 ？ 不 是 因 耶 和 华 ― 你 神 引 你 行 路 的 时 候 ， 你 离 弃 他 吗 ？Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?Have you not procured this to yourself, in that you have forsaken the LORD your God, when he led you by the way?Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?Dost thou not do this to thyself? [By] thy forsaking Jehovah thy God, At the time He is leading thee in the way?Is it not this that doth cause it unto thee, that thou hast forsaken the LORD thy God, when He led thee by the way?Haven`t you procured this to yourself, in that you have forsaken Yahweh your God, when he led you by the way?Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, at the time he was leading thee in the way?Have you not brought this upon yourself by forsaking the LORD your God, when he led you in the way?أما صنعت هذا بنفسك اذ تركت الرب الهك حينما كان مسيّرك في الطريق.
Ahora pues, ¿qué tienes tú en el camino de Egipto, para que bebas agua del Nilo? ¿y qué tienes tú en el camino de Asiria, para que bebas agua del río?Et maintenant, qu'as-tu à faire d'aller en Égypte, Pour boire l'eau du Nil? Qu'as-tu à faire d'aller en Assyrie, Pour boire l'eau du fleuve?Agora, pois, que te importa a ti o caminho do Egito, para beberes as águas de Sior? E que te importa a ti o caminho da Assíria, para beberes as águas do rio?И ныне для чего тебе путь в Египет, чтобы пить воду из Нила? и для чего тебе путь в Ассирию, чтобы пить воду из реки ее?Was hilft's dir, daß du nach Ägypten ziehst und willst vom Wasser Sihor trinken? Und was hilft's dir, daß du nach Assyrien ziehst und willst vom Wasser des Euphrat trinken?現 今 你 為 何 在 埃 及 路 上 、 要 喝 西 曷 的 水 呢 ． 你 為 何 在 亞 述 路 上 、 要 喝 大 河 的 水 呢 。Şimdi Şihor suyundan içmek için 2 Mısıra gitmek size yarar sağlar mı? 2 Fırat suyundan içmek için 2 Asura gitmek size ne sağlar?现 今 你 为 何 在 埃 及 路 上 要 喝 西 曷 的 水 呢 ？ 你 为 何 在 亚 述 路 上 要 喝 大 河 的 水 呢 ？And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?And now what have you to do in the way of Egypt, to drink the waters of Sihor? or what have you to do in the way of Assyria, to drink the waters of the river?And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?And now, what -- to thee in the way of Egypt, To drink the waters of Sihor? And what -- to thee in the way of Asshur, To drink the waters of the River?And now what hast thou to do in the way to Egypt, to drink the waters of Shihor? Or what hast thou to do in the way to Assyria, to drink the waters of the River?Now what have you to do in the way to Egypt, to drink the waters of the Shihor? or what have you to do in the way to Assyria, to drink the waters of the River?And now, what hast thou to do with the way of Egypt, to drink the waters of Shihor? And what hast thou to do with the way of Assyria, to drink the waters of the River?And now what do you gain by going to Egypt, to drink the waters of the Nile? Or what do you gain by going to Assyria, to drink the waters of the Euphra'tes?والآن ما لك وطريق مصر لشرب مياه شيحور وما لك وطريق اشور لشرب مياه النهر.
Tu maldad te castigará, y tu apartamiento te condenará: sabe pues y ve cuán malo y amargo es tu dejar á Jehová tu Dios, y faltar mi temor en tí, dice el Señor Jehová de los ejércitos.Ta méchanceté te châtiera, et ton infidélité te punira, Tu sauras et tu verras que c'est une chose mauvaise et amère D'abandonner l'Éternel, ton Dieu, Et de n'avoir de moi aucune crainte, Dit le Seigneur, l'Éternel des armées.A tua malícia te castigará, e as tuas apostasias te repreenderão; sabe, pois, e vê, que mal e quão amargo é deixares ao SENHOR teu Deus, e não teres em ti o meu temor, diz o Senhor DEUS dos Exércitos.Накажет тебя нечестие твое, и отступничество твое обличит тебя; итак познай и размысли, как худо и горько то, что ты оставил Господа Бога твоего и страха Моего нет в тебе, говорит Господь Бог Саваоф.Es ist deiner Bosheit Schuld, daß du so gestäupt wirst, und deines Ungehorsams, daß du so gestraft wirst. Also mußt du innewerden und erfahren, was es für Jammer und Herzeleid bringt, den HERRN, deinen Gott, verlassen und ihn nicht fürchten, spricht der Herr, HERR Zebaoth.你 自 己 的 惡 、 必 懲 治 你 、 你 背 道 的 事 、 必 責 備 你 ． 由 此 可 知 可 見 你 離 棄 耶 和 華 你 的 神 、 不 存 敬 畏 我 的 心 、 乃 為 惡 事 、 為 苦 事 、 這 是 主 萬 軍 之 耶 和 華 說 的 。Seni kendi kötülüğün yola getirecek, 2 Dönekliğin seni paylayacak. 2 Tanrın RABbi bırakmanın, 2 Benden korkmamanın 2 Ne kadar kötü, ne kadar acı olduğunu gör de anla.›› 2 Her Şeye Egemen Egemen RAB böyle diyor.你 自 己 的 恶 必 惩 治 你 ； 你 背 道 的 事 必 责 备 你 。 由 此 可 知 可 见 ， 你 离 弃 耶 和 华 ― 你 的 神 ， 不 存 敬 畏 我 的 心 ， 乃 为 恶 事 ， 为 苦 事 。 这 是 主 ― 万 军 之 耶 和 华 说 的 。Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.Your own wickedness shall correct you, and your backslidings shall reprove you: know therefore and see that it is an evil thing and bitter, that you have forsaken the LORD your God, and that my fear is not in you, said the Lord GOD of hosts.Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing [Is] thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts.Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil and a bitter thing, that thou hast forsaken the LORD thy God, neither is My fear in thee, saith the Lord GOD of hosts.Your own wickedness shall correct you, and your backsliding shall reprove you: know therefore and see that it is an evil thing and a bitter, that you have forsaken Yahweh your God, and that my fear is not in you, says the Lord, Yahweh of Hosts.Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.Your wickedness will chasten you, and your apostasy will reprove you. Know and see that it is evil and bitter for you to forsake the LORD your God; the fear of me is not in you, says the Lord GOD of hosts.يوبخك شرّك وعصيانك يؤدبك. فاعلمي وانظري ان تركك الرب الهك شر ومر وان خشيتي ليست فيك يقول السيد رب الجنود
Porque desde muy atrás he quebrado tu yugo, y roto tus ataduras; y dijiste: No serviré. Con todo eso, sobre todo collado alto y debajo de todo árbol umbroso, corrias tú, oh ramera.Tu as dès longtemps brisé ton joug, Rompu tes liens, Et tu as dit: Je ne veux plus être dans la servitude! Mais sur toute colline élevée Et sous tout arbre vert Tu t'es courbée comme une prostituée.Quando eu já há muito quebrava o teu jugo, e rompia as tuas ataduras, dizias tu: Nunca mais transgredirei; contudo em todo o outeiro alto e debaixo de toda a árvore verde te andas encurvando e prostituindo-te .Ибо издавна Я сокрушил ярмо твое, разорвал узы твои, и ты говорил: "не буду служить [идолам]", а между тем на всяком высоком холме и под всяким ветвистым деревом ты блудодействовал.Denn du hast immerdar dein Joch zerbrochen und deine Bande zerrissen und gesagt: Ich will nicht unterworfen sein! sondern auf allen hohen Hügeln und unter allen grünen Bäumen liefst du den Götzen nach.我 在 古 時 折 斷 你 的 軛 、 解 開 你 的 繩 索 、 你 說 、 我 必 不 事 奉 耶 和 華 ． 因 為 你 在 各 高 岡 上 、 各 青 翠 樹 下 、 屈 身 行 淫 。 〔 或 作 我 在 古 時 折 斷 你 的 軛 解 開 你 的 繩 索 你 就 說 我 必 不 事 奉 別 神 誰 知 你 在 各 高 岡 上 各 青 翠 樹 下 仍 屈 身 行 淫 〕‹‹Boyunduruğunu çok önce kırdın, 2 Bağlarını kopardın. 2 ‹Kulluk etmeyeceğim› dedin. 2 Gerçekten de her yüksek tepede, 2 Her bol yapraklı ağacın altında 2 Fahişe gibi yatıp kalktın.我 在 古 时 折 断 你 的 轭 ， 解 幵 你 的 绳 索 。 你 说 ： 我 必 不 事 奉 耶 和 华 ； 因 为 你 在 各 高 冈 上 、 各 青 翠 树 下 屈 身 行 淫 （ 或 译 ： 我 在 古 时 折 断 你 的 轭 ， 解 幵 你 的 绳 索 ， 你 就 说 ： 我 必 不 事 奉 别 神 。 谁 知 你 在 各 高 冈 上 、 各 青 翠 树 下 仍 屈 身 行 淫 ） 。For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.For of old time I have broken your yoke, and burst your bands; and you said, I will not transgress; when on every high hill and under every green tree you wander, playing the harlot.For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.For from of old thou hast broken thy yoke, Drawn away thy bands, and sayest, `I do not serve,` For, on every high height, and under every green tree, Thou art wandering -- a harlot.For of old time I have broken thy yoke, and burst thy bands, and thou saidst: 'I will not transgress'; upon every high hill and under every leafy tree thou didst recline, playing the harlot.For of old time I have broken your yoke, and burst your bonds; and you said, I will not serve; for on every high hill and under every green tree you did bow yourself, playing the prostitute.For of old thou hast broken thy yoke, [and] burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot."For long ago you broke your yoke and burst your bonds; and you said, `I will not serve.' Yea, upon every high hill and under every green tree you bowed down as a harlot.لانه منذ القديم كسرت نيرك وقطعت قيودك وقلت لا اتعبد. لانك على كل اكمة عالية وتحت كل شجرة خضراء انت اضطجعت زانية.
Y yo te planté de buen vidueño, simiente verdadera toda ella: ¿cómo pues te me has tornado sarmientos de vid extraña?Je t'avais plantée comme une vigne excellente Et du meilleur plant; Comment as-tu changé, Dégénéré en une vigne étrangère?Eu mesmo te plantei como vide excelente, uma semente inteiramente fiel; como, pois, te tornaste para mim uma planta degenerada como vide estranha?Я насадил тебя [как] благородную лозу, – самое чистое семя; как же ты превратилась у Меня в дикую отрасль чужой лозы?Ich aber hatte dich gepflanzt zu einem süßen Weinstock, einen ganz rechtschaffenen Samen. Wie bist du mir denn geraten zu einem bitteren, wilden Weinstock?然 而 我 栽 你 是 上 等 的 葡 萄 樹 、 全 然 是 真 種 子 ． 你 怎 麼 向 我 變 為 外 邦 葡 萄 樹 的 壞 枝 子 呢 ．Oysa ben seni en iyi cinsten 2 Seçme bir asma olarak dikmiştim. 2 Nasıl oldu da yozlaşıp yabanıl asmaya döndün?然 而 ， 我 栽 你 是 上 等 的 葡 萄 树 ， 全 然 是 真 种 子 ； 你 怎 么 向 我 变 为 外 邦 葡 萄 树 的 坏 枝 子 呢 ？Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?Yet I had planted you a noble vine, wholly a right seed: how then are you turned into the degenerate plant of a strange vine to me?Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?And I planted thee a choice vine, wholly a true seed, And how hast thou been turned to Me, To the degenerate shoots of a strange vine?Yet I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate plant of a strange vine unto Me?Yet I had planted you a noble vine, wholly a right seed: how then are you turned into the degenerate branches of a foreign vine to me?And I, I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me?Yet I planted you a choice vine, wholly of pure seed. How then have you turned degenerate and become a wild vine?وانا قد غرستك كرمة سورق زرع حق كلها. فكيف تحولت لي سروغ جفنة غريبة.
Aunque te laves con lejía, y amontones jabón sobre tí, tu pecado está sellado delante de mí, dijo el Señor Jehová.Quand tu te laverais avec du nitre, Quand tu emploierais beaucoup de potasse, Ton iniquité resterait marquée devant moi, Dit le Seigneur, l'Éternel.Por isso, ainda que te laves com salitre, e amontoes sabão, a tua iniqüidade está gravada diante de mim, diz o Senhor DEUS.Посему, хотя бы ты умылся мылом и много употребил на себя щелоку, нечестие твое отмечено предо Мною, говорит Господь Бог.Und wenn du dich gleich mit Lauge wüschest und nähmest viel Seife dazu, so gleißt doch deine Untugend desto mehr vor mir, spricht der Herr, HERR.你 雖 用 鹼 、 多 用 肥 皂 洗 濯 、 你 罪 孽 的 痕 跡 、 仍 然 在 我 面 前 顯 出 ． 這 是 主 耶 和 華 說 的 。Çamaşır sodasıyla yıkansan, 2 Bol kül suyu kullansan bile, 2 Suçun önümde yine leke gibi duruyor›› 2 Diyor Egemen RAB.你 虽 用 碱 、 多 用 肥 皂 洗 濯 ， 你 罪 孽 的 痕 迹 仍 然 在 我 面 前 显 出 。 这 是 主 耶 和 华 说 的 。For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.For though you wash you with nitre, and take you much soap, yet your iniquity is marked before me, said the Lord GOD.For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.But though thou dost wash with nitre, And dost multiply to thyself soap, Marked is thine iniquity before Me, An affirmation of the Lord Jehovah.For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before Me, saith the Lord GOD.For though you wash you with lye, and use much soap, yet your iniquity is marked before me, says the Lord Yahweh.For though thou wash thee with nitre, and take thee much potash, thine iniquity is marked before me, saith the Lord Jehovah.Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, says the Lord GOD.فانك وان اغتسلت بنطرون واكثرت لنفسك الاشنان فقد نقش اثمك امامي يقول السيد الرب
¿Como dices: No soy inmunda, nunca anduve tras los Baales? Mira tu proceder en el valle, conoce lo que has hecho, dromedaria ligera que frecuentas sus carreras;Comment dirais-tu: Je ne me suis point souillée, Je ne suis point allée après les Baals? Regarde tes pas dans la vallée, Reconnais ce que tu as fait, Dromadaire à la course légère et vagabonde!Como dizes logo: Não estou contaminada nem andei após os baalins? Vê o teu caminho no vale, conhece o que fizeste; dromedária ligeira és, que anda torcendo os seus caminhos.Как можешь ты сказать: "я не осквернил себя, я не ходил во след Ваала?" Посмотри на поведение твое в долине, познай, что делала ты, резвая верблюдица, рыщущая по путям твоим?Wie darfst du denn sagen: Ich bin nicht unrein, ich hänge nicht an den Baalim? Siehe an, wie du es treibst im Tal, und bedenke, wie du es ausgerichtet hast.你 怎 能 說 、 我 沒 有 玷 污 、 沒 有 隨 從 眾 巴 力 ． 你 看 你 谷 中 的 路 、 就 知 道 你 所 行 的 如 何 ． 你 是 快 行 的 獨 峰 駝 、 狂 奔 亂 走 ．‹‹Öyleyken nasıl, ‹Ben kirlenmedim, 2 Baalları izlemedim› diyebilirsin? 2 Vadide nasıl davrandığına bak da 2 Ne yaptığını anla. 2 Sen orada burada dolaşan 2 Ayağı tez bir dişi devesin.你 怎 能 说 ： 我 没 冇 玷 污 、 没 冇 随 从 众 巴 力 ？ 你 看 你 谷 中 的 路 ， 就 知 道 你 所 行 的 如 何 。 你 是 快 行 的 独 峰 驼 ， 狂 奔 乱 走 。How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;How can you say, I am not polluted, I have not gone after Baalim? see your way in the valley, know what you have done: you are a swift dromedary traversing her ways;How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: [thou art] a swift dromedary traversing her ways;How sayest thou, `I have not been defiled, After the Baalim I have not gone?` See thy way in a valley, know what thou hast done, A swift dromedary winding her ways,How canst thou say: 'I am not defiled, I have not gone after the Baalim'? See thy way in the Valley, know what thou hast done; thou art a swift young camel traversing her ways;How can you say, I am not defiled, I have not gone after the Baals? see your way in the valley, know what you have done: [you are] a swift dromedary traversing her ways;How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done a swift dromedary traversing her ways!How can you say, `I am not defiled, I have not gone after the Ba'als'? Look at your way in the valley; know what you have done--a restive young camel interlacing her tracks,كيف تقولين لم اتنجس. وراء بعليم لم اذهب. انظري طريقك في الوادي. اعرفي ما عملت يا ناقة خفيفة ضبعة في طرقها
Asna montés acostumbrada al desierto, que respira como quiere; ¿de su ocasión quién la detendrá? Todos los que la buscaren no se cansarán; hallaránla en su mes.Anesse sauvage, habituée au désert, Haletante dans l'ardeur de sa passion, Qui l'empêchera de satisfaire son désir? Tous ceux qui la cherchent n'ont pas à se fatiguer; Ils la trouvent pendant son mois.Jumenta montês, acostumada ao deserto, que, conforme o desejo da sua alma, sorve o vento, quem a deteria no seu cio? Todos os que a buscarem não se cansarão; no mês dela a acharão.Привыкшую к пустыне дикую ослицу, в страсти души своей глотающую воздух, кто может удержать? Все, ищущие ее, не утомятся: в ее месяце они найдут ее.Du läufst umher wie eine Kamelstute in der Brunst, und wie ein Wild in der Wüste pflegt, wenn es vor großer Brunst lechzt und läuft, daß es niemand aufhalten kann. Wer's wissen will, darf nicht weit laufen; am Feiertage sieht man es wohl.你 是 野 驢 慣 在 曠 野 、 慾 心 發 動 就 吸 風 ． 起 性 的 時 候 、 誰 能 使 他 轉 去 呢 ． 凡 尋 找 他 的 、 必 不 至 疲 乏 ． 在 他 的 月 分 、 必 能 尋 見 。Kösnüyüp havayı koklayan 2 Kıra alışkın yaban eşeğisin. 2 Azgınken kim tutabilir onu? 2 Peşine düşenlerin yorulması gerekmez, 2 Çiftleşme zamanı gelince onu bulurlar.你 是 野 驴 ， 惯 在 旷 野 ， 慾 心 发 动 就 吸 风 ； 起 性 的 时 候 谁 能 使 它 转 去 呢 ？ 凡 寻 找 它 的 必 不 至 疲 乏 ； 在 它 的 月 份 必 能 寻 见 。A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.A wild ass used to the wilderness, that snuffs up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.A wild ass accustomed to a wilderness, In the desire of her soul she hath swallowed up wind, Her meeting -- who doth turn her back? None seeking her do weary themselves, In her month they find her.A wild ass used to the wilderness, that snuffeth up the wind in her desire; her lust, who can hinder it? All they that seek her will not weary themselves; in her month they shall find her.a wild donkey used to the wilderness, that snuffs up the wind in her desire; in her occasion who can turn her away? all those who seek her will not weary themselves; in her month they shall find her.a wild ass, used to the wilderness, that snuffeth up the wind in her desire! In her ardour, who shall turn her away? All they that seek her will not weary themselves; in her month they shall find her.a wild ass used to the wilderness, in her heat sniffing the wind! Who can restrain her lust? None who seek her need weary themselves; in her month they will find her.يا اتان الفراء قد تعودت البرية. في شهوة نفسها تستنشق الريح. عند ضبعها من يردها. كل طالبيها لا يعيون. في شهرها يجدونها.
Defiende tus pies de andar descalzos, y tu garganta de la sed. Mas dijiste: Hase perdido la esperanza; en ninguna manera: porque extraños he amado y tras ellos tengo de ir.Ne t'expose pas à avoir les pieds nus, Ne dessèche pas ton gosier! Mais tu dis: C'est en vain, non! Car j'aime les dieux étrangers, je veux aller après eux.Evita que o teu pé ande descalço , e a tua garganta tenha sede. Mas tu dizes: Não há esperança; porque amo os estranhos, após eles andarei.Не давай ногам твоим истаптывать обувь, и гортани твоей – томиться жаждою. Но ты сказал: "не надейся, нет! ибо люблю чужих и буду ходить во след их".Schone doch deiner Füße, daß sie nicht bloß, und deines Halses das er nicht durstig werde. Aber du sprichst: Da wird nichts draus; ich muß mit den Fremden buhlen und ihnen nachlaufen.我 說 、 你 不 要 使 腳 上 無 鞋 、 喉 嚨 乾 渴 。 你 倒 說 、 這 是 枉 然 ． 我 喜 愛 別 神 、 我 必 隨 從 他 們 。Yalınayak koşmaktan sakın, 2 Susuzluktan boğazını koru. 2 Ama sen, ‹Boş ver! 2 Ben başka ilahları seviyorum, 2 Onları izleyeceğim› dedin.我 说 ： 你 不 要 使 脚 上 无 鞋 ， 喉 咙 乾 渴 。 你 倒 说 ： 这 是 枉 然 。 我 喜 爱 别 神 ， 我 必 随 从 他 们 。Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.Withhold your foot from being unshod, and your throat from thirst: but you said, There is no hope: no; for I have loved strangers, and after them will I go.Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.Withhold thy foot from being unshod, And thy throat from thirst, And thou sayest, `It is incurable, No, for I have loved strangers, and after them I go.`Withhold thy foot from being unshod, and thy throat from thirst; but thou saidst: 'There is no hope; no, for I have loved strangers, and after them will I go.'Withhold your foot from being unshod, and your throat from thirst: but you said, It is in vain; no, for I have loved strangers, and after them will I go.Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go.Keep your feet from going unshod and your throat from thirst. But you said, `It is hopeless, for I have loved strangers, and after them I will go.'احفظي رجلك من الحفا وحلقك من الظمإ. فقلت باطل. لا. لاني قد احببت الغرباء وورائهم اذهب.
Como se avergüenza el ladrón cuando es tomado, así se avergonzarán la casa de Israel, ellos, sus reyes, sus príncipes, sus sacerdotes, y sus profetas;Comme un voleur est confus lorsqu'il est surpris, Ainsi seront confus ceux de la maison d'Israël, Eux, leurs rois, leurs chefs, Leurs sacrificateurs et leurs prophètes.Como fica confundido o ladrão quando o apanham, assim se confundem os da casa de Israel; eles, os seus reis, os seus príncipes, e os seus sacerdotes, e os seus profetas,Как вор, когда поймают его, бывает осрамлен, так осрамил себя дом Израилев: они, цари их, князья их, и священники их, и пророки их, –Wie ein Dieb zu Schanden wird, wenn er ergriffen wird, also wird das Haus Israel zu Schanden werden samt ihren Königen, Fürsten, Priestern und Propheten,賊 被 捉 拿 、 怎 樣 羞 愧 、 以 色 列 家 、 和 他 們 的 君 王 、 首 領 、 祭 司 、 先 知 、 也 照 樣 羞 慚 ．‹‹Hırsız yakalandığında nasıl utanırsa, 2 İsrailin halkı, kralları, önderleri, 2 Kâhinleri, peygamberleri de öyle utanacak.贼 被 捉 拿 ， 怎 样 羞 愧 ， 以 色 列 家 和 他 们 的 君 王 、 首 领 、 祭 司 、 先 知 也 都 照 样 羞 愧 。As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets,As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;As a thief is ashamed when he is found, so shall the house of Israel be ashamed they, their kings, their princes, and their priests, and their prophets"As a thief is shamed when caught, so the house of Israel shall be shamed: they, their kings, their princes, their priests, and their prophets,كخزي السارق اذا وجد هكذا خزي بيت اسرائيل هم وملوكهم ورؤساؤهم وكهنتهم وانبياؤهم
Que dicen al leño: Mi padre eres tú; y á la piedra: Tú me has engendrado: pues me volvieron la cerviz, y no el rostro; y en el tiempo de su trabajo dicen: Levántate, y líbranos.Ils disent au bois: Tu es mon père! Et à la pierre: Tu m'as donné la vie! Car ils me tournent le dos, ils ne me regardent pas. Et quand ils sont dans le malheur, ils disent: Lève-toi, sauve-nous!Que dizem ao pau: Tu és meu pai; e à pedra: Tu me geraste; porque me viraram as costas, e não o rosto; mas no tempo da sua angústia dirão: Levanta-te, e livra-nos.говоря дереву: "ты мой отец", и камню: "ты родил меня"; ибо они оборотили ко Мне спину, а не лице; а во время бедствия своего будут говорить: "встань и спаси нас!"die zum Holz sagen: Du bist mein Vater, und zum Stein: Du hast mich gezeugt. Denn sie kehren mir den Rücken zu und nicht das Angesicht. Aber wenn die Not hergeht, sprechen sie: Auf, und hilf uns!他 們 向 木 頭 說 、 你 是 我 的 父 、 向 石 頭 說 、 你 是 生 我 的 ． 他 們 以 背 向 我 、 不 以 面 向 我 ． 及 至 遭 遇 患 難 的 時 候 卻 說 、 起 來 拯 救 我 們 。Onlar ağaca, ‹Babamsın›, 2 Taşa, ‹Bizi sen doğurdun› derler. 2 Çünkü bana yüzlerini değil, 2 Sırtlarını çevirdiler. 2 Ama felakete uğrayınca, 2 ‹Kalk da bizi kurtar› diye yakarırlar.他 们 向 木 头 说 ： 你 是 我 的 父 ； 向 石 头 说 ： 你 是 生 我 的 。 他 们 以 背 向 我 ， 不 以 面 向 我 ； 及 至 遭 遇 患 难 的 时 候 却 说 ： 起 来 拯 救 我 们 。Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.Saying to a stock, You are my father; and to a stone, You have brought me forth: for they have turned their back to me, and not their face: but in the time of their trouble they will say, Arise, and save us.who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.Saying to wood, `My father [art] thou!` And to a stone, `Thou hast brought me forth,` For they turned unto me the back and not the face, And in the time of their vexation, They say, `Arise Thou, and save us.`Who say to a stock: 'Thou art my father', and to a stone: 'Thou hast brought us forth', for they have turned their back unto Me, and not their face; but in the time of their trouble they will say: 'Arise, and save us.'who tell a stock, You are my father; and to a stone, You have brought me forth: for they have turned their back to me, and not their face; but in the time of their trouble they will say, Arise, and save us.saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth; for they have turned the back unto me, and not the face; and in the time of their trouble they will say, Arise, and save us!who say to a tree, `You are my father,' and to a stone, `You gave me birth.' For they have turned their back to me, and not their face. But in the time of their trouble they say, `Arise and save us!'قائلين للعود انت ابي وللحجر انت ولدتني. لانهم حوّلوا نحوي القفا لا الوجه وفي وقت بليتهم يقولون قم وخلصنا.
¿Y dónde están tus dioses que hiciste para tí? Levántense, á ver si te podrán librar en el tiempo de tu aflicción: porque según el número de tus ciudades, oh Judá, fueron tus dioses.Où donc sont tes dieux que tu t'es faits? Qu'ils se lèvent, s'ils peuvent te sauver au temps du malheur! Car tu as autant de dieux que de villes, ô Juda!Onde, pois, estão os teus deuses, que fizeste para ti? Que se levantem, se te podem livrar no tempo da tua angústia; porque os teus deuses, ó Judá, são tão numerosos como as tuas cidades.Где же боги твои, которых ты сделал себе? – пусть они встанут, если могут спасти тебя во время бедствия твоего; ибо сколько у тебя городов, столько и богов у тебя, Иуда.Wo sind aber dann deine Götter, die du dir gemacht hast? Heiße sie aufstehen; laß sehen, ob sie dir helfen können in deiner Not! Denn so manche Stadt, so manchen Gott hast du, Juda.你 為 自 己 作 的 神 在 那 裡 呢 ． 你 遭 遇 患 難 的 時 候 、 叫 他 們 起 來 拯 救 你 罷 。 猶 大 阿 、 你 神 的 數 目 、 與 你 城 的 數 目 相 等 。Hani nerede kendiniz için yaptığınız ilahlar? 2 Felakete uğradığınızda kurtarabiliyorlarsa, 2 Kalkıp gelsinler. 2 Kentlerinin sayısı kadar 2 İlahların var, ey Yahuda halkı.››你 为 自 己 做 的 神 在 那 里 呢 ？ 你 遭 遇 患 难 的 时 候 ， 叫 他 们 起 来 拯 救 你 罢 ！ 犹 大 啊 ， 你 神 的 数 目 与 你 城 的 数 目 相 等 。But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.But where are your gods that you have made you? let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, O Judah.But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.And where [are] thy gods, that thou hast made to thyself? Let them arise, if they may save thee, In the time of thy vexation, For -- the number of thy cities have been thy gods, O Judah,But where are thy gods that thou hast made thee? Let them arise, if they can save thee in the time of thy trouble; for according to the number of thy cities are thy gods, O Judah.But where are your gods that you have made you? let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, Judah.Where then are thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for as the number of thy cities, are thy gods, O Judah.But where are your gods that you made for yourself? Let them arise, if they can save you, in your time of trouble; for as many as your cities are your gods, O Judah.فاين آلهتك التي صنعت لنفسك. فليقوموا ان كانوا يخلّصونك في وقت بليتك. لانه على عدد مدنك صارت آلهتك يا يهوذا.
¿Por qué porfías conmigo? Todos vosotros prevaricasteis contra mí, dice Jehová.Pourquoi contesteriez-vous avec moi? Vous m'avez tous été infidèles, dit l'Éternel.Por que contendeis comigo? Todos vós transgredistes contra mim, diz o SENHOR.Для чего вам состязаться со Мною? – все вы согрешали против Меня, говорит Господь.Was wollt ihr noch recht haben wider mich? Ihr seid alle von mir abgefallen, spricht der HERR.耶 和 華 說 、 你 們 為 何 與 我 爭 辯 呢 ． 你 們 都 違 背 了 我 。‹‹Neden bana dava açıyorsunuz? 2 Hepiniz bana başkaldırdınız›› diyor RAB.耶 和 华 说 ： 你 们 为 何 与 我 争 辩 呢 ？ 你 们 都 违 背 了 我 。Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.Why will you plead with me? you all have transgressed against me, said the LORD.Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah.Why do ye strive with Me? All of you have transgressed against Me, An affirmation of Jehovah.Wherefore will ye contend with Me? Ye all have transgressed against Me, saith the LORD.Why will you contend with me? you all have transgressed against me, says Yahweh.Wherefore would ye contend with me? Ye all have transgressed against me, saith Jehovah."Why do you complain against me? You have all rebelled against me, says the LORD.لماذا تخاصمونني. كلكم عصيتموني يقول الرب.
Por demás he azotado vuestros hijos; no han recibido corrección. Cuchillo devoró vuestros profetas como león destrozador.En vain ai-je frappé vos enfants; Ils n'ont point eu égard à la correction; Votre glaive a dévoré vos prophètes, Comme un lion destructeur.Em vão castiguei os vossos filhos; eles não aceitaram a correção; a vossa espada devorou os vossos profetas como um leão destruidor.Вотще поражал Я детей ваших: они не приняли вразумления; пророков ваших поядал меч ваш, как истребляющий лев.Alle Schläge sind verloren an euren Kindern; sie lassen sich doch nicht ziehen. Denn euer Schwert frißt eure Propheten wie ein wütiger Löwe.我 責 打 你 們 的 兒 女 、 是 徒 然 的 ． 他 們 不 受 懲 治 ． 你 們 自 己 的 刀 、 吞 滅 你 們 的 先 知 、 好 像 殘 害 的 獅 子 。‹‹Halkınızı boşuna cezalandırdım, yola gelmediler. 2 Kılıcınız yırtıcı aslan gibi öldürdü peygamberlerinizi.我 责 打 你 们 的 儿 女 是 徒 然 的 ， 他 们 不 受 惩 治 。 你 们 自 己 的 刀 吞 灭 你 们 的 先 知 ， 好 象 残 害 的 狮 子 。In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.In vain have I smitten your children; they received no correction: your own sword has devoured your prophets, like a destroying lion.In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.In vain I have smitten your sons, Instruction they have not accepted, Devoured hath your sword your prophets, As a destroying lion.In vain have I smitten your children--they received no correction; your sword hath devoured your prophets, like a destroying lion.In vain have I struck your children; they received no correction: your own sword has devoured your prophets, like a destroying lion.In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion.In vain have I smitten your children, they took no correction; your own sword devoured your prophets like a ravening lion.لباطل ضربت بنيكم. لم يقبلوا تأديبا. اكل سيفكم انبياءكم كأسد مهلك
Oh generación! ved vosotros la palabra de Jehová. ¿He sido yo á Israel soledad, ó tierra de tinieblas? ¿Por qué ha dicho mi pueblo: Señores somos; nunca más vendremos á tí?Hommes de cette génération, considérez la parole de l'Éternel! Ai-je été pour Israël un désert, Ou un pays d'épaisses ténèbres? Pourquoi mon peuple dit-il: Nous sommes libres, Nous ne voulons pas retourner à toi?Oh geração! Considerai vós a palavra do SENHOR: Porventura tenho eu sido para Israel um deserto? Ou uma terra da mais espessa escuridão? Por que, pois, diz o meu povo: Temos determinado; não viremos mais a ti?О, род! внемлите вы слову Господню: был ли Я пустынею для Израиля? был ли Я страною мрака? Зачем же народ Мой говорит: "мы сами себе господа; мы уже не придем к Тебе"?Du böse Art, merke auf des HERRN Wort! Bin ich denn für Israel eine Wüste oder ödes Land? Warum spricht denn mein Volk: Wir sind die Herren und müssen dir nicht nachlaufen?這 世 代 的 人 哪 、 你 們 要 看 明 耶 和 華 的 話 。 我 豈 向 以 色 列 作 曠 野 呢 ． 或 作 幽 暗 之 地 呢 ． 我 的 百 姓 為 何 說 、 我 們 脫 離 約 束 、 再 不 歸 向 你 了 。‹‹Ey siz, bu kuşağın çocukları, 2 RABbin sözünü anlayın! 2 Ben İsrail için bir çöl, 2 Kapkaranlık bir ülke mi oldum? 2 Öyleyse halkım neden, ‹Başımıza buyruğuz, 2 Artık sana dönmeyeceğiz› diyor?这 世 代 的 人 哪 ， 你 们 要 看 明 耶 和 华 的 话 。 我 岂 向 以 色 列 作 旷 野 呢 ？ 或 作 幽 暗 之 地 呢 ？ 我 的 百 姓 为 何 说 ： 我 们 脱 离 约 束 ， 再 不 归 向 你 了 ？O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?O generation, see you the word of the LORD. Have I been a wilderness to Israel? a land of darkness? why say my people, We are lords; we will come no more to you?O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?O generation, see ye the word of Jehovah: A wilderness have I been to Israel? A land of thick darkness? Wherefore have My people said, `We mourned, We come not in again unto Thee.`O generation, see ye the word of the LORD: have I been a wilderness unto Israel? or a land of thick darkness? Wherefore say My people: 'We roam at large; we will come no more unto Thee'?Generation, see the word of Yahweh. Have I been a wilderness to Israel? or a land of thick darkness? why say my people, We are broken loose; we will come no more to you?O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee?And you, O generation, heed the word of the LORD. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, `We are free, we will come no more to thee'?انتم ايها الجيل انظروا كلمة الرب. هل صرت برية لاسرائيل او ارض ظلام دامس. لماذا قال شعبي قد شردنا لا نجيء اليك بعد.
¿Olvídase la virgen de su atavío, ó la desposada de sus sartales? mas mi pueblo se ha olvidado de mí por días que no tienen número.La jeune fille oublie-t-elle ses ornements, La fiancée sa ceinture? Et mon peuple m'a oublié Depuis des jours sans nombre.Porventura esquece-se a virgem dos seus enfeites, ou a noiva dos seus adornos? Todavia o meu povo se esqueceu de mim por inumeráveis dias.Забывает ли девица украшение свое и невеста – наряд свой? а народ Мой забыл Меня, – нет числа дням.Vergißt doch eine Jungfrau ihres Schmuckes nicht, noch eine Braut ihres Schleiers; aber mein Volk vergißt mein ewiglich.處 女 豈 能 忘 記 他 的 妝 飾 呢 、 新 婦 豈 能 忘 記 他 的 美 衣 呢 ． 我 的 百 姓 、 卻 忘 記 了 我 無 數 的 日 子 。Erden kız takılarını, 2 Gelin çeyizini unutabilir mi? 2 Ama halkım sayısız günlerce unuttu beni.处 女 岂 能 忘 记 他 的 妆 饰 呢 ？ 新 妇 岂 能 忘 记 他 的 美 衣 呢 ？ 我 的 百 姓 却 忘 记 了 我 无 数 的 日 子 ！Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.Doth a virgin forget her ornaments? A bride her bands? And My people have forgotten Me days without number.Can a maid forget her ornaments, or a bride her attire? Yet My people have forgotten Me days without number.Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number.Can a maiden forget her ornaments, or a bride her attire? Yet my people have forgotten me days without number.هل تنسى عذراء زينتها او عروس مناطقها. اما شعبي فقد نسيني اياما بلا عدد.
¿Por qué abonas tu camino para hallar amor, pues aun á las malvadas enseñaste tus caminos?Comme tu es habile dans tes voies pour chercher ce que tu aimes! C'est même au crime que tu les exerces.Por que ornamentas o teu caminho, para buscares o amor? Pois até às malignas ensinaste os teus caminhos.Как искусно направляешь ты пути твои, чтобы снискать любовь! и для того даже к преступлениям приспособляла ты пути твои.Was beschönst du viel dein Tun, daß ich dir gnädig sein soll? Unter solchem Schein treibst du je mehr und mehr Bosheit.你 怎 麼 修 飾 你 的 道 路 、 要 求 愛 情 呢 ． 就 是 惡 劣 的 婦 人 、 你 也 叫 他 們 行 你 的 路 。Aşkı kovalamakta 2 Ne kadar beceriklisin! 2 Kötü kadınlara bile kendi yöntemlerini öğretebildin.你 怎 么 修 饰 你 的 道 路 要 求 爱 情 呢 ？ 就 是 恶 劣 的 妇 人 你 也 叫 他 们 行 你 的 路 。Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.Why trim you your way to seek love? therefore have you also taught the wicked ones your ways.How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.What -- dost thou make pleasing thy ways to seek love? Therefore even the wicked thou hast taught thy ways.How trimmest thou thy way to seek love! Therefore--even the wicked women hast thou taught thy ways;How trimmest you your way to seek love! therefore even the wicked women have you taught your ways.How dost thou trim thy way to seek love! Therefore hast thou also accustomed thy ways to wickedness."How well you direct your course to seek lovers! So that even to wicked women you have taught your ways.لماذا تحسّنين طريقك لتطلبي المحبة. لذلك علّمت الشريرات ايضا طرقك.
Aun en tus faldas se halló la sangre de las almas de los pobres, de los inocentes: no la hallé en excavación, sino en todas estas cosas.Jusque sur les pans de ton habit se trouve Le sang de pauvres innocents, Que tu n'as pas surpris faisant effraction.Até nas orlas dos teus vestidos se achou o sangue das almas dos inocentes e necessitados; não cavei para achar, pois se vê em todas estas coisas.Даже на полах одежды твоей находится кровь людей бедных, невинных, которых ты не застала при взломе, и, несмотря на все это,Überdas findet man Blut der armen und unschuldigen Seelen bei dir an allen Orten, und das ist nicht heimlich, sondern offenbar an diesen Orten.並 且 你 的 衣 襟 上 有 無 辜 窮 人 的 血 ． 你 殺 他 們 、 並 不 是 遇 見 他 們 挖 窟 窿 、 乃 是 因 這 一 切 的 事 。Eteğin suçsuz yoksulların kanıyla lekelenmiş, 2 Oysa ev soyarken yakalamadın onları. 2 Bütün bunlara karşın,并 且 你 的 衣 襟 上 冇 无 辜 穷 人 的 血 ； 你 杀 他 们 并 不 是 遇 见 他 们 挖 窟 窿 ， 乃 是 因 这 一 切 的 事 。Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.Also in your skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but on all these.Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things.Also in thy skirts hath been found the blood of innocent needy souls, Not by digging have I found them, but upon all these.Also in thy skirts is found the blood of the souls of the innocent poor; thou didst not find them breaking in; yet for all these thingsAlso in your skirts is found the blood of the souls of the innocent poor: you did not find them breaking in; but it is because of all these things.Yea, in thy skirts is found the blood of the souls of the innocent poor, whom thou didst not encounter breaking in, but [it is found] upon all these.Also on your skirts is found the lifeblood of guiltless poor; you did not find them breaking in. Yet in spite of all these thingsايضا في اذيالك وجد دم نفوس المساكين الازكياء. لا بالنقب وجدته بل على كل هذه.
Y dices: Porque soy inocente, de cierto su ira se apartó de mí. He aquí yo entraré en juicio contigo, porque dijiste: No he pecado.Malgré cela, tu dis: Oui, je suis innocente! Certainement sa colère s'est détournée de moi! Voici, je vais contester avec toi, Parce que tu dis: Je n'ai point péché.E ainda dizes: Eu estou inocente; certamente a sua ira se desviou de mim. Eis que entrarei em juízo contigo, porquanto dizes: Não pequei.говоришь: "так как я невинна, то верно гнев Его отвратится от меня". Вот, Я буду судиться с тобою за то, что говоришь: "я не согрешила".Doch sprichst du: Ich bin unschuldig; er wende seinen Zorn von mir. Siehe, ich will mit dir rechten, daß du sprichst: Ich habe nicht gesündigt.你 還 說 、 我 無 辜 ． 耶 和 華 的 怒 氣 、 必 定 向 我 消 了 ． 看 哪 、 我 必 審 問 你 、 因 你 自 說 、 我 沒 有 犯 罪 。‹Ben suçsuzum, 2 Kuşkusuz RABbin bana öfkesi dindi› diyorsun. 2 Ama ‹Günah işlemedim› dediğin için 2 Yargılayacağım seni.你 还 说 ： 我 无 辜 ； 耶 和 华 的 怒 气 必 定 向 我 消 了 。 看 哪 ， 我 必 审 问 你 ； 因 你 自 说 ： 我 没 冇 犯 罪 。Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.Yet you say, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with you, because you say, I have not sinned.Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.And thou sayest, `Because I have been innocent, Surely turned back hath His anger from me?` Lo, I have been judged with thee, Because of thy saying, `I have not sinned.`Thou saidst: 'I am innocent; surely His anger is turned away from me'--behold, I will enter into judgment with thee, because thou sayest: 'I have not sinned.'Yet you said, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with you, because you say, I have not sinned.And thou sayest, Indeed I am innocent; his anger will turn from me. Behold, I will enter into judgment with thee because thou sayest, I have not sinned.you say, `I am innocent; surely his anger has turned from me.' Behold, I will bring you to judgment for saying, `I have not sinned.'وتقولين لاني تبرأت ارتد غضبه عني حقا. هانذا احاكمك لانك قلت لم اخطئ.
¿Para qué discurres tanto, mudando tus caminos? También serás avergonzada de Egipto, como fuiste avergonzada de Asiria.Pourquoi tant d'empressement à changer ton chemin? C'est de l'Égypte que viendra ta honte, Comme elle est venue de l'Assyrie.Por que te desvias tanto, mudando o teu caminho? Também do Egito serás envergonhada, como foste envergonhada da Assíria.Зачем ты так много бродишь, меняя путь твой? Ты так же будешь посрамлена и Египтом, как была посрамлена Ассириею;Wie weichst du doch so gern und läufst jetzt dahin, jetzt hierher! Aber du wirst an Ägypten zu Schanden werden, wie du an Assyrien zu Schanden geworden bist.你 為 何 東 跑 西 奔 、 要 更 換 你 的 路 呢 ． 你 必 因 埃 及 蒙 羞 、 像 從 前 因 亞 述 蒙 羞 一 樣 。Neden boyuna döneklik yapıp duruyorsun? 2 Asurda düşkırıklığına uğradığın gibi, 2 Mısırda da düşkırıklığına uğrayacaksın.你 为 何 东 跑 西 奔 要 更 换 你 的 路 呢 ？ 你 必 因 埃 及 蒙 羞 ， 象 从 前 因 亚 述 蒙 羞 一 样 。Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.Why gad you about so much to change your way? you also shall be ashamed of Egypt, as you were ashamed of Assyria.Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.What? thou art very vile to repeat thy way, Even of Egypt thou art ashamed, As thou hast been ashamed of Asshur,How greatly dost thou cheapen thyself to change thy way? Thou shalt be ashamed of Egypt also, as thou wast ashamed of Asshur.Why go you about so much to change your way? you shall be ashamed of Egypt also, as you were ashamed of Assyria.Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.How lightly you gad about, changing your way! You shall be put to shame by Egypt as you were put to shame by Assyria.لماذا تركضين لتبدلي طريقك. من مصر ايضا تخزين كما خزيت من اشور.
También saldrás de él con tus manos sobre tu cabeza: porque Jehová deshechó tus confianzas, y en ellas no tendrás buen suceso.De là aussi tu sortiras, les mains sur la tête; Car l'Éternel rejette ceux en qui tu te confies, Et tu ne réussiras pas auprès d'eux.Também daquele sairás com as mãos sobre a tua cabeça; porque o SENHOR rejeitou a tua confiança, e não prosperarás com eles.и от него ты выйдешь, положив руки на голову, потому что отверг Господь надежды твои, и не будешь иметь с ними успеха.Denn du mußt von dort auch wegziehen und deine Hände über dem Haupt zusammenschlagen; denn der Herr wird deine Hoffnung trügen lassen, und nichts wird dir bei ihnen gelingen.你 也 必 兩 手 抱 頭 、 從 埃 及 出 來 ． 因 為 耶 和 華 已 經 棄 絕 你 所 倚 靠 的 、 你 必 不 因 他 們 得 順 利 。Oradan da ellerin başında çıkacaksın, 2 Çünkü RAB senin güvendiklerini reddetti; 2 Onlardan yarar sağlamayacaksın.››你 也 必 两 手 抱 头 从 埃 及 出 来 ； 因 为 耶 和 华 已 经 弃 绝 你 所 倚 靠 的 ， 你 必 不 因 他 们 得 顺 利 。Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.Yes, you shall go forth from him, and your hands on your head: for the LORD has rejected your confidences, and you shall not prosper in them.From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them.Also from this thou goest out, And thy hands on thy head, For Jehovah hath kicked at thy confidences, And thou dost not give prosperity to them!From him also shalt thou go forth, with thy hands upon thy head; for the LORD hath rejected them in whom thou didst trust, and thou shalt not prosper in them.From there also shall you go forth, with your hands on your head: for Yahweh has rejected those in whom you trust, and you shall not prosper with them.Thou shalt indeed go forth from her with thy hands upon thy head; for Jehovah hath rejected those thou confidest in, and thou shalt not prosper by them.From it too you will come away with your hands upon your head, for the LORD has rejected those in whom you trust, and you will not prosper by them.من هنا ايضا تخرجين ويداك على راسك لان الرب قد رفض ثقاتك فلا تنجحين فيها