EN aquel tiempo, dice Jehová, sacarán los huesos de los reyes de Judá, y los huesos de sus príncipes, y los huesos de los sacerdotes, y los huesos de los profetas, y los huesos de los moradores de Jerusalem, fuera de sus sepulcros;En ce temps-là, dit l'Éternel, on tirera de leurs sépulcres les os des rois de Juda, les os de ses chefs, les os des sacrificateurs, les os des prophètes, et les os des habitants de Jérusalem.NAQUELE tempo, diz o SENHOR, tirarão para fora das suas sepulturas os ossos dos reis de Judá, e os ossos dos seus príncipes, e os ossos dos sacerdotes, e os ossos dos profetas, e os ossos dos habitantes de Jerusalém;В то время, говорит Господь, выбросят кости царей Иуды, и кости князей его, и кости священников, и кости пророков, и кости жителей Иерусалима из гробов их;Zu derselben Zeit, spricht der HERR, wird man die Gebeine der Könige Juda's, die Gebeine ihrer Fürsten, die Gebeine der Priester, die Gebeine der Propheten, die Gebeine der Bürger zu Jerusalem aus ihren Gräbern werfen;耶 和 華 說 、 到 那 時 人 必 將 猶 大 王 的 骸 骨 、 和 他 首 領 的 骸 骨 、 祭 司 的 骸 骨 、 先 知 的 骸 骨 、 並 耶 路 撒 冷 居 民 的 骸 骨 、 都 從 墳 墓 中 取 出 來 、‹‹ ‹O zaman, diyor RAB, Yahuda krallarıyla önderlerinin, kâhinlerin, peygamberlerin, Yeruşalimde yaşamış olanların kemikleri mezarlarından çıkarılacak.耶 和 华 说 ： 到 那 时 ， 人 必 将 犹 大 王 的 骸 骨 和 他 首 领 的 骸 骨 、 祭 司 的 骸 骨 、 先 知 的 骸 骨 ， 并 耶 路 撒 冷 居 民 的 骸 骨 ， 都 从 坟 墓 中 取 出 来 ，At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:At that time, said the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:At that time, saith Jehovah, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;At that time, an affirmation of Jehovah, They bring the bones of the kings of Judah, And the bones of its princes, And the bones of the priests, And the bones of the prophets, And the bones of inhabitants of Jerusalem, Out of their graves,At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;At that time, says Yahweh, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;At that time, saith Jehovah, they shall bring forth the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;"At that time, says the LORD, the bones of the kings of Judah, the bones of its princes, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs;في ذلك الزمان يقول الرب يخرجون عظام ملوك يهوذا وعظام رؤسائه وعظام الكهنة وعظام الانبياء وعظام سكان اورشليم من قبورهم
Y los esparcirán al sol, y á la luna, y á todo el ejército del cielo, á quien amaron, y á quienes sirvieron, y en pos de quienes anduvieron, y á quienes preguntaron, y á quienes se encorvaron. No serán recogidos, ni enterrados: serán por muladar sobre la haz de la tierra.On les étendra devant le soleil, devant la lune, et devant toute l'armée des cieux, qu'ils ont aimés, qu'ils ont servis, qu'ils ont suivis, qu'ils ont recherchés, et devant lesquels ils se sont prosternés; on ne les recueillera point, on ne les enterrera point, et ils seront comme du fumier sur la terre.E expô-los-ão ao sol, e à lua, e a todo o exército do céu, a quem tinham amado, e a quem tinham servido, e após quem tinham ido, e a quem tinham buscado e diante de quem se tinham prostrado; não serão recolhidos nem sepultados; serão como esterco sobre a face da terra.и раскидают их пред солнцем и луною и пред всем воинством небесным, которых они любили и которым служили и в след которых ходили, которых искали и которым поклонялись; не уберут их и не похоронят: они будут навозом на земле.und wird sie hinstreuen unter Sonne, Mond und alles Heer des Himmels, welche sie geliebt und denen sie gedient haben, denen sie nachgefolgt sind und die sie gesucht und angebetet haben. Sie sollen nicht wieder aufgelesen und begraben werden, sondern Kot auf der Erde sein.拋 散 在 日 頭 、 月 亮 、 和 天 上 眾 星 之 下 、 就 是 他 們 從 前 所 喜 愛 、 所 事 奉 、 所 隨 從 、 所 求 問 、 所 敬 拜 的 ． 這 些 骸 骨 不 再 收 殮 、 不 再 葬 埋 ． 必 在 地 面 上 、 成 為 糞 土 。Toplanmayacak, gömülmeyecek kemikler, toprağın üzerinde gübre gibi olacaklar. Yeruşalim halkının sevdiği, kulluk ettiği, izlediği, danıştığı, taptığı güneşin, ayın, gök cisimlerinin önüne serilecekler.抛 散 在 日 头 、 月 亮 ， 和 天 上 众 星 之 下 ， 就 是 他 们 从 前 所 喜 爱 、 所 事 奉 、 所 随 从 、 所 求 问 、 所 敬 拜 的 。 这 些 骸 骨 不 再 收 殓 ， 不 再 葬 埋 ， 必 在 地 面 上 成 为 粪 土 ；And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung on the face of the earth.and they shall spread them before the sun, and the moon, and all the host of heaven, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.And have spread them to sun, and to moon, And to all the host of the heavens, that they have loved, And that they have served, And that they have walked after, And that they have sought, And to which they have bowed themselves, They are not gathered, nor buried, They are for dung on the face of the ground.and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped; they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.and they shall spread them before the sun, and the moon, and all the host of the sky, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried, they shall be for dung on the surface of the earth.and they shall spread them out to the sun and to the moon and to all the host of the heavens, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the ground.and they shall be spread before the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped; and they shall not be gathered or buried; they shall be as dung on the surface of the ground.ويبسطونها للشمس وللقمر ولكل جنود السموات التي احبوها والتي عبدوها والتي ساروا وراءها والتي استشاروها والتي سجدوا لها. لا تجمع ولا تدفن بل تكون دمنة على وجه الارض.
Y escogeráse la muerte antes que la vida por todo el resto que quedare de esta mala generación, en todos los lugares á donde los arrojaré yo á los que quedaren, dice Jehová de los ejércitos.La mort sera préférable à la vie pour tous ceux qui resteront de cette race méchante, dans tous les lieux où je les aurai chassés, dit l'Éternel des armées.E será escolhida antes a morte do que a vida por todos os que restarem desta raça maligna, que ficarem em todos os lugares onde os lancei, diz o SENHOR dos Exércitos.И будут смерть предпочитать жизни все остальные, которые останутся от этого злого племени во всех местах, куда Я изгоню их, говорит Господь Саваоф.Und alle übrigen von diesem bösen Volk, an welchen Ort sie sein werden, dahin ich sie verstoßen habe, werden lieber tot als lebendig sein wollen, spricht der HERR Zebaoth.並 且 這 惡 族 所 剩 下 的 民 、 在 我 所 趕 他 們 到 的 各 處 、 寧 可 揀 死 不 揀 生 、 這 是 萬 軍 之 耶 和 華 說 的 。Bu kötü ulustan bütün sağ kalanlar, kendilerini sürdüğüm yerlerde yaşayanlar, ölümü yaşama yeğleyecekler. Her Şeye Egemen RAB böyle diyor.›并 且 这 恶 族 所 剩 下 的 民 在 我 所 赶 他 们 到 的 各 处 ， 宁 可 拣 死 不 拣 生 。 这 是 万 军 之 耶 和 华 说 的 。And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places where I have driven them, said the LORD of hosts.And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith Jehovah of hosts.And chosen is death rather than life By all the remnant who are left of this evil family, In all the remaining places, whither I have driven them, An affirmation of Jehovah of Hosts.And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith the LORD of hosts.Death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them, says Yahweh of Hosts.And death shall be chosen rather than life by all the residue that remain of this evil family, in all the places whither I have driven those that remain, saith Jehovah of hosts.Death shall be preferred to life by all the remnant that remains of this evil family in all the places where I have driven them, says the LORD of hosts.ويختار الموت على الحياة عند كل البقية الباقية من هذه العشيرة الشريرة الباقية في كل الاماكن التي طردتهم اليها يقول رب الجنود
Les dirás asimismo: Así ha dicho Jehová: ¿El que cae, no se levanta? ¿el que se desvía, no torna á camino?Dis-leur: Ainsi parle l'Éternel: Est-ce que l'on tombe sans se relever? Ou se détourne-t-on sans revenir?Dize-lhes mais: Assim diz o SENHOR: Porventura cairão e não se tornarão a levantar? Desviar-se-ão, e não voltarão?И скажи им: так говорит Господь: разве, упав, не встают и, совратившись с дороги, не возвращаются?Darum sprich zu ihnen: So spricht der HERR: Wo ist jemand, so er fällt, der nicht gerne wieder aufstünde? Wo ist jemand, so er irregeht, der nicht gerne wieder zurechtkäme?你 要 對 他 們 說 、 耶 和 華 如 此 說 、 人 跌 倒 、 不 再 起 來 麼 ． 人 轉 去 、 不 再 轉 來 麼 。‹‹Onlara de ki, ‹RAB şöyle diyor: ‹‹ ‹İnsan yere düşer de kalkmaz mı, 2 Yoldan sapar da geri dönmez mi?你 要 对 他 们 说 ， 耶 和 华 如 此 说 ： 人 跌 倒 ， 不 再 起 来 么 ？ 人 转 去 ， 不 再 转 来 么 ？Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?Moreover you shall say to them, Thus said the LORD; Shall they fall, and not arise? shall he turn away, and not return?Moreover thou shalt say unto them, Thus saith Jehovah: Shall men fall, and not rise up again? Shall one turn away, and not return?And thou hast said unto them: Thus said Jehovah, Do they fall, and not rise? Doth he turn back, and not return?Moreover thou shalt say unto them: Thus saith the LORD: Do men fall, and not rise up again? Doth one turn away, and not return?Moreover you shall tell them, Thus says Yahweh: Shall men fall, and not rise up again? Shall one turn away, and not return?And thou shalt say unto them, Thus saith Jehovah: Do [men] fall, and not rise up? Doth one turn away, and not return?"You shall say to them, Thus says the LORD: When men fall, do they not rise again? If one turns away, does he not return?وتقول لهم هكذا قال الرب. هل يسقطون ولا يقومون او يرتد احد ولا يرجع.
¿Por qué es este pueblo de Jerusalem rebelde con rebeldía perpetua? Abrazaron el engaño, no han querido volverse.Pourquoi donc ce peuple de Jérusalem s'abandonne-t-il A de perpétuels égarements? Ils persistent dans la tromperie, Ils refusent de se convertir.Por que, pois, se desvia este povo de Jerusalém com uma apostasia tão contínua? Persiste no engano, não quer voltar.Для чего этот народ, Иерусалим, находится в упорном отступничестве? они крепко держатся обмана и не хотят обратиться.Dennoch will dies Volk zu Jerusalem irregehen für und für. Sie halten so hart an dem falschen Gottesdienst, daß sie sich nicht wollen abwenden lassen.這 耶 路 撒 冷 的 民 、 為 何 恆 久 背 道 呢 ． 他 們 守 定 詭 詐 、 不 肯 回 頭 。Öyleyse neden bu halk yoldan saptı? 2 Neden Yeruşalim sürekli döneklik ediyor? 2 Hileye yapışıyor, 2 Geri dönmeyi reddediyorlar.这 耶 路 撒 冷 的 民 ， 为 何 恒 久 背 道 呢 ？ 他 们 守 定 诡 诈 ， 不 肯 回 头 。Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.Why then is this people of Jerusalem slid back by a perpetual backsliding? they hold fast deceit, they refuse to return.Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.Wherefore hath this people of Jerusalem Turned back -- a perpetual backsliding? They have kept hold on deceit, They have refused to turn back.Why then is this people of Jerusalem slidden back by a perpetual backsliding? They hold fast deceit, they refuse to return.Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return.Why then has this people turned away in perpetual backsliding? They hold fast to deceit, they refuse to return.فلماذا ارتد هذا الشعب في اورشليم ارتدادا دائما. تمسكوا بالمكر. ابوا ان يرجعوا.
Escuché y oí; no hablan derecho, no hay hombre que se arrepienta de su mal, diciendo: ¿Qué he hecho? Cada cual se volvió á su carrera, como caballo que arremete con ímpetu á la batalla.Je suis attentif, et j'écoute: Ils ne parlent pas comme ils devraient; Aucun ne se repent de sa méchanceté, Et ne dit: Qu'ai-je fait? Tous reprennent leur course, Comme un cheval qui s'élance au combat.Eu escutei e ouvi; não falam o que é reto, ninguém há que se arrependa da sua maldade, dizendo: Que fiz eu? Cada um se desvia na sua carreira, como um cavalo que arremete com ímpeto na batalha.Я наблюдал и слушал: не говорят они правды, никто не раскаивается в своем нечестии, никто не говорит: "что я сделал?"; каждый обращается на свой путь, как конь, бросающийся в сражение.Ich sehe und höre, daß sie nichts Rechtes reden. Keiner ist, dem seine Bosheit Leid wäre und der spräche: Was mache ich doch! Sie laufen alle ihren Lauf wie ein grimmiger Hengst im Streit.我 留 心 聽 、 聽 見 他 們 說 不 正 直 的 話 ． 無 人 悔 改 惡 行 、 說 、 我 作 的 是 甚 麼 呢 ． 他 們 各 人 轉 奔 己 路 、 如 馬 直 闖 戰 場 。Dikkatle dinledim, 2 Ama doğru söylemiyorlar. 2 Kimse, ne yaptım, diyerek kötülüğünden pişmanlık duymuyor. 2 Savaşta seğirten at gibi 2 Herkes kendi yoluna gidiyor.我 留 心 听 ， 听 见 他 们 说 不 正 直 的 话 。 无 人 悔 改 恶 行 ， 说 ： 我 做 的 是 甚 么 呢 ？ 他 们 各 人 转 奔 己 路 ， 如 马 直 闯 战 场 。I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.I listened and heard, but they spoke not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rushes into the battle.I hearkened and heard, but they spake not aright: no man repenteth him of his wickedness, saying, What have I done? every one turneth to his course, as a horse that rusheth headlong in the battle.I have given attention, yea, I hearken, They do not speak right, No man hath repented of his wickedness, Saying, What have I done? Every one hath turned to his courses, As a horse is rushing into battle.I attended and listened, but they spoke not aright; no man repenteth him of his wickedness, saying: 'What have I done?' Every one turneth away in his course, as a horse that rusheth headlong in the battle.I listened and heard, but they didn`t speak aright: no man repents him of his wickedness, saying, What have I done? everyone turns to his course, as a horse that rushes headlong in the battle.I hearkened and heard: they speak not what is right; there is no man who repenteth him of his wickedness, saying, What have I done? Every one turneth to his course, like a horse rushing into the battle.I have given heed and listened, but they have not spoken aright; no man repents of his wickedness, saying, `What have I done?' Every one turns to his own course, like a horse plunging headlong into battle.صغيت وسمعت. بغير المستقيم يتكلمون. ليس احد يتوب عن شره قائلا ماذا عملت. كل واحد رجع الى مسراه كفرس ثائر في الحرب.
Aun la cigüeña en el cielo conoce su tiempo, y la tórtola y la grulla y la golondrina guardan el tiempo de su venida; mas mi pueblo no conoce el juicio de Jehová.Même la cigogne connaît dans les cieux sa saison; La tourterelle, l'hirondelle et la grue Observent le temps de leur arrivée; Mais mon peuple ne connaît pas la loi de l'Éternel.Até a cegonha no céu conhece os seus tempos determinados; e a rola, e o grou e a andorinha observam o tempo da sua arribação; mas o meu povo não conhece o juízo do SENHOR.И аист под небом знает свои определенные времена, и горлица, и ласточка, и журавль наблюдают время, когда им прилететь; а народ Мой не знает определения Господня.Ein Storch unter dem Himmel weiß seine Zeit, eine Turteltaube, Kranich und Schwalbe merken ihre Zeit, wann sie wiederkommen sollen, aber mein Volk will das Recht des HERRN nicht wissen.空 中 的 鸛 鳥 、 知 道 來 去 的 定 期 ． 班 鳩 燕 子 與 白 鶴 、 也 守 候 當 來 的 時 令 ． 我 的 百 姓 、 卻 不 知 道 耶 和 華 的 法 則 。Gökteki leylek bile 2 Belli mevsimlerini bilir. 2 Kumru da kırlangıç da turna da 2 Göç etme zamanını gözetir. 2 Oysa halkım buyruklarımı bilmez.空 中 的 鹳 鸟 知 道 来 去 的 定 期 ； 斑 鸠 燕 子 与 白 鹤 也 守 候 当 来 的 时 令 ； 我 的 百 姓 却 不 知 道 耶 和 华 的 法 则 。Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.Yes, the stork in the heaven knows her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah.Even a stork in the heavens hath known her seasons, And turtle, and swallow, and crane, Have watched the time of their coming, And -- My people have not known the judgment of Jehovah.Yea, the stork in the heaven knoweth her appointed times; and the turtle and the swallow and the crane observe the time of their coming; but My people know not the ordinance of the LORD.Yes, the stork in the sky knows her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people don`t know the law of Yahweh.Even a stork in the heavens knoweth her appointed times, and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the judgment of Jehovah.Even the stork in the heavens knows her times; and the turtledove, swallow, and crane keep the time of their coming; but my people know not the ordinance of the LORD.بل اللقلق في السموات يعرف ميعاده واليمامة والسنونة المزقزقة حفظتا وقت مجيئهما. اما شعبي فلم يعرف قضاء الرب.
¿Cómo decís: Nosotros somos sabios, y la ley de Jehová es con nosotros? Ciertamente, he aquí que en vano se cortó la pluma, por demás fueron los escribas.Comment pouvez-vous dire: Nous sommes sages, La loi de l'Éternel est avec nous? C'est bien en vain que s'est mise à l'oeuvre La plume mensongère des scribes.Como, pois, dizeis: Nós somos sábios, e a lei do SENHOR está conosco? Eis que em vão tem trabalhado a falsa pena dos escribas.Как вы говорите: "мы мудры, и закон Господень у нас"? А вот, лживая трость книжников [и его] превращает в ложь.Wie mögt ihr doch sagen: "Wir wissen, was recht ist, und haben die heilige Schrift vor uns"? Ist's doch eitel Lüge, was die Schriftgelehrten setzen.你 們 怎 麼 說 、 我 們 有 智 慧 、 耶 和 華 的 律 法 在 我 們 這 裡 ． 看 哪 、 文 士 的 假 筆 舞 弄 虛 假 。‹‹ ‹Nasıl, biz bilge kişileriz, 2 RABbin Yasası bizdedir, diyebiliyorsunuz? 2 İşte, bilginlerin yalancı kalemi 2 Yasayı yalana çevirmiş.你 们 怎 么 说 ： 我 们 冇 智 慧 ， 耶 和 华 的 律 法 在 我 们 这 里 ？ 看 哪 ， 文 士 的 假 笔 舞 弄 虚 假 。How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.How do you say, We are wise, and the law of the LORD is with us? See, certainly in vain made he it; the pen of the scribes is in vain.How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely.How do ye say, We [are] wise, And the law of Jehovah [is] with us? Surely, lo, falsely it hath wrought, The false pen of scribes.How do ye say: 'We are wise, and the Law of the LORD is with us'? Lo, certainly in vain hath wrought the vain pen of the scribes.How do you say, We are wise, and the law of Yahweh is with us? But, behold, the false pen of the scribes has worked falsely.How do ye say, We are wise, and the law of Jehovah is with us? Behold, certainly the lying pen of the scribes hath made it falsehood."How can you say, `We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie.كيف تقولون نحن حكماء وشريعة الرب معنا. حقا انه الى الكذب حوّلها قلم الكتبة الكاذب.
Los sabios se avergonzaron, espantáronse y fueron presos: he aquí que aborrecieron la palabra de Jehová; ¿y qué sabiduría tienen?Les sages sont confondus, Ils sont consternés, ils sont pris; Voici, ils ont méprisé la parole de l'Éternel, Et quelle sagesse ont-ils?Os sábios são envergonhados, espantados e presos; eis que rejeitaram a palavra do SENHOR; que sabedoria, pois, têm eles?Посрамились мудрецы, смутились и запутались в сеть: вот, они отвергли слово Господне; в чем же мудрость их?Darum müssen solche Lehrer zu Schanden, erschreckt und gefangen werden; denn was können sie Gutes lehren, weil sie des HERRN Wort verwerfen?智 慧 人 慚 愧 、 驚 惶 、 被 擒 拿 ． 他 們 棄 掉 耶 和 華 的 話 、 心 裡 還 有 甚 麼 智 慧 呢 。Bilgeler utandırıldı, 2 Yıldırılıp ele geçirildi. 2 RABbin sözünü reddettiler. 2 Nasıl bir bilgelikmiş onlarınki?智 慧 人 惭 愧 ， 惊 惶 ， 被 擒 拿 ； 他 们 弃 掉 耶 和 华 的 话 ， 心 里 还 冇 甚 么 智 慧 呢 ？The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?The wise men are ashamed, they are dismayed and taken: see, they have rejected the word of the LORD; and what wisdom is in them?The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?Ashamed have been the wise, They have been affrighted, and are captured, Lo, against a word of Jehovah they kicked, And the wisdom of what -- have they?The wise men are ashamed, they are dismayed and taken; Lo, they have rejected the word of the LORD; and what wisdom is in them?The wise men are put to shame, they are dismayed and taken: behold, they have rejected the word of Yahweh; and what manner of wisdom is in them?The wise men are ashamed, they are dismayed and taken: behold, they have rejected Jehovah's word; and what wisdom is in them?The wise men shall be put to shame, they shall be dismayed and taken; lo, they have rejected the word of the LORD, and what wisdom is in them?خزي الحكماء ارتاعوا وأخذوا. ها قد رفضوا كلمة الرب فاية حكمة لهم.
Por tanto daré á otros sus mujeres, y sus heredades á quien las posea: porque desde el chico hasta el grande cada uno sigue la avaricia, desde el profeta hasta el sacerdote todos hacen engaño.C'est pourquoi je donnerai leurs femmes à d'autres, Et leurs champs à ceux qui les déposséderont. Car depuis le plus petit jusqu'au plus grand, Tous sont avides de gain; Depuis le prophète jusqu'au sacrificateur, Tous usent de tromperie.Portanto darei suas mulheres a outros, e os seus campos a novos possuidores; porque desde o menor até ao maior, cada um deles se dá à avareza; desde o profeta até ao sacerdote, cada um deles usa de falsidade.За то жен их отдам другим, поля их – иным владетелям; потому что все они, от малого до большого, предались корыстолюбию; от пророка до священника – все действуют лживо.Darum will ich ihre Weiber den Fremden geben und ihre Äcker denen, die sie verjagen werden. Denn sie geizen allesamt, beide, klein und groß; und beide, Priester und Propheten, gehen mit Lügen um所 以 我 必 將 他 們 的 妻 子 給 別 人 、 將 他 們 的 田 地 給 別 人 為 業 ． 因 為 他 們 從 最 小 的 到 至 大 的 、 都 一 味 地 貪 婪 ． 從 先 知 到 祭 司 、 都 行 事 虛 謊 。Bundan ötürü karılarını başkalarına, 2 Tarlalarını sahiplenecek yeni kişilere vereceğim. 2 Küçük büyük herkes kazanç peşinde, 2 Peygamberler, kâhinler, hepsi halkı aldatıyor.所 以 我 必 将 他 们 的 妻 子 给 别 人 ， 将 他 们 的 田 地 给 别 人 为 业 ； 因 为 他 们 从 最 小 的 到 至 大 的 都 一 味 地 贪 婪 ， 从 先 知 到 祭 司 都 行 事 虚 谎 。Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.Therefore will I give their wives to others, and their fields to them that shall inherit them: for every one from the least even to the greatest is given to covetousness, from the prophet even to the priest every one deals falsely.Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely.Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.Therefore will I give their wives unto others, and their fields to them that shall possess them; for from the least even unto the greatest every one is greedy for gain, from the prophet even unto the priest every one dealeth falsely.Therefore will I give their wives to others, and their fields to those who shall possess them: for everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest every one deals falsely.Therefore will I give their wives unto others, their fields to those that shall possess [them]; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely.Therefore I will give their wives to others and their fields to conquerors, because from the least to the greatest every one is greedy for unjust gain; from prophet to priest every one deals falsely.لذلك اعطي نساءهم لآخرين وحقولهم لمالكين لانهم من الصغير الى الكبير كل واحد مولع بالربح من النبي الى الكاهن كل واحد يعمل بالكذب.
Y curaron el quebrantamiento de la hija de mi pueblo con liviandad, diciendo: Paz, paz; y no hay paz.Ils pansent à la légère la plaie de la fille de mon peuple: Paix! paix! disent-ils. Et il n'y a point de paix.E curam a ferida da filha de meu povo levianamente, dizendo: Paz, paz; quando não há paz.И врачуют рану дочери народа Моего легкомысленно, говоря: "мир, мир!", а мира нет.und trösten mein Volk in ihrem Unglück, daß sie es gering achten sollen, und sagen: "Friede! Friede!", und ist doch nicht Friede.他 們 輕 輕 忽 忽 的 醫 治 我 百 姓 的 損 傷 、 說 、 平 安 了 、 平 安 了 ． 其 實 沒 有 平 安 。Esenlik yokken, 2 Esenlik, esenlik, diyerek 2 Halkımın yarasını sözde iyileştirdiler.他 们 轻 轻 忽 忽 地 医 治 我 百 姓 的 损 伤 ， 说 ： 平 安 了 ！ 平 安 了 ！ 其 实 没 冇 平 安 。For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.And they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.And they heal the breach of the daughter of my people slightly, Saying, Peace, peace! and there is no peace.And they have healed the hurt of the daughter of My people lightly, saying: 'Peace, peace', when there is no peace.They have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace.They have healed the wound of my people lightly, saying, `Peace, peace,' when there is no peace.ويشفون كسر بنت شعبي على عثم قائلين سلام سلام ولا سلام.
¿Hanse avergonzado de haber hecho abominación? Por cierto no se han corrido de vergüenza, ni supieron avergonzarse; caerán por tanto entre los que cayeren, cuando los visitaré: caerán, dice Jehová.Ils seront confus, car ils commettent des abominations; Ils ne rougissent pas, ils ne connaissent pas la honte; C'est pourquoi ils tomberont avec ceux qui tombent, Ils seront renversés quand je les châtierai, Dit l'Éternel.Porventura envergonham-se de cometerem abominação? Não; de maneira nenhuma se envergonham, nem sabem que coisa é envergonhar-se; portanto cairão entre os que caem e tropeçarão no tempo em que eu os visitar, diz o SENHOR.Стыдятся ли они, делая мерзости? нет, они нисколько не стыдятся и не краснеют. За то падут они между падшими; во время посещения их будут повержены, говорит Господь.Darum werden sie mit Schanden bestehen, daß sie solche Greuel treiben; wiewohl sie wollen ungeschändet sein und wollen sich nicht schämen. Darum müssen sie fallen auf einen Haufen; und wenn ich sie heimsuchen werde, sollen sie stürzen, spricht der HERR.他 們 行 可 憎 的 事 、 知 道 慚 愧 麼 ． 不 然 、 他 們 毫 不 慚 愧 、 也 不 知 羞 恥 ． 因 此 他 們 必 在 仆 倒 的 人 中 仆 倒 ． 我 向 他 們 討 罪 的 時 候 、 他 們 必 致 跌 倒 ． 這 是 耶 和 華 說 的 。Yaptıkları iğrençliklerden utandılar mı? 2 Hayır, ne utanması? 2 Kızarıp bozarmanın ne olduğunu bile bilmiyorlar. 2 Bu yüzden onlar da düşenlerin arasında yer alacak, 2 Cezalandırıldıklarında sendeleyip düşecekler› diyor RAB.他 们 行 可 憎 的 事 知 道 惭 愧 么 ？ 不 然 ， 他 们 毫 不 惭 愧 ， 也 不 知 羞 耻 。 因 此 他 们 必 在 仆 倒 的 人 中 仆 倒 ； 我 向 他 们 讨 罪 的 时 候 ， 他 们 必 致 跌 倒 。 这 是 耶 和 华 说 的 。Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.Were they ashamed when they had committed abomination? no, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, said the LORD.Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall; in the time of their visitation they shall be cast down, saith Jehovah.They were ashamed when they did abomination! Yea, they are not at all ashamed, And blushing they have not known, Therefore, they do fall among falling ones, In the time of their inspection they stumble, said Jehovah.They shall be put to shame because they have committed abomination; yea, they are not at all ashamed, neither know they how to blush; therefore shall they fall among them that fall, in the time of their visitation they shall stumble, saith the LORD.Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among those who fall; in the time of their visitation they shall be cast down, says Yahweh.Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, and they know not how to blush. Therefore shall they fall among them that fall: in the time of their visitation they shall stumble, saith Jehovah.Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among the fallen; when I punish them, they shall be overthrown, says the LORD.هل خزوا لانهم عملوا رجسا. بل لم يخزوا خزيا ولم يعرفوا الخجل. لذلك يسقطون بين الساقطين في وقت معاقبتهم يعثرون قال الرب
Cortarélos de por junto, dice Jehová. No habrá uvas en la vid, ni higos en la higuera, y caeráse la hoja; y lo que les he dado pasará de ellos.Je veux en finir avec eux, dit l'Éternel; Il n'y aura plus de raisins à la vigne, Plus de figues au figuier, Et les feuilles se flétriront; Ce que je leur avais donné leur échappera. -Certamente os apanharei, diz o SENHOR; já não há uvas na vide, nem figos na figueira, e até a folha caiu; e o que lhes dei passará deles.До конца оберу их, говорит Господь, не останется ни одной виноградины на лозе, ни смоквы на смоковнице, и лист опадет, и что Я дал им, отойдет от них.Ich will sie also ablesen, spricht der HERR, daß keine Trauben am Weinstock und keine Feigen am Feigenbaum bleiben, ja auch die Blätter wegfallen sollen; und was ich ihnen gegeben habe, das soll ihnen genommen werden.耶 和 華 說 、 我 必 使 他 們 全 然 滅 絕 ． 葡 萄 樹 上 必 沒 有 葡 萄 、 無 花 果 樹 上 必 沒 有 果 子 、 葉 子 也 必 枯 乾 ． 我 所 賜 給 他 們 的 、 必 離 開 他 們 過 去 。‹‹ ‹Onları büsbütün yok edeceğim, diyor RAB, 2 Ne asmada üzüm kalacak, 2 Ne incir ağacında incir. 2 Yaprakları solup kuruyacak. 2 Onlara ne verdiysem, 2 Ellerinden alınacak.› ››耶 和 华 说 ： 我 必 使 他 们 全 然 灭 绝 ； 葡 萄 树 上 必 没 冇 葡 萄 ， 无 花 果 树 上 必 没 冇 果 子 ， 叶 子 也 必 枯 乾 。 我 所 赐 给 他 们 的 ， 必 离 幵 他 们 过 去 。I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.I will surely consume them, said the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.I will utterly consume them, saith Jehovah: there shall be no grapes on the vine, nor figs on the fig-tree, and the leaf shall fade; and [the things that] I have given them shall pass away from them.I utterly consume them, an affirmation of Jehovah, There are no grapes in the vine, Yea, there are no figs in the fig-tree, And the leaf hath faded, And the strength they have passeth from them.I will utterly consume them, saith the LORD; there are no grapes on the vine, nor figs on the fig-tree, and the leaf is faded; and I gave them that which they transgress.I will utterly consume them, says Yahweh: there shall be no grapes on the vine, nor figs on the fig-tree, and the leaf shall fade; and [the things that] I have given them shall pass away from them.I will utterly take them away, saith Jehovah: there are no grapes on the vine, nor figs on the fig-tree; and the leaf is faded: and I will give them up to those that shall pass over them.When I would gather them, says the LORD, there are no grapes on the vine, nor figs on the fig tree; even the leaves are withered, and what I gave them has passed away from them."نزعا انزعهم يقول الرب. لا عنب في الجفنة ولا تين في التينة والورق ذبل واعطيهم ما يزول عنهم.
¿Sobre qué nos aseguramos? Juntaos, y entrémonos en las ciudades fuertes, y allí reposaremos: porque Jehová nuestro Dios nos ha hecho callar, y dádonos á beber bebida de hiel, porque pecamos contra Jehová.Pourquoi restons-nous assis? Rassemblez-vous, et allons dans les villes fortes, Pour y périr! Car l'Éternel, notre Dieu, nous destine à la mort, Il nous fait boire des eaux empoisonnées, Parce que nous avons péché contre l'Éternel.Por que nos assentamos ainda? Juntai-vos e entremos nas cidades fortificadas, e ali pereçamos; pois já o SENHOR nosso Deus nos destinou a perecer e nos deu a beber água de fel; porquanto pecamos contra o SENHOR."Что мы сидим? собирайтесь, пойдем в укрепленные города, и там погибнем; ибо Господь Бог наш определил нас на погибель и дает нам пить воду с желчью за то, что мы грешили пред Господом".Wo werden wir dann wohnen? Ja, sammelt euch dann und laßt uns in die festen Städte ziehen, daß wir daselbst umkommen. Denn der HERR, unser Gott, wird uns umkommen lassen und tränken mit einem bitteren Trunk, daß wir so gesündigt haben wider den HERRN.我 們 為 何 靜 坐 不 動 呢 ． 我 們 當 聚 集 、 進 入 堅 固 城 、 在 那 裡 靜 默 不 言 ． 因 為 耶 和 華 我 們 的 神 、 使 我 們 靜 默 不 言 、 又 將 苦 膽 水 給 我 們 喝 、 都 因 我 們 得 罪 了 耶 和 華 。‹‹Neden burada oturup duruyoruz? 2 Toplanalım da surlu kentlere kaçalım, 2 Orada ölelim! 2 Tanrımız RAB bizi ölüme terk etti, 2 Bize zehirli su içirdi. 2 Çünkü Ona karşı günah işledik.我 们 为 何 静 坐 不 动 呢 ？ 我 们 当 聚 集 ， 进 入 坚 固 城 ， 在 那 里 静 默 不 言 ； 因 为 耶 和 华 ― 我 们 的 神 使 我 们 静 默 不 言 ， 又 将 苦 胆 水 给 我 们 喝 ， 都 因 我 们 得 罪 了 耶 和 华 。Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.Why do we sit still? assemble yourselves, and let us enter into the defended cities, and let us be silent there: for the LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against the LORD.Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for Jehovah our God hath put us to silence, and given us water of gall to drink, because we have sinned against Jehovah.Wherefore are we sitting still? Be gathered, and we go in to the fenced cities, And we are silent there, For Jehovah our God hath made us silent, Yea, He causeth us to drink water of gall, For we have sinned against Jehovah.'Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us be cut off there; for the LORD our God hath cut us off, and given us water of gall to drink, because we have sinned against the LORD.Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for Yahweh our God has put us to silence, and given us water of gall to drink, because we have sinned against Yahweh.Why do we sit still? Assemble yourselves, and let us enter into the fenced cities, and let us be silent there: for Jehovah our God hath put us to silence, and given us water of gall to drink, because we have sinned against Jehovah.Why do we sit still? Gather together, let us go into the fortified cities and perish there; for the LORD our God has doomed us to perish, and has given us poisoned water to drink, because we have sinned against the LORD.لماذا نحن جلوس. اجتمعوا فلندخل الى المدن الحصينة ونصمت هناك. لان الرب الهنا قد اصمتنا واسقانا ماء العلقم لاننا قد اخطانا الى الرب.
Esperamos paz, y no hubo bien; día de cura, y he aquí turbación.Nous espérions la paix, et il n'arrive rien d'heureux; Un temps de guérison, et voici la terreur! -Espera-se a paz, mas não há bem; o tempo da cura, e eis o terror.Ждем мира, а ничего доброго нет, – времени исцеления, и вот ужасы.Wir hofften, es sollte Friede werden, so kommt nichts Gutes; wir hofften, wir sollten heil werden, aber siehe, so ist mehr Schaden da.我 們 指 望 平 安 、 卻 得 不 著 好 處 ． 指 望 痊 愈 的 時 候 、 不 料 、 受 了 驚 惶 ．Esenlik bekledik, iyilik gelmedi. 2 Şifa umduk, yılgınlık bulduk.我 们 指 望 平 安 ， 却 得 不 着 好 处 ； 指 望 痊 愈 的 时 候 ， 不 料 ， 受 了 惊 惶 。We looked for peace, but no good came; and for a time of health, and behold trouble!We looked for peace, but no good came; and for a time of health, and behold trouble!We looked for peace, but no good came; [and] for a time of healing, and, behold, dismay!Looking for peace -- and there is no good, For a time of healing, and lo, terror.We looked for peace, but no good came; and for a time of healing, and behold terror!'We looked for peace, but no good came; [and] for a time of healing, and, behold, dismay!Peace is looked for, and there is no good; a time of healing, and behold, terror.We looked for peace, but no good came, for a time of healing, but behold, terror.انتظرنا السلام ولم يكن خير. وزمان الشفاء واذا رعب.
Desde Dan se oyó el bufido de sus caballos: del sonido de los relinchos de sus fuertes tembló toda la tierra; y vinieron y devoraron la tierra y su abundancia, ciudad y moradores de ella.Le hennissement de ses chevaux se fait entendre du côté de Dan, Et au bruit de leur hennissement toute la terre tremble; Ils viennent, ils dévorent le pays et ce qu'il renferme, La ville et ceux qui l'habitent.Já desde Dã se ouve o resfolegar dos seus cavalos, toda a terra treme ao som dos rinchos dos seus fortes; e vêm, e devoram a terra, e sua abundância, a cidade e os que habitam nela.От Дана слышен храп коней его, от громкого ржания жеребцов его дрожит вся земля; и придут и истребят землю и все, что на ней, город и живущих в нем.Man hört ihre Rosse schnauben von Dan her; vom Wiehern ihrer Gäule erbebt das ganze Land. Und sie fahren daher und werden das Land auffressen mit allem, was darin ist, die Städte samt allen, die darin wohnen.聽 見 從 但 那 裡 敵 人 的 馬 噴 鼻 氣 ． 他 的 壯 馬 發 嘶 聲 、 全 地 就 都 震 動 ． 因 為 他 們 來 吞 滅 這 地 、 和 其 上 所 有 的 ． 吞 滅 這 城 、 與 其 中 的 居 民 。Düşman atlarının hırıltısı 2 Dan bölgesinden duyuluyor, 2 Aygırlarının kişnemesinden 2 Bütün ülke titriyor. 2 Ülkeyi ve içindeki her şeyi, 2 Kenti ve orada yaşayanları 2 Yok etmeye geliyorlar.››听 见 从 但 那 里 敌 人 的 马 喷 鼻 气 ， 他 的 壮 马 发 嘶 声 ， 全 地 就 都 震 动 ； 因 为 他 们 来 吞 灭 这 地 和 其 上 所 冇 的 ， 吞 灭 这 城 与 其 中 的 居 民 。The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembleth; for they are come, and have devoured the land and all that is in it; the city and those that dwell therein.From Dan hath been heard the snorting of his horses, From the voice of the neighings of his mighty ones, Trembled hath all the land, And they come in and consume the land and its fulness, The city and the inhabitants in it.The snorting of his horses is heard from Dan; at the sound of the neighing of his strong ones the whole land trembleth; for they are come, and have devoured the land and all that is in it, the city and those that dwell therein.The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembles; for they are come, and have devoured the land and all that is in it; the city and those who dwell therein.The snorting of his horses is heard from Dan: the whole land trembleth at the sound of the neighing of his steeds, and they come, and devour the land, and all it contains, the city and those that dwell therein."The snorting of their horses is heard from Dan; at the sound of the neighing of their stallions the whole land quakes. They come and devour the land and all that fills it, the city and those who dwell in it.من دان سمعت حمحمة خيله. عند صوت صهيل جياده ارتجفت كل الارض. فأتوا واكلوا الارض وملأها المدينة والساكنين فيها.
Porque he aquí que yo envío sobre vosotros serpientes, basiliscos, contra los cuales no hay encantamiento; y os morderán, dice Jehová.Car j'envoie parmi vous des serpents, des basilics, Contre lesquels il n'y a point d'enchantement; Ils vous mordront, dit l'Éternel.Porque eis que envio entre vós serpentes e basiliscos, contra os quais não há encantamento, e vos morderão, diz o SENHOR.Ибо вот, Я пошлю на вас змеев, василисков, против которых нет заговариванья, и они будут уязвлять вас, говорит Господь.Denn siehe, ich will Schlangen und Basilisken unter euch senden, die nicht zu beschwören sind; die sollen euch stechen, spricht der HERR.看 哪 、 我 必 使 毒 蛇 到 你 們 中 間 、 是 不 服 法 術 的 、 必 咬 你 們 ． 這 是 耶 和 華 說 的 。‹‹Bakın, aranıza yılanlar, 2 Büyüden etkilenmeyen engerekler göndereceğim, 2 Sizi sokacaklar›› diyor RAB.看 哪 ， 我 必 使 毒 蛇 到 你 们 中 间 ， 是 不 服 法 术 的 ， 必 咬 你 们 。 这 是 耶 和 华 说 的 。For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, said the LORD.For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, saith Jehovah.For, lo, I am sending among you serpents, Vipers that have no charmer, And they have bitten you, an affirmation of Jehovah.For, behold, I will send serpents, basilisks, among you, which will not be charmed; and they shall bite you, saith the LORD.For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, says Yahweh.For behold, I send among you serpents, vipers against which there is no charm, and they shall bite you, saith Jehovah.For behold, I am sending among you serpents, adders which cannot be charmed, and they shall bite you," says the LORD.لاني هانذا مرسل عليكم حيّات افاعي لا ترقى فتلدغكم يقول الرب
A causa de mi fuerte dolor mi corazón desfallece en mí.Je voudrais soulager ma douleur; Mon coeur souffre au dedans de moi.Oh! se eu pudesse consolar-me na minha tristeza! O meu coração desfalece em mim.Когда утешусь я в горести моей! сердце мое изныло во мне.Was mag mich in meinem Jammer erquicken? Mein Herz ist krank.我 有 憂 愁 、 願 能 自 慰 ． 我 心 在 我 裡 面 發 昏 。Üzüntüm avutulamaz, 2 Yüreğim baygın,我 冇 忧 愁 ， 愿 能 自 慰 ； 我 心 在 我 里 面 发 昏 。When I would comfort myself against sorrow, my heart is faint in me.When I would comfort myself against sorrow, my heart is faint in me.Oh that I could comfort myself against sorrow! my heart is faint within me.My refreshing for me [is] sorrow, For me my heart [is] sick.Though I would take comfort against sorrow, my heart is faint within me.Oh that I could comfort myself against sorrow! my heart is faint within me.My comfort in my sadness! my heart is faint in me!My grief is beyond healing, my heart is sick within me.من مفرج عني الحزن. قلبي فيّ سقيم.
He aquí voz del clamor de la hija de mi pueblo, que viene de la tierra lejana: ¿No está Jehová en Sión? ¿no está en ella su Rey? ¿Por qué me hicieron airar con sus imágenes de talla, con vanidades ajenas?Voici les cris de la fille de mon peuple Retentissent sur la terre lointaine: L'Éternel n'est-il plus à Sion? N'a-t-elle plus son roi au milieu d'elle? -Pourquoi m'ont-ils irrité par leurs images taillées, Par des idoles étrangères? -Eis a voz do clamor da filha do meu povo de terra mui remota; não está o SENHOR em Sião? Não está nela o seu rei? Por que me provocaram à ira com as suas imagens de escultura, com vaidades estranhas?Вот, слышу вопль дщери народа Моего из дальней страны: разве нет Господа на Сионе? разве нет Царя его на нем? – Зачем они подвигли Меня на гнев своими идолами, чужеземными, ничтожными?Siehe, die Tochter meines Volks wird schreien aus fernem Lande her: "Will denn er HERR nicht mehr Gott sein zu Zion, oder soll sie keinen König mehr haben?" Ja, warum haben sie mich so erzürnt durch ihre Bilder und fremde, unnütze Gottesdienste?聽 阿 、 是 我 百 姓 的 哀 聲 、 從 極 遠 之 地 而 來 、 說 、 耶 和 華 不 在 錫 安 麼 ． 錫 安 的 王 不 在 其 中 麼 ． 耶 和 華 說 、 他 們 為 甚 麼 以 雕 刻 的 偶 像 、 和 外 邦 虛 無 的 神 、 惹 我 發 怒 呢 。Ülkenin en uzak köşelerinden 2 Halkımın feryadını dinleyin: 2 ‹‹RAB Siyonda değil mi? 2 Kralı orada değil mi?›› 2 RAB, ‹‹Putlarıyla, 2 İşe yaramaz yabancı ilahlarıyla 2 Neden öfkelendiriyorlar beni?›› diyor.听 啊 ， 是 我 百 姓 的 哀 声 从 极 远 之 地 而 来 ， 说 ： 耶 和 华 不 在 锡 安 么 ？ 锡 安 的 王 不 在 其 中 么 ？ 耶 和 华 说 ： 他 们 为 甚 么 以 雕 刻 的 偶 象 和 外 邦 虚 无 的 神 惹 我 发 怒 呢 ？Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?Behold, the voice of the cry of the daughter of my people from a land that is very far off: is not Jehovah in Zion? is not her King in her? Why have they provoked me to anger with their graven images, and with foreign vanities?Lo, the voice of a cry of the daughter of my people from a land afar off, Is Jehovah not in Zion? is her king not in her? Wherefore have they provoked Me with their graven images, With the vanities of a foreigner?Behold the voice of the cry of the daughter of my people from a land far off: 'Is not the LORD in Zion? Is not her King in her?'-- 'Why have they provoked Me with their graven images, and with strange vanities?'--Behold, the voice of the cry of the daughter of my people from a land that is very far off: isn`t Yahweh in Zion? Isn`t her King in her? Why have they provoked me to anger with their engraved images, and with foreign vanities?Behold the voice of the cry of the daughter of my people, from a very far country: Is not Jehovah in Zion? Is not her king in her? Why have they provoked me to anger with their graven images, with foreign vanities?Hark, the cry of the daughter of my people from the length and breadth of the land: "Is the LORD not in Zion? Is her King not in her?" "Why have they provoked me to anger with their graven images, and with their foreign idols?"هوذا صوت استغاثة بنت شعبي من ارض بعيدة. ألعل الرب ليس في صهيون او ملكها ليس فيها. لماذا اغاظوني بمنحوتاتهم باباطيل غريبة.
Pasóse la siega, acabóse el verano, y nosotros no hemos sido salvos.La moisson est passée, l'été est fini, Et nous ne sommes pas sauvés!Passou a sega, findou o verão, e nós não estamos salvos.Прошла жатва, кончилось лето, а мы не спасены."Die Ernte ist vergangen, der Sommer ist dahin, und uns ist keine Hilfe gekommen."麥 秋 已 過 、 夏 令 已 完 、 我 們 還 未 得 救 。‹‹Ürün biçme zamanı geçti, 2 Yaz sona erdi, 2 Biz ise kurtulmadık›› diye haykırıyorlar.麦 秋 已 过 ， 夏 令 已 完 ， 我 们 还 未 得 救 ！The harvest is past, the summer is ended, and we are not saved.The harvest is past, the summer is ended, and we are not saved.The harvest is past, the summer is ended, and we are not saved.Harvest hath passed, summer hath ended, And we -- we have not been saved.'The harvest is past, the summer is ended, and we are not saved.'The harvest is past, the summer is ended, and we are not saved.The harvest is past, the summer is ended, and we are not saved."The harvest is past, the summer is ended, and we are not saved."مضى الحصاد انتهى الصيف ونحن لم نخلص.
Quebrantado estoy por el quebrantamiento de la hija de mi pueblo; entenebrecido estoy, espanto me ha arrebatado.Je suis brisé par la douleur de la fille de mon peuple, Je suis dans la tristesse, l'épouvante me saisit.Estou quebrantado pela ferida da filha do meu povo; ando de luto; o espanto se apoderou de mim.О сокрушении дщери народа моего я сокрушаюсь, хожу мрачен, ужас объял меня.Mich jammert herzlich, daß mein Volk so verderbt ist; ich gräme mich und gehabe mich übel.先 知 說 、 因 我 百 姓 的 損 傷 、 我 也 受 了 損 傷 ． 我 哀 痛 ． 驚 惶 將 我 抓 住 。Halkımın yarasından ben de yaralandım. 2 Yasa büründüm, dehşete düştüm.先 知 说 ： 因 我 百 姓 的 损 伤 ， 我 也 受 了 损 伤 。 我 哀 痛 ， 惊 惶 将 我 抓 住 。For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.For the hurt of the daughter of my people am I hurt; I am black; astonishment has taken hold on me.For the hurt of the daughter of my people am I hurt: I mourn; dismay hath taken hold on me.For a breach of the daughter of my people have I been broken, I have been black, astonishment hath seized me.For the hurt of the daughter of my people am I seized with anguish; I am black, appalment hath taken hold on me.For the hurt of the daughter of my people am I hurt: I mourn; dismay has taken hold on me.For the breach of the daughter of my people am I crushed; I go mourning; astonishment hath taken hold of me.For the wound of the daughter of my people is my heart wounded, I mourn, and dismay has taken hold on me.من اجل سحق بنت شعبي انسحقت. حزنت اخذتني دهشة.
¿No hay bálsamo en Galaad? ¿no hay allí médico? ¿Por qué pues no hubo medicina para la hija de mi pueblo?N'y a-t-il point de baume en Galaad? N'y a-t-il point de médecin? Pourquoi donc la guérison de la fille de mon peuple ne s'opère-t-elle pas?Porventura não há bálsamo em Gileade? Ou não há lá médico? Por que, pois, não se realizou a cura da filha do meu povo?Разве нет бальзама в Галааде? разве нет там врача? Отчего же нет исцеления дщери народа моего?Ist denn keine Salbe in Gilead, oder ist kein Arzt da? Warum ist denn die Tochter meines Volks nicht geheilt?在 基 列 豈 沒 有 乳 香 呢 ． 在 那 裡 豈 沒 有 醫 生 呢 ． 我 百 姓 為 何 不 得 痊 愈 呢 。Gilat'ta merhem yok mu, 2 Hekim yok mu? 2 Öyleyse halkımın yarası neden iyi edilmedi?在 基 列 岂 没 冇 乳 香 呢 ？ 在 那 里 岂 没 冇 医 生 呢 ？ 我 百 姓 为 何 不 得 痊 愈 呢 ？Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?Is there no balm in Gilead? is there no physician there? why then is not the health of the daughter of my people recovered?Is there no balm in Gilead? Is there no physician there? For wherefore hath not the health of the daughter of my people gone up?Is there no balm in Gilead? Is there no physician there? Why then is not the health of the daughter of my people recovered?Is there no balm in Gilead? is there no physician there? why then isn`t the health of the daughter of my people recovered?Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people?Is there no balm in Gilead? Is there no physician there? Why then has the health of the daughter of my people not been restored?أليس بلسان في جلعاد أم ليس هناك طبيب. فلماذا لم تعصب بنت شعبي
OH si mi cabeza se tornase aguas, y mis ojos fuentes de aguas, para que llore día y noche los muertos de la hija de mi pueblo!Oh! si ma tête était remplie d'eau, Si mes yeux étaient une source de larmes, Je pleurerais jour et nuit Les morts de la fille de mon peuple!OH! se a minha cabeça se tornasse em águas, e os meus olhos numa fonte de lágrimas! Então choraria de dia e de noite os mortos da filha do meu povo.О, кто даст голове моей воду и глазам моим – источник слез! я плакал бы день и ночь о пораженных дщери народа моего.Ach, daß ich Wasser genug hätte in meinem Haupte und meine Augen Tränenquellen wären, daß ich Tag und Nacht beweinen möchte die Erschlagenen in meinem Volk!但 願 我 的 頭 為 水 、 我 的 眼 為 淚 的 泉 源 、 我 好 為 我 百 姓 〔 原 文 作 民 女 七 節 同 〕 中 被 殺 的 人 、 晝 夜 哭 泣 。Keşke başım bir pınar, 2 Gözlerim bir gözyaşı kaynağı olsa! 2 Halkımın öldürülenleri için 2 Ağlasam gece gündüz!但 愿 我 的 头 为 水 ， 我 的 眼 为 泪 的 泉 源 ， 我 好 为 我 百 姓 （ 原 文 是 民 女 ； 七 节 同 ） 中 被 杀 的 人 昼 夜 哭 泣 。Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!Who doth make my head waters, And mine eye a fountain of tears? And I weep by day and by night, For the wounded of the daughter of my people.Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!Oh that my head were waters, and my eyes a spring of tears, that I might weep day and night for the slain of the daughter of my people!Oh that my head were waters, and mine eye a fountain of tears, that I might weep day and night for the slain of the daughter of my people!O that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!يا ليت راسي ماء وعينيّ ينبوع دموع فابكي نهارا وليلا قتلى بنت شعبي.