AHORA pues, oh sacerdotes, á vosotros es este mandamiento.Maintenant, à vous cet ordre, sacrificateurs!AGORA, ó sacerdotes, este mandamento é para vós.Итак для вас, священники, эта заповедь:Und nun, ihr Priester, dies Gebot gilt euch.眾 祭 司 阿 、 這 誡 命 是 傳 給 你 們 的 。‹‹Şimdi, ey kâhinler, bu buyruk sizin içindir.众 祭 司 啊 ， 这 诫 命 是 传 给 你 们 的 。And now, O ye priests, this commandment is for you.And now, O you priests, this commandment is for you.And now, O ye priests, this commandment is for you.And now, to you [is] this charge, O priests,And now, this commandment is for you, O ye priests.Now, you priests, this commandment is for you.And now, ye priests, this commandment is for you."And now, O priests, this command is for you.والآن اليكم هذه الوصية ايها الكهنة.
Si no oyereis, y si no acordareis dar gloria á mi nombre, ha dicho Jehová de los ejércitos, enviaré maldición sobre vosotros, y maldeciré vuestras bendiciones; y aun las he maldecido, porque no lo ponéis en vuestro corazón.Si vous n'écoutez pas, si vous ne prenez pas à coeur De donner gloire à mon nom, dit l'Éternel des armées, J'enverrai parmi vous la malédiction, et je maudirai vos bénédictions; Oui, je les maudirai, parce que vous ne l'avez pas à coeur.Se não ouvirdes e se não propuserdes, no vosso coração, dar honra ao meu nome, diz o SENHOR dos Exércitos, enviarei a maldição contra vós, e amaldiçoarei as vossas bênçãos; e também já as tenho amaldiçoado, porque não aplicais a isso o coração.если вы не послушаетесь и если не примете к сердцу, чтобы воздавать славу имени Моему, говорит Господь Саваоф, то Я пошлю на вас проклятие и прокляну ваши благословения, и уже проклинаю, потому что вы не хотите приложить к тому сердца.Wo ihr's nicht hört noch zu Herzen nehmen werdet, daß ihr meinem Namen die Ehre gebt, spricht der HERR Zebaoth, so werde ich den Fluch unter euch schicken und euren Segen verfluchen, ja verfluchen werde ich ihn, weil ihr's nicht wolltet zu Herzen nehmen.萬 軍 之 耶 和 華 說 、 你 們 若 不 聽 從 、 也 不 放 在 心 上 、 將 榮 耀 歸 與 我 的 名 、 我 就 使 咒 詛 臨 到 你 們 、 使 你 們 的 福 分 變 為 咒 詛 ． 因 你 們 不 把 誡 命 放 在 心 上 、 我 已 經 咒 詛 你 們 了 。Her Şeye Egemen RAB diyor ki, söz dinlemez, adımı onurlandırmaya istekli olmazsanız, üzerinize lanet yağdırıp hayırdualarınızı lanete çevireceğim. Lanetledim bile. Çünkü beni onurlandırmaya istekli değilsiniz.万 军 之 耶 和 华 说 ： 你 们 若 不 听 从 ， 也 不 放 在 心 上 ， 将 荣 耀 归 与 我 的 名 ， 我 就 使 咒 诅 临 到 你 们 ， 使 你 们 的 福 份 变 为 咒 诅 ； 因 你 们 不 把 诫 命 放 在 心 上 ， 我 已 经 咒 诅 你 们 了 。If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.If you will not hear, and if you will not lay it to heart, to give glory to my name, said the LORD of hosts, I will even send a curse on you, and I will curse your blessings: yes, I have cursed them already, because you do not lay it to heart.If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith Jehovah of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I have cursed them already, because ye do not lay it to heart.If ye hearken not, and if ye lay [it] not to heart, To give honour to My name, said Jehovah of Hosts, I have sent against you the curse, And I have cursed your blessings, Yea, I have also cursed it, Because ye are not laying [it] to heart.If ye will not hearken, and if ye will not lay it to heart, to give glory unto My name, saith the LORD of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I curse them, because ye do not lay it to heart.If you will not hear, and if you will not lay it to heart, to give glory to my name, says Yahweh of Hosts, then will I send the curse on you, and I will curse your blessings; yes, I have cursed them already, because you do not lay it to heart.If ye do not hear, and if ye do not lay [it] to heart, to give glory unto my name, saith Jehovah of hosts, I will even send the curse among you, and I will curse your blessings: yea, I have already cursed them, because ye do not lay [it] to heart.If you will not listen, if you will not lay it to heart to give glory to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings; indeed I have already cursed them, because you do not lay it to heart.ان كنتم لا تسمعون ولا تجعلون في القلب لتعطوا مجدا لاسمي قال رب الجنود فاني ارسل عليكم اللعن وألعن بركاتكم بل قد لعنتها لانكم لستم جاعلين في القلب.
He aquí, yo os daño la sementera, y esparciré el estiércol sobre vuestros rostros, el estiércol de vuestras solemnidades, y con él seréis removidos.Voici, je détruirai vos semences, Et je vous jetterai des excréments au visage, Les excréments des victimes que vous sacrifiez, Et on vous emportera avec eux.Eis que reprovarei a vossa semente, e espalharei esterco sobre os vossos rostos, o esterco das vossas festas solenes; e para junto deste sereis levados.Вот, Я отниму у вас плечо, и помет раскидаю на лица ваши, помет праздничных жертв ваших, и выбросят вас вместе с ним.Siehe, ich will schelten euch samt der Saat und den Kot eurer Festopfer euch ins Angesicht werfen, und er soll an euch kleben bleiben.我 必 斥 責 你 們 的 種 子 、 又 把 你 們 犧 牲 的 糞 、 抹 在 你 們 的 臉 上 ． 你 們 要 與 糞 一 同 除 掉 。‹‹Soyunuzu paylayacağım. Bayramlarınızda kurban ettiğiniz hayvanların gübresini yüzünüze saçacağım. Sizi önümden atacağım.我 必 斥 责 你 们 的 种 子 ， 又 把 你 们 牺 牲 的 粪 抹 在 你 们 的 脸 上 ； 你 们 要 与 粪 一 同 除 掉 。Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.Behold, I will corrupt your seed, and spread dung on your faces, even the dung of your solemn feasts; and one shall take you away with it.Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away with it.Lo, I am pushing away before you the seed, And have scattered dung before your faces, Dung of your festivals, And it hath taken you away with it.Behold, I will rebuke the seed for your hurt, and will spread dung upon your faces, even the dung of your sacrifices; and ye shall be taken away unto it.Behold, I will rebuke your seed, and will spread dung on your faces, even the dung of your feasts; and you shall be taken away with it.Behold, I will rebuke your seed, and spread dung upon your faces, the dung of your feasts; and they shall take you away with it.Behold, I will rebuke your offspring, and spread dung upon your faces, the dung of your offerings, and I will put you out of my presence.هانذا انتهر لكم الزرع وامدّ الفرث على وجوهكم فرث اعيادكم فتنزعون معه.
Y sabréis que yo os envié este mandamiento, para que fuese mi pacto con Leví, ha dicho Jehová de los ejércitos.Vous saurez alors que je vous ai adressé cet ordre, Afin que mon alliance avec Lévi subsiste, Dit l'Éternel des armées.Então sabereis que eu vos enviei este mandamento, para que a minha aliança fosse com Levi, diz o SENHOR dos Exércitos.И вы узнаете, что Я дал эту заповедь для сохранения завета Моего с Левием, говорит Господь Саваоф.So werdet ihr dann erfahren, daß ich solches Gebot zu euch gesandt habe, daß es mein Bund sein sollte mit Levi, spricht der HERR Zebaoth.你 們 就 知 道 我 傳 這 誡 命 給 你 們 、 使 我 與 利 未 〔 或 作 利 未 人 〕 所 立 的 約 、 可 以 常 存 ． 這 是 萬 軍 之 耶 和 華 說 的 。Leviyle yaptığım antlaşmanın sürmesi için size bu buyruğu gönderdiğimi bilesiniz.›› Böyle diyor Her Şeye Egemen RAB.你 们 就 知 道 我 传 这 诫 命 给 你 们 ， 使 我 与 利 未 （ 或 译 ： 利 未 人 ） 所 立 的 约 可 以 常 存 。 这 是 万 军 之 耶 和 华 说 的 。And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.And you shall know that I have sent this commandment to you, that my covenant might be with Levi, said the LORD of hosts.And ye shall know that I have sent this commandment unto you, that my covenant may be with Levi, saith Jehovah of hosts.And ye have known that I have sent unto you this charge, For My covenant being with Levi, Said Jehovah of Hosts.Know then that I have sent this commandment unto you, that My covenant might be with Levi, saith the LORD of hosts.You shall know that I have sent this commandment to you, that my covenant may be with Levi, says Yahweh of Hosts.And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith Jehovah of hosts.So shall you know that I have sent this command to you, that my covenant with Levi may hold, says the LORD of hosts.فتعلمون اني ارسلت اليكم هذه الوصية لكون عهدي مع لاوي قال رب الجنود.
Mi pacto fué con él de vida y de paz, las cuales cosas yo le dí por el temor; porque me temió, y delante de mi nombre estuvo humillado.Mon alliance avec lui était une alliance de vie et de paix, Ce que je lui accordai pour qu'il me craignit; Et il a eu pour moi de la crainte, Il a tremblé devant mon nom.Minha aliança com ele foi de vida e de paz, e eu lhas dei para que temesse; então temeu-me, e assombrou-se por causa do meu nome.Завет Мой с ним был [завет] жизни и мира, и Я дал его ему для страха, и он боялся Меня и благоговел пред именем Моим.Denn mein Bund war mit ihm zum Leben und Frieden, und ich gab ihm die Furcht, daß er mich fürchtete und meinen Namen scheute.我 曾 與 他 立 生 命 和 平 安 的 約 ． 我 將 這 兩 樣 賜 給 他 、 使 他 存 敬 畏 的 心 、 他 就 敬 畏 我 、 懼 怕 我 的 名 。‹‹Onunla yaşam ve esenlik verecek bir antlaşma yaptım ve bana saygı göstersin diye kendisine bunları verdim. Benden korkup adıma saygı gösterdi.我 曾 与 他 立 生 命 和 平 安 的 约 。 我 将 这 两 样 赐 给 他 ， 使 他 存 敬 畏 的 心 ， 他 就 敬 畏 我 ， 惧 怕 我 的 名 。My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.My covenant was with him of life and peace; and I gave them to him for the fear with which he feared me, and was afraid before my name.My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name.My covenant hath been with him of life and of peace, And I make them to him a fear, and he doth fear Me, And because of My name he hath been affrighted.My covenant was with him of life and peace, and I gave them to him, and of fear, and he feared Me, and was afraid of My name.My covenant was with him of life and peace; and I gave them to him who he might fear; and he feared me, and stood in awe of my name.My covenant with him was of life and peace, and I gave them to him that he might fear; and he feared me, and trembled before my name.My covenant with him was a covenant of life and peace, and I gave them to him, that he might fear; and he feared me, he stood in awe of my name.كان عهدي معه للحياة والسلام واعطيته اياهما للتقوى فاتقاني ومن اسمي ارتاع هو.
La Ley de verdad estuvo en su boca, é iniquidad no fué hallada en sus labios: en paz y en justicia anduvo conmigo, y á muchos hizo apartar de la iniquidad.La loi de la vérité était dans sa bouche, Et l'iniquité ne s'est point trouvée sur ses lèvres; Il a marché avec moi dans la paix et dans la droiture, Et il a détourné du mal beaucoup d'hommes.A lei da verdade esteve na sua boca, e a iniqüidade não se achou nos seus lábios; andou comigo em paz e em retidão, e da iniqüidade converteu a muitos.Закон истины был в устах его, и неправды не обреталось на языке его; в мире и правде он ходил со Мною и многих отвратил от греха.Das Gesetz der Wahrheit war in seinem Munde, und ward kein Böses in seinen Lippen gefunden. Er wandelte vor mir friedsam und aufrichtig und bekehrte viele von Sünden.真 實 的 律 法 在 他 口 中 、 他 嘴 裡 沒 有 不 義 的 話 ． 他 以 平 安 和 正 直 與 我 同 行 、 使 多 人 回 頭 離 開 罪 孽 。Doğru öğüt ağzındaydı. Dudaklarında hile yoktu. Benimle esenlik ve doğruluk içinde yürüdü. Birçoklarını da suç yolundan döndürdü. Masoretik metin ‹‹Sizi ona götürecek››.真 实 的 律 法 在 他 口 中 ， 他 嘴 里 没 冇 不 义 的 话 。 他 以 平 安 和 正 直 与 我 同 行 ， 使 多 人 回 头 离 幵 罪 孽 。The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity.The law of truth hath been in his mouth, And perverseness hath not been found in his lips, In peace and in uprightness he walked with Me, And many he brought back from iniquity.The law of truth was in his mouth, and unrighteousness was not found in his lips; he walked with Me in peace and uprightness, and did turn many away from iniquity.The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity.The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and he turned many from iniquity.True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.شريعة الحق كانت في فيه واثم لم يوجد في شفتيه. سلك معي في السلام والاستقامة وارجع كثيرين عن الاثم.
Porque los labios de los sacerdotes han de guardar la sabiduría, y de su boca buscarán la ley; porque mensajero es de Jehová de los ejércitos.Car les lèvres du sacrificateur doivent garder la science, Et c'est à sa bouche qu'on demande la loi, Parce qu'il est un envoyé de l'Éternel des armées.Porque os lábios do sacerdote devem guardar o conhecimento, e da sua boca devem os homens buscar a lei porque ele é o mensageiro do SENHOR dos Exércitos.Ибо уста священника должны хранить ведение, и закона ищут от уст его, потому что он вестник Господа Саваофа.Denn des Priesters Lippen sollen die Lehre bewahren, daß man aus seinem Munde das Gesetz suche; denn er ist ein Engel des HERRN Zebaoth.祭 司 的 嘴 裡 當 存 知 識 、 人 也 當 由 他 口 中 尋 求 律 法 、 因 為 他 是 萬 軍 之 耶 和 華 的 使 者 。‹‹Kâhinin dudakları bilgiyi korumalı ve insanlar onun ağzından öğüt aramalı. Çünkü o Her Şeye Egemen RABbin ulağıdır.祭 司 的 嘴 里 当 存 知 识 ， 人 也 当 由 他 口 中 寻 求 律 法 ， 因 为 他 是 万 军 之 耶 和 华 的 使 者 。For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.For the priest' lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.For the priest`s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he [is].For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of hosts.For the priest`s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Hosts.For the priest's lips should keep knowledge, and at his mouth they seek the law; for he is the messenger of Jehovah of hosts.For the lips of a priest should guard knowledge, and men should seek instruction from his mouth, for he is the messenger of the LORD of hosts.لان شفتي الكاهن تحفظان معرفة ومن فمه يطلبون الشريعة لانه رسول رب الجنود.
Mas vosotros os habéis apartado del camino; habéis hecho tropezar á muchos en la ley; habéis corrompido el pacto de Leví, dice Jehová de los ejércitos.Mais vous, vous vous êtes écartés de la voie, Vous avez fait de la loi une occasion de chute pour plusieurs, Vous avez violé l'alliance de Lévi, Dit l'Éternel des armées.Mas vós vos desviastes do caminho; a muitos fizestes tropeçar na lei; corrompestes a aliança de Levi, diz o SENHOR dos Exércitos.Но вы уклонились от пути сего, для многих послужили соблазном в законе, разрушили завет Левия, говорит Господь Саваоф.Ihr aber seid von dem Wege abgetreten und ärgert viele im Gesetz und habt den Bund Levis gebrochen, spricht der HERR Zebaoth.你 們 卻 偏 離 正 道 、 使 許 多 人 在 律 法 上 跌 倒 ． 你 們 廢 棄 我 與 利 未 所 立 的 約 ． 這 是 萬 軍 之 耶 和 華 說 的 。Ne var ki, siz yoldan saptınız ve öğrettiklerinizle birçoklarını suça sürüklediniz; Leviyle yaptığım antlaşmayı bozdunuz.›› Böyle diyor Her Şeye Egemen RAB.你 们 却 偏 离 正 道 ， 使 许 多 人 在 律 法 上 跌 倒 。 你 们 废 弃 我 与 利 未 所 立 的 约 。 这 是 万 军 之 耶 和 华 说 的 。But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.But you are departed out of the way; you have caused many to stumble at the law; you have corrupted the covenant of Levi, said the LORD of hosts.But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.And ye, ye have turned from the way, Ye have caused many to stumble in the law, Ye have corrupted the covenant of Levi, Said Jehovah of Hosts.But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.But you are turned aside out of the way; you have caused many to stumble in the law; you have corrupted the covenant of Levi, says Yahweh of Hosts.But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.But you have turned aside from the way; you have caused many to stumble by your instruction; you have corrupted the covenant of Levi, says the LORD of hosts,اما انتم فحدتم عن الطريق واعثرتم كثيرين بالشريعة. افسدتم عهد لاوي قال رب الجنود.
Por tanto, yo también os torné viles y bajos á todo el pueblo, según que vosotros no habéis guardado mis caminos, y en la ley tenéis acepción de personas.Et moi, je vous rendrai méprisables et vils Aux yeux de tout le peuple, Parce que vous n'avez pas gardé mes voies, Et que vous avez égard à l'apparence des personnes Quand vous interprétez la loi.Por isso também eu vos fiz desprezíveis, e indignos diante de todo o povo, visto que não guardastes os meus caminhos, mas fizestes acepção de pessoas na lei.За то и Я сделаю вас презренными и униженными перед всем народом, так как вы не соблюдаете путей Моих, лицеприятствуете в делах закона.Darum habe ich auch euch gemacht, daß ihr verachtet und unwert seid vor dem ganzen Volk, weil ihr meine Wege nicht haltet und seht Personen an im Gesetz.所 以 我 使 你 們 被 眾 人 藐 視 、 看 為 下 賤 、 因 你 們 不 守 我 的 道 、 竟 在 律 法 上 瞻 徇 情 面 。‹‹Benim yollarımı izlemediniz, Kutsal Yasayla ilgili konularda adam kayırdınız. Bu yüzden ben de bütün halkın önünde sizi aşağılayıp gülünç duruma düşürdüm.››所 以 我 使 你 们 被 众 人 藐 视 ， 看 为 下 贱 ； 因 你 们 不 守 我 的 道 ， 竟 在 律 法 上 瞻 徇 情 面 。Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.Therefore have I also made you contemptible and base before all the people, according as you have not kept my ways, but have been partial in the law.Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.And I also, I have made you despised and low before all the people, Because ye are not keeping My ways, And are accepting persons in the law.Therefore have I also made you contemptible and base before all the people, according as ye have not kept My ways, but have had respect of persons in the law.Therefore have I also made you contemptible and base before all the people, according as you have not kept my ways, but have had respect of persons in the law.And I also have made you contemptible and base before all the people, because ye have not kept my ways, but have respect of persons in [administering] the law.and so I make you despised and abased before all the people, inasmuch as you have not kept my ways but have shown partiality in your instruction."فانا ايضا صيّرتكم محتقرين ودنيئين عند كل الشعب كما انكم لم تحفظوا طرقي بل حابيتم في الشريعة
¿No tenemos todos un mismo padre? ¿No nos ha criado un mismo Dios? ¿Por qué menospreciaremos cada uno á su hermano, quebrantando el pacto de nuestros padres?N'avons-nous pas tous un seul père? N'est-ce pas un seul Dieu qui nous a créés? Pourquoi donc sommes-nous infidèles l'un envers l'autre, En profanant l'alliance de nos pères?Não temos nós todos um mesmo Pai? Não nos criou um mesmo Deus? Por que agimos aleivosamente cada um contra seu irmão, profanando a aliança de nossos pais?Не один ли у всех нас Отец? Не один ли Бог сотворил нас? Почему же мы вероломно поступаем друг против друга, нарушая тем завет отцов наших?Haben nicht alle einen Vater? Hat uns nicht ein Gott geschaffen? Warum verachten wir denn einer den andern und entheilgen den Bund, mit unsern Vätern gemacht?我 們 豈 不 都 是 一 位 父 麼 ． 豈 不 是 一 位 神 所 造 的 麼 ． 我 們 各 人 怎 麼 以 詭 詐 待 弟 兄 、 背 棄 了 神 與 我 們 列 祖 所 立 的 約 呢 。Hepimizin babası bir değil mi? Bizi yaratan aynı Tanrı değil mi? Öyleyse neden atalarımızın yaptığı antlaşmayı bozarak herkes kardeşine ihanet ediyor?我 们 岂 不 都 是 一 位 父 么 ？ 岂 不 是 一 位 神 所 造 的 么 ？ 我 们 各 人 怎 么 以 诡 诈 待 弟 兄 ， 背 弃 了 神 与 我 们 列 祖 所 立 的 约 呢 ？Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?Have we not all one father? has not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers?Have we not all one father? Hath not our God prepared us? Wherefore do we deal treacherously, Each against his brother, To pollute the covenant of our fathers?Have we not all one father? Hath not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?Don`t we all have one father? has not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers?Have we not all one father? Hath not one God created us? Why do we deal unfaithfully every man against his brother, by profaning the covenant of our fathers?Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?أليس اب واحد لكلنا. أليس اله واحد خلقنا. فلم نغدر الرجل باخيه لتدنيس عهد آبائنا.
Prevaricó Judá, y en Israel y en Jerusalem ha sido cometida abominación; porque Judá ha profanado la santidad de Jehová que amó, y casádose con hija de dios extraño.Juda s'est montré infidèle, Et une abomination a été commise en Israël et à Jérusalem; Car Juda a profané ce qui est consacré à l'Éternel, ce qu'aime l'Éternel, Il s'est uni à la fille d'un dieu étranger.Judá tem sido desleal, e abominação se cometeu em Israel e em Jerusalém; porque Judá profanou o santuário do SENHOR, o qual ele ama, e se casou com a filha de deus estranho.Вероломно поступает Иуда, и мерзость совершается в Израиле и в Иерусалиме; ибо унизил Иуда святыню Господню, которую любил, и женился на дочери чужого бога.Denn Juda ist ein Verräter geworden, und in Israel und zu Jerusalem geschehen Greuel. Denn Juda entheiligt, was dem HERRN heilig ist und was er liebhat, und buhlt mit eines fremden Gottes Tochter.猶 大 人 行 事 詭 詐 、 並 且 在 以 色 列 和 耶 路 撒 冷 中 、 行 一 件 可 憎 的 事 ． 因 為 猶 大 人 褻 瀆 耶 和 華 所 喜 愛 的 聖 潔 、 〔 或 作 聖 地 〕 娶 事 奉 外 邦 神 的 女 子 為 妻 。Yahuda halkı haince davrandı. İsrailde ve Yeruşalimde iğrenç şeyler yapıldı: Yahuda yabancı ilaha tapınan kızla evlenerek RABbin sevdiği kutsal yeri kirletti.犹 大 人 行 事 诡 诈 ， 并 且 在 以 色 列 和 耶 路 撒 冷 中 行 一 件 可 憎 的 事 ； 因 为 犹 大 人 亵 渎 耶 和 华 所 喜 爱 的 圣 洁 （ 或 译 ： 圣 地 ） ， 娶 事 奉 外 邦 神 的 女 子 为 妻 。Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD which he loved, and has married the daughter of a strange god.Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loveth, and hath married the daughter of a foreign god.Dealt treacherously hath Judah, And abomination hath been done in Israel, and in Jerusalem, For polluted hath Judah the holy thing of Jehovah, That He hath loved, and hath married the daughter of a strange god.Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which He loveth, and hath married the daughter of a strange god.Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god.Judah hath dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of Jehovah which he loved, and hath married the daughter of a strange God.Judah has been faithless, and abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god.غدر يهوذا وعمل الرجس في اسرائيل وفي اورشليم. لان يهوذا قد نجّس قدس الرب الذي احبه وتزوج بنت اله غريب.
Jehová talará de las tiendas de Jacob al hombre que hiciere esto, al que vela, y al que responde, y al que ofrece presente á Jehová de los ejércitos.L'Éternel retranchera l'homme qui fait cela, celui qui veille et qui répond, Il le retranchera des tentes de Jacob, Et il retranchera celui qui présente une offrande A l'Éternel des armées.O SENHOR destruirá das tendas de Jacó o homem que fizer isto, o que vela, e o que responde, e o que apresenta uma oferta ao SENHOR dos Exércitos.У того, кто делает это, истребит Господь из шатров Иаковлевых бдящего на страже и отвечающего, и приносящего жертву Господу Саваофу.Aber der HERR wird den, so solches tut, ausrotten aus der Hütte Jakobs, beide, Meister und Schüler, samt dem, der dem HERRN Zebaoth Speisopfer bringt.凡 行 這 事 的 、 無 論 何 人 、 〔 何 人 原 文 作 叫 醒 的 答 應 的 〕 、 就 是 獻 供 物 給 萬 軍 之 耶 和 華 、 耶 和 華 也 必 從 雅 各 的 帳 棚 中 剪 除 他 。Bunu yapan kişi, kim olursa olsun, Her Şeye Egemen RABbe sunular getirse bile RAB onu Yakupun topluluğundan atsın!凡 行 这 事 的 ， 无 论 何 人 （ 何 人 ： 原 文 是 叫 醒 的 ， 答 应 的 ） ， 就 是 献 供 物 给 万 军 之 耶 和 华 ， 耶 和 华 也 必 从 雅 各 的 帐 棚 中 剪 除 他 。The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.The LORD will cut off the man that does this, the master and the scholar, out of the tabernacles of Jacob, and him that offers an offering to the LORD of hosts.Jehovah will cut off, to the man that doeth this, him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto Jehovah of hosts.Cut off doth Jehovah the man who doth it, Tempter and tempted -- from the tents of Jacob, Even he who is bringing nigh a present to Jehovah of Hosts.May the LORD cut off to the man that doeth this, him that calleth and him that answereth out of the tents of Jacob, and him that offereth an offering unto the LORD of hosts.Yahweh will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to Yahweh of Hosts.Jehovah will cut off from the tents of Jacob the man that doeth this, him that calleth and him that answereth; and him that offereth an oblation unto Jehovah of hosts.May the LORD cut off from the tents of Jacob, for the man who does this, any to witness or answer, or to bring an offering to the LORD of hosts!يقطع الرب الرجل الذي يفعل هذا الساهر والمجيب من خيام يعقوب ومن يقرّب تقدمة لرب الجنود.
Y esta otra vez haréis cubrir el altar de Jehová de lágrimas, de llanto, y de clamor; así que no miraré más á presente, para aceptarlo con gusto de vuestra mano.Voici encore ce que vous faites: Vous couvrez de larmes l'autel de l'Éternel, De pleurs et de gémissements, En sorte qu'il n'a plus égard aux offrandes Et qu'il ne peut rien agréer de vos mains.Ainda fazeis isto outra vez, cobrindo o altar do SENHOR de lágrimas, com choro e com gemidos; de sorte que ele não olha mais para a oferta, nem a aceitará com prazer da vossa mão.И вот еще что вы делаете: вы заставляете обливать слезами жертвенник Господа с рыданием и воплем, так что Он уже не призирает более на приношение и не принимает умилоствительной жертвы из рук ваших.Weiter tut ihr auch das: ihr bedeckt den Altar des HERRN mit Tränen und Weinen und Seufzen, daß ich nicht mehr mag das Speisopfer ansehen noch etwas Angenehmes von euren Händen empfangen.你 們 又 行 了 一 件 這 樣 的 事 、 使 前 妻 歎 息 哭 泣 的 眼 淚 、 遮 蓋 耶 和 華 的 壇 、 以 致 耶 和 華 不 再 看 顧 那 供 物 、 也 不 樂 意 從 你 們 手 中 收 納 。Yaptığınız başka bir şey var: RABbin sunağını gözyaşı seline boğuyorsunuz. Ağlayıp sızlanıyorsunuz. Çünkü RAB artık getirdiğiniz sunulara ilgi göstermiyor, onları elinizden beğeniyle kabul etmiyor.你 们 又 行 了 一 件 这 样 的 事 ， 使 前 妻 歎 息 哭 泣 的 眼 泪 遮 盖 耶 和 华 的 坛 ， 以 致 耶 和 华 不 再 看 顾 那 供 物 ， 也 不 乐 意 从 你 们 手 中 收 纳 。And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.And this have you done again, covering the altar of the LORD with tears, with weeping, and with crying out, so that he regards not the offering any more, or receives it with good will at your hand.And this again ye do: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the offering any more, neither receiveth it with good will at your hand.And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand.And this further ye do: ye cover the altar of the LORD with tears, with weeping, and with sighing, insomuch that He regardeth not the offering any more, neither receiveth it with good will at your hand.This again you do: you cover the altar of Yahweh with tears, with weeping, and with sighing, because he doesn`t regard the offering any more, neither receives it with good will at your hand.And further ye do this: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the oblation any more, nor receiveth [it] with satisfaction at your hand.And this again you do. You cover the LORD's altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor at your hand.وقد فعلتم هذا ثانية مغطين مذبح الرب بالدموع بالبكاء والصراخ فلا تراعى التقدمة بعد ولا يقبل المرضي من يدكم.
Mas diréis: ¿Por qué? Porque Jehová ha atestiguado entre ti y la mujer de tu mocedad, contra la cual tú has sido desleal, siendo ella tu compañera, y la mujer de tu pacto.Et vous dites: Pourquoi?... Parce que l'Éternel a été témoin entre toi et la femme de ta jeunesse, A laquelle tu es infidèle, Bien qu'elle soit ta compagne et la femme de ton alliance.E dizeis: Por quê? Porque o SENHOR foi testemunha entre ti e a mulher da tua mocidade, com a qual tu foste desleal, sendo ela a tua companheira, e a mulher da tua aliança.Вы скажете: "за что?" За то, что Господь был свидетелем между тобою и женою юности твоей, против которой ты поступил вероломно, между тем как она подруга твоя и законная жена твоя.Und so sprecht ihr: "Warum das?" Darum daß der HERR zwischen dir und dem Weibe deiner Jugend Zeuge war, die du verachtest, so sie doch deine Gesellin und ein Weib deines Bundes ist.你 們 還 說 、 這 是 為 甚 麼 呢 ． 因 耶 和 華 在 你 和 你 幼 年 所 娶 的 妻 中 間 作 見 證 ． 他 雖 是 你 的 配 偶 、 又 是 你 盟 約 的 妻 、 你 卻 以 詭 詐 待 他 。‹‹Neden?›› diye soruyorsunuz. Çünkü RAB seninle gençken evlendiğin karın arasında tanıktır. O yoldaşın ve evlilik antlaşmasıyla karın olduğu halde ona ihanet ettin.你 们 还 说 ： 这 是 为 甚 么 呢 ？ 因 耶 和 华 在 你 和 你 幼 年 所 娶 的 妻 中 间 作 见 證 。 他 虽 是 你 的 配 偶 ， 又 是 你 盟 约 的 妻 ， 你 却 以 诡 诈 待 他 。Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.Yet you say, Why? Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously: yet is she your companion, and the wife of your covenant.Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.And ye have said, `Wherefore?` Because Jehovah hath testified between thee And the wife of thy youth, That thou hast dealt treacherously against her, And she thy companion, and thy covenant-wife.Yet ye say: 'Wherefore?' Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.Yet you say, Why? Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant.You ask, "Why does he not?" Because the LORD was witness to the covenant between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant.فقلتم لماذا. من اجل ان الرب هو الشاهد بينك وبين امرأة شبابك التي انت غدرت بها وهي قرينتك وامرأة عهدك.
Pues qué ¿no hizo él uno solo aunque tenía la abundancia del espíritu? ¿Y por qué uno? Para que procurara una simiente de Dios. Guardaos pues en vuestros espíritus, y contra la mujer de vuestra mocedad no seáis desleales.Nul n'a fait cela, avec un reste de bon sens. Un seul l'a fait, et pourquoi? Parce qu'il cherchait la postérité que Dieu lui avait promise. Prenez donc garde en votre esprit, Et qu'aucun ne soit infidèle à la femme de sa jeunesse!E não fez ele somente um, ainda que lhe sobrava o espírito? E por que somente um? Ele buscava uma descendência para Deus. Portanto guardai-vos em vosso espírito, e ninguém seja infiel para com a mulher da sua mocidade.Но не сделал ли того же один, и в нем пребывал превосходный дух? что же сделал этот один? он желал получить от Бога потомство. Итак берегите дух ваш, и никто не поступай вероломно против жены юности своей.Also tat der Eine nicht, und war doch großen Geistes. Was tat aber der Eine? Er suchte den Samen, von Gott verheißen. Darum so sehet euch vor vor eurem Geist und verachte keiner das Weib seiner Jugend.雖 然 神 有 靈 的 餘 力 能 造 多 人 、 他 不 是 單 造 一 人 麼 ． 為 何 只 造 一 人 呢 ． 乃 是 他 願 人 得 虔 誠 的 後 裔 。 所 以 當 謹 守 你 們 的 心 、 誰 也 不 可 以 詭 詐 待 幼 年 所 娶 的 妻 。Tanrı sizi tek beden ve ruh yapmadı mı? Neden tek? Çünkü O kendisine özgü bir soy arıyordu. Onun için kendinize dikkat edin, hiçbiriniz gençken evlendiği karısına ihanet etmesin.虽 然 神 冇 灵 的 余 力 能 造 多 人 ， 他 不 是 单 造 一 人 么 ？ 为 何 只 造 一 人 呢 ？ 乃 是 他 愿 人 得 虔 诚 的 后 裔 。 所 以 当 谨 守 你 们 的 心 ， 谁 也 不 可 以 诡 诈 待 幼 年 所 娶 的 妻 。And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.And did not he make one? Yet had he the residue of the spirit. And why one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.And He did not make one [only], And He hath the remnant of the Spirit. And what [is] the one [alone]! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously.And not one hath done so who had exuberance of spirit! For what seeketh the one? a seed given of God. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.Did he not make one, although he had the residue of the Spirit? Why one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.And did not one make [them]? and the remnant of the Spirit was his. And wherefore the one? He sought a seed of God. Take heed then to your spirit, and let none deal unfaithfully against the wife of his youth,Has not the one God made and sustained for us the spirit of life? And what does he desire? Godly offspring. So take heed to yourselves, and let none be faithless to the wife of his youth.أفلم يفعل واحد وله بقية الروح. ولماذا الواحد. طالبا زرع الله. فاحذروا لروحكم ولا يغدر احد بامرأة شبابه.
Porque Jehová Dios de Israel ha dicho que él aborrece que sea repudiada; y cubra la iniquidad con su vestido, dijo Jehová de los ejércitos. Guardaos pues en vuestros espíritus, y no seáis desleales.Car je hais la répudiation, Dit l'Éternel, le Dieu d'Israël, Et celui qui couvre de violence son vêtement, Dit l'Éternel des armées. Prenez donc garde en votre esprit, Et ne soyez pas infidèles!Porque o SENHOR, o Deus de Israel diz que odeia o repúdio, e aquele que encobre a violência com a sua roupa, diz o SENHOR dos Exércitos; portanto guardai-vos em vosso espírito, e não sejais desleais.Если ты ненавидишь ее, отпусти, говорит Господь Бог Израилев; обида покроет одежду его, говорит Господь Саваоф; посему наблюдайте за духом вашим и не поступайте вероломно.Wer ihr aber gram ist und verstößt sie, spricht der HERR, der Gott Israels, der bedeckt mit Frevel sein Kleid, spricht der HERR Zebaoth. Darum so seht euch vor vor eurem Geist und verachtet sie nicht.耶 和 華 以 色 列 的 神 說 、 休 妻 的 事 、 和 以 強 暴 待 妻 的 人 、 都 是 我 所 恨 惡 的 ． 所 以 當 謹 守 你 們 的 心 、 不 可 行 詭 詐 ． 這 是 萬 軍 之 耶 和 華 說 的 。İsrailin Tanrısı RAB, ‹‹Ben boşanmadan nefret ederim›› diyor, ‹‹Giysisinin üstüne bir de zorbalığı kuşanan kişiden de nefret ederim.›› Böyle diyor Her Şeye Egemen RAB. Bunun için kendinize dikkat edin ve ihanet etmeyin.耶 和 华 ― 以 色 列 的 神 说 ： 休 妻 的 事 和 以 强 暴 待 妻 的 人 都 是 我 所 恨 恶 的 ！ 所 以 当 谨 守 你 们 的 心 ， 不 可 行 诡 诈 。 这 是 万 军 之 耶 和 华 说 的 。For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.For the LORD, the God of Israel, said that he hates putting away: for one covers violence with his garment, said the LORD of hosts: therefore take heed to your spirit, that you deal not treacherously.For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.For [I] hate sending away, said Jehovah, God of Israel, And He [who] hath covered violence with his clothing, said Jehovah of Hosts, And ye have been watchful over your spirit, And ye do not deal treacherously.For I hate putting away, saith the LORD, the God of Israel, and him that covereth his garment with violence, saith the LORD of hosts; therefore take heed to your spirit, that ye deal not treacherously.For I hate putting away, says Yahweh, the God of Israel, and him who covers his garment with violence, says Yahweh of Hosts: therefore take heed to your spirit, that you don`t deal treacherously.(for I hate putting away, saith Jehovah the God of Israel;) and he covereth with violence his garment, saith Jehovah of hosts: take heed then to your spirit, that ye deal not unfaithfully."For I hate divorce, says the LORD the God of Israel, and covering one's garment with violence, says the LORD of hosts. So take heed to yourselves and do not be faithless."لانه يكره الطلاق قال الرب اله اسرائيل وان يغطي احد الظلم بثوبه قال رب الجنود. فاحذروا لروحكم لئلا تغدروا
Habéis hecho cansar á Jehová con vuestras palabras. Y diréis: ¿En qué le hemos cansado? Cuando decís: Cualquiera que mal hace agrada á Jehová, y en los tales toma contentamiento: de otra manera, ¿dónde está el Dios de juicio?Vous fatiguez l'Éternel par vos paroles, Et vous dites: En quoi l'avons-nous fatigué? C'est en disant: Quiconque fait le mal est bon aux yeux de l'Éternel, Et c'est en lui qu'il prend plaisir! Ou bien: Où est le Dieu de la justice?Enfadais ao SENHOR com vossas palavras; e ainda dizeis: Em que o enfadamos? Nisto que dizeis: Qualquer que faz o mal passa por bom aos olhos do SENHOR, e desses é que ele se agrada, ou, onde está o Deus do juízo?Вы прогневляете Господа словами вашими и говорите: "чем прогневляем мы Его?" Тем, что говорите: "всякий, делающий зло, хорош пред очами Господа, и к таким Он благоволит", или: "где Бог правосудия?"Ihr macht den HERRN unwillig durch eure Reden. So sprecht ihr: "Womit machen wir ihn unwillig?" damit daß ihr sprecht: "Wer Böses tut, der gefällt dem HERRN, und zu solchen hat er Lust", oder: "Wo ist der Gott, der da strafe?"你 們 用 言 語 煩 瑣 耶 和 華 ． 你 們 還 說 、 我 們 在 何 事 上 煩 瑣 他 呢 ． 因 為 你 們 說 、 凡 行 惡 的 、 耶 和 華 眼 看 為 善 、 並 且 他 喜 悅 他 們 ． 或 說 、 公 義 的 神 在 那 裡 呢 。Sözlerinizle RAB'bi usandırdınız. ‹‹O'nu neyle usandırdık?›› diye soruyorsunuz. ‹‹Kötülük yapan herkes RAB'bin gözünde iyidir, O onlardan hoşnuttur›› ya da ‹‹Hani, adalet sağlayan Tanrı nerede?›› diyerek usandırdınız.你 们 用 言 语 烦 琐 耶 和 华 ， 你 们 还 说 ： 我 们 在 何 事 上 烦 琐 他 呢 ？ 因 为 你 们 说 ： 凡 行 恶 的 ， 耶 和 华 眼 看 为 善 ， 并 且 他 喜 悦 他 们 ； 或 说 ： 公 义 的 神 在 那 里 呢 ？Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?You have wearied the LORD with your words. Yet you say, Wherein have we wearied him? When you say, Every one that does evil is good in the sight of the LORD, and he delights in them; or, Where is the God of judgment?Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice?Ye have wearied Jehovah with your words, And ye have said: `In what have we wearied Him?` In your saying: `Every evil-doer [is] good in the eyes of Jehovah, And in them He is delighting,` Or, `Where [is] the God of judgment?`Ye have wearied the LORD with your words. Yet ye say: 'Wherein have we wearied Him?' In that ye say: 'Every one that doeth evil is good in the sight of the LORD, and He delighteth in them; or where is the God of justice?'You have wearied Yahweh with your words. Yet you say, Wherein have we wearied him? In that you say, Everyone who does evil is good in the sight of Yahweh, and he delights in them; or where is the God of justice?Ye have wearied Jehovah with your words, and ye say, Wherein have we wearied [him]? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment?You have wearied the LORD with your words. Yet you say, "How have we wearied him?" By saying, "Every one who does evil is good in the sight of the LORD, and he delights in them." Or by asking, "Where is the God of justice?"لقد اتعبتم الرب بكلامكم. وقلتم بم اتعبناه. بقولكم كل من يفعل الشر فهو صالح في عيني الرب وهو يسرّ بهم. او اين اله العدل