Y Jehová habló á Moisés y á Aarón, diciendo:L'Éternel parla à Moïse et à Aaron, et dit:FALOU mais o SENHOR a Moisés e a Arão dizendo:И сказал Господь Моисею и Аарону, говоря:Und der HERR redete mit Mose und Aaron und sprach:耶 和 華 曉 諭 摩 西 、 亞 倫 說 、RAB Musayla Haruna şöyle dedi:耶 和 华 晓 谕 摩 西 、 亚 伦 说 ：And the LORD spake unto Moses and unto Aaron, saying,And the LORD spoke to Moses and to Aaron, saying,And Jehovah spake unto Moses and unto Aaron, saying,And Jehovah speaketh unto Moses, and unto Aaron, saying,And the LORD spoke unto Moses and unto Aaron, saying:Yahweh spoke to Moses and to Aaron, saying,And Jehovah spoke to Moses and to Aaron, saying,Now the LORD said to Moses and to Aaron,وكلم الرب موسى وهرون قائلا
Esta es la ordenanza de la ley que Jehová ha prescrito, diciendo: Di á los hijos de Israel que te traigan una vaca bermeja, perfecta, en la cual no haya falta, sobre la cual no se haya puesto yugo:Voici ce qui est ordonné par la loi que l'Éternel a prescrite, en disant: Parle aux enfants d'Israël, et qu'ils t'amènent une vache rousse, sans tache, sans défaut corporel, et qui n'ait point porté le joug.Este é o estatuto da lei, que o SENHOR ordenou, dizendo: Dize aos filhos de Israel que te tragam uma novilha ruiva, que não tenha defeito, e sobre a qual não tenha sido posto jugo.вот устав закона, который заповедал Господь, говоря: скажи сынам Израилевым, пусть приведут тебе рыжую телицу без порока, у которой нет недостатка, [и] на которой не было ярма;Diese Weise soll ein Gesetz sein, das der HERR geboten hat und gesagt: Sage den Kindern Israel, daß sie zu dir führen ein rötliche Kuh ohne Gebrechen, an der kein Fehl sei und auf die noch nie ein Joch gekommen ist.耶 和 華 命 定 律 法 中 的 一 條 律 例 、 乃 是 這 樣 說 、 你 要 吩 咐 以 色 列 人 、 把 一 隻 沒 有 殘 疾 、 未 曾 負 軛 、 純 紅 的 母 牛 、 牽 到 你 這 裡 來 。‹‹RABbin buyurduğu yasanın kuralı şudur: İsraillilere size kusursuz, özürsüz, boyunduruk takmamış kızıl bir inek getirmelerini söyleyin.耶 和 华 命 定 律 法 中 的 一 条 律 例 乃 是 这 样 说 ： 你 要 吩 咐 以 色 列 人 ， 把 一 隻 没 冇 残 疾 、 未 曾 负 轭 、 纯 红 的 母 牛 牵 到 你 这 里 来 ，This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:This is the ordinance of the law which the LORD has commanded, saying, Speak to the children of Israel, that they bring you a red heifer without spot, wherein is no blemish, and on which never came yoke:This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, [and] upon which never came yoke.`This [is] a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up;This is the statute of the law which the LORD hath commanded, saying: Speak unto the children of Israel, that they bring thee a red heifer, faultless, wherein is no blemish, and upon which never came yoke.This is the statute of the law which Yahweh has commanded, saying, Speak to the children of Israel, that they bring you a red heifer without spot, in which is no blemish, [and] on which never came yoke.This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without blemish, wherein is no defect, and upon which never came yoke;"This is the statute of the law which the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and upon which a yoke has never come.هذه فريضة الشريعة التي امر بها الرب قائلا. كلم بني اسرائيل ان ياخذوا اليك بقرة حمراء صحيحة لا عيب فيها ولم يعل عليها نير
Y la daréis á Eleazar el sacerdote, y él la sacará fuera del campo, y harála degollar en su presencia.Vous la remettrez au sacrificateur Éléazar, qui la fera sortir du camp, et on l'égorgera devant lui.E a dareis a Eleazar, o sacerdote; ele a tirará para fora do arraial, e degolar-se-á diante dele.и отдайте ее Елеазару священнику, и выведет ее вон из стана, и заколют ее при нем;Und gebt sie dem Priester Eleasar; der soll sie hinaus vor das Lager führen und daselbst vor ihm schlachten lassen.交 給 祭 司 以 利 亞 撒 、 他 必 牽 到 營 外 、 人 就 把 牛 宰 在 他 面 前 。İnek Kâhin Elazara verilsin; ordugahın dışına çıkarılıp onun önünde kesilecek.交 给 祭 司 以 利 亚 撒 ； 他 必 牵 到 营 外 ， 人 就 把 牛 宰 在 他 面 前 。And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:And you shall give her to Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.And ye shall give her unto Eleazar the priest, and she shall be brought forth without the camp, and she shall be slain before his face.You shall give her to Eleazar the priest, and he shall bring her forth outside of the camp, and one shall kill her before his face:and ye shall give it to Eleazar the priest, and he shall bring it outside the camp, and one shall slaughter it before him.And you shall give her to Elea'zar the priest, and she shall be taken outside the camp and slaughtered before him;فتعطونها لألعازار الكاهن فتخرج الى خارج المحلّة وتذبح قدامه.
Y tomará Eleazar el sacerdote de su sangre con su dedo, y rociará hacia la delantera del tabernáculo del testimonio con la sangre de ella siete veces;Le sacrificateur Éléazar prendra du sang de la vache avec le doigt, et il en fera sept fois l'aspersion sur le devant de la tente d'assignation.E Eleazar, o sacerdote, tomará do seu sangue com o seu dedo, e dele espargirá para a frente da tenda da congregação sete vezes.и пусть возьмет Елеазар священник перстом своим крови ее и кровью покропит к передней стороне скинии собрания семь раз;Und Eleasar, der Priester, soll von ihrem Blut mit seinem Finger nehmen und stracks gegen die Hütte des Stifts siebenmal sprengen祭 司 以 利 亞 撒 、 要 用 指 頭 蘸 這 牛 的 血 、 向 會 幕 前 面 彈 七 次 。Kâhin Elazar parmağıyla kanından alıp yedi kez Buluşma Çadırının önüne doğru serpecek.祭 司 以 利 亚 撒 要 用 指 头 蘸 这 牛 的 血 ， 向 会 幕 前 面 弹 七 次 。And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.`And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times;And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood toward the front of the tent of meeting seven times.and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.And Eleazar the priest shall take of its blood with his finger, and shall sprinkle of its blood directly before the tent of meeting seven times.and Elea'zar the priest shall take some of her blood with his finger, and sprinkle some of her blood toward the front of the tent of meeting seven times.ويأخذ ألعازار الكاهن من دمها باصبعه وينضح من دمها الى جهة وجه خيمة الاجتماع سبع مرات.
Y hará quemar la vaca ante sus ojos: su cuero y su carne y su sangre, con su estiercol, hará quemar.On brûlera la vache sous ses yeux; on brûlera sa peau, sa chair et son sang, avec ses excréments.Então queimará a novilha perante os seus olhos; o seu couro, e a sua carne, e o seu sangue, com o seu esterco, se queimará.и сожгут телицу при его глазах: кожу ее и мясо ее и кровь ее с нечистотою ее пусть сожгут;und die Kuh vor ihm verbrennen lassen, beides, ihr Fell und ihr Fleisch, dazu ihr Blut samt ihrem Mist.人 要 在 他 眼 前 把 這 母 牛 焚 燒 、 牛 的 皮 、 肉 、 血 、 糞 都 要 焚 燒 。Sonra Elazarın gözü önünde inek, derisi, eti, kanı ve gübresiyle birlikte yakılacak.人 要 在 他 眼 前 把 这 母 牛 焚 烧 ； 牛 的 皮 、 肉 、 血 、 粪 都 要 焚 烧 。And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:and [one] hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;And the heifer shall be burnt in his sight; her skin, and her flesh, and her blood, with her dung, shall be burnt.One shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:And one shall burn the heifer before his eyes; its skin and its flesh, and its blood, with its dung, shall he burn.And the heifer shall be burned in his sight; her skin, her flesh, and her blood, with her dung, shall be burned;وتحرق البقرة امام عينيه. يحرق جلدها ولحمها ودمها مع فرثها.
Luego tomará el sacerdote palo de cedro, é hisopo, y escarlata, y lo echará en medio del fuego en que arde la vaca.Le sacrificateur prendra du bois de cèdre, de l'hysope et du cramoisi, et il les jettera au milieu des flammes qui consumeront la vache.E o sacerdote tomará pau de cedro, e hissopo, e carmesim, e os lançará no meio do fogo que queima a novilha.и пусть возьмет священник кедрового дерева и иссопа и нить из червленой шерсти и бросит на сожигаемую телицу;Und der Priester soll Zedernholz und Isop und scharlachrote Wolle nehmen und auf die brennende Kuh werfen祭 司 要 把 香 柏 木 、 牛 膝 草 、 朱 紅 色 線 、 都 丟 在 燒 牛 的 火 中 。Kâhin biraz sedir ağacı, mercanköşkotu ve kırmızı iplik alıp yanmakta olan ineğin üzerine atacak.祭 司 要 把 香 柏 木 、 牛 膝 草 、 朱 红 色 线 都 丢 在 烧 牛 的 火 中 。And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the middle of the burning of the heifer.and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.and the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow;And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.And the priest shall take cedar-wood, and hyssop, and scarlet, and cast them into the midst of the burning of the heifer.and the priest shall take cedarwood and hyssop and scarlet stuff, and cast them into the midst of the burning of the heifer.ويأخذ الكاهن خشب ارز وزوفا وقرمزا ويطرحهنّ في وسط حريق البقرة.
El sacerdote lavará luego sus vestidos, lavará también su carne con agua, y después entrará en el real; y será inmundo el sacerdote hasta la tarde.Le sacrificateur lavera ses vêtements, et lavera son corps dans l'eau; puis il rentrera dans le camp, et sera impur jusqu'au soir.Então o sacerdote lavará as suas vestes, e banhará a sua carne na água, e depois entrará no arraial; e o sacerdote será imundo até à tarde.и пусть вымоет священник одежды свои, и омоет тело свое водою, и потом войдет в стан, и нечист будет священник до вечера.und soll seine Kleider waschen und seinen Leib mit Wasser baden und darnach ins Lager gehen und unrein sein bis an den Abend.祭 司 必 不 潔 淨 到 晚 上 ． 要 洗 衣 服 、 用 水 洗 身 、 然 後 可 以 進 營 。Sonra giysilerini yıkayacak, yıkanacak. Ancak o zaman ordugaha girebilir. Ama akşama dek kirli sayılacaktır.祭 司 必 不 洁 净 到 晚 上 ， 要 洗 衣 服 ， 用 水 洗 身 ， 然 后 可 以 进 营 。Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he may come into the camp, and the priest shall be unclean until the even.Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.And the priest shall wash his garments, and he shall bathe his flesh in water, and afterwards he shall come into the camp; and the priest shall be unclean until the even;Then the priest shall wash his clothes and bathe his body in water, and afterwards he shall come into the camp; and the priest shall be unclean until evening.ثم يغسل الكاهن ثيابه ويرحض جسده بماء وبعد ذلك يدخل المحلّة ويكون الكاهن نجسا الى المساء.
Asimismo el que la quemó, lavará sus vestidos en agua, también lavará en agua su carne, y será inmundo hasta la tarde.Celui qui aura brûlé la vache lavera ses vêtements dans l'eau, et lavera son corps dans l'eau; et il sera impur jusqu'au soir.Também o que a queimou lavará as suas vestes com água, e em água banhará a sua carne, e imundo será até à tarde.И сожигавший ее пусть вымоет одежды свои водою, и омоет тело свое водою, и нечист будет до вечера;Und der sie verbrannt hat, soll auch seine Kleider mit Wasser waschen und seinen Leib in Wasser baden und unrein sein bis an den Abend.燒 牛 的 人 必 不 潔 淨 到 晚 上 、 也 要 洗 衣 服 、 用 水 洗 身 。İneği yakan kişi de giysilerini yıkayacak, yıkanacak. O da akşama dek kirli sayılacak.烧 牛 的 人 必 不 洁 净 到 晚 上 ， 也 要 洗 衣 服 ， 用 水 洗 身 。And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.And he that burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening.And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.and he that hath burned it shall wash his garments in water, and bathe his flesh in water, and shall be unclean until the even.He who burns the heifer shall wash his clothes in water and bathe his body in water, and shall be unclean until evening.والذي احرقها يغسل ثيابه بماء ويرحض جسده بماء ويكون نجسا الى المساء.
Y un hombre limpio recogerá las cenizas de la vaca, y las pondrá fuera del campo en lugar limpio, y las guardará la congregación de los hijos de Israel para el agua de separación: es una expiación.Un homme pur recueillera la cendre de la vache, et la déposera hors du camp, dans un lieu pur; on la conservera pour l'assemblée des enfants d'Israël, afin d'en faire l'eau de purification. C'est une eau expiatoire.E um homem limpo ajuntará a cinza da novilha, e a porá fora do arraial, num lugar limpo, e ficará ela guardada para a congregação dos filhos de Israel, para a água da separação; expiação é.и кто–нибудь чистый пусть соберет пепел телицы и положит вне стана на чистом месте, и будет он сохраняться для общества сынов Израилевых, для воды очистительной: это жертва за грех;Und ein reiner Mann soll die Asche von der Kuh aufraffen und sie schütten draußen vor dem Lager an eine reine Stätte, daß sie daselbst verwahrt werde für die Gemeinde der Kinder Israel zum Sprengwasser; denn es ist ein Sündopfer.必 有 一 個 潔 淨 的 人 收 起 母 牛 的 灰 、 存 在 營 外 潔 淨 的 地 方 、 為 以 色 列 會 眾 調 作 除 污 穢 的 水 、 這 本 是 除 罪 的 。‹‹Temiz sayılan bir kişi ineğin külünü toplayıp ordugahın dışında temiz sayılan bir yere koyacak. İsrail topluluğu temizlenme suyu için bu külü saklayacak; bu, günahtan arınmak içindir.必 冇 一 个 洁 净 的 人 收 起 母 牛 的 灰 ， 存 在 营 外 洁 净 的 地 方 ， 为 以 色 列 会 众 调 做 除 污 秽 的 水 。 这 本 是 除 罪 的 。And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.`And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation -- it [is] a [cleansing];And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of sprinkling; it is a purification from sin.A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.And a clean man shall gather the ashes of the heifer, and deposit them outside the camp in a clean place, and it shall be kept for the assembly of the children of Israel for a water of separation: it is a purification for sin.And a man who is clean shall gather up the ashes of the heifer, and deposit them outside the camp in a clean place; and they shall be kept for the congregation of the people of Israel for the water for impurity, for the removal of sin.ويجمع رجل طاهر رماد البقرة ويضعه خارج المحلّة في مكان طاهر فتكون لجماعة بني اسرائيل في حفظ ماء نجاسة. انها ذبيحة خطية.
Y el que recogió las cenizas de la vaca, lavará sus vestidos, y será inmundo hasta la tarde: y será á los hijos de Israel, y al extranjero que peregrina entre ellos, por estatuto perpetuo.Celui qui aura recueilli la cendre de la vache lavera ses vêtements, et sera impur jusqu'au soir. Ce sera une loi perpétuelle pour les enfants d'Israël et pour l'étranger en séjour au milieu d'eux.E o que apanhou a cinza da novilha lavará as suas vestes, e será imundo até à tarde; isto será por estatuto perpétuo aos filhos de Israel e ao estrangeiro que peregrina no meio deles.и собиравший пепел телицы пусть вымоет одежды свои, и нечист будет до вечера. Это для сынов Израилевых и для пришельцев, живущих у них, да будет уставом вечным.Und derselbe, der die Asche der Kuh aufgerafft hat, soll seine Kleider waschen und unrein sein bis an den Abend. Dies soll ein ewiges Recht sein den Kindern Israel und den Fremdlingen, die unter euch wohnen.收 起 母 牛 灰 的 人 、 必 不 潔 淨 到 晚 上 、 要 洗 衣 服 ． 這 要 給 以 色 列 人 和 寄 居 在 他 們 中 間 的 外 人 、 作 為 永 遠 的 定 例 。İneğin külünü toplayan adam giysilerini yıkayacak, akşama dek kirli sayılacak. Bu kural hem İsrailliler, hem de aralarında yaşayan yabancılar için kalıcı olacaktır.收 起 母 牛 灰 的 人 必 不 洁 净 到 晚 上 ， 要 洗 衣 服 。 这 要 给 以 色 列 人 和 寄 居 在 他 们 中 间 的 外 人 作 为 永 远 的 定 例 。And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.And he that gathers the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be to the children of Israel, and to the stranger that sojournes among them, for a statute for ever.And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.and he who is gathering the ashes of the heifer hath washed his garments, and is unclean till the evening; and it hath been to the sons of Israel, and to the sojourner who is sojourning in their midst, for a statute age-during.And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even; and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be to the children of Israel, and to the stranger who sojourns among them, for a statute forever.And he that hath gathered the ashes of the heifer shall wash his clothes, and be unclean until the even. And it shall be unto the children of Israel, and unto the stranger that sojourneth among them, an everlasting statute.And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. And this shall be to the people of Israel, and to the stranger who sojourns among them, a perpetual statute.والذي جمع رماد البقرة يغسل ثيابه ويكون نجسا الى المساء. فتكون لبني اسرائيل وللغريب النازل في وسطهم فريضة دهرية
El que tocare muerto de cualquiera persona humana, siete días será inmundo:Celui qui touchera un mort, un corps humain quelconque, sera impur pendant sept jours.Aquele que tocar em algum morto, cadáver de algum homem, imundo será sete dias.Кто прикоснется к мертвому телу какого–либо человека, нечист будет семь дней:Wer nun irgend einen toten Menschen anrührt, der wird sieben Tage unrein sein.摸 了 人 死 屍 的 、 就 必 七 天 不 潔 淨 。‹‹Herhangi bir insan ölüsüne dokunan kişi yedi gün kirli sayılacaktır.摸 了 人 死 尸 的 ， 就 必 七 天 不 洁 净 。He that toucheth the dead body of any man shall be unclean seven days.He that touches the dead body of any man shall be unclean seven days.He that toucheth the dead body of any man shall be unclean seven days:`He who is coming against the dead body of any man -- is unclean seven days;He that toucheth the dead, even any man's dead body, shall be unclean seven days;He who touches the dead body of any man shall be unclean seven days:He that toucheth a dead person, any dead body of a man, shall be unclean seven days."He who touches the dead body of any person shall be unclean seven days;من مسّ ميتا ميتة انسان ما يكون نجسا سبعة ايام.
Este se purificará al tercer día con aquesta agua, y al séptimo día será limpio; y si al tercer día no se purificare, no será limpio al séptimo día.Il se purifiera avec cette eau le troisième jour et le septième jour, et il sera pur; mais, s'il ne se purifie pas le troisième jour et le septième jour, il ne sera pas pur.Ao terceiro dia se purificará com aquela água, e ao sétimo dia será limpo; mas, se ao terceiro dia se não purificar, não será limpo ao sétimo dia.он должен очистить себя сею [водою] в третий день и в седьмой день, и будет чист; если же он не очистит себя в третий и седьмой день, то не будет чист;Der soll sich hiermit entsündigen am dritten Tage und am siebenten Tage, so wird er rein; und wo er sich nicht am dritten Tage und am siebenten Tage entsündigt, so wird er nicht rein werden.那 人 到 第 三 天 、 要 用 這 除 污 穢 的 水 潔 淨 自 己 、 第 七 天 就 潔 淨 了 ． 他 若 在 第 三 天 不 潔 淨 自 己 、 第 七 天 就 不 潔 淨 了 。Üçüncü ve yedinci gün temizlenme suyuyla kendini arındıracak, böylece paklanmış olacak. Üçüncü ve yedinci gün kendini arındırmazsa, paklanmış sayılmayacak.那 人 到 第 叁 天 要 用 这 除 污 秽 的 水 洁 净 自 己 ， 第 七 天 就 洁 净 了 。 他 若 在 第 叁 天 不 洁 净 自 己 ， 第 七 天 就 不 洁 净 了 。He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.he doth cleanse himself for it on the third day, and on the seventh day he is clean; and if he cleanse not himself on the third day, then on the seventh day he is not clean.the same shall purify himself therewith on the third day and on the seventh day, and he shall be clean; but if he purify not himself the third day and the seventh day, he shall not be clean.the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he doesn`t purify himself the third day, then the seventh day he shall not be clean.He shall purify himself with it on the third day, and on the seventh day he shall be clean; but if he purify not himself the third day, then the seventh day he shall not be clean.he shall cleanse himself with the water on the third day and on the seventh day, and so be clean; but if he does not cleanse himself on the third day and on the seventh day, he will not become clean.يتطهر به في اليوم الثالث وفي اليوم السابع يكون طاهرا. وان لم يتطهّر في اليوم الثالث ففي اليوم السابع لا يكون طاهرا.
Cualquiera que tocare en muerto, en persona de hombre que estuviere muerto, y no se purificare, el tabernáculo de Jehová contaminó; y aquella persona será cortada de Israel: por cuanto el agua de la separación no fué rociada sobre él, inmundo será; y su inmundicia será sobre él.Celui qui touchera un mort, le corps d'un homme qui sera mort, et qui ne se purifiera pas, souille le tabernacle de l'Éternel; celui-là sera retranché d'Israël. Comme l'eau de purification n'a pas été répandue sur lui, il est impur, et son impureté est encore sur lui.Todo aquele que tocar em algum morto, cadáver de algum homem, e não se purificar, contamina o tabernáculo do SENHOR; e aquela pessoa será extirpada de Israel; porque a água da separação não foi espargida sobre ele, imundo será; está nele ainda a sua imundícia.всякий, прикоснувшийся к мертвому телу какого–либо человека умершего и не очистивший себя, осквернит жилище Господа: истребится человек тот из среды Израиля, ибо он не окроплен очистительною водою, он нечист, еще нечистота его на нем.Wenn aber jemand irgend einen toten Menschen anrührt und sich nicht entsündigen wollte, der verunreinigt die Wohnung des HERRN, und solche Seele soll ausgerottet werden aus Israel. Darum daß das Sprengwasser nicht über ihn gesprengt ist, so ist er unrein; seine Unreinigkeit bleibt an ihm.凡 摸 了 人 死 屍 、 不 潔 淨 自 己 的 、 就 玷 污 了 耶 和 華 的 帳 幕 、 這 人 必 從 以 色 列 中 剪 除 、 因 為 那 除 污 穢 的 水 沒 有 灑 在 他 身 上 、 他 就 為 不 潔 淨 、 污 穢 還 在 他 身 上 。Herhangi bir insan ölüsüne dokunup da kendini arındırmayan kişi RABbin Konutunu kirletmiş olur. O kişi İsrailden atılmalı. Temizlenme suyu üzerine dökülmediği için kirli sayılır, kirliliği üzerinde kalır.凡 摸 了 人 死 尸 、 不 洁 净 自 己 的 ， 就 玷 污 了 耶 和 华 的 帐 幕 ， 这 人 必 从 以 色 列 中 剪 除 ； 因 为 那 除 污 秽 的 水 没 冇 灑 在 他 身 上 ， 他 就 为 不 洁 净 ， 污 秽 还 在 他 身 上 。Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.Whoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness [is] still upon him.Whosoever toucheth the dead, even the body of any man that is dead, and purifieth not himself--he hath defiled the tabernacle of the LORD--that soul shall be cut off from Israel; because the water of sprinkling was not dashed against him, he shall be unclean; his uncleanness is yet upon him.Whoever touches a dead person, the body of a man who has died, and doesn`t purifies himself, defiles the tent of Yahweh; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.Whoever touches a dead person, the body of any man who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown upon him, he shall be unclean; his uncleanness is still on him.كل من مسّ ميتا ميتة انسان قد مات ولم يتطهّر ينجّس مسكن الرب. فتقطع تلك النفس من اسرائيل. لان ماء النجاسة لم يرشّ عليها تكون نجسة. نجاستها لم تزل فيها
Esta es la ley para cuando alguno muriere en la tienda: cualquiera que entrare en la tienda y todo lo que estuviere en ella, será inmundo siete días.Voici la loi. Lorsqu'un homme mourra dans une tente, quiconque entrera dans la tente, et quiconque se trouvera dans la tente, sera impur pendant sept jours.Esta é a lei, quando morrer algum homem em alguma tenda, todo aquele que entrar naquela tenda, e todo aquele que nela estiver, será imundo sete dias.Вот закон: если человек умрет в шатре, то всякий, кто придет в шатер, и все, что в шатре, нечисто будет семь дней;Das ist das Gesetz: Wenn ein Mensch in der Hütte stirbt, soll jeder, der in die Hütte geht und wer in der Hütte ist, unrein sein sieben Tage.人 死 在 帳 棚 裡 的 條 例 乃 是 這 樣 ． 凡 進 那 帳 棚 的 、 和 一 切 在 帳 棚 裡 的 、 都 必 七 天 不 潔 淨 。‹‹Çadırda biri öldüğü zaman uygulanacak kural şudur: Çadıra giren ve çadırda bulunan herkes yedi gün kirli sayılacaktır.人 死 在 帐 棚 里 的 条 例 乃 是 这 样 ： 凡 进 那 帐 棚 的 ， 和 一 切 在 帐 棚 里 的 ， 都 必 七 天 不 洁 净 。This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.This is the law, when a man dies in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.`This [is] the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that [is] in the tent, is unclean seven days;This is the law: when a man dieth in a tent, every one that cometh into the tent, and every thing that is in the tent, shall be unclean seven days.This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days."This is the law when a man dies in a tent: every one who comes into the tent, and every one who is in the tent, shall be unclean seven days.هذه هي الشريعة. اذا مات انسان في خيمة كل من دخل الخيمة وكل من كان في الخيمة يكون نجسا سبعة ايام.
Y todo vaso abierto, sobre el cual no hubiere tapadera bien ajustada, sera inmundo.Tout vase découvert, sur lequel il n'y aura point de couvercle attaché, sera impur.Também todo o vaso aberto, sobre o qual não houver pano atado, será imundo.всякий открытый сосуд, который не обвязан и не покрыт, нечист.Und alles offene Gerät, das keinen Deckel noch Band hat, ist unrein.凡 敞 口 的 器 皿 、 就 是 沒 有 紮 上 蓋 的 、 也 是 不 潔 淨 。Kapağı iple bağlanmamış, ağzı açık her kap kirli sayılacaktır.凡 敞 口 的 器 皿 ， 就 是 没 冇 扎 上 盖 的 ， 也 是 不 洁 净 。And every open vessel, which hath no covering bound upon it, is unclean.And every open vessel, which has no covering bound on it, is unclean.And every open vessel, which hath no covering bound upon it, is unclean.and every open vessel which hath no covering of thread upon it is unclean.And every open vessel, which hath no covering close-bound upon it, is unclean.Every open vessel, which has no covering bound on it, is unclean.And every open vessel, which hath no covering bound upon it, shall be unclean.And every open vessel, which has no cover fastened upon it, is unclean.وكل اناء مفتوح ليس عليه سداد بعصابة فانه نجس.
Y cualquiera que tocare en muerto á cuchillo sobre la haz del campo, ó en muerto, ó en hueso humano, ó en sepulcro, siete días será inmundo.Quiconque touchera, dans les champs, un homme tué par l'épée, ou un mort, ou des ossements humains, ou un sépulcre, sera impur pendant sept jours.E todo aquele que sobre a face do campo tocar em alguém que for morto pela espada, ou em outro morto ou nos ossos de algum homem, ou numa sepultura, será imundo sete dias.Всякий, кто прикоснется на поле к убитому мечом, или к умершему, или к кости человеческой, или ко гробу, нечист будет семь дней.Auch wer anrührt auf dem Felde einen, der erschlagen ist mit dem Schwert, oder einen Toten oder eines Menschen Gebein oder ein Grab, der ist unrein sieben Tage.無 論 何 人 在 田 野 裡 摸 了 被 刀 殺 的 、 或 是 屍 首 、 或 是 人 的 骨 頭 、 或 是 墳 墓 、 就 要 七 天 不 潔 淨 。‹‹Kırda kılıçla öldürülmüş ya da doğal ölümle ölmüş birine, insan kemiğine ya da mezara her dokunan yedi gün kirli sayılacaktır.无 论 何 人 在 田 野 里 摸 了 被 刀 杀 的 ， 或 是 尸 首 ， 或 是 人 的 骨 头 ， 或 是 坟 墓 ， 就 要 七 天 不 洁 净 。And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.And whoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.`And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;And whosoever in the open field toucheth one that is slain with a sword, or one that dieth of himself, or a bone of a man, or a grave, shall be unclean seven days.Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.وكل من مسّ على وجه الصحراء قتيلا بالسيف او ميتا او عظم انسان او قبرا يكون نجسا سبعة ايام.
Y para el inmundo tomarán de la ceniza de la quemada vaca de la expiación, y echarán sobre ella agua viva en un vaso:On prendra, pour celui qui est impur, de la cendre de la victime expiatoire qui a été brûlée, et on mettra dessus de l'eau vive dans un vase.Para um imundo, pois, tomarão da cinza da queima da expiação, e sobre ela colocarão água corrente num vaso.Для нечистого пусть возьмут пепла той сожженной жертвы за грех и нальют на него живой воды в сосуд;So sollen sie nun für den Unreinen nehmen Asche von diesem verbrannten Sündopfer und fließendes Wasser darauf tun in ein Gefäß.要 為 這 不 潔 淨 的 人 、 拿 些 燒 成 的 除 罪 灰 、 放 在 器 皿 裡 、 倒 上 活 水 。‹‹Kirli sayılan kişi için bir kabın içine yakılan günah sunusunun külünden koyun, üstüne duru su dökeceksiniz.要 为 这 不 洁 净 的 人 拿 些 烧 成 的 除 罪 灰 放 在 器 皿 里 ， 倒 上 活 水 。And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:And for the unclean they shall take of the ashes of the burning of the sin-offering; and running water shall be put thereto in a vessel:and they have taken for the unclean person of the ashes of the burning of the [cleansing], and he hath put upon it running water unto a vessel;And for the unclean they shall take of the ashes of the burning of the purification from sin, and running water shall be put thereto in a vessel.For the unclean they shall take of the ashes of the burning of the sin-offering; and running water shall be put thereto in a vessel:And they shall take for the unclean of the ashes of the purification-offering that hath been burned, and shall put running water thereon in a vessel;For the unclean they shall take some ashes of the burnt sin offering, and running water shall be added in a vessel;فيأخذون للنجس من غبار حريق ذبيحة الخطية ويجعل عليه ماء حيّا في اناء.
Y un hombre limpio tomará hisopo. y mojarálo en el agua, y rociará sobre la tienda, y sobre todos los muebles, y sobre las personas que allí estuvieren, y sobre aquel que hubiere tocado el hueso, ó el matado, ó el muerto, ó el sepulcro:Un homme pur prendra de l'hysope, et la trempera dans l'eau; puis il en fera l'aspersion sur la tente, sur tous les ustensiles, sur les personnes qui sont là, sur celui qui a touché des ossements, ou un homme tué, ou un mort, ou un sépulcre.E um homem limpo tomará hissopo, e o molhará naquela água, e a espargirá sobre aquela tenda, e sobre todos os móveis, e sobre as pessoas que ali estiverem, como também sobre aquele que tocar os ossos, ou em alguém que foi morto, ou que faleceu, ou numa sepultura.и пусть кто–нибудь чистый возьмет иссоп, и омочит его в воде, и окропит шатер и все сосуды и людей, которые находятся в нем, и прикоснувшегося к кости [человеческой], или к убитому, или к умершему, или ко гробу;Und ein reiner Mann soll Isop nehmen und ins Wasser tauchen und die Hütte besprengen und alle Geräte und alle Seelen, die darin sind; also auch den, der eines Toten Gebein oder einen Erschlagenen oder Toten oder ein Grab angerührt hat.必 當 有 一 個 潔 淨 的 人 、 拿 牛 膝 草 蘸 在 這 水 中 、 把 水 灑 在 帳 棚 上 、 和 一 切 器 皿 、 並 帳 棚 內 的 眾 人 身 上 、 又 灑 在 摸 了 骨 頭 、 或 摸 了 被 殺 的 、 或 摸 了 自 死 的 、 或 摸 了 墳 墓 的 那 人 身 上 。Temiz sayılan bir adam mercanköşkotunu alıp suya batıracak. Sonra çadırın, bütün eşyaların ve orada bulunanların üzerine serpecek. Kemiğe, öldürülmüş ya da doğal ölümle ölmüş kişiye ya da mezara dokunanın üzerine de suyu serpecek.必 当 冇 一 个 洁 净 的 人 拿 牛 膝 草 蘸 在 这 水 中 ， 把 水 灑 在 帐 棚 上 ， 和 一 切 器 皿 并 帐 棚 内 的 众 人 身 上 ， 又 灑 在 摸 了 骨 头 ， 或 摸 了 被 杀 的 ， 或 摸 了 自 死 的 ， 或 摸 了 坟 墓 的 那 人 身 上 。And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:And a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons that were there, and on him that touched a bone, or one slain, or one dead, or a grave:and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:and a clean person hath taken hyssop, and hath dipped [it] in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave.and a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave:and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave;then a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the furnishings, and upon the persons who were there, and upon him who touched the bone, or the slain, or the dead, or the grave;ويأخذ رجل طاهر زوفا ويغمسها في الماء وينضحه على الخيمة وعلى جميع الامتعة وعلى الانفس الذين كانوا هناك وعلى الذي مسّ العظم او القتيل او الميت او القبر.
Y el limpio rociará sobre el inmundo al tercero y al séptimo día: y cuando lo habrá purificado al día séptimo, él lavará luego sus vestidos, y á sí mismo se lavará con agua, y será limpio á la tarde.Celui qui est pur fera l'aspersion sur celui qui est impur, le troisième jour et le septième jour, et il le purifiera le septième jour. Il lavera ses vêtements, et se lavera dans l'eau; et le soir, il sera pur.E o limpo ao terceiro e sétimo dia espargirá sobre o imundo; e ao sétimo dia o purificará; e lavará as suas vestes, e se banhará na água, e à tarde será limpo.и пусть окропит чистый нечистого в третий и седьмой день, и очистит его в седьмой день; и вымоет он одежды свои, и омоет [тело свое] водою, и к вечеру будет чист.Es soll aber der Reine den Unreinen am dritten Tage und am siebenten Tage entsündigen; und er soll seine Kleider waschen und sich mit Wasser baden, so wird er am Abend rein.第 三 天 、 和 第 七 天 、 潔 淨 的 人 要 灑 水 在 不 潔 淨 的 人 身 上 、 第 七 天 就 使 他 成 為 潔 淨 ． 那 人 要 洗 衣 服 、 用 水 洗 澡 、 到 晚 上 就 潔 淨 了 。Temiz sayılan adam, üçüncü ve yedinci gün kirli sayılanın üzerine suyu serpecek. Yedinci gün onu arındıracak. Arınan kişi giysilerini yıkayacak, yıkanacak ve akşam temiz sayılacak.第 叁 天 和 第 七 天 ， 洁 净 的 人 要 灑 水 在 不 洁 净 的 人 身 上 ， 第 七 天 就 使 他 成 为 洁 净 。 那 人 要 洗 衣 服 ， 用 水 洗 澡 ， 到 晚 上 就 洁 净 了 。And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.And the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.`And the clean hath sprinkled [it] on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day; and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.and the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.and the clean shall sprinkle it on the unclean on the third day, and on the seventh day; and he shall purify him on the seventh day; and he shall wash his garments, and bathe himself in water, and shall be clean at even.and the clean person shall sprinkle upon the unclean on the third day and on the seventh day; thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean.ينضح الطاهر على النجس في اليوم الثالث واليوم السابع. ويطهّره في اليوم السابع فيغسل ثيابه ويرحض بماء فيكون طاهرا في المساء.
Y el que fuere inmundo, y no se purificare, la tal persona será cortada de entre la congregación, por cuanto contaminó el tabernáculo de Jehová: no fué rociada sobre él el agua de separación, es inmundo.Un homme qui sera impur, et qui ne se purifiera pas, sera retranché du milieu de l'assemblée, car il a souillé le sanctuaire de l'Éternel; comme l'eau de purification n'a pas été répandue sur lui, il est impur.Porém o que for imundo, e se não purificar, do meio da congregação será ele extirpado; porquanto contaminou o santuário do SENHOR; água de separação sobre ele não foi espargida; imundo é.Если же кто будет нечист и не очистит себя, то истребится человек тот из среды народа, ибо он осквернил святилище Господа; очистительною водою он не окроплен, он нечист.Welcher aber unrein sein wird und sich nicht entsündigen will, des Seele soll ausgerottet werden aus der Gemeinde; denn er hat das Heiligtum des HERRN verunreinigt und ist mit Sprengwasser nicht besprengt; darum ist er unrein.但 那 污 穢 而 不 潔 淨 自 己 的 、 要 將 他 從 會 中 剪 除 、 因 為 他 玷 污 了 耶 和 華 的 聖 所 。 除 污 穢 的 水 沒 有 灑 在 他 身 上 、 他 是 不 潔 淨 的 。Ancak, kirli sayılan biri kendini arındırmazsa topluluğun arasından atılmalı. Çünkü RABbin Tapınağını kirletmiştir. Temizlenme suyu üzerine dökülmediği için kirli sayılır.但 那 污 秽 而 不 洁 净 自 己 的 ， 要 将 他 从 会 中 剪 除 ， 因 为 他 玷 污 了 耶 和 华 的 圣 所 。 除 污 秽 的 水 没 冇 灑 在 他 身 上 ， 他 是 不 洁 净 的 。But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of separation has not been sprinkled on him; he is unclean.But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.`And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he [is] unclean.But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of the LORD; the water of sprinkling hath not been dashed against him: he is unclean.But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of Yahweh: the water for impurity has not been sprinkled on him; he is unclean.And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean."But the man who is unclean and does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD; because the water for impurity has not been thrown upon him, he is unclean.واما الانسان الذي يتنجّس ولا يتطهّر فتباد تلك النفس من بين الجماعة لانه نجّس مقدس الرب. ماء النجاسة لم يرش عليه. انه نجس.
Y les será por estatuto perpetuo: también el que rociare el agua de la separación lavará sus vestidos; y el que tocare el agua de la separación, será inmundo hasta la tarde.Ce sera pour eux une loi perpétuelle. Celui qui fera l'aspersion de l'eau de purification lavera ses vêtements, et celui qui touchera l'eau de purification sera impur jusqu'au soir.Isto lhes será por estatuto perpétuo; e o que espargir a água da separação lavará as suas vestes; e o que tocar a água da separação será imundo até à tarde,И да будет это для них уставом вечным. И кропивший очистительною водою пусть вымоет одежды свои; и прикоснувшийся к очистительной воде нечист будет до вечера.Und dies soll ihnen ein ewiges Recht sein. Und der auch, der mit dem Sprengwasser gesprengt hat, soll seine Kleider waschen; und wer das Sprengwasser anrührt, der soll unrein sein bis an den Abend.這 要 給 你 們 作 為 永 遠 的 定 例 ． 並 且 那 灑 除 污 穢 水 的 人 、 要 洗 衣 服 ． 凡 摸 除 污 穢 水 的 、 必 不 潔 淨 到 晚 上 。Onlar için bu kural kalıcı olacaktır. Temizlenme suyunu serpen kişi de giysisini yıkamalı. Temizlenme suyuna dokunan kişi akşama dek kirli sayılacak.这 要 给 你 们 作 为 永 远 的 定 例 。 并 且 那 灑 除 污 秽 水 的 人 要 洗 衣 服 。 凡 摸 除 污 秽 水 的 ， 必 不 洁 净 到 晚 上 。And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.And it shall be a perpetual statute to them, that he that sprinkles the water of separation shall wash his clothes; and he that touches the water of separation shall be unclean until even.And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.`And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening,And it shall be a perpetual statute unto them; and he that sprinkleth the water of sprinkling shall wash his clothes; and he that toucheth the water of sprinkling shall be unclean until even.It shall be a perpetual statute to them: and he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until even.And it shall be an everlasting statute unto them. And he that sprinkleth the water of separation shall wash his garments, and he that toucheth the water of separation shall be unclean until even.And it shall be a perpetual statute for them. He who sprinkles the water for impurity shall wash his clothes; and he who touches the water for impurity shall be unclean until evening.فتكون لهم فريضة دهرية. والذي رشّ ماء النجاسة يغسل ثيابه والذي مسّ ماء النجاسة يكون نجسا الى المساء.
Y todo lo que el inmundo tocare, será inmundo: y la persona que lo tocare, será inmunda hasta la tarde.Tout ce que touchera celui qui est impur sera souillé, et la personne qui le touchera sera impure jusqu'au soir.E tudo o que tocar o imundo também será imundo; e a pessoa que o tocar será imunda até à tarde.И все, к чему прикоснется нечистый, будет нечисто; и прикоснувшийся человек нечист будет до вечера.Und alles, was der Unreine anrührt, wird unrein werden; und welche Seele ihn anrühren wird, soll unrein sein bis an den Abend.不 潔 淨 人 所 摸 的 一 切 物 、 就 不 潔 淨 ． 摸 了 這 物 的 人 必 不 潔 淨 到 晚 上 。Kirli sayılan birinin dokunduğu nesne kirli sayılır; o nesneye dokunan da akşama dek kirli sayılır.››不 洁 净 人 所 摸 的 一 切 物 就 不 洁 净 ； 摸 了 这 物 的 人 必 不 洁 净 到 晚 上 。And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.And whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.and all against which the unclean person cometh is unclean, and the person who is coming against [it] is unclean till the evening.`And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth him shall be unclean until even.Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.And whatever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.And whatever the unclean person touches shall be unclean; and any one who touches it shall be unclean until evening."وكل ما مسّه النجس يتنجّس والنفس التي تمسّ تكون نجسة الى المساء