Y BOOZ subió á la puerta y sentóse allí: y he aquí pasaba aquel pariente del cual había Booz hablado, y díjole: Eh, fulano, ven acá y siéntate. Y él vino, y sentóse.Boaz monta à la porte, et s'y arrêta. Or voici, celui qui avait droit de rachat, et dont Boaz avait parlé, vint à passer. Boaz lui dit: Approche, reste ici, toi un tel. Et il s'approcha, et s'arrêta.E BOAZ subiu à porta, e assentou-se ali; e eis que o remidor de que Boaz tinha falado ia passando, e disse-lhe: Ó fulano, vem cá, assenta-te aqui. E desviou-se para ali, e assentou-se.Вооз вышел к воротам и сидел там. И вот, идет мимо родственник, о котором говорил Вооз. И сказал ему [Вооз]: зайди сюда и сядь здесь. Тот зашел и сел.Boas ging hinauf ins Tor und setzte sich daselbst. Und siehe, da der Erbe vorüberging, von welchem er geredet hatte, sprach Boas: Komm und setze dich hierher! Und er kam und setzte sich.波 阿 斯 到 了 城 門 、 坐 在 那 裡 、 恰 巧 波 阿 斯 所 說 的 那 至 近 的 親 屬 經 過 ． 波 阿 斯 說 、 某 人 哪 、 你 來 坐 在 這 裡 、 他 就 來 坐 下 ．Bu arada Boaz kent kapısına gidip oturdu. Sözünü ettiği yakın akraba oradan geçerken ona, ‹‹Arkadaş, gel şuraya otur›› diye seslendi. Adam da varıp Boazın yanına oturdu. yerdi.波 阿 斯 到 了 城 门 ， 坐 在 那 里 ， 恰 巧 波 阿 斯 所 说 的 那 至 近 的 亲 属 经 过 。 波 阿 斯 说 ： 某 人 哪 ， 你 来 坐 在 这 里 。 他 就 来 坐 下 。Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.And Boaz hath gone up to the gate, and sitteth there, and lo, the redeemer is passing by of whom Boaz had spoken, and he saith, `Turn aside, sit down here, such a one, such a one;` and he turneth aside and sitteth down.Now Boaz went up to the gate, and sat him down there; and, behold, the near kinsman of whom Boaz spoke came by; unto whom he said: 'Ho, such a one! turn aside, sit down here.' And he turned aside, and sat down.Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. He turned aside, and sat down.And Boaz went up to the gate, and sat down there. And behold, he that had the right of redemption, of whom Boaz had spoken, came by. And he said, Thou, such a one, turn aside, sit down here. And he turned aside and sat down.And Bo'az went up to the gate and sat down there; and behold, the next of kin, of whom Bo'az had spoken, came by. So Bo'az said, "Turn aside, friend; sit down here"; and he turned aside and sat down.فصعد بوعز الى الباب وجلس هناك واذا بالولي الذي تكلم عنه بوعز عابر. فقال مل واجلس هنا انت يا فلان الفلاني فمال وجلس.
Entonces él tomó diez varones de los ancianos de la ciudad, y dijo: Sentaos aquí. Y ellos se sentaron.Boaz prit alors dix hommes parmi les anciens de la ville, et il dit: Asseyez-vous ici. Et ils s'assirent.Então tomou dez homens dos anciãos da cidade, e disse: Assentai-vos aqui. E assentaram-se.[Вооз] взял десять человек из старейшин города и сказал: сядьте здесь. И они сели.Und er nahm zehn Männer von den Ältesten der Stadt und sprach: Setzt euch her! Und sie setzten sich.波 阿 斯 又 從 本 城 的 長 老 中 揀 選 了 十 人 、 對 他 們 說 、 請 你 們 坐 在 這 裡 、 他 們 就 都 坐 下 ．Sonra Boaz kentin ileri gelenlerinden on adam topladı. Onlara, ‹‹Siz de gelin, oturun›› dedi. Adamlar da oturdular.波 阿 斯 又 从 本 城 的 长 老 中 拣 选 了 十 人 ， 对 他 们 说 ： 请 你 们 坐 在 这 里 。 他 们 就 都 坐 下 。And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.And he took ten men of the elders of the city, and said, Sit you down here. And they sat down.And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.And he taketh ten men of the elders of the city, and saith, `Sit down here;` and they sit down.And he took ten men of the elders of the city, and said: 'Sit ye down here.' And they sat down.He took ten men of the elders of the city, and said, Sit you down here. They sat down.And he took ten men of the elders of the city, and said, Sit down here. And they sat down.And he took ten men of the elders of the city, and said, "Sit down here"; so they sat down.ثم اخذ عشرة رجال من شيوخ المدينة وقال لهم اجلسوا هنا فجلسوا.
Luego dijo al pariente: Noemi, que ha vuelto del campo de Moab, vende una parte de las tierras que tuvo nuestro hermano Elimelech;Puis il dit à celui qui avait le droit de rachat: Naomi, revenue du pays de Moab, a vendu la pièce de terre qui appartenait à notre frère Élimélec.Então disse ao remidor: Aquela parte da terra que foi de Elimeleque, nosso irmão, Noemi, que tornou da terra dos moabitas, está vendendo.И сказал [Вооз] родственнику: Ноеминь, возвратившаяся с полей Моавитских, продает часть поля, принадлежащую брату нашему Елимелеху;Da sprach er zu dem Erben: Naemi, die vom Lande der Moabiter wiedergekommen ist, bietet feil das Stück Feld, das unsers Bruders war, Elimelechs.波 阿 斯 對 那 至 近 的 親 屬 說 、 從 摩 押 地 回 來 的 拿 俄 米 、 現 在 要 賣 我 們 族 兄 以 利 米 勒 的 那 塊 地 ．Boaz, yakın akrabadan olan adama şöyle dedi: ‹‹Moav topraklarından dönmüş olan Naomi, akrabamız Elimelekin tarlasını satıyor.波 阿 斯 对 那 至 近 的 亲 属 说 ： 从 摩 押 地 回 来 的 拿 俄 米 ， 现 在 要 卖 我 们 族 兄 以 利 米 勒 的 那 块 地 ；And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's:And he said to the kinsman, Naomi, that is come again out of the country of Moab, sells a parcel of land, which was our brother Elimelech':And he said unto the near kinsman, Naomi, that is come again out of the country of Moab, selleth the parcel of land, which was our brother Elimelech`s:And he saith to the redeemer, `A portion of the field which [is] to our brother, to Elimelech, hath Naomi sold, who hath come back from the fields of Moab;And he said unto the near kinsman: 'Naomi, that is come back out of the field of Moab, selleth the parcel of land, which was our brother Elimelech's;He said to the near kinsman, Naomi, who has come back out of the country of Moab, is selling the parcel of land, which was our brother Elimelech`s:And he said to him that had the right of redemption: Naomi, who is come back out of the country of Moab, sells the allotment that was our brother Elimelech's.Then he said to the next of kin, "Na'omi, who has come back from the country of Moab, is selling the parcel of land which belonged to our kinsman Elim'elech.ثم قال للولي ان نعمي التي رجعت من بلاد موآب تبيع قطعة الحقل التي لاخينا اليمالك.
Y yo decidí hacértelo saber, y decirte que la tomes delante de los que están aquí sentados, y delante de los ancianos de mi pueblo. Si hubieres de redimir, redime; y si no quisieres redimir, decláramelo para que yo lo sepa: porque no hay otro que redima sino tú, y yo después de ti. Y él respondió: Yo redimiré.J'ai cru devoir t'en informer, et te dire: Acquiers-la, en présence des habitants et en présence des anciens de mon peuple. Si tu veux racheter, rachète; mais si tu ne veux pas, déclare-le-moi, afin que je le sache. Car il n'y a personne avant toi qui ait le droit de rachat, et je l'ai après toi. Et il répondit: je rachèterai.E eu resolvi informar-te disso e dizer-te: Compra-a diante dos habitantes, e diante dos anciãos do meu povo; se a hás de redimir, redime-a, e se não houver de redimir, declara-mo, para que o saiba, pois outro não há senão tu que a redima, e eu depois de ti. Então disse ele: Eu a redimirei.я решился довести до ушей твоих и сказать: купи при сидящих здесь и при старейшинах народа моего; если хочешь выкупить, выкупай; а если не хочешь выкупить, скажи мне, и я буду знать; ибо кроме тебя некому выкупить; а по тебе я. Тот сказал: я выкупаю.Darum gedachte ich's vor deine Ohren zu bringen und zu sagen: Willst du es beerben, so kaufe es vor den Bürgern und vor den Ältesten meines Volkes; willst du es aber nicht beerben, so sage mir's, daß ich's wisse. Denn es ist kein Erbe außer dir und ich nach dir. Er sprach: Ich will's beerben.我 想 當 贖 那 塊 地 的 是 你 、 其 次 是 我 、 以 外 再 沒 有 別 人 了 、 你 可 以 在 這 裡 的 人 面 前 、 和 我 本 國 的 長 老 面 前 說 明 、 你 若 肯 贖 就 贖 、 若 不 肯 贖 就 告 訴 我 ． 那 人 回 答 說 、 我 肯 贖 。Ben de burada oturanların ve halkımın ileri gelenlerinin önünde bunu satın alman için durumu sana açayım dedim. Yakın akrabalık görevini yapmak istiyorsan, yap. Ama sen akrabalık görevini yerine getirmeyeceksen, söyle de bileyim. Çünkü bu görevi yapmak önce sana düşer. Senden sonra ben gelirim.›› Adam, ‹‹Yakın akrabalık görevini ben yaparım›› diye karşılık verdi.我 想 当 赎 那 块 地 的 是 你 ， 其 次 是 我 ， 以 外 再 没 冇 别 人 了 。 你 可 以 在 这 里 的 人 面 前 和 我 本 国 的 长 老 面 前 说 明 ， 你 若 肯 赎 就 赎 ， 若 不 肯 赎 就 告 诉 我 。 那 人 回 答 说 ： 我 肯 赎 。And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.And I thought to advertise you, saying, Buy it before the inhabitants, and before the elders of my people. If you will redeem it, redeem it: but if you will not redeem it, then tell me, that I may know: for there is none to redeem it beside you; and I am after you. And he said, I will redeem it.And I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it.and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem -- redeem, and if none doth redeem -- declare to me, and I know, for there is none save thee to redeem, and I after thee.` And he saith, I redeem [it].`and I thought to disclose it unto thee, saying: Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it; but if it will not be redeemed, then tell me, that I may know; for there is none to redeem it beside thee; and I am after thee.' And he said: 'I will redeem it.'I thought to disclose it to you, saying, Buy it before those who sit here, and before the elders of my people. If you will redeem it, redeem it: but if you will not redeem it, then tell me, that I may know; for there is none to redeem it besides you; and I am after you. He said, I will redeem it.And I thought I would apprise thee of it and say, Buy [it] in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem [it], redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem [it].So I thought I would tell you of it, and say, Buy it in the presence of those sitting here, and in the presence of the elders of my people. If you will redeem it, redeem it; but if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you." And he said, "I will redeem it."فقلت اني اخبرك قائلا اشتر قدام الجالسين وقدام شيوخ شعبي. فان كنت تفكّ ففكّ. وان كنت لا تفكّ فاخبرني لاعلم لانه ليس غيرك يفك وانا بعدك. فقال اني افكّ.
Entonces replicó Booz: El mismo día que tomares las tierras de mano de Noemi, has de tomar también á Ruth Moabita, mujer del difunto, para que suscites el nombre del muerto sobre su posesión.Boaz dit: Le jour où tu acquerras le champ de la main de Naomi, tu l'acquerras en même temps de Ruth la Moabite, femme du défunt, pour relever le nom du défunt dans son héritage.Disse porém Boaz: No dia em que comprares a terra da mão de Noemi, também a comprarás da mão de Rute, a moabita, mulher do falecido, para suscitar o nome do falecido sobre a sua herança.Вооз сказал: когда ты купишь поле у Ноемини, то должен купить и у Руфи Моавитянки, жены умершего, и должен взять ее в замужество, чтобы восстановить имя умершего в уделе его.Boas sprach: Welches Tages du das Feld kaufst von der Hand Naemis, so mußt du auch Ruth, die Moabitin, des Verstorbenen Weib, nehmen, daß du dem Verstorbenen einen Namen erweckst auf seinem Erbteil.波 阿 斯 說 、 你 從 拿 俄 米 手 中 買 這 地 的 時 候 、 也 當 娶 〔 原 文 作 買 十 節 同 〕 死 人 的 妻 摩 押 女 子 路 得 、 使 死 人 在 產 業 上 存 留 他 的 名 。Bunun üzerine Boaz, ‹‹Yalnız, tarlayı Naomiden satın aldığın gün, ölen Mahlonun adının bıraktığı mirasla sürmesi için dul eşi Moavlı Rutu da almalısın›› dedi.波 阿 斯 说 ： 你 从 拿 俄 米 手 中 买 这 地 的 时 候 ， 也 当 娶 （ 原 文 是 买 ；10 节 同 ） 死 人 的 妻 摩 押 女 子 路 得 ， 使 死 人 在 产 业 上 存 留 他 的 名 。Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.Then said Boaz, What day you buy the field of the hand of Naomi, you must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.And Boaz saith, `In the day of thy buying the field from the hand of Naomi, then from Ruth the Moabitess, wife of the dead, thou hast bought [it], to raise up the name of the dead over his inheritance.`Then said Boaz: 'What day thou buyest the field of the hand of Naomi--hast thou also bought of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance?'Then said Boaz, What day you buy the field of the hand of Naomi, you must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.And Boaz said, On the day thou buyest the field of the hand of Naomi, thou must buy [it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.Then Bo'az said, "The day you buy the field from the hand of Na'omi, you are also buying Ruth the Moabitess, the widow of the dead, in order to restore the name of the dead to his inheritance."فقال بوعز يوم تشتري الحقل من يد نعمي تشتري ايضا من يد راعوث الموآبية امرأة الميت لتقيم اسم الميت على ميراثه.
Y respondió el pariente: No puedo redimir por mi parte, porque echaría á perder mi heredad: redime tú usando de mi derecho, porque yo no podré redimir.Et celui qui avait le droit de rachat répondit: Je ne puis pas racheter pour mon compte, crainte de détruire mon héritage; prends pour toi mon droit de rachat, car je ne puis pas racheter.Então disse o remidor: Para mim não a poderei redimir, para que não prejudique a minha herança; toma para ti o meu direito de remissão, porque eu não a poderei redimir.И сказал тот родственник: не могу я взять ее себе, чтобы не расстроить своего удела; прими ее ты, ибо я не могу принять.Da sprach er: Ich vermag es nicht zu beerben, daß ich nicht vielleicht mein Erbteil verderbe. Beerbe du, was ich beerben soll; denn ich vermag es nicht zu beerben.那 人 說 、 這 樣 我 就 不 能 贖 了 、 恐 怕 於 我 的 產 業 有 礙 、 你 可 以 贖 我 所 當 贖 的 、 我 不 能 贖 了 。Adam, ‹‹Bu durumda yakın akrabalık görevini yapamam; yaparsam kendi mirasımı tehlikeye atmış olurum›› dedi. ‹‹Bana düşen akrabalık görevini sen yüklen. Çünkü ben yapamam.››那 人 说 ： 这 样 我 就 不 能 赎 了 ， 恐 怕 于 我 的 产 业 冇 碍 。 你 可 以 赎 我 所 当 赎 的 ， 我 不 能 赎 了 。And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.And the kinsman said, I cannot redeem it for myself, lest I mar my own inheritance: redeem you my right to yourself; for I cannot redeem it.And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it.And the redeemer saith, `I am not able to redeem [it] for myself, lest I destroy mine inheritance; redeem for thyself -- thou -- my right of redemption, for I am not able to redeem.`And the near kinsman said: 'I cannot redeem it for myself, lest I mar mine own inheritance; take thou my right of redemption on thee; for I cannot redeem it.'--The near kinsman said, I can`t redeem it for myself, lest I mar my own inheritance: take my right of redemption on you; for I can`t redeem it.And he that had the right of redemption said, I cannot redeem [it] for myself, lest I mar mine own inheritance. Redeem thou for thyself what I should redeem, for I cannot redeem [it].Then the next of kin said, "I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it."فقال الولي لا اقدر ان افك لنفسي لئلا افسد ميراثي. ففكّ انت لنفسك فكاكي لاني لا اقدر ان افكّ.
Había ya de largo tiempo esta costumbre en Israel en la redención ó contrato, que para la confirmación de cualquier negocio, el uno se quitaba el zapato y lo daba á su compañero: y este era el testimonio en Israel.Autrefois en Israël, pour valider une affaire quelconque relative à un rachat ou à un échange, l'un ôtait son soulier et le donnait à l'autre: cela servait de témoignage en Israël.Havia, pois, já de muito tempo este costume em Israel, quanto a remissão e permuta, para confirmar todo o negócio; o homem descalçava o sapato e o dava ao seu próximo; e isto era por testemunho em Israel.Прежде такой был [обычай] у Израиля при выкупе и при мене для подтверждения какого–либо дела: один снимал сапог свой и давал другому, и это было свидетельством у Израиля.Und es war von alters her eine solche Gewohnheit in Israel: wenn einer ein Gut nicht beerben noch erkaufen wollte, auf daß eine Sache bestätigt würde, so zog er seinen Schuh aus und gab ihn dem andern; das war das Zeugnis in Israel.從 前 在 以 色 列 中 要 定 奪 甚 麼 事 、 或 贖 回 、 或 交 易 、 這 人 就 脫 鞋 給 那 人 、 以 色 列 人 都 以 此 為 證 據 。Eskiden İsrailde akrabalık görevinin yerine getirildiğini ve mülk alım satımının onaylandığını göstermek için taraflardan biri çarığını çıkarıp ötekine verirdi. Alışverişi yasallaştırmanın yolu buydu.从 前 ， 在 以 色 列 中 要 定 夺 甚 么 事 ， 或 赎 回 ， 或 交 易 ， 这 人 就 脱 鞋 给 那 人 。 以 色 列 人 都 以 此 为 證 据 。Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbor: and this was a testimony in Israel.Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the [manner of] attestation in Israel.And this [is] formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given [it] to his neighbour, and this [is] the testimony in Israel.Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbour; and this was the attestation in Israel.--Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the [manner of] attestation in Israel.Now this [was the custom] in former time in Israel concerning redemption and concerning exchange, to confirm the whole matter: a man drew off his sandal, and gave it to his neighbour, and this was the [mode of] attestation in Israel.Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel.وهذه هي العادة سابقا في اسرائيل في امر الفكاك والمبادلة لاجل اثبات كل امر يخلع الرجل نعله ويعطيه لصاحبه. فهذه هي العادة في اسرائيل.
Entonces el pariente dijo á Booz: Tómalo tú. Y descalzó su zapato.Celui qui avait le droit de rachat dit donc à Boaz: Acquiers pour ton compte! Et il ôta son soulier.Disse, pois, o remidor a Boaz: Toma-a para ti. E descalçou o sapato.И сказал тот родственник Воозу: купи себе. И снял сапог свой.Und der Erbe sprach zu Boas: Kaufe du es! und zog seinen Schuh aus.那 人 對 波 阿 斯 說 、 你 自 己 買 罷 、 於 是 將 鞋 脫 下 來 了 。Bu nedenle yakın akrabadan olan adam, ‹‹Sen kendin satın al›› diyerek çarığını çıkarıp Boaza verdi.那 人 对 波 阿 斯 说 ： 你 自 己 买 罢 ！ 于 是 将 鞋 脱 下 来 了 。Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.Therefore the kinsman said to Boaz, Buy it for you. So he drew off his shoe.So the near kinsman said unto Boaz, Buy it for thyself. And he drew off his shoe.And the redeemer saith to Boaz, `Buy [it] for thyself,` and draweth off his sandal.So the near kinsman said unto Boaz: 'Buy it for thyself.' And he drew off his shoe.So the near kinsman said to Boaz, Buy it for yourself. He drew off his shoe.And he that had the right of redemption said to Boaz, Buy for thyself; and he drew off his sandal.So when the next of kin said to Bo'az, "Buy it for yourself," he drew off his sandal.فقال الولي لبوعز اشتر لنفسك. وخلع نعله
Y Booz dijo á los ancianos y á todo el pueblo: Vosotros sois hoy testigos de que tomo todas las cosas que fueron de Elimelech, y todo lo que fué de Chelión y de Mahalón, de mano de Noemi.Alors Boaz dit aux anciens et à tout le peuple: Vous êtes témoins aujourd'hui que j'ai acquis de la main de Naomi tout ce qui appartenait à Élimélec, à Kiljon et à Machlon,Então Boaz disse aos anciãos e a todo o povo: Sois hoje testemunhas de que tomei tudo quanto foi de Elimeleque, e de Quiliom, e de Malom, da mão de Noemi,И сказал Вооз старейшинам и всему народу: вы теперь свидетели тому, что я покупаю у Ноемини все Елимелехово и все Хилеоново и Махлоново;Und Boas sprach zu den Ältesten und zu allem Volk: Ihr seid heute Zeugen, daß ich alles gekauft habe, was dem Elimelech, und alles, was Chiljon und Mahlon gehört hat, von der Hand Naemis;波 阿 斯 對 長 老 和 眾 民 說 、 你 們 今 日 作 見 證 、 凡 屬 以 利 米 勒 和 基 連 、 瑪 倫 的 、 我 都 從 拿 俄 米 手 中 置 買 了 ．Boaz, ileri gelenlere ve bütün halka, ‹‹Elimelekin, Kilyon ile Mahlonun bütün mülkünü Naomiden satın aldığıma bugün siz tanık oldunuz›› dedi.波 阿 斯 对 长 老 和 众 民 说 ： 你 们 今 日 作 见 證 ， 凡 属 以 利 米 勒 和 基 连 、 玛 伦 的 ， 我 都 从 拿 俄 米 手 中 置 买 了 ；And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.And Boaz said to the elders, and to all the people, You are witnesses this day, that I have bought all that was Elimelech', and all that was Chilion' and Mahlon', of the hand of Naomi.And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech`s, and all that was Chilion`s and Mahlon`s, of the hand of Naomi.And Boaz saith to the elders, and [to] all the people, `Witnesses [are] ye to-day that I have bought all that [is] to Elimelech, and all that [is] to Chilion and Mahlon, from the hand of Naomi;And Boaz said unto the elders, and unto all the people: 'Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.Boaz said to the elders, and to all the people, You are witnesses this day, that I have bought all that was Elimelech`s, and all that was Chilion`s and Mahlon`s, of the hand of Naomi.And Boaz said to the elders and all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi;Then Bo'az said to the elders and all the people, "You are witnesses this day that I have bought from the hand of Na'omi all that belonged to Elim'elech and all that belonged to Chil'ion and to Mahlon.فقال بوعز للشيوخ ولجميع الشعب انتم شهود اليوم اني قد اشتريت كل ما لاليمالك وكل ما لكليون ومحلون من يد نعمي.
Y que también tomo por mi mujer á Ruth Moabita, mujer de Mahalón, para suscitar el nombre del difunto sobre su heredad, para que el nombre del muerto no se borre de entre sus hermanos y de la puerta de su lugar. Vosotros sois hoy testigos.et que je me suis également acquis pour femme Ruth la Moabite, femme de Machlon, pour relever le nom du défunt dans son héritage, et afin que le nom du défunt ne soit point retranché d'entre ses frères et de la porte de son lieu. Vous en êtes témoins aujourd'hui!E de que também tomo por mulher a Rute, a moabita, que foi mulher de Malom, para suscitar o nome do falecido sobre a sua herança, para que o nome do falecido não seja desarraigado dentre seus irmãos e da porta do seu lugar; disto sois hoje testemunhas.также и Руфь Моавитянку, жену Махлонову, беру себе в жену, чтоб оставить имя умершего в уделе его, и чтобы не исчезло имя умершего между братьями его и у ворот местопребывания его: вы сегодня свидетели тому.dazu auch Ruth, die Moabitin, Mahlons Weib, habe ich mir erworben zum Weibe, daß ich dem Verstorbenen einen Namen erwecke auf sein Erbteil und sein Name nicht ausgerottet werde unter seinen Brüdern und aus dem Tor seines Orts; Zeugen seid ihr des heute.又 娶 了 瑪 倫 的 妻 摩 押 女 子 路 得 為 妻 、 好 在 死 人 的 產 業 上 存 留 他 的 名 ． 免 得 他 的 名 在 本 族 本 鄉 滅 沒 、 你 們 今 日 可 以 作 見 證 。‹‹Mahlonun dul karısı Moavlı Rutu da kendime eş olarak alıyorum. Öyle ki, ölen Mahlonun adı bıraktığı mirasla birlikte sürsün; kardeşlerinin arasından ve yaşadığı kentten adı silinmesin. Bugün siz buna tanık oldunuz.››又 娶 了 玛 伦 的 妻 摩 押 女 子 路 得 为 妻 ， 好 在 死 人 的 产 业 上 存 留 他 的 名 ， 免 得 他 的 名 在 本 族 本 乡 灭 没 。 你 们 今 日 可 以 作 见 證 。Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead be not cut off from among his brothers, and from the gate of his place: you are witnesses this day.Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye [are] to-day.`Moreover Ruth the Moabitess, the wife of Mahlon, have I acquired to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place; ye are witnesses this day.'Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his place: you are witnesses this day.moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren and from the gate of his place: ye are witnesses this day.Also Ruth the Moabitess, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brethren and from the gate of his native place; you are witnesses this day."وكذا راعوث الموآبية امرأة محلون قد اشتريتها لي امرأة لاقيم اسم الميت على ميراثه ولا ينقرض اسم الميت من بين اخوته ومن باب مكانه. انتم شهود اليوم.
Y dijeron todos los del pueblo que estaban á la puerta con los ancianos: Testigos somos. Jehová haga á la mujer que entra en tu casa como á Rachêl y á Lea, las cuales dos edificaron la casa de Israel; y tú seas ilustre en Ephrata, y tengas nombradía en Beth-lehem;Tout le peuple qui était à la porte et les anciens dirent: Nous en sommes témoins! Que l'Éternel rende la femme qui entre dans ta maison semblable à Rachel et à Léa, qui toutes les deux ont bâti la maison d'Israël! Manifeste ta force dans Éphrata, et fais-toi un nom dans Bethléhem!E todo o povo que estava na porta, e os anciãos, disseram: Somos testemunhas; o SENHOR faça a esta mulher, que entra na tua casa, como a Raquel e como a Lia, que ambas edificaram a casa de Israel; e porta-te valorosamente em Efrata, e faze-te nome afamado em Belém.И сказал весь народ, который при воротах, и старейшины: мы свидетели; да соделает Господь жену, входящую в дом твой, как Рахиль и как Лию, которые обе устроили дом Израилев; приобретай богатство в Ефрафе, и да славится имя твое в Вифлееме;Und alles Volk, das im Tor war, samt den Ältesten sprachen: Wir sind Zeugen. Der HERR mache das Weib, das in dein Haus kommt, wie Rahel und Leah, die beide das Haus Israels gebaut haben; und wachse sehr in Ephratha und werde gepriesen zu Bethlehem.在 城 門 坐 著 的 眾 民 和 長 老 都 說 、 我 們 作 見 證 、 願 耶 和 華 使 進 你 家 的 這 女 子 、 像 建 立 以 色 列 家 的 拉 結 、 利 亞 二 人 一 樣 ． 又 願 你 在 以 法 他 得 亨 通 、 在 伯 利 恆 得 名 聲 ．Kent kapısında bulunan bütün halk ve ileri gelenler, ‹‹Evet, biz tanığız›› dediler. ‹‹RAB senin evine gelen kadını, İsrail soyunun o iki ana direğine -Rahel ve Leaya- benzer kılsın. Efrat boyunda varlıklı, Beytlehemde ünlü olasın.在 城 门 坐 着 的 众 民 和 长 老 都 说 ： 我 们 作 见 證 。 愿 耶 和 华 使 进 你 家 的 这 女 子 ， 象 建 立 以 色 列 家 的 拉 结 、 利 亚 二 人 一 样 。 又 愿 你 在 以 法 他 得 亨 通 ， 在 伯 利 恒 得 名 声 。And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into your house like Rachel and like Leah, which two did build the house of Israel: and do you worthily in Ephratah, and be famous in Bethlehem:And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Bethlehem:And all the people who [are] in the gate say -- also the elders -- `Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;And all the people that were in the gate, and the elders, said: 'We are witnesses. The LORD make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel; and do thou worthily in Ephrath, and be famous in Beth-lehem;All the people who were in the gate, and the elders, said, We are witnesses. Yahweh make the woman who has come into your house like Rachel and like Leah, which two built the house of Israel: and do you worthily in Ephrathah, and be famous in Bethlehem:And all the people that were in the gate and the elders said, [We are] witnesses. Jehovah make the woman that cometh into thy house like Rachel and like Leah, which two did build the house of Israel; and acquire power in Ephratah, and make thyself a name in Bethlehem;Then all the people who were at the gate, and the elders, said, "We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you prosper in Eph'rathah and be renowned in Bethlehem;فقال جميع الشعب الذين في الباب والشيوخ نحن شهود. فليجعل الرب المرأة الداخلة الى بيتك كراحيل وكليئة اللتين بنتا بيت اسرائيل. فاصنع ببأس في افراتة وكن ذا اسم في بيت لحم.
Y de la simiente que Jehová te diere de aquesta moza, sea tu casa como la casa de Phares, al que parió Thamar á Judá.Puisse la postérité que l'Éternel te donnera par cette jeune femme rendre ta maison semblable à la maison de Pérets, qui fut enfanté à Juda par Tamar!E seja a tua casa como a casa de Perez (que Tamar deu à luz a Judá), pela descendência que o SENHOR te der desta moça.и да будет дом твой, как дом Фареса, которого родила Фамарь Иуде, от того семени, которое даст тебе Господь от этой молодой женщины.Und dein Haus werde wie das Haus des Perez, den Thamar dem Juda gebar, von dem Samen, den dir der HERR geben wird von dieser Dirne.願 耶 和 華 從 這 少 年 女 子 賜 你 後 裔 、 使 你 的 家 像 他 瑪 從 猶 大 所 生 法 勒 斯 的 家 一 般 。RABbin bu genç kadından sana vereceği çocuklarla senin soyun, Tamarın Yahudaya doğurduğu Peresin soyu gibi olsun.››愿 耶 和 华 从 这 少 年 女 子 赐 你 后 裔 ， 使 你 的 家 象 他 玛 从 犹 大 所 生 法 勒 斯 的 家 一 般 。And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.And let your house be like the house of Pharez, whom Tamar bore to Judah, of the seed which the LORD shall give you of this young woman.and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman.and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.`and let thy house be like the house of Perez, whom Tamar bore unto Judah, of the seed which the LORD shall give thee of this young woman.'and let your house be like the house of Perez, whom Tamar bore to Judah, of the seed which Yahweh shall give you of this young woman.and let thy house become like the house of Pherez, whom Tamar bore to Judah, of the seed which Jehovah shall give thee of this young woman.and may your house be like the house of Perez, whom Tamar bore to Judah, because of the children that the LORD will give you by this young woman."وليكن بيتك كبيت فارص الذي ولدته ثامار ليهوذا من النسل الذي يعطيك الرب من هذه الفتاة
Booz pues tomó á Ruth, y ella fué su mujer; y luego que entró á ella, Jehová le dió que concibiese y pariese un hijo.Boaz prit Ruth, qui devint sa femme, et il alla vers elle. L'Éternel permit à Ruth de concevoir, et elle enfanta un fils.Assim tomou Boaz a Rute, e ela lhe foi por mulher; e ele a possuiu, e o SENHOR lhe fez conceber, e deu à luz um filho.И взял Вооз Руфь, и она сделалась его женою. И вошел он к ней, и Господь дал ей беременность, и она родила сына.Also nahm Boas die Ruth, daß sie sein Weib ward. Und da er zu ihr einging, gab ihr der HERR, daß sie schwanger ward und gebar einen Sohn.於 是 波 阿 斯 娶 了 路 得 為 妻 、 與 他 同 房 、 耶 和 華 使 他 懷 孕 生 了 一 個 兒 子 。Böylece Boaz, Rutu kendine eş olarak aldı ve onunla birleşti. RABbin kutsamasıyla gebe kalan Rut bir oğul doğurdu.于 是 ， 波 阿 斯 娶 了 路 得 为 妻 ， 与 他 同 房 。 耶 和 华 使 他 怀 孕 生 了 一 个 儿 子 。So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.So Boaz took Ruth, and she was his wife: and when he went in to her, the LORD gave her conception, and she bore a son.So Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bare a son.And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son.So Boaz took Ruth, and she became his wife; and he went in unto her, and the LORD gave her conception, and she bore a son.So Boaz took Ruth, and she became his wife; and he went in to her, and Yahweh gave her conception, and she bore a son.And Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bore a son.So Bo'az took Ruth and she became his wife; and he went in to her, and the LORD gave her conception, and she bore a son.فاخذ بوعز راعوث امرأة ودخل عليها فاعطاها الرب حبلا فولدت ابنا.
Y las mujeres decían á Noemi: Loado sea Jehová, que hizo que no te faltase hoy pariente, cuyo nombre será nombrado en Israel.Les femmes dirent à Naomi: Béni soit l'Éternel, qui ne t'a point laissé manquer aujourd'hui d'un homme ayant droit de rachat, et dont le nom sera célébré en Israël!Então as mulheres disseram a Noemi: Bendito seja o SENHOR, que não deixou hoje de te dar remidor, e seja o seu nome afamado em Israel.И говорили женщины Ноемини: благословен Господь, что Он не оставил тебя ныне без наследника! И да будет славно имя его в Израиле!Da sprachen die Weiber zu Naemi: Gelobt sei der HERR, der dir nicht hat lassen abgehen einen Erben zu dieser Zeit, daß sein Name in Israel bliebe.婦 人 們 對 拿 俄 米 說 、 耶 和 華 是 應 當 稱 頌 的 ． 因 為 今 日 沒 有 撇 下 你 使 你 無 至 近 的 親 屬 ． 願 這 孩 子 在 以 色 列 中 得 名 聲 ．O zaman kadınlar Naomiye, ‹‹Bugün seni yakın akrabasız bırakmamış olan RABbe övgüler olsun. Doğan çocuğun ünü İsrailde yayılsın›› dediler.妇 人 们 对 拿 俄 米 说 ： 耶 和 华 是 应 当 称 颂 的 ！ 因 为 今 日 没 冇 撇 下 你 ， 使 你 无 至 近 的 亲 属 。 愿 这 孩 子 在 以 色 列 中 得 名 声 。And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.And the women said to Naomi, Blessed be the LORD, which has not left you this day without a kinsman, that his name may be famous in Israel.And the women said unto Naomi, Blessed be Jehovah, who hath not left thee this day without a near kinsman; and let his name be famous in Israel.And the women say unto Naomi, `Blessed [is] Jehovah who hath not let a redeemer cease to thee to-day, and his name is proclaimed in Israel,And the women said unto Naomi: 'Blessed be the LORD, who hath not left thee this day without a near kinsman, and let his name be famous in Israel.The women said to Naomi, Blessed be Yahweh, who has not left you this day without a near kinsman; and let his name be famous in Israel.And the women said to Naomi, Blessed be Jehovah who hath not left thee this day without one that has the right of redemption, and may his name be famous in Israel!Then the women said to Na'omi, "Blessed be the LORD, who has not left you this day without next of kin; and may his name be renowned in Israel!فقالت النساء لنعمي مبارك الرب الذي لم يعدمك وليّا اليوم لكي يدعى اسمه في اسرائيل.
El cual será restaurador de tu alma, y el que sustentará tu vejez; pues que tu nuera, la cual te ama y te vale más que siete hijos, le ha parido.Cet enfant restaurera ton âme, et sera le soutien de ta vieillesse; car ta belle-fille, qui t'aime, l'a enfanté, elle qui vaut mieux pour toi que sept fils.Ele te será por restaurador da alma, e nutrirá a tua velhice, pois tua nora, que te ama, o deu à luz, e ela te é melhor do que sete filhos.Он будет тебе отрадою и питателем в старости твоей, ибо его родила сноха твоя, которая любит тебя, которая для тебя лучше семи сыновей.Der wir dich erquicken und dein Alter versorgen. Denn deine Schwiegertochter, die dich geliebt hat, hat ihn geboren, welche dir besser ist als sieben Söhne.他 必 提 起 你 的 精 神 、 奉 養 你 的 老 、 因 為 是 愛 慕 你 的 那 兒 婦 所 生 的 、 有 這 兒 婦 比 有 七 個 兒 子 還 好 。‹‹O seni yaşama döndürecek, yaşlılığında doyuracak. Çünkü onu, seni seven ve senin için yedi oğuldan bile daha değerli olan gelinin doğurdu.››他 必 题 起 你 的 精 神 ， 奉 养 你 的 老 ， 因 为 是 爱 慕 你 的 那 儿 妇 所 生 的 。 冇 这 儿 妇 比 冇 七 个 儿 子 还 好 ！And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.And he shall be to you a restorer of your life, and a nourisher of your old age: for your daughter in law, which loves you, which is better to you than seven sons, has born him.And he shall be unto thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.and he hath been to thee for a restorer of life, and for a nourisher of thine old age, for thy daughter-in-law who hath loved thee -- who is better to thee than seven sons -- hath borne him.`And he shall be unto thee a restorer of life, and a nourisher of thine old age; for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.'He shall be to you a restorer of life, and sustain you in your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.And he shall be to thee a restorer of thy life, and a nourisher of thine old age; for thy daughter-in-law who loves thee, who is better to thee than seven sons, has borne him.He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him."ويكون لك لارجاع نفس واعالة شيبتك. لان كنتك التي احبتك قد ولدته وهي خير لك من سبعة بنين.
Y tomando Noemi el hijo, púsolo en su regazo, y fuéle su ama.Naomi prit l'enfant et le mit sur son sein, et elle fut sa garde.E Noemi tomou o filho, e o pôs no seu colo, e foi sua ama.И взяла Ноеминь дитя сие, и носила его в объятиях своих, и была ему нянькою.Und Naemi nahm das Kind und legte es auf ihren Schoß und ward seine Wärterin.拿 俄 米 就 把 孩 子 抱 在 懷 中 、 作 他 的 養 母 。Naomi çocuğu alıp bağrına bastı ve ona dadılık yaptı.拿 俄 米 就 把 孩 子 抱 在 怀 中 ， 作 他 的 养 母 。And Naomi took the child, and laid it in her bosom, and became nurse unto it.And Naomi took the child, and laid it in her bosom, and became nurse to it.And Naomi took the child, and laid it in her bosom, and became nurse unto it.And Naomi taketh the lad, and layeth him in her bosom, and is to him for a nurse;And Naomi took the child, and laid it in her bosom, and became nurse unto it.Naomi took the child, and laid it in her bosom, and became nurse to it.And Naomi took the child, and laid it in her bosom, and became nurse to it.Then Na'omi took the child and laid him in her bosom, and became his nurse.فأخذت نعمي الولد ووضعته في حضنها وصارت له مربّية.
Y las vecinas diciendo, á Noemi ha nacido un hijo, le pusieron nombre; y llamáronle Obed. Este es padre de Isaí, padre de David.Les voisines lui donnèrent un nom, en disant: Un fils est né à Naomi! Et elles l'appelèrent Obed. Ce fut le père d'Isaï père de David.E as vizinhas lhe deram um nome, dizendo: A Noemi nasceu um filho. E deram-lhe o nome de Obede. Este é o pai de Jessé, pai de Davi.Соседки нарекли ему имя и говорили: "у Ноемини родился сын", и нарекли ему имя: Овид. Он отец Иессея, отца Давидова.Und ihre Nachbarinnen gaben ihm einen Namen und sprachen: Naemi ist ein Kind geboren; und hießen ihn Obed. Der ist der Vater Isais, welcher ist Davids Vater.鄰 舍 的 婦 人 說 、 拿 俄 米 得 孩 子 了 ． 就 給 孩 子 起 名 叫 俄 備 得 、 這 俄 備 得 是 耶 西 的 父 、 耶 西 是 大 衛 的 父 。Komşu kadınlar, ‹‹Naominin bir oğlu oldu›› diyerek çocuğa ad koydular; ona, Ovet adını verdiler. Ovet, İşayın babası; İşay ise Davutun babasıdır.邻 舍 的 妇 人 说 ： 拿 俄 米 得 孩 子 了 ！ 就 给 孩 子 起 名 叫 俄 备 得 。 这 俄 备 得 是 耶 西 的 父 ， 耶 西 是 大 卫 的 父 。And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.and the neighbouring women give to him a name, saying, `There hath been a son born to Naomi,` and they call his name Obed; he [is] father of Jesse, father of David.And the women her neighbours gave it a name, saying: 'There is a son born to Naomi'; and they called his name Obed; he is the father of Jesse, the father of David.The women her neighbors gave it a name, saying, There is a son born to Naomi; and they named him Obed: he is the father of Jesse, the father of David.And the women [her] neighbours gave it a name, saying, There is a son born to Naomi. And they called his name Obed. He is the father of Jesse, the father of David.And the women of the neighborhood gave him a name, saying, "A son has been born to Na'omi." They named him Obed; he was the father of Jesse, the father of David.وسمّته الجارات اسما قائلات قد ولد ابن لنعمي ودعون اسمه عوبيد. هو ابو يسّى ابي داود
Y estas son las generaciones de Phares: Phares engendró á Hesrón;Voici la postérité de Pérets.Estas são, pois, as gerações de Perez: Perez gerou a Esrom,И вот род Фаресов: Фарес родил Есрома;Dies ist das Geschlecht des Perez: Perez zeugte Hezron;法 勒 斯 的 後 代 記 在 下 面 ． 法 勒 斯 生 希 斯 崙 、Peresin soyu şöyledir: Peres Hesronun babası,法 勒 斯 的 后 代 记 在 下 面 ： 法 勒 斯 生 希 斯 崙 ；Now these are the generations of Pharez: Pharez begat Hezron,Now these are the generations of Pharez: Pharez begat Hezron,Now these are the generations of Perez: Perez begat Hezron,And these are genealogies of Pharez: Pharez begat Hezron,Now these are the generations of Perez: Perez begot Hezron;Now this is the history of the generations of Perez: Perez became the father of Hezron,Now these are the generations of Pherez. Pherez begot Hezron,Now these are the descendants of Perez: Perez was the father of Hezron,وهذه مواليد فارص. فارص ولد حصرون.
Y Aminadab engendró á Nahasón, y Nahasón engendró á Salmón;Amminadab engendra Nachschon; Nachschon engendra Salmon;E Aminadabe gerou a Naassom, e Naassom gerou a Salmom,Аминадав родил Наассона; Наассон родил Салмона;Amminadab zeugte Nahesson; Nahesson zeugte Salma;亞 米 拿 達 生 拿 順 、 拿 順 生 撒 門 、Amminadav Nahşonun babası, Nahşon Salmonun babası,亚 米 拿 达 生 拿 顺 ； 拿 顺 生 撒 门 ；And Amminadab begat Nahshon, and Nahshon begat Salmon,And Amminadab begat Nahshon, and Nahshon begat Salmon,and Amminadab begat Nahshon, and Nahshon begat Salmon,and Amminidab begat Nahshon, and Nahshon begat Salmon,and Amminadab begot Nahshon, and Nahshon begot Salmon;and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon,and Amminadab begot Nahshon, and Nahshon begot Salmon,Ammin'adab of Nahshon, Nahshon of Salmon,وعميناداب ولد نحشون ونحشون ولد سلمون.
Y Obed engendró á Isaí, é Isaí engendró á David.Obed engendra Isaï; et Isaï engendra David.E Obede gerou a Jessé, e Jessé gerou a Davi.Овид родил Иессея; Иессей родил Давида.Obed zeugte Isai; Isai zeugte David.俄 備 得 生 耶 西 、 耶 西 生 大 衛 。Ovet İşay'ın babası, İşay da Davut'un babasıdır. ‹‹Salma››.俄 备 得 生 耶 西 ； 耶 西 生 大 卫 。And Obed begat Jesse, and Jesse begat David.And Obed begat Jesse, and Jesse begat David.and Obed begat Jesse, and Jesse begat David.and Obed begat Jesse, and Jesse begat David.and Obed begot Jesse, and Jesse begot David.and Obed became the father of Jesse, and Jesse became the father of David.and Obed begot Jesse, and Jesse begot David.Obed of Jesse, and Jesse of David.وعوبيد ولد يسّى ويسّى ولد داود