29 verses
1 Τεκνία μου, ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε. καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον,
HIJITOS míos, estas cosas os escribo, para que no pequéis; y si alguno hubiere pecado, abogado tenemos para con el Padre, á Jesucristo el justo;Mes petits enfants, je vous écris ces choses, afin que vous ne péchiez point. Et si quelqu'un a péché, nous avons un avocat auprès du Père, Jésus Christ le juste.MEUS filhinhos, estas coisas vos escrevo, para que não pequeis; e, se alguém pecar, temos um Advogado para com o Pai, Jesus Cristo, o justo.Дети мои! сие пишу вам, чтобы вы не согрешали; а если бы кто согрешил, то мы имеем ходатая пред Отцем, Иисуса Христа, праведника;Meine Kindlein, solches schreibe ich euch, auf daß ihr nicht sündiget. Und ob jemand sündigt, so haben wir einen Fürsprecher bei dem Vater, Jesum Christum, der gerecht ist.我 小 子 們 哪 、 我 將 這 些 話 寫 給 你 們 、 是 要 叫 你 們 不 犯 罪 。 若 有 人 犯 罪 、 在 父 那 裡 我 們 有 一 位 中 保 、 就 是 那 義 者 耶 穌 基 督 ．Yavrularım, bunları size günah işlemeyesiniz diye yazıyorum. Ama içimizden biri günah işlerse, adil olan İsa Mesih bizi Babanın önünde savunur.我 小 子 们 哪 ， 我 将 这 些 话 写 给 你 们 ， 是 要 叫 你 们 不 犯 罪 。 若 冇 人 犯 罪 ， 在 父 那 里 我 们 冇 一 位 中 保 ， 就 是 那 义 者 耶 稣 基 督 。My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:My little children, these things write I to you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ [the] righteous;My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous;يا اولادي اكتب اليكم هذا لكي لا تخطئوا. وان اخطأ احد فلنا شفيع عند الآب يسوع المسيح البار
2 καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.
Y él es la propiciación por nuestros pecados: y no solamente por los nuestros, sino también por los de todo el mundo.Il est lui-même une victime expiatoire pour nos péchés, non seulement pour les nôtres, mais aussi pour ceux du monde entier.E ele é a propiciação pelos nossos pecados, e não somente pelos nossos, mas também pelos de todo o mundo.Он есть умилостивление за грехи наши, и не только за наши, но и за [грехи] всего мира.Und derselbe ist die Versöhnung für unsre Sünden, nicht allein aber für die unseren sondern auch für die der ganzen Welt.他 為 我 們 的 罪 作 了 挽 回 祭 ． 不 是 單 為 我 們 的 罪 、 也 是 為 普 天 下 人 的 罪 。O günahlarımızı, yalnız bizim günahlarımızı değil, bütün dünyanın günahlarını da bağışlatan kurbandır.他 为 我 们 的 罪 作 了 挽 回 祭 ， 不 是 单 为 我 们 的 罪 ， 也 是 为 普 天 下 人 的 罪 。And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.And he is the propitiation for our sins: and not for our' only, but also for the sins of the whole world.and he is the propitiation for our sins; and not for ours only, but also for the whole world.and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world,And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world.and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.وهو كفارة لخطايانا. ليس لخطايانا فقط بل لخطايا كل العالم ايضا
3 Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.
Y en esto sabemos que nosotros le hemos conocido, si guardamos sus mandamientos.Si nous gardons ses commandements, par là nous savons que nous l'avons connu.E nisto sabemos que o conhecemos: se guardarmos os seus mandamentos.А что мы познали Его, узнаем из того, что соблюдаем Его заповеди.Und an dem merken wir, daß wir ihn kennen, so wir seine Gebote halten.我 們 若 遵 守 他 的 誡 命 、 就 曉 得 是 認 識 他 。Buyruklarını yerine getirirsek, Onu tanıdığımızdan emin olabiliriz.我 们 若 遵 守 他 的 诫 命 ， 就 晓 得 是 认 识 他 。And hereby we do know that we know him, if we keep his commandments.And hereby we do know that we know him, if we keep his commandments.And hereby we know that we know him, if we keep his commandments.and in this we know that we have known him, if his commands we may keep;This is how we know that we know him: if we keep his commandments.And hereby we know that we know him, if we keep his commandments.And by this we may be sure that we know him, if we keep his commandments.وبهذا نعرف اننا قد عرفناه ان حفظنا وصاياه.
4 ὁ λέγων ⸀ὅτι Ἔγνωκα αὐτὸν καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν·
El que dice, Yo le he conocido, y no guarda sus mandamientos, el tal es mentiroso, y no hay verdad en él;Celui qui dit: Je l'ai connu, et qui ne garde pas ses commandements, est un menteur, et la vérité n'est point en lui.Aquele que diz: Eu conheço-o, e não guarda os seus mandamentos, é mentiroso, e nele não está a verdade.Кто говорит: "я познал Его", но заповедей Его не соблюдает, тот лжец, и нет в нем истины;Wer da sagt: Ich kenne ihn, und hält seine Gebote nicht, der ist ein Lügner, und in solchem ist keine Wahrheit.人 若 說 我 認 識 他 、 卻 不 遵 守 他 的 誡 命 、 便 是 說 謊 話 的 、 真 理 也 不 在 他 心 裡 了 。‹‹Onu tanıyorum›› deyip de buyruklarını yerine getirmeyen yalancıdır, kendisinde gerçek yoktur.人 若 说 我 认 识 他 ， 却 不 遵 守 他 的 诫 命 ， 便 是 说 谎 话 的 ， 真 理 也 不 在 他 心 里 了 。He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.He that said, I know him, and keeps not his commandments, is a liar, and the truth is not in him.He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;he who is saying, `I have known him,` and his command is not keeping, a liar he is, and in him the truth is not;He who says, "I know him," and doesn`t keep his commandments, is a liar, and the truth is not in him.He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him;He who says "I know him" but disobeys his commandments is a liar, and the truth is not in him;من قال قد عرفته وهو لا يحفظ وصاياه فهو كاذب وليس الحق فيه.
5 ὃς δ’ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ θεοῦ τετελείωται. ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν·
Mas el que guarda su palabra, la caridad de Dios está verdaderamente perfecta en él: por esto sabemos que estamos en él.Mais celui qui garde sa parole, l'amour de Dieu est véritablement parfait en lui: par là nous savons que nous sommes en lui.Mas qualquer que guarda a sua palavra, o amor de Deus está nele verdadeiramente aperfeiçoado; nisto conhecemos que estamos nele.а кто соблюдает слово Его, в том истинно любовь Божия совершилась: из сего узнаем, что мы в Нем.Wer aber sein Wort hält, in solchem ist wahrlich die Liebe Gottes vollkommen. Daran erkennen wir, daß wir in ihm sind.凡 遵 守 主 道 的 、 愛 神 的 心 在 他 裡 面 實 在 是 完 全 的 、 從 此 我 們 知 道 我 們 是 在 主 裡 面 ．Ama Onun sözüne uyan kişinin Tanrıya olan sevgisi gerçekten yetkinleşmiştir. Tanrıda olduğumuzu bununla anlarız.凡 遵 守 主 道 的 ， 爱 神 的 心 在 他 里 面 实 在 是 完 全 的 。 从 此 我 们 知 道 我 们 是 在 主 里 面 。But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.But whoever keeps his word, in him truly is the love of God perfected: hereby know we that we are in him.but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him:and whoever may keep his word, truly in him the love of God hath been perfected; in this we know that in him we are.But whoever keeps his word, God`s love has most assuredly been perfected in him. This is how we know that we are in him:but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him.but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him:واما من حفظ كلمته فحقا في هذا قد تكملت محبة الله. بهذا نعرف اننا فيه.
6 ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν καὶ ⸀αὐτὸς περιπατεῖν.
El que dice que está en él, debe andar como él anduvo.Celui qui dit qu'il demeure en lui doit marcher aussi comme il a marché lui-même.Aquele que diz que está nele, também deve andar como ele andou.Кто говорит, что пребывает в Нем, тот должен поступать так, как Он поступал.Wer da sagt, daß er in ihm bleibt, der soll auch wandeln, gleichwie er gewandelt hat.人 若 說 他 住 在 主 裡 面 、 就 該 自 己 照 主 所 行 的 去 行 。‹‹Tanrıda yaşıyorum›› diyen, Mesihin yürüdüğü yolda yürümelidir.人 若 说 他 住 在 主 里 面 ， 就 该 自 己 照 主 所 行 的 去 行 。He that saith he abideth in him ought himself also so to walk, even as he walked.He that said he stays in him ought himself also so to walk, even as he walked.he that saith he abideth in him ought himself also to walk even as he walked.He who is saying in him he doth remain, ought according as he walked also himself so to walk.he who says he remains in him ought himself also to walk just like he walked.He that says he abides in him ought, even as *he* walked, himself also [so] to walk.he who says he abides in him ought to walk in the same way in which he walked.من قال انه ثابت فيه ينبغي انه كما سلك ذاك هكذا يسلك هو ايضا.
7 ⸀Ἀγαπητοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλ’ ἐντολὴν παλαιὰν ἣν εἴχετε ἀπ’ ἀρχῆς· ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ⸀ἠκούσατε.
Hermanos, no os escribo mandamiento nuevo, sino el mandamiento antiguo que habéis tenido desde el principio: el mandamiento antiguo es la palabra que habéis oído desde el principio.Bien-aimés, ce n'est pas un commandement nouveau que je vous écris, mais un commandement ancien que vous avez eu dès le commencement; ce commandement ancien, c'est la parole que vous avez entendue.Irmãos, não vos escrevo mandamento novo, mas o mandamento antigo, que desde o princípio tivestes. Este mandamento antigo é a palavra que desde o princípio ouvistes.Возлюбленные! пишу вам не новую заповедь, но заповедь древнюю, которую вы имели от начала. Заповедь древняя есть слово, которое вы слышали от начала.Brüder, ich schreibe euch nicht ein neues Gebot, sondern das alte Gebot, das ihr habt von Anfang gehabt. Das alte Gebot ist das Wort, das ihr von Anfang gehört habt.親 愛 的 弟 兄 阿 、 我 寫 給 你 們 的 、 不 是 一 條 新 命 令 、 乃 是 你 們 從 起 初 所 受 的 舊 命 令 ． 這 舊 命 令 就 是 你 們 所 聽 見 的 道 。Sevgili kardeşlerim, size yeni bir buyruk değil, başlangıçtan beri kabul ettiğiniz eski buyruğu yazıyorum. Eski buyruk, işitmiş olduğunuz Tanrı sözüdür.亲 爱 的 弟 兄 阿 ， 我 写 给 你 们 的 ， 不 是 一 条 新 命 令 ， 乃 是 你 们 从 起 初 所 受 的 旧 命 令 ； 这 旧 命 令 就 是 你 们 所 听 见 的 道 。Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard from the beginning.Beloved, no new commandment write I unto you, but an old commandment which ye had from the beginning: the old commandment is the word which ye heard.Brethren, a new command I write not to you, but an old command, that ye had from the beginning -- the old command is the word that ye heard from the beginning;Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye heard.Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard.ايها الاخوة لست اكتب اليكم وصية جديدة بل وصية قديمة كانت عندكم من البدء. الوصية القديمة هي الكلمة التي سمعتموها من البدء.
8 πάλιν ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν, ὅτι ἡ σκοτία παράγεται καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.
Otra vez os escribo un mandamiento nuevo, que es verdadero en él y en vosotros; porque las tinieblas son pasadas, y la verdadera luz ya alumbra.Toutefois, c'est un commandement nouveau que je vous écris, ce qui est vrai en lui et en vous ,car les ténèbres se dissipent et la lumière véritable paraît déjà.Outra vez vos escrevo um mandamento novo, que é verdadeiro nele e em vós; porque vão passando as trevas, e já a verdadeira luz ilumina.Но притом и новую заповедь пишу вам, что есть истинно и в Нем и в вас: потому что тьма проходит и истинный свет уже светит.Wiederum ein neues Gebot schreibe ich euch, das da wahrhaftig ist bei ihm und bei euch; denn die Finsternis vergeht, und das wahre Licht scheint jetzt.再 者 、 我 寫 給 你 們 的 是 一 條 新 命 令 、 在 主 是 真 的 、 在 你 們 也 是 真 的 ． 因 為 黑 暗 漸 漸 過 去 、 真 光 已 經 照 耀 。Yine de size yeni bir buyruk yazıyorum. Bunun gerçek olduğu, Mesihte ve sizde görülüyor. Çünkü karanlık geçiyor, gerçek ışık şimdiden parlıyor.再 者 ， 我 写 给 你 们 的 ， 是 一 条 新 命 令 ， 在 主 是 真 的 ， 在 你 们 也 是 真 的 ； 因 为 黑 暗 渐 渐 过 去 ， 真 光 已 经 照 耀 。Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.Again, a new commandment I write to you, which thing is true in him and in you: because the darkness is past, and the true light now shines.Again, a new commandment write I unto you, which thing is true in him and in you; because the darkness is passing away, and the true light already shineth.again, a new command I write to you, which thing is true in him and in you, because the darkness doth pass away, and the true light doth now shine;Again, I write a new commandment to you, which thing is true in him and in you; because the darkness is passing away, and the true light already shines.Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines.Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining.ايضا وصية جديدة اكتب اليكم ما هو حق فيه وفيكم ان الظلمة قد مضت والنور الحقيقي الآن يضيء.
9 ὁ λέγων ἐν τῷ φωτὶ εἶναι καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.
El que dice que está en luz, y aborrece á su hermano, el tal aun está en tinieblas todavía.Celui qui dit qu'il est dans la lumière, et qui hait son frère, est encore dans les ténèbres.Aquele que diz que está na luz, e odeia a seu irmão, até agora está em trevas.Кто говорит, что он во свете, а ненавидит брата своего, тот еще во тьме.Wer da sagt, er sei im Licht, und haßt seinen Bruder, der ist noch in der Finsternis.人 若 說 自 己 在 光 明 中 、 卻 恨 他 的 弟 兄 、 他 到 如 今 還 是 在 黑 暗 裡 。Işıkta olduğunu söyleyip de kardeşinden nefret eden hâlâ karanlıktadır.人 若 说 自 己 在 光 明 中 ， 却 恨 他 的 弟 兄 ， 他 到 如 今 还 是 在 黑 暗 里 。He that saith he is in the light, and hateth his brother, is in darkness even until now.He that said he is in the light, and hates his brother, is in darkness even until now.He that saith he is in the light and hateth his brother, is in the darkness even until now.he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;He who says he is in the light and hates his brother, is in the darkness even until now.He who says he is in the light, and hates his brother, is in the darkness until now.He who says he is in the light and hates his brother is in the darkness still.من قال انه في النور وهو يبغض اخاه فهو الى الآن في الظلمة.
10 ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν·
El que ama á su hermano, está en luz, y no hay tropiezo en él.Celui qui aime son frère demeure dans la lumière, et aucune occasion de chute n'est en lui.Aquele que ama a seu irmão está na luz, e nele não há escândalo.Кто любит брата своего, тот пребывает во свете, и нет в нем соблазна.Wer seinen Bruder liebt, der bleibt im Licht, und ist kein Ärgernis bei ihm.愛 弟 兄 的 就 是 住 在 光 明 中 、 在 他 並 沒 有 絆 跌 的 緣 由 。Kardeşini seven ışıkta yaşar ve başkasının tökezlemesine neden olmaz.爱 弟 兄 的 ， 就 是 住 在 光 明 中 ， 在 他 并 没 冇 绊 跌 的 缘 由 。He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.He that loves his brother stays in the light, and there is none occasion of stumbling in him.He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not;He who loves his brother remains in the light, and there is no occasion for stumbling in him.He that loves his brother abides in light, and there is no occasion of stumbling in him.He who loves his brother abides in the light, and in it there is no cause for stumbling.من يحب اخاه يثبت في النور وليس فيه عثرة.
11 ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶν καὶ ἐν τῇ σκοτίᾳ περιπατεῖ, καὶ οὐκ οἶδεν ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ.
Mas el que aborrece á su hermano, está en tinieblas, y anda en tinieblas, y no sabe á donde va; porque las tinieblas le han cegado los ojos.Mais celui qui hait son frère est dans les ténèbres, il marche dans les ténèbres, et il ne sait où il va, parce que les ténèbres ont aveuglé ses yeux.Mas aquele que odeia a seu irmão está em trevas, e anda em trevas, e não sabe para onde deva ir; porque as trevas lhe cegaram os olhos.А кто ненавидит брата своего, тот находится во тьме, и во тьме ходит, и не знает, куда идет, потому что тьма ослепила ему глаза.Wer aber seinen Bruder haßt, der ist in der Finsternis und wandelt in der Finsternis und weiß nicht, wo er hingeht; denn die Finsternis hat seine Augen verblendet.惟 獨 恨 弟 兄 的 是 在 黑 暗 裡 、 且 在 黑 暗 裡 行 、 也 不 知 道 往 那 裡 去 、 因 為 黑 暗 叫 他 眼 睛 瞎 了 。Ama kardeşinden nefret eden karanlıktadır, karanlıkta yürür ve nereye gittiğini bilmez. Çünkü karanlık gözlerini kör etmiştir.惟 独 恨 弟 兄 的 ， 是 在 黑 暗 里 ， 且 在 黑 暗 里 行 ， 也 不 知 道 往 那 里 去 ， 因 为 黑 暗 叫 他 眼 睛 瞎 了 。But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.But he that hates his brother is in darkness, and walks in darkness, and knows not where he goes, because that darkness has blinded his eyes.But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.But he who hates his brother is in the darkness, and walks in the darkness, and doesn`t know where he is going, because the darkness has blinded his eyes.But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes.But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.واما من يبغض اخاه فهو في الظلمة وفي الظلمة يسلك ولا يعلم اين يمضي لان الظلمة اعمت عينيه
12 Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ·
Os escribo á vosotros, hijitos, porque vuestros pecados os son perdonados por su nombre.Je vous écris, petits enfants, parce que vos péchés vous sont pardonnés à cause de son nom.Filhinhos, escrevo-vos, porque pelo seu nome vos são perdoados os pecados.Пишу вам, дети, потому что прощены вам грехи ради имени Его.Liebe Kindlein, ich schreibe euch; denn die Sünden sind euch vergeben durch seinen Namen.小 子 們 哪 、 我 寫 信 給 你 們 、 因 為 你 們 的 罪 藉 著 主 名 得 了 赦 免 。Yavrularım, size yazıyorum, Çünkü Mesihin adı uğruna günahlarınız bağışlandı.小 子 们 哪 ， 我 写 信 给 你 们 ， 因 为 你 们 的 罪 藉 着 主 名 得 了 赦 免 。I write unto you, little children, because your sins are forgiven you for his name's sake.I write to you, little children, because your sins are forgiven you for his name' sake.I write unto you, [my] little children, because your sins are forgiven you for his name`s sake.I write to you, little children, because the sins have been forgiven you through his name;I write to you, little children, because your sins are forgiven you for his name`s sake.I write to you, children, because [your] sins are forgiven you for his name's sake.I am writing to you, little children, because your sins are forgiven for his sake.اكتب اليكم ايها الاولاد لانه قد غفرت لكم الخطايا من اجل اسمه
13 γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ’ ἀρχῆς· γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.
Os escribo á vosotros, padres, porque habéis conocido á aquel que es desde el principio. Os escribo á vosotros, mancebos, porque habéis vencido al maligno. Os escribo á vosotros, hijitos, porque habéis conocido al Padre.Je vous écris, pères, parce que vous avez connu celui qui est dès le commencement. Je vous écris, jeunes gens, parce que vous avez vaincu le malin. Je vous ai écrit, petits enfants, parce que vous avez connu le Père.Pais, escrevo-vos, porque conhecestes aquele que é desde o princípio. Jovens, escrevo-vos, porque vencestes o maligno. Eu vos escrevi, filhos, porque conhecestes o Pai.Пишу вам, отцы, потому что вы познали Сущего от начала. Пишу вам, юноши, потому что вы победили лукавого. Пишу вам, отроки, потому что вы познали Отца.Ich schreibe euch Vätern; denn ihr kennt den, der von Anfang ist. Ich schreibe euch Jünglingen; denn ihr habt den Bösewicht überwunden.父 老 阿 、 我 寫 信 給 你 們 、 因 為 你 們 認 識 那 從 起 初 原 有 的 。 少 年 人 哪 、 我 寫 信 給 你 們 、 因 為 你 們 勝 了 那 惡 者 。 小 子 們 哪 、 我 曾 寫 信 給 你 們 、 因 為 你 們 認 識 父 。Babalar, size yazıyorum, Çünkü başlangıçtan beri var Olanı tanıyorsunuz. Gençler, size yazıyorum, Çünkü kötü olanı yendiniz. Çocuklar, size yazdım, Çünkü Babayı tanıyorsunuz.父 老 阿 ， 我 写 信 给 你 们 ， 因 为 你 们 认 识 那 从 起 初 原 冇 的 。 少 年 人 哪 ， 我 写 信 给 你 们 ， 因 为 你 们 胜 了 那 恶 者 。 小 子 们 哪 ， 我 曾 写 信 给 你 们 ， 因 为 你 们 认 识 父 。I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.I write to you, fathers, because you have known him that is from the beginning. I write to you, young men, because you have overcome the wicked one. I write to you, little children, because you have known the Father.I write unto you, fathers, because ye know him who is from the beginning. I write unto you, young men, because ye have overcome the evil one. I have written unto you, little children, because ye know the Father.I write to you, fathers, because ye have known him who [is] from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father:I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.I write to you, fathers, because ye have known him [that is] from the beginning. I write to you, young men, because ye have overcome the wicked [one]. I write to you, little children, because ye have known the Father.I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.اكتب اليكم ايها الآباء لانكم قد عرفتم الذي من البدء. اكتب اليكم ايها الاحداث لانكم قد غلبتم الشرير. اكتب اليكم ايها الاولاد لانكم قد عرفتم الآب.
14 ⸀ἔγραψα ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν πατέρα· ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ’ ἀρχῆς· ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε καὶ ὁ λόγος τοῦ θεοῦ ἐν ὑμῖν μένει καὶ νενικήκατε τὸν πονηρόν.
Os he escrito á vosotros, padres, porque habéis conocido al que es desde el principio. Os he escrito á vosotros, mancebos, porque sois fuertes, y la palabra de Dios mora en vosotros, y habéis vencido al maligno.Je vous ai écrit, pères, parce que vous avez connu celui qui est dès le commencement. Je vous ai écrit, jeunes gens, parce que vous êtes forts, et que la parole de Dieu demeure en vous, et que vous avez vaincu le malin.Eu vos escrevi, pais, porque já conhecestes aquele que é desde o princípio. Eu vos escrevi, jovens, porque sois fortes, e a palavra de Deus está em vós, e já vencestes o maligno.Я написал вам, отцы, потому что вы познали Безначального. Я написал вам, юноши, потому что вы сильны, и слово Божие пребывает в вас, и вы победили лукавого.Ich habe euch Kindern geschrieben; denn ihr kennet den Vater. Ich habe euch Vätern geschrieben; denn ihr kennt den, der von Anfang ist. Ich habe euch Jünglingen geschrieben; denn ihr seid stark, und das Wort Gottes bleibt bei euch, und ihr habt den Bösewicht überwunden.父 老 阿 、 我 曾 寫 信 給 你 們 、 因 為 你 們 認 識 那 從 起 初 原 有 的 。 少 年 人 哪 、 我 曾 寫 信 給 你 們 、 因 為 你 們 剛 強 、 神 的 道 常 存 在 你 們 心 裡 、 你 們 也 勝 了 那 惡 者 。Babalar, size yazdım, Çünkü başlangıçtan beri var Olanı tanıyorsunuz. Gençler, size yazdım, Çünkü güçlüsünüz, Tanrının sözü içinizde yaşıyor, Kötü olanı yendiniz.父 老 阿 ， 我 曾 写 信 给 你 们 ， 因 为 ， 你 们 认 识 那 从 起 初 原 冇 的 。 少 年 人 哪 ， 我 曾 写 信 给 你 们 ； 因 为 ， 你 们 刚 强 ， 神 的 道 常 存 在 你 们 心 里 ； 你 们 也 胜 了 那 恶 者 。I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.I have written to you, fathers, because you have known him that is from the beginning. I have written to you, young men, because you are strong, and the word of God stays in you, and you have overcome the wicked one.I have written unto you, fathers, because ye know him who is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the evil one.I did write to you, fathers, because ye have known him who [is] from the beginning; I did write to you, young men, because ye are strong, and the word of God in you doth remain, and ye have overcome the evil.I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.I have written to you, fathers, because ye have known him [that is] from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked [one].I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.كتبت اليكم ايها الآباء لانكم قد عرفتم الذي من البدء. كتبت اليكم ايها الاحداث لانكم اقوياء وكلمة الله ثابتة فيكم وقد غلبتم الشرير.
15 Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ. ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·
No améis al mundo, ni las cosas que están en el mundo. Si alguno ama al mundo, el amor del Padre no está en él.N'aimez point le monde, ni les choses qui sont dans le monde. Si quelqu'un aime le monde, l'amour du Père n'est point en lui;Não ameis o mundo, nem o que no mundo há. Se alguém ama o mundo, o amor do Pai não está nele.Не любите мира, ни того, что в мире: кто любит мир, в том нет любви Отчей.Habt nicht lieb die Welt noch was in der Welt ist. So jemand die Welt liebhat, in dem ist nicht die Liebe des Vaters.不 要 愛 世 界 、 和 世 界 上 的 事 。 人 若 愛 世 界 、 愛 父 的 心 就 不 在 他 裡 面 了 。Dünyayı da dünyaya ait şeyleri de sevmeyin. Dünyayı sevenin Babaya sevgisi yoktur.不 要 爱 世 界 和 世 界 上 的 事 。 人 若 爱 世 界 ， 爱 父 的 心 就 不 在 他 里 面 了 。Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,Don`t love the world, neither the things that are in the world. If anyone loves the world, the Father`s love isn`t in him.Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him.لا تحبوا العالم ولا الاشياء التي في العالم. ان احب احد العالم فليست فيه محبة الآب.
16 ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλὰ ἐκ τοῦ κόσμου ἐστίν·
Porque todo lo que hay en el mundo, la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo.car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, ne vient point du Père, mais vient du monde.Porque tudo o que há no mundo, a concupiscência da carne, a concupiscência dos olhos e a soberba da vida, não é do Pai, mas do mundo.Ибо все, что в мире: похоть плоти, похоть очей и гордость житейская, не есть от Отца, но от мира сего.Denn alles, was in der Welt ist: des Fleisches Lust und der Augen Lust und hoffärtiges Leben, ist nicht vom Vater, sondern von der Welt.因 為 凡 世 界 上 的 事 、 就 像 肉 體 的 情 慾 、 眼 目 的 情 慾 、 並 今 生 的 驕 傲 、 都 不 是 從 父 來 的 、 乃 是 從 世 界 來 的 。Çünkü dünyaya ait olan her şey -benliğin tutkuları, gözün tutkuları, maddi yaşamın verdiği gurur- Babadan değil, dünyadandır.因 为 凡 世 界 上 的 事 ， 就 象 肉 体 的 情 慾 ， 眼 目 的 情 慾 ， 并 今 生 的 骄 傲 ， 都 不 是 从 父 来 的 ， 乃 是 从 世 界 来 的 。For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.For all that is in the world, the lust of the flesh and the lust of the eyes and the vain glory of life, is not of the Father, but is of the world.because all that [is] in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn`t the Father`s, but is the world`s.because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.لان كل ما في العالم شهوة الجسد وشهوة العيون وتعظم المعيشة ليس من الآب بل من العالم.
17 καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία αὐτοῦ, ὁ δὲ ποιῶν τὸ θέλημα τοῦ θεοῦ μένει εἰς τὸν αἰῶνα.
Y el mundo se pasa, y su concupiscencia; mas el que hace la voluntad de Dios, permanece para siempre.Et le monde passe, et sa convoitise aussi; mais celui qui fait la volonté de Dieu demeure éternellement.E o mundo passa, e a sua concupiscência; mas aquele que faz a vontade de Deus permanece para sempre.И мир проходит, и похоть его, а исполняющий волю Божию пребывает вовек.Und die Welt vergeht mit ihrer Lust; wer aber den Willen Gottes tut, der bleibt in Ewigkeit.這 世 界 、 和 其 上 的 情 慾 、 都 要 過 去 ． 惟 獨 遵 行 神 旨 意 的 、 是 永 遠 常 存 。Dünya da dünyasal tutkular da geçer, ama Tanrının isteğini yerine getiren sonsuza dek yaşar.这 世 界 和 其 上 的 情 慾 都 要 过 去 ， 惟 独 遵 行 神 旨 意 的 ， 是 永 远 常 存 。And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.And the world passes away, and the lust thereof: but he that does the will of God stays for ever.And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain -- to the age.The world is passing away with its lusts, but he who does God`s will remains forever.And the world is passing, and its lust, but he that does the will of God abides for eternity.And the world passes away, and the lust of it; but he who does the will of God abides for ever.والعالم يمضي وشهوته واما الذي يصنع مشيئة الله فيثبت الى الابد
18 Παιδία, ἐσχάτη ὥρα ἐστίν, καὶ καθὼς ἠκούσατε ⸀ὅτι ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν· ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν.
Hijitos, ya es el último tiempo: y como vosotros habéis oído que el anticristo ha de venir, así también al presente han comenzado á ser muchos anticristos; por lo cual sabemos que es el último tiempo.Petits enfants, c'est la dernière heure, et comme vous avez appris qu'un antéchrist vient, il y a maintenant plusieurs antéchrists: par là nous connaissons que c'est la dernière heure.Filhinhos, é já a última hora; e, como ouvistes que vem o anticristo, também agora muitos se têm feito anticristos, por onde conhecemos que é já a última hora.Дети! последнее время. И как вы слышали, что придет антихрист, и теперь появилось много антихристов, то мы и познаем из того, что последнее время.Kinder, es ist die letzte Stunde! Und wie ihr gehört habt, daß der Widerchrist kommt, so sind nun viele Widerchristen geworden; daher erkennen wir, daß die letzte Stunde ist.小 子 們 哪 、 如 今 是 末 時 了 ． 你 們 曾 聽 見 說 、 那 敵 基 督 的 要 來 、 現 在 已 經 有 好 些 敵 基 督 的 出 來 了 ． 從 此 我 們 就 知 道 如 今 是 末 時 了 。Çocuklar, bu son saattir. Mesih Karşıtının geleceğini duydunuz. Nitekim şimdiden çok sayıda Mesih karşıtı türemiş bulunuyor. Son saat olduğunu bundan biliyoruz.小 子 们 哪 ， 如 今 是 末 时 了 。 你 们 曾 听 见 说 ， 那 敌 基 督 的 要 来 ； 现 在 已 经 冇 好 些 敌 基 督 的 出 来 了 ， 从 此 我 们 就 知 道 如 今 是 末 时 了 。Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the end times.Little children, it is [the] last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is [the] last hour.Children, it is the last hour; and as you have heard that antichrist is coming, so now many antichrists have come; therefore we know that it is the last hour.ايها الاولاد هي الساعة الاخيرة. وكما سمعتم ان ضد المسيح يأتي قد صار الآن اضداد للمسيح كثيرون. من هنا نعلم انها الساعة الاخيرة
19 ἐξ ἡμῶν ἐξῆλθαν, ἀλλ’ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ⸂ἐξ ἡμῶν ἦσαν⸃, μεμενήκεισαν ἂν μεθ’ ἡμῶν· ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.
Salieron de nosotros, mas no eran de nosotros; porque si fueran de nosotros, hubieran cierto permanecido con nosotros; pero salieron para que se manifestase que todos no son de nosotros.Ils sont sortis du milieu de nous, mais ils n'étaient pas des nôtres; car s'ils eussent été des nôtres, ils seraient demeurés avec nous, mais cela est arrivé afin qu'il fût manifeste que tous ne sont pas des nôtres.Saíram de nós, mas não eram de nós; porque, se fossem de nós, ficariam conosco; mas isto é para que se manifestasse que não são todos de nós.Они вышли от нас, но не были наши: ибо если бы они были наши, то остались бы с нами; но [они вышли, и] через то открылось, что не все наши.Sie sind von uns ausgegangen, aber sie waren nicht von uns.Denn wo sie von uns gewesen wären, so wären sie ja bei uns geblieben; aber es sollte offenbar werden, daß nicht alle von uns sind.他 們 從 我 們 中 間 出 去 、 卻 不 是 屬 我 們 的 ． 若 是 屬 我 們 的 、 就 必 仍 舊 與 我 們 同 在 ． 他 們 出 去 、 顯 明 都 不 是 屬 我 們 的 。Bunlar aramızdan çıktılar, ama bizden değildiler. Bizden olsalardı, bizimle kalırlardı. Ayrılmaları hiçbirinin bizden olmadığını ortaya çıkardı.他 们 从 我 们 中 间 出 去 ， 却 不 是 属 我 们 的 ； 若 是 属 我 们 的 ， 就 必 仍 旧 与 我 们 同 在 ； 他 们 出 去 ， 显 明 都 不 是 属 我 们 的 。They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us.out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.They went out from us, but they didn`t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out, that it might be plain that they all are not of us.منا خرجوا لكنهم لم يكونوا منا لانهم لو كانوا منا لبقوا معنا لكن ليظهروا انهم ليسوا جميعهم منا.
20 καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ ἁγίου ⸀καὶ οἴδατε ⸀πάντες·
Mas vosotros tenéis la unción del Santo, y conocéis todas las cosas.Pour vous, vous avez reçu l'onction de la part de celui qui est saint, et vous avez tous de la connaissance.E vós tendes a unção do Santo, e sabeis tudo.Впрочем, вы имеете помазание от Святаго и знаете все.Und ihr habt die Salbung von dem, der heilig ist, und wisset alles.你 們 從 那 聖 者 受 了 恩 膏 、 並 且 知 道 這 一 切 的 事 。 〔 或 作 都 有 知 識 〕Sizlerse Kutsal Olan tarafından meshedildiniz; hepiniz bilgilisiniz.你 们 从 那 圣 者 受 了 恩 膏 ， 并 且 知 道 这 一 切 的 事 （ 或 作 ： 都 冇 知 识 ） 。But ye have an unction from the Holy One, and ye know all things.But you have an unction from the Holy One, and you know all things.And ye have an anointing from the Holy One, and ye know all the things.And ye have an anointing from the Holy One, and have known all things;You have an anointing from the Holy One, and you know the truth.And *ye* have [the] unction from the holy [one], and ye know all things.But you have been anointed by the Holy One, and you all know.واما انتم فلكم مسحة من القدوس وتعلمون كل شيء.
21 οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ’ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν.
No os he escrito como si ignoraseis la verdad, sino como á los que la conocéis, y que ninguna mentira es de la verdad.Je vous ai écrit, non que vous ne connaissiez pas la vérité, mais parce que vous la connaissez, et parce qu'aucun mensonge ne vient de la vérité.Não vos escrevi porque não soubésseis a verdade, mas porque a sabeis, e porque nenhuma mentira vem da verdade.Я написал вам не потому, чтобы вы не знали истины, но потому, что вы знаете ее, [равно как] и то, что всякая ложь не от истины.Ich habe euch nicht geschrieben, als wüßtet ihr die Wahrheit nicht; sondern ihr wisset sie und wisset, daß keine Lüge aus der Wahrheit kommt.我 寫 信 給 你 們 、 不 是 因 你 們 不 知 道 真 理 、 正 是 因 你 們 知 道 、 並 且 知 道 沒 有 虛 謊 是 從 出 真 理 出 來 的 。Gerçeği bilmediğiniz için değil, gerçeği ve hiçbir yalanın gerçekle ilgisi olmadığını bildiğiniz için size yazıyorum.我 写 信 给 你 们 ， 不 是 因 你 们 不 知 道 真 理 ， 正 是 因 你 们 知 道 ， 并 且 知 道 没 冇 虚 谎 是 从 真 理 出 来 的 。I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.I have not written to you because you know not the truth, but because you know it, and that no lie is of the truth.I have not written unto you because ye know not the truth, but because ye know it, and because no lie is of the truth.I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.I have not written to you because you don`t know the truth, but because you know it, and because no lie is of the truth.I have not written to you because ye do not know the truth, but because ye know it, and that no lie is of the truth.I write to you, not because you do not know the truth, but because you know it, and know that no lie is of the truth.لم اكتب اليكم لانكم لستم تعلمون الحق بل لانكم تعلمونه وان كل كذب ليس من الحق.
22 τίς ἐστιν ὁ ψεύστης εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ χριστός; οὗτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν.
¿Quién es mentiroso, sino el que niega que Jesús es el Cristo? Este tal es anticristo, que niega al Padre y al Hijo.Qui est menteur, sinon celui qui nie que Jésus est le Christ? Celui-là est l'antéchrist, qui nie le Père et le Fils.Quem é o mentiroso, senão aquele que nega que Jesus é o Cristo? É o anticristo esse mesmo que nega o Pai e o Filho.Кто лжец, если не тот, кто отвергает, что Иисус есть Христос? Это антихрист, отвергающий Отца и Сына.Wer ist ein Lügner, wenn nicht, der da leugnet, daß Jesus der Christus sei? Das ist der Widerchrist, der den Vater und den Sohn leugnet.誰 是 說 謊 話 的 呢 ． 不 是 那 不 認 耶 穌 基 督 的 麼 ． 不 認 父 與 子 的 、 這 就 是 敵 基 督 的 。İsanın Mesih olduğunu yadsıyan yalancı değilse, kim yalancıdır? Babayı ve Oğulu yadsıyan Mesih karşıtıdır.谁 是 说 谎 话 的 呢 ？ 不 是 那 不 认 耶 稣 为 基 督 的 么 ？ 不 认 父 与 子 的 ， 这 就 是 敌 基 督 的 。Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, [even] he that denieth the Father and the Son.Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.Who is the liar but he who denies that Jesus is the Christ? *He* is the antichrist who denies the Father and the Son.Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.من هو الكذاب الا الذي ينكر ان يسوع هو المسيح. هذا هو ضد المسيح الذي ينكر الآب والابن.
23 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει· ⸂ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει⸃.
Cualquiera que niega al Hijo, este tal tampoco tiene al Padre. Cualquiera que confiese al Hijo tiene también al Padre.Quiconque nie le Fils n'a pas non plus le Père; quiconque confesse le Fils a aussi le Père.Qualquer que nega o Filho, também não tem o Pai; mas aquele que confessa o Filho, tem também o Pai.Всякий, отвергающий Сына, не имеет и Отца; а исповедующий Сына имеет и Отца.Wer den Sohn leugnet, der hat auch den Vater nicht; wer den Sohn bekennt, der hat auch den Vater.凡 不 認 子 的 就 沒 有 父 ． 認 子 的 連 父 也 有 了 。Oğulu yadsıyanda Baba da yoktur; Oğulu açıkça kabul edende Baba da vardır.凡 不 认 子 的 ， 就 没 冇 父 ； 认 子 的 ， 连 父 也 冇 了 。Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.Whoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.Whosoever denieth the Son, the same hath not the Father: he that confesseth the Son hath the Father also.every one who is denying the Son, neither hath he the Father, [he who is confessing the Son hath the Father also.]Whoever denies the Son, the same doesn`t have the Father. He who confesses the Son has the Father also.Whoever denies the Son has not the Father either; he who confesses the Son has the Father also.No one who denies the Son has the Father. He who confesses the Son has the Father also.كل من ينكر الابن ليس له الآب ايضا ومن يعترف بالابن فله الآب ايضا
24 ⸀ὑμεῖς ὃ ἠκούσατε ἀπ’ ἀρχῆς, ἐν ὑμῖν μενέτω· ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ’ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ υἱῷ καὶ ἐν τῷ πατρὶ μενεῖτε.
Pues lo que habéis oído desde el principio, sea permaneciente en vosotros. Si lo que habéis oído desde el principio fuere permaneciente en vosotros, también vosotros permaneceréis en el Hijo y en el Padre.Que ce que vous avez entendu dès le commencement demeure en vous. Si ce que vous avez entendu dès le commencement demeure en vous, vous demeurerez aussi dans le Fils et dans le Père.Portanto, o que desde o princípio ouvistes permaneça em vós. Se em vós permanecer o que desde o princípio ouvistes, também permanecereis no Filho e no Pai.Итак, что вы слышали от начала, то и да пребывает в вас; если пребудет в вас то, что вы слышали от начала, то и вы пребудете в Сыне и в Отце.Was ihr nun gehört habt von Anfang, das bleibe bei euch. So bei euch bleibt, was ihr von Anfang gehört habt, so werdet ihr auch bei dem Sohn und dem Vater bleiben.論 到 你 們 、 務 要 將 那 從 起 初 所 聽 見 的 事 存 在 心 裡 ． 若 將 從 起 初 所 聽 見 的 存 在 心 裡 、 你 們 就 必 住 在 子 裡 面 、 也 必 住 在 父 裡 面 。Başlangıçtan beri işittiğiniz söz içinizde yaşasın. Başlangıçtan beri işittiğiniz söz içinizde yaşarsa, siz de Oğulda ve Babada yaşarsınız.论 到 你 们 ， 务 要 将 那 从 起 初 所 听 见 的 ， 常 存 在 心 里 。 若 将 从 起 初 所 听 见 的 存 在 心 里 ， 你 们 就 必 住 在 子 里 面 ， 也 必 住 在 父 里 面 。Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain,Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.As for *you* let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, *ye* also shall abide in the Son and in the Father.Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father.اما انتم فما سمعتموه من البدء فليثبت اذا فيكم. ان ثبت فيكم ما سمعتموه من البدء فانتم ايضا تثبتون في الابن وفي الآب.
25 καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.
Y esta es la promesa, la cual él nos prometió, la vida eterna.Et la promesse qu'il nous a faite, c'est la vie éternelle.E esta é a promessa que ele nos fez: a vida eterna.Обетование же, которое Он обещал нам, есть жизнь вечная.Und das ist die Verheißung, die er uns verheißen hat: das ewige Leben.主 所 應 許 我 們 的 就 是 永 生 。Mesihin bize vaat ettiği budur, yani sonsuz yaşamdır.主 所 应 许 我 们 的 就 是 永 生 。And this is the promise that he hath promised us, even eternal life.And this is the promise that he has promised us, even eternal life.And this is the promise which he promised us, [even] the life eternal.and this is the promise that He did promise us -- the life the age-during.This is the promise which he promised us, the eternal life.And this is the promise which *he* has promised us, life eternal.And this is what he has promised us, eternal life.وهذا هو الوعد الذي وعدنا هو به الحياة الابدية.
26 Ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς.
Os he escrito esto sobre los que os engañan.Je vous ai écrit ces choses au sujet de ceux qui vous égarent.Estas coisas vos escrevi acerca dos que vos enganam.Это я написал вам об обольщающих вас.Solches habe ich euch geschrieben von denen, die euch verführen.我 將 這 些 話 寫 給 你 們 、 是 指 著 那 引 誘 你 們 的 人 說 的 。Bunları sizi saptırmak isteyenlerle ilgili olarak yazıyorum.我 将 这 些 话 写 给 你 们 ， 是 指 着 那 引 诱 你 们 的 人 说 的 。These things have I written unto you concerning them that seduce you.These things have I written to you concerning them that seduce you.These things have I written unto you concerning them that would lead you astray.These things I did write to you concerning those leading you astray;These things I have written to you concerning those who would lead you astray.These things have I written to you concerning those who lead you astray:I write this to you about those who would deceive you;كتبت اليكم هذا عن الذين يضلونكم.
27 καὶ ὑμεῖς τὸ χρῖσμα ὃ ἐλάβετε ἀπ’ αὐτοῦ ⸂μένει ἐν ὑμῖν⸃, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς· ἀλλ’ ὡς τὸ ⸀αὐτοῦ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, ⸀μένετε ἐν αὐτῷ.
Pero la unción que vosotros habéis recibido de él, mora en vosotros, y no tenéis necesidad que ninguno os enseñe; mas como la unción misma os enseña de todas cosas, y es verdadera, y no es mentira, así como os ha enseñado, perseveraréis en él.Pour vous, l'onction que vous avez reçue de lui demeure en vous, et vous n'avez pas besoin qu'on vous enseigne; mais comme son onction vous enseigne toutes choses, et qu'elle est véritable et qu'elle n'est point un mensonge, demeurez en lui selon les enseignements qu'elle vous a donnés.E a unção que vós recebestes dele, fica em vós, e não tendes necessidade de que alguém vos ensine; mas, como a sua unção vos ensina todas as coisas, e é verdadeira, e não é mentira, como ela vos ensinou, assim nele permanecereis.Впрочем, помазание, которое вы получили от Него, в вас пребывает, и вы не имеете нужды, чтобы кто учил вас; но как самое сие помазание учит вас всему, и оно истинно и неложно, то, чему оно научило вас, в том пребывайте.Und die Salbung, die ihr von ihm empfangen habt, bleibt bei euch, und ihr bedürfet nicht, daß euch jemand lehre; sondern wie euch die Salbung alles lehrt, so ist's wahr und ist keine Lüge, und wie sie euch gelehrt hat, so bleibet bei ihm.你 們 從 主 所 受 的 恩 膏 、 常 存 在 你 們 心 裡 、 並 不 用 人 教 訓 你 們 ． 自 有 主 的 恩 膏 在 凡 事 上 教 訓 你 們 ． 這 恩 膏 是 真 的 、 不 是 假 的 ． 你 們 要 按 這 恩 膏 的 教 訓 、 住 在 主 裡 面 。Size gelince, Ondan aldığınız mesh sizde kalır. Kimsenin size bir şey öğretmesine gerek yoktur. Onun size her şeyi öğreten meshi gerçektir, sahte değildir. Size öğrettiği gibi, Mesihte yaşayın.你 们 从 主 所 受 的 恩 膏 常 存 在 你 们 心 里 ， 并 不 用 人 教 训 你 们 ， 自 冇 主 的 恩 膏 在 凡 事 上 教 训 你 们 。 这 恩 膏 是 真 的 ， 不 是 假 的 ； 你 们 要 按 这 恩 膏 的 教 训 住 在 主 里 面 。But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.But the anointing which you have received of him stays in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you; concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.As for you, the anointing which you received from him remains in you, and you don`t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.and *yourselves*, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him.but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.واما انتم فالمسحة التي اخذتموها منه ثابتة فيكم ولا حاجة بكم الى ان يعلّمكم احد بل كما تعلّمكم هذه المسحة عينها عن كل شيء وهي حق وليست كذبا. كما علّمتكم تثبتون فيه
28 Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ, ἵνα ⸀ἐὰν φανερωθῇ ⸀σχῶμεν παρρησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.
Y ahora, hijitos, perseverad en él; para que cuando apareciere, tengamos confianza, y no seamos confundidos de él en su venida.Et maintenant, petits enfants, demeurez en lui, afin que, lorsqu'il paraîtra, nous ayons de l'assurance, et qu'à son avènement nous ne soyons pas confus et éloignés de lui.E agora, filhinhos, permanecei nele; para que, quando ele se manifestar, tenhamos confiança, e não sejamos confundidos por ele na sua vinda.Итак, дети, пребывайте в Нем, чтобы, когда Он явится, иметь нам дерзновение и не постыдиться пред Ним в пришествие Его.Und nun, Kindlein, bleibet bei ihm, auf daß, wenn er offenbart wird, wir Freudigkeit haben und nicht zu Schanden werden vor ihm bei seiner Zukunft.小 子 們 哪 、 你 們 要 住 在 主 裡 面 ． 這 樣 、 他 若 顯 現 、 我 們 就 可 以 坦 然 無 懼 ． 當 他 來 的 時 候 、 在 他 面 前 也 不 至 於 慚 愧 。Evet, yavrularım, şimdi Mesihte yaşayın ki, O göründüğünde cesaretimiz olsun, geldiğinde Onun önünde utanmayalım.小 子 们 哪 ， 你 们 要 住 在 主 里 面 。 这 样 ， 他 若 显 现 ， 我 们 就 可 以 坦 然 无 惧 ； 当 他 来 的 时 候 ， 在 他 面 前 也 不 至 于 惭 愧 。And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.And now, [my] little children, abide in him; that, if he shall be manifested, we may have boldness, and not be ashamed before him at his coming.And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.And now, children, abide in him, that if he be manifested we may have boldness, and not be put to shame from before him at his coming.And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.والآن ايها الاولاد اثبتوا فيه حتى اذا أظهر يكون لنا ثقة ولا نخجل منه في مجيئه.
29 ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ⸀ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.
Si sabéis que él es justo, sabed también que cualquiera que hace justicia, es nacido de él.Si vous savez qu'il est juste, reconnaissez que quiconque pratique la justice est né de lui.Se sabeis que ele é justo, sabeis que todo aquele que pratica a justiça é nascido dele.Если вы знаете, что Он праведник, знайте и то, что всякий, делающий правду, рожден от Него.So ihr wisset, daß er gerecht ist, so erkennet ihr auch, daß, wer recht tut, der ist von ihm geboren.你 們 若 知 道 他 是 公 義 的 、 就 知 道 凡 行 公 義 之 人 都 是 他 所 生 的 。O'nun doğru olduğunu bilirseniz, doğru olanı yapan herkesin O'ndan doğduğunu da bilirsiniz.你 们 若 知 道 他 是 公 义 的 ， 就 知 道 凡 行 公 义 之 人 都 是 他 所 生 的 。If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.If you know that he is righteous, you know that every one that does righteousness is born of him.If ye know that he is righteous, ye know that every one also that doeth righteousness is begotten of him.if ye know that he is righteous, know ye that every one doing the righteousness, of him hath been begotten.If you know that he is righteous, you know that everyone who practices righteousness is born of him.If ye know that he is righteous, know that every one who practises righteousness is begotten of him.If you know that he is righteous, you may be sure that every one who does right is born of him.ان علمتم انه بار هو فاعلموا ان كل من يصنع البر مولود منه
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