24 verses
1 ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατὴρ ἵνα τέκνα θεοῦ κληθῶμεν, ⸂καὶ ἐσμέν⸃. διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ⸀ἡμᾶς ὅτι οὐκ ἔγνω αὐτόν.
MIRAD cuál amor nos ha dado el Padre, que seamos llamados hijos de Dios: por esto el mundo no nos conoce, porque no le conoce á él.Voyez quel amour le Père nous a témoigné, pour que nous soyons appelés enfants de Dieu! Et nous le sommes. Si le monde ne nous connaît pas, c'est qu'il ne l'a pas connu.VEDE quão grande amor nos tem concedido o Pai, que fôssemos chamados filhos de Deus. Por isso o mundo não nos conhece; porque não o conhece a ele.Смотрите, какую любовь дал нам Отец, чтобы нам называться и быть детьми Божиими. Мир потому не знает нас, что не познал Его.Sehet, welch eine Liebe hat uns der Vater erzeigt, daß wir Gottes Kinder sollen heißen! Darum kennt euch die Welt nicht; denn sie kennt ihn nicht.你 看 父 賜 給 我 們 是 何 等 的 慈 愛 、 使 我 們 得 稱 為 神 的 兒 女 ． 我 們 也 真 是 他 的 兒 女 ． 世 人 所 以 不 認 識 我 們 、 是 因 未 曾 認 識 他 。Bakın, Baba bizi o kadar çok seviyor ki, bize ‹‹Tanrının çocukları›› deniyor! Gerçekten de öyleyiz. Dünya Babayı tanımadığı için bizi de tanımıyor.你 看 父 赐 给 我 们 是 何 等 的 慈 爱 ， 使 我 们 得 称 为 神 的 儿 女 ； 我 们 也 真 是 他 的 儿 女 。 世 人 所 以 不 认 识 我 们 ， 是 因 未 曾 认 识 他 。Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.Behold, what manner of love the Father has bestowed on us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and [such] we are. For this cause the world knoweth us not, because it knew him not.See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him;Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn`t know us, because it didn`t know him.See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.انظروا اية محبة اعطانا الآب حتى ندعى اولاد الله. من اجل هذا لا يعرفنا العالم لانه لا يعرفه.
2 ἀγαπητοί, νῦν τέκνα θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα. ⸀οἴδαμεν ὅτι ἐὰν φανερωθῇ ὅμοιοι αὐτῷ ἐσόμεθα, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.
Muy amados, ahora somos hijos de Dios, y aun no se ha manifestado lo que hemos de ser; pero sabemos que cuando él apareciere, seremos semejantes á él, porque le veremos como él es.Bien-aimés, nous sommes maintenant enfants de Dieu, et ce que nous serons n'a pas encore été manifesté; mais nous savons que, lorsque cela sera manifesté, nous serons semblables à lui, parce que nous le verrons tel qu'il est.Amados, agora somos filhos de Deus, e ainda não é manifestado o que havemos de ser. Mas sabemos que, quando ele se manifestar, seremos semelhantes a ele; porque assim como é o veremos.Возлюбленные! мы теперь дети Божии; но еще не открылось, что будем. Знаем только, что, когда откроется, будем подобны Ему, потому что увидим Его, как Он есть.Meine Lieben, wir sind nun Gottes Kinder; und es ist noch nicht erschienen, was wir sein werden. Wir wissen aber, wenn es erscheinen wird, daß wir ihm gleich sein werden; denn wir werden ihn sehen, wie er ist.親 愛 的 弟 兄 阿 、 我 們 現 在 是 神 的 兒 女 、 將 來 如 何 、 還 未 顯 明 ． 但 我 們 知 道 主 若 顯 現 、 我 們 必 要 像 他 ． 因 為 必 得 見 他 的 真 體 。Sevgili kardeşlerim, daha şimdiden Tanrının çocuklarıyız, ama ne olacağımız henüz bize gösterilmedi. Ancak, Mesih göründüğü zaman Ona benzer olacağımızı biliyoruz. Çünkü Onu olduğu gibi göreceğiz.亲 爱 的 弟 兄 阿 ， 我 们 现 在 是 神 的 儿 女 ， 将 来 如 何 ， 还 未 显 明 ； 但 我 们 知 道 ， 主 若 显 现 ， 我 们 必 要 象 他 、 因 为 必 得 见 他 的 真 体 。Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.Beloved, we are God's children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is.ايها الاحباء الآن نحن اولاد الله ولم يظهر بعد ماذا سنكون. ولكن نعلم انه اذا أظهر نكون مثله لاننا سنراه كما هو.
3 καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ’ αὐτῷ ἁγνίζει ἑαυτὸν καθὼς ἐκεῖνος ἁγνός ἐστιν.
Y cualquiera que tiene esta esperanza en él, se purifica, como él también es limpio.Quiconque a cette espérance en lui se purifie, comme lui-même est pur.E qualquer que nele tem esta esperança purifica-se a si mesmo, como também ele é puro.И всякий, имеющий сию надежду на Него, очищает себя так, как Он чист.Und ein jeglicher, der solche Hoffnung hat zu ihm, der reinigt sich, gleichwie er auch rein ist.凡 向 他 有 這 指 望 的 、 就 潔 淨 自 己 、 像 他 潔 淨 一 樣 。Mesihte bu umuda sahip olan, Mesih pak olduğu gibi kendini pak kılar.凡 向 他 冇 这 指 望 的 ， 就 洁 净 自 己 ， 象 他 洁 净 一 样 。And every man that hath this hope in him purifieth himself, even as he is pure.And every man that has this hope in him purifies himself, even as he is pure.And every one that hath this hope [set] on him purifieth himself, even as he is pure.and every one who is having this hope on him, doth purify himself, even as he is pure.Everyone who has this hope set on him purifies himself, even as he is pure.And every one that has this hope in him purifies himself, even as *he* is pure.And every one who thus hopes in him purifies himself as he is pure.وكل من عنده هذا الرجاء به يطهر نفسه كما هو طاهر.
4 Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.
Cualquiera que hace pecado, traspasa también la ley; pues el pecado es transgresión de la ley.Quiconque pèche transgresse la loi, et le péché est la transgression de la loi.Qualquer que comete pecado, também comete iniqüidade; porque o pecado é iniqüidade.Всякий, делающий грех, делает и беззаконие; и грех есть беззаконие.Wer Sünde tut, der tut auch Unrecht, und die Sünde ist das Unrecht.凡 犯 罪 的 、 就 是 違 背 律 法 ． 違 背 律 法 就 是 罪 。Günah işleyen, yasaya karşı gelmiş olur. Çünkü günah demek, yasaya karşı gelmek demektir.凡 犯 罪 的 ， 就 是 违 背 律 法 ； 违 背 律 法 就 是 罪 。Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.Whoever commits sin transgresses also the law: for sin is the transgression of the law.Every one that doeth sin doeth also lawlessness; and sin is lawlessness.Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,Everyone who sins also commits lawlessness. Sin is lawlessness.Every one that practises sin practises also lawlessness; and sin is lawlessness.Every one who commits sin is guilty of lawlessness; sin is lawlessness.كل من يفعل الخطية يفعل التعدي ايضا. والخطية هي التعدي.
5 καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ⸀ἁμαρτίας ἄρῃ, καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.
Y sabéis que él apareció para quitar nuestros pecados, y no hay pecado en él.Or, vous le savez, Jésus a paru pour ôter les péchés, et il n'y a point en lui de péché.E bem sabeis que ele se manifestou para tirar os nossos pecados; e nele não há pecado.И вы знаете, что Он явился для того, чтобы взять грехи наши, и что в Нем нет греха.Und ihr wisset, daß er ist erschienen, auf daß er unsre Sünden wegnehme, und es ist keine Sünde in ihm.你 們 知 道 主 曾 顯 現 、 是 要 除 掉 人 的 罪 ． 在 他 並 沒 有 罪 。Mesihin, günahları kaldırmak için ortaya çıktığını ve kendisinde günah olmadığını bilirsiniz.你 们 知 道 主 曾 显 现 ， 是 要 除 掉 人 的 罪 ； 在 他 并 没 冇 罪 。And ye know that he was manifested to take away our sins; and in him is no sin.And you know that he was manifested to take away our sins; and in him is no sin.And ye know that he was manifested to take away sins; and in him is no sin.and ye have known that he was manifested that our sins he may take away, and sin is not in him;You know that he was revealed to take away our sins, and in him is no sin.And ye know that *he* has been manifested that he might take away our sins; and in him sin is not.You know that he appeared to take away sins, and in him there is no sin.وتعلمون ان ذاك أظهر لكي يرفع خطايانا وليس فيه خطية.
6 πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει· πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν οὐδὲ ἔγνωκεν αὐτόν.
Cualquiera que permanece en él, no peca; cualquiera que peca, no le ha visto, ni le ha conocido.Quiconque demeure en lui ne pèche point; quiconque pèche ne l'a pas vu, et ne l'a pas connu.Qualquer que permanece nele não peca; qualquer que peca não o viu nem o conheceu.Всякий, пребывающий в Нем, не согрешает; всякий согрешающий не видел Его и не познал Его.Wer in ihm bleibt, der sündigt nicht; wer da sündigt, der hat ihn nicht gesehen noch erkannt.凡 住 在 他 裡 面 的 、 就 不 犯 罪 ． 凡 犯 罪 的 、 是 未 曾 看 見 他 、 也 未 曾 認 識 他 。Mesihte yaşayan, günah işlemez. Günah işleyen Onu ne görmüştür, ne de tanımıştır.凡 住 在 他 里 面 的 ， 就 不 犯 罪 ； 凡 犯 罪 的 ， 是 未 曾 看 见 他 ， 也 未 曾 认 识 他 。Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.Whoever stays in him sins not: whoever sins has not seen him, neither known him.Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him.every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him.Whoever remains in him doesn`t sin. Whoever sins hasn`t seen him, neither knows him.Whoever abides in him, does not sin: whoever sins, has not seen him or known him.No one who abides in him sins; no one who sins has either seen him or known him.كل من يثبت فيه لا يخطئ. كل من يخطئ لم يبصره ولا عرفه
7 τεκνία, μηδεὶς πλανάτω ὑμᾶς· ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν·
Hijitos, no os engañe ninguno: el que hace justicia, es justo, como él también es justo.Petits enfants, que personne ne vous séduise. Celui qui pratique la justice est juste, comme lui-même est juste.Filhinhos, ninguém vos engane. Quem pratica justiça é justo, assim como ele é justo.Дети! да не обольщает вас никто. Кто делает правду, тот праведен, подобно как Он праведен.Kindlein, laßt euch niemand verführen! Wer recht tut, der ist gerecht, gleichwie er gerecht ist.小 子 們 哪 、 不 要 被 人 誘 惑 、 行 義 的 纔 是 義 人 ． 正 如 主 是 義 的 一 樣 。Yavrularım, kimse sizi aldatmasın. Mesih doğru olduğu gibi, doğru olanı yapan da doğru kişidir.小 子 们 哪 ， 不 要 被 人 诱 惑 ， 行 义 的 纔 是 义 人 ， 正 如 主 是 义 的 一 样 。Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.[My] little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous:Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous,Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous.Little children, let no one deceive you. He who does right is righteous, as he is righteous.ايها الاولاد لا يضلّكم احد. من يفعل البر فهو بار كما ان ذاك بار
8 ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν, ὅτι ἀπ’ ἀρχῆς ὁ διάβολος ἁμαρτάνει. εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ θεοῦ ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.
El que hace pecado, es del diablo; porque el diablo peca desde el principio. Para esto apareció el Hijo de Dios, para deshacer las obras del diablo.Celui qui pèche est du diable, car le diable pèche dès le commencement. Le Fils de Dieu a paru afin de détruire les oeuvres du diable.Quem comete o pecado é do diabo; porque o diabo peca desde o princípio. Para isto o Filho de Deus se manifestou: para desfazer as obras do diabo.Кто делает грех, тот от диавола, потому что сначала диавол согрешил. Для сего–то и явился Сын Божий, чтобы разрушить дела диавола.Wer Sünde tut, der ist vom Teufel; denn der Teufel sündigt von Anfang. Dazu ist erschienen der Sohn Gottes, daß er die Werke des Teufels zerstöre.犯 罪 的 是 屬 魔 鬼 、 因 為 魔 鬼 從 起 初 就 犯 罪 。 神 的 兒 子 顯 現 出 來 、 為 要 除 滅 魔 鬼 的 作 為 。Günah işleyen, İblistendir. Çünkü İblis başlangıçtan beri günah işlemektedir. Tanrının Oğlu, İblisin yaptıklarına son vermek için ortaya çıktı.犯 罪 的 是 属 魔 鬼 ， 因 为 魔 鬼 从 起 初 就 犯 罪 。 神 的 儿 子 显 现 出 来 ， 为 要 除 灭 魔 鬼 的 作 为 。He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.He who commits sin is of the devil; for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil.من يفعل الخطية فهو من ابليس لان ابليس من البدء يخطئ. لاجل هذا أظهر ابن الله لكي ينقض اعمال ابليس.
9 πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει, καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται.
Cualquiera que es nacido de Dios, no hace pecado, porque su simiente está en él; y no puede pecar, porque es nacido de Dios.Quiconque est né de Dieu ne pratique pas le péché, parce que la semence de Dieu demeure en lui; et il ne peut pécher, parce qu'il est né de Dieu.Qualquer que é nascido de Deus não comete pecado; porque a sua semente permanece nele; e não pode pecar, porque é nascido de Deus.Всякий, рожденный от Бога, не делает греха, потому что семя Его пребывает в нем; и он не может грешить, потому что рожден от Бога.Wer aus Gott geboren ist, der tut nicht Sünde, denn sein Same bleibt bei ihm; und kann nicht sündigen, denn er ist von Gott geboren.凡 從 神 生 的 、 就 不 犯 罪 、 因 神 的 道 〔 原 文 作 種 〕 存 在 他 心 裡 ． 他 也 不 能 犯 罪 、 因 為 他 是 由 神 生 的 。Tanrıdan doğmuş olan, günah işlemez. Çünkü Tanrının tohumu onda yaşar. Tanrıdan doğmuş olduğu için günah işleyemez.凡 从 神 生 的 ， 就 不 犯 罪 ， 因 神 的 道 （ 原 文 作 种 ） 存 在 他 心 里 ； 他 也 不 能 犯 罪 ， 因 为 他 是 由 神 生 的 。Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.Whoever is born of God doesn`t commit sin, because his seed remains in him; and he can`t sin, because he is born of God.Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.No one born of God commits sin; for God's nature abides in him, and he cannot sin because he is born of God.كل من هو مولود من الله لا يفعل خطية لان زرعه يثبت فيه ولا يستطيع ان يخطئ لانه مولود من الله.
10 ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ θεοῦ καὶ τὰ τέκνα τοῦ διαβόλου· πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.
En esto son manifiestos los hijos de Dios, y los hijos del diablo: cualquiera que no hace justicia, y que no ama á su hermano, no es de Dios.C'est par là que se font reconnaître les enfants de Dieu et les enfants du diable. Quiconque ne pratique pas la justice n'est pas de Dieu, non plus que celui qui n'aime pas son frère.Nisto são manifestos os filhos de Deus, e os filhos do diabo. Qualquer que não pratica a justiça, e não ama a seu irmão, não é de Deus.Дети Божии и дети диавола узнаются так: всякий, не делающий правды, не есть от Бога, равно и не любящий брата своего.Daran wird's offenbar, welche die Kinder Gottes und die Kinder des Teufels sind. Wer nicht recht tut, der ist nicht von Gott, und wer nicht seinen Bruder liebhat.從 此 就 顯 出 誰 是 神 的 兒 女 、 誰 是 魔 鬼 的 兒 女 ． 凡 不 行 義 的 、 就 不 屬 神 ． 不 愛 弟 兄 的 也 是 如 此 。Doğru olanı yapmayan ve kardeşini sevmeyen kişi Tanrıdan değildir. İşte Tanrının çocuklarıyla İblisin çocukları böyle ayırt edilir.从 此 就 显 出 谁 是 神 的 儿 女 ， 。 谁 是 魔 鬼 的 儿 女 。 凡 不 行 义 的 就 不 属 神 ， 不 爱 弟 兄 的 也 是 如 此 。In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.In this the children of God are manifest, and the children of the devil: whoever does not righteousness is not of God, neither he that loves not his brother.In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,In this the children of God are revealed, and the children of the devil. Whoever doesn`t do righteousness is not of God, neither is he who doesn`t love his brother.In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother.بهذا اولاد الله ظاهرون واولاد ابليس. كل من لا يفعل البر فليس من الله وكذا من لا يحب اخاه.
11 Ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπ’ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους·
Porque, este es el mensaje que habéis oído desde el principio: Que nos amemos unos á otros.Car ce qui vous a été annoncé et ce que vous avez entendu dès le commencement, c'est que nous devons nous aimer les uns les autres,Porque esta é a mensagem que ouvistes desde o princípio: que nos amemos uns aos outros.Ибо таково благовествование, которое вы слышали от начала, чтобы мы любили друг друга,Denn das ist die Botschaft, die ihr gehört habt von Anfang, daß wir uns untereinander lieben sollen.我 們 應 當 彼 此 相 愛 ． 這 就 是 你 們 從 起 初 所 聽 見 的 命 令 。Başlangıçtan beri işittiğiniz buyruk şudur: Birbirimizi sevelim.我 们 应 当 彼 此 相 爱 。 这 就 是 你 们 从 起 初 所 听 见 的 命 令 。For this is the message that ye heard from the beginning, that we should love one another.For this is the message that you heard from the beginning, that we should love one another.For this is the message which ye heard from the beginning, that we should love one another:because this is the message that ye did hear from the beginning, that we may love one another,For this is the message which you heard from the beginning, that we should love one another;For this is the message which ye have heard from the beginning, that we should love one another:For this is the message which you have heard from the beginning, that we should love one another,لان هذا هو الخبر الذي سمعتموه من البدء ان يحب بعضنا بعضا.
12 οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ· καὶ χάριν τίνος ἔσφαξεν αὐτόν; ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.
No como Caín, que era del maligno, y mató á su hermano. ¿Y por qué causa le mató? Porque sus obras eran malas, y las de su hermano justas.et ne pas ressembler à Caïn, qui était du malin, et qui tua son frère. Et pourquoi le tua-t-il? parce que ses oeuvres étaient mauvaises, et que celles de son frère étaient justes.Não como Caim, que era do maligno, e matou a seu irmão. E por que causa o matou? Porque as suas obras eram más e as de seu irmão justas.не так, как Каин, [который] был от лукавого и убил брата своего. А за что убил его? За то, что дела его были злы, а дела брата его праведны.Nicht wie Kain, der von dem Argen war und erwürgte seinen Bruder. Und warum erwürgte er ihn? Weil seine Werke böse waren, und die seines Bruders gerecht.不 可 像 該 隱 ． 他 是 屬 那 惡 者 、 殺 了 他 的 兄 弟 。 為 甚 麼 殺 了 他 呢 ． 因 自 己 的 行 為 是 惡 的 、 兄 弟 的 行 為 是 善 的 。Şeytana ait olup kardeşini öldüren Kayin gibi olmayalım. Kayin kardeşini neden öldürdü? Kendi yaptıkları kötü, kardeşinin yaptıkları doğru olduğu için öldürdü.不 可 象 该 隐 ； 他 是 属 那 恶 者 ， 杀 了 他 的 兄 弟 。 为 甚 么 杀 了 他 呢 ？ 因 自 己 的 行 为 是 恶 的 ， 兄 弟 的 行 为 是 善 的 。Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.Not as Cain, who was of that wicked one, and slew his brother. And why slew he him? Because his own works were evil, and his brother' righteous.not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother`s righteous.not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother`s righteous.not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.ليس كما كان قايين من الشرير وذبح اخاه. ولماذا ذبحه. لان اعماله كانت شريرة واعمال اخيه بارة
13 ⸀μὴ θαυμάζετε, ⸀ἀδελφοί, εἰ μισεῖ ὑμᾶς ὁ κόσμος.
Hermanos míos, no os maravilléis si el mundo os aborrece.Ne vous étonnez pas, frères, si le monde vous hait.Meus irmãos, não vos maravilheis, se o mundo vos odeia.Не дивитесь, братия мои, если мир ненавидит вас.Verwundert euch nicht, meine Brüder, wenn euch die Welt haßt.弟 兄 們 、 世 人 若 恨 你 們 、 不 要 以 為 希 奇 。Kardeşler, dünya sizden nefret ederse şaşmayın.弟 兄 们 ， 世 人 若 恨 你 们 ， 不 要 以 为 希 奇 。Marvel not, my brethren, if the world hate you.Marvel not, my brothers, if the world hate you.Marvel not, brethren, if the world hateth you.Do not wonder, my brethren, if the world doth hate you;Don`t be surprised, my brothers, if the world hates you.Do not wonder, brethren, if the world hate you.Do not wonder, brethren, that the world hates you.لا تتعجبوا يا اخوتي ان كان العالم يبغضكم.
14 ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς· ὁ μὴ ⸀ἀγαπῶν μένει ἐν τῷ θανάτῳ.
Nosotros sabemos que hemos pasado de muerte á vida, en que amamos á los hermanos. El que no ama á su hermano, está en muerte.Nous savons que nous sommes passés de la mort à la vie, parce que nous aimons les frères. Celui qui n'aime pas demeure dans la mort.Nós sabemos que passamos da morte para a vida, porque amamos os irmãos. Quem não ama a seu irmão permanece na morte.Мы знаем, что мы перешли из смерти в жизнь, потому что любим братьев; не любящий брата пребывает в смерти.Wir wissen, daß wir aus dem Tode in das Leben gekommen sind; denn wir lieben die Brüder. Wer den Bruder nicht liebt, der bleibt im Tode.我 們 因 為 愛 弟 兄 、 就 曉 得 是 已 經 出 死 入 生 了 。 沒 有 愛 心 的 、 仍 住 在 死 中 。Biz kardeşleri sevdiğimiz için ölümden yaşama geçtiğimizi biliyoruz. Sevmeyen ölümde kalır.我 们 因 为 爱 弟 兄 ， 就 晓 得 是 已 经 出 死 入 生 了 。 没 冇 爱 心 的 ， 仍 住 在 死 中 。We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.We know that we have passed from death to life, because we love the brothers. He that loves not his brother stays in death.We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.We know that we have passed out of death into life, because we love the brothers. He who doesn`t love his brother remains in death.*We* know that we have passed from death to life, because we love the brethren. He who does not love [his] brother abides in death.We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death.نحن نعلم اننا قد انتقلنا من الموت الى الحياة لاننا نحب الاخوة. من لا يحب اخاه يبق في الموت.
15 πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν, καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν ⸀αὐτῷ μένουσαν.
Cualquiera que aborrece á su hermano, es homicida; y sabéis que ningún homicida tiene vida eterna permaneciente en sí.Quiconque hait son frère est un meurtrier, et vous savez qu'aucun meurtrier n'a la vie éternelle demeurant en lui.Qualquer que odeia a seu irmão é homicida. E vós sabeis que nenhum homicida tem a vida eterna permanecendo nele.Всякий, ненавидящий брата своего, есть человекоубийца; а вы знаете, что никакой человекоубийца не имеет жизни вечной, в нем пребывающей.Wer seinen Bruder haßt, der ist ein Totschläger; und ihr wisset, daß ein Totschläger hat nicht das ewige Leben bei ihm bleibend.凡 恨 他 弟 兄 的 、 就 是 殺 人 的 ． 你 們 曉 得 凡 殺 人 的 、 沒 有 永 生 存 在 他 裡 面 。Kardeşinden nefret eden katildir. Hiçbir katilin sonsuz yaşama sahip olmadığını bilirsiniz.凡 恨 他 弟 兄 的 ， 就 是 杀 人 的 ； 你 们 晓 得 凡 杀 人 的 ， 没 冇 永 生 存 在 他 里 面 。Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.Whoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.Every one who is hating his brother -- a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.كل من يبغض اخاه فهو قاتل نفس. وانتم تعلمون ان كل قاتل نفس ليس له حياة ابدية ثابتة فيه.
16 ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν· καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς ⸀θεῖναι.
En esto hemos conocido el amor, porque él puso su vida por nosotros: también nosotros debemos poner nuestras vidas por los hermanos.Nous avons connu l'amour, en ce qu'il a donné sa vie pour nous; nous aussi, nous devons donner notre vie pour les frères.Conhecemos o amor nisto: que ele deu a sua vida por nós, e nós devemos dar a vida pelos irmãos.Любовь познали мы в том, что Он положил за нас душу Свою: и мы должны полагать души свои за братьев.Daran haben wir erkannt die Liebe, daß er sein Leben für uns gelassen hat; und wir sollen auch das Leben für die Brüder lassen.主 為 我 們 捨 命 、 我 們 從 此 就 知 道 何 為 愛 ． 我 們 也 當 為 弟 兄 捨 命 。Sevginin ne olduğunu Mesihin bizim için canını vermesinden anlıyoruz. Bizim de kardeşlerimiz için canımızı vermemiz gerekir.主 为 我 们 捨 命 ， 我 们 从 此 就 知 道 何 为 爱 ； 我 们 也 当 为 弟 兄 捨 命 。Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;By this we know love, because he laid down his life for us. We ought to lay down our lives for the brothers.Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down [our] lives.By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren.بهذا قد عرفنا المحبة ان ذاك وضع نفسه لاجلنا فنحن ينبغي لنا ان نضع نفوسنا لاجل الاخوة.
17 ὃς δ’ ἂν ἔχῃ τὸν βίον τοῦ κόσμου καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῷ;
Mas el que tuviere bienes de este mundo, y viere á su hermano tener necesidad, y le cerrare sus entrañas, ¿cómo está el amor de Dios en él?Si quelqu'un possède les biens du monde, et que, voyant son frère dans le besoin, il lui ferme ses entrailles, comment l'amour de Dieu demeure-t-il en lui?Quem, pois, tiver bens do mundo, e, vendo o seu irmão necessitado, lhe cerrar as suas entranhas, como estará nele o amor de Deus?А кто имеет достаток в мире, но, видя брата своего в нужде, затворяет от него сердце свое, – как пребывает в том любовь Божия?Wenn aber jemand dieser Welt Güter hat und sieht seinen Bruder darben und schließt sein Herz vor ihm zu, wie bleibt die Liebe Gottes bei ihm?凡 有 世 上 財 物 的 、 看 見 弟 兄 窮 乏 、 卻 塞 住 憐 恤 的 心 、 愛 神 的 心 怎 能 存 在 他 裡 面 呢 。Dünya malına sahip olup da kardeşini ihtiyaç içinde gördüğü halde ondan şefkatini esirgeyen kişide Tanrının sevgisi olabilir mi?凡 冇 世 上 财 物 的 ， 看 见 弟 兄 穷 乏 ， 却 塞 住 怜 恤 的 心 ， 爱 神 的 心 怎 能 存 在 他 里 面 呢 ？But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?But whoever has this world' good, and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him?But whoso hath the world`s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him -- how doth the love of God remain in him?But whoever has the world`s goods, and sees his brother in need, and shuts up his compassion from him, how does the love of God remain in him?But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?But if any one has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?واما من كان له معيشة العالم ونظر اخاه محتاجا واغلق احشاءه عنه فكيف تثبت محبة الله فيه.
18 ⸀Τεκνία, μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ ἀλλὰ ἐν ἔργῳ καὶ ἀληθείᾳ.
Hijitos míos, no amemos de palabra ni de lengua, sino de obra y en verdad.Petits enfants, n'aimons pas en paroles et avec la langue, mais en actions et avec vérité.Meus filhinhos, não amemos de palavra, nem de língua, mas por obra e em verdade.Дети мои! станем любить не словом или языком, но делом и истиною.Meine Kindlein, laßt uns nicht lieben mit Worten noch mit der Zunge, sondern mit der Tat und mit der Wahrheit.小 子 們 哪 、 我 們 相 愛 、 不 要 只 在 言 語 和 舌 頭 上 ． 總 要 在 行 為 和 誠 實 上 。Yavrularım, sözle ve dille değil, eylemle ve içtenlikle sevelim.小 子 们 哪 ， 我 们 相 爱 ， 不 要 只 在 言 语 和 舌 头 上 ， 总 要 在 行 为 和 诚 实 上 。My little children, let us not love in word, neither in tongue; but in deed and in truth.My little children, let us not love in word, neither in tongue; but in deed and in truth.[My] Little children, let us not love in word, neither with the tongue; but in deed and truth.My little children, may we not love in word nor in tongue, but in word and in truth!My little children, let`s not love in word only, neither with the tongue only, but in deed and truth.Children, let us not love with word, nor with tongue, but in deed and in truth.Little children, let us not love in word or speech but in deed and in truth.يا اولادي لا نحب بالكلام ولا باللسان بل بالعمل والحق.
19 ⸀ἐν τούτῳ ⸀γνωσόμεθα ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν ⸂τὴν καρδίαν⸃ ἡμῶν
Y en esto conocemos que somos de la verdad, y tenemos nuestros corazones certificados delante de él.Par là nous connaîtrons que nous sommes de la vérité, et nous rassurerons nos coeurs devant lui;E nisto conhecemos que somos da verdade, e diante dele asseguraremos nossos corações;И вот по чему узнаем, что мы от истины, и успокаиваем пред Ним сердца наши;Daran erkennen wir, daß wir aus der Wahrheit sind, und können unser Herz vor ihm damit stillen,從 此 、 就 知 道 我 們 是 屬 真 理 的 、 並 且 我 們 的 心 在 神 面 前 可 以 安 穩 。Böylelikle gerçeğe ait olduğumuzu bileceğiz ve yüreğimiz bizi ne zaman suçlarsa, Tanrının önünde onu yatıştıracağız. Çünkü Tanrı yüreğimizden daha büyüktür ve her şeyi bilir.从 此 就 知 道 我 们 是 属 真 理 的 ， 并 且 我 们 的 心 在 神 面 前 可 以 安 稳 。And hereby we know that we are of the truth, and shall assure our hearts before him.And hereby we know that we are of the truth, and shall assure our hearts before him.Hereby shall we know that we are of the truth, and shall assure our heart before him:and in this we know that of the truth we are, and before Him we shall assure our hearts,And by this we know that we are of the truth, and persuade our hearts before him,And hereby we shall know that we are of the truth, and shall persuade our hearts before himBy this we shall know that we are of the truth, and reassure our hearts before himوبهذا نعرف اننا من الحق ونسكن قلوبنا قدامه.
20 ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ θεὸς τῆς καρδίας ἡμῶν καὶ γινώσκει πάντα.
Porque si nuestro corazón nos reprendiere, mayor es Dios que nuestro corazón, y conoce todas las cosas.car si notre coeur nous condamne, Dieu est plus grand que notre coeur, et il connaît toutes choses.Sabendo que, se o nosso coração nos condena, maior é Deus do que o nosso coração, e conhece todas as coisas.ибо если сердце наше осуждает нас, то [кольми паче Бог], потому что Бог больше сердца нашего и знает все.daß, so uns unser Herz verdammt, Gott größer ist denn unser Herz und erkennt alle Dinge.我 們 的 心 若 責 備 我 們 、 神 比 我 們 的 心 大 、 一 切 事 沒 有 不 知 道 的 。我 们 的 心 若 责 备 我 们 ， 神 比 我 们 的 心 大 ， 一 切 事 没 冇 不 知 道 的 。For if our heart condemn us, God is greater than our heart, and knoweth all things.For if our heart condemn us, God is greater than our heart, and knows all things.because if our heart condemn us, God is greater than our heart, and knoweth all things.because if our heart may condemn -- because greater is God than our heart, and He doth know all things.because if our heart condemns us, God is greater than our heart, and knows all things.that if our heart condemn us, God is greater than our heart and knows all things.whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.لانه ان لامتنا قلوبنا فالله اعظم من قلوبنا ويعلم كل شيء
21 ἀγαπητοί, ἐὰν ἡ καρδία ⸂μὴ καταγινώσκῃ ἡμῶν⸃, παρρησίαν ἔχομεν πρὸς τὸν θεόν,
Carísimos, si nuestro corazón no nos reprende, confianza tenemos en Dios;Bien-aimés, si notre coeur ne nous condamne pas, nous avons de l'assurance devant Dieu.Amados, se o nosso coração não nos condena, temos confiança para com Deus;Возлюбленные! если сердце наше не осуждает нас, то мы имеем дерзновение к Богу,Ihr Lieben, so uns unser Herz nicht verdammt, so haben wir eine Freudigkeit zu Gott,親 愛 的 弟 兄 阿 、 我 們 的 心 若 不 責 備 我 們 、 就 可 以 向 神 坦 然 無 懼 了 ．Sevgili kardeşlerim, yüreğimiz bizi suçlamazsa, Tanrının önünde cesaretimiz olur, Ondan ne dilersek alırız. Çünkü Onun buyruklarını yerine getiriyor, Onu hoşnut eden şeyleri yapıyoruz.亲 爱 的 弟 兄 阿 ， 我 们 的 心 若 不 责 备 我 们 ， 就 可 以 向 神 坦 然 无 惧 了 。Beloved, if our heart condemn us not, then have we confidence toward God.Beloved, if our heart condemn us not, then have we confidence toward God.Beloved, if our heart condemn us not, we have boldness toward God;Beloved, if our heart may not condemn us, we have boldness toward God,Beloved, if our hearts don`t condemn us, we have boldness toward God;Beloved, if our heart condemn us not, we have boldness towards God,Beloved, if our hearts do not condemn us, we have confidence before God;ايها الاحباء ان لم تلمنا قلوبنا فلنا ثقة من نحو الله
22 καὶ ὃ ⸀ἐὰν αἰτῶμεν λαμβάνομεν ⸀ἀπ’ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.
Y cualquier cosa que pidiéremos, la recibiremos de él, porque guardamos sus mandamientos, y hacemos las cosas que son agradables delante de él.Quoi que ce soit que nous demandions, nous le recevons de lui, parce que nous gardons ses commandements et que nous faisons ce qui lui est agréable.E qualquer coisa que lhe pedirmos, dele a receberemos, porque guardamos os seus mandamentos, e fazemos o que é agradável à sua vista.и, чего ни попросим, получим от Него, потому что соблюдаем заповеди Его и делаем благоугодное пред Ним.und was wir bitten, werden wir von ihm nehmen; denn wir halten seine Gebote und tun, was vor ihm gefällig ist.並 且 我 們 一 切 所 求 的 、 就 從 他 得 著 ． 因 為 我 們 遵 守 他 的 命 令 、 行 他 所 喜 悅 的 事 。并 且 我 们 一 切 所 求 的 ， 就 从 他 得 着 ； 因 为 我 们 遵 守 他 的 命 令 ， 行 他 所 喜 悦 的 事 。And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.And whatever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.and we receive from him whatever we ask, because we keep his commandments and do what pleases him.ومهما سألنا ننال منه لاننا نحفظ وصاياه ونعمل الاعمال المرضية امامه.
23 καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, ἵνα ⸀πιστεύσωμεν τῷ ὀνόματι τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ⸀ἡμῖν.
Y éste es su mandamiento: Que creamos en el nombre de su Hijo Jesucristo, y nos amemos unos á otros como nos lo ha mandado.Et c'est ici son commandement: que nous croyions au nom de son Fils Jésus Christ, et que nous nous aimions les uns les autres, selon le commandement qu'il nous a donné.E o seu mandamento é este: que creiamos no nome de seu Filho Jesus Cristo, e nos amemos uns aos outros, segundo o seu mandamento.А заповедь Его та, чтобы мы веровали во имя Сына Его Иисуса Христа и любили друг друга, как Он заповедал нам.Und das ist sein Gebot, daß wir glauben an den Namen seines Sohnes Jesu Christi und lieben uns untereinander, wie er uns ein Gebot gegeben hat.神 的 命 令 就 是 叫 我 們 信 他 兒 子 耶 穌 基 督 的 名 、 且 照 他 所 賜 給 我 們 的 命 令 彼 此 相 愛 。Onun buyruğu Oğlu İsa Mesihin adına inanmamız ve İsanın buyurduğu gibi birbirimizi sevmemizdir.神 的 命 令 就 是 叫 我 们 信 他 儿 子 耶 稣 基 督 的 名 ， 且 照 他 所 赐 给 我 们 的 命 令 彼 此 相 爱 。And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.and this is His command, that we may believe in the name of His Son Jesus Christ, and may love one another, even as He did give command to us,This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.وهذه هي وصيته ان نؤمن باسم ابنه يسوع المسيح ونحب بعضنا بعضا كما اعطانا وصية.
24 καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει καὶ αὐτὸς ἐν αὐτῷ· καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος οὗ ἡμῖν ἔδωκεν.
Y el que guarda sus mandamientos, está en él, y él en él. Y en esto sabemos que él permanece en nosotros, por el Espíritu que nos ha dado.Celui qui garde ses commandements demeure en Dieu, et Dieu en lui; et nous connaissons qu'il demeure en nous par l'Esprit qu'il nous a donné.E aquele que guarda os seus mandamentos nele está, e ele nele. E nisto conhecemos que ele está em nós, pelo Espírito que nos tem dado.И кто сохраняет заповеди Его, тот пребывает в Нем, и Он в том. А что Он пребывает в нас, узнаем по духу, который Он дал нам.Und wer seine Gebote hält, der bleibt in ihm und er in ihm. Und daran erkennen wir, daß er in uns bleibt, an dem Geist, den er uns gegeben hat.遵 守 神 命 令 的 、 就 住 在 神 裡 面 ． 神 也 住 在 他 裡 面 。 我 們 所 以 知 道 神 住 在 我 們 裡 面 、 是 因 他 所 賜 給 我 們 的 聖 靈 。Tanrı'nın buyruklarını yerine getiren Tanrı'da yaşar, Tanrı da o kişide yaşar. İçimizde yaşadığını bize verdiği Ruh sayesinde biliriz.遵 守 神 命 令 的 ， 就 住 在 神 里 面 ； 神 也 住 在 他 里 面 。 我 们 所 以 知 道 神 住 在 我 们 里 面 是 因 他 所 赐 给 我 们 的 圣 灵 。And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.And he that keeps his commandments dwells in him, and he in him. And hereby we know that he stays in us, by the Spirit which he has given us.And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.and he who is keeping His commands, in Him he doth remain, and He in him; and in this we know that He doth remain in us, from the Spirit that He gave us.He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.ومن يحفظ وصاياه يثبت فيه وهو فيه. وبهذا نعرف انه يثبت فينا من الروح الذي اعطانا
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