1PE 2

25 verses

1 Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ⸀ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς,

DEJANDO pues toda malicia, y todo engaño, y fingimientos, y envidias, y todas las detracciones,Rejetant donc toute malice et toute ruse, la dissimulation, l'envie, et toute médisance,DEIXANDO, pois, toda a malícia, e todo o engano, e fingimentos, e invejas, e todas as murmurações,Итак, отложив всякую злобу и всякое коварство, и лицемерие, и зависть, и всякое злословие,So leget nun ab alle Bosheit und allen Betrug und Heuchelei und Neid und alles Afterreden,所以你們既除去一切的惡毒、〔或作陰毒〕詭詐、並假善、嫉妒、和一切毀謗的話、Bu nedenle her kötülüğü, hileyi, ikiyüzlülüğü, kıskançlığı ve bütün iftiraları üzerinizden sıyırıp atın.所以，你们既除去一切的恶毒（或译：阴毒）、诡诈，并假善、嫉妒，和一切毁谤的话，Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,Why laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings,Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,So put away all malice and all guile and insincerity and envy and all slander.فاطرحوا كل خبث وكل مكر والرياء والحسد وكل مذمة

2 ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε ⸂εἰς σωτηρίαν⸃,

Desead, como niños recién nacidos, la leche espiritual, sin engaño, para que por ella crezcáis en salud:désirez, comme des enfants nouveau-nés, le lait spirituel et pur, afin que par lui vous croissiez pour le salut,Desejai afetuosamente, como meninos novamente nascidos, o leite racional, não falsificado, para que por ele vades crescendo;как новорожденные младенцы, возлюбите чистое словесное молоко, дабы от него возрасти вам во спасение;und seid begierig nach der vernünftigen, lautern Milch als die jetzt geborenen Kindlein, auf daß ihr durch dieselbe zunehmet,就要愛慕那純淨的靈奶、像纔生的嬰孩愛慕奶一樣、叫你們因此漸長、以致得救．Yeni doğmuş bebekler gibi, hilesiz sütü andıran Tanrı sözünü özleyin ki, bununla beslenip büyüyerek kurtuluşa erişesiniz.就要爱慕那纯净的灵奶，象纔生的婴孩爱慕奶一样，叫你们因此渐长，以致得救。As newborn babes, desire the sincere milk of the word, that ye may grow thereby:As newborn babes, desire the sincere milk of the word, that you may grow thereby:as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;as new-born babes the word`s pure milk desire ye, that in it ye may grow,as newborn babes, long for the pure milk of the Word, that you may grow thereby,as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation;وكاطفال مولودين الآن اشتهوا اللبن العقلي العديم الغش لكي تنموا به

3 ⸀εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος.

Si empero habéis gustado que el Señor es benigno;si vous avez goûté que le Seigneur est bon.Se é que já provastes que o SENHOR é benigno;ибо вы вкусили, что благ Господь.so ihr anders geschmeckt habt, daß der HERR freundlich ist,你們若嘗過主恩的滋味、就必如此。Çünkü Rabbin iyiliğini tattınız.你们若尝过主恩的滋味，就必如此。If so be ye have tasted that the Lord is gracious.If so be you have tasted that the Lord is gracious.if ye have tasted that the Lord is gracious:if so be ye did taste that the Lord [is] gracious,if indeed you have tasted that the Lord is gracious:if indeed ye have tasted that the Lord [is] good.for you have tasted the kindness of the Lord.ان كنتم قد ذقتم ان الرب صالح.

4 Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον παρὰ δὲ θεῷ ἐκλεκτὸν ἔντιμον

Al cual allegándoos, piedra viva, reprobada cierto de los hombres, empero elegida de Dios, preciosa,Approchez-vous de lui, pierre vivante, rejetée par les hommes, mais choisie et précieuse devant Dieu;E, chegando-vos para ele, pedra viva, reprovada, na verdade, pelos homens, mas para com Deus eleita e preciosa,Приступая к Нему, камню живому, человеками отверженному, но Богом избранному, драгоценному,zu welchem ihr gekommen seid als zu dem lebendigen Stein, der von Menschen verworfen ist, aber bei Gott ist er auserwählt und köstlich.主乃活石．固然是被人所棄的、卻是被神所揀選所寶貴的．İnsanlarca reddedilmiş, ama Tanrıya göre seçkin ve değerli olan diri taşa, Rabbe gelin.主乃活石，固然是被人所弃的，却是被神所拣选、所宝贵的。To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,To whom coming, as to a living stone, disallowed indeed of men, but chosen of God, and precious,unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious,coming to him, a living stone, rejected indeed by men, but chosen by God, precious.To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious,Come to him, to that living stone, rejected by men but in God's sight chosen and precious;الذي اذ تأتون اليه حجرا حيّا مرفوضا من الناس ولكن مختار من الله كريم

5 καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς ⸀εἰς ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας ⸀εὐπροσδέκτους θεῷ διὰ Ἰησοῦ Χριστοῦ·

Vosotros también, como piedras vivas, sed edificados una casa espitirual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo.et vous-mêmes, comme des pierres vivantes, édifiez-vous pour former une maison spirituelle, un saint sacerdoce, afin d'offrir des victimes spirituelles, agréables à Dieu par Jésus Christ.Vós também, como pedras vivas, sois edificados casa espiritual e sacerdócio santo, para oferecer sacrifícios espirituais agradáveis a Deus por Jesus Cristo.и сами, как живые камни, устрояйте из себя дом духовный, священство святое, чтобы приносить духовные жертвы, благоприятные Богу Иисусом Христом.Und auch ihr, als die lebendigen Steine, bauet euch zum geistlichem Hause und zum heiligen Priestertum, zu opfern geistliche Opfer, die Gott angenehm sind durch Jesum Christum.你們來到主面前、也就像活石、被建造成為靈宮、作聖潔的祭司、藉著耶穌基督奉獻神所悅納的靈祭。O sizi diri taşlar olarak ruhsal bir tapınağın yapımında kullansın. Böylelikle, İsa Mesih aracılığıyla Tanrının beğenisini kazanan ruhsal kurbanlar sunmak üzere kutsal bir kâhinler topluluğu olursunuz.你们来到主面前，也就象活石，被建造成为灵宫，作圣洁的祭司，藉着耶稣基督奉献神所悦纳的灵祭。Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.You also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.كونوا انتم ايضا مبنيين كحجارة حية بيتا روحيا كهنوتا مقدسا لتقديم ذبائح روحية مقبولة عند الله بيسوع المسيح.

6 διότι περιέχει ⸀ἐν γραφῇ· Ἰδοὺ τίθημι ἐν Σιὼν λίθον ⸂ἀκρογωνιαῖον ἐκλεκτὸν⸃ ἔντιμον, καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ μὴ καταισχυνθῇ.

Por lo cual también contiene la Escritura: He aquí, pongo en Sión la principal piedra del ángulo, escogida, preciosa; Y el que creyere en ella, no será confundido.Car il est dit dans l'Écriture: Voici, je mets en Sion une pierre angulaire, choisie, précieuse; Et celui qui croit en elle ne sera point confus.Por isso também na Escritura se contém: Eis que ponho em Sião a pedra principal da esquina, eleita e preciosa; E quem nela crer não será confundido.Ибо сказано в Писании: вот, Я полагаю в Сионе камень краеугольный, избранный, драгоценный; и верующий в Него не постыдится.Darum steht in der Schrift: "Siehe da, ich lege einen auserwählten, köstlichen Eckstein in Zion; und wer an ihn glaubt, der soll nicht zu Schanden werden."因為經上說、『看哪、我把所揀選所寶貴的房角石、安放在錫安．信靠他的人、必不至於羞愧。』Çünkü Kutsal Yazıda şöyle deniyor: ‹‹İşte, Siyona bir taş, Seçkin, değerli bir köşe taşı koyuyorum. Ona iman eden hiç utandırılmayacak.››因为经上说：看哪，我把所拣选、所宝贵的房角石安放在锡安；信靠他的人必不至于羞愧。Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.Why also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.Wherefore, also, it is contained in the Writing: `Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;`Because it is contained in scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame."Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.For it stands in scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and he who believes in him will not be put to shame."لذلك يتضمن ايضا في الكتاب هانذا اضع في صهيون حجر زاوية مختارا كريما والذي يؤمن به لن يخزى.

7 ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ⸀ἀπιστοῦσιν δὲ ⸀λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας

Ella es pues honor á vosotros que creéis: mas para los desobedientes, La piedra que los edificadores reprobaron, Esta fué hecha la cabeza del ángulo;L'honneur est donc pour vous, qui croyez. Mais, pour les incrédules, La pierre qu'ont rejetée ceux qui bâtissaient Est devenue la principale de l'angle, Et une pierre d'achoppement Et un rocher de scandale;E assim para vós, os que credes, é preciosa, mas, para os rebeldes, A pedra que os edificadores reprovaram, Essa foi a principal da esquina,Итак Он для вас, верующих, драгоценность, а для неверующих камень, который отвергли строители, но который сделался главою угла, камень претыкания и камень соблазна,Euch nun, die ihr glaubet, ist er köstlich; den Ungläubigen aber ist der Stein, den die Bauleute verworfen haben, der zum Eckstein geworden ist,所以他在你們信的人就為寶貴、在那不信的人有話說、『匠人所棄的石頭、已作了房角的頭塊石頭。』İman eden sizler için bu taş değerlidir. Ama imansızlar için, ‹‹Yapıcıların reddettiği taş Köşenin baş taşı,›› ‹‹Sürçme taşı ve tökezleme kayası oldu.›› belirlenmişlerdir.所以，他在你们信的人就为宝贵，在那不信的人冇话说：匠人所弃的石头已作了房角的头块石头。Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,To you therefore which believe he is precious: but to them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone,"To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,To you therefore who believe, he is precious, but for those who do not believe, "The very stone which the builders rejected has become the head of the corner,"فلكم انتم الذين تؤمنون الكرامة واما للذين لا يطيعون فالحجر الذي رفضه البناؤون هو قد صار راس الزاوية

8 καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.

Y Piedra de tropiezo, y roca de escándalo á aquellos que tropiezan en la palabra, siendo desobedientes; para lo cual fueron también ordenados.ils s'y heurtent pour n'avoir pas cru à la parole, et c'est à cela qu'ils sont destinés.E uma pedra de tropeço e rocha de escândalo, para aqueles que tropeçam na palavra, sendo desobedientes; para o que também foram destinados.о который они претыкаются, не покоряясь слову, на что они и оставлены.ein Stein des Anstoßens und ein Fels des Ärgernisses; denn sie stoßen sich an dem Wort und glauben nicht daran, wozu sie auch gesetzt sind.又說、『作了絆腳的石頭、跌人的磐石。』他們既不順從、就在道理上絆跌．〔或作他們絆跌都因不順從道理〕他們這樣絆跌也是豫定的。又说：作了绊脚的石头，跌人的磐石。他们既不顺从，就在道理上绊跌（或译：他们绊跌都因不顺从道理）；他们这样绊跌也是预定的。And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;and, "A stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, whereunto also they were appointed.and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.and "A stone that will make men stumble, a rock that will make them fall"; for they stumble because they disobey the word, as they were destined to do.وحجر صدمة وصخرة عثرة. الذين يعثرون غير طائعين للكلمة الامر الذي جعلوا له.

9 Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·

Mas vosotros sois linaje escogido, real sacerdocio, gente santa, pueblo adquirido, para que anunciéis las virtudes de aquel que os ha llamado de las tinieblas á su luz admirable.Vous, au contraire, vous êtes une race élue, un sacerdoce royal, une nation sainte, un peuple acquis, afin que vous annonciez les vertus de celui qui vous a appelés des ténèbres à son admirable lumière,Mas vós sois a geração eleita, o sacerdócio real, a nação santa, o povo adquirido, para que anuncieis as virtudes daquele que vos chamou das trevas para a sua maravilhosa luz;Но вы – род избранный, царственное священство, народ святой, люди, взятые в удел, дабы возвещать совершенства Призвавшего вас из тьмы в чудный Свой свет;Ihr aber seid das auserwählte Geschlecht, das königliche Priestertum, das heilige Volk, das Volk des Eigentums, daß ihr verkündigen sollt die Tugenden des, der euch berufen hat von der Finsternis zu seinem wunderbaren Licht;惟有你們是被揀選的族類、是有君尊的祭司、是聖潔的國度、是屬神的子民、要叫你們宣揚那召你們出黑暗入奇妙光明者的美德。Ama siz seçilmiş soy, Kralın kâhinleri, kutsal ulus, Tanrının öz halkısınız. Sizi karanlıktan şaşılası ışığına çağıran Tanrının erdemlerini duyurmak için seçildiniz.唯冇你们是被拣选的族类，是冇君尊的祭司，是圣洁的国度，是属神的子民，要叫你们宣扬那召你们出黑暗入奇妙光明者的美德。But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;But ye are a elect race, a royal priesthood, a holy nation, a people for [God`s] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;But you are an elect race, a royal priesthood, a holy nation, a people for God`s own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light:But *ye* [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;But you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.واما انتم فجنس مختار وكهنوت ملوكي امة مقدسة شعب اقتناء لكي تخبروا بفضائل الذي دعاكم من الظلمة الى نوره العجيب.

10 οἵ ποτε οὐ λαὸς νῦν δὲ λαὸς θεοῦ, οἱ οὐκ ἠλεημένοι νῦν δὲ ἐλεηθέντες.

Vosotros, que en el tiempo pasado no erais pueblo, mas ahora sois pueblo de Dios; que en el tiempo pasado no habíais alcanzado misericordia.vous qui autrefois n'étiez pas un peuple, et qui maintenant êtes le peuple de Dieu, vous qui n'aviez pas obtenu miséricorde, et qui maintenant avez obtenu miséricorde.Vós, que em outro tempo não éreis povo, mas agora sois povo de Deus; que não tínheis alcançado misericórdia, mas agora alcançastes misericórdia.некогда не народ, а ныне народ Божий; [некогда] непомилованные, а ныне помилованы.die ihr weiland nicht ein Volk waret, nun aber Gottes Volk seid, und weiland nicht in Gnaden waret, nun aber in Gnaden seid.你們從前算不得子民、現在卻作了神的子民．從前未曾蒙憐恤、現在卻蒙了憐恤。Bir zamanlar halk değildiniz, ama şimdi Tanrının halkısınız. Bir zamanlar merhamete erişmemiştiniz, şimdiyse merhamete eriştiniz.你们从前算不得子民，现在却作了神的子民；从前未曾蒙怜恤，现在却蒙了怜恤。Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.who [were] once not a people, and [are] now the people of God; who had not found kindness, and now have found kindness.who in time past were no people, but now are the people of God, who had not obtained mercy, but now have obtained mercy.who once [were] not a people, but now God's people; who were not enjoying mercy, but now have found mercy.Once you were no people but now you are God's people; once you had not received mercy but now you have received mercy.الذين قبلا لم تكونوا شعبا واما الآن فانتم شعب الله. الذين كنتم غير مرحومين واما الآن فمرحومون

11 Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·

Amados, yo os ruego como á extranjeros y peregrinos, os abstengáis de los deseos carnales que batallan contra el alma,Bien-aimés, je vous exhorte, comme étrangers et voyageurs sur la terre, à vous abstenir des convoitises charnelles qui font la guerre à l'âme.Amados, peço-vos, como a peregrinos e forasteiros, que vos abstenhais das concupiscências carnais que combatem contra a alma;Возлюбленные! прошу вас, как пришельцев и странников, удаляться от плотских похотей, восстающих на душу,Liebe Brüder, ich ermahne euch als die Fremdlinge und Pilgrime: enthaltet euch von fleischlichen Lüsten, welche wider die Seele streiten,親愛的弟兄阿、你們是客旅、是寄居的．我勸你們要禁戒肉體的私慾．這私慾是與靈魂爭戰的。Sevgili kardeşler, size yalvarırım, cana karşı savaşan benliğin tutkularından kaçının. Çünkü bu dünyada yabancı ve konuksunuz.亲爱的弟兄阿，你们是客旅，是寄居的。我劝你们要禁戒肉体的私慾；这私慾是与灵魂争战的。Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul;Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul,Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul;Beloved, I exhort [you], as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul.ايها الاحباء اطلب اليكم كغرباء ونزلاء ان تمتنعوا عن الشهوات الجسدية التي تحارب النفس

12 τὴν ἀναστροφὴν ὑμῶν ⸂ἐν τοῖς ἔθνεσιν ἔχοντες καλήν⸃, ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων ⸀ἐποπτεύοντες δοξάσωσι τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.

Teniendo vuestra conversación honesta entre los Gentiles; para que, en lo que ellos murmuran de vosotros como de malhechores, glorifiquen á Dios en el día de la visitación, estimándoos por las buenas obras.Ayez au milieu des païens une bonne conduite, afin que, là même où ils vous calomnient comme si vous étiez des malfaiteurs, ils remarquent vos bonnes oeuvres, et glorifient Dieu, au jour où il les visitera.Tendo o vosso viver honesto entre os gentios; para que, naquilo em que falam mal de vós, como de malfeitores, glorifiquem a Deus no dia da visitação, pelas boas obras que em vós observem.и провождать добродетельную жизнь между язычниками, дабы они за то, за что злословят вас, как злодеев, увидя добрые дела ваши, прославили Бога в день посещения.und führet einen guten Wandel unter den Heiden, auf daß die, so von euch afterreden als von Übeltätern, eure guten Werke sehen und Gott preisen, wenn es nun an den Tag kommen wird.你們在外邦人中、應當品行端正、叫那些毀謗你們是作惡的、因看見你們的好行為、便在鑒察的日子、〔鑒察或作眷顧〕歸榮耀給神。İnanmayanlar arasında olumlu bir yaşam sürün. Öyle ki, kötülük yapanlarmışsınız gibi size iftira etseler de, iyi işlerinizi görerek Tanrıyı, kendilerine yaklaştığı gün yüceltsinler.你们在外邦人中，应当品行端正，叫那些毁谤你们是作恶的，因看见你们的好行为，便在鉴察（或作：眷顾）的日子归荣耀给神。Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation.having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.وان تكون سيرتكم بين الامم حسنة لكي يكونوا في ما يفترون عليكم كفاعلي شر يمجدون الله في يوم الافتقاد من اجل اعمالكم الحسنة التي يلاحظونها.

13 ⸀Ὑποτάγητε πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν κύριον· εἴτε βασιλεῖ ὡς ὑπερέχοντι,

Sed pues sujetos á toda ordenación humana por respeto á Dios: ya sea al rey, como á superior,Soyez soumis, à cause du Seigneur, à toute autorité établie parmi les hommes, soit au roi comme souverain,Sujeitai-vos, pois, a toda a ordenação humana por amor do Senhor; quer ao rei, como superior;Итак будьте покорны всякому человеческому начальству, для Господа: царю ли, как верховной власти,Seid untertan aller menschlichen Ordnung um des HERRN willen, es sei dem König, als dem Obersten,你們為主的緣故、要順服人的一切制度、或是在上的君王、İnsanlar arasında yetkili kılınmış her kuruma -gerek her şeyin üstünde olan krala gerekse kötülük yapanların cezalandırılması, iyilik edenlerin onurlandırılması için kral tarafından gönderilen valilere- Rab adına bağımlı olun.你们为主的缘故，要顺服人的一切制度，或是在上的君王，Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;Submit yourselves to every ordinance of man for the Lord' sake: whether it be to the king, as supreme;Be subject to every ordinance of man for the Lord`s sake: whether to the king, as supreme;Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,Therefore subject yourselves to every ordinance of man for the Lord`s sake: whether to the king, as supreme;Be in subjection [therefore] to every human institution for the Lord's sake; whether to [the] king as supreme,Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme,فاخضعوا لكل ترتيب بشري من اجل الرب. ان كان للملك فكمن هو فوق الكل

14 εἴτε ἡγεμόσιν ὡς δι’ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν κακοποιῶν ἔπαινον δὲ ἀγαθοποιῶν

Ya á los gobernadores, como de él enviados para venganza de los malhechores, y para loor de los que hacen bien.soit aux gouverneurs comme envoyés par lui pour punir les malfaiteurs et pour approuver les gens de bien.Quer aos governadores, como por ele enviados para castigo dos malfeitores, e para louvor dos que fazem o bem.правителям ли, как от него посылаемым для наказания преступников и для поощрения делающих добро, –oder den Hauptleuten, als die von ihm gesandt sind zur Rache über die Übeltäter und zu Lobe den Frommen.或是君王所派罰惡賞善的臣宰。或是君王所派罚恶赏善的臣宰。Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.Or to governors, as to them that are sent by him for the punishment of evildoers, and for the praise of them that do well.or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well.or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.or to governors as sent by him to punish those who do wrong and to praise those who do right.او للولاة فكمرسلين منه للانتقام من فاعلي الشر وللمدح لفاعلي الخير.

15 (ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν)·

Porque esta es la voluntad de Dios; que haciendo bien, hagáis callara la ignorancia de los hombres vanos:Car c'est la volonté de Dieu qu'en pratiquant le bien vous réduisiez au silence les hommes ignorants et insensés,Porque assim é a vontade de Deus, que, fazendo bem, tapeis a boca à ignorância dos homens insensatos;ибо такова есть воля Божия, чтобы мы, делая добро, заграждали уста невежеству безумных людей, –Denn das ist der Wille Gottes, daß ihr mit Wohltun verstopft die Unwissenheit der törichten Menschen,因為神的旨意原是要你們行善、可以堵住那糊塗無知人的口。Çünkü Tanrının isteği, iyilik yaparak akılsızların bilgisizliğini susturmanızdır.因为神的旨意原是要你们行善，可以堵住那糊涂无知人的口。For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:For so is the will of God, that with well doing you may put to silence the ignorance of foolish men:For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;For so is the will of God, that by well-doing you should put to silence the ignorance of foolish men:Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;For it is God's will that by doing right you should put to silence the ignorance of foolish men.لان هكذا هي مشيئة الله ان تفعلوا الخير فتسكّتوا جهالة الناس الاغبياء.

16 ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλ’ ὡς ⸂θεοῦ δοῦλοι⸃.

Como libres, y no como teniendo la libertad por cobertura de malicia, sino como siervos de Dios.étant libres, sans faire de la liberté un voile qui couvre la méchanceté, mais agissant comme des serviteurs de Dieu.Como livres, e não tendo a liberdade por cobertura da malícia, mas como servos de Deus.как свободные, не как употребляющие свободу для прикрытия зла, но как рабы Божии.als die Freien, und nicht, als hättet ihr die Freiheit zum Deckel der Bosheit, sondern als die Knechte Gottes.你們雖是自由的、卻不可藉著自由遮蓋惡毒、〔或作陰毒〕總要作神的僕人。Özgür insanlar olarak yaşayın, ancak özgürlüğünüzü kötülük yapmak için bahane etmeyin. Tanrının kulları olarak yaşayın.你们虽是自由的，却不可藉着自由遮盖恶毒（或译：阴毒），总要作神的仆人。As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.as free, and not having the freedom as the cloak of the evil, but as servants of God;as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.as free, and not as having liberty as a cloak of malice, but as God's bondmen.Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God.كاحرار وليس كالذين الحرية عندهم سترة للشر بل كعبيد الله.

17 πάντας τιμήσατε, τὴν ἀδελφότητα ⸀ἀγαπᾶτε, τὸν θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε.

Honrad á todos. Amad la fraternidad. Temed á Dios. Honrad al rey.Honorez tout le monde; aimez les frères; craignez Dieu; honorez le roi.Honrai a todos. Amai a fraternidade. Temei a Deus. Honrai ao rei.Всех почитайте, братство любите, Бога бойтесь, царя чтите.Tut Ehre jedermann, habt die Brüder lieb; fürchtet Gott, ehret den König!務要尊敬眾人．親愛教中的弟兄．敬畏神．尊敬君王。Herkese saygı gösterin. İmanlı kardeşlerinizi sevin, Tanrıdan korkun, krala saygı gösterin.务要尊敬众人，亲爱教中的弟兄，敬畏神，尊敬君王。Honour all men. Love the brotherhood. Fear God. Honour the king.Honor all men. Love the brotherhood. Fear God. Honor the king.Honor all men. Love the brotherhood. Fear God. Honor the king.to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.Honor all men. Love the brotherhood. Fear God. Honor the king.Shew honour to all, love the brotherhood, fear God, honour the king.Honor all men. Love the brotherhood. Fear God. Honor the emperor.اكرموا الجميع. احبوا الاخوة. خافوا الله. اكرموا الملك

18 Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν ἀλλὰ καὶ τοῖς σκολιοῖς.

Siervos, sed sujetos con todo temor á vuestros amos; no solamente á los buenos y humanos, sino también á los rigurosos.Serviteurs, soyez soumis en toute crainte à vos maîtres, non seulement à ceux qui sont bons et doux, mais aussi à ceux qui sont d'un caractère difficile.Vós, servos, sujeitai-vos com todo o temor aos SENHORes, não somente aos bons e humanos, mas também aos maus.Слуги, со всяким страхом повинуйтесь господам, не только добрым и кротким, но и суровым.Ihr Knechte, seid untertan mit aller Furcht den Herren, nicht allein den gütigen und gelinden, sondern auch den wunderlichen.你們作僕人的、凡事要存敬畏的心順服主人．不但順服那善良溫和的、就是那乖僻的也要順服。Ey hizmetkârlar, efendilerinizin yalnız iyi ve yumuşak huylu olanlarına değil, ters huylu olanlarına da tam bir saygıyla bağımlı olun.你们作仆人的，凡事要存敬畏的心顺服主人；不但顺服那善良温和的，就是那乖僻的也要顺服。Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the fraudulent.Servants, [be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.Servants, [be] subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.Servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing.ايها الخدام كونوا خاضعين بكل هيبة للسادة ليس للصالحين المترفقين فقط بل للعنفاء ايضا.

19 τοῦτο γὰρ χάρις εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως·

Porque esto es agradable, si alguno á causa de la conciencia delante de Dios, sufre molestias padeciendo injustamente.Car c'est une grâce que de supporter des afflictions par motif de conscience envers Dieu, quand on souffre injustement.Porque é coisa agradável, que alguém, por causa da consciência para com Deus, sofra agravos, padecendo injustamente.Ибо то угодно Богу, если кто, помышляя о Боге, переносит скорби, страдая несправедливо.Denn das ist Gnade, so jemand um des Gewissens willen zu Gott das Übel verträgt und leidet das Unrecht.倘若人為叫良心對得住神、就忍受冤屈的苦楚、這是可喜愛的。Haksız yere acı çeken kişi, Tanrı bilinciyle acıya katlanırsa, Tanrıyı hoşnut eder.倘若人为叫良心对得住神，就忍受冤屈的苦楚，这是可喜爱的。For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.For this is thank worthy, if a man for conscience toward God endure grief, suffering wrongfully.For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.For this [is] acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.For one is approved if, mindful of God, he endures pain while suffering unjustly.لان هذا فضل ان كان احد من اجل ضمير نحو الله يحتمل احزانا متألما بالظلم.

20 ποῖον γὰρ κλέος εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλ’ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ θεῷ.

Porque ¿qué gloria es, si pecando vosotros sois abofeteados, y lo sufrís? mas si haciendo bien sois afligidos, y lo sufrís, esto ciertamente es agradable delante de Dios.En effet, quelle gloire y a-t-il à supporter de mauvais traitements pour avoir commis des fautes? Mais si vous supportez la souffrance lorsque vous faites ce qui est bien, c'est une grâce devant Dieu.Porque, que glória será essa, se, pecando, sois esbofeteados e sofreis? Mas se, fazendo o bem, sois afligidos e o sofreis, isso é agradável a Deus.Ибо что за похвала, если вы терпите, когда вас бьют за проступки? Но если, делая добро и страдая, терпите, это угодно Богу.Denn was ist das für ein Ruhm, so ihr um Missetat willen Streiche leidet? Aber wenn ihr um Wohltat willen leidet und erduldet, das ist Gnade bei Gott.你們若因犯罪受責打、能忍耐、有甚麼可誇的呢．但你們若因行善受苦、能忍耐、這在神看是可喜愛的。Çünkü günah işleyip dövüldüğünüzde dayanırsanız, bunda övülecek ne var? Ama iyilik edip acı çektiğinizde dayanırsanız, Tanrıyı hoşnut edersiniz.你们若因犯罪受责打，能忍耐，冇甚么可夸的呢？但你们若因行善受苦，能忍耐，这在神看是可喜爱的。For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.For what glory is it, if, when you be buffeted for your faults, you shall take it patiently? but if, when you do well, and suffer for it, you take it patiently, this is acceptable with God.For what glory is it, if, when ye sin, and are buffeted [for it], ye shall take it patiently? but if, when ye do well, and suffer [for it], ye shall take it patiently, this is acceptable with God.for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God,For what glory is it, if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.For what glory [is it], if sinning and being buffeted ye shall bear [it]? but if, doing good and suffering, ye shall bear [it], this is acceptable with God.For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God's approval.لانه اي مجد هو ان كنتم تلطمون مخطئين فتصبرون. بل ان كنتم تتألمون عاملين الخير فتصبرون فهذا فضل عند الله

21 εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ⸀ὑμῶν, ὑμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ·

Porque para esto sois llamados; pues que también Cristo padeció por nosotros, dejándonos ejemplo, para que vosotros sigáis sus pisadas:Et c'est à cela que vous avez été appelés, parce que Christ aussi a souffert pour vous, vous laissant un exemple, afin que vous suiviez ses traces,Porque para isto sois chamados; pois também Cristo padeceu por nós, deixando-nos o exemplo, para que sigais as suas pisadas.Ибо вы к тому призваны, потому что и Христос пострадал за нас, оставив нам пример, дабы мы шли по следам Его.Denn dazu seid ihr berufen; sintemal auch Christus gelitten hat für uns und uns ein Vorbild gelassen, daß ihr sollt nachfolgen seinen Fußtapfen;你們蒙召原是為此．因為基督也為你們受過苦、給你們留下榜樣、叫你們跟隨他的腳蹤行．Nitekim bunun için çağrıldınız. Mesih, izinden gidesiniz diye uğrunuza acı çekerek size örnek oldu.你们蒙召原是为此；因基督也为你们受过苦，给你们留下榜样，叫你们跟随他的脚踪行。For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:For even hereunto were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps:For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,For to this were you called, because Christ also suffered for us, leaving us an example, that you should follow his steps,For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps.لانكم لهذا دعيتم فان المسيح ايضا تألم لاجلنا تاركا لنا مثالا لكي تتبعوا خطواته.

22 ὃς ἁμαρτίαν οὐκ ἐποίησεν οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ·

El cual no hizo pecado; ni fué hallado engaño en su boca:Lui qui n'a point commis de péché, Et dans la bouche duquel il ne s'est point trouvé de fraude;O qual não cometeu pecado, nem na sua boca se achou engano.Он не сделал никакого греха, и не было лести в устах Его.welcher keine Sünde getan hat, ist auch kein Betrug in seinem Munde erfunden;他並沒有犯罪、口裡也沒有詭詐．‹‹O günah işlemedi, ağzından hileli söz çıkmadı.››他并没冇犯罪，口里也没冇诡诈。Who did no sin, neither was guile found in his mouth:Who did no sin, neither was guile found in his mouth:who did no sin, neither was guile found in his mouth:who did not commit sin, nor was guile found in his mouth,who did not sin, "neither was deceit found in his mouth."who did no sin, neither was guile found in his mouth;He committed no sin; no guile was found on his lips.الذي لم يفعل خطية ولا وجد في فمه مكر

23 ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·

Quien cuando le maldecían no retornaba maldición: cuando padecía, no amenazaba, sino remitía la causa al que juzga justamente:lui qui, injurié, ne rendait point d'injures, maltraité, ne faisait point de menaces, mais s'en remettait à celui qui juge justement;O qual, quando o injuriavam, não injuriava, e quando padecia não ameaçava, mas entregava-se àquele que julga justamente;Будучи злословим, Он не злословил взаимно; страдая, не угрожал, но предавал то Судии Праведному.welcher nicht wiederschalt, da er gescholten ward, nicht drohte, da er litt, er stellte es aber dem anheim, der da recht richtet;他被罵不還口．受害不說威嚇的話．只將自己交託那按公義審判人的主．Kendisine sövüldüğünde sövgüyle karşılık vermedi, acı çektiğinde kimseyi tehdit etmedi; davasını, adaletle yargılayan Tanrıya bıraktı.他被骂不还口；受害不说威吓的话，只将自己交託那按公义审判人的主。Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:who, when he was reviled, reviled not again; when he suffered threatened not; but committed [himself] to him that judgeth righteously:who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,Who, when he was reviled, didn`t revile back. When he suffered, didn`t threaten, but committed himself to him who judges righteously;who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously;When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly.الذي اذ شتم لم يكن يشتم عوضا واذ تألم لم يكن يهدد بل كان يسلم لمن يقضي بعدل.

24 ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ ⸀μώλωπι ἰάθητε.

El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.lui qui a porté lui-même nos péchés en son corps sur le bois, afin que morts aux péchés nous vivions pour la justice; lui par les meurtrissures duquel vous avez été guéris.Levando ele mesmo em seu corpo os nossos pecados sobre o madeiro, para que, mortos para os pecados, pudéssemos viver para a justiça; e pelas suas feridas fostes sarados.Он грехи наши Сам вознес телом Своим на древо, дабы мы, избавившись от грехов, жили для правды: ранами Его вы исцелились.welcher unsre Sünden selbst hinaufgetragen hat an seinem Leibe auf das Holz, auf daß wir, der Sünde abgestorben, der Gerechtigkeit leben; durch welches Wunden ihr seid heil geworden.他被掛在木頭上親身擔當了我們的罪、使我們既然在罪上死、就得以在義上活．因他受的鞭傷、你們便得了醫治。Bizler günah karşısında ölelim, doğruluk uğruna yaşayalım diye, günahlarımızı çarmıhta kendi bedeninde yüklendi. Onun yaralarıyla şifa buldunuz.他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们便得了医治。Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes you were healed.who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.الذي حمل هو نفسه خطايانا في جسده على الخشبة لكي نموت عن الخطايا فنحيا للبر. الذي بجلدته شفيتم.

25 ἦτε γὰρ ὡς πρόβατα ⸀πλανώμενοι, ἀλλὰ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.

Porque vosotros erais como ovejas descarriadas; mas ahora habéis vuelto al Padre y Obispo de vuestras almas.Car vous étiez comme des brebis errantes. Mais maintenant vous êtes retournés vers le pasteur et le gardien de vos âmes.Porque éreis como ovelhas desgarradas; mas agora tendes voltado ao Pastor e Bispo das vossas almas.Ибо вы были, как овцы блуждающие (не имея пастыря), но возвратились ныне к Пастырю и Блюстителю душ ваших.Denn ihr waret wie die irrenden Schafe; aber ihr seid nun bekehrt zu dem Hirten und Bischof eurer Seelen.你們從前好像迷路的羊．如今卻歸到你們靈魂的牧人監督了。Çünkü yolunu şaşırmış koyunlar gibiydiniz, şimdiyse canlarınızın Çobanı'na ve Gözetmeni'ne döndünüz.你们从前好象迷路的羊，如今却归到你们灵魂的牧人监督了。For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.For you were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls.For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.For you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls.لانكم كنتم كخراف ضالة لكنكم رجعتم الآن الى راعي نفوسكم واسقفها