1PE 3

22 verses

1 ⸀Ὁμοίως γυναῖκες ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν, ἵνα ⸀καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται

ASIMISMO vosotras, mujeres, sed sujetas á vuestros maridos; para que también los que no creen á la palabra, sean ganados sin palabra por la conversación de sus mujeres,Femmes, soyez de mêmes soumises à vos maris, afin que, si quelques-uns n'obéissent point à la parole, ils soient gagnés sans parole par la conduite de leurs femmes,SEMELHANTEMENTE, vós, mulheres, sede sujeitas aos vossos próprios maridos; para que também, se alguns não obedecem à palavra, pelo porte de suas mulheres sejam ganhos sem palavra;Также и вы, жены, повинуйтесь своим мужьям, чтобы те из них, которые не покоряются слову, житием жен своих без слова приобретаемы были,Desgleichen sollen die Weiber ihren Männern untertan sein, auf daß auch die, so nicht glauben an das Wort, durch der Weiber Wandel ohne Wort gewonnen werden,你們作妻子的、要順服自己的丈夫．這樣、若有不信從道理的丈夫、他們雖然不聽道、也可以因妻子的品行被感化過來．Bunun gibi, ey kadınlar, siz de kocalarınıza bağımlı olun. Öyle ki, kimileri Tanrı sözüne inanmasa bile, Tanrı korkusuna dayanan temiz yaşayışınızı görerek söze gerek kalmadan karılarının yaşayışıyla kazanılsınlar.你们作妻子的要顺服自己的丈夫；这样，若冇不信从道理的丈夫，他们虽然不听道，也可以因妻子的品行被感化过来；Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;Likewise, you wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;In like manner, ye wives, [be] in subjection to your won husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,In like manner, wives, be in subjection to your own husbands; so that, even if any don`t obey the Word, they may be gained by the behavior of their wives without a word;Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,Likewise you wives, be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives,كذلكنّ ايتها النساء كنّ خاضعات لرجالكنّ حتى وان كان البعض لا يطيعون الكلمة يربحون بسيرة النساء بدون كلمة

2 ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.

Considerando vuestra casta conversación, que es en temor.en voyant votre manière de vivre chaste et réservée.Considerando a vossa vida casta, em temor.когда увидят ваше чистое, богобоязненное житие.wenn sie ansehen euren keuschen Wandel in der Furcht.這正是因看見你們有貞潔的品行、和敬畏的心．这正是因看见你们冇贞洁的品行和敬畏的心。While they behold your chaste conversation coupled with fear.While they behold your chaste conversation coupled with fear.beholding your chaste behavior [coupled] with fear.having beheld your pure behaviour in fear,seeing your pure behavior in fear.having witnessed your pure conversation [carried out] in fear;when they see your reverent and chaste behavior.ملاحظين سيرتكنّ الطاهرة بخوف.

3 ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος,

El adorno de las cuales no sea exterior con encrespamiento del cabello, y atavío de oro, ni en compostura de ropas;Ayez, non cette parure extérieure qui consiste dans les cheveux tressés, les ornements d'or, ou les habits qu'on revêt,O enfeite delas não seja o exterior, no frisado dos cabelos, no uso de jóias de ouro, na compostura dos vestidos;Да будет украшением вашим не внешнее плетение волос, не золотые уборы или нарядность в одежде,Ihr Schmuck soll nicht auswendig sein mit Haarflechten und Goldumhängen oder Kleideranlegen,你們不要以外面的辮頭髮、戴金飾、穿美衣、為妝飾、Süsünüz örgülü saçlar, altın takılar, güzel giysiler gibi dışla ilgili olmasın.你们不要以外面的辫头髮，戴金饰，穿美衣为妆饰，Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;Whose [adorning] let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing,ولا تكن زينتكنّ الزينة الخارجية من ضفر الشعر والتحلي بالذهب ولبس الثياب

4 ἀλλ’ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῷ ἀφθάρτῳ τοῦ ⸂πραέως καὶ ἡσυχίου⸃ πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ θεοῦ πολυτελές.

Sino el hombre del corazón que está encubierto, en incorruptible ornato de espíritu agradable y pacífico, lo cual es de grande estima delante de Dios.mais la parure intérieure et cachée dans le coeur, la pureté incorruptible d'un esprit doux et paisible, qui est d'un grand prix devant Dieu.Mas o homem encoberto no coração; no incorruptível traje de um espírito manso e quieto, que é precioso diante de Deus.но сокровенный сердца человек в нетленной [красоте] кроткого и молчаливого духа, что драгоценно пред Богом.sondern der verborgene Mensch des Herzens unverrückt mit sanftem und stillem Geiste; das ist köstlich vor Gott.只要以裡面存著長久溫柔安靜的心為妝飾．這在神面前是極寶貴的。Gizli olan iç varlığınız, sakin ve yumuşak bir ruhun solmayan güzelliğiyle süsünüz olsun. Bu, Tanrının gözünde çok değerlidir.只要以里面存着长久温柔、安静的心为妆饰；这在神面前是极宝贵的。But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.but [let it be] the hidden man of the heart, in the incorruptible [apparel] of a meek and quiet spirit, which is in the sight of God of great price.but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God's sight is very precious.بل انسان القلب الخفي في العديمة الفساد زينة الروح الوديع الهادئ الذي هو قدام الله كثير الثمن.

5 οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες αἱ ἐλπίζουσαι ⸀εἰς θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν,

Porque así también se ataviaban en el tiempo antiguo aquellas santas mujeres que esperaban en Dios, siendo sujetas á sus maridos:Ainsi se paraient autrefois les saintes femmes qui espéraient en Dieu, soumises à leurs maris,Porque assim se adornavam também antigamente as santas mulheres que esperavam em Deus, e estavam sujeitas aos seus próprios maridos;Так некогда и святые жены, уповавшие на Бога, украшали себя, повинуясь своим мужьям.Denn also haben sich auch vorzeiten die heiligen Weiber geschmückt, die ihre Hoffnung auf Gott setzten und ihren Männern untertan waren,因為古時仰賴神的聖潔婦人、正是以此為妝飾、順服自己的丈夫．Çünkü geçmişte umudunu Tanrıya bağlamış olan kutsal kadınlar da kocalarına bağımlı olarak böyle süslenirlerdi.因为古时仰赖神的圣洁妇人正是以此为妆饰，顺服自己的丈夫，For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands:For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands,فانه هكذا كانت قديما النساء القديسات ايضا المتوكلات على الله يزيّن انفسهن خاضعات لرجالهن

6 ὡς Σάρρα ⸀ὑπήκουσεν τῷ Ἀβραάμ, κύριον αὐτὸν καλοῦσα· ἧς ἐγενήθητε τέκνα ἀγαθοποιοῦσαι καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.

Como Sara obedecía á Abraham, llamándole señor; de la cual vosotras sois hechas hijas, haciendo bien, y no sois espantadas de ningún pavor.comme Sara, qui obéissait à Abraham et l'appelait son seigneur. C'est d'elle que vous êtes devenues les filles, en faisant ce qui est bien, sans vous laisser troubler par aucune crainte.Como Sara obedecia a Abraão, chamando-lhe senhor; da qual vós sois filhas, fazendo o bem, e não temendo nenhum espanto.Так Сарра повиновалась Аврааму, называя его господином. Вы – дети ее, если делаете добро и не смущаетесь ни от какого страха.wie die Sara Abraham gehorsam war und hieß ihn Herr; deren Töchter ihr geworden seid, so ihr wohltut und euch nicht laßt schüchtern machen.就如撒拉聽從亞伯拉罕、稱他為主．你們若行善、不因恐嚇而害怕、便是撒拉的女兒了。Örneğin Sara İbrahimi ‹‹Efendim›› diye çağırır, sözünü dinlerdi. İyilik eder, hiçbir tehditten yılmazsanız, siz de Saranın çocukları olursunuz.就如撒拉听从亚伯拉罕，称他为主。你们若行善，不因恐吓而害怕，便是撒拉的女儿了。Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.Even as Sara obeyed Abraham, calling him lord: whose daughters you are, as long as you do well, and are not afraid with any amazement.as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.as Sarah was obedient to Abraham, calling him `sir,` of whom ye did become daughters, doing good, and not fearing any terror.as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.as Sarah obeyed Abraham, calling him lord. And you are now her children if you do right and let nothing terrify you.كما كانت سارة تطيع ابراهيم داعية اياه سيدها. التي صرتنّ اولادها صانعات خيرا وغير خائفات خوفا البتة

7 Οἱ ἄνδρες ὁμοίως συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ ⸀συγκληρονόμοις χάριτος ζωῆς, εἰς τὸ μὴ ἐγκόπτεσθαι τὰς προσευχὰς ὑμῶν.

Vosotros maridos, semejantemente, habitad con ellas según ciencia, dando honor á la mujer como á vaso más frágil, y como á herederas juntamente de la gracia de la vida; para que vuestras oraciones no sean impedidas.Maris, montrer à votre tour de la sagesse dans vos rapports avec vos femmes, comme avec un sexe plus faible; honorez-les, comme devant aussi hériter avec vous de la grâce de la vie. Qu'il en soit ainsi, afin que rien ne vienne faire obstacle à vos prières.Igualmente vós, maridos, coabitai com elas com entendimento, dando honra à mulher, como vaso mais fraco; como sendo vós os seus co-herdeiros da graça da vida; para que não sejam impedidas as vossas orações.Также и вы, мужья, обращайтесь благоразумно с женами, как с немощнейшим сосудом, оказывая им честь, как сонаследницам благодатной жизни, дабы не было вам препятствия в молитвах.Desgleichen, ihr Männer, wohnet bei ihnen mit Vernunft und gebet dem weiblichen als dem schwächeren Werkzeuge seine Ehre, als die auch Miterben sind der Gnade des Lebens, auf daß eure Gebete nicht verhindert werden.你們作丈夫的、也要按情理和妻子同住．〔情理原文作知識〕因他比你軟弱、〔比你軟弱原文作是軟弱的器皿〕與你一同承受生命之恩的、所以要敬重他．這樣便叫你們的禱告沒有阻礙。Bunun gibi, ey kocalar, siz de daha zayıf varlıklar olan karılarınızla anlayış içinde yaşayın. Tanrının lütfettiği yaşamın ortak mirasçıları oldukları için onlara saygı gösterin. Öyle ki, dualarınıza bir engel çıkmasın.你们作丈夫的，也要按情理（原文是知识）和妻子同住；因他比你软弱（比你软弱：原文作是软弱的器皿），与你一同承受生命之恩的，所以要敬重他。这样，便叫你们的祷告没冇阻碍。Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.Likewise, you husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.Ye husbands, in like manner, dwell with [your wives] according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.The husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; not cutting off your prayers.[Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.كذلكم ايها الرجال كونوا ساكنين بحسب الفطنة مع الاناء النسائي كالاضعف معطين اياهنّ كرامة كالوارثات ايضا معكم نعمة الحياة لكي لا تعاق صلواتكم.

8 Τὸ δὲ τέλος πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, ⸀ταπεινόφρονες,

Y finalmente, sed todos de un mismo corazón, compasivos, amándoos fraternalmente, misericordiosos, amigables;Enfin, soyez tous animés des mêmes pensées et des mêmes sentiments, pleins d'amour fraternel, de compassion, d'humilité.E, finalmente, sede todos de um mesmo sentimento, compassivos, amando os irmãos, entranhavelmente misericordiosos e afáveis.Наконец будьте все единомысленны, сострадательны, братолюбивы, милосерды, дружелюбны, смиренномудры;Endlich aber seid allesamt gleichgesinnt, mitleidig, brüderlich, barmherzig, freundlich.總而言之、你們都要同心、彼此體恤、相愛如弟兄、存慈憐謙卑的心．Sonuç olarak hepiniz aynı düşüncede birleşin. Başkalarının duygularını paylaşın. Birbirinizi kardeşçe sevin. Şefkatli, alçakgönüllü olun.总而言之，你们都要同心，彼此体恤，相爱如弟兄，存慈怜谦卑的心。Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:Finally, be you all of one mind, having compassion one of another, love as brothers, be pitiful, be courteous:Finally, [be] ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;Finally, all of you, have unity of spirit, sympathy, love of the brethren, a tender heart and a humble mind.والنهاية كونوا جميعا متحدي الرأي بحس واحد ذوي محبة اخوية مشفقين لطفاء

9 μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας τοὐναντίον δὲ ⸀εὐλογοῦντες, ὅτι εἰς τοῦτο ἐκλήθητε ἵνα εὐλογίαν κληρονομήσητε.

No volviendo mal por mal, ni maldición por maldición, sino antes por el contrario, bendiciendo; sabiendo que vosotros sois llamados para que poseáis bendición en herencia.Ne rendez point mal pour mal, ou injure pour injure; bénissez, au contraire, car c'est à cela que vous avez été appelés, afin d'hériter la bénédiction.Não tornando mal por mal, ou injúria por injúria; antes, pelo contrário, bendizendo; sabendo que para isto fostes chamados, para que por herança alcanceis a bênção.не воздавайте злом за зло или ругательством за ругательство; напротив, благословляйте, зная, что вы к тому призваны, чтобы наследовать благословение.Vergeltet nicht Böses mit Bösem oder Scheltwort mit Scheltwort, sondern dagegen segnet, und wisset, daß ihr dazu berufen seid, daß ihr den Segen erbet.不以惡報惡、以辱罵還辱罵、倒要祝福．因你們是為此蒙召、好叫你們承受福氣。Kötülüğe kötülükle, sövgüye sövgüyle değil, tersine, kutsamayla karşılık verin. Çünkü kutsanmayı miras almak için çağrıldınız.不以恶报恶，以辱骂还辱骂，倒要祝福；因你们是为此蒙召，好叫你们承受福气。Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that you are thereunto called, that you should inherit a blessing.not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing.غير مجازين عن شر بشر او عن شتيمة بشتيمة بل بالعكس مباركين عالمين انكم لهذا دعيتم لكي ترثوا بركة.

10 ὁ γὰρ θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν ⸀γλῶσσαν ἀπὸ κακοῦ καὶ ⸀χείλη τοῦ μὴ λαλῆσαι δόλον,

Porque El que quiere amar la vida, Y ver días buenos, Refrene su lengua de mal, Y sus labios no hablen engaño;Si quelqu'un, en effet, veut aimer la vie Et voir des jours heureux, Qu'il préserve sa langue du mal Et ses lèvres des paroles trompeuses,Porque Quem quer amar a vida, E ver os dias bons, Refreie a sua língua do mal, E os seus lábios não falem engano.Ибо, кто любит жизнь и хочет видеть добрые дни, тот удерживай язык свой от зла и уста свои от лукавых речей;Denn wer leben will und gute Tage sehen, der schweige seine Zunge, daß sie nichts Böses rede, und seine Lippen, daß sie nicht trügen.因為經上說、『人若愛生命、願享美福、須要禁止舌頭不出惡言、嘴唇不說詭詐的話．Şöyle ki, ‹‹Yaşamdan zevk almak, İyi günler görmek isteyen, Dilini kötülükten, Dudaklarını yalandan uzak tutsun.因为经上说：人若爱生命，愿享美福，须要禁止舌头不出恶言，嘴唇不说诡诈的话；For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit.For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.For "He that would love life and see good days, let him keep his tongue from evil and his lips from speaking guile;لان من اراد ان يحب الحياة ويرى اياما صالحة فليكفف لسانه عن الشر وشفتيه ان تتكلما بالمكر

11 ἐκκλινάτω ⸀δὲ ἀπὸ κακοῦ καὶ ποιησάτω ἀγαθόν, ζητησάτω εἰρήνην καὶ διωξάτω αὐτήν·

Apártase del mal, y haga bien; Busque la paz, y sígala.Qu'il s'éloigne du mal et fasse le bien, Qu'il recherche la paix et la poursuive;Aparte-se do mal, e faça o bem; Busque a paz, e siga-a.уклоняйся от зла и делай добро; ищи мира и стремись к нему,Er wende sich vom Bösen und tue Gutes; er suche Frieden und jage ihm nach.也要離惡行善．尋求和睦、一心追趕。Kötülükten sakınıp iyilik yapsın. Esenliği amaçlasın, ardınca gitsin.也要离恶行善，寻求和睦，一心追赶。Let him eschew evil, and do good; let him seek peace, and ensue it.Let him eschew evil, and do good; let him seek peace, and ensue it.And let him turn away from evil, and do good; Let him seek peace, and pursue it.let him turn aside from evil, and do good, let him seek peace and pursue it;Let him turn away from evil, and do good. Let him seek peace, and pursue it.And let him avoid evil, and do good; let him seek peace and pursue it;let him turn away from evil and do right; let him seek peace and pursue it.ليعرض عن الشر ويصنع الخير ليطلب السلام ويجدّ في اثره

12 ὅτι ὀφθαλμοὶ κυρίου ἐπὶ δικαίους καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν, πρόσωπον δὲ κυρίου ἐπὶ ποιοῦντας κακά.

Porque los ojos del Señor están sobre los justos, Y sus oídos atentos á sus oraciones: Pero el rostro del Señor está sobre aquellos que hacen mal.Car les yeux du Seigneur sont sur les justes Et ses oreilles sont attentives à leur prière, Mais la face du Seigneur est contre ceux qui font le mal.Porque os olhos do Senhor estão sobre os justos, E os seus ouvidos atentos às suas orações; Mas o rosto do Senhor é contra os que fazem o mal.потому что очи Господа [обращены] к праведным и уши Его к молитве их, но лице Господне против делающих зло, (чтобы истребить их с земли).Denn die Augen des HERRN merken auf die Gerechten und seine Ohren auf ihr Gebet; das Angesicht aber des HERRN steht wider die, die Böses tun.因為主的眼看顧義人、主的耳聽他們的祈禱．惟有行惡的人、主向他們變臉。』Çünkü Rabbin gözleri Doğru kişilerin üzerindedir. Kulakları onların yakarışına açıktır. Ama Rab kötülük yapanlara karşıdır.››因为，主的眼看顾义人；主的耳听他们的祈祷。唯冇行恶的人，主向他们变脸。For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.because the eyes of the Lord [are] upon the righteous, and His ears -- to their supplication, and the face of the Lord [is] upon those doing evil;`For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil."because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.For the eyes of the Lord are upon the righteous, and his ears are open to their prayer. But the face of the Lord is against those that do evil."لان عيني الرب على الابرار واذنيه الى طلبتهم. ولكن وجه الرب ضد فاعلي الشر

13 Καὶ τίς ὁ κακώσων ὑμᾶς ἐὰν τοῦ ἀγαθοῦ ⸀ζηλωταὶ γένησθε;

¿Y quién es aquel que os podrá dañar, si vosotros seguís el bien?Et qui vous maltraitera, si vous êtes zélés pour le bien?E qual é aquele que vos fará mal, se fordes zelosos do bem?И кто сделает вам зло, если вы будете ревнителями доброго?Und wer ist, der euch schaden könnte, so ihr dem Gutem nachkommt?你們若是熱心行善、有誰害你們呢。İyilik yapmakta gayretli olursanız, size kim kötülük edecek?你们若是热心行善，冇谁害你们呢？And who is he that will harm you, if ye be followers of that which is good?And who is he that will harm you, if you be followers of that which is good?And who is he that will harm you, if ye be zealous of that which is good?and who [is] he who will be doing you evil, if of Him who is good ye may become imitators?Now who is he who will harm you, if you become imitators of that which is good?And who shall injure you if ye have become imitators of that which [is] good?Now who is there to harm you if you are zealous for what is right?فمن يؤذيكم ان كنتم متمثلين بالخير.

14 ἀλλ’ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι. τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε μηδὲ ταραχθῆτε,

Mas también si alguna cosa padecéis por hacer bien, sois bienaventurados. Por tanto, no temáis por el temor de ellos, ni seáis turbados;D'ailleurs, quand vous souffririez pour la justice, vous seriez heureux. N'ayez d'eux aucune crainte, et ne soyez pas troublés;Mas também, se padecerdes por amor da justiça, sois bem-aventurados. E não temais com medo deles, nem vos turbeis;Но если и страдаете за правду, то вы блаженны; а страха их не бойтесь и не смущайтесь.Und ob ihr auch leidet um Gerechtigkeit willen, so seid ihr doch selig. Fürchtet euch aber vor ihrem Trotzen nicht und erschrecket nicht;你們就是為義受苦、也是有福的．不要怕人的威嚇、也不要驚慌．〔的威嚇或作所怕的〕Doğruluk uğruna acı çekseniz bile, ne mutlu size! İnsanların ‹‹korktuğundan korkmayın, ürkmeyin.››你们就是为义受苦，也是冇福的。不要怕人的威吓（的威吓：或译所怕的），也不要惊慌；But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;But and if you suffer for righteousness'sake, happy are you: and be not afraid of their terror, neither be troubled;But even if ye should suffer for righteousness` sake, blessed [are ye:] and fear not their fear, neither be troubled;but if ye also should suffer because of righteousness, happy [are ye]! and of their fear be not afraid, nor be troubled,But even if you should suffer for righteousness` sake, you are blessed. "Don`t fear what they fear, neither be troubled."But if also ye should suffer for righteousness' sake, blessed [are ye]; but be not afraid of their fear, neither be troubled;But even if you do suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled,ولكن وان تألمتم من اجل البر فطوباكم. واما خوفهم فلا تخافوه ولا تضطربوا

15 κύριον δὲ τὸν ⸀Χριστὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν, ⸀ἕτοιμοι ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος,

Sino santificad al Señor Dios en vuestros corazones, y estad siempre aparejados para responder con masedumbre y reverencia á cada uno que os demande razón de la esperanza que hay en vosotros:Mais sanctifiez dans vos coeurs Christ le Seigneur, étant toujours prêts à vous défendre, avec douceur et respect, devant quiconque vous demande raison de l'espérance qui est en vous,Antes, santificai ao SENHOR Deus em vossos corações; e estai sempre preparados para responder com mansidão e temor a qualquer que vos pedir a razão da esperança que há em vós,Господа Бога святите в сердцах ваших; [будьте] всегда готовы всякому, требующему у вас отчета в вашем уповании, дать ответ с кротостью и благоговением.heiligt aber Gott den HERRN in euren Herzen. Seid allezeit bereit zur Verantwortung jedermann, der Grund fordert der Hoffnung, die in euch ist,只要心裡尊主基督為聖．有人問你們心中盼望的緣由、就要常作準備、以溫柔敬畏的心回答各人．Mesihi Rab olarak yüreklerinizde kutsayın. İçinizdeki umudun nedenini soran herkese uygun bir yanıt vermeye her zaman hazır olun.只要心里尊主基督为圣。冇人问你们心中盼望的缘由，就要常作准备，以温柔、敬畏的心回答各人；But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear:but sanctify in your hearts Christ as Lord: [being] ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;But sanctify the Lord God in your hearts: and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;بل قدسوا الرب الاله في قلوبكم مستعدين دائما لمجاوبة كل من يسألكم عن سبب الرجاء الذي فيكم بوداعة وخوف

16 ⸀ἀλλὰ μετὰ πραΰτητος καὶ φόβου, συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ ⸀καταλαλεῖσθε καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.

Teniendo buena conciencia, para que en lo que murmuran de vosotros como de malhechores, sean confundidos los que blasfeman vuestra buena conversación en Cristo.et ayant une bonne conscience, afin que, là même où ils vous calomnient comme si vous étiez des malfaiteurs, ceux qui décrient votre bonne conduite en Christ soient couverts de confusion.Tendo uma boa consciência, para que, naquilo em que falam mal de vós, como de malfeitores, fiquem confundidos os que blasfemam do vosso bom porte em Cristo.Имейте добрую совесть, дабы тем, за что злословят вас, как злодеев, были постыжены порицающие ваше доброе житие во Христе.und das mit Sanftmütigkeit und Furcht; und habt ein gutes Gewissen, auf daß die, so von euch afterreden als von Übeltätern, zu Schanden werden, daß sie geschmäht haben euren guten Wandel in Christo.存著無虧的良心、叫你們在何事上被毀謗、就在何事上、可以叫那誣賴你們在基督裡有好品行的人、自覺羞愧。Yalnız bunu yumuşak huyla, saygıyla yapın. Vicdanınızı temiz tutun. Öyle ki, Mesihe ait olarak sürdürdüğünüz olumlu yaşamı kınayanlar size ettikleri iftiradan utansınlar.存着无亏的良心，叫你们在何事上被毁谤，就在何事上可以叫那诬赖你们在基督里冇好品行的人自觉羞愧。Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;having a good conscience; that, while you are spoken against as evildoers, they may be put to shame who revile your good manner of life in Christ.having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame.ولكم ضمير صالح لكي يكون الذين يشتمون سيرتكم الصالحة في المسيح يخزون في ما يفترون عليكم كفاعلي شر.

17 κρεῖττον γὰρ ἀγαθοποιοῦντας, εἰ θέλοι τὸ θέλημα τοῦ θεοῦ, πάσχειν ἢ κακοποιοῦντας.

Porque mejor es que padezcáis haciendo bien, si la voluntad de Dios así lo quiere, que haciendo mal.Car il vaut mieux souffrir, si telle est la volonté de Dieu, en faisant le bien qu'en faisant le mal.Porque melhor é que padeçais fazendo bem (se a vontade de Deus assim o quer), do que fazendo mal.Ибо, если угодно воле Божией, лучше пострадать за добрые дела, нежели за злые;Denn es ist besser, so es Gottes Wille ist, daß ihr von Wohltat wegen leidet als von Übeltat wegen.神的旨意若是叫你們因行善受苦、總強如因行惡受苦。İyilik edip acı çekmek -eğer Tanrının isteği buysa- kötülük yapıp acı çekmekten daha iyidir.神的旨意若是叫你们因行善受苦，总强如因行恶受苦。For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.for [it is] better doing good, if the will of God will it, to suffer, than doing evil;For it is better, if the will of God should so will, that you suffer for doing well than for doing evil.For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;For it is better to suffer for doing right, if that should be God's will, than for doing wrong.لان تألمكم ان شاءت مشيئة الله وانتم صانعون خيرا افضل منه وانتم صانعون شرا.

18 ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ⸀ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ⸀ὑμᾶς προσαγάγῃ τῷ θεῷ, θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ πνεύματι·

Porque también Cristo padeció una vez por los injustos, para llevarnos á Dios, siendo á la verdad muerto en la carne, pero vivificado en espíritu;Christ aussi a souffert une fois pour les péchés, lui juste pour des injustes, afin de nous amener à Dieu, ayant été mis à mort quant à la chair, mais ayant été rendu vivant quant à l'Esprit,Porque também Cristo padeceu uma vez pelos pecados, o justo pelos injustos, para levar-nos a Deus; mortificado, na verdade, na carne, mas vivificado pelo Espírito;потому что и Христос, чтобы привести нас к Богу, однажды пострадал за грехи наши, праведник за неправедных, быв умерщвлен по плоти, но ожив духом,Sintemal auch Christus einmal für unsre Sünden gelitten hat, der Gerechte für die Ungerechten, auf daß er uns zu Gott führte, und ist getötet nach dem Fleisch, aber lebendig gemacht nach dem Geist.因基督也曾一次為罪受苦、〔受苦有古卷作受死〕就是義的代替不義的、為要引我們到神面前．按著肉體說他被治死．按著靈性說他復活了。Nitekim Mesih de bizleri Tanrıya ulaştırmak amacıyla doğru kişi olarak doğru olmayanlar için günah sunusu olarak ilk ve son kez öldü. Bedence öldürüldü, ama ruhça diriltildi.因基督也曾一次为罪受苦（冇古卷作：受死），就是义的代替不义的，为要引我们到神面前。按着肉体说，他被治死；按着灵性说，他复活了。For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;فان المسيح ايضا تألم مرة واحدة من اجل الخطايا البار من اجل الاثمة لكي يقربنا الى الله مماتا في الجسد ولكن محيى في الروح

19 ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν,

En el cual también fué y predicó á los espíritus encarcelados;dans lequel aussi il est allé prêcher aux esprits en prison,No qual também foi, e pregou aos espíritos em prisão;которым Он и находящимся в темнице духам, сойдя, проповедал,In demselben ist er auch hingegangen und hat gepredigt den Geistern im Gefängnis,他藉這靈、曾去傳道給那些在監獄裡的靈聽、Ruhta gidip bunları zindanda olan ruhlara da duyurdu.他藉这灵曾去传道给那些在监狱里的灵听，By which also he went and preached unto the spirits in prison;By which also he went and preached to the spirits in prison;in which also he went and preached unto the spirits in prison,in which also to the spirits in prison having gone he did preach,in which he also went and preached to the spirits in prison,in which also going he preached to the spirits [which are] in prison,in which he went and preached to the spirits in prison,الذي فيه ايضا ذهب فكرز للارواح التي في السجن

20 ἀπειθήσασίν ποτε ὅτε ἀπεξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ εἰς ἣν ⸀ὀλίγοι, τοῦτ’ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν δι’ ὕδατος.

Los cuales en otro tiempo fueron desobedientes, cuando una vez esperaba la paciencia de Dios en los días de Noé, cuando se aparejaba el arca; en la cual pocas, es á saber, ocho personas fueron salvas por agua.qui autrefois avaient été incrédules, lorsque la patience de Dieu se prolongeait, aux jours de Noé, pendant la construction de l'arche, dans laquelle un petit nombre de personnes, c'est-à-dire huit, furent sauvées à travers l'eau.Os quais noutro tempo foram rebeldes, quando a longanimidade de Deus esperava nos dias de Noé, enquanto se preparava a arca; na qual poucas (isto é, oito) almas se salvaram pela água;некогда непокорным ожидавшему их Божию долготерпению, во дни Ноя, во время строения ковчега, в котором немногие, то есть восемь душ, спаслись от воды.die vorzeiten nicht glaubten, da Gott harrte und Geduld hatte zu den Zeiten Noahs, da man die Arche zurüstete, in welcher wenige, das ist acht Seelen, gerettet wurden durchs Wasser;就是那從前在挪亞豫備方舟、神容忍等待的時候、不信從的人．當時進入方舟、藉著水得救的不多、只有八個人．Bir zamanlar, Nuhun günlerinde gemi yapılırken, Tanrının sabırla beklemesine karşın bu ruhlar söz dinlememişlerdi. O gemide birkaç kişi, daha doğrusu sekiz kişi suyla kurtuldu.就是那从前在挪亚预备方舟、神容忍等待的时候，不信从的人。当时进入方舟，藉着水得救的不多，只冇八个人。Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.Which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water.heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.اذ عصت قديما حين كانت اناة الله تنتظر مرة في ايام نوح اذ كان الفلك يبنى الذي فيه خلص قليلون اي ثماني انفس بالماء.

21 ὃ ⸂καὶ ὑμᾶς ἀντίτυπον νῦν⸃ σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ,

A la figura de la cual el bautismo que ahora corresponde nos salva (no quitando las inmundicias de la carne, sino como demanda de una buena conciencia delante de Dios,) por la resurrección de Jesucristo:Cette eau était une figure du baptême, qui n'est pas la purification des souillures du corps, mais l'engagement d'une bonne conscience envers Dieu, et qui maintenant vous sauve, vous aussi, par la résurrection de Jésus Christ,Que também, como uma verdadeira figura, agora vos salva, o batismo, não do despojamento da imundícia da carne, mas da indagação de uma boa consciência para com Deus, pela ressurreição de Jesus Cristo;Так и нас ныне подобное сему образу крещение, не плотской нечистоты омытие, но обещание Богу доброй совести, спасает воскресением Иисуса Христа,welches nun auch uns selig macht in der Taufe, die durch jenes bedeutet ist, nicht das Abtun des Unflats am Fleisch, sondern der Bund eines guten Gewissens mit Gott durch die Auferstehung Jesu Christi,這水所表明的洗禮、現在藉著耶穌基督復活．也拯救你們．這洗禮本不在乎除掉肉體的污穢、只求在神面前有無虧的良心。Bu olay vaftizi simgeliyor. Bedenin kirden arınması değil, Tanrıya yönelen temiz vicdanın dileği olan vaftiz, İsa Mesihin dirilişiyle şimdi sizi de kurtarıyor.这水所表明的洗礼，现在藉着耶稣基督复活也拯救你们；这洗礼本不在乎除掉肉体的污秽，只求在神面前冇无亏的良心。The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:The like figure whereunto even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:which also after a true likeness doth now save you, [even] baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,الذي مثاله يخلّصنا نحن الآن اي المعمودية لا ازالة وسخ الجسد بل سؤال ضمير صالح عن الله بقيامة يسوع المسيح

22 ὅς ἐστιν ἐν ⸀δεξιᾷ θεοῦ πορευθεὶς εἰς οὐρανὸν ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.

El cual está á la diestra de Dios, habiendo subido al cielo; estando á él sujetos los ángeles, y las potestades, y virtudes.qui est à la droite de Dieu, depuis qu'il est allé au ciel, et que les anges, les autorités et les puissances, lui ont été soumis.O qual está à destra de Deus, tendo subido ao céu, havendo-se-lhe sujeitado os anjos, e as autoridades, e as potências.Который, восшед на небо, пребывает одесную Бога и Которому покорились Ангелы и Власти и Силы.welcher ist zur Rechten Gottes in den Himmel gefahren, und sind ihm untertan die Engel und die Gewaltigen und die Kräfte.耶穌已經進入天堂、在神的右邊．眾天使和有權柄的、並有能力的、都服從了他。Göğe çıkmış olan Mesih Tanrı'nın sağındadır. Bütün melekler, yetkiler ve güçler O'na bağlı kılınmıştır.耶稣已经进入天堂，在神的右边；众天使和冇权柄的，并冇能力的，都服从了他。Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.who is one the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.الذي هو في يمين الله اذ قد مضى الى السماء وملائكة وسلاطين وقوات مخضعة له