19 verses
1 Χριστοῦ οὖν ⸀παθόντος σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε, ὅτι ὁ ⸀παθὼν σαρκὶ πέπαυται ⸀ἁμαρτίας,
PUES que Cristo ha padecido por nosotros en la carne, vosotros también estad armados del mismo pensamiento: que el que ha padecido en la carne, cesó de pecado;Ainsi donc, Christ ayant souffert dans la chair, vous aussi armez-vous de la même pensée. Car celui qui a souffert dans la chair en a fini avec le péché,ORA, pois, já que Cristo padeceu por nós na carne, armai-vos também vós com este pensamento, que aquele que padeceu na carne já cessou do pecado;Итак, как Христос пострадал за нас плотию, то и вы вооружитесь тою же мыслью; ибо страдающий плотию перестает грешить,Weil nun Christus im Fleisch für uns gelitten hat, so wappnet euch auch mit demselben Sinn; denn wer am Fleisch leidet, der hört auf von Sünden,基 督 既 在 肉 身 受 苦 、 你 們 也 當 將 這 樣 的 心 志 作 為 兵 器 ． 因 為 在 肉 身 受 過 苦 的 、 就 已 經 與 罪 繼 絕 了 ．Mesih bedence acı çektiğine göre, siz de aynı düşünceyle silahlanın. Çünkü bedence acı çekmiş olan, günaha sırt çevirmiştir.基 督 既 在 肉 身 受 苦 ， 你 们 也 当 将 这 样 的 心 志 作 为 兵 器 ， 因 为 在 肉 身 受 过 苦 的 ， 就 已 经 与 罪 断 绝 了 。Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;For as much then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;Christ, then, having suffered for us in [the] flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin,Since therefore Christ suffered in the flesh, arm yourselves with the same thought, for whoever has suffered in the flesh has ceased from sin,فاذ قد تألم المسيح لاجلنا بالجسد تسلحوا انتم ايضا بهذه النية. فان من تألم في الجسد كفّ عن الخطية
2 εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.
Para que ya el tiempo que queda en carne, viva, no á las concupiscencias de los hombres, sino á la voluntad de Dios.afin de vivre, non plus selon les convoitises des hommes, mais selon la volonté de Dieu, pendant le temps qui lui reste à vivre dans la chair.Para que, no tempo que vos resta na carne, não vivais mais segundo as concupiscências dos homens, mas segundo a vontade de Deus.чтобы остальное во плоти время жить уже не по человеческим похотям, но по воле Божией.daß er hinfort die noch übrige Zeit im Fleisch nicht der Menschen Lüsten, sondern dem Willen Gottes lebe.你 們 存 這 樣 的 心 、 從 今 以 後 、 就 可 以 不 從 人 的 情 慾 、 只 從 神 的 旨 意 、 在 世 度 餘 下 的 光 陰 。Sonuç olarak, dünyadaki yaşamının geri kalan bölümünü artık insan tutkularına göre değil, Tanrının isteğine göre sürdürür.你 们 存 这 样 的 心 ， 从 今 以 后 就 可 以 不 从 人 的 情 慾 ， 只 从 神 的 旨 意 在 世 度 余 下 的 光 阴 。That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God.no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;that you no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.no longer to live the rest of [his] time in [the] flesh to men's lusts, but to God's will.so as to live for the rest of the time in the flesh no longer by human passions but by the will of God.لكي لا يعيش ايضا الزمان الباقي في الجسد لشهوات الناس بل لارادة الله.
3 ἀρκετὸς ⸀γὰρ ὁ παρεληλυθὼς ⸀χρόνος τὸ ⸀βούλημα τῶν ἐθνῶν ⸀κατειργάσθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρίαις.
Porque nos debe bastar que el tiempo pasado de nuestra vida hayamos hecho la voluntad de los Gentiles, cuando conversábamos en lascivias, en concupiscencias, en embriagueces, abominables idolatrías.C'est assez, en effet, d'avoir dans le temps passé accompli la volonté des païens, en marchant dans la dissolution, les convoitises, l'ivrognerie, les excès du manger et du boire, et les idolâtries criminelles.Porque é bastante que no tempo passado da vida fizéssemos a vontade dos gentios, andando em dissoluções, concupiscências, borrachices, glutonarias, bebedices e abomináveis idolatrias;Ибо довольно, что вы в прошедшее время жизни поступали по воле языческой, предаваясь нечистотам, похотям (мужеложству, скотоложству, помыслам), пьянству, излишеству в пище и питии и нелепому идолослужению;Denn es ist genug, daß wir die vergangene Zeit des Lebens zugebracht haben nach heidnischem Willen, da wir wandelten in Unzucht, Lüsten, Trunkenheit, Fresserei, Sauferei und greulichen Abgöttereien.因 為 往 日 隨 從 外 邦 人 的 心 意 、 行 邪 淫 、 惡 慾 、 醉 酒 、 荒 宴 、 群 飲 、 並 可 惡 拜 偶 像 的 事 、 時 候 已 經 彀 了 ．İnanmayanların hoşlandıklarını yaparak sefahat, şehvet, sarhoşluk, çılgın eğlenceler, içki alemleri ve ilke tanımayan putperestlik içinde yaşayarak geçmişte harcadığınız günler yeter!因 为 往 日 随 从 外 邦 人 的 心 意 行 邪 淫 、 恶 慾 、 醉 酒 、 荒 宴 、 群 饮 ， 并 可 恶 拜 偶 象 的 事 ， 时 候 已 经 够 了 。For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:For the time past of our life may suffice us to have worked the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, parties, and abominable idolatries:For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:for sufficient to us [is] the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries,For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lasciviousness, lusts, drunken binges, orgies, carousings, and abominable idolatries.For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.Let the time that is past suffice for doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry.لان زمان الحياة الذي مضى يكفينا لنكون قد عملنا ارادة الامم سالكين في الدعارة والشهوات وادمان الخمر والبطر والمنادمات وعبادة الاوثان المحرمة
4 ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες·
En lo cual les parece cosa extraña que vosotros no corráis con ellos en el mismo desenfrenamiento de disolución, ultrajándoos:Aussi trouvent-ils étrange que vous ne vous précipitiez pas avec eux dans le même débordement de débauche, et ils vous calomnient.E acham estranho não correrdes com eles no mesmo desenfreamento de dissolução, blasfemando de vós.почему они и дивятся, что вы не участвуете с ними в том же распутстве, и злословят вас.Das befremdet sie, daß ihr nicht mit ihnen laufet in dasselbe wüste, unordentliche Wesen, und sie lästern;他 們 在 這 些 事 上 、 見 你 們 不 與 他 們 同 奔 那 放 蕩 無 度 的 路 、 就 以 為 怪 、 毀 謗 你 們 ．İnanmayanlar, kendinizi onlarla birlikte aynı sefahat seline atmamanızı yadırgıyor, size sövüyorlar.他 们 在 这 些 事 上 ， 见 你 们 不 与 他 们 同 奔 那 放 蕩 无 度 的 路 ， 就 以 为 怪 ， 毁 谤 你 们 。Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:Wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you:wherein they think strange that ye run not with [them] into the same excess of riot, speaking evil of [of]:in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,They think it is strange that you don`t run with them into the same excess of riot, blaspheming:Wherein they think it strange that ye run not with [them] to the same sink of corruption, speaking injuriously [of you];They are surprised that you do not now join them in the same wild profligacy, and they abuse you;الامر الذي فيه يستغربون انكم لستم تركضون معهم الى فيض هذه الخلاعة عينها مجدفين
5 οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ⸂ἔχοντι κρῖναι⸃ ζῶντας καὶ νεκρούς·
Los cuales darán cuenta al que está aparejado para juzgar los vivos y los muertos.Ils rendront compte à celui qui est prêt à juger les vivants et les morts.Os quais hão de dar conta ao que está preparado para julgar os vivos e os mortos.Они дадут ответ Имеющему вскоре судить живых и мертвых.aber sie werden Rechenschaft geben dem, der bereit ist, zu richten die Lebendigen und die Toten.他 們 必 在 那 將 要 審 判 活 人 死 人 的 主 面 前 交 賬 。Onlar, ölüleri de dirileri de yargılamaya hazır olan Tanrıya hesap verecekler.他 们 必 在 那 将 要 审 判 活 人 死 人 的 主 面 前 交 账 。Who shall give account to him that is ready to judge the quick and the dead.Who shall give account to him that is ready to judge the quick and the dead.who shall give account to him that is ready to judge the living and the dead.who shall give an account to Him who is ready to judge living and dead,who will give account to him who is ready to judge the living and the dead.who shall render account to him who is ready to judge [the] living and [the] dead.but they will give account to him who is ready to judge the living and the dead.الذين سوف يعطون حسابا للذي هو على استعداد ان يدين الاحياء والاموات.
6 εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκὶ ζῶσι δὲ κατὰ θεὸν πνεύματι.
Porque por esto también ha sido predicado el evangelio á los muertos; para que sean juzgados en carne según los hombres, y vivan en espíritu según Dios.Car l'Évangile a été aussi annoncé aux morts, afin que, après avoir été jugés comme les hommes quant à la chair, ils vivent selon Dieu quant à l'Esprit.Porque por isto foi pregado o evangelho também aos mortos, para que, na verdade, fossem julgados segundo os homens na carne, mas vivessem segundo Deus em espírito;Ибо для того и мертвым было благовествуемо, чтобы они, подвергшись суду по человеку плотию, жили по Богу духом.Denn dazu ist auch den Toten das Evangelium verkündigt, auf daß sie gerichtet werden nach dem Menschen am Fleisch, aber im Geist Gott leben.為 此 、 就 是 死 人 也 曾 有 福 音 傳 給 他 們 、 要 叫 他 們 的 肉 體 按 著 人 受 審 判 、 他 們 的 靈 性 卻 靠 神 活 著 。Çünkü ölüler bedence öbür insanlar gibi yargılansın, ama ruhça Tanrı gibi yaşasın diye Müjde onlara da bildirildi.为 此 ， 就 是 死 人 也 曾 冇 福 音 传 给 他 们 ， 要 叫 他 们 的 肉 体 按 着 人 受 审 判 ， 他 们 的 灵 性 却 靠 神 活 着 。For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.For to this end was the gospel preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.For to this [end] were the glad tidings preached to [the] dead also, that they might be judged, as regards men, after [the] flesh, but live, as regards God, after [the] Spirit.For this is why the gospel was preached even to the dead, that though judged in the flesh like men, they might live in the spirit like God.فانه لاجل هذا بشر الموتى ايضا لكي يدانوا حسب الناس بالجسد ولكن ليحيوا حسب الله بالروح
7 Πάντων δὲ τὸ τέλος ἤγγικεν. σωφρονήσατε οὖν καὶ νήψατε ⸀εἰς προσευχάς·
Mas el fin de todas las cosas se acerca: sed pues templados, y velad en oración.La fin de toutes choses est proche. Soyez donc sages et sobres, pour vaquer à la prière.E já está próximo o fim de todas as coisas; portanto sede sóbrios e vigiai em oração.Впрочем близок всему конец. Итак будьте благоразумны и бодрствуйте в молитвах.Es ist aber nahe gekommen das Ende aller Dinge.萬 物 的 結 局 近 了 ． 所 以 你 們 要 謹 慎 自 守 、 儆 醒 禱 告 。Her şeyin sonu yakındır. Bu nedenle, sağduyulu olun ve dua etmek için ayık durun.万 物 的 结 局 近 了 。 所 以 ， 你 们 要 谨 慎 自 守 ， 儆 醒 祷 告 。But the end of all things is at hand: be ye therefore sober, and watch unto prayer.But the end of all things is at hand: be you therefore sober, and watch to prayer.But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer:And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers;The end of all things is at hand; therefore keep sane and sober for your prayers.وانما نهاية كل شيء قد اقتربت. فتعقلوا واصحوا للصلوات.
8 πρὸ ⸀πάντων τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι ἀγάπη ⸀καλύπτει πλῆθος ἁμαρτιῶν·
Y sobre todo, tened entre vosotros ferviente caridad; porque la caridad cubrirá multitud de pecados.Avant tout, ayez les uns pour les autres une ardente charité, car La charité couvre une multitude de péchés.Mas, sobretudo, tende ardente amor uns para com os outros; porque o amor cobrirá a multidão de pecados.Более же всего имейте усердную любовь друг ко другу, потому что любовь покрывает множество грехов.So seid nun mäßig und nüchtern zum Gebet. Vor allen Dingen aber habt untereinander eine inbrünstige Liebe; denn die Liebe deckt auch der Sünden Menge.最 要 緊 的 是 彼 此 切 實 相 愛 ． 因 為 愛 能 遮 掩 許 多 的 罪 。Her şeyden önce birbirinizi candan sevin. Çünkü sevgi birçok günahı örter.最 要 紧 的 是 彼 此 切 实 相 爱 ， 因 为 爱 能 遮 掩 许 多 的 罪 。And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.above all things being fervent in your love among yourselves; for love covereth a multitude of sins:and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;And above all things be earnest in your love among yourselves, for love covers a multitude of sins.but before all things having fervent love among yourselves, because love covers a multitude of sins;Above all hold unfailing your love for one another, since love covers a multitude of sins.ولكن قبل كل شيء لتكن محبتكم بعضكم لبعض شديدة لان المحبة تستر كثرة من الخطايا.
9 φιλόξενοι εἰς ἀλλήλους ἄνευ ⸀γογγυσμοῦ·
Hospedaos los unos á los otros sin murmuraciones.Exercez l'hospitalité les uns envers les autres, sans murmures.Sendo hospitaleiros uns para com os outros, sem murmurações,Будьте страннолюбивы друг ко другу без ропота.Seid gastfrei untereinander ohne Murren.你 們 要 互 相 款 待 、 不 發 怨 言 ．Söylenmeksizin birbirinize konukseverlik gösterin.你 们 要 互 相 款 待 ， 不 发 怨 言 。Use hospitality one to another without grudging.Use hospitality one to another without grudging.using hospitality one to another without murmuring:hospitable to one another, without murmuring;Be hospitable one to another without grumbling.hospitable one to another, without murmuring;Practice hospitality ungrudgingly to one another.كونوا مضيفين بعضكم بعضا بلا دمدمة.
10 ἕκαστος καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος θεοῦ·
Cada uno según el don que ha recibido, adminístrelo á los otros, como buenos dispensadores de las diferentes gracias de Dios.Comme de bons dispensateurs des diverses grâces de Dieu, que chacun de vous mette au service des autres le don qu'il a reçu,Cada um administre aos outros o dom como o recebeu, como bons despenseiros da multiforme graça de Deus.Служите друг другу, каждый тем даром, какой получил, как добрые домостроители многоразличной благодати Божией.Und dienet einander, ein jeglicher mit der Gabe, die er empfangen hat, als die guten Haushalter der mancherlei Gnade Gottes:各 人 要 照 所 得 的 恩 賜 彼 此 服 事 、 作 神 百 般 恩 賜 的 好 管 家 ．Her biriniz hangi ruhsal armağanı aldıysanız, bunu Tanrının çok yönlü lütfunun iyi kâhyaları olarak birbirinize hizmet etmekte kullanın.各 人 要 照 所 得 的 恩 赐 彼 此 服 事 ， 作 神 百 般 恩 赐 的 好 管 家 。As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;According as each has received a gift, be ministering it among yourselves, as good stewards of the grace of God in its various forms.each according as he has received a gift, ministering it to one another, as good stewards of [the] various grace of God.As each has received a gift, employ it for one another, as good stewards of God's varied grace:ليكن كل واحد بحسب ما اخذ موهبة يخدم بها بعضكم بعضا كوكلاء صالحين على نعمة الله المتنوعة.
11 εἴ τις λαλεῖ, ὡς λόγια θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ⸀ἧς χορηγεῖ ὁ θεός· ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
Si alguno habla, hable conforme á las palabras de Dios; si alguno ministra, ministre conforme á la virtud que Dios suministra: para que en todas cosas sea Dios glorificado por Jesucristo, al cual es gloria é imperio para siempre jamás. Amén.Si quelqu'un parle, que ce soit comme annonçant les oracles de Dieu; si quelqu'un remplit un ministère, qu'il le remplisse selon la force que Dieu communique, afin qu'en toutes choses Dieu soit glorifié par Jésus Christ, à qui appartiennent la gloire et la puissance, aux siècles des siècles. Amen!Se alguém falar, fale segundo as palavras de Deus; se alguém administrar, administre segundo o poder que Deus dá; para que em tudo Deus seja glorificado por Jesus Cristo, a quem pertence a glória e poder para todo o sempre. Amém.Говорит ли кто, [говори] как слова Божии; служит ли кто, [служи] по силе, какую дает Бог, дабы во всем прославлялся Бог через Иисуса Христа, Которому слава и держава во веки веков. Аминь.so jemand redet, daß er's rede als Gottes Wort; so jemand ein Amt hat, daß er's tue als aus dem Vermögen, das Gott darreicht, auf daß in allen Dingen Gott gepriesen werde durch Jesum Christum, welchem sei Ehre und Gewalt von Ewigkeit zu Ewigkeit! Amen.若 有 講 道 的 、 要 按 著 神 的 聖 言 講 ． 若 有 服 事 人 的 、 要 按 著 神 所 賜 的 力 量 服 事 ． 叫 神 在 凡 事 上 因 耶 穌 基 督 得 榮 耀 ． 原 來 榮 耀 權 能 都 是 他 的 、 直 到 永 永 遠 遠 。 阿 們 。Konuşan, Tanrının sözlerini iletir gibi konuşsun. Başkalarına hizmet eden, Tanrının verdiği güçle hizmet etsin. Öyle ki, İsa Mesih aracılığıyla Tanrı her şeyde yüceltilsin. Yücelik ve kudret sonsuzlara dek Mesihindir! Amin.若 冇 讲 道 的 ， 要 按 着 神 的 圣 言 讲 ； 若 冇 服 事 人 的 ， 要 按 着 神 所 赐 的 力 量 服 事 ， 叫 神 在 凡 事 上 因 耶 稣 基 督 得 荣 耀 。 原 来 荣 耀 、 权 能 都 是 他 的 ， 直 到 永 永 远 远 。 阿 们 ！If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.if any man speaketh, [speaking] as it were oracles of God; is any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.if any one doth speak -- `as oracles of God;` if any one doth minister -- `as of the ability which God doth supply;` that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion forever and ever. Amen.If any one speak as oracles of God; if any one minister as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.ان كان يتكلم احد فكاقوال الله. وان كان يخدم احد فكانه من قوة يمنحها الله لكي يتمجد الله في كل شيء بيسوع المسيح الذي له المجد والسلطان الى ابد الآبدين. آمين
12 Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ ὡς ξένου ὑμῖν συμβαίνοντος,
Carísimos, no os maravilléis cuando sois examinados por fuego, lo cual se hace para vuestra prueba, como si alguna cosa peregrina os aconteciese;Bien-aimés, ne soyez pas surpris, comme d'une chose étrange qui vous arrive, de la fournaise qui est au milieu de vous pour vous éprouver.Amados, não estranheis a ardente prova que vem sobre vós para vos tentar, como se coisa estranha vos acontecesse;Возлюбленные! огненного искушения, для испытания вам посылаемого, не чуждайтесь, как приключения для вас странного,Ihr Lieben, lasset euch die Hitze, so euch begegnet, nicht befremden (die euch widerfährt, daß ihr versucht werdet), als widerführe euch etwas Seltsames;親 愛 的 弟 兄 阿 、 有 火 煉 的 試 驗 臨 到 你 們 、 不 要 以 為 奇 怪 、 （ 似 乎 是 遭 遇 非 常 的 事 ）Sevgili kardeşlerim, sınanmanız için size giydirilen ateşten gömleği, size garip bir şey oluyormuş gibi yadırgamayın.亲 爱 的 弟 兄 阿 ， 冇 火 炼 的 试 验 临 到 你 们 ， 不 要 以 为 奇 怪 （ 似 乎 是 遭 遇 非 常 的 事 ） ，Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,Beloved, don`t be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.Beloved, take not [as] strange the fire [of persecution] which has taken place amongst you for [your] trial, as if a strange thing was happening to you;Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you.ايها الاحباء لا تستغربوا البلوى المحرقة التي بينكم حادثة لاجل امتحانكم كانه اصابكم امر غريب
13 ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν χαίρετε, ἵνα καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ χαρῆτε ἀγαλλιώμενοι.
Antes bien gozaos en que sois participantes de las aflicciones de Cristo; para que también en la revelación de su gloria os gocéis en triunfo.Réjouissez-vous, au contraire, de la part que vous avez aux souffrances de Christ, afin que vous soyez aussi dans la joie et dans l'allégresse lorsque sa gloire apparaîtra.Mas alegrai-vos no fato de serdes participantes das aflições de Cristo, para que também na revelação da sua glória vos regozijeis e alegreis.но как вы участвуете в Христовых страданиях, радуйтесь, да и в явление славы Его возрадуетесь и восторжествуете.sondern freuet euch, daß ihr mit Christo leidet, auf daß ihr auch zur Zeit der Offenbarung seiner Herrlichkeit Freude und Wonne haben möget.倒 要 歡 喜 ． 因 為 你 們 是 與 基 督 一 同 受 苦 、 使 你 們 在 他 榮 耀 顯 現 的 時 候 、 也 可 以 歡 喜 快 樂 。Tersine, Mesihin acılarına ortak olduğunuz oranda sevinin ki, Mesihin görkemi göründüğünde de sevinçle coşasınız.倒 要 欢 喜 ； 因 为 你 们 是 与 基 督 一 同 受 苦 ， 使 你 们 在 他 荣 耀 显 现 的 时 候 ， 也 可 以 欢 喜 快 乐 。But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.But rejoice, inasmuch as you are partakers of Christ' sufferings; that, when his glory shall be revealed, you may be glad also with exceeding joy.but insomuch as ye are partakers of Christ`s sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting;But because you are partakers of Christ`s sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy.but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.But rejoice in so far as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed.بل كما اشتركتم في آلام المسيح افرحوا لكي تفرحوا في استعلان مجده ايضا مبتهجين
14 εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι, ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ θεοῦ πνεῦμα ἐφ’ ὑμᾶς ⸀ἀναπαύεται.
Si sois vituperados en el nombre de Cristo, sois bienaventurados; porque la gloria y el Espíritu de Dios reposan sobre vosotros. Cierto, según ellos, él es blasfemado, mas según vosotros es glorificado.Si vous êtes outragés pour le nom de Christ, vous êtes heureux, parce que l'Esprit de gloire, l'Esprit de Dieu, repose sur vous.Se pelo nome de Cristo sois vituperados, bem-aventurados sois, porque sobre vós repousa o Espírito da glória e de Deus; quanto a eles, é ele, sim, blasfemado, mas quanto a vós, é glorificado.Если злословят вас за имя Христово, то вы блаженны, ибо Дух Славы, Дух Божий почивает на вас. Теми Он хулится, а вами прославляется.Selig seid ihr, wenn ihr geschmäht werdet über den Namen Christi; denn der Geist, der ein Geist der Herrlichkeit und Gottes ist, ruht auf euch. Bei ihnen ist er verlästert, aber bei euch ist er gepriesen.你 們 若 是 為 基 督 的 名 受 辱 罵 、 便 是 有 福 的 ． 因 為 神 榮 耀 的 靈 、 常 住 在 你 們 身 上 。Mesihin adından ötürü hakarete uğrarsanız, ne mutlu size! Çünkü Tanrının yüce Ruhu üzerinizde bulunuyor.你 们 若 为 基 督 的 名 受 辱 骂 ， 便 是 冇 福 的 ； 因 为 神 荣 耀 的 灵 常 住 在 你 们 身 上 。If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.If you be reproached for the name of Christ, happy are you; for the spirit of glory and of God rests on you: on their part he is evil spoken of, but on your part he is glorified.If ye are reproached for the name of Christ, blessed [are ye]; because the [Spirit] of glory and the Spirit of God resteth upon you.if ye be reproached in the name of Christ -- happy [are ye], because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.If ye are reproached in [the] name of Christ, blessed [are ye]; for the [Spirit] of glory and the Spirit of God rests upon you: [on their part he is blasphemed, but on your part he is glorified.]If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.ان عيّرتم باسم المسيح فطوبى لكم لان روح المجد والله يحل عليكم. اما من جهتهم فيجدّف عليه واما من جهتكم فيمجد.
15 μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριεπίσκοπος·
Así que, ninguno de vosotros padezca como homicida, ó ladrón, ó malhechor, ó por meterse en negocios ajenos.Que nul de vous, en effet, ne souffre comme meurtrier, ou voleur, ou malfaiteur, ou comme s'ingérant dans les affaires d'autrui.Que nenhum de vós padeça como homicida, ou ladrão, ou malfeitor, ou como o que se entremete em negócios alheios;Только бы не пострадал кто из вас, как убийца, или вор, или злодей, или как посягающий на чужое;Niemand aber unter euch leide als ein Mörder oder Dieb oder Übeltäter oder der in ein fremdes Amt greift.你 們 中 間 卻 不 可 有 人 、 因 為 殺 人 、 偷 竊 、 作 惡 、 好 管 閒 事 而 受 苦 ．Hiçbiriniz katil, hırsız, kötülük yapan ya da başkalarının işine karışan biri olarak acı çekmesin.你 们 中 间 却 不 可 冇 人 因 为 杀 人 、 偷 窃 、 作 恶 、 好 管 閒 事 而 受 苦 。But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men' matters.For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men`s matters:for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men`s matters;For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men`s matters.Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;But let none of you suffer as a murderer, or a thief, or a wrongdoer, or a mischief-maker;فلا يتألم احدكم كقاتل او سارق او فاعل شر او متداخل في امور غيره.
16 εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν θεὸν ἐν τῷ ⸀ὀνόματι τούτῳ.
Pero si alguno padece como Cristiano, no se avergüence; antes glorifique á Dios en esta parte.Mais si quelqu'un souffre comme chrétien, qu'il n'en ait point honte, et que plutôt il glorifie Dieu à cause de ce nom.Mas, se padece como cristão, não se envergonhe, antes glorifique a Deus nesta parte.а если как Христианин, то не стыдись, но прославляй Бога за такую участь.Leidet er aber als ein Christ, so schäme er sich nicht; er ehre aber Gott in solchem Fall.若 為 作 基 督 徒 受 苦 、 卻 不 要 羞 恥 ． 倒 要 因 這 名 歸 榮 耀 給 神 。Ama Mesih inanlısı olduğu için acı çeken, bundan utanç duymasın. Taşıdığı bu adla Tanrıyı yüceltsin.若 为 作 基 督 徒 受 苦 ， 却 不 要 羞 耻 ， 倒 要 因 这 名 归 荣 耀 给 神 。Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.but if [a man suffer] as a Christian, let him not be ashamed; but let him glorify God in this name.and if as a Christian, let him not be ashamed; and let him glorify God in this respect;But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.but if as a christian, let him not be ashamed, but glorify God in this name.yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God.ولكن ان كان كمسيحي فلا يخجل بل يمجد الله من هذا القبيل.
17 ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ θεοῦ· εἰ δὲ πρῶτον ἀφ’ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ θεοῦ εὐαγγελίῳ;
Porque es tiempo de que el juicio comience de la casa de Dios: y si primero comienza por nosotros, ¿qué será el fin de aquellos que no obedecen al evangelio de Dios?Car c'est le moment où le jugement va commencer par la maison de Dieu. Or, si c'est par nous qu'il commence, quelle sera la fin de ceux qui n'obéissent pas à l'Évangile de Dieu?Porque já é tempo que comece o julgamento pela casa de Deus; e, se primeiro começa por nós, qual será o fim daqueles que são desobedientes ao evangelho de Deus?Ибо время начаться суду с дома Божия; если же прежде с нас [начнется], то какой конец непокоряющимся Евангелию Божию?Denn es ist Zeit, daß anfange das Gericht an dem Hause Gottes. So aber zuerst an uns, was will's für ein Ende werden mit denen, die dem Evangelium nicht glauben?因 為 時 候 到 了 、 審 判 要 從 神 的 家 起 首 ． 若 是 先 從 我 們 起 首 、 那 不 信 從 神 福 音 的 人 、 將 有 何 等 的 結 局 呢 。Çünkü yargının, Tanrının ev halkından başlayacağı an gelmiştir. Eğer yargılama önce bizden başlarsa, Tanrının Müjdesine kulak asmayanların sonu ne olacak?因 为 时 候 到 了 ， 审 判 要 从 神 的 家 起 首 。 若 是 先 从 我 们 起 首 ， 那 不 信 从 神 福 音 的 人 将 冇 何 等 的 结 局 呢 ？For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God?because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?For the time [has come] for judgment to begin at the house of God. If it begins first at us, what will happen to those who don`t obey the gospel of God?For the time of having the judgment begin from the house of God [is come]; but if first from us, what [shall be] the end of those who obey not the glad tidings of God?For the time has come for judgment to begin with the household of God; and if it begins with us, what will be the end of those who do not obey the gospel of God?لانه الوقت لابتداء القضاء من بيت الله. فان كان اولا منا فما هي نهاية الذين لا يطيعون انجيل الله.
18 καὶ εἰ ὁ δίκαιος μόλις σῴζεται, ⸀ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;
Y si el justo con dificultad se salva; ¿á dónde aparecerá el infiel y el pecador?Et si le juste se sauve avec peine, que deviendront l'impie et le pécheur?E, se o justo apenas se salva, onde aparecerá o ímpio e o pecador?И если праведник едва спасается, то нечестивый и грешный где явится?Und so der Gerechte kaum erhalten wird, wo will der Gottlose und Sünder erscheinen?若 是 義 人 僅 僅 得 救 、 那 不 虔 敬 和 犯 罪 的 人 、 將 有 何 地 可 站 呢 。‹‹Doğru kişi güçlükle kurtuluyorsa, Tanrısız ve günahlı kişiye ne olacak?››若 是 义 人 仅 仅 得 救 ， 那 不 虔 敬 和 犯 罪 的 人 将 冇 何 地 可 站 呢 ？And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?And if the righteous is scarcely saved, where shall the ungodly and sinner appear?And if the righteous man is scarcely saved, the ungodly and sinner -- where shall he appear?"If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?"And if the righteous is difficultly saved, where shall the impious and [the] sinner appear?And "If the righteous man is scarcely saved, where will the impious and sinner appear?"وان كان البار بالجهد يخلص فالفاجر والخاطئ اين يظهران.
19 ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ ⸀θεοῦ πιστῷ κτίστῃ παρατιθέσθωσαν τὰς ψυχὰς ⸀αὐτῶν ἐν ἀγαθοποιΐᾳ.
Y por eso los que son afligidos según la voluntad de Dios, encomiéndenle sus almas, como á fiel Criador, haciendo bien.Ainsi, que ceux qui souffrent selon la volonté de Dieu remettent leurs âmes au fidèle Créateur, en faisant ce qui est bien.Portanto também os que padecem segundo a vontade de Deus encomendem-lhe as suas almas, como ao fiel Criador, fazendo o bem.Итак страждущие по воле Божией да предадут Ему, как верному Создателю, души свои, делая добро.Darum, welche da leiden nach Gottes Willen, die sollen ihm ihre Seelen befehlen als dem treuen Schöpfer in guten Werken.所 以 那 照 神 旨 意 受 苦 的 人 、 要 一 心 為 善 、 將 自 己 靈 魂 交 與 那 信 實 的 造 化 之 主 。Bunun için, Tanrı'nın isteği uyarınca acı çekenler, iyilik ederek canlarını güvenilir Yaradan'a emanet etsinler.所 以 ， 那 照 神 旨 意 受 苦 的 人 要 一 心 为 善 ， 将 自 己 灵 魂 交 与 那 信 实 的 造 化 之 主 。Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.Why let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as to a faithful Creator.Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.so that also those suffering according to the will of god, as to a stedfast Creator, let them commit their own souls in good doing.Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator.Therefore let those who suffer according to God's will do right and entrust their souls to a faithful Creator.فاذا الذين يتألمون بحسب مشيئة الله فليستودعوا انفسهم كما لخالق امين في عمل الخير
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