2CO 10

18 verses

1 Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς·

EMPERO yo Pablo, os ruego por la mansedumbre y modestia de Cristo, yo que presente ciertamente soy bajo entre vosotros, mas ausente soy confiado entre vosotros:Moi Paul, je vous prie, par la douceur et la bonté de Christ, -moi, humble d'apparence quand je suis au milieu de vous, et plein de hardiesse à votre égard quand je suis éloigné, -ALÉM disto, eu, Paulo, vos rogo, pela mansidão e benignidade de Cristo, eu que, na verdade, quando presente entre vós, sou humilde, mas ausente, ousado para convosco;Я же, Павел, который лично между вами скромен, а заочно против вас отважен, убеждаю вас кротостью и снисхождением Христовым.Ich aber, Paulus, ermahne euch durch die Sanftmütigkeit und Lindigkeit Christi, der ich gegenwärtig unter euch gering bin, abwesend aber dreist gegen euch.我保羅、就是與你們見面的時候是謙卑的、不在你們那裡的時候向你們是勇敢的、如今親自藉著基督的溫柔和平、勸你們。Sizinle birlikteyken ürkek, ama aranızda değilken yiğit kesilen ben Pavlus, Mesihteki alçakgönüllülük ve yumuşaklıkla size rica ediyor, yalvarıyorum: Yanınıza geldiğim zaman, bizi olağan insanlar gibi yaşayanlardan sayan bazılarına karşı güvenle takınmak niyetinde olduğum tavrı aynı cesaretle size karşı takınmaya zorlamayın beni.我保罗，就是与你们见面的时候是谦卑的，不在你们那里的时候向你们是勇敢的，如今亲自藉着基督的温柔、和平劝你们。Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed [am] humble among you, and being absent, have courage toward you,Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am of good courage toward you.But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, [when present] [am] mean among you, but absent am bold towards you;I, Paul, myself entreat you, by the meekness and gentleness of Christ--I who am humble when face to face with you, but bold to you when I am away!--ثم اطلب اليكم بوداعة المسيح وحلمه انا نفسي بولس الذي في الحضرة ذليل بينكم واما في الغيبة فمتجاسر عليكم.

2 δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.

Ruego pues, que cuando estuviere presente, no tenga que ser atrevido con la confianza con que estoy en ánimo de ser resuelto para con algunos, que nos tienen como si anduviésemos según la carne.je vous prie, lorsque je serai présent, de ne pas me forcer à recourir avec assurance à cette hardiesse, dont je me propose d'user contre quelques-uns qui nous regardent comme marchant selon la chair.Rogo-vos, pois, que, quando estiver presente, não me veja obrigado a usar com confiança da ousadia que espero ter com alguns, que nos julgam, como se andássemos segundo a carne.Прошу, чтобы мне по пришествии моем не прибегать к той твердой смелости, которую думаю употребить против некоторых, помышляющих о нас, что мы поступаем по плоти.Ich bitte aber, daß mir nicht not sei, gegenwärtig dreist zu handeln und der Kühnheit zu brauchen, die man mir zumißt, gegen etliche, die uns schätzen, als wandelten wir fleischlicherweise.有人以為我是憑著血氣行事、我也以為必須用勇敢待這等的人、求你們不要叫我在你們那裡的時候、有這樣的勇敢。冇人以为我是凭着血气行事，我也以为必须用勇敢待这等人；求你们不要叫我在你们那里的时候，冇这样的勇敢。But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, which think of us as if we walked according to the flesh.yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.and I beseech [you], that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;Yes, I beg you, that I may not, when present, show courage with the confidence with which I count to be bold against some, who count of us as if we walked according to the flesh.but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion.ولكن اطلب ان لا اتجاسر وانا حاضر بالثقة التي بها ارى اني ساجترئ على قوم يحسبوننا كاننا نسلك حسب الجسد.

3 ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα—

Pues aunque andamos en la carne, no militamos según la carne.Si nous marchons dans la chair, nous ne combattons pas selon la chair.Porque, andando na carne, não militamos segundo a carne.Ибо мы, ходя во плоти, не по плоти воинствуем.Denn ob wir wohl im Fleisch wandeln, so streiten wir doch nicht fleischlicherweise.因為我們雖然在血氣中行事、卻不憑著血氣爭戰．Olağan insanlar gibi yaşıyorsak da, insansal güce dayanarak savaşmıyoruz.因为我们虽然在血气中行事，却不凭着血气争战。For though we walk in the flesh, we do not war after the flesh:For though we walk in the flesh, we do not war after the flesh:For though we walk in the flesh, we do not war according to the fleshfor walking in the flesh, not according to the flesh do we war,For though we walk in the flesh, we don`t wage war according to the flesh;For walking in flesh, we do not war according to flesh.For though we live in the world we are not carrying on a worldly war,لاننا وان كنا نسلك في الجسد لسنا حسب الجسد نحارب.

4 τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων— λογισμοὺς καθαιροῦντες

(Porque las armas de nuestra milicia no son carnales, sino poderosas en Dios para la destrucción de fortalezas;)Car les armes avec lesquelles nous combattons ne sont pas charnelles; mais elles sont puissantes, par la vertu de Dieu, pour renverser des forteresses.Porque as armas da nossa milícia não são carnais, mas sim poderosas em Deus para destruição das fortalezas;Оружия воинствования нашего не плотские, но сильные Богом на разрушение твердынь: [ими] ниспровергаем замыслыDenn die Waffen unsrer Ritterschaft sind nicht fleischlich, sondern mächtig vor Gott, zu zerstören Befestigungen;我們爭戰的兵器、本不是屬血氣的、乃是在神面前有能力、可以攻破堅固的營壘、Çünkü savaşımızın silahları insansal silahlar değil, kaleleri yıkan tanrısal güce sahip silahlardır.我们争战的兵器本不是属血气的，乃是在神面前冇能力，可以攻破坚固的营垒，For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds),for the weapons of our warfare [are] not fleshly, but powerful to God for bringing down of strongholds,for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,For the arms of our warfare [are] not fleshly, but powerful according to God to [the] overthrow of strongholds;for the weapons of our warfare are not worldly but have divine power to destroy strongholds.اذ اسلحة محاربتنا ليست جسدية بل قادرة بالله على هدم حصون.

5 καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ,

Destruyendo consejos, y toda altura que se levanta contra la ciencia de Dios, y cautivando todo intento á la obediencia, de Cristo;Nous renversons les raisonnements et toute hauteur qui s'élève contre la connaissance de Dieu, et nous amenons toute pensée captive à l'obéissance de Christ.Destruindo os conselhos, e toda a altivez que se levanta contra o conhecimento de Deus, e levando cativo todo o entendimento à obediência de Cristo;и всякое превозношение, восстающее против познания Божия, и пленяем всякое помышление в послушание Христу,wir zerstören damit die Anschläge und alle Höhe, die sich erhebt wider die Erkenntnis Gottes, und nehmen gefangen alle Vernunft unter den Gehorsam Christi將各樣的計謀、各樣攔阻人認識神的那些自高之事、一概攻破了、又將人所有的心意奪回、使他都順服基督．Safsataları, Tanrı bilgisine karşı diklenen her engeli yıkıyor, her düşünceyi tutsak edip Mesihe bağımlı kılıyoruz.将各样的计谋，各样拦阻人认识神的那些自高之事，一概攻破了，又将人所冇的心意夺回，使他都顺服基督。Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ,هادمين ظنونا وكل علو يرتفع ضد معرفة الله ومستأسرين كل فكر الى طاعة المسيح

6 καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.

Y estando prestos para castigar toda desobediencia, cuando vuestra obediencia fuere cumplida.Nous sommes prêts aussi à punir toute désobéissance, lorsque votre obéissance sera complète.E estando prontos para vingar toda a desobediência, quando for cumprida a vossa obediência.и готовы наказать всякое непослушание, когда ваше послушание исполнится.und sind bereit, zu rächen allen Ungehorsam, wenn euer Gehorsam erfüllt ist.並且我已經豫備好了、等你們十分順服的時候、要責罰那一切不順服的人。Mesihe tümüyle bağımlı olduğunuz zaman, Ona bağımlı olmayan her eylemi cezalandırmaya hazır olacağız.并且我已经预备好了，等你们十分顺服的时候，要责罚那一切不顺服的人。And having in a readiness to revenge all disobedience, when your obedience is fulfilled.And having in a readiness to revenge all disobedience, when your obedience is fulfilled.and being in readiness to avenge all disobedience, when your obedience shall be made full.and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled.and being in readiness to avenge all disobedience, when your obedience will be made full.and having in readiness to avenge all disobedience when your obedience shall have been fulfilled.being ready to punish every disobedience, when your obedience is complete.ومستعدين لان ننتقم على كل عصيان متى كملت طاعتكم

7 Τὰ κατὰ πρόσωπον βλέπετε. εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ⸀ἐφ’ ἑαυτοῦ ὅτι καθὼς αὐτὸς Χριστοῦ οὕτως καὶ ⸀ἡμεῖς.

Miráis las cosas según la apariencia. Si alguno está confiado en sí mismo que es de Cristo, esto también piense por sí mismo, que como él es de Cristo, así también nosotros somos de Cristo.Vous regardez à l'apparence! Si quelqu'un se persuade qu'il est de Christ, qu'il se dise bien en lui-même que, comme il est de Christ, nous aussi nous sommes de Christ.Olhais para as coisas segundo a aparência? Se alguém confia de si mesmo que é de Cristo, pense outra vez isto consigo, que, assim como ele é de Cristo, também nós de Cristo somos.На личность ли смотрите? Кто уверен в себе, что он Христов, тот сам по себе суди, что, как он Христов, так и мы Христовы.Richtet ihr nach dem Ansehen? Verläßt sich jemand darauf, daß er Christo angehöre, der denke solches auch wiederum bei sich, daß, gleichwie er Christo angehöre, also auch wir Christo angehören.你們是看眼前的麼．倘若有人自信是屬基督的、他要再想想、他如何屬基督、我們也是如何屬基督的。Gözünüzün önündekine bakın. Bir kimse Mesihe ait olduğuna güveniyorsa, yine düşünsün: Kendisi kadar biz de Mesihe aitiz.你们是看眼前的么？倘若冇人自信是属基督的，他要再想想，他如何属基督，我们也是如何属基督的。Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.Do you look on things after the outward appearance? If any man trust to himself that he is Christ', let him of himself think this again, that, as he is Christ', even so are we Christ'.Ye look at the things that are before your face. If any man trusteth in himself that he is Christ`s, let him consider this again with himself, that, even as he is Christ`s, so also are we.The things in presence do ye see? if any one hath trusted in himself to be Christ`s, this let him reckon again from himself, that according as he is Christ`s, so also we [are] Christ`s;Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ`s, let him consider this again with himself, that, even as he is Christ`s, so also we are Christ`s.Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.Look at what is before your eyes. If any one is confident that he is Christ's, let him remind himself that as he is Christ's, so are we.اتنظرون الى ما هو حسب الحضرة. ان وثق احد بنفسه انه للمسيح فليحسب هذا ايضا من نفسه انه كما هو للمسيح كذلك نحن ايضا للمسيح.

8 ἐάν ⸀τε ⸀γὰρ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ ⸀κύριος εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,

Porque aunque me glorié aun un poco de nuestra potestad (la cual el Señor nos dió para edificación y no para vuestra destrucción), no me avergonzaré;Et quand même je me glorifierais un peu trop de l'autorité que le Seigneur nous a donnée pour votre édification et non pour votre destruction, je ne saurais en avoir honte,Porque, ainda que eu me glorie mais alguma coisa do nosso poder, o qual o SENHOR nos deu para edificação, e não para vossa destruição, não me envergonharei.Ибо если бы я и более стал хвалиться нашею властью, которую Господь дал нам к созиданию, а не к расстройству вашему, то не остался бы в стыде.Und so ich auch etwas weiter mich rühmte von unsrer Gewalt, welche uns der HERR gegeben hat, euch zu bessern, und nicht zu verderben, wollte ich nicht zu Schanden werden.主賜給們權柄、是要造就你們、並不是要敗壞你們、我就是為這權柄稍微誇口、也不至於慚愧．Sizi yıkmak için değil, geliştirmek için Rabbin bize verdiği yetkiyle biraz fazla övünsem de utanmam.主赐给我们权柄，是要造就你们，并不是要败坏你们；我就是为这权柄稍微夸口，也不至于惭愧。For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:For though I should boast somewhat more of our authority, which the Lord has given us for edification, and not for your destruction, I should not be ashamed:For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be put to shame,For and if I should boast even somewhat more abundantly of our authority, which the Lord has given [to us] for building up and not for your overthrowing, I shall not be put to shame;For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I shall not be put to shame.فاني وان افتخرت شيئا اكثر بسلطاننا الذي اعطانا اياه الرب لبنيانكم لا لهدمكم لا أخجل.

9 ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν·

Porque no parezca como que os quiero espantar por cartas.afin que je ne paraisse pas vouloir vous intimider par mes lettres.Para que não pareça como se quisera intimidar-vos por cartas.Впрочем, да не покажется, что я устрашаю вас [только] посланиями.Das sage ich aber, daß ihr nicht euch dünken lasset, als hätte ich euch wollen schrecken mit Briefen.我說這話免得你們以為我寫信是要威嚇你們。Mektuplarımla sizi korkutmaya çalışıyormuş gibi görünmek istemiyorum.我说这话，免得你们以为我写信是要威吓你们；That I may not seem as if I would terrify you by letters.That I may not seem as if I would terrify you by letters.that I may not seem as if I would terrify you by my letters.that I may not seem as if I would terrify you through the letters,that I may not seem as if I desire to terrify you by my letters.that I may not seem as if I was frightening you by letters:I would not seem to be frightening you with letters.لئلا اظهر كاني اخيفكم بالرسائل.

10 ὅτι Αἱ ⸂ἐπιστολαὶ μέν⸃, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.

Porque á la verdad, dicen, las cartas son graves y fuertes; mas la presencia corporal flaca, y la palabra menospreciable.Car, dit-on, ses lettres sont sévères et fortes; mais, présent en personne, il est faible, et sa parole est méprisable.Porque as suas cartas, dizem, são graves e fortes, mas a presença do corpo é fraca, e a palavra desprezível.Так как [некто] говорит: в посланиях он строг и силен, а в личном присутствии слаб, и речь [его] незначительна, –Denn die Briefe, sprechen sie, sind schwer und stark; aber die Gegenwart des Leibes ist schwach und die Rede verächtlich.因為有人說、他的信、又沉重、又利害．及至見面、卻是氣貌不揚、言語粗俗的。Çünkü bazıları, ‹‹Mektupları ağır ve etkilidir, ama kişisel varlığı etkisiz, konuşma yeteneği de sıfır›› diyormuş.因为冇人说：他的信又沉重又利害，及至见面，却是气貌不扬，言语粗俗的。For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.`because the letters indeed -- saith one -- [are] weighty and strong, and the bodily presence weak, and the speech despicable.`For, "His letters," they say, "are weighty and strong, but his bodily presence is weak, and his speech is despised.because his letters, he says, [are] weighty and strong, but his presence in the body weak, and his speech naught.For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account."لانه يقول الرسائل ثقيلة وقوية واما حضور الجسد فضعيف والكلام حقير.

11 τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι’ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.

Esto piense el tal, que cuales somos en la palabra por cartas estando ausentes, tales seremos también en hechos, estando presentes.Que celui qui parle de la sorte considère que tels nous sommes en paroles dans nos lettres, étant absents, tels aussi nous sommes dans nos actes, étant présents.Pense o tal isto, que, quais somos na palavra por cartas, estando ausentes, tais seremos também por obra, estando presentes.такой пусть знает, что, каковы мы на словах в посланиях заочно, таковы и на деле лично.Wer ein solcher ist, der denke, daß, wie wir sind mit Worten in den Briefen abwesend, so werden wir auch wohl sein mit der Tat gegenwärtig.這等人當想、我們不在那裡的時候、信上的言語如何、見面的時候、行事也必如何。Böyle diyenler şunu bilsin ki, uzaktayken mektuplarımızda ne diyorsak, aranızdayken de öyle davranıyoruz.这等人当想，我们不在那里的时候，信上的言语如何，见面的时候，行事也必如何。Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.Let such a one reckon this, that, what we are in word by letters when we are absent, such [are we] also in deed when we are present.This one -- let him reckon thus: that such as we are in word, through letters, being absent, such also, being present, [we are] in deed.Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.Let such a one think this, that such as we are in word by letters [when] absent, such also present in deed.Let such people understand that what we say by letter when absent, we do when present.مثل هذا فليحسب هذا اننا كما نحن في الكلام بالرسائل ونحن غائبون هكذا نكون ايضا بالفعل ونحن حاضرون.

12 Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων· ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιᾶσιν.

Porque no osamos entremeternos ó compararnos con algunos que se alaban á sí mismos: mas ellos, midiéndose á sí mismos por sí mismos, y comparándose consigo mismos no son juiciosos.Nous n'osons pas nous égaler ou nous comparer à quelques-uns de ceux qui se recommandent eux-mêmes. Mais, en se mesurant à leur propre mesure et en se comparant à eux-mêmes, ils manquent d'intelligence.Porque não ousamos classificar-nos, ou comparar-nos com alguns, que se louvam a si mesmos; mas estes que se medem a si mesmos, e se comparam consigo mesmos, estão sem entendimento.Ибо мы не смеем сопоставлять или сравнивать себя с теми, которые сами себя выставляют: они измеряют себя самими собою и сравнивают себя с собою неразумно.Denn wir wagen uns nicht unter die zu rechnen oder zu zählen, so sich selbst loben, aber dieweil sie an sich selbst messen und halten allein von sich selbst, verstehen sie nichts.因為我們不敢將自己和那自薦的人同列相比．他們用自己度量自己、用自己比較自己、乃是不通達的。Kendilerini tavsiye eden bazılarıyla kendimizi bir tutmaya ya da karşılaştırmaya elbette cesaret edemeyiz! Onlar kendilerini kendileriyle ölçüp karşılaştırmakla akılsızlık ediyorlar.因为我们不敢将自己和那自荐的人同列相比。他们用自己度量自己，用自己比较自己，乃是不通达的。For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.Not that we venture to class or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they are without understanding.لاننا لا نجترئ ان نعد انفسنا بين قوم من الذين يمدحون انفسهم ولا ان نقابل انفسنا بهم. بل هم اذ يقيسون انفسهم على انفسهم ويقابلون انفسهم بانفسهم لا يفهمون.

13 ἡμεῖς δὲ ⸀οὐκ εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ θεὸς μέτρου, ἐφικέσθαι ἄχρι καὶ ὑμῶν—

Nosotros empero, no nos gloriaremos fuera de nuestra medida, sino conforme á la medida de la regla, de la medida que Dios nos repartió, para llegar aun hasta vosotros.Pour nous, nous ne voulons pas nous glorifier hors de toute mesure; nous prendrons, au contraire, pour mesure les limites du partage que Dieu nous a assigné, de manière à nous faire venir aussi jusqu'à vous.Porém, não nos gloriaremos fora da medida, mas conforme a reta medida que Deus nos deu, para chegarmos até vós;А мы не без меры хвалиться будем, но по мере удела, какой назначил нам Бог в такую меру, чтобы достигнуть и до вас.Wir aber rühmen uns nicht über das Ziel hinaus, sondern nur nach dem Ziel der Regel, mit der uns Gott abgemessen hat das Ziel, zu gelangen auch bis zu euch.我們不願意分外誇口、只要照神所量給我們的界限、搆到你們那裡。Ama biz haddimizi aşıp fazla övünmeyiz; övünmemiz, Tanrının bizim için belirlediği, sizlere kadar da uzanan alanın sınırları içinde kalır.我们不愿意分外夸口，只要照神所量给我们的界限搆到你们那里。But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even to you.But we will not glory beyond [our] measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you.and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you;But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.Now *we* will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.But we will not boast beyond limit, but will keep to the limits God has apportioned us, to reach even to you.ولكن نحن لا نفتخر الى ما لا يقاس بل حسب قياس القانون الذي قسمه لنا الله قياسا للبلوغ اليكم ايضا.

14 οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς, ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ—

Porque no nos extendemos sobre nuestra medida, como si no llegásemos hasta vosotros: porque también hasta vosotros hemos llegado en el evangelio de Cristo:Nous ne dépassons point nos limites, comme si nous n'étions pas venus jusqu'à vous; car c'est bien jusqu'à vous que nous sommes arrivés avec l'Évangile de Christ.Porque não nos estendemos além do que convém, como se não houvéssemos de chegar até vós, pois já chegamos também até vós no evangelho de Cristo,Ибо мы не напрягаем себя, как не достигшие до вас, потому что достигли и до вас благовествованием Христовым.Denn wir fahren nicht zu weit, als wären wir nicht gelangt zu euch; denn wir sind ja auch zu euch gekommen mit dem Evangelium Christi;我們並非過了自己的界限、好像搆不到你們那裡．因為我們早就到你們那裡、傳了基督的福音。Etkinlik alanımız size kadar uzanmasaydı, sizinle ilgilenmekle sınırlarımızın dışına çıkmış sayılabilirdik. Oysa Mesihin Müjdesini size kadar ilk ulaştıran biz olduk.我们并非过了自己的界限，好象搆不到你们那里；因为我们早就到你们那里，传了基督的福音。For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:For we stretch not ourselves beyond our measure, as though we reached not to you: for we are come as far as to you also in preaching the gospel of Christ:For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ:for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,For we don`t stretch ourselves too much, as though we didn`t reach to you. For we came even as far as to you in the gospel of Christ,For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)For we are not overextending ourselves, as though we did not reach you; we were the first to come all the way to you with the gospel of Christ.لاننا لا نمدد انفسنا كاننا لسنا نبلغ اليكم. اذ قد وصلنا اليكم ايضا في انجيل المسيح.

15 οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες αὐξανομένης τῆς πίστεως ὑμῶν ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,

No gloriándonos fuera de nuestra medida en trabajos ajenos; mas teniendo esperanza del crecimiento de vuestra fe, que seremos muy engrandecidos entre vosotros, conforme á nuestra regla.Ce n'est pas hors de toute mesure, ce n'est pas des travaux d'autrui, que nous nous glorifions; mais c'est avec l'espérance, si votre foi augmente, de grandir encore d'avantage parmi vous, selon les limites qui nous sont assignées,Não nos gloriando fora da medida nos trabalhos alheios; antes tendo esperança de que, crescendo a vossa fé, seremos abundantemente engrandecidos entre vós, conforme a nossa regra,Мы не без меры хвалимся, не чужими трудами, но надеемся, с возрастанием веры вашей, с избытком увеличить в вас удел наш,und rühmen uns nicht übers Ziel hinaus in fremder Arbeit und haben Hoffnung, wenn nun euer Glaube in euch wächst, daß wir in unsrer Regel nach wollen weiterkommen我們不仗著別人所勞碌的、分外誇口．但指望你們信心增長的時候、所量給我們的界限、就可以因著你們更加開展、Başkalarının emeğiyle övünüp haddimizi aşmayız. Umudumuz odur ki, sizin imanınız büyüdükçe sayenizde etkinlik alanımız alabildiğine genişleyecek.我们不仗着别人所劳碌的，分外夸口；但指望你们信心增长的时候，所量给我们的界限，就可以因着你们更加幵展，Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,Not boasting of things without our measure, that is, of other men' labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,not glorying beyond [our] measure, [that is,] in other men`s labors; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto [further] abundance,not boasting of the things not measured, in other men`s labours, and having hope -- your faith increasing -- in you to be enlarged, according to our line -- into abundance,not boasting beyond proper limits in other men`s labors, but having hope that as your faith grows, we will be magnified in you according to our boundaries to abundance,not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantlyWe do not boast beyond limit, in other men's labors; but our hope is that as your faith increases, our field among you may be greatly enlarged,غير مفتخرين الى ما لا يقاس في اتعاب آخرين بل راجين اذا نما ايمانكم ان نتعظم بينكم حسب قانوننا بزيادة

16 εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.

Y que anunciaremos el evangelio en los lugares más allá de vosotros, sin entrar en la medida de otro para gloriarnos en lo que ya estaba aparejado.et d'annoncer l'Évangile au delà de chez vous, sans nous glorifier de ce qui a été fait dans les limites assignées à d'autres.Para anunciar o evangelho nos lugares que estão além de vós e não em campo de outrem, para não nos gloriarmos no que estava já preparado.так чтобы и далее вас проповедывать Евангелие, а не хвалиться готовым в чужом уделе.und das Evangelium auch predigen denen, die jenseit von euch wohnen, und uns nicht rühmen in dem, was mit fremder Regel bereitet ist.得以將福音傳到你們以外的地方、並不是在別人界限之內、藉著他現成的事誇口。Böylelikle Müjdeyi sizlerden daha ötelere yayabileceğiz. Çünkü başkasının etkinlik alanında başarılmış işlerle övünmek istemiyoruz.得以将福音传到你们以外的地方；并不是在别人界限之内，藉着他现成的事夸口。To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.To preach the gospel in the regions beyond you, and not to boast in another man' line of things made ready to our hand.so as to preach the gospel even unto the parts beyond you, [and] not to glory in another`s province in regard of things ready to our hand.in the [places] beyond you to proclaim good news, not in another`s line in regard to the things made ready, to boast;so as to preach the gospel even to the parts beyond you, not to boast in what someone else has already done.to announce the glad tidings to that [which is] beyond you, not to be boasting in another's rule of things made ready to hand.so that we may preach the gospel in lands beyond you, without boasting of work already done in another's field.لنبشر الى ما وراءكم. لا لنفتخر بالامور المعدة في قانون غيرنا

17 Ὁ δὲ καυχώμενος ἐν κυρίῳ καυχάσθω·

Mas el que se gloría, gloríese en el Señor.Que celui qui se glorifie se glorifie dans le Seigneur.Aquele, porém, que se gloria, glorie-se no SENHOR.Хвалящийся хвались о Господе.Wer sich aber rühmt, der rühme sich des HERRN.但誇口的當指著主誇口。‹‹Övünen, Rable övünsün.››但夸口的，当指着主夸口。But he that glorieth, let him glory in the Lord.But he that glories, let him glory in the Lord.But he that glorieth, let him glory in the Lord.and he who is boasting -- in the Lord let him boast;But "he who boasts, let him boast in the Lord."But he that boasts, let him boast in the Lord."Let him who boasts, boast of the Lord."واما من افتخر فليفتخر بالرب.

18 οὐ γὰρ ὁ ἑαυτὸν ⸀συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ κύριος συνίστησιν.

Porque no el que se alaba á sí mismo, el tal es aprobado; mas aquel á quien Dios alaba.Car ce n'est pas celui qui se recommande lui-même qui est approuvé, c'est celui que le Seigneur recommande.Porque não é aprovado quem a si mesmo se louva, mas, sim, aquele a quem o Senhor louva.Ибо не тот достоин, кто сам себя хвалит, но кого хвалит Господь.Denn darum ist einer nicht tüchtig, daß er sich selbst lobt, sondern daß ihn der HERR lobt.因為蒙悅納的、不是自己稱許的、乃是主所稱許的。Kabule değer kişi kendi kendini tavsiye eden değil, Rab'bin tavsiye ettiği kişidir.因为蒙悦纳的，不是自己称许的，乃是主所称许的。For not he that commendeth himself is approved, but whom the Lord commendeth.For not he that commends himself is approved, but whom the Lord commends.For not he that commendeth himself is approved, but whom the Lord commendeth.for not he who is commending himself is approved, but he whom the Lord doth commend.For it isn`t he who commends himself who is approved, but whom the Lord commends.For not *he* that commends himself is approved, but whom the Lord commends.For it is not the man who commends himself that is accepted, but the man whom the Lord commends.لانه ليس من مدح نفسه هو المزكى بل من يمدحه الرب