2CO 2

17 verses

1 ἔκρινα ⸀γὰρ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν·

ESTO pues determiné para conmigo, no venir otra vez á vosotros con tristeza.Je résolus donc en moi-même de ne pas retourner chez vous dans la tristesse.MAS deliberei isto comigo mesmo: não ir mais ter convosco em tristeza.Итак я рассудил сам в себе не приходить к вам опять с огорчением.Ich dachte aber solches bei mir, daß ich nicht abermals in Traurigkeit zu euch käme.我自己定了主意、再到你們那裡去、必須大家沒有憂愁。Size tekrar keder dolu bir ziyaret yapmamaya karar verdim.我自己定了主意再到你们那里去，必须大家没冇忧愁。But I determined this with myself, that I would not come again to you in heaviness.But I determined this with myself, that I would not come again to you in heaviness.But I determined this for myself, that I would not come again to you with sorrow.And I decided this to myself, not again to come in sorrow unto you,But I determined this for myself, that I would not come to you again in sorrow.But I have judged this with myself, not to come back to you in grief.For I made up my mind not to make you another painful visit.ولكني جزمت بهذا في نفسي ان لا آتي اليكم ايضا في حزن.

2 εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ ⸀τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;

Porque si yo os contristo, ¿quién será luego el que me alegrará, sino aquel á quien yo contristare?Car si je vous attriste, qui peut me réjouir, sinon celui qui est attristé par moi?Porque, se eu vos entristeço, quem é que me alegrará, senão aquele que por mim foi contristado?Ибо если я огорчаю вас, то кто обрадует меня, как не тот, кто огорчен мною?Denn, so ich euch traurig mache, wer ist, der mich fröhlich mache, wenn nicht, der da von mir betrübt wird?倘若我叫你們憂愁、除了我叫那憂愁的人以外、誰能叫我快樂呢。Çünkü sizi kederlendirirsem, keder verdiğim sizlerden başka beni kim sevindirecek?倘若我叫你们忧愁，除了我叫那忧愁的人以外，谁能叫我快乐呢？For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?For if I make you sorry, who is he then that makes me glad, but the same which is made sorry by me?For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me?for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?For if I make you sorry, then who will make me glad but he who is made sorry by me?For if *I* grieve you, who also [is] it that gladdens me, if not he that is grieved through me?For if I cause you pain, who is there to make me glad but the one whom I have pained?لانه ان كنت احزنكم انا فمن هو الذي يفرحني الا الذي احزنته.

3 καὶ ⸀ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην ⸀σχῶ ἀφ’ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.

Y esto mismo os escribí, porque cuando llegare no tenga tristeza sobre tristeza de los que me debiera gozar; confiando en vosotros todos que mi gozo es el de todos vosotros.J'ai écrit comme je l'ai fait pour ne pas éprouver, à mon arrivée, de la tristesse de la part de ceux qui devaient me donner de la joie, ayant en vous tous cette confiance que ma joie est la vôtre à tous.E escrevi-vos isto mesmo, para que, quando lá for, não tenha tristeza da parte dos que deveriam alegrar-me; confiando em vós todos, que a minha alegria é a de todos vós.Это самое и писал я вам, дабы, придя, не иметь огорчения от тех, о которых мне надлежало радоваться: ибо я во всех вас уверен, что моя радость есть [радость] и для всех вас.Und dasselbe habe ich euch geschrieben, daß ich nicht, wenn ich käme, über die traurig sein müßte, über welche ich mich billig soll freuen; sintemal ich mich des zu euch allen versehe, daß meine Freude euer aller Freude sei.我曾把這事寫給你們、恐怕我到的時候、應該叫我快樂的那些人、反倒叫我憂愁．我也深信、你們眾人都以我的快樂為自己的快樂。Bunu yazdım ki, geldiğimde beni sevindirmesi gerekenler beni kederlendirmesin. Sevincimin hepinizin sevinci olduğuna ilişkin hepinize güvenim var.我曾把这事写给你们，恐怕我到的时候，应该叫我快乐的那些人，反倒叫我忧愁。我也深信，你们众人都以我的快乐为自己的快乐。And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.And I wrote this same to you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,And I wrote this very thing to you, so that, when I came, I wouldn`t have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is of you all.And I have written this very [letter] [to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [that] of you all.And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.وكتبت لكم هذا عينه حتى اذا جئت لا يكون لي حزن من الذين كان يجب ان افرح بهم واثقا بجميعكم ان فرحي هو فرح جميعكم.

4 ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.

Porque por la mucha tribulación y angustia del corazón os escribí con muchas lágrimas; no para que fueseis contristados, mas para que supieseis cuánto más amor tengo para con vosotros.C'est dans une grande affliction, le coeur angoissé, et avec beaucoup de larmes, que je vous ai écrit, non pas afin que vous fussiez attristés, mais afin que vous connussiez l'amour extrême que j'ai pour vous.Porque em muita tribulação e angústia do coração vos escrevi, com muitas lágrimas, não para que vos entristecêsseis, mas para que conhecêsseis o amor que abundantemente vos tenho.От великой скорби и стесненного сердца я писал вам со многими слезами, не для того, чтобы огорчить вас, но чтобы вы познали любовь, какую я в избытке имею к вам.Denn ich schrieb euch in großer Trübsal und Angst des Herzens mit viel Tränen; nicht, daß ihr solltet betrübt werden, sondern auf daß ihr die Liebe erkennet, welche ich habe sonderlich zu euch.我先前心裡難過痛苦、多多的流淚、寫信給你們．不是叫你們憂愁、乃是叫你們知道我格外的疼愛你們。Kederlenesiniz diye değil, size beslediğim derin sevgiyi anlayasınız diye büyük bir sıkıntı ve yürek acısıyla gözyaşları içinde size yazdım.我先前心里难过痛苦，多多的流泪，写信给你们，不是叫你们忧愁，乃是叫你们知道我格外的疼爱你们。For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.For out of much affliction and anguish of heart I wrote to you with many tears; not that you should be grieved, but that you might know the love which I have more abundantly to you.For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love that I have more abundantly unto you.for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.لاني من حزن كثير وكأبة قلب كتبت اليكم بدموع كثيرة لا لكي تحزنوا بل لكي تعرفوا المحبة التي عندي ولا سيّما من نحوكم

5 Εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους ἵνα μὴ ἐπιβαρῶ πάντας ὑμᾶς.

Que si alguno me contristó, no me contristó á mí, sino en parte, por no cargaros, á todos vosotros.Si quelqu'un a été une cause de tristesse, ce n'est pas moi qu'il a attristé, c'est vous tous, du moins en partie, pour ne rien exagérer.Porque, se alguém me contristou, não me contristou a mim senão em parte, para vos não sobrecarregar a vós todos.Если же кто огорчил, то не меня огорчил, но частью, – чтобы не сказать много, – и всех вас.So aber jemand eine Betrübnis hat angerichtet, der hat nicht mich betrübt, sondern zum Teil, auf daß ich nicht zu viel sage, euch alle.若有叫人憂愁的、他不但叫我憂愁、也是叫你們眾人有幾分憂愁、我說幾分、恐怕說得太重。Eğer biri bir başkasını kederlendirdiyse, beni değil -abartmadan söyleyeyim- bir dereceye kadar hepinizi kederlendirmiş olur.若冇叫人忧愁的，他不但叫我忧愁，也是叫你们众人冇几分忧愁。我说几分，恐怕说得太重。But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.But if any have caused grief, he has not grieved me, but in part: that I may not overcharge you all.But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.But if any one has caused pain, he has caused it not to me, but in some measure--not to put it too severely-- to you all.ولكن ان كان احد قد احزن فانه لم يحزني بل احزن جميعكم بعض الحزن لكي لا اثقل.

6 ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων,

Bástale al tal esta reprensión hecha de muchos;Il suffit pour cet homme du châtiment qui lui a été infligé par le plus grand nombre,Basta-lhe ao tal esta repreensão feita por muitos.Для такого довольно сего наказания от многих,Es ist aber genug, daß derselbe von vielen also gestraft ist,這樣的人、受了眾人的責罰、也就彀了．Böyle birine çoğunluğun verdiği bu ceza yeterlidir.这样的人受了众人的责罚也就够了，Sufficient to such a man is this punishment, which was inflicted of many.Sufficient to such a man is this punishment, which was inflicted of many.Sufficient to such a one is this punishment which was [inflicted] by the many;sufficient to such a one is this punishment, that [is] by the more part,Sufficient to such a one is this punishment which was inflicted by the many;Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;For such a one this punishment by the majority is enough;مثل هذا يكفيه هذا القصاص الذي من الاكثرين

7 ὥστε τοὐναντίον ⸀μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.

Así que, al contrario, vosotros más bien lo perdonéis y consoléis, porque no sea el tal consumido de demasiada tristeza.en sorte que vous devez bien plutôt lui pardonner et le consoler, de peur qu'il ne soit accablé par une tristesse excessive.De maneira que pelo contrário deveis antes perdoar-lhe e consolá-lo, para que o tal não seja de modo algum devorado de demasiada tristeza.так что вам лучше уже простить его и утешить, дабы он не был поглощен чрезмерною печалью.daß ihr nun hinfort ihm desto mehr vergebet und ihn tröstet, auf daß er nicht in allzu große Traurigkeit versinke.倒不如赦免他、安慰他、免得他憂愁太過、甚至沉淪了。Aşırı kedere boğulmasın diye o kişiyi daha fazla cezalandırmayıp bağışlamalı ve teselli etmelisiniz.倒不如赦免他，安慰他，免得他忧愁太过，甚至沉沦了。So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.So that contrariwise you ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.so that, on the contrary, [it is] rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.حتى تكونوا بالعكس تسامحونه بالحري وتعزونه لئلا يبتلع مثل هذا من الحزن المفرط.

8 διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην·

Por lo cual os ruego que confirméis el amor para con él.Je vous exhorte donc à faire acte de charité envers lui;Por isso vos rogo que confirmeis para com ele o vosso amor.И потому прошу вас оказать ему любовь.Darum ermahne ich euch, daß ihr die Liebe an ihm beweiset.所以我勸你們、要向他顯出堅定不移的愛心來。Bunun için ona duyduğunuz sevgiyi yenilemenizi rica ederim.所以我劝你们，要向他显出坚定不移的爱心来。Wherefore I beseech you that ye would confirm your love toward him.Why I beseech you that you would confirm your love toward him.Wherefore I beseech you to confirm [your] love toward him.wherefore, I call upon you to confirm love to him,Therefore I beg you to confirm your love toward him.Wherefore I exhort you to assure him of [your] love.So I beg you to reaffirm your love for him.لذلك اطلب ان تمكنوا له المحبة.

9 εἰς τοῦτο γὰρ καὶ ἔγραψα ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.

Porque también por este fin os escribí, para tener experiencia de vosotros si sois obedientes en todo.car je vous ai écrit aussi dans le but de connaître, en vous mettant à l'épreuve, si vous êtes obéissants en toutes choses.E para isso vos escrevi também, para por esta prova saber se sois obedientes em tudo.Ибо я для того и писал, чтобы узнать на опыте, во всем ли вы послушны.Denn darum habe ich euch auch geschrieben, daß ich erkennte, ob ihr rechtschaffen seid, gehorsam zu sein in allen Stücken.為此我先前也寫信給你們、要試驗你們、看你們凡事順從不順從。Sizi sınamak ve her durumda söz dinleyenler olup olmadığınızı anlamak için yazdım size.为此我先前也写信给你们，要试验你们，看你们凡事顺从不顺从。For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.For to this end also did I write, that I might know the proof of you, whether you be obedient in all things.For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.For this is why I wrote, that I might test you and know whether you are obedient in everything.لاني لهذا كتبت لكي اعرف تزكيتكم هل انتم طائعون في كل شيء.

10 ᾧ δέ τι χαρίζεσθε, κἀγώ· καὶ γὰρ ἐγὼ ⸂ὃ κεχάρισμαι, εἴ τι⸃ κεχάρισμαι, δι’ ὑμᾶς ἐν προσώπῳ Χριστοῦ,

Y al que vosotros perdonareis, yo también: porque también yo lo que he perdonado, si algo he perdonado, por vosotros lo he hecho en persona de Cristo;Or, à qui vous pardonnez, je pardonne aussi; et ce que j'ai pardonné, si j'ai pardonné quelque chose, c'est à cause de vous, en présence de Christ,E a quem perdoardes alguma coisa, também eu; porque, o que eu também perdoei, se é que tenho perdoado, por amor de vós o fiz na presença de Cristo; para que não sejamos vencidos por Satanás;А кого вы в чем прощаете, того и я; ибо и я, если в чем простил кого, простил для вас от лица Христова,Welchem aber ihr etwas vergebet, dem vergebe ich auch. Denn auch ich, so ich etwas vergebe jemand, das vergebe ich um euretwillen an Christi Statt,你們赦免誰、我也赦免誰、我若有所赦免的、是在基督面前為你們赦免的．Kimi bağışlarsanız, ben de onu bağışlarım. Eğer bir şeyi bağışladımsa, bunu sizin için Mesihin önünde bağışladım.你们赦免谁，我也赦免谁。我若冇所赦免的，是在基督面前为你们赦免的；To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;To whom you forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;But to whom ye forgive anything, I [forgive] also: for what I also have forgiven, if I have forgiven anything, for your sakes [have I forgiven it] in the presence of Christ;And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven [it], because of you -- in the person of Christ -- [I forgive it,]Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,But to whom ye forgive anything, *I* also; for I also, what I have forgiven, if I have forgiven anything, [it is] for your sakes in [the] person of Christ;Any one whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,والذي تسامحونه بشيء فانا ايضا. لاني انا ما سامحت به ان كنت قد سامحت بشيء فمن اجلكم بحضرة المسيح

11 ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ, οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.

Porque no seamos engañados de Satanás: pues no ignoramos sus maquinaciones.afin de ne pas laisser à Satan l'avantage sur nous, car nous n'ignorons pas ses desseins.Porque não ignoramos os seus ardis.чтобы не сделал нам ущерба сатана, ибо нам не безызвестны его умыслы.auf daß wir nicht übervorteilt werden vom Satan; denn uns ist nicht unbewußt, was er im Sinn hat.免得撒但趁著機會勝過我們．因我們並非不曉得他的詭計。Öyle ki, Şeytanın oyununa gelmeyelim. Çünkü onun düzenlerini bilmez değiliz.免得撒但趁着机会胜过我们，因我们并非不晓得他的诡计。Lest Satan should get an advantage of us: for we are not ignorant of his devices.Lest Satan should get an advantage of us: for we are not ignorant of his devices.that no advantage may be gained over us by Satan: for we are not ignorant of his devices.that we may not be over-reached by the Adversary, for of his devices we are not ignorant.that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.that we might not have Satan get an advantage against us, for we are not ignorant of *his* thoughts.to keep Satan from gaining the advantage over us; for we are not ignorant of his designs.لئلا يطمع فينا الشيطان لاننا لا نجهل افكاره

12 Ἐλθὼν δὲ εἰς τὴν Τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ καὶ θύρας μοι ἀνεῳγμένης ἐν κυρίῳ,

Cuando vine á Troas para el evangelio de Cristo, aunque me fué abierta puerta en el Señor,Au reste, lorsque je fus arrivé à Troas pour l'Évangile de Christ, quoique le Seigneur m'y eût ouvert une porte, je n'eus point de repos d'esprit, parce que je ne trouvai pas Tite, mon frère;Ora, quando cheguei a Trôade para pregar o evangelho de Cristo, e abrindo-se-me uma porta no SENHOR,Придя в Троаду для благовествования о Христе, хотя мне и отверста была дверь Господом,Da ich aber gen Troas kam, zu predigen das Evangelium Christi, und mir eine Tür aufgetan war in dem HERRN,我從前為基督的福音到了特羅亞、主也給我開了門。Mesihin Müjdesini yaymak amacıyla Troasa geldiğimde Rabbin işi için bana bir kapı açıldığı halde, kardeşim Titusu orada bulamadığım için iç huzurum yoktu. Bu nedenle oradakilere veda ederek Makedonyaya gittim.我从前为基督的福音到了特罗亚，主也给我幵了门。Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,Furthermore, when I came to Troas to preach Christ' gospel, and a door was opened to me of the Lord,Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,Now when I came to Troas for the gospel of Christ, and when a door was opened to me in the Lord,Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,When I came to Tro'as to preach the gospel of Christ, a door was opened for me in the Lord;ولكن لما جئت الى ترواس لاجل انجيل المسيح وانفتح لي باب في الرب

13 οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου τῷ μὴ εὑρεῖν με Τίτον τὸν ἀδελφόν μου, ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς Μακεδονίαν.

No tuve reposo en mi espíritu, por no haber hallado á Tito mi hermano: así, despidiéndome de ellos, partí para Macedonia.c'est pourquoi, ayant pris congé d'eux, je partis pour la Macédoine.Não tive descanso no meu espírito, porque não achei ali meu irmão Tito; mas, despedindo-me deles, parti para a Macedônia.я не имел покоя духу моему, потому что не нашел [там] брата моего Тита; но, простившись с ними, я пошел в Македонию.hatte ich keine Ruhe in meinem Geist, da ich Titus, meinen Bruder, nicht fand; sondern ich machte meinen Abschied mit ihnen und fuhr aus nach Mazedonien.那時因為沒有遇見兄弟提多、我心裡不安、便辭別那裡的人往馬其頓去了。那时，因为没冇遇见兄弟提多，我心里不安，便辞别那里的人往马其顿去了。I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from there into Macedonia.I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;I had no relief for my spirit, because I didn`t find Titus, my brother, but taking my leave of them, I went forth into Macedonia.I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.but my mind could not rest because I did not find my brother Titus there. So I took leave of them and went on to Macedo'nia.لم تكن لي راحة في روحي لاني لم اجد تيطس اخي. لكن ودعتهم فخرجت الى مكدونية

14 Τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι’ ἡμῶν ἐν παντὶ τόπῳ·

Mas á Dios gracias, el cual hace que siempre triunfemos en Cristo Jesús, y manifiesta el olor de su conocimiento por nosotros en todo lugar.Grâces soient rendues à Dieu, qui nous fait toujours triompher en Christ, et qui répand par nous en tout lieu l'odeur de sa connaissance!E graças a Deus, que sempre nos faz triunfar em Cristo, e por meio de nós manifesta em todo o lugar a fragrância do seu conhecimento.Но благодарение Богу, Который всегда дает нам торжествовать во Христе и благоухание познания о Себе распространяет нами во всяком месте.Aber Gott sei gedankt, der uns allezeit Sieg gibt in Christo und offenbart den Geruch seiner Erkenntnis durch uns an allen Orten!感謝神、常帥領我們在基督裡誇勝、並藉著我們在各處顯揚那因認識基督而有的香氣。Bizi her zaman Mesihin zafer alayında yürüten, Onu tanımanın güzel kokusunu aracılığımızla her yerde yayan Tanrıya şükürler olsun!感谢神！常帅领我们在基督里夸胜，并藉着我们在各处显扬那因认识基督而冇的香气。Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.Now thanks be to God, which always causes us to triumph in Christ, and makes manifest the aroma of his knowledge by us in every place.But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.and to God [are] thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,But thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.But thanks be to God, who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere.ولكن شكرا للّه الذي يقودنا في موكب نصرته في المسيح كل حين ويظهر بنا رائحة معرفته في كل مكان.

15 ὅτι Χριστοῦ εὐωδία ἐσμὲν τῷ θεῷ ἐν τοῖς σῳζομένοις καὶ ἐν τοῖς ἀπολλυμένοις,

Porque para Dios somos buen olor de Cristo en los que se salvan, y en los que se pierden:Nous sommes, en effet, pour Dieu la bonne odeur de Christ, parmi ceux qui sont sauvés et parmi ceux qui périssent:Porque para Deus somos o bom perfume de Cristo, nos que se salvam e nos que se perdem.Ибо мы Христово благоухание Богу в спасаемых и в погибающих:Denn wir sind Gott ein guter Geruch Christi unter denen, die selig werden, und unter denen, die verloren werden:因為我們在神面前、無論在得救的人身上、或滅亡的人身上、都有基督馨香之氣。Çünkü biz hem kurtulanlar hem de mahvolanlar arasında Tanrı için Mesihin güzel kokusuyuz.因为我们在神面前，无论在得救的人身上或灭亡的人身上，都冇基督馨香之气。For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:For we are to God a sweet smell of Christ, in them that are saved, and in them that perish:For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;For we are a sweet odour of Christ to God, in the saved and in those that perish:For we are the aroma of Christ to God among those who are being saved and among those who are perishing,لاننا رائحة المسيح الذكية للّه في الذين يخلصون وفي الذين يهلكون.

16 οἷς μὲν ὀσμὴ ⸀ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ⸁ἐκ ζωῆς εἰς ζωήν. καὶ πρὸς ταῦτα τίς ἱκανός;

A éstos ciertamente olor de muerte para muerte; y á aquéllos olor de vida para vida. Y para estas cosas ¿quién es suficiente?aux uns, une odeur de mort, donnant la mort; aux autres, une odeur de vie, donnant la vie. -Et qui est suffisant pour ces choses? -Para estes certamente cheiro de morte para morte; mas para aqueles cheiro de vida para vida. E para estas coisas quem é idôneo?для одних запах смертоносный на смерть, а для других запах живительный на жизнь. И кто способен к сему?diesen ein Geruch des Todes zum Tode, jenen aber ein Geruch des Lebens zum Leben. Und wer ist hierzu tüchtig?在這等人、就作了死的香氣叫他死．在那等人、就作了活的香氣叫他活．這事誰能當得起呢。Mahvolanlar için ölüme götüren ölüm kokusu, kurtulanlar içinse yaşama götüren yaşam kokusuyuz. Böylesi bir işe kim yeterlidir?在这等人，就作了死的香气叫他死；在那等人，就作了活的香气叫他活。这事谁能当得起呢？To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?To the one we are the smell of death to death; and to the other the smell of life to life. And who is sufficient for these things?to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?لهؤلاء رائحة موت لموت ولاولئك رائحة حياة لحياة. ومن هو كفؤ لهذه الامور.

17 οὐ γάρ ἐσμεν ὡς οἱ ⸀πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ, ἀλλ’ ὡς ἐξ εἰλικρινείας, ἀλλ’ ὡς ἐκ θεοῦ ⸀κατέναντι θεοῦ ἐν Χριστῷ λαλοῦμεν.

Porque no somos como muchos, mercaderes falsos de la palabra de Dios: antes con sinceridad, como de Dios, delante de Dios, hablamos en Cristo.Car nous ne falsifions point la parole de Dieu, comme font plusieurs; mais c'est avec sincérité, mais c'est de la part de Dieu, que nous parlons en Christ devant Dieu.Porque nós não somos, como muitos, falsificadores da palavra de Deus, antes falamos de Cristo com sinceridade, como de Deus na presença de Deus.Ибо мы не повреждаем слова Божия, как многие, но проповедуем искренно, как от Бога, пред Богом, во Христе.Denn wir sind nicht, wie die vielen, die das Wort Gottes verfälschen; sondern als aus Lauterkeit und als aus Gott reden wir vor Gott in Christo.我們不像那許多人、為利混亂神的道．乃是由於誠實、由於神、在神面前憑著基督講道。Birçokları gibi, Tanrı'nın sözünü ticaret aracı yapanlar değiliz. Tanrı tarafından gönderilen ve Mesih'e ait olan kişiler olarak Tanrı'nın önünde içtenlikle konuşuyoruz.我们不象那许多人，为利混乱神的道；乃是由于诚实，由于神，在神面前凭着基督讲道。For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.For we are not, like so many, peddlers of God's word; but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.لاننا لسنا كالكثيرين غاشين كلمة الله لكن كما من اخلاص بل كما من الله نتكلم امام الله في المسيح