18 verses
1 Ἀρχόμεθα πάλιν ἑαυτοὺς ⸀συνιστάνειν; ⸀ἢ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἐξ ⸀ὑμῶν;
¿COMENZAMOS otra vez á alabarnos á nosotros mismos? ¿ó tenemos necesidad, como algunos, de letras de recomendación para vosotros, ó de recomendación de vosotros?Commençons-nous de nouveau à nous recommander nous-mêmes? Ou avons-nous besoin, comme quelques-uns, de lettres de recommandation auprès de vous, ou de votre part?PORVENTURA começamos outra vez a louvar-nos a nós mesmos? Ou necessitamos, como alguns, de cartas de recomendação para vós, ou de recomendação de vós?Неужели нам снова знакомиться с вами? Неужели нужны для нас, как для некоторых, одобрительные письма к вам или от вас?Heben wir denn abermals an, uns selbst zu preisen? Oder bedürfen wir, wie etliche, der Lobebriefe an euch oder Lobebriefe von euch?我 們 豈 是 又 舉 薦 自 己 麼 . 豈 像 別 人 、 用 人 的 薦 信 給 你 們 、 或 用 你 們 的 薦 信 給 人 麼 。Kendimizi yine tavsiye etmeye mi başlıyoruz? Yoksa bazıları gibi size ya da sizden tavsiye mektuplarına ihtiyacımız mı var?我 们 岂 是 又 举 荐 自 己 么 ? 岂 象 别 人 用 人 的 荐 信 给 你 们 或 用 你 们 的 荐 信 给 人 么 ?Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?Do we begin again to commend ourselves? or need we, as some others, letters of commendation to you, or letters of commendation from you?Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you?Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you?أفنبتدئ نمدح انفسنا ام لعلنا نحتاج كقوم رسائل توصية اليكم او رسائل توصية منكم.
2 ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων·
Nuestras letras sois vosotros, escritas en nuestros corazones, sabidas y leídas de todos los hombres;C'est vous qui êtes notre lettre, écrite dans nos coeurs, connue et lue de tous les hommes.Vós sois a nossa carta, escrita em nossos corações, conhecida e lida por todos os homens.Вы – наше письмо, написанное в сердцах наших, узнаваемое и читаемое всеми человеками;Ihr seid unser Brief, in unser Herz geschrieben, der erkannt und gelesen wird von allen Menschen;你 們 就 是 我 們 的 薦 信 、 寫 在 我 們 的 心 裡 、 被 眾 人 所 知 道 所 念 誦 的 。Bütün insanlarca bilinen ve okunan, yüreklerimize yazılmış mektubumuz sizsiniz.你 们 就 是 我 们 的 荐 信 , 写 在 我 们 的 心 里 , 被 众 人 所 知 道 所 念 诵 的 。Ye are our epistle written in our hearts, known and read of all men:You are our letter written in our hearts, known and read of all men:Ye are our epistle, written in our hearts, known and read of all men;our letter ye are, having been written in our hearts, known and read by all men,You are our letter, written in our hearts, known and read by all men;*Ye* are our letter, written in our hearts, known and read of all men,You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men;انتم رسالتنا مكتوبة في قلوبنا معروفة ومقروءة من جميع الناس
3 φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ’ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ’ ἐν πλαξὶν καρδίαις σαρκίναις.
Siendo manifiesto que sois letra de Cristo administrada de nosotros, escrita no con tinta, mas con el Espíritu del Dios vivo; no en tablas de piedra, sino en tablas de carne del corazón.Vous êtes manifestement une lettre de Christ, écrite, par notre ministère, non avec de l'encre, mais avec l'Esprit du Dieu vivant, non sur des tables de pierre, mais sur des tables de chair, sur les coeurs.Porque já é manifesto que vós sois a carta de Cristo, ministrada por nós, e escrita, não com tinta, mas com o Espírito do Deus vivo, não em tábuas de pedra, mas nas tábuas de carne do coração.вы показываете собою, что вы – письмо Христово, через служение наше написанное не чернилами, но Духом Бога живаго, не на скрижалях каменных, но на плотяных скрижалях сердца.die ihr offenbar geworden seid, daß ihr ein Brief Christi seid, durch unsern Dienst zubereitet, und geschrieben nicht mit Tinte, sondern mit dem Geist des lebendigen Gottes, nicht in steinerne Tafeln, sondern in fleischerne Tafeln des Herzens.你 們 明 顯 是 基 督 的 信 、 藉 著 我 們 修 成 的 . 不 是 用 墨 寫 的 、 乃 是 用 永 生 神 的 靈 寫 的 . 不 是 寫 在 石 版 上 、 乃 是 寫 在 心 版 上 。Hizmetimizin sonucu olup mürekkeple değil, yaşayan Tanrının Ruhuyla, taş levhalara değil, insan yüreğinin levhalarına yazılmış Mesihin mektubu olduğunuz açıktır.你 们 明 显 是 基 督 的 信 , 藉 着 我 们 修 成 的 。 不 是 用 墨 写 的 , 乃 是 用 永 生 神 的 灵 写 的 ; 不 是 写 在 石 版 上 , 乃 是 写 在 心 版 上 。Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.For as much as you are manifestly declared to be the letter of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables [that are] hearts of flesh.manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,being revealed that you are a letter of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.ظاهرين انكم رسالة المسيح مخدومة منا مكتوبة لا بحبر بل بروح الله الحي . لا في الواح حجرية بل في الواح قلب لحمية
4 Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν θεόν.
Y tal confianza tenemos por Cristo para con Dios:Cette assurance-là, nous l'avons par Christ auprès de Dieu.E é por Cristo que temos tal confiança em Deus;Такую уверенность мы имеем в Боге через Христа,Ein solch Vertrauen aber haben wir durch Christum zu Gott.我 們 因 基 督 所 以 在 神 面 前 纔 有 這 樣 的 信 心 .Mesih sayesinde Tanrıya böyle bir güvenimiz vardır.我 们 因 基 督 , 所 以 在 神 面 前 纔 冇 这 样 的 信 心 。And such trust have we through Christ to God-ward:And such trust have we through Christ to God-ward:And such confidence have we through Christ to God-ward:and such trust we have through the Christ toward God,Such confidence we have through Christ toward God;And such confidence have we through the Christ towards God:Such is the confidence that we have through Christ toward God.ولكن لنا ثقة مثل هذه بالمسيح لدى الله.
5 οὐχ ὅτι ⸂ἀφ’ ἑαυτῶν ἱκανοί ἐσμεν⸃ λογίσασθαί τι ὡς ἐξ ⸀αὑτῶν, ἀλλ’ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ,
No que seamos suficientes de nosotros mismos para pensar algo como de nosotros mismos, sino que nuestra suficiencia es de Dios;Ce n'est pas à dire que nous soyons par nous-mêmes capables de concevoir quelque chose comme venant de nous-mêmes. Notre capacité, au contraire, vient de Dieu.Não que sejamos capazes, por nós, de pensar alguma coisa, como de nós mesmos; mas a nossa capacidade vem de Deus,не потому, чтобы мы сами способны были помыслить что от себя, как бы от себя, но способность наша от Бога.Nicht, daß wir tüchtig sind von uns selber, etwas zu denken als von uns selber; sondern daß wir tüchtig sind, ist von Gott,並 不 是 我 們 憑 自 己 能 承 擔 甚 麼 事 、 我 們 所 能 承 擔 的 、 乃 是 出 於 神 .Herhangi bir şeyi kendi başarımız olarak saymaya yeterliyiz demek istemiyorum; bizi yeterli kılan Tanrıdır.并 不 是 我 们 凭 自 己 能 承 担 甚 么 事 ; 我 们 所 能 承 担 的 , 乃 是 出 于 神 。Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency [is] of God,not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;Not that we are competent of ourselves to claim anything as coming from us; our competence is from God,ليس اننا كفاة من انفسنا ان نفتكر شيئا كانه من انفسنا بل كفايتنا من الله
6 ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος, τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.
El cual asimismo nos hizo ministros suficientes de un nuevo pacto: no de la letra, mas del espíritu; porque la letra mata, mas el espíritu vivifica.Il nous a aussi rendus capables d'être ministres d'une nouvelle alliance, non de la lettre, mais de l'esprit; car la lettre tue, mais l'esprit vivifie.O qual nos fez também capazes de ser ministros de um novo testamento, não da letra, mas do espírito; porque a letra mata e o espírito vivifica.Он дал нам способность быть служителями Нового Завета, не буквы, но духа, потому что буква убивает, а дух животворит.welcher auch uns tüchtig gemacht hat, das Amt zu führen des Neuen Testaments, nicht des Buchstaben, sondern des Geistes. Denn der Buchstabe tötet, aber der Geist macht lebendig.他 叫 我 們 能 承 當 這 新 約 的 執 事 . 不 是 憑 著 字 句 、 乃 是 憑 著 精 意 . 因 為 那 字 句 是 叫 人 死 、 精 意 是 叫 人 活 。 〔 精 意 或 作 聖 靈 〕O bizi yazılı yasaya değil, Ruha dayalı yeni bir antlaşmanın hizmetkârları olmaya yeterli kıldı. Yazılı yasa öldürür, Ruh ise yaşatır.他 叫 我 们 能 承 当 这 新 约 的 执 事 , 不 是 凭 着 字 句 , 乃 是 凭 着 精 意 ; 因 为 那 字 句 是 叫 人 死 , 精 意 ( 或 作 : 圣 灵 ) 是 叫 人 活 。Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life.who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.who also made us sufficient [to be] ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.who also made us sufficient as servants of a new covenant; not of the letter, but of the spirit. For the letter kills, but the spirit gives life.who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life.الذي جعلنا كفاة لان نكون خدام عهد جديد. لا الحرف بل الروح. لان الحرف يقتل ولكن الروح يحيي.
7 Εἰ δὲ διακονία τοῦ θανάτου ἐν ⸀γράμμασιν ⸀ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
Y si el ministerio de muerte en la letra grabado en piedras, fué con gloria, tanto que los hijos de Israel no pudiesen poner los ojos en la faz de Moisés á causa de la gloria de su rostro, la cual había de perecer,Or, si le ministère de la mort, gravé avec des lettres sur des pierres, a été glorieux, au point que les fils d'Israël ne pouvaient fixer les regards sur le visage de Moïse, à cause de la gloire de son visage, bien que cette gloire fût passagère,E, se o ministério da morte, gravado com letras em pedras, veio em glória, de maneira que os filhos de Israel não podiam fitar os olhos na face de Moisés, por causa da glória do seu rosto, a qual era transitória,Если же служение смертоносным буквам, начертанное на камнях, было так славно, что сыны Израилевы не могли смотреть на лице Моисеево по причине славы лица его преходящей, –So aber das Amt, das durch die Buchstaben tötet und in die Steine gebildet war, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose's um der Klarheit willen seines Angesichtes, die doch aufhört,那 用 字 刻 在 石 頭 上 屬 死 的 職 事 、 尚 且 有 榮 光 、 甚 至 以 色 列 人 因 摩 西 面 上 的 榮 光 、 不 能 定 睛 看 他 的 臉 . 這 榮 光 原 是 漸 漸 退 去 的 .Ölümle sonuçlanan hizmet, yani taş üzerine harf harf kazılan yasa yücelik içinde geldiyse -öyle ki, İsrailoğulları geçici olan parlaklığından ötürü Musanın yüzüne bakamadılar- Ruha dayalı hizmetin yücelik içinde olacağı daha kesin değil mi?那 用 字 刻 在 石 头 上 属 死 的 职 事 尚 且 冇 荣 光 , 甚 至 以 色 列 人 因 摩 西 面 上 的 荣 光 , 不 能 定 睛 看 他 的 脸 ; 这 荣 光 原 是 渐 渐 退 去 的 ,But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was,ثم ان كانت خدمة الموت المنقوشة باحرف في حجارة قد حصلت في مجد حتى لم يقدر بنو اسرائيل ان ينظروا الى وجه موسى لسبب مجد وجهه الزائل
8 πῶς οὐχὶ μᾶλλον διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
¿Cómo no será más bien con gloria el ministerio del espíritu?combien le ministère de l'esprit ne sera-t-il pas plus glorieux!Como não será de maior glória o ministério do Espírito?то не гораздо ли более должно быть славно служение духа?wie sollte nicht viel mehr das Amt, das den Geist gibt, Klarheit haben!何 況 那 屬 靈 的 職 事 、 豈 不 更 有 榮 光 麼 。何 况 那 属 灵 的 职 事 岂 不 更 冇 荣 光 么 ?How shall not the ministration of the spirit be rather glorious?How shall not the ministration of the spirit be rather glorious?how shall not rather the ministration of the spirit be with glory?how shall the ministration of the Spirit not be more in glory?won`t rather service of the spirit be rather with more glory?how shall not rather the ministry of the Spirit subsist in glory?will not the dispensation of the Spirit be attended with greater splendor?فكيف لا تكون بالأولى خدمة الروح في مجد.
9 εἰ γὰρ ⸂τῇ διακονίᾳ⸃ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει διακονία τῆς ⸀δικαιοσύνης δόξῃ.
Porque si el ministerio de condenación fué con gloria, mucho más abundará en gloria el ministerio de justicia.Si le ministère de la condamnation a été glorieux, le ministère de la justice est de beaucoup supérieur en gloire.Porque, se o ministério da condenação foi glorioso, muito mais excederá em glória o ministério da justiça.Ибо если служение осуждения славно, то тем паче изобилует славою служение оправдания.Denn so das Amt, das die Verdammnis predigt, Klarheit hat, wie viel mehr hat das Amt, das die Gerechtigkeit predigt, überschwengliche Klarheit.若 是 定 罪 的 職 事 有 榮 光 、 那 稱 義 的 職 事 、 榮 光 就 越 發 大 了 。İnsanı suçlu çıkaran hizmetin yüceliği varsa, aklanmayı sağlayan hizmetin yüceliği çok daha aşkındır.若 是 定 罪 的 职 事 冇 荣 光 , 那 称 义 的 职 事 荣 光 就 越 发 大 了 。For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.For if the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory.For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.for if the ministration of the condemnation [is] glory, much more doth the ministration of the righteousness abound in glory;For if the service of condemnation has glory, much rather does the service of righteousness exceed in glory.For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.For if there was splendor in the dispensation of condemnation, the dispensation of righteousness must far exceed it in splendor.لانه ان كانت خدمة الدينونة مجدا فبالأولى كثيرا تزيد خدمة البر في مجد.
10 καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει ⸀εἵνεκεν τῆς ὑπερβαλλούσης δόξης·
Porque aun lo que fué glorioso, no es glorioso en esta parte, en comparación de la excelente gloria.Et, sous ce rapport, ce qui a été glorieux ne l'a point été, à cause de cette gloire qui lui est supérieure.Porque também o que foi glorificado nesta parte não foi glorificado, por causa desta excelente glória.То прославленное даже не оказывается славным с сей стороны, по причине преимущественной славы [последующего].Denn auch jenes Teil, das verklärt war, ist nicht für Klarheit zu achten gegen die überschwengliche Klarheit.那 從 前 有 榮 光 的 、 因 這 極 大 的 榮 光 、 就 算 不 得 有 榮 光 了 .Çünkü eskiden yüceltilmiş olanın, şimdi yücelikte aşkın olana göre yüceliği yoktur.那 从 前 冇 荣 光 的 , 因 这 极 大 的 荣 光 就 算 不 得 冇 荣 光 了 ;For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.For even that which was made glorious had no glory in this respect, by reason of the glory that excels.For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;For most assuredly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it.فان الممجد ايضا لم يمجد من هذا القبيل لسبب المجد الفائق.
11 εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
Porque si lo que perece tuvo gloria, mucho más será en gloria lo que permanece.En effet, si ce qui était passager a été glorieux, ce qui est permanent est bien plus glorieux.Porque, se o que era transitório foi para glória, muito mais é em glória o que permanece.Ибо, если преходящее славно, тем более славно пребывающее.Denn so das Klarheit hatte, das da aufhört, wie viel mehr wird das Klarheit haben, das da bleibt.若 那 廢 掉 的 有 榮 光 、 這 長 存 的 就 更 有 榮 光 了 。Geçici olan, yücelik içinde geldiyse, kalıcı olanın yüceliği çok daha büyüktür.若 那 废 掉 的 冇 荣 光 , 这 长 存 的 就 更 冇 荣 光 了 。For if that which is done away was glorious, much more that which remaineth is glorious.For if that which is done away was glorious, much more that which remains is glorious.For if that which passeth away [was] with glory, much more that which remaineth [is] in glory.for if that which is being made useless [is] through glory, much more that which is remaining [is] in glory.For if that which passes away was with glory, much more that which remains is in glory.For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.For if what faded away came with splendor, what is permanent must have much more splendor.لانه ان كان الزائل في مجد فبالأولى كثيرا يكون الدائم في مجد
12 Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα,
Así que, teniendo tal esperanza, hablamos con mucha confianza;Ayant donc cette espérance, nous usons d'une grande liberté,Tendo, pois, tal esperança, usamos de muita ousadia no falar.Имея такую надежду, мы действуем с великим дерзновением,Dieweil wir nun solche Hoffnung haben, sind wir voll großer Freudigkeit我 們 既 有 這 樣 的 盼 望 、 就 大 膽 講 說 、Böyle bir umuda sahip olduğumuz için büyük cesaretle konuşabiliriz.我 们 既 冇 这 样 的 盼 望 , 就 大 胆 讲 说 ,Seeing then that we have such hope, we use great plainness of speech:Seeing then that we have such hope, we use great plainness of speech:Having therefore such a hope, we use great boldness of speech,Having, then, such hope, we use much freedom of speech,Having therefore such a hope, we use great boldness of speech,Having therefore such hope, we use much boldness:Since we have such a hope, we are very bold,فاذ لنا رجاء مثل هذا نستعمل مجاهرة كثيرة.
13 καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ⸀αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
Y no como Moisés, que ponía un velo sobre su faz, para que los hijos de Israel no pusiesen los ojos en el fin de lo que había de ser abolido.et nous ne faisons pas comme Moïse, qui mettait un voile sur son visage, pour que les fils d'Israël ne fixassent pas les regards sur la fin de ce qui était passager.E não somos como Moisés, que punha um véu sobre a sua face, para que os filhos de Israel não olhassem firmemente para o fim daquilo que era transitório.а не так, как Моисей, [который] полагал покрывало на лице свое, чтобы сыны Израилевы не взирали на конец преходящего.und tun nicht wie Mose, der die Decke vor sein Angesicht hing, daß die Kinder Israel nicht ansehen konnten das Ende des, das aufhört;不 像 摩 西 將 帕 子 蒙 在 臉 上 、 叫 以 色 列 人 不 能 定 睛 看 到 那 將 廢 者 的 結 局 .Yüzündeki parlaklığın giderek söndüğünü İsrailoğulları görmesin diye yüzünü peçeyle örten Musa gibi değiliz.不 象 摩 西 将 帕 子 蒙 在 脸 上 , 叫 以 色 列 人 不 能 定 睛 看 到 那 将 废 者 的 结 局 。And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,and not as Moses, who put a veil on his face, that the children of Israel wouldn`t look steadfastly on the end of that which was passing away.and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.not like Moses, who put a veil over his face so that the Israelites might not see the end of the fading splendor.وليس كما كان موسى يضع برقعا على وجهه لكي لا ينظر بنو اسرائيل الى نهاية الزائل.
14 ἀλλὰ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον ⸀ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, ⸀ὅτι ἐν Χριστῷ καταργεῖται,
Empero los sentidos de ellos se embotaron; porque hasta el día de hoy les queda el mismo velo no descubierto en la lección del antiguo testamento, el cual por Cristo es quitado.Mais ils sont devenus durs d'entendement. Car jusqu'à ce jour le même voile demeure quand, ils font la lecture de l'Ancien Testament, et il ne se lève pas, parce que c'est en Christ qu'il disparaît.Mas os seus sentidos foram endurecidos; porque até hoje o mesmo véu está por levantar na lição do velho testamento, o qual foi por Cristo abolido;Но умы их ослеплены: ибо то же самое покрывало доныне остается неснятым при чтении Ветхого Завета, потому что оно снимается Христом.sondern ihre Sinne sind verstockt. Denn bis auf den heutigen Tag bleibt diese Decke unaufgedeckt über dem alten Testament, wenn sie es lesen, welche in Christo aufhört;但 他 們 的 心 地 剛 硬 . 直 到 今 日 誦 讀 舊 約 的 時 候 、 這 帕 子 還 沒 有 揭 去 . 這 帕 子 在 基 督 裡 已 經 廢 去 了 。İsrailoğullarının zihinleri körelmişti. Bugün bile Eski Antlaşma okunurken zihinleri aynı peçeyle örtülü kalıyor. Çünkü bu peçe ancak Mesih aracılığıyla kalkar.但 他 们 的 心 地 刚 硬 , 直 到 今 日 诵 读 旧 约 的 时 候 , 这 帕 子 还 没 冇 揭 去 。 这 帕 子 在 基 督 里 已 经 废 去 了 。But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.But their minds were blinded: for until this day remains the same veil not taken away in the reading of the old testament; which veil is done away in Christ.but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ.but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ in passes away.But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.بل أغلظت اذهانهم لانه حتى اليوم ذلك البرقع نفسه عند قراءة العهد العتيق باق غير منكشف الذي يبطل في المسيح.
15 ἀλλ’ ἕως σήμερον ἡνίκα ⸂ἂν ἀναγινώσκηται⸃ Μωϋσῆς κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται·
Y aun hasta el día de hoy, cuando Moisés es leído, el velo está puesto sobre el corazón de ellos.Jusqu'à ce jour, quand on lit Moïse, un voile est jeté sur leurs coeurs;E até hoje, quando é lido Moisés, o véu está posto sobre o coração deles.Доныне, когда они читают Моисея, покрывало лежит на сердце их;aber bis auf den heutigen Tag, wenn Mose gelesen wird, hängt die Decke vor ihrem Herzen.然 而 直 到 今 日 、 每 逢 誦 讀 摩 西 書 的 時 候 、 帕 子 還 在 他 們 心 上 。Ne var ki, bugün bile Musanın yazıları okunduğunda yüreklerini bir peçe örtüyor.然 而 直 到 今 日 , 每 逢 诵 读 摩 西 书 的 时 候 , 帕 子 还 在 他 们 心 上 。But even unto this day, when Moses is read, the vail is upon their heart.But even to this day, when Moses is read, the veil is on their heart.But unto this day, whensoever Moses is read, a veil lieth upon their heart.but till to-day, when Moses is read, a vail upon their heart doth lie,But to this day, when Moses is read, a veil lies on their heart.But unto this day, when Moses is read, the veil lies upon their heart.Yes, to this day whenever Moses is read a veil lies over their minds;لكن حتى اليوم حين يقرأ موسى البرقع موضوع على قلبهم.
16 ἡνίκα ⸂δὲ ἐὰν⸃ ἐπιστρέψῃ πρὸς κύριον, περιαιρεῖται τὸ κάλυμμα.
Mas cuando se convirtieren al Señor, el velo se quitará.mais lorsque les coeurs se convertissent au Seigneur, le voile est ôté.Mas, quando se converterem ao Senhor, então o véu se tirará.но когда обращаются к Господу, тогда это покрывало снимается.Wenn es aber sich bekehrte zu dem HERRN, so würde die Decke abgetan.但 他 們 的 心 幾 時 歸 向 主 、 帕 子 就 幾 時 除 去 了 。Oysa ne zaman biri Rabbe dönerse, o peçe kaldırılır.但 他 们 的 心 几 时 归 向 主 , 帕 子 就 几 时 除 去 了 。Nevertheless when it shall turn to the Lord, the vail shall be taken away.Nevertheless when it shall turn to the Lord, the veil shall be taken away.But whensoever it shall turn to the Lord, the veil is taken away.and whenever they may turn unto the Lord, the vail is taken away.But whenever one turns to the Lord, the veil is taken away.But when it shall turn to [the] Lord, the veil is taken away.)but when a man turns to the Lord the veil is removed.ولكن عندما يرجع الى الرب يرفع البرقع.
17 δὲ κύριος τὸ πνεῦμά ἐστιν· οὗ δὲ τὸ πνεῦμα ⸀κυρίου, ἐλευθερία.
Porque el Señor es el Espíritu; y donde hay el Espíritu del Señor, allí hay libertad.Or, le Seigneur c'est l'Esprit; et là où est l'Esprit du Seigneur, là est la liberté.Ora, o Senhor é Espírito; e onde está o Espírito do Senhor, aí há liberdade.Господь есть Дух; а где Дух Господень, там свобода.Denn der HERR ist der Geist; wo aber der Geist des HERRN ist, da ist Freiheit.主 就 是 那 靈 、 主 的 靈 在 那 裡 、 那 裡 就 得 以 自 由 。Rab Ruhtur, Rabbin Ruhu neredeyse orada özgürlük vardır.主 就 是 那 灵 ; 主 的 灵 在 那 里 , 那 里 就 得 以 自 由 。Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty.And the Lord is the Spirit; and where the Spirit of the Lord [is], there [is] liberty;Now the Lord is the Spirita and where the Spirit of the Lord is, there is liberty.Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.واما الرب فهو الروح وحيث روح الرب هناك حرية.
18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ κυρίου πνεύματος.
Por tanto, nosotros todos, mirando á cara descubierta como en un espejo la gloria del Señor, somos transformados de gloria en gloria en la misma semejanza, como por el Espíritu del Señor.Nous tous qui, le visage découvert, contemplons comme dans un miroir la gloire du Seigneur, nous sommes transformés en la même image, de gloire en gloire, comme par le Seigneur, l'Esprit.Mas todos nós, com rosto descoberto, refletindo como um espelho a glória do Senhor, somos transformados de glória em glória na mesma imagem, como pelo Espírito do Senhor.Мы же все открытым лицем, как в зеркале, взирая на славу Господню, преображаемся в тот же образ от славы в славу, как от Господня Духа.Nun aber spiegelt sich in uns allen des HERRN Klarheit mit aufgedecktem Angesicht, und wir werden verklärt in dasselbe Bild von einer Klarheit zu der andern, als vom HERRN, der der Geist ist.我 們 眾 人 既 然 敞 著 臉 、 得 以 看 見 主 的 榮 光 、 好 像 從 鏡 子 裡 返 照 、 就 變 成 主 的 形 狀 、 榮 上 加 榮 、 如 同 從 主 的 靈 變 成 的 。Ve biz hepimiz peçesiz yüzle Rab'bin yüceliğini görerek yücelik üstüne yücelikle O'na benzer olmak üzere değiştiriliyoruz. Bu da Ruh olan Rab sayesinde oluyor.我 们 众 人 既 然 敞 着 脸 得 以 看 见 主 的 荣 光 , 好 象 从 镜 子 里 返 照 , 就 变 成 主 的 形 状 , 荣 上 加 荣 , 如 同 从 主 的 灵 变 成 的 。But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the LORD.But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.ونحن جميعا ناظرين مجد الرب بوجه مكشوف كما في مرآة نتغيّر الى تلك الصورة عينها من مجد الى مجد كما من الرب الروح
1/18 verses