2CO 5

21 verses

1 Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.

PORQUE sabemos, que si la casa terrestre de nuestra habitación se deshiciere, tenemos de Dios un edificio, una casa no hecha de manos, eterna en los cielos.Nous savons, en effet, que, si cette tente où nous habitons sur la terre est détruite, nous avons dans le ciel un édifice qui est l'ouvrage de Dieu, une demeure éternelle qui n'a pas été faite de main d'homme.PORQUE sabemos que, se a nossa casa terrestre deste tabernáculo se desfizer, temos de Deus um edifício, uma casa não feita por mãos, eterna, nos céus.Ибо знаем, что, когда земной наш дом, эта хижина, разрушится, мы имеем от Бога жилище на небесах, дом нерукотворенный, вечный.Wir wissen aber, so unser irdisch Haus dieser Hütte zerbrochen wird, daß wir einen Bau haben, von Gott erbauet, ein Haus, nicht mit Händen gemacht, das ewig ist, im Himmel.我們原知道、我們這地上的帳棚若拆毀了、必得神所造、不是人手所造、在天上永存的房屋。Biliyoruz ki, barındığımız bu dünyasal çadır yıkılırsa, göklerde Tanrının bize sağladığı bir konut -elle yapılmamış, sonsuza dek kalacak bir evimiz- vardır.我们原知道，我们这地上的帐棚若拆毁了，必得神所造，不是人手所造，在天上永存的房屋。For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.لاننا نعلم انه ان نقض بيت خيمتنا الارضي فلنا في السموات بناء من الله بيت غير مصنوع بيد ابدي.

2 καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες,

Y por esto también gemimos, deseando ser sobrevestidos de aquella nuestra habitación celestial;Aussi nous gémissons dans cette tente, désirant revêtir notre domicile céleste,E por isso também gememos, desejando ser revestidos da nossa habitação, que é do céu;От того мы и воздыхаем, желая облечься в небесное наше жилище;Und darüber sehnen wir uns auch nach unsrer Behausung, die vom Himmel ist, und uns verlangt, daß wir damit überkleidet werden;我們在這帳棚裡歎息、深想得那從天上來的房屋、好像穿上衣服．Şimdiyse göksel evimizi giyinmeyi özleyerek inliyoruz.我们在这帐棚里歎息，深想得那从天上来的房屋，好象穿上衣服；For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:For in this we groan, earnestly desiring to be clothed on with our house which is from heaven:For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,For most assuredly in this we groan, longing to be clothed with our habitation which is from heaven;For indeed in this we groan, ardently desiring to have put on our house which [is] from heaven;Here indeed we groan, and long to put on our heavenly dwelling,فاننا في هذه ايضا نئن مشتاقين الى ان نلبس فوقها مسكننا الذي من السماء.

3 ⸂εἴ γε⸃ καὶ ⸀ἐνδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα.

Puesto que en verdad habremos sido hallados vestidos, y no desnudos.si du moins nous sommes trouvés vêtus et non pas nus.Se, todavia, estando vestidos, não formos achados nus.только бы нам и одетым не оказаться нагими.so doch, wo wir bekleidet und nicht bloß erfunden werden.倘若穿上、被遇見的時候就不至於赤身了。Onu giyinirsek çıplak kalmayız.倘若穿上，被遇见的时候就不至于赤身了。If so be that being clothed we shall not be found naked.If so be that being clothed we shall not be found naked.if so be that being clothed we shall not be found naked.if so be that, having clothed ourselves, we shall not be found naked,if so be that being clothed we will not be found naked.if indeed being also clothed we shall not be found naked.so that by putting it on we may not be found naked.وان كنا لابسين لا نوجد عراة.

4 καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι ἐφ’ ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ’ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.

Porque asimismo los que estamos en este tabernáculo, gemimos agravados; porque no quisiéramos ser desnudados; sino sobrevestidos, para que lo mortal sea absorbido por la vida.Car tandis que nous sommes dans cette tente, nous gémissons, accablés, parce que nous voulons, non pas nous dépouiller, mais nous revêtir, afin que ce qui est mortel soit englouti par la vie.Porque também nós, os que estamos neste tabernáculo, gememos carregados; não porque queremos ser despidos, mas revestidos, para que o mortal seja absorvido pela vida.Ибо мы, находясь в этой хижине, воздыхаем под бременем, потому что не хотим совлечься, но облечься, чтобы смертное поглощено было жизнью.Denn dieweil wir in der Hütte sind, sehnen wir uns und sind beschwert; sintemal wir wollten lieber nicht entkleidet, sondern überkleidet werden, auf daß das Sterbliche würde verschlungen von dem Leben.我們在這帳棚裡、歎息勞苦、並非願意脫下這個、乃是願意穿上那個、好叫這必死的被生命吞滅了。Dünyasal çadırda yaşayan bizler ağır bir yük altında inliyoruz. Asıl istediğimiz soyunmak değil, giyinmektir. Öyle ki, ölümlü olan, yaşam tarafından yutulsun.我们在这帐棚里歎息劳苦，并非愿意脱下这个，乃是愿意穿上那个，好叫这必死的被生命吞灭了。For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed on, that mortality might be swallowed up of life.For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that [what is] mortal may be swallowed up by life.For while we are still in this tent, we sigh with anxiety; not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.فاننا نحن الذين في الخيمة نئن مثقلين اذ لسنا نريد ان نخلعها بل ان نلبس فوقها لكي يبتلع المائت من الحياة.

5 ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο θεός, ⸀ὁ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ πνεύματος.

Mas el que nos hizo para esto mismo, es Dios; el cual nos ha dado la prenda del Espíritu.Et celui qui nous a formés pour cela, c'est Dieu, qui nous a donné les arrhes de l'Esprit.Ora, quem para isto mesmo nos preparou foi Deus, o qual nos deu também o penhor do Espírito.На сие самое и создал нас Бог и дал нам залог Духа.Der uns aber dazu bereitet, das ist Gott, der uns das Pfand, den Geist, gegeben hat.為此培植我們的就是神、他又賜給我們聖靈作憑據。〔原文作質〕Bizleri tam bu amaç için hazırlamış ve güvence olarak bize Ruhu vermiş olan Tanrıdır.为此，培植我们的就是神，他又赐给我们圣灵作凭据（原文是质）。Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.Now he that has worked us for the selfsame thing is God, who also has given to us the earnest of the Spirit.Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.And He who did work us to this self-same thing [is] God, who also did give to us the earnest of the Spirit;Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.Now he that has wrought us for this very thing [is] God, who also has given to us the earnest of the Spirit.He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.ولكن الذي صنعنا لهذا عينه هو الله الذي اعطانا ايضا عربون الروح.

6 Θαρροῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ κυρίου,

Así que vivimos confiados siempre, y sabiendo, que entre tanto que estamos en el cuerpo, peregrinamos ausentes del Señor;Nous sommes donc toujours pleins de confiance, et nous savons qu'en demeurant dans ce corps nous demeurons loin du Seigneur-Por isso estamos sempre de bom ânimo, sabendo que, enquanto estamos no corpo, vivemos ausentes do SenhorИтак мы всегда благодушествуем; и как знаем, что, водворяясь в теле, мы устранены от Господа, –So sind wir denn getrost allezeit und wissen, daß, dieweil wir im Leibe wohnen, so wallen wir ferne vom HERRN;所以我們時常坦然無懼、並且曉得我們住在身內便與主相離。Bu nedenle her zaman cesaretimiz vardır. Şunu biliyoruz ki, bu bedende yaşadıkça Rabden uzaktayız.所以，我们时常坦然无惧，并且晓得我们住在身内，便与主相离。Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lordhaving courage, then, at all times, and knowing that being at home in the body, we are away from home from the Lord, --Being therefore always of good courage, and knowing that, while we are at home in the body, we are absent from the Lord;Therefore [we are] always confident, and know that while present in the body we are absent from the Lord,So we are always of good courage; we know that while we are at home in the body we are away from the Lord,فاذا نحن واثقون كل حين وعالمون اننا ونحن مستوطنون في الجسد فنحن متغربون عن الرب.

7 διὰ πίστεως γὰρ περιπατοῦμεν, οὐ διὰ εἴδους—

(Porque por fe andamos, no por vista;)car nous marchons par la foi et non par la vue,(Porque andamos por fé, e não por vista).ибо мы ходим верою, а не видением, –denn wir wandeln im Glauben, und nicht im Schauen.因我們行事為人、是憑著信心、不是憑著眼見。Gözle görülene değil, imana dayanarak yaşarız.因我们行事为人是凭着信心，不是凭着眼见。For we walk by faith, not by sight:)(For we walk by faith, not by sight:)(for we walk by faith, not by sight);for through faith we walk, not through sight --for we walk by faith, not by sight.(for we walk by faith, not by sight;)for we walk by faith, not by sight.لاننا بالايمان نسلك لا بالعيان.

8 θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν κύριον·

Mas confiamos, y más quisiéramos partir del cuerpo, y estar presentes al Señor.nous sommes pleins de confiance, et nous aimons mieux quitter ce corps et demeurer auprès du Seigneur.Mas temos confiança e desejamos antes deixar este corpo, para habitar com o Senhor.то мы благодушествуем и желаем лучше выйти из тела и водвориться у Господа.Wir sind aber getrost und haben vielmehr Lust, außer dem Leibe zu wallen und daheim zu sein bei dem HERRN.我們坦然無懼、是更願意離開身體與主同住。Cesaretimiz vardır diyorum ve bedenden uzakta, Rabbin yanında olmayı yeğleriz.我们坦然无惧，是更愿意离幵身体与主同住。We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.we are confident, I say, and pleased rather to be absent from the body and present with the Lord.We are of good courage, and we would rather be away from the body and at home with the Lord.فنثق ونسرّ بالأولى ان نتغرب عن الجسد ونستوطن عند الرب.

9 διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.

Por tanto procuramos también, ó ausentes, ó presentes, serle agradables:C'est pour cela aussi que nous nous efforçons de lui être agréables, soit que nous demeurions dans ce corps, soit que nous le quittions.Pois que muito desejamos também ser-lhe agradáveis, quer presentes, quer ausentes.И потому ревностно стараемся, водворяясь ли, выходя ли, быть Ему угодными;Darum fleißigen wir uns auch, wir sind daheim oder wallen, daß wir ihm wohl gefallen.所以無論是住在身內、離開身外、我們立了志向、要得主的喜悅。Bunun için, ister bedende yaşayalım ister bedenden uzak olalım, amacımız Rabbi hoşnut etmektir.所以，无论是住在身内，离幵身外，我们立了志向，要得主的喜悦。Wherefore we labour, that, whether present or absent, we may be accepted of him.Why we labor, that, whether present or absent, we may be accepted of him.Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.Wherefore also we are zealous, whether present or absent, to be agreeable to him.So whether we are at home or away, we make it our aim to please him.لذلك نحترس ايضا مستوطنين كنا او متغربين ان نكون مرضيين عنده.

10 τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε ⸀φαῦλον.

Porque es menester que todos nosotros parezcamos ante el tribunal de Cristo, para que cada uno reciba según lo que hubiere hecho por medio del cuerpo, ora sea bueno ó malo.Car il nous faut tous comparaître devant le tribunal de Christ, afin que chacun reçoive selon le bien ou le mal qu'il aura fait, étant dans son corps.Porque todos devemos comparecer ante o tribunal de Cristo, para que cada um receba segundo o que tiver feito por meio do corpo, ou bem, ou mal.ибо всем нам должно явиться пред судилище Христово, чтобы каждому получить [соответственно тому], что он делал, живя в теле, доброе или худое.Denn wir müssen alle offenbar werden vor dem Richtstuhl Christi, auf daß ein jeglicher empfange, nach dem er gehandelt hat bei Leibesleben, es sei gut oder böse.因為我們眾人、必要在基督臺前顯露出來、叫各人按著本身所行的、或善或惡受報。Çünkü bedende yaşarken gerek iyi gerek kötü, yaptıklarımızın karşılığını almak için hepimiz Mesihin yargı kürsüsü önüne çıkmak zorundayız.因为我们众人必要在基督臺前显露出来，叫各人按着本身所行的，或善或恶受报。For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things [done] in the body, according to what he hath done, whether [it be] good or bad.for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things [done] through the body, in reference to the things that he did, whether good or evil;For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.For we must all be manifested before the judgment-seat of the Christ, that each may receive the things [done] in the body, according to those he has done, whether [it be] good or evil.For we must all appear before the judgment seat of Christ, so that each one may receive good or evil, according to what he has done in the body.لانه لا بد اننا جميعا نظهر امام كرسي المسيح لينال كل واحد ما كان بالجسد بحسب ما صنع خيرا كان ام شرا

11 Εἰδότες οὖν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν, θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.

Estando pues poseídos del temor del Señor, persuadimos á los hombres, mas á Dios somos manifiestos; y espero que también en vuestras conciencias somos manifiestos.Connaissant donc la crainte du Seigneur, nous cherchons à convaincre les hommes; Dieu nous connaît, et j'espère que dans vos consciences vous nous connaissez aussi.Assim que, sabendo o temor que se deve ao Senhor, persuadimos os homens à fé, mas somos manifestos a Deus; e espero que nas vossas consciências sejamos também manifestos.Итак, зная страх Господень, мы вразумляем людей, Богу же мы открыты; надеюсь, что открыты и вашим совестям.Dieweil wir denn wissen, daß der HERR zu fürchten ist, fahren wir schön mit den Leuten; aber Gott sind wir offenbar. Ich hoffe aber, daß wir auch in eurem Gewissen offenbar sind.我們既知道主是可畏的、所以勸人、但我們在神面前是顯明的、盼望在你們的良心裡也是顯明的。Rabden korkmanın ne demek olduğunu bildiğimizden insanları ikna etmeye çalışıyoruz. Ne olduğumuzu Tanrı biliyor; umarım siz de vicdanınızda biliyorsunuz.我们既知道主是可畏的，所以劝人。但我们在神面前是显明的，盼望在你们的良心里也是显明的。Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.Therefore, knowing the fear of the Lord, we persuade men; but what we are is known to God, and I hope it is known also to your conscience.فاذ نحن عالمون مخافة الرب نقنع الناس. واما الله فقد صرنا ظاهرين له وارجو اننا قد صرنا ظاهرين في ضمائركم ايضا.

12 ⸀οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ ⸂μὴ ἐν⸃ καρδίᾳ.

No nos encomendamos pues otra vez á vosotros, sino os damos ocasión de gloriaros por nosotros, para que tengáis qué responder contra los que se glorían en las apariencias, y no en el corazón.Nous ne nous recommandons pas de nouveau nous-mêmes auprès de vous; mais nous vous donnons occasion de vous glorifier à notre sujet, afin que vous puissiez répondre à ceux qui tirent gloire de ce qui est dans les apparences et non dans le coeur.Porque não nos recomendamos outra vez a vós; mas damo-vos ocasião de vos gloriardes de nós, para que tenhais que responder aos que se gloriam na aparência e não no coração.Не снова представляем себя вам, но даем вам повод хвалиться нами, дабы имели вы [что сказать] тем, которые хвалятся лицем, а не сердцем.Wir loben uns nicht abermals bei euch, sondern geben euch eine Ursache, zu rühmen von uns, auf daß ihr habt zu rühmen wider die, so sich nach dem Ansehen rühmen, und nicht nach dem Herzen.我們不是向你們再舉薦自己、乃是叫你們因我們有可誇之處、好對那憑外貌不憑內心誇口的人、有言可答。Kendimizi yine size tavsiye etmeye çalışmıyoruz. Ama yürekle değil, dış görünüşle övünenleri yanıtlayabilmeniz için bizimle övünmenize fırsat veriyoruz.我们不是向你们再举荐自己，乃是叫你们因我们冇可夸之处，好对那凭外貌不凭内心夸口的人，冇言可答。For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.For we commend not ourselves again to you, but give you occasion to glory on our behalf, that you may have somewhat to answer them which glory in appearance, and not in heart.We are not again commending ourselves unto you, but [speak] as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have [something] in reference to those glorifying in face and not in heart;For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.[For] we do not again commend ourselves to you, but [we are] giving to you occasion of boast in our behalf, that ye may have [such] with those boasting in countenance, and not in heart.We are not commending ourselves to you again but giving you cause to be proud of us, so that you may be able to answer those who pride themselves on a man's position and not on his heart.لاننا لسنا نمدح انفسنا ايضا لديكم بل نعطيكم فرصة للافتخار من جهتنا ليكون لكم جواب على الذين يفتخرون بالوجه لا بالقلب.

13 εἴτε γὰρ ἐξέστημεν, θεῷ· εἴτε σωφρονοῦμεν, ὑμῖν.

Porque si loqueamos, es para Dios; y si estamos en seso, es para vosotros.En effet, si je suis hors de sens, c'est pour Dieu; si je suis de bon sens, c'est pour vous.Porque, se enlouquecemos, é para Deus; e, se conservamos o juízo, é para vós.Если мы выходим из себя, то для Бога; если же скромны, то для вас.Denn tun wir zu viel, so tun wir's Gott; sind wir mäßig, so sind wir euch mäßig.我們若果顛狂、是為神．若果謹守、是為你們。Eğer kendimizde değilsek, bu Tanrı içindir. Aklımız başımızdaysa, bu sizin içindir.我们若果颠狂，是为神；若果谨守，是为你们。For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.for whether we were beside ourselves, [it was] to God; whether we be of sound mind -- [it is] to you,For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.For whether we are beside ourselves, [it is] to God; or are sober, [it is] for you.For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.لاننا ان صرنا مختلين فللّه. او كنا عاقلين فلكم.

14 ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς, κρίναντας τοῦτο ⸀ὅτι εἷς ὑπὲρ πάντων ἀπέθανεν· ἄρα οἱ πάντες ἀπέθανον·

Porque el amor de Cristo nos constriñe, pensando esto: Que si uno murió por todos, luego todos son muertos;Car l'amour de Christ nous presse, parce que nous estimons que, si un seul est mort pour tous, tous donc sont morts;Porque o amor de Cristo nos constrange, julgando nós assim: que, se um morreu por todos, logo todos morreram.Ибо любовь Христова объемлет нас, рассуждающих так: если один умер за всех, то все умерли.Denn die Liebe Christi dringt in uns also, sintemal wir halten, daß, so einer für alle gestorben ist, so sind sie alle gestorben;原來基督的愛激勵我們．因我們想一人既替眾人死、眾人就都死了．Bizi zorlayan, Mesihin sevgisidir. Yargımız şu: Biri herkes için öldü; öyleyse hepsi öldü.原来基督的爱激励我们；因我们想，一人既替众人死，众人就都死了；For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead:For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.For the love of the Christ constrains us, having judged this: that one died for all, then all have died;For the love of Christ controls us, because we are convinced that one has died for all; therefore all have died.لان محبة المسيح تحصرنا. اذ نحن نحسب هذا انه ان كان واحد قد مات لاجل الجميع فالجميع اذا ماتوا.

15 καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι.

Y por todos murió, para que los que viven, ya no vivan para sí, mas para aquel que murió y resucitó por ellos.et qu'il est mort pour tous, afin que ceux qui vivent ne vivent plus pour eux-mêmes, mais pour celui qui est mort et ressuscité pour eux.E ele morreu por todos, para que os que vivem não vivam mais para si, mas para aquele que por eles morreu e ressuscitou.А Христос за всех умер, чтобы живущие уже не для себя жили, но для умершего за них и воскресшего.und er ist darum für alle gestorben, auf daß die, so da leben, hinfort nicht sich selbst leben, sondern dem, der für sie gestorben und auferstanden ist.並且他替眾人死、是叫那些活著的人、不再為自己活、乃為替他們死而復活的主活。Evet, Mesih herkes için öldü. Öyle ki, yaşayanlar artık kendileri için değil, kendileri uğruna ölüp dirilen Mesih için yaşasınlar.并且他替众人死，是叫那些活着的人不再为自己活，乃为替他们死而复活的主活。And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.And that he died for all, that they which live should not from now on live to themselves, but to him which died for them, and rose again.and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised.وهو مات لاجل الجميع كي يعيش الاحياء فيما بعد لا لانفسهم بل للذي مات لاجلهم وقام.

16 Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· ⸀εἰ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.

De manera que nosotros de aquí adelante á nadie conocemos según la carne: y aun si á Cristo conocimos según la carne, empero ahora ya no le conocemos.Ainsi, dès maintenant, nous ne connaissons personne selon la chair; et si nous avons connu Christ selon la chair, maintenant nous ne le connaissons plus de cette manière.Assim que daqui por diante a ninguém conhecemos segundo a carne, e, ainda que também tenhamos conhecido Cristo segundo a carne, contudo agora já não o conhecemos deste modo.Потому отныне мы никого не знаем по плоти; если же и знали Христа по плоти, то ныне уже не знаем.Darum kennen wir von nun an niemand nach dem Fleisch; und ob wir auch Christum gekannt haben nach dem Fleisch, so kennen wir ihn doch jetzt nicht mehr.所以我們從今以後、不憑著外貌〔原文作內體本節同〕認人了．雖然憑著外貌認過基督、如今卻不再這樣認他了。Bu nedenle, biz artık kimseyi insan ölçülerine göre tanımayız. Mesihi bu ölçülere göre tanıdıksa da, artık öyle tanımıyoruz.所以，我们从今以后，不凭着外貌（原文是肉体；本节同）认人了。虽然凭着外貌认过基督，如今却不再这样认他了。Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.Why from now on know we no man after the flesh: yes, though we have known Christ after the flesh, yet now from now on know we him no more.Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more.So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know [him thus] no longer.From now on, therefore, we regard no one from a human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer.اذا نحن من الآن لا نعرف احدا حسب الجسد. وان كنا قد عرفنا المسيح حسب الجسد لكن الآن لا نعرفه بعد.

17 ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν ⸀καινά·

De modo que si alguno está en Cristo, nueva criatura es: las cosas viejas pasaron; he aquí todas son hechas nuevas.Si quelqu'un est en Christ, il est une nouvelle créature. Les choses anciennes sont passées; voici, toutes choses sont devenues nouvelles.Assim que, se alguém está em Cristo, nova criatura é; as coisas velhas já passaram; eis que tudo se fez novo.Итак, кто во Христе, [тот] новая тварь; древнее прошло, теперь все новое.Darum, ist jemand in Christo, so ist er eine neue Kreatur; das Alte ist vergangen, siehe, es ist alles neu geworden!若有人在基督裡、他就是新造的人．舊事已過、都變成新的了。Bir kimse Mesihteyse, yeni yaratıktır; eski şeyler geçmiş, her şey yeni olmuştur.若冇人在基督里，他就是新造的人，旧事已过，都变成新的了。Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new.so that if any one [is] in Christ -- [he is] a new creature; the old things did pass away, lo, become new have the all things.Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, they have become new.So if any one [be] in Christ, [there is] a new creation; the old things have passed away; behold all things have become new:Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.اذا ان كان احد في المسيح فهو خليقة جديدة. الاشياء العتيقة قد مضت. هوذا الكل قد صار جديدا.

18 τὰ δὲ πάντα ἐκ τοῦ θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ ⸀διὰ Χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς,

Y todo esto es de Dios, el cual nos reconcilió á sí por Cristo; y nos dió el ministerio de la reconciliación.Et tout cela vient de Dieu, qui nous a réconciliés avec lui par Christ, et qui nous a donné le ministère de la réconciliation.E tudo isto provém de Deus, que nos reconciliou consigo mesmo por Jesus Cristo, e nos deu o ministério da reconciliação;Все же от Бога, Иисусом Христом примирившего нас с Собою и давшего нам служение примирения,Aber das alles von Gott, der uns mit ihm selber versöhnt hat durch Jesum Christum und das Amt gegeben, das die Versöhnung predigt.一切都是出於神、他藉著基督使我們與他和好、又將勸人與他和好的職分賜給我們．Bunların hepsi Tanrıdandır. Tanrı, Mesih aracılığıyla bizi kendisiyle barıştırdı ve bize barıştırma görevini verdi.一切都是出于神；他藉着基督使我们与他和好，又将劝人与他和好的职分赐给我们。And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation;But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;And the all things [are] of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;and all things [are] of the God who has reconciled us to himself by [Jesus] Christ, and given to us the ministry of that reconciliation:All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;ولكن الكل من الله الذي صالحنا لنفسه بيسوع المسيح واعطانا خدمة المصالحة

19 ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.

Porque ciertamente Dios estaba en Cristo reconciliando el mundo á sí, no imputándole sus pecados, y puso en nosotros la palabra de la reconciliación.Car Dieu était en Christ, réconciliant le monde avec lui-même, en n'imputant point aux hommes leurs offenses, et il a mis en nous la parole de la réconciliation.Isto é, Deus estava em Cristo reconciliando consigo o mundo, não lhes imputando os seus pecados; e pôs em nós a palavra da reconciliação.потому что Бог во Христе примирил с Собою мир, не вменяя [людям] преступлений их, и дал нам слово примирения.Denn Gott war in Christo und versöhnte die Welt mit ihm selber und rechnete ihnen ihre Sünden nicht zu und hat unter uns aufgerichtet das Wort von der Versöhnung.這就是神在基督裡、叫世人與自己和好、不將他們的過犯歸到他們身上．並且將這和好的道理託付了我們。Şöyle ki Tanrı, insanların suçlarını saymayarak dünyayı Mesihte kendisiyle barıştırdı ve barıştırma sözünü bize emanet etti.这就是神在基督里，叫世人与自己和好，不将他们的过犯归到他们身上，并且将这和好的道理託付了我们。To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation.to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.اي ان الله كان في المسيح مصالحا العالم لنفسه غير حاسب لهم خطاياهم وواضعا فينا كلمة المصالحة.

20 ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ θεοῦ παρακαλοῦντος δι’ ἡμῶν· δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ θεῷ.

Así que, somos embajadores en nombre de Cristo, como si Dios rogase por medio nuestro; os rogamos en nombre de Cristo: Reconciliaos con Dios.Nous faisons donc les fonctions d'ambassadeurs pour Christ, comme si Dieu exhortait par nous; nous vous en supplions au nom de Christ: Soyez réconciliés avec Dieu!De sorte que somos embaixadores da parte de Cristo, como se Deus por nós rogasse. Rogamo-vos, pois, da parte de Cristo, que vos reconcilieis com Deus.Итак мы – посланники от имени Христова, и как бы Сам Бог увещевает через нас; от имени Христова просим: примиритесь с Богом.So sind wir nun Botschafter an Christi Statt, denn Gott vermahnt durch uns; so bitten wir nun an Christi Statt: Lasset euch versöhnen mit Gott.所以我們作基督的使者、就好像神藉我們勸你們一般．我們替基督求你們與神和好。Böylece, Tanrı aracılığımızla çağrıda bulunuyormuş gibi Mesihin adına elçilik ediyor, Onun adına yalvarıyoruz: Tanrıyla barışın.所以，我们作基督的使者，就好象神藉我们劝你们一般。我们替基督求你们与神和好。Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ' stead, be you reconciled to God.We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God.in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, `Be ye reconciled to God;`We are therefore ambassadors on behalf of Christ, as though God were entreating by us. We beg you on behalf of Christ, be reconciled to God.We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God.اذا نسعى كسفراء عن المسيح كأن الله يعظ بنا. نطلب عن المسيح تصالحوا مع الله.

21 ⸀τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ.

Al que no conoció pecado, hizo pecado por nosotros, para que nosotros fuésemos hechos justicia de Dios en él.Celui qui n'a point connu le péché, il l'a fait devenir péché pour nous, afin que nous devenions en lui justice de Dieu.Àquele que não conheceu pecado, o fez pecado por nós; para que nele fôssemos feitos justiça de Deus.Ибо не знавшего греха Он сделал для нас [жертвою за] грех, чтобы мы в Нем сделались праведными пред Богом.Denn er hat den, der von keiner Sünde wußte, für uns zur Sünde gemacht, auf daß wir würden in ihm die Gerechtigkeit, die vor Gott gilt.神使那無罪的、〔無罪原文作不知罪〕替我們成為罪．好叫我們在他裡面成為神的義。Tanrı, günahı bilmeyen Mesih'i bizim için günah sunusu yaptı. Öyle ki, Mesih sayesinde Tanrı'nın doğruluğu olalım.神使那无罪（无罪：原文是不知罪）的，替我们成为罪，好叫我们在他里面成为神的义。For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.لانه جعل الذي لم يعرف خطية خطية لاجلنا لنصير نحن بر الله فيه