22 verses
1 Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν·
PERO hubo también falsos profetas en el pueblo, como habrá entre vosotros falsos doctores, que introducirán encubiertamente herejías de perdición, y negarán al Señor que los rescató, atrayendo sobre sí mismos perdición acelerada.Il y a eu parmi le peuple de faux prophètes, et il y aura de même parmi vous de faux docteurs, qui introduiront des sectes pernicieuses, et qui, reniant le maître qui les a rachetés, attireront sur eux une ruine soudaine.E TAMBÉM houve entre o povo falsos profetas, como entre vós haverá também falsos doutores, que introduzirão encobertamente heresias de perdição, e negarão o Senhor que os resgatou, trazendo sobre si mesmos repentina perdição.Были и лжепророки в народе, как и у вас будут лжеучители, которые введут пагубные ереси и, отвергаясь искупившего их Господа, навлекут сами на себя скорую погибель.Es waren auch falsche Propheten unter dem Volk, wie auch unter euch sein werden falsche Lehrer, die nebeneinführen werden verderbliche Sekten und verleugnen den HERRN, der sie erkauft hat, und werden über sich selbst herbeiführen eine schnelle Verdammnis.從 前 在 百 姓 中 有 假 先 知 起 來 、 將 來 在 你 們 中 間 、 也 必 有 假 師 傅 、 私 自 引 進 陷 害 人 的 異 端 、 連 買 他 們 的 主 他 們 也 不 承 認 、 自 取 速 速 的 滅 亡 。Ama İsrail halkı arasında sahte peygamberler vardı; tıpkı sizin de aranızda yanlış öğreti yayanlar olacağı gibi. Bunlar kendilerini satın alan Efendiyi bile yadsıyarak gizlice aranıza yıkıcı öğretiler sokacaklar. Böyleleri kendi başlarına ani bir yıkım getirecek.从 前 在 百 姓 中 冇 假 先 知 起 来 ， 将 来 在 你 们 中 间 也 必 冇 假 师 傅 ， 私 自 引 进 陷 害 人 的 异 端 ， 连 买 他 们 的 主 他 们 也 不 承 认 ， 自 取 速 速 的 灭 亡 。But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.But there were false prophets also among the people, even as there shall be false teachers among you, who privately shall bring in damnable heresies, even denying the Lord that bought them, and bring on themselves swift destruction.But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.ولكن كان ايضا في الشعب انبياء كذبة كما سيكون فيكم ايضا معلّمون كذبة الذين يدسّون بدع هلاك واذ هم ينكرون الرب الذي اشتراهم يجلبون على انفسهم هلاكا سريعا.
2 καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀσελγείαις, δι’ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται·
Y muchos seguirán sus disoluciones, por los cuales el camino de la verdad será blasfemado;Plusieurs les suivront dans leurs dissolutions, et la voie de la vérité sera calomniée à cause d'eux.E muitos seguirão as suas dissoluções, pelos quais será blasfemado o caminho da verdade.И многие последуют их разврату, и через них путь истины будет в поношении.Und viele werden nachfolgen ihrem Verderben; um welcher willen wird der Weg der Wahrheit verlästert werden.將 有 許 多 人 隨 從 他 們 邪 淫 的 行 為 、 便 叫 真 道 、 因 他 們 的 緣 故 被 毀 謗 。Birçokları da onların sefahatine kapılacak. Onların yüzünden gerçeğin yoluna sövülecek.将 冇 许 多 人 随 从 他 们 邪 淫 的 行 为 ， 便 叫 真 道 因 他 们 的 缘 故 被 毁 谤 。And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,Many will follow their destructive ways, and as a result, the way of the truth will be maligned.and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.And many will follow their licentiousness, and because of them the way of truth will be reviled.وسيتبع كثيرون تهلكاتهم. الذين بسببهم يجدف على طريق الحق.
3 καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται· οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ ⸀νυστάζει.
Y por avaricia harán mercadería de vosotros con palabras fingidas, sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.Par cupidité, ils trafiqueront de vous au moyen de paroles trompeuses, eux que menace depuis longtemps la condamnation, et dont la ruine ne sommeille point.E por avareza farão de vós negócio com palavras fingidas; sobre os quais já de largo tempo não será tardia a sentença, e a sua perdição não dormita.И из любостяжания будут уловлять вас льстивыми словами; суд им давно готов, и погибель их не дремлет.Und durch Geiz mit erdichteten Worten werden sie an euch Gewinn suchen; welchen das Urteil von lange her nicht säumig ist, und ihre Verdammnis schläft nicht.他 們 因 有 貪 心 、 要 用 捏 造 的 言 語 、 在 你 們 身 上 取 利 ． 他 們 的 刑 罰 、 自 古 以 來 並 不 遲 延 、 他 們 的 滅 亡 也 必 速 速 來 到 。 〔 原 文 作 也 不 打 盹 〕Açgözlülüklerinden ötürü uydurma sözlerle sizi sömürecekler. Onlar için çoktan beri verilmiş olan yargı gecikmez. Onları bekleyen yıkım da uyuklamaz.他 们 因 冇 贪 心 ， 要 用 捏 造 的 言 语 在 你 们 身 上 取 利 。 他 们 的 刑 罚 ， 自 古 以 来 并 不 迟 延 ； 他 们 的 灭 亡 也 必 速 速 来 到 （ 原 文 是 不 打 盹 ） 。And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.In covetousness will they exploit you with deceptive words: whose sentence now from of old doesn`t linger, and their destruction will not slumber.And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.And in their greed they will exploit you with false words; from of old their condemnation has not been idle, and their destruction has not been asleep.وهم في الطمع يتّجرون بكم باقوال مصنعة الذين دينونتهم منذ القديم لا تتوانى وهلاكهم لا ينعس.
4 Εἰ γὰρ ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ ⸀σειραῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους,
Porque si Dios no perdonó á los ángeles que habían pecado, sino que habiéndolos despeñado en el infierno con cadenas de oscuridad, los entregó para ser reservados al juicio;Car, si Dieu n'a pas épargné les anges qui ont péché, mais s'il les a précipités dans les abîmes de ténèbres et les réserve pour le jugement;Porque, se Deus não perdoou aos anjos que pecaram, mas, havendo-os lançado no inferno, os entregou às cadeias da escuridão, ficando reservados para o juízo;Ибо, если Бог ангелов согрешивших не пощадил, но, связав узами адского мрака, предал блюсти на суд для наказания;Denn Gott hat die Engel, die gesündigt haben, nicht verschont, sondern hat sie mit Ketten der Finsternis zur Hölle verstoßen und übergeben, daß sie zum Gericht behalten werden;就 是 天 使 犯 了 罪 、 神 也 沒 有 寬 容 、 曾 把 他 們 丟 在 地 獄 、 交 在 黑 暗 坑 中 、 等 候 審 判 ．Tanrı günah işleyen melekleri esirgemedi; onları cehenneme atıp karanlıkta zincire vurdu. Yargılanıncaya dek orada tutulacaklar.就 是 天 使 犯 了 罪 ， 神 也 没 冇 宽 容 ， 曾 把 他 们 丢 在 地 狱 ， 交 在 黑 暗 坑 中 ， 等 候 审 判 。For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved,For if God didn`t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment;For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment;For if God did not spare the angels when they sinned, but cast them into hell and committed them to pits of nether gloom to be kept until the judgment;لانه ان كان الله لم يشفق على ملائكة قد اخطأوا بل في سلاسل الظلام طرحهم في جهنم وسلمهم محروسين للقضاء
5 καὶ ἀρχαίου κόσμου οὐκ ἐφείσατο, ἀλλὰ ὄγδοον Νῶε δικαιοσύνης κήρυκα ἐφύλαξεν, κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας,
Y si no perdonó al mundo viejo, mas guardó á Noé, pregonero de justicia, con otras siete personas, trayendo el diluvio sobre el mundo de malvados;s'il n'a pas épargné l'ancien monde, mais s'il a sauvé Noé, lui huitième, ce prédicateur de la justice, lorsqu'il fit venir le déluge sur un monde d'impies;E não perdoou ao mundo antigo, mas guardou a Noé, pregoeiro da justiça, com mais sete pessoas, ao trazer o dilúvio sobre o mundo dos ímpios;и если не пощадил первого мира, но в восьми душах сохранил семейство Ноя, проповедника правды, когда навел потоп на мир нечестивых;und hat nicht verschont die vorige Welt, sondern bewahrte Noah, den Prediger der Gerechtigkeit, selbacht und führte die Sintflut über die Welt der Gottlosen;神 也 沒 有 寬 容 上 古 的 世 代 、 曾 叫 洪 水 臨 到 那 不 敬 虔 的 世 代 、 卻 保 護 了 傳 義 道 的 挪 亞 一 家 八 口 ．Tanrı eski dünyayı da esirgemedi. Ama tanrısızların dünyasına tufanı gönderdiğinde, doğruluk yolunu bildiren Nuhu ve yedi kişiyi daha korudu.神 也 没 冇 宽 容 上 古 的 世 代 ， 曾 叫 洪 水 临 到 那 不 敬 虔 的 世 代 ， 却 保 护 了 传 义 道 的 挪 亚 一 家 八 口 。And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood on the world of the ungodly;and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly;and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,and didn`t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;and spared not [the] old world, but preserved Noe, [the] eighth, a preacher of righteousness, having brought in [the] flood upon [the] world of [the] ungodly;if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven other persons, when he brought a flood upon the world of the ungodly;ولم يشفق على العالم القديم بل انما حفظ نوحا ثامنا كارزا للبر اذ جلب طوفانا على عالم الفجار.
6 καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας ⸀καταστροφῇ κατέκρινεν, ὑπόδειγμα μελλόντων ⸀ἀσεβέσιν τεθεικώς,
Y si condenó por destrucción las ciudades de Sodoma y de Gomorra, tornándolas en ceniza, y poniéndolas por ejemplo á los que habían de vivir sin temor y reverencia de Dios,s'il a condamné à la destruction et réduit en cendres les villes de Sodome et de Gomorrhe, les donnant comme exemple aux impies à venir,E condenou à destruição as cidades de Sodoma e Gomorra, reduzindo-as a cinza, e pondo-as para exemplo aos que vivessem impiamente;и если города Содомские и Гоморрские, осудив на истребление, превратил в пепел, показав пример будущим нечестивцам,und hat die Städte Sodom und Gomorra zu Asche gemacht, umgekehrt und verdammt, damit ein Beispiel gesetzt den Gottlosen, die hernach kommen würden;又 判 定 所 多 瑪 、 蛾 摩 拉 、 將 二 城 傾 覆 、 焚 燒 成 灰 、 作 為 後 世 不 敬 虔 人 的 鑑 戒 ．Sodom ve Gomora kentlerini yakıp yıkarak yargıladı. Böylece tanrısızların başına geleceklere bir örnek verdi.又 判 定 所 多 玛 、 蛾 摩 拉 ， 将 二 城 倾 覆 ， 焚 烧 成 灰 ， 作 为 后 世 不 敬 虔 人 的 鑑 戒 ；And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample to those that after should live ungodly;and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly;and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set [them];and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;and having reduced [the] cities of Sodom and Gomorrha to ashes, condemned [them] with an overthrow, setting [them as] an example to those that should [afterwards] live an ungodly life;if by turning the cities of Sodom and Gomor'rah to ashes he condemned them to extinction and made them an example to those who were to be ungodly;واذ رمّد مدينتي سدوم وعمورة حكم عليهما بالانقلاب واضعا عبرة للعتيدين ان يفجروا
7 καὶ δίκαιον Λὼτ καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς ἐρρύσατο—
Y libró al justo Lot, acosado por la nefanda conducta de los malvados;et s'il a délivré le juste Lot, profondément attristé de la conduite de ces hommes sans frein dans leur dissolutionE livrou o justo Ló, enfadado da vida dissoluta dos homens abomináveisа праведного Лота, утомленного обращением между людьми неистово развратными, избавилund hat erlöst den gerechten Lot, welchem die schändlichen Leute alles Leid taten mit ihrem unzüchtigen Wandel;只 搭 救 了 那 常 為 惡 人 淫 行 憂 傷 的 義 人 羅 得 ．Ama ilke tanımayan kişilerin sefih yaşayışından azap duyan doğru adam Lutu kurtardı.只 搭 救 了 那 常 为 恶 人 淫 行 忧 伤 的 义 人 罗 得 。And delivered just Lot, vexed with the filthy conversation of the wicked:And delivered just Lot, vexed with the filthy conversation of the wicked:and delivered righteous Lot, sore distressed by the lascivious life of the wickedand righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,and delivered righteous Lot, very distressed by the lustful life of the wickedand saved righteous Lot, distressed with the abandoned conversation of the godless,and if he rescued righteous Lot, greatly distressed by the licentiousness of the wickedوانقذ لوطا البار مغلوبا من سيرة الاردياء في الدعارة.
8 βλέμματι γὰρ καὶ ἀκοῇ ⸀ὁ δίκαιος ἐγκατοικῶν ἐν αὐτοῖς ἡμέραν ἐξ ἡμέρας ψυχὴν δικαίαν ἀνόμοις ἔργοις ἐβασάνιζεν—
(Porque este justo, con ver y oir, morando entre ellos, afligía cada día su alma justa con los hechos de aquellos injustos;)(car ce juste, qui habitait au milieu d'eux, tourmentait journellement son âme juste à cause de ce qu'il voyait et entendait de leurs oeuvres criminelles);(Porque este justo, habitando entre eles, afligia todos os dias a sua alma justa, vendo e ouvindo sobre as suas obras injustas);(ибо сей праведник, живя между ними, ежедневно мучился в праведной душе, видя и слыша дела беззаконные) –denn dieweil er gerecht war und unter ihnen wohnte, daß er's sehen und hören mußte, quälten sie die gerechte Seele von Tag zu Tage mit ihren ungerechten Werken.因 為 那 義 人 住 在 他 們 中 間 、 看 見 聽 見 他 們 不 法 的 事 、 他 的 義 心 就 天 天 傷 痛 。Çünkü onların arasında yaşayan bu doğru adam, görüp işittiği yasa tanımaz davranışlar yüzünden doğru yüreğinde her gün ıstırap çekerdi.（ 因 为 那 义 人 住 在 他 们 中 间 ， 看 见 听 见 他 们 不 法 的 事 ， 他 的 义 心 就 天 天 伤 痛 。 ）For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)(for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds):for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.(for that righteous man dwelling among them, in seeing and hearing, tormented his righteous soul from day to day with lawless deeds):(for the righteous man through seeing and hearing, dwelling among them, tormented [his] righteous soul day after day with [their] lawless works,)(for by what that righteous man saw and heard as he lived among them, he was vexed in his righteous soul day after day with their lawless deeds),اذ كان البار بالنظر والسمع وهو ساكن بينهم يعذب يوما فيوما نفسه البارة بالافعال الاثيمة.
9 οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν,
Sabe el Señor librar de tentación á los píos, y reservar á los injustos para ser atormentados en el día del juicio;le Seigneur sait délivrer de l'épreuve les hommes pieux, et réserver les injustes pour êtres punis au jour du jugement,Assim, sabe o Senhor livrar da tentação os piedosos, e reservar os injustos para o dia do juízo, para serem castigados;то, конечно, знает Господь, как избавлять благочестивых от искушения, а беззаконников соблюдать ко дню суда, для наказания,Der HERR weiß die Gottseligen aus der Versuchung zu erlösen, die Ungerechten aber zu behalten zum Tage des Gerichts, sie zu peinigen,主 知 道 搭 救 敬 虔 的 人 脫 離 試 探 、 把 不 義 的 人 留 在 刑 罰 之 下 、 等 候 審 判 的 日 子 ．Görülüyor ki Rab kendi yolunda yürüyenleri karşılaştıkları denemelerden nasıl kurtaracağını bilir. Doğru olmayanları, özellikle benliğin yozlaşmış tutkuları ardından giden ve yetkisini hor görenleri cezalandırarak yargı gününe dek nasıl alıkoyacağını da bilir. Bu küstah, dikbaşlı kişiler yüce varlıklara sövmekten korkmazlar.主 知 道 搭 救 敬 虔 的 人 脱 离 试 探 ， 把 不 义 的 人 留 在 刑 罚 之 下 ， 等 候 审 判 的 日 子 。The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:The Lord knows how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,the Lord knows how to deliver the godly out of temptation, and to keep the unrighteous under punishment to the day of judgment;[the] Lord knows [how] to deliver the godly out of trial, and to keep [the] unjust to [the] day of judgment [to be] punished;then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment,يعلم الرب ان ينقذ الاتقياء من التجربة ويحفظ الاثمة الى يوم الدين معاقبين
10 μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν, βλασφημοῦντες,
Y principalmente á aquellos que, siguiendo la carne, andan en concupiscencia é inmundicia, y desprecian la potestad; atrevidos, contumaces, que no temen decir mal de las potestades superiores:ceux surtout qui vont après la chair dans un désir d'impureté et qui méprisent l'autorité. Audacieux et arrogants, ils ne craignent pas d'injurier les gloires,Mas principalmente aqueles que segundo a carne andam em concupiscências de imundícia, e desprezam as autoridades; atrevidos, obstinados, não receando blasfemar das dignidades;а наипаче тех, которые идут вслед скверных похотей плоти, презирают начальства, дерзки, своевольны и не страшатся злословить высших,allermeist aber die, so da wandeln nach dem Fleisch in der unreinen Lust, und die Herrschaft verachten, frech, eigensinnig, nicht erzittern, die Majestäten zu lästern,那 些 隨 肉 身 、 縱 污 穢 的 情 慾 、 輕 慢 主 治 之 人 的 、 更 是 如 此 ． 他 們 膽 大 任 性 、 毀 謗 在 尊 位 的 也 不 知 懼 怕 ．那 些 随 肉 身 、 纵 污 秽 的 情 慾 、 轻 慢 主 治 之 人 的 ， 更 是 如 此 。 他 们 胆 大 任 性 ， 毁 谤 在 尊 位 的 ， 也 不 知 惧 怕 。But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities:and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities:and especially those who indulge in the lust of defiling passion and despise authority. Bold and wilful, they are not afraid to revile the glorious ones,ولا سيما الذين يذهبون وراء الجسد في شهوة النجاسة ويستهينون بالسيادة. جسورون معجبون بانفسهم لا يرتعبون ان يفتروا على ذوي الامجاد
11 ὅπου ἄγγελοι ἰσχύϊ καὶ δυνάμει μείζονες ὄντες οὐ φέρουσιν κατ’ ⸀αὐτῶν βλάσφημον κρίσιν.
Como quiera que los mismos ángeles, que son mayores en fuerza y en potencia, no pronuncian juicio de maldición contra ellas delante del Señor.tandis que les anges, supérieurs en force et en puissance, ne portent pas contre elles de jugement injurieux devant le Seigneur.Enquanto os anjos, sendo maiores em força e poder, não pronunciam contra eles juízo blasfemo diante do Senhor.тогда как и Ангелы, превосходя их крепостью и силою, не произносят на них пред Господом укоризненного суда.so doch die Engel, die größere Stärke und Macht haben, kein lästerlich Urteil wider sie fällen vor dem HERRN.就 是 天 使 、 雖 然 力 量 權 能 更 大 、 還 不 用 毀 謗 的 話 在 主 面 前 告 他 們 。Oysa melekler bile, güç ve kudrette daha üstün oldukları halde bu varlıkları Rabbin önünde söverek yargılamazlar.就 是 天 使 ， 虽 然 力 量 权 能 更 大 ， 还 不 用 毁 谤 的 话 在 主 面 前 告 他 们 。Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;whereas angels, though greater in might and power, don`t bring a railing judgment against them before the Lord.when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.whereas angels, though greater in might and power, do not pronounce a reviling judgment upon them before the Lord.حيث ملائكة وهم اعظم قوة وقدرة لا يقدمون عليهم لدى الرب حكم افتراء.
12 οὗτοι δέ, ὡς ἄλογα ζῷα ⸂γεγεννημένα φυσικὰ⸃ εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες, ἐν τῇ φθορᾷ αὐτῶν ⸂καὶ φθαρήσονται⸃,
Mas éstos, diciendo mal de las cosas que no entienden, como bestias brutas, que naturalmente son hechas para presa y destrucción, perecerán en su perdición,Mais eux, semblables à des brutes qui s'abandonnent à leurs penchants naturels et qui sont nées pour êtres prises et détruites, ils parlent d'une manière injurieuse de ce qu'ils ignorent, et ils périront par leur propre corruption,Mas estes, como animais irracionais, que seguem a natureza, feitos para serem presos e mortos, blasfemando do que não entendem, perecerão na sua corrupção,Они, как бессловесные животные, водимые природою, рожденные на уловление и истребление, злословя то, чего не понимают, в растлении своем истребятся.Aber sie sind wie die unvernünftigen Tiere, die von Natur dazu geboren sind, daß sie gefangen und geschlachtet werden, lästern, davon sie nichts wissen, und werden in ihrem verderblichen Wissen umkommen但 這 些 人 好 像 沒 有 靈 性 、 生 來 就 是 畜 類 、 以 備 捉 拿 宰 殺 的 ． 他 們 毀 謗 所 不 曉 得 的 事 、 正 在 敗 壞 人 的 時 候 、 自 己 必 遭 遇 敗 壞 ．Ama anlamadıkları konularda sövüp sayan bu kişiler, içgüdüleriyle yaşayan, yakalanıp boğazlanmak üzere doğan, akıldan yoksun hayvanlar gibidir. Hayvanlar gibi onlar da yıkıma uğrayacaklar.但 这 些 人 好 象 没 冇 灵 性 ， 生 来 就 是 畜 类 ， 以 备 捉 拿 宰 杀 的 。 他 们 毁 谤 所 不 晓 得 的 事 ， 正 在 败 坏 人 的 时 候 ， 自 己 必 遭 遇 败 坏 。But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,But these, as creatures without reason, born mere animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,اما هؤلاء فكحيوانات غير ناطقة طبيعية مولودة للصيد والهلاك يفترون على ما يجهلون فسيهلكون في فسادهم
13 ⸀ἀδικούμενοι μισθὸν ἀδικίας· ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν, σπίλοι καὶ μῶμοι ἐντρυφῶντες ἐν ταῖς ⸀ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν,
Recibiendo el galardón de su injusticia, ya que reputan por delicia poder gozar de deleites cada día. Estos son suciedades y manchas, los cuales comiendo con vosotros, juntamente se recrean en sus errores;recevant ainsi le salaire de leur iniquité. Ils trouvent leurs délices à se livrer au plaisir en plein jour; hommes tarés et souillés, ils se délectent dans leurs tromperies, en faisant bonne chère avec vous.Recebendo o galardão da injustiça; pois que tais homens têm prazer nos deleites quotidianos; nódoas são eles e máculas, deleitando-se em seus enganos, quando se banqueteiam convosco;Они получат возмездие за беззаконие, ибо они полагают удовольствие во вседневной роскоши; срамники и осквернители, они наслаждаются обманами своими, пиршествуя с вами.und den Lohn der Ungerechtigkeit davonbringen. Sie achten für Wollust das zeitliche Wohlleben, sie sind Schandflecken und Laster, prangen von euren Almosen, prassen mit dem Euren,行 的 不 義 、 就 得 了 不 義 的 工 價 ． 這 些 人 喜 愛 白 晝 宴 樂 、 他 們 已 被 玷 污 、 又 有 瑕 疵 、 正 與 你 們 一 同 坐 席 、 就 以 自 己 的 詭 詐 為 快 樂 ．Ettikleri haksızlığa karşılık zarar görecekler. Gündüzün zevk alemlerine dalmayı eğlence sayarlar. Birer leke ve yüzkarasıdırlar. Sizinle yiyip içerken kendi hilelerinden zevk alırlar.行 的 不 义 ， 就 得 了 不 义 的 工 价 。 这 些 人 喜 爱 白 昼 宴 乐 ， 他 们 已 被 玷 污 ， 又 冇 瑕 疵 ， 正 与 你 们 一 同 坐 席 ， 就 以 自 己 的 诡 诈 为 快 乐 。And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,receiving the wages of unrighteousness; people who count it pleasure to revel in the day-time, spots and blemishes, reveling in their deceit while they feast with you;receiving [the] reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you.آخذين اجرة الاثم. الذين يحسبون تنعم يوم. لذة ادناس وعيوب يتنعمون في غرورهم صانعين ولائم معكم.
14 ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ⸀ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες, κατάρας τέκνα,
Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;Ils ont les yeux pleins d'adultère et insatiables de péché; ils amorcent les âmes mal affermies; ils ont le coeur exercé à la cupidité; ce sont des enfants de malédiction.Tendo os olhos cheios de adultério, e não cessando de pecar, engodando as almas inconstantes, tendo o coração exercitado na avareza, filhos de maldição;Глаза у них исполнены любострастия и непрестанного греха; они прельщают неутвержденные души; сердце их приучено к любостяжанию: это сыны проклятия.haben Augen voll Ehebruchs, lassen sich die Sünde nicht wehren, locken an sich die leichtfertigen Seelen, haben ein Herz, durchtrieben mit Geiz, verfluchte Leute.他 們 滿 眼 是 淫 色 、 〔 淫 色 原 文 作 淫 婦 〕 止 不 住 犯 罪 ． 引 誘 那 心 不 堅 固 的 人 、 心 中 習 慣 了 貪 婪 、 正 是 被 咒 詛 的 種 類 ．Gözleri zinayla doludur, günaha doymazlar. Kararsız kişileri ayartırlar. Yüreği açgözlülüğe alıştırılmış lanetli insanlardır.他 们 满 眼 是 淫 色 （ 原 文 是 淫 妇 ） ， 止 不 住 犯 罪 ， 引 诱 那 心 不 坚 固 的 人 ， 心 中 习 惯 了 贪 婪 ， 正 是 被 咒 诅 的 种 类 。Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,having eyes full of adultery, and who can`t cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!لهم عيون مملوءة فسقا لا تكف عن الخطية خادعون النفوس غير الثابتة. لهم قلب متدرب في الطمع. اولاد اللعنة.
15 ⸀καταλιπόντες εὐθεῖαν ὁδὸν ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ ⸀Βοσὸρ ὃς μισθὸν ἀδικίας ἠγάπησεν
Que han dejado el camino derecho, y se han extraviado, siguiendo el camino de Balaam, hijo de Bosor, el cual amó el premio de la maldad.Après avoir quitté le droit chemin, ils se sont égarés en suivant la voie de Balaam, fils de Bosor, qui aima le salaire de l'iniquité,Os quais, deixando o caminho direito, erraram seguindo o caminho de Balaão, filho de Beor, que amou o prêmio da injustiça;Оставив прямой путь, они заблудились, идя по следам Валаама, сына Восорова, который возлюбил мзду неправедную,Sie haben verlassen den richtigen Weg und gehen irre und folgen nach dem Wege Bileams, des Sohnes Beors, welcher liebte den Lohn der Ungerechtigkeit,他 們 離 棄 正 路 、 就 走 差 了 、 隨 從 比 珥 之 子 巴 蘭 的 路 、 巴 蘭 就 是 那 貪 愛 不 義 之 工 價 的 先 知 ．Haksızlıkla elde ettiği kazancı seven Beor oğlu Balamın yolunu tutarak doğru yolu bırakıp saptılar.他 们 离 弃 正 路 ， 就 走 差 了 ， 随 从 比 珥 之 子 巴 兰 的 路 。 巴 兰 就 是 那 贪 爱 不 义 之 工 价 的 先 知 ，Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;forsaking the right way, they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing;having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love,forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrong-doing;having left [the] straight way they have gone astray, having followed in the path of Balaam [the son] of Bosor, who loved [the] reward of unrighteousness;Forsaking the right way they have gone astray; they have followed the way of Balaam, the son of Be'or, who loved gain from wrongdoing,قد تركوا الطريق المستقيم فضلّوا تابعين طريق بلعام بن بصور الذي احب اجرة الاثم.
16 ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας· ὑποζύγιον ἄφωνον ἐν ἀνθρώπου φωνῇ φθεγξάμενον ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν.
Y fué reprendido por su iniquidad: una muda bestia de carga, hablando en voz de hombre, refrenó la locura del profeta.mais qui fut repris pour sa transgression: une ânesse muette, faisant entendre une voix d'homme, arrêta la démence du prophète.Mas teve a repreensão da sua transgressão; o mudo jumento, falando com voz humana, impediu a loucura do profeta.но был обличен в своем беззаконии: бессловесная ослица, проговорив человеческим голосом, остановила безумие пророка.hatte aber eine Strafe seiner Übertretung: das stumme lastbare Tier redete mit Menschenstimme und wehrte des Propheten Torheit.他 卻 為 自 己 的 過 犯 受 了 責 備 ． 那 不 能 說 話 的 驢 、 以 人 言 攔 阻 先 知 的 狂 妄 。Balam işlediği suçtan ötürü azarlandı. Konuşamayan eşek, insan diliyle konuşarak bu peygamberin çılgınlığına engel oldu.他 却 为 自 己 的 过 犯 受 了 责 备 ； 那 不 能 说 话 的 驴 以 人 言 拦 阻 先 知 的 狂 妄 。But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.But was rebuked for his iniquity: the dumb ass speaking with man' voice forbade the madness of the prophet.but he was rebuked for his own transgression: a dumb ass spake with man`s voice and stayed the madness of the prophet.and had a rebuke of his own iniquity -- a dumb ass, in man`s voice having spoken, did forbid the madness of the prophet.but he was rebuked for his own disobedience. A mute donkey spoke with man`s voice and stopped the madness of the prophet.but had reproof of his own wickedness [the] dumb ass speaking with man's voice forbad the folly of the prophet.but was rebuked for his own transgression; a dumb ass spoke with human voice and restrained the prophet's madness.ولكنه حصل على توبيخ تعديه اذ منع حماقة النبي حمار اعجم ناطقا بصوت انسان.
17 Οὗτοί εἰσιν πηγαὶ ἄνυδροι ⸂καὶ ὁμίχλαι⸃ ὑπὸ λαίλαπος ἐλαυνόμεναι, οἷς ὁ ζόφος τοῦ ⸀σκότους τετήρηται.
Estos son fuentes sin agua, y nubes traídas de torbellino de viento: para los cuales está guardada la oscuridad de las tinieblas para siempre.Ces gens-là sont des fontaines sans eau, des nuées que chasse un tourbillon: l'obscurité des ténèbres leur est réservée.Estes são fontes sem água, nuvens levadas pela força do vento, para os quais a escuridão das trevas eternamente se reserva.Это безводные источники, облака и мглы, гонимые бурею: им приготовлен мрак вечной тьмы.Das sind Brunnen ohne Wasser, und Wolken, vom Windwirbel umgetrieben, welchen behalten ist eine dunkle Finsternis in Ewigkeit.這 些 人 是 無 水 的 井 、 是 狂 風 催 逼 的 霧 氣 、 有 墨 黑 的 幽 暗 為 他 們 存 留 。Bu kişiler, susuz pınarlar, fırtınanın dağıttığı sis gibidirler. Onları koyu karanlık bekliyor.这 些 人 是 无 水 的 井 ， 是 狂 风 催 逼 的 雾 气 ， 冇 墨 黑 的 幽 暗 为 他 们 存 留 。These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever].These are waterless springs and mists driven by a storm; for them the nether gloom of darkness has been reserved.هؤلاء هم آبار بلا ماء غيوم يسوقها النوء. الذين قد حفظ لهم قتام الظلام الى الابد.
18 ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ⸀ὀλίγως ⸀ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones á los que verdaderamente habían huído de los que conversan en error;Avec des discours enflés de vanité, ils amorcent par les convoitises de la chair, par les dissolutions, ceux qui viennent à peine d'échapper aux hommes qui vivent dans l'égarement;Porque, falando coisas mui arrogantes de vaidades, engodam com as concupiscências da carne, e com dissoluções, aqueles que se estavam afastando dos que andam em erro,Ибо, произнося надутое пустословие, они уловляют в плотские похоти и разврат тех, которые едва отстали от находящихся в заблуждении.Denn sie reden stolze Worte, dahinter nichts ist, und reizen durch Unzucht zur fleischlichen Lust diejenigen, die recht entronnen waren denen, die im Irrtum wandeln,他 們 說 虛 妄 矜 誇 的 大 話 、 用 肉 身 的 情 慾 、 和 邪 淫 的 事 、 引 誘 那 些 剛 纔 脫 離 妄 行 的 人 ．Çünkü yanlış yolda yürüyenlerden henüz kurtulanları, boş ve kurumlu sözler söyleyerek benliğin tutkularıyla, sefahatle ayartırlar.他 们 说 虚 妄 矜 夸 的 大 话 ， 用 肉 身 的 情 慾 和 邪 淫 的 事 引 诱 那 些 刚 纔 脱 离 妄 行 的 人 。For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,For, uttering loud boasts of folly, they entice with licentious passions of the flesh men who have barely escaped from those who live in error.لانهم اذ ينطقون بعظائم البطل يخدعون بشهوات الجسد في الدعارة من هرب قليلا من الذين يسيرون في الضلال
19 ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ ⸀καὶ δεδούλωται.
Prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto á la servidumbre del que lo venció.ils leur promettent la liberté, quand ils sont eux-mêmes esclaves de la corruption, car chacun est esclave de ce qui a triomphé de lui.Prometendo-lhes liberdade, sendo eles mesmos servos da corrupção. Porque de quem alguém é vencido, do tal faz-se também servo.Обещают им свободу, будучи сами рабы тления; ибо, кто кем побежден, тот тому и раб.und verheißen ihnen Freiheit, ob sie wohl selbst Knechte des Verderbens sind. Denn von wem jemand überwunden ist, des Knecht ist er geworden.他 們 應 許 人 得 以 自 由 、 自 己 卻 作 敗 壞 的 奴 僕 ． 因 為 人 被 誰 制 伏 就 是 誰 的 奴 僕 。Onlara özgürlük vaat ederler, oysa kendileri yozlaşmışlığın kölesidirler. Çünkü insan neye yenilirse onun kölesi olur.他 们 应 许 人 得 以 自 由 ， 自 己 却 作 败 坏 的 奴 仆 ， 因 为 人 被 谁 制 伏 就 是 谁 的 奴 仆 。While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,promising them liberty, while they themselves are bondservants of corruption; for by whom a man is overcome, by the same is he also brought into bondage.promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.They promise them freedom, but they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved.واعدين اياهم بالحرية وهم انفسهم عبيد الفساد. لان ما انغلب منه احد فهو له مستعبد ايضا.
20 εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ ⸀κυρίου καὶ σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.
Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador Jesucristo, y otra vez envolviéndose en ellas, son vencidos, sus postrimerías les son hechas peores que los principios.En effet, si, après s'être retirés des souillures du monde, par la connaissance du Seigneur et Sauveur Jésus Christ, ils s'y engagent de nouveau et sont vaincus, leur dernière condition est pire que la première.Porquanto se, depois de terem escapado das corrupções do mundo, pelo conhecimento do Senhor e Salvador Jesus Cristo, forem outra vez envolvidos nelas e vencidos, tornou-se-lhes o último estado pior do que o primeiro.Ибо если, избегнув скверн мира чрез познание Господа и Спасителя нашего Иисуса Христа, опять запутываются в них и побеждаются ими, то последнее бывает для таковых хуже первого.Denn so sie entflohen sind dem Unflat der Welt durch die Erkenntnis des HERRN und Heilandes Jesu Christi, werden aber wiederum in denselben verflochten und überwunden, ist mit ihnen das Letzte ärger geworden denn das Erste.倘 若 他 們 因 認 識 主 救 主 耶 穌 基 督 、 得 以 脫 離 世 上 的 污 穢 、 後 來 又 在 其 中 被 纏 住 制 伏 、 他 們 末 後 的 景 況 、 就 比 先 前 更 不 好 了 。Rab ve Kurtarıcı İsa Mesihi tanımakla dünyanın çirkefliğinden kurtulduktan sonra yine aynı işlere karışıp yenilirlerse, son durumları ilk durumlarından beter olur.倘 若 他 们 因 认 识 主 ― 救 主 耶 稣 基 督 ， 得 以 脱 离 世 上 的 污 秽 ， 后 来 又 在 其 中 被 缠 住 、 制 伏 ， 他 们 末 后 的 景 况 就 比 先 前 更 不 好 了 。For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior, Jesus Christ, they are again entangled therein and overcome, the last state has become worse with them than the first.For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.لانه اذا كانوا بعدما هربوا من نجاسات العالم بمعرفة الرب والمخلّص يسوع المسيح يرتبكون ايضا فيها فينغلبون فقد صارت لهم الاواخر اشر من الاوائل.
21 κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης ἢ ἐπιγνοῦσιν ⸀ὑποστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς·
Porque mejor les hubiera sido no haber conocido el camino de la justicia, que después de haberlo conocido, tornarse atrás del santo mandamiento que les fué dado.Car mieux valait pour eux n'avoir pas connu la voie de la justice, que de se détourner, après l'avoir connue, du saint commandement qui leur avait été donné.Porque melhor lhes fora não conhecerem o caminho da justiça, do que, conhecendo-o, desviarem-se do santo mandamento que lhes fora dado;Лучше бы им не познать пути правды, нежели, познав, возвратиться назад от преданной им святой заповеди.Denn es wäre ihnen besser, daß sie den Weg der Gerechtigkeit nicht erkannt hätten, als daß sie erkennen und sich kehren von dem heiligen Gebot, das ihnen gegeben ist.他 們 曉 得 義 路 、 竟 背 棄 了 傳 給 他 們 的 聖 命 、 倒 不 如 不 曉 得 為 妙 。Çünkü doğruluk yolunu bilip de kendilerine emanet edilen kutsal buyruktan geri dönmektense, bu yolu hiç bilmemiş olmak onlar için daha iyi olurdu.他 们 晓 得 义 路 ， 竟 背 弃 了 传 给 他 们 的 圣 命 ， 倒 不 如 不 晓 得 为 妙 。For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.لانه كان خيرا لهم لو لم يعرفوا طريق البر من انهم بعدما عرفوا يرتدّون عن الوصية المقدسة المسلمة لهم.
22 ⸀συμβέβηκεν αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας· Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί· Ὗς λουσαμένη εἰς ⸀κυλισμὸν βορβόρου.
Pero les ha acontecido lo del verdadero proverbio: El perro se volvió á su vómito, y la puerca lavada á revolcarse en el cieno.Il leur est arrivé ce que dit un proverbe vrai: Le chien est retourné à ce qu'il avait vomi, et la truie lavée s'est vautrée dans le bourbier.Deste modo sobreveio-lhes o que por um verdadeiro provérbio se diz: O cão voltou ao seu próprio vômito, e a porca lavada ao espojadouro de lama.Но с ними случается по верной пословице: пес возвращается на свою блевотину, и: вымытая свинья [идет] валяться в грязи.Es ist ihnen widerfahren das wahre Sprichwort: "Der Hund frißt wieder, was er gespieen hat;" und: "Die Sau wälzt sich nach der Schwemme wieder im Kot."俗 語 說 得 真 不 錯 、 狗 所 吐 的 他 轉 過 來 又 喫 ． 豬 洗 淨 了 又 回 到 泥 裡 去 輥 ． 這 話 在 他 們 身 上 正 合 式 。Şu gerçek özdeyiş onların durumunu anlatıyor: ‹‹Köpek kendi kusmuğuna döner››, ‹‹Domuz da yıkandıktan sonra çamurda yuvarlanmaya döner.››俗 语 说 得 真 不 错 ： 狗 所 吐 的 ， 他 转 过 来 又 吃 ； 猪 洗 净 了 又 回 到 泥 里 去 滚 ； 这 话 在 他 们 身 上 正 合 式 。But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.But it is happened to them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.and happened to them hath that of the true similitude; `A dog did turn back upon his own vomit,` and, `A sow having bathed herself -- to rolling in mire.`But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that had washed to wallowing in the mire."But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.It has happened to them according to the true proverb, The dog turns back to his own vomit, and the sow is washed only to wallow in the mire.قد اصابهم ما في المثل الصادق كلب قد عاد الى قيئه وخنزيرة مغتسلة الى مراغة الحمأة
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