52 verses
1 Ἦσαν ⸀δὲ ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι ὅ τε Βαρναβᾶς καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε Ἡρῴδου τοῦ τετραάρχου σύντροφος καὶ Σαῦλος.
HABIA entonces en la iglesia que estaba en Antioquía, profetas y doctores: Bernabé, y Simón el que se llamaba Niger, y Lucio Cireneo, y Manahén, que había sido criado con Herodes el tetrarca, y Saulo.Il y avait dans l'Église d'Antioche des prophètes et des docteurs: Barnabas, Siméon appelé Niger, Lucius de Cyrène, Manahen, qui avait été élevé avec Hérode le tétrarque, et Saul.E NA igreja que estava em Antioquia havia alguns profetas e doutores, a saber: Barnabé e Simeão chamado Níger, e Lúcio, cireneu, e Manaém, que fora criado com Herodes o tetrarca, e Saulo.В Антиохии, в тамошней церкви были некоторые пророки и учители: Варнава, и Симеон, называемый Нигер, и Луций Киринеянин, и Манаил, совоспитанник Ирода четвертовластника, и Савл.Es waren aber zu Antiochien in der Gemeinde Propheten und Lehrer, nämlich Barnabas und Simon, genannt Niger, und Luzius von Kyrene und Manahen, der mit Herodes dem Vierfürsten erzogen war, und Saulus.在 安 提 阿 的 教 會 中 、 有 幾 位 先 知 和 教 師 、 就 是 巴 拿 巴 、 和 稱 呼 尼 結 的 西 面 、 古 利 奈 人 路 求 、 與 分 封 之 王 希 律 同 養 的 馬 念 、 並 掃 羅 。Antakyadaki kilisede peygamberler ve öğretmenler vardı: Barnaba, Niger denilen Şimon, Kireneli Lukius, bölge kralı Hirodesle birlikte büyümüş olan Menahem ve Saul.在 安 提 阿 的 教 会 中 ， 冇 几 位 先 知 和 教 师 ， 就 是 巴 拿 巴 和 称 呼 尼 结 的 西 面 、 古 利 奈 人 路 求 ， 与 分 封 之 王 希 律 同 养 的 马 念 ， 并 扫 罗 。Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.Now there were at Antioch, in the church that was [there], prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch`s foster-brother -- and Saul;Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul.Now there were in Antioch, in the assembly which was [there], prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyre'ne, Man'a-en a member of the court of Herod the tetrarch, and Saul.وكان في انطاكية في الكنيسة هناك انبياء ومعلمون برنابا وسمعان الذي يدعى نيجر ولوكيوس القيرواني ومناين الذي تربى مع هيرودس رئيس الربع وشاول‎.
2 λειτουργούντων δὲ αὐτῶν τῷ κυρίῳ καὶ νηστευόντων εἶπεν τὸ πνεῦμα τὸ ἅγιον· Ἀφορίσατε δή μοι τὸν Βαρναβᾶν ⸀καὶ Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.
Ministrando pues éstos al Señor, y ayunando, dijo el Espíritu Santo: Apartadme á Bernabé y á Saulo para la obra para la cual los he llamado.Pendant qu'ils servaient le Seigneur dans leur ministère et qu'ils jeûnaient, le Saint Esprit dit: Mettez-moi à part Barnabas et Saul pour l'oeuvre à laquelle je les ai appelés.E, servindo eles ao Senhor, e jejuando, disse o Espírito Santo: Apartai-me a Barnabé e a Saulo para a obra a que os tenho chamado.Когда они служили Господу и постились, Дух Святый сказал: отделите Мне Варнаву и Савла на дело, к которому Я призвал их.Da sie aber dem HERRN dienten und fasteten, sprach der heilige Geist: Sondert mir aus Barnabas und Saulus zu dem Werk, dazu ich sie berufen habe.他 們 事 奉 主 、 禁 食 的 時 候 、 聖 靈 說 、 要 為 我 分 派 巴 拿 巴 和 掃 羅 、 去 作 我 召 他 們 所 作 的 工 。Bunlar Rabbe tapınıp oruç tutarlarken Kutsal Ruh kendilerine şöyle dedi: ‹‹Barnabayla Saulu, kendilerini çağırmış olduğum görev için bana ayırın.››他 们 事 奉 主 、 禁 食 的 时 候 ， 圣 灵 说 ： 要 为 我 分 派 巴 拿 巴 和 扫 罗 ， 去 做 我 召 他 们 所 做 的 工 。As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.and in their ministering to the Lord and fasting, the Holy Spirit said, `Separate ye to me both Barnabas and Saul to the work to which I have called them,`As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them."And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them."‎وبينما هم يخدمون الرب ويصومون قال الروح القدس افرزوا لي برنابا وشاول للعمل الذي دعوتهما اليه‎.
3 τότε νηστεύσαντες καὶ προσευξάμενοι καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς ἀπέλυσαν.
Entonces habiendo ayunado y orado, y puesto las manos encima de ellos, despidiéronlos.Alors, après avoir jeûné et prié, ils leur imposèrent les mains, et les laissèrent partir.Então, jejuando e orando, e pondo sobre eles as mãos, os despediram.Тогда они, совершив пост и молитву и возложив на них руки, отпустили их.Da fasteten sie und beteten und legten die Hände auf sie und ließen sie gehen.於 是 禁 食 禱 告 、 按 手 在 他 們 頭 上 、 就 打 發 他 們 去 了 。Böylece oruç tutup dua ettikten sonra, Barnabayla Saulun üzerine ellerini koyup onları yolcu ettiler.于 是 禁 食 祷 告 ， 按 手 在 他 们 头 上 ， 就 打 发 他 们 去 了 。And when they had fasted and prayed, and laid their hands on them, they sent them away.And when they had fasted and prayed, and laid their hands on them, they sent them away.Then, when they had fasted and prayed and laid their hands on them, they sent them away.then having fasted, and having prayed, and having laid the hands on them, they sent [them] away.Then, when they had fasted and prayed and laid their hands on them, they sent them away.Then, having fasted and prayed, and having laid [their] hands on them, they let [them] go.Then after fasting and praying they laid their hands on them and sent them off.‎فصاموا حينئذ وصلّوا ووضعوا عليهما الايادي ثم اطلقوهما
4 ⸀Αὐτοὶ μὲν οὖν ἐκπεμφθέντες ὑπὸ τοῦ ⸂ἁγίου πνεύματος⸃ κατῆλθον ⸀εἰς Σελεύκειαν, ἐκεῖθέν ⸀τε ἀπέπλευσαν ⸁εἰς Κύπρον,
Y ellos, enviados así por el Espíritu Santo, descendieron á Seleucia: y de allí navegaron á Cipro.Barnabas et Saul, envoyés par le Saint Esprit, descendirent à Séleucie, et de là ils s'embarquèrent pour l'île de Chypre.E assim estes, enviados pelo Espírito Santo, desceram a Selêucia e dali navegaram para Chipre.Сии, быв посланы Духом Святым, пришли в Селевкию, а оттуда отплыли в Кипр;Diese nun, wie sie ausgesandt waren vom heiligen Geist, kamen sie gen Seleucia, und von da schifften sie gen Zypern.他 們 既 被 聖 靈 差 遣 、 就 下 到 西 流 基 、 從 那 裡 坐 船 往 居 比 路 去 。Kutsal Ruhun buyruğuyla yola çıkan Barnabayla Saul, Selefkiyeye gittiler, oradan da gemiyle Kıbrısa geçtiler.他 们 既 被 圣 灵 差 遣 ， 就 下 到 西 流 基 ， 从 那 里 坐 船 往 居 比 路 去 。So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.So they, being sent forth by the Holy Ghost, departed to Seleucia; and from there they sailed to Cyprus.So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.These, indeed, then, having been sent forth by the Holy Spirit, went down to Seleucia, thence also they sailed to Cyprus,So, being sent forth by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.They therefore, having been sent forth by the Holy Spirit, went down to Seleucia, and thence sailed away to Cyprus.So, being sent out by the Holy Spirit, they went down to Seleu'cia; and from there they sailed to Cyprus.فهذان اذ ارسلا من الروح القدس انحدرا الى سلوكية ومن هناك سافرا في البحر الى قبرس‎.
5 καὶ γενόμενοι ἐν Σαλαμῖνι κατήγγελλον τὸν λόγον τοῦ θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων· εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην.
Y llegados á Salamina, anunciaban la palabra de Dios en las sinagogas de los Judíos: y tenían también á Juan en el ministerio.Arrivés à Salamine, ils annoncèrent la parole de Dieu dans les synagogues des Juifs. Ils avaient Jean pour aide.E, chegados a Salamina, anunciavam a palavra de Deus nas sinagogas dos judeus; e tinham também a João como cooperador.и, быв в Саламине, проповедывали слово Божие в синагогах Иудейских; имели же при себе и Иоанна для служения.Und da sie in die Stadt Salamis kamen, verkündigten sie das Wort Gottes in der Juden Schulen; sie hatten aber auch Johannes zum Diener.到 了 撒 拉 米 、 就 在 猶 太 人 各 會 堂 裡 傳 講 神 的 道 ． 也 有 約 翰 作 他 們 的 幫 手 。Salamise varınca Yahudilerin havralarında Tanrının sözünü duyurmaya başladılar. Yuhannayı da yardımcı olarak yanlarına almışlardı.到 了 撒 拉 米 ， 就 在 犹 太 人 各 会 堂 里 传 讲 神 的 道 ， 也 冇 约 翰 作 他 们 的 帮 手 。And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John [as] a ministrant;When they were at Salamis, they proclaimed the word of God in the synagogues of the Jews. They had also John as their attendant.And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as [their] attendant.When they arrived at Sal'amis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them.‎ولما صارا في سلاميس ناديا بكلمة الله في مجامع اليهود. وكان معهما يوحنا خادما‎.
6 διελθόντες δὲ ⸀ὅλην τὴν νῆσον ἄχρι Πάφου εὗρον ⸀ἄνδρα τινὰ μάγον ψευδοπροφήτην Ἰουδαῖον ᾧ ὄνομα ⸀Βαριησοῦ,
Y habiendo atravesado toda la isla hasta Papho, hallaron un hombre mago, falso profeta, Judío, llamado Bar jesús;Ayant ensuite traversé toute l'île jusqu'à Paphos, ils trouvèrent un certain magicien, faux prophète juif, nommé Bar Jésus,E, havendo atravessado a ilha até Pafos, acharam um certo judeu mágico, falso profeta, chamado Barjesus,Пройдя весь остров до Пафа, нашли они некоторого волхва, лжепророка, Иудеянина, именем Вариисуса,Und da sie die Insel durchzogen bis zu der Stadt Paphos, fanden sie einen Zauberer und falschen Propheten, einen Juden, der hieß Bar-Jesus;經 過 全 島 、 直 到 帕 弗 、 在 那 裡 遇 見 一 個 有 法 術 假 充 先 知 的 猶 太 人 、 名 叫 巴 耶 穌 。Adayı baştan başa geçerek Bafa geldiler. Orada büyücü ve sahte peygamber Baryeşu adında bir Yahudiyle karşılaştılar.经 过 全 岛 ， 直 到 帕 弗 ， 在 那 里 遇 见 一 个 冇 法 术 ， 假 充 先 知 的 犹 太 人 ， 名 叫 巴 耶 稣 。And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:And when they had gone through the isle to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus;and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name [is] Bar-Jesus;When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus,And having passed through the whole island as far as Paphos, they found a certain man a magician, a false prophet, a Jew, whose name was Bar-jesus,When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus.‎ولما اجتازا الجزيرة الى بافوس وجدا رجلا ساحرا نبيا كذابا يهوديا اسمه باريشوع‎.
7 ὃς ἦν σὺν τῷ ἀνθυπάτῳ Σεργίῳ Παύλῳ, ἀνδρὶ συνετῷ. οὗτος προσκαλεσάμενος Βαρναβᾶν καὶ Σαῦλον ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ θεοῦ·
El cual estaba con el procónsul Sergio Paulo, varón prudente. Este, llamando á Bernabé y á Saulo, deseaba oír la palabra de Dios.qui était avec le proconsul Sergius Paulus, homme intelligent. Ce dernier fit appeler Barnabas et Saul, et manifesta le désir d'entendre la parole de Dieu.O qual estava com o procônsul Sérgio Paulo, homem prudente. Este, chamando a si Barnabé e Saulo, procurava muito ouvir a palavra de Deus.который находился с проконсулом Сергием Павлом, мужем разумным. Сей, призвав Варнаву и Савла, пожелал услышать слово Божие.der war bei Sergius Paulus, dem Landvogt, einem verständigen Mann. Der rief zu sich Barnabas und Saulus und begehrte, das Wort Gottes zu hören.這 人 常 和 方 伯 士 求 保 羅 同 在 、 士 求 保 羅 是 個 通 達 人 ． 他 請 了 巴 拿 巴 和 掃 羅 來 、 要 聽 神 的 道 。Baryeşu, Vali Sergius Pavlusa yakın biriydi. Akıllı bir kişi olan vali, Barnabayla Saulu çağırtıp Tanrının sözünü dinlemek istedi. Ne var ki Baryeşu -büyücü anlamına gelen öbür adıyla Elimas- onlara karşı koyarak valiyi iman etmekten caydırmaya çalıştı.这 人 常 和 方 伯 士 求 保 罗 同 在 。 士 求 保 罗 是 个 通 达 人 ， 他 请 了 巴 拿 巴 和 扫 罗 来 ， 要 听 神 的 道 。Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God,who was with the proconsul, Sergius Paulus, a man of understanding. The same called Barnabas and Saul to him, and sought to hear the word of God.who was with the proconsul Sergius Paulus, an intelligent man. *He*, having called Barnabas and Saul to [him], desired to hear the word of God.He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God.‎كان مع الوالي سرجيوس بولس وهو رجل فهيم. فهذا دعا برنابا وشاول والتمس ان يسمع كلمة الله‎.
8 ἀνθίστατο δὲ αὐτοῖς Ἐλύμας ὁ μάγος, οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα αὐτοῦ, ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως.
Mas les resistía Elimas el encantador (que así se interpreta su nombre), procurando apartar de la fe al procónsul.Mais Élymas, le magicien, -car c'est ce que signifie son nom, -leur faisait opposition, cherchant à détourner de la foi le proconsul.Mas resistia-lhes Elimas, o encantador (porque assim se interpreta o seu nome), procurando apartar da fé o procônsul.А Елима волхв ибо то значит имя его противился им, стараясь отвратить проконсула от веры.Da widerstand ihnen der Zauberer Elymas (denn also wird sein Name gedeutet) und trachtete, daß er den Landvogt vom Glauben wendete.只 是 那 行 法 術 的 以 呂 馬 、 （ 這 名 繙 出 來 就 是 行 法 術 的 意 思 ） 敵 擋 使 徒 、 要 叫 方 伯 不 信 真 道 。只 是 那 行 法 术 的 以 吕 马 （ 这 名 翻 出 来 就 是 行 法 术 的 意 思 ） 敌 挡 使 徒 ， 要 叫 方 伯 不 信 真 道 。But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith.But El'ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith.‎فقاومهما عليم الساحر. لان هكذا يترجم اسمه. طالبا ان يفسد الوالي عن الايمان
9 Σαῦλος δέ, ὁ καὶ Παῦλος, πλησθεὶς πνεύματος ⸀ἁγίου ἀτενίσας εἰς αὐτὸν
Entonces Saulo, que también es Pablo, lleno del Espíritu Santo, poniendo en él los ojos,Alors Saul, appelé aussi Paul, rempli du Saint Esprit, fixa les regards sur lui, et dit:Todavia Saulo, que também se chama Paulo, cheio do Espírito Santo, e fixando os olhos nele,Но Савл, он же и Павел, исполнившись Духа Святаго и устремив на него взор,Saulus aber, der auch Paulus heißt, voll heiligen Geistes, sah ihn an掃 羅 又 名 保 羅 、 被 聖 靈 充 滿 、 定 睛 看 他 、Ama Kutsal Ruhla dolan Saul, yani Pavlus, gözlerini Elimasa dikerek, ‹‹Ey İblisin oğlu!›› dedi. ‹‹Yüreğin her türlü hile ve sahtekârlıkla dolu; doğru olan her şeyin düşmanısın. Rabbin düz yollarını çarpıtmaktan vazgeçmeyecek misin?扫 罗 又 名 保 罗 ， 被 圣 灵 充 满 ， 定 睛 看 他 ，Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.But Saul, who is also [called] Paul, filled with the Holy Spirit, fastened his eyes on him,And Saul -- who also [is] Paul -- having been filled with the Holy Spirit, and having looked stedfastly on him,But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,But Saul, who also [is] Paul, filled with [the] Holy Spirit, fixing his eyes upon him,But Saul, who is also called Paul, filled with the Holy Spirit, looked intently at himواما شاول الذي هو بولس ايضا فامتلأ من الروح القدس وشخص اليه‎.
10 εἶπεν· Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ⸀ὁδοὺς κυρίου τὰς εὐθείας;
Dijo: Oh, lleno de todo engaño y de toda maldad, hijo del diablo, enemigo de toda justicia, ¿no cesarás de trastornar los caminos rectos del Señor?Homme plein de toute espèce de ruse et de fraude, fils du diable, ennemi de toute justice, ne cesseras-tu point de pervertir les voies droites du Seigneur?Disse: Ó filho do diabo, cheio de todo o engano e de toda a malícia, inimigo de toda a justiça, não cessarás de perturbar os retos caminhos do Senhor?сказал: о, исполненный всякого коварства и всякого злодейства, сын диавола, враг всякой правды! перестанешь ли ты совращать с прямых путей Господних?und sprach: O du Kind des Teufels, voll aller List und aller Schalkheit, und Feind aller Gerechtigkeit, du hörst nicht auf, abzuwenden die rechten Wege des HERRN;說 、 你 這 充 滿 各 樣 詭 詐 奸 惡 、 魔 鬼 的 兒 子 、 眾 善 的 仇 敵 、 你 混 亂 主 的 正 道 還 不 止 住 麼 。说 ： 你 这 充 满 各 样 诡 诈 奸 恶 ， 魔 鬼 的 儿 子 ， 众 善 的 仇 敌 ， 你 混 乱 主 的 正 道 还 不 止 住 么 ？And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?And said, O full of all subtlety and all mischief, you child of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?said, `O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?said, O full of all deceit and all craft: son of [the] devil, enemy of all righteousness; wilt thou not cease perverting the right paths of [the] Lord?and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord?‎وقال ايها الممتلئ كل غش وكل خبث يا ابن ابليس يا عدو كل بر ألا‏ تزال تفسد سبل الله المستقيمة‎.
11 καὶ νῦν ἰδοὺ χεὶρ κυρίου ἐπὶ σέ, καὶ ἔσῃ τυφλὸς μὴ βλέπων τὸν ἥλιον ἄχρι καιροῦ. παραχρῆμα ⸀δὲ ⸀ἔπεσεν ἐπ’ αὐτὸν ἀχλὺς καὶ σκότος, καὶ περιάγων ἐζήτει χειραγωγούς.
Ahora pues, he aquí la mano del Señor es contra ti, y serás ciego, que no veas el sol por tiempo. Y luego cayeron en él obscuridad y tinieblas; y andando alrededor, buscaba quién le condujese por la mano.Maintenant voici, la main du Seigneur est sur toi, tu seras aveugle, et pour un temps tu ne verras pas le soleil. Aussitôt l'obscurité et les ténèbres tombèrent sur lui, et il cherchait, en tâtonnant, des personnes pour le guider.Eis aí, pois, agora contra ti a mão do Senhor, e ficarás cego, sem ver o sol por algum tempo. E no mesmo instante a escuridão e as trevas caíram sobre ele e, andando à roda, buscava a quem o guiasse pela mão.И ныне вот, рука Господня на тебя: ты будешь слеп и не увидишь солнца до времени. И вдруг напал на него мрак и тьма, и он, обращаясь туда и сюда, искал вожатого.und nun siehe, die Hand des HERRN kommt über dich, und du sollst blind sein und die Sonne eine Zeitlang nicht sehen! Und von Stund an fiel auf ihn Dunkelheit und Finsternis, und er ging umher und suchte Handleiter.現 在 主 的 手 加 在 你 身 上 ． 你 要 瞎 眼 、 暫 且 不 見 日 光 。 他 的 眼 睛 、 立 刻 昏 蒙 黑 暗 、 四 下 裡 求 人 拉 著 手 領 他 。İşte şimdi Rabbin eli sana karşı kalktı. Kör olacaksın, bir süre gün ışığını göremeyeceksin.›› O anda adamın üzerine bir sis, bir karanlık çöktü. Dört dönerek, elinden tutup kendisine yol gösterecek birilerini aramaya başladı.现 在 主 的 手 加 在 你 身 上 ， 你 要 瞎 眼 ， 暂 且 不 见 日 光 。 他 的 眼 睛 立 刻 昏 蒙 黑 暗 ， 四 下 里 求 人 拉 着 手 领 他 。And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.And now, behold, the hand of the Lord is on you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.and now, lo, a hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season;` and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead [him] by the hand;Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!" Immediately there fell on him a mist and darkness. He went around seeking someone to lead him by the hand.And now behold, [the] Lord's hand [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness; and going about he sought persons who should lead him by the hand.And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand.‎فالآن هوذا يد الرب عليك فتكون اعمى لا تبصر الشمس الى حين‎. ‎ففي الحال سقط عليه ضباب وظلمة فجعل يدور ملتمسا من يقوده بيده‎.
12 τότε ἰδὼν ὁ ἀνθύπατος τὸ γεγονὸς ἐπίστευσεν ἐκπλησσόμενος ἐπὶ τῇ διδαχῇ τοῦ κυρίου.
Entonces el procónsul, viendo lo que había sido hecho, creyó, maravillado de la doctrina del Señor.Alors le proconsul, voyant ce qui était arrivé, crut, étant frappé de la doctrine du Seigneur.Então o procônsul, vendo o que havia acontecido, creu, maravilhado da doutrina do Senhor.Тогда проконсул, увидев происшедшее, уверовал, дивясь учению Господню.Als der Landvogt die Geschichte sah, glaubte er und verwunderte sich der Lehre des HERRN.方 伯 看 見 所 作 的 事 、 很 希 奇 主 的 道 、 就 信 了 。Olanları gören vali, Rable ilgili öğretiyi hayranlıkla karşıladı ve iman etti.方 伯 看 见 所 做 的 事 ， 很 希 奇 主 的 道 ， 就 信 了 。Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.then the proconsul having seen what hath come to pass, did believe, being astonished at the teaching of the Lord.Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.Then the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.‎فالوالي حينئذ لما رأى ما جرى آمن مندهشا من تعليم الرب
13 Ἀναχθέντες δὲ ἀπὸ τῆς Πάφου οἱ ⸀περὶ Παῦλον ἦλθον εἰς Πέργην τῆς Παμφυλίας· Ἰωάννης δὲ ἀποχωρήσας ἀπ’ αὐτῶν ὑπέστρεψεν εἰς Ἱεροσόλυμα.
Y partidos de Papho, Pablo y sus compañeros arribaron á Perge de Pamphylia: entonces Juan, apartándose de ellos, se volvió á Jerusalem.Paul et ses compagnons, s'étant embarqués à Paphos, se rendirent à Perge en Pamphylie. Jean se sépara d'eux, et retourna à Jérusalem.E, partindo de Pafos, Paulo e os que estavam com ele chegaram a Perge, da Panfília. Mas João, apartando-se deles, voltou para Jerusalém.Отплыв из Пафа, Павел и бывшие при нем прибыли в Пергию, в Памфилии. Но Иоанн, отделившись от них, возвратился в Иерусалим.Da aber Paulus und die um ihn waren, von Paphos schifften, kamen sie gen Perge im Lande Pamphylien. Johannes aber wich von ihnen und zog wieder gen Jerusalem.保 羅 和 他 的 同 人 、 從 帕 弗 開 船 、 來 到 旁 非 利 亞 的 別 加 ． 約 翰 就 離 開 他 們 回 耶 路 撒 冷 去 。Pavlusla beraberindekiler Baftan denize açılıp Pamfilya bölgesinin Perge Kentine gittiler. Yuhanna ise onları bırakıp Yeruşalime döndü.保 罗 和 他 的 同 人 从 帕 弗 幵 船 ， 来 到 旁 非 利 亚 的 别 加 ， 约 翰 就 离 幵 他 们 ， 回 耶 路 撒 冷 去 。Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.And those about Paul having set sail from Paphos, came to Perga of Pamphylia, and John having departed from them, did turn back to Jerusalem,Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.And having sailed from Paphos, Paul and his company came to Perga of Pamphylia; and John separated from them and returned to Jerusalem.Now Paul and his company set sail from Paphos, and came to Perga in Pamphyl'ia. And John left them and returned to Jerusalem;ثم اقلع من بافوس بولس ومن معه وأتوا الى برجة بمفيلية. واما يوحنا ففارقهم ورجع الى اورشليم‎.
14 αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης παρεγένοντο εἰς Ἀντιόχειαν ⸂τὴν Πισιδίαν⸃, καὶ ⸀εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων ἐκάθισαν.
Y ellos pasando de Perge, llegaron á Antioquía de Pisidia, y entrando en la sinagoga un día de sábado, sentáronse.De Perge ils poursuivirent leur route, et arrivèrent à Antioche de Pisidie. Étant entrés dans la synagogue le jour du sabbat, ils s'assirent.E eles, saindo de Perge, chegaram a Antioquia, da Pisídia, e, entrando na sinagoga, num dia de sábado, assentaram-se;Они же, проходя от Пергии, прибыли в Антиохию Писидийскую и, войдя в синагогу в день субботний, сели.Sie aber zogen weiter von Perge und kamen gen Antiochien im Lande Pisidien und gingen in die Schule am Sabbattage und setzten sich.他 們 離 了 別 加 往 前 行 、 來 到 彼 西 底 的 安 提 阿 ． 在 安 息 日 進 會 堂 坐 下 。Onlar Pergeden yollarına devam ederek Pisidya sınırındaki Antakyaya geçtiler. Şabat Günü havraya girip oturdular.他 们 离 了 别 加 往 前 行 ， 来 到 彼 西 底 的 安 提 阿 ， 在 安 息 日 进 会 堂 坐 下 。But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,But they, passing through from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.But they, passing through from Perga, came to Antioch of Pisidia; and entering into the synagogue on the sabbath day they sat down.but they passed on from Perga and came to Antioch of Pisid'ia. And on the sabbath day they went into the synagogue and sat down.‎واما هم فجازوا من برجة وأتوا الى انطاكية بيسيدية ودخلوا المجمع يوم السبت وجلسوا‎.
15 μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτοὺς λέγοντες· Ἄνδρες ἀδελφοί, εἴ ⸀τίς ἐστιν ⸂ἐν ὑμῖν λόγος⸃ παρακλήσεως πρὸς τὸν λαόν, λέγετε.
Y después de la lectura de la ley y de los profetas, los príncipes de la sinagoga enviaron á ellos, diciendo: Varones hermanos, si tenéis alguna palabra de exhortación para el pueblo, hablad.Après la lecture de la loi et des prophètes, les chefs de la synagogue leur envoyèrent dire: Hommes frères, si vous avez quelque exhortation à adresser au peuple, parlez.E, depois da lição da lei e dos profetas, lhes mandaram dizer os principais da sinagoga: Homens irmãos, se tendes alguma palavra de consolação para o povo, falai.После чтения закона и пророков, начальники синагоги послали сказать им: мужи братия! если у вас есть слово наставления к народу, говорите.Nach der Lektion aber des Gesetzes und der Propheten sandten die Obersten der Schule zu ihnen und ließen ihnen sagen: Liebe Brüder, wollt ihr etwas reden und das Volk ermahnen, so sagt an.讀 完 了 律 法 和 先 知 的 書 、 管 會 堂 的 叫 人 過 去 、 對 他 們 說 、 二 位 兄 台 、 若 有 甚 麼 勸 勉 眾 人 的 話 、 請 說 。Kutsal Yasa ve peygamberlerin yazıları okunduktan sonra, havranın yöneticileri onlara, ‹‹Kardeşler, halka verecek bir öğüdünüz varsa buyurun, konuşun›› diye haber yolladılar.读 完 了 律 法 和 先 知 的 书 ， 管 会 堂 的 ， 叫 人 过 去 ， 对 他 们 说 ： 二 位 兄 台 ， 若 冇 甚 么 劝 勉 众 人 的 话 ， 请 说 。And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.And after the reading of the law and the prophets the rulers of the synagogue sent to them, saying, You men and brothers, if you have any word of exhortation for the people, say on.And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, `Men, brethren, if there be a word in you of exhortation unto the people -- say on.`After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it."‎وبعد قراءة الناموس والانبياء ارسل اليهم رؤساء المجمع قائلين‏ ايها الرجال الاخوة ان كانت عندكم كلمة وعظ للشعب فقولوا‎.
16 ἀναστὰς δὲ Παῦλος καὶ κατασείσας τῇ χειρὶ εἶπεν· Ἄνδρες Ἰσραηλῖται καὶ οἱ φοβούμενοι τὸν θεόν, ἀκούσατε.
Entonces Pablo, levantándose, hecha señal de silencio con la mano, dice: Varones Israelitas, y los que teméis á Dios, oid:Paul se leva, et, ayant fait signe de la main, il dit: Hommes Israélites, et vous qui craignez Dieu, écoutez!E, levantando-se Paulo, e pedindo silêncio com a mão, disse: Homens israelitas, e os que temeis a Deus, ouvi:Павел, встав и дав знак рукою, сказал: мужи Израильтяне и боящиеся Бога! послушайте.Da stand Paulus auf und winkte mit der Hand und sprach: Ihr Männer von Israel und die ihr Gott fürchtet, höret zu!保 羅 就 站 起 來 、 舉 手 說 、 以 色 列 人 、 和 一 切 敬 畏 神 的 人 、 請 聽 。Pavlus ayağa kalktı, eliyle bir işaret yaparak, ‹‹Ey İsrailliler ve Tanrıdan korkan yabancılar, dinleyin›› dedi.保 罗 就 站 起 来 ， 举 手 ， 说 ： 以 色 列 人 和 一 切 敬 畏 神 的 人 ， 请 听 。Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.Then Paul stood up, and beckoning with his hand said, Men of Israel, and you that fear God, give audience.And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken:And Paul having risen, and having beckoned with the hand, said, `Men, Israelites, and those fearing God, hearken:Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen.And Paul, rising up and making a sign with the hand, said, Israelites, and ye that fear God, hearken.So Paul stood up, and motioning with his hand said: "Men of Israel, and you that fear God, listen.‎فقام بولس واشار بيده وقال ايها الرجال الاسرائيليون والذين يتقون الله اسمعوا‎.
17 ὁ θεὸς τοῦ λαοῦ τούτου ⸀Ἰσραὴλ ἐξελέξατο τοὺς πατέρας ἡμῶν, καὶ τὸν λαὸν ὕψωσεν ἐν τῇ παροικίᾳ ἐν γῇ ⸀Αἰγύπτου, καὶ μετὰ βραχίονος ὑψηλοῦ ἐξήγαγεν αὐτοὺς ἐξ αὐτῆς,
El Dios del pueblo de Israel escogió á nuestros padres, y ensalzó al pueblo, siendo ellos extranjeros en la tierra de Egipto, y con brazo levantado los sacó de ella.Le Dieu de ce peuple d'Israël a choisi nos pères. Il mit ce peuple en honneur pendant son séjour au pays d'Égypte, et il l'en fit sortir par son bras puissant.O Deus deste povo de Israel escolheu a nossos pais, e exaltou o povo, sendo eles estrangeiros na terra do Egito; e com braço poderoso os tirou dela;Бог народа сего избрал отцов наших и возвысил сей народ во время пребывания в земле Египетской, и мышцею вознесенною вывел их из нее,Der Gott dieses Volkes hat erwählt unsre Väter und erhöht das Volk, da sie Fremdlinge waren im Lande Ägypten, und mit einem hohen Arm führte er sie aus demselben.這 以 色 列 民 的 神 、 揀 選 了 我 們 的 祖 宗 、 當 民 寄 居 埃 及 的 時 候 、 抬 舉 他 們 、 用 大 能 的 手 領 他 們 出 來 。‹‹Bu halkın, yani İsrailin Tanrısı, bizim atalarımızı seçti ve Mısırda gurbette yaşadıkları süre içinde onları büyük bir ulus yaptı. Sonra güçlü eliyle onları oradan çıkardı, çölde yaklaşık kırk yıl onlara katlandı.这 以 色 列 民 的 神 拣 选 了 我 们 的 祖 宗 ， 当 民 寄 居 埃 及 的 时 候 抬 举 他 们 ， 用 大 能 的 手 领 他 们 出 来 ；The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.The God of this people of Israel chose our fathers, and exalted the people when they dwelled as strangers in the land of Egypt, and with an high arm brought he them out of it.The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it;The God of this people Israel chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them forth out of it.The God of this people Israel chose our fathers, and exalted the people in their sojourn in [the] land of Egypt, and with a high arm brought them out of it,The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it.‎اله شعب اسرائيل هذا اختار آباءنا ورفع الشعب في الغربة في ارض مصر. وبذراع مرتفعة اخرجهم منها‎.
18 καί, ὡς τεσσερακονταετῆ χρόνον ἐτροποφόρησεν αὐτοὺς ἐν τῇ ἐρήμῳ,
Y por tiempo como de cuarenta años soportó sus costumbres en el desierto;Il les nourrit près de quarante ans dans le désert;E suportou os seus costumes no deserto por espaço de quase quarenta anos.и около сорока лет времени питал их в пустыне.Und vierzig Jahre lang duldete er ihre Weise in der Wüste,又 在 曠 野 容 忍 他 們 約 有 四 十 年 。 〔 容 忍 或 作 撫 養 〕又 在 旷 野 容 忍 （ 或 作 ： 抚 养 ） 他 们 ， 约 冇 四 十 年 。And about the time of forty years suffered he their manners in the wilderness.And about the time of forty years suffered he their manners in the wilderness.And for about the time of forty years as a nursing-father bare he them in the wilderness.and about a period of forty years He did suffer their manners in the wilderness,For about the time of forty years he put up with them in the wilderness.and for a time of about forty years he nursed them in the desert.And for about forty years he bore with them in the wilderness.‎ونحو مدة اربعين سنة احتمل عوائدهم في البرية‎.
19 ⸀καὶ καθελὼν ἔθνη ἑπτὰ ἐν γῇ Χανάαν ⸀κατεκληρονόμησεν τὴν γῆν αὐτῶν
Y destruyendo siete naciones en la tierra de Canaán, les repartió por suerte la tierra de ellas.et, ayant détruit sept nations au pays de Canaan, il leur en accorda le territoire comme propriété.E, destruindo a sete nações na terra de Canaã, deu-lhes por sorte a terra deles.И, истребив семь народов в земле Ханаанской, разделил им в наследие землю их.und vertilgte sieben Völker in dem Lande Kanaan und teilte unter sie nach dem Los deren Lande.既 滅 了 迦 南 地 七 族 的 人 、 就 把 那 地 分 給 他 們 為 業 。Kenan ülkesinde yenilgiye uğrattığı yedi ulusun topraklarını İsrail halkına miras olarak verdi. Bütün bunlar aşağı yukarı dört yüz elli yıl sürdü. ‹‹Sonra Tanrı, Peygamber Samuelin zamanına kadar onlar için hakimler yetiştirdi.既 灭 了 迦 南 地 七 族 的 人 ， 就 把 那 地 分 给 他 们 为 业 ；And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.And when he had destroyed seven nations in the land of Canaan, he gave [them] their land for an inheritance, for about four hundred and fifty years:and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land.When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years.And having destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.And when he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years.‎ثم اهلك سبع امم في ارض كنعان وقسم لهم ارضهم بالقرعة‎.
20 ⸂ὡς ἔτεσι τετρακοσίοις καὶ πεντήκοντα. καὶ μετὰ ταῦτα⸃ ἔδωκεν κριτὰς ἕως Σαμουὴλ ⸀τοῦ προφήτου.
Y después, como por cuatrocientos y cincuenta años, dió les jueces hasta el profeta Samuel.Après cela, durant quatre cent cinquante ans environ, il leur donna des juges, jusqu'au prophète Samuel.E, depois disto, por quase quatrocentos e cinqüenta anos, lhes deu juízes, até ao profeta Samuel.И после сего, около четырехсот пятидесяти лет, давал им судей до пророка Самуила.Darnach gab er ihnen Richter vierhundert und fünfzig Jahre lang bis auf den Propheten Samuel.此 後 、 給 他 們 設 立 士 師 、 約 有 四 百 五 十 年 、 直 到 先 知 撒 母 耳 的 時 候 。此 后 给 他 们 设 立 士 师 ， 约 冇 四 百 五 十 年 ， 直 到 先 知 撒 母 耳 的 时 候 。And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.And after that he gave to them judges about the space of four hundred and fifty years, until Samuel the prophet.and after these things he gave [them] judges until Samuel the prophet.`And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet;After these things he gave them judges until Samuel, the prophet.And after these things he gave [them] judges till Samuel the prophet, [to the end of] about four hundred and fifty years.And after that he gave them judges until Samuel the prophet.‎وبعد ذلك في نحو اربع مئة وخمسين سنة اعطاهم قضاة حتى صموئيل النبي‎.
21 κἀκεῖθεν ᾐτήσαντο βασιλέα, καὶ ἔδωκεν αὐτοῖς ὁ θεὸς τὸν Σαοὺλ υἱὸν Κίς, ἄνδρα ἐκ φυλῆς Βενιαμίν, ἔτη τεσσεράκοντα·
Y entonces demandaron rey; y les dió Dios á Saúl, hijo de Cis, varón de la tribu de Benjamín, por cuarenta años.Ils demandèrent alors un roi. Et Dieu leur donna, pendant quarante ans, Saül, fils de Kis, de la tribu de Benjamin;E depois pediram um rei, e Deus lhes deu por quarenta anos, a Saul filho de Quis, homem da tribo de Benjamim.Потом просили они царя, и Бог дал им Саула, сына Кисова, мужа из колена Вениаминова. [Так прошло] лет сорок.Und von da an baten sie um einen König; und Gott gab ihnen Saul, den Sohn des Kis, einen Mann aus dem Geschlechte Benjamin, vierzig Jahre lang.後 來 他 們 求 一 個 王 、 神 就 將 便 雅 憫 支 派 中 、 基 士 的 兒 子 掃 羅 、 給 他 們 作 王 四 十 年 。Halk bir kral isteyince, Tanrı onlar için Benyamin oymağından Kiş oğlu Saulu yetiştirdi. Saul kırk yıl krallık yaptı.后 来 他 们 求 一 个 王 ， 神 就 将 便 雅 悯 支 派 中 基 士 的 儿 子 扫 罗 ， 给 他 们 作 王 四 十 年 。And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.And afterward they desired a king: and God gave to them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;Afterward they asked for a king, and God gave to them Saul, the son of Kish, a man of the tribe of Benjamin, for forty years.And then they asked for a king, and God gave to them Saul, son of Kis, a man of the tribe of Benjamin, during forty years.Then they asked for a king; and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.‎ومن ثم طلبوا ملكا فاعطاهم الله شاول بن قيس رجلا من سبط بنيامين اربعين سنة‎.
22 καὶ μεταστήσας αὐτὸν ἤγειρεν ⸂τὸν Δαυὶδ αὐτοῖς⸃ εἰς βασιλέα, ᾧ καὶ εἶπεν μαρτυρήσας· Εὗρον Δαυὶδ τὸν τοῦ Ἰεσσαί, ἄνδρα κατὰ τὴν καρδίαν μου, ὃς ποιήσει πάντα τὰ θελήματά μου.
Y quitado aquél, levantóles por rey á David, el que dió también testimonio, diciendo: He hallado á David, hijo de Jessé, varón conforme á mi corazón, el cual hará todo lo que yo quiero.puis, l'ayant rejeté, il leur suscita pour roi David, auquel il a rendu ce témoignage: J'ai trouvé David, fils d'Isaï, homme selon mon coeur, qui accomplira toutes mes volontés.E, quando este foi retirado, levantou-lhes como rei a Davi, ao qual também deu testemunho, e disse: Achei a Davi, filho de Jessé, homem conforme o meu coração, que executará toda a minha vontade.Отринув его, поставил им царем Давида, о котором и сказал, свидетельствуя: нашел Я мужа по сердцу Моему, Давида, сына Иессеева, который исполнит все хотения Мои.Und da er denselben wegtat, richtete er auf über sie David zum König, von welchem er zeugte: "Ich habe gefunden David, den Sohn Jesse's, einen Mann nach meinem Herzen, der soll tun allen meinen Willen."既 廢 了 掃 羅 、 就 選 立 大 衛 作 他 們 的 王 ． 又 為 他 作 見 證 說 、 『 我 尋 得 耶 西 的 兒 子 大 衛 、 他 是 合 我 心 意 的 人 、 凡 事 要 遵 行 我 的 旨 意 。 』Tanrı, onu tahttan indirdikten sonra onlara kral olarak Davutu başa geçirdi. Onunla ilgili şu tanıklıkta bulundu: ‹İşay oğlu Davutu gönlüme uygun bir adam olarak gördüm, o her istediğimi yapar.›既 废 了 扫 罗 ， 就 选 立 大 卫 作 他 们 的 王 ， 又 为 他 作 见 證 说 ： 我 寻 得 耶 西 的 儿 子 大 卫 ， 他 是 合 我 心 意 的 人 ， 凡 事 要 遵 行 我 的 旨 意 。And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.And when he had removed him, he raised up to them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after my own heart, which shall fulfill all my will.And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will.and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the [son] of Jesse, a man according to My heart, who shall do all My will.When he had removed him, he raised up David to be their king, to whom he also testified, `I have found David, the son of Jesse, a man after my heart, who will do all my will.`And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.And when he had removed him, he raised up David to be their king; of whom he testified and said, `I have found in David the son of Jesse a man after my heart, who will do all my will.'‎ثم عزله واقام لهم داود ملكا الذي شهد له ايضا اذ قال وجدت داود بن يسّى رجلا حسب قلبي الذي سيصنع كل مشيئتي‎.
23 τούτου ὁ θεὸς ἀπὸ τοῦ σπέρματος κατ’ ἐπαγγελίαν ἤγαγεν τῷ Ἰσραὴλ ⸂σωτῆρα Ἰησοῦν⸃,
De la simiente de éste, Dios, conforme á la promesa, levantó á Jesús por Salvador á Israel;C'est de la postérité de David que Dieu, selon sa promesse, a suscité à Israël un Sauveur, qui est Jésus.Da descendência deste, conforme a promessa, levantou Deus a Jesus para Salvador de Israel;Из его–то потомства Бог по обетованию воздвиг Израилю Спасителя Иисуса.Aus dieses Samen hat Gott, wie er verheißen hat, kommen lassen Jesum, dem Volk Israel zum Heiland;從 這 人 的 後 裔 中 、 神 已 經 照 著 所 應 許 的 、 為 以 色 列 人 立 了 一 位 救 主 、 就 是 耶 穌 。Tanrı, verdiği sözü tutarak bu adamın soyundan İsraile bir Kurtarıcı, İsayı gönderdi.从 这 人 的 后 裔 中 ， 神 已 经 照 着 所 应 许 的 ， 为 以 色 列 人 立 了 一 位 救 主 ， 就 是 耶 稣 。Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:Of this man' seed has God according to his promise raised to Israel a Savior, Jesus:Of this man`s seed hath God according to promise brought unto Israel a Saviour, Jesus;`Of this one`s seed God, according to promise, did raise to Israel a Saviour -- Jesus,From this man`s seed, God has brought salvation to Israel according to his promise,Of this man's seed according to promise has God brought to Israel a Saviour, Jesus;Of this man's posterity God has brought to Israel a Savior, Jesus, as he promised.‎من نسل هذا حسب الوعد اقام الله لاسرائيل مخلّصا يسوع‎.
24 προκηρύξαντος Ἰωάννου πρὸ προσώπου τῆς εἰσόδου αὐτοῦ βάπτισμα μετανοίας ⸂παντὶ τῷ λαῷ⸃ Ἰσραήλ.
Predicando Juan delante de la faz de su venida el bautismo de arrepentimiento á todo el pueblo de Israel.Avant sa venue, Jean avait prêché le baptême de repentance à tout le peuple d'Israël.Tendo primeiramente João, antes da vinda dele, pregado a todo o povo de Israel o batismo do arrependimento.Перед самым явлением Его Иоанн проповедывал крещение покаяния всему народу Израильскому.wie denn Johannes zuvor dem Volk Israel predigte die Taufe der Buße, ehe denn er anfing.在 他 沒 有 出 來 以 先 、 約 翰 向 以 色 列 眾 民 宣 講 悔 改 的 洗 禮 。İsanın gelişinden önce Yahya, bütün İsrail halkını, tövbe edip vaftiz olmaya çağırdı.在 他 没 冇 出 来 以 先 ， 约 翰 向 以 色 列 众 民 宣 讲 悔 改 的 洗 礼 。When John had first preached before his coming the baptism of repentance to all the people of Israel.When John had first preached before his coming the baptism of repentance to all the people of Israel.when John had first preached before his coming the baptism of repentance to all the people of Israel.John having first preached, before his coming, a baptism of reformation to all the people of Israel;before his coming, when John had first preached the baptism of repentance to all the people of Israel.John having proclaimed before the face of his entry [among the people] [the] baptism of repentance to all the people of Israel.Before his coming John had preached a baptism of repentance to all the people of Israel.‎اذ سبق يوحنا فكرز قبل مجيئه بمعمودية التوبة لجميع شعب اسرائيل.
25 ὡς δὲ ἐπλήρου ⸀Ἰωάννης τὸν δρόμον, ἔλεγεν· ⸂Τί ἐμὲ⸃ ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ· ἀλλ’ ἰδοὺ ἔρχεται μετ’ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
Mas como Juan cumpliese su carrera, dijo: ¿Quién pensáis que soy? No soy yo él; mas he aquí, viene tras mí uno, cuyo calzado de los pies no soy digno de desatar.Et lorsque Jean achevait sa course, il disait: Je ne suis pas celui que vous pensez; mais voici, après moi vient celui des pieds duquel je ne suis pas digne de délier les souliers.Mas João, quando completava a carreira, disse: Quem pensais vós que eu sou? Eu não sou o Cristo; mas eis que após mim vem aquele a quem não sou digno de desatar as alparcas dos pés.При окончании же поприща своего, Иоанн говорил: за кого почитаете вы меня? я не тот; но вот, идет за мною, у Которого я недостоин развязать обувь на ногах.Da aber Johannes seinen Lauf erfüllte, sprach er: "Ich bin nicht der, für den ihr mich haltet; aber siehe, er kommt nach mir, des ich nicht wert bin, daß ich ihm die Schuhe seiner Füße auflöse."約 翰 將 行 盡 他 的 程 途 說 、 你 們 以 為 我 是 誰 、 我 不 是 基 督 ． 只 是 有 一 位 在 我 以 後 來 的 、 我 解 他 腳 上 的 鞋 帶 、 也 是 不 配 的 。Yahya görevini tamamlarken şöyle diyordu: ‹Beni kim sanıyorsunuz? Ben Mesih değilim. Ama O benden sonra geliyor. Ben Onun ayağındaki çarığın bağını çözmeye bile layık değilim.›约 翰 将 行 尽 他 的 程 途 说 ： 你 们 以 为 我 是 谁 ？ 我 不 是 基 督 ； 只 是 冇 一 位 在 我 以 后 来 的 ， 我 解 他 脚 上 的 鞋 带 也 是 不 配 的 。And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.And as John was fulfilling his course, he said, What suppose ye that I am? I am not [he]. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not [he], but, lo, he doth come after me, of whom I am not worthy to loose the sandal of [his] feet.As John was fulfilling his course, he said, `What do you suppose that I am? I am not he. But behold, there comes one after me the sandals of whose feet I am not worthy to untie.`And as John was fulfilling his course he said, Whom do ye suppose that I am? *I* am not [he]. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.And as John was finishing his course, he said, `What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.'ولما صار يوحنا يكمل سعيه جعل يقول من تظنون اني انا. لست انا اياه لكن هوذا يأتي بعدي الذي لست مستحقا ان احل حذاء قدميه
26 Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν, ⸀ἡμῖν ὁ λόγος τῆς σωτηρίας ταύτης ⸀ἐξαπεστάλη.
Varones hermanos, hijos del linaje de Abraham, y los que entre vosotros temen á Dios, á vosotros es enviada la palabra de esta salud.Hommes frères, fils de la race d'Abraham, et vous qui craignez Dieu, c'est à vous que cette parole de salut a été envoyée.Homens irmãos, filhos da geração de Abraão, e os que dentre vós temem a Deus, a vós vos é enviada a palavra desta salvação.Мужи братия, дети рода Авраамова, и боящиеся Бога между вами! вам послано слово спасения сего.Ihr Männer, liebe Brüder, ihr Kinder des Geschlechts Abraham und die unter euch Gott fürchten, euch ist das Wort dieses Heils gesandt.弟 兄 們 、 亞 伯 拉 罕 的 子 孫 、 和 你 們 中 間 敬 畏 神 的 人 哪 、 這 救 世 的 道 、 是 傳 給 我 們 的 。‹‹Kardeşler, İbrahimin soyundan gelenler ve Tanrıdan korkan yabancılar, bu kurtuluş bildirisi bize gönderildi.弟 兄 们 ， 亚 伯 拉 罕 的 子 孙 和 你 们 中 间 敬 畏 神 的 人 哪 ， 这 救 世 的 道 是 传 给 我 们 的 。Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.Men and brothers, children of the stock of Abraham, and whoever among you fears God, to you is the word of this salvation sent.Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.`Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent,Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent forth to you.Brethren, sons of Abraham's race, and those who among you fear God, to you has the word of this salvation been sent:"Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation.ايها الرجال الاخوة بني جنس ابراهيم والذين بينكم يتقون الله اليكم أرسلت كلمة هذا الخلاص‎.
27 οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν τοῦτον ἀγνοήσαντες καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας κρίναντες ἐπλήρωσαν,
Porque los que habitaban en Jerusalem, y sus príncipes, no conociendo á éste, y las voces de los profetas que se leen todos los sábados, condenándo les, las cumplieron.Car les habitants de Jérusalem et leurs chefs ont méconnu Jésus, et, en le condamnant, ils ont accompli les paroles des prophètes qui se lisent chaque sabbat.Por não terem conhecido a este, os que habitavam em Jerusalém, e os seus príncipes, condenaram-no, cumprindo assim as vozes dos profetas que se lêem todos os sábados.Ибо жители Иерусалима и начальники их, не узнав Его и осудив, исполнили слова пророческие, читаемые каждую субботу,Denn die zu Jerusalem wohnen und ihre Obersten, dieweil sie diesen nicht kannten noch die Stimme der Propheten (die alle Sabbate gelesen werden), haben sie dieselben mit ihrem Urteil erfüllt.耶 路 撒 冷 居 住 的 人 、 和 他 們 的 官 長 、 因 為 不 認 識 基 督 、 也 不 明 白 每 安 息 日 所 讀 眾 先 知 的 書 、 就 把 基 督 定 了 死 罪 、 正 應 了 先 知 的 豫 言 。Çünkü Yeruşalimde yaşayanlar ve onların yöneticileri İsayı reddettiler. Onu mahkûm etmekle her Şabat Günü okunan peygamberlerin sözlerini yerine getirmiş oldular.耶 路 撒 冷 居 住 的 人 和 他 们 的 官 长 ， 因 为 不 认 识 基 督 ， 也 不 明 白 每 安 息 日 所 读 众 先 知 的 书 ， 就 把 基 督 定 了 死 罪 ， 正 应 了 先 知 的 预 言 ；For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled [them] by condemning [him].for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged [him] -- did fulfill,For those who dwell in Jerusalem, and their rulers, because they didn`t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, [by] judging [him].For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets which are read every sabbath, fulfilled these by condemning him.‎لان الساكنين في اورشليم ورؤساءهم لم يعرفوا هذا. واقوال الانبياء التي تقرأ كل سبت تمموها اذ حكموا عليه‎.
28 καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες ᾐτήσαντο Πιλᾶτον ἀναιρεθῆναι αὐτόν·
Y sin hallar en él causa de muerte, pidieron á Pilato que le matasen.Quoiqu'ils ne trouvassent en lui rien qui fût digne de mort, ils ont demandé à Pilate de le faire mourir.E, embora não achassem alguma causa de morte, pediram a Pilatos que ele fosse morto.и, не найдя в Нем никакой вины, достойной смерти, просили Пилата убить Его.Und wiewohl sie keine Ursache des Todes an ihm fanden, baten sie doch Pilatus, ihn zu töten.雖 然 查 不 出 他 有 當 死 的 罪 來 、 還 是 求 彼 拉 多 殺 他 。Onda ölüm cezasını gerektiren herhangi bir suç bulamadıkları halde, Pilatustan Onun idamını istediler.虽 然 查 不 出 他 冇 当 死 的 罪 来 ， 还 是 求 彼 拉 多 杀 他 ；And though they found no cause of death in him, yet desired they Pilate that he should be slain.And though they found no cause of death in him, yet desired they Pilate that he should be slain.And though they found no cause of death [in him], yet asked they of Pilate that he should be slain.and no cause of death having found, they did ask of Pilate that he should be slain,Though they found no cause of death, they still asked Pilate to have him killed.And having found no cause of death [in him], they begged of Pilate that he might be slain.Though they could charge him with nothing deserving death, yet they asked Pilate to have him killed.‎ومع انهم لم يجدوا علة واحدة للموت طلبوا من بيلاطس ان يقتل‎.
29 ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου ἔθηκαν εἰς μνημεῖον.
Y habiendo cumplido todas las cosas que de él estaban escritas, quitándolo del madero, lo pusieron en el sepulcro.Et, après qu'ils eurent accompli tout ce qui est écrit de lui, ils le descendirent de la croix et le déposèrent dans un sépulcre.E, havendo eles cumprido todas as coisas que dele estavam escritas, tirando-o do madeiro, o puseram na sepultura;Когда же исполнили все написанное о Нем, то, сняв с древа, положили Его во гроб.Und als sie alles vollendet hatten, was von ihm geschrieben ist, nahmen sie ihn von dem Holz und legten ihn in ein Grab.既 成 就 了 經 上 指 著 他 所 記 的 一 切 話 、 就 把 他 從 木 頭 上 取 下 來 、 放 在 墳 墓 裡 。Onunla ilgili yazılanların hepsini yerine getirdikten sonra Onu çarmıhtan indirip mezara koydular.既 成 就 了 经 上 指 着 他 所 记 的 一 切 话 ， 就 把 他 从 木 头 上 取 下 来 ， 放 在 坟 墓 里 。And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher.And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.and when they did complete all the things written about him, having taken [him] down from the tree, they laid him in a tomb;When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb.And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a tomb.‎ولما تمموا كل ما كتب عنه انزلوه عن الخشبة ووضعوه في قبر‎.
30 ὁ δὲ θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν·
Mas Dios le levantó de los muertos.Mais Dieu l'a ressuscité des morts.Mas Deus o ressuscitou dentre os mortos.Но Бог воскресил Его из мертвых.Aber Gott hat ihn auferweckt von den Toten;神 卻 叫 他 從 死 裡 復 活 。Ama Tanrı Onu ölümden diriltti.神 却 叫 他 从 死 里 复 活 。But God raised him from the dead:But God raised him from the dead:But God raised him from the dead:and God did raise him out of the dead,But God raised him from the dead,but God raised him from among [the] dead,But God raised him from the dead;‎ولكن الله اقامه من الاموات‎.
31 ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ, οἵτινες ⸀νῦν εἰσὶ μάρτυρες αὐτοῦ πρὸς τὸν λαόν.
Y él fué visto por muchos días de los que habían subido juntamente con él de Galilea á Jerusalem, los cuales son sus testigos al pueblo.Il est apparu pendant plusieurs jours à ceux qui étaient montés avec lui de la Galilée à Jérusalem, et qui sont maintenant ses témoins auprès du peuple.E ele por muitos dias foi visto pelos que subiram com ele da Galiléia a Jerusalém, e são suas testemunhas para com o povo.Он в продолжение многих дней являлся тем, которые вышли с Ним из Галилеи в Иерусалим и которые ныне суть свидетели Его перед народом.und er ist erschienen viele Tage denen, die mit ihm hinauf von Galiläa gen Jerusalem gegangen waren, welche sind seine Zeugen an das Volk.那 從 加 利 利 同 他 上 耶 路 撒 冷 的 人 多 日 看 見 他 、 這 些 人 如 今 在 民 間 是 他 的 見 證 。İsa, daha önce kendisiyle birlikte Celileden Yeruşalime gelenlere günlerce göründü. Bu kişiler şimdi halka Onun tanıklığını yapıyor.那 从 加 利 利 同 他 上 耶 路 撒 冷 的 人 多 日 看 见 他 ， 这 些 人 如 今 在 民 间 是 他 的 见 證 。And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses to the people.and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people.and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people.‎وظهر اياما كثيرة للذين صعدوا معه من الجليل الى اورشليم الذين هم شهوده عند الشعب‎.
32 καὶ ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην
Y nosotros también os anunciamos el evangelio de aquella promesa que fué hecha á los padres,Et nous, nous vous annonçons cette bonne nouvelle que la promesse faite à nos pères,E nós vos anunciamos que a promessa que foi feita aos pais, Deus a cumpriu a nós, seus filhos, ressuscitando a Jesus;И мы благовествуем вам, что обетование, данное отцам, Бог исполнил нам, детям их, воскресив Иисуса,Und wir verkündigen euch die Verheißung, die zu unseren Vätern geschehen ist,我 們 也 報 好 信 息 給 你 們 、 就 是 那 應 許 祖 宗 的 話 、‹‹Biz de size Müjdeyi duyuruyoruz: Tanrı İsayı diriltmekle, atalarımıza verdiği sözü, onların çocukları olan bizler için yerine getirmiştir. İkinci Mezmurda da yazıldığı gibi: ‹Sen benim Oğlumsun, Bugün ben sana Baba oldum.›我 们 也 报 好 信 息 给 你 们 ， 就 是 那 应 许 祖 宗 的 话 ，And we declare unto you glad tidings, how that the promise which was made unto the fathers,And we declare to you glad tidings, how that the promise which was made to the fathers,And we bring you good tidings of the promise made unto the fathers,`And we to you do proclaim good news -- that the promise made unto the fathers,We bring you good news of the promise made to the fathers,And *we* declare unto you the glad tidings of the promise made to the fathers,And we bring you the good news that what God promised to the fathers,‎ونحن نبشركم بالموعد الذي صار لآبائنا
33 ὅτι ταύτην ὁ θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις ⸀ἡμῶν ἀναστήσας Ἰησοῦν, ὡς καὶ ἐν τῷ ⸂ψαλμῷ γέγραπται τῷ δευτέρῳ⸃· Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
La cual Dios ha cumplido á los hijos de ellos, á nosotros, resucitando á Jesús: como también en el salmo segundo está escrito: Mi hijo eres tú, yo te he engendrado hoy.Dieu l'a accomplie pour nous leurs enfants, en ressuscitant Jésus, selon ce qui est écrit dans le Psaume deuxième: Tu es mon Fils, Je t'ai engendré aujourd'hui.Como também está escrito no salmo segundo: Meu filho és tu, hoje te gerei.как и во втором псалме написано: Ты Сын Мой: Я ныне родил Тебя.daß sie Gott uns, ihren Kindern, erfüllt hat in dem, daß er Jesum auferweckte; wie denn im zweiten Psalm geschrieben steht: "Du bist mein Sohn, heute habe ich dich gezeuget."神 已 經 向 我 們 這 作 兒 女 的 應 驗 、 叫 耶 穌 復 活 了 ． 正 如 詩 篇 第 二 篇 上 記 著 說 、 『 你 是 我 的 兒 子 、 我 今 日 生 你 。 』神 已 经 向 我 们 这 作 儿 女 的 应 验 ， 叫 耶 稣 复 活 了 。 正 如 诗 篇 第 二 篇 上 记 着 说 ： 你 是 我 的 儿 子 ， 我 今 日 生 你 。God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.God has fulfilled the same to us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, `You are my Son. Today I have become your father.`that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee.this he has fulfilled to us their children by raising Jesus; as also it is written in the second psalm, `Thou art my Son, today I have begotten thee.'ان الله قد اكمل هذا لنا نحن اولادهم اذ اقام يسوع كما هو مكتوب ايضا في المزمور الثاني انت ابني انا اليوم ولدتك‎.
34 ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν ὅτι Δώσω ὑμῖν τὰ ὅσια Δαυὶδ τὰ πιστά.
Y que le levantó de los muertos para nunca más volver á corrupción, así lo dijo: Os daré las misericordias fieles de David.Qu'il l'ait ressuscité des morts, de telle sorte qu'il ne retournera pas à la corruption, c'est ce qu'il a déclaré, en disant: Je vous donnerai Les grâces saintes promises à David, ces grâces qui sont assurées.E que o ressuscitaria dentre os mortos, para nunca mais tornar à corrupção, disse-o assim: As santas e fiéis bênçãos de Davi vos darei.А что воскресил Его из мертвых, так что Он уже не обратится в тление, [о сем] сказал так: Я дам вам милости, [обещанные] Давиду, верно.Daß er ihn aber hat von den Toten auferweckt, daß er hinfort nicht soll verwesen, spricht er also: "Ich will euch die Gnade, David verheißen, treulich halten."論 到 神 叫 他 從 死 裡 復 活 、 不 再 歸 於 朽 壞 、 就 這 樣 說 、 『 我 必 將 所 應 許 大 衛 那 聖 潔 可 靠 的 恩 典 、 賜 給 你 們 。 』‹‹Tanrı, Onu asla çürümemek üzere ölümden dirilttiğini şu sözlerle belirtmiştir: ‹Size, Davuta söz verdiğim Kutsal ve güvenilir nimetleri vereceğim.›论 到 神 叫 他 从 死 里 复 活 ， 不 再 归 于 朽 坏 ， 就 这 样 说 ： 我 必 将 所 应 许 大 卫 那 圣 洁 、 可 靠 的 恩 典 赐 给 你 们 。And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure [blessings] of David.`And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David;"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: `I will give you the holy and sure blessings of David.`But that he raised him from among [the] dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.And as for the fact that he raised him from the dead, no more to return to corruption, he spoke in this way, `I will give you the holy and sure blessings of David.'‎انه اقامه من الاموات غير عتيد ان يعود ايضا الى فساد فهكذا قال اني ساعطيكم مراحم داود الصادقة‎.
35 ⸀διότι καὶ ἐν ἑτέρῳ λέγει· Οὐ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν·
Por eso dice también en otro lugar: No permitirás que tu Santo vea corrupción.C'est pourquoi il dit encore ailleurs: Tu ne permettras pas que ton Saint voie la corruption.Por isso também em outro salmo diz: Não permitirás que o teu santo veja corrupção.Посему и в другом [месте] говорит: не дашь Святому Твоему увидеть тление.Darum spricht er auch an einem andern Ort: "Du wirst es nicht zugeben, daß dein Heiliger die Verwesung sehe."又 有 一 篇 上 說 、 『 你 必 不 叫 你 的 聖 者 見 朽 壞 。 』‹‹Bunun için başka bir yerde de şöyle der: ‹Kutsalının çürümesine izin vermeyeceksin.›又 冇 一 篇 上 说 ： 你 必 不 叫 你 的 圣 者 见 朽 坏 。Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.Why he said also in another psalm, You shall not suffer your Holy One to see corruption.Because he saith also in another [psalm], Thou wilt not give Thy Holy One to see corruption.wherefore also in another [place] he saith, Thou shalt not give Thy kind One to see corruption,Therefore he says also in another psalm, `You will not allow your Holy One to see decay.`Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.Therefore he says also in another psalm, `Thou wilt not let thy Holy One see corruption.'‎ولذلك قال ايضا في مزمور آخر لن تدع قدوسك يرى فسادا‎.
36 Δαυὶδ μὲν γὰρ ἰδίᾳ γενεᾷ ὑπηρετήσας τῇ τοῦ θεοῦ βουλῇ ἐκοιμήθη καὶ προσετέθη πρὸς τοὺς πατέρας αὐτοῦ καὶ εἶδεν διαφθοράν,
Porque á la verdad David, habiendo servido en su edad á la voluntad de Dios, durmió, y fué juntado con sus padres, y vió corrupción.Or, David, après avoir en son temps servi au dessein de Dieu, est mort, a été réuni à ses pères, et a vu la corruption.Porque, na verdade, tendo Davi no seu tempo servido conforme a vontade de Deus, dormiu, foi posto junto de seus pais e viu a corrupção.Давид, в свое время послужив изволению Божию, почил и приложился к отцам своим, и увидел тление;Denn David, da er zu seiner Zeit gedient hatte dem Willen Gottes, ist entschlafen und zu seinen Vätern getan und hat die Verwesung gesehen.大 衛 在 世 的 時 候 、 遵 行 了 神 的 旨 意 、 就 睡 了 、 〔 或 作 大 衛 按 神 的 旨 意 服 事 了 他 那 一 世 的 人 就 睡 了 〕 歸 到 他 祖 宗 那 裡 、 已 見 朽 壞 ．‹‹Davut, kendi kuşağında Tanrının amacı uyarınca hizmet ettikten sonra gözlerini yaşama kapadı, ataları gibi gömüldü ve bedeni çürüyüp gitti.大 卫 在 世 的 时 候 遵 行 了 神 的 旨 意 ， 就 睡 了 （ 或 作 ： 大 卫 按 神 的 旨 意 服 事 了 他 那 一 世 的 人 ， 就 睡 了 ） ， 归 到 他 祖 宗 那 里 ， 已 见 朽 坏 ；For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:For David, after he had served his own generation by the will of God, fell on sleep, and was laid to his fathers, and saw corruption:For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption:for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption,For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay.For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.For David, after he had served the counsel of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption;‎لان داود بعدما خدم جيله بمشورة الله رقد وانضمّ الى آبائه ورأى فسادا‎.
37 ὃν δὲ ὁ θεὸς ἤγειρεν οὐκ εἶδεν διαφθοράν.
Mas aquel que Dios levantó, no vió corrupción.Mais celui que Dieu a ressuscité n'a pas vu la corruption.Mas aquele a quem Deus ressuscitou nenhuma corrupção viu.а Тот, Которого Бог воскресил, не увидел тления.Den aber Gott auferweckt hat, der hat die Verwesung nicht gesehen.惟 獨 神 所 復 活 的 、 他 並 未 見 朽 壞 。Oysa Tanrının dirilttiği Kişinin bedeni çürümedi.惟 独 神 所 复 活 的 ， 他 并 未 见 朽 坏 。But he, whom God raised again, saw no corruption.But he, whom God raised again, saw no corruption.but he whom God raised up saw no corruption.but he whom God did raise up, did not see corruption.But he whom God raised up saw no decay.But he whom God raised up did not see corruption.but he whom God raised up saw no corruption.‎واما الذي اقامه الله فلم ير فسادا‎.
38 γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται, καὶ ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ⸀ἐν νόμῳ Μωϋσέως δικαιωθῆναι
Séaos pues notorio, varones hermanos, que por éste os es anunciada remisión de pecados,Sachez donc, hommes frères, que c'est par lui que le pardon des péchés vous est annoncé,Seja-vos, pois, notório, homens irmãos, que por este se vos anuncia a remissão dos pecados.Итак, да будет известно вам, мужи братия, что ради Него возвещается вам прощение грехов;So sei es nun euch kund, liebe Brüder, daß euch verkündigt wird Vergebung der Sünden durch diesen und von dem allem, wovon ihr nicht konntet im Gesetz Mose's gerecht werden.所 以 弟 兄 們 、 你 們 當 曉 得 、 赦 罪 的 道 是 由 這 人 傳 給 你 們 的 。Dolayısıyla kardeşler, şunu bilin ki, günahların bu Kişi aracılığıyla bağışlanacağı size duyurulmuş bulunuyor. Şöyle ki, iman eden herkes, Musanın Yasasıyla aklanamadığınız her suçtan Onun aracılığıyla aklanır.所 以 ， 弟 兄 们 ， 你 们 当 晓 得 ： 赦 罪 的 道 是 由 这 人 传 给 你 们 的 。Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins:Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:`Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,Let it be known to you therefore, brethren, that through this man forgiveness of sins is proclaimed to you,‎فليكن معلوما عندكم ايها الرجال الاخوة انه بهذا ينادى لكم بغفران الخطايا‎.
39 ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.
Y de todo lo que por la ley de Moisés no pudisteis ser justificados, en éste es justificado todo aquel que creyere.et que quiconque croit est justifié par lui de toutes les choses dont vous ne pouviez être justifiés par la loi de Moïse.E de tudo o que, pela lei de Moisés, não pudestes ser justificados, por ele é justificado todo aquele que crê.и во всем, в чем вы не могли оправдаться законом Моисеевым, оправдывается Им всякий верующий.Wer aber an diesen glaubt, der ist gerecht.你 們 靠 摩 西 的 律 法 、 在 一 切 不 得 稱 義 的 事 上 、 信 靠 這 人 、 就 都 得 稱 義 了 。你 们 靠 摩 西 的 律 法 ， 在 一 切 不 得 称 义 的 事 上 信 靠 这 人 ， 就 都 得 称 义 了 。And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.and by him every one that believes is freed from everything from which you could not be freed by the law of Moses.‎بهذا يتبرر كل من يؤمن من كل ما لم تقدروا ان تتبرروا منه بناموس موسى‎.
40 βλέπετε οὖν μὴ ⸀ἐπέλθῃ τὸ εἰρημένον ἐν τοῖς προφήταις·
Mirad, pues, que no venga sobre vosotros lo que está dicho en los profetas;Ainsi, prenez garde qu'il ne vous arrive ce qui est dit dans les prophètes:Vede, pois, que não venha sobre vós o que está dito nos profetas:Берегитесь же, чтобы не пришло на вас сказанное у пророков:Seht nun zu, daß nicht über euch komme, was in den Propheten gesagt ist:所 以 你 們 務 要 小 心 、 免 得 先 知 書 上 所 說 的 臨 到 你 們 。Dikkat edin, peygamberlerin sözünü ettiği şu durum sizin başınıza gelmesin: ‹Bakın, siz alay edenler, Şaşkına dönüp yok olun! Sizin gününüzde bir iş yapıyorum, Öyle bir iş ki, biri size anlatsa inanmazsınız.› ››所 以 ， 你 们 务 要 小 心 ， 免 得 先 知 书 上 所 说 的 临 到 你 们 。Beware therefore, lest that come upon you, which is spoken of in the prophets;Beware therefore, lest that come on you, which is spoken of in the prophets;Beware therefore, lest that come upon [you] which is spoken in the prophets:see, therefore, it may not come upon you that hath been spoken in the prophets:Beware therefore, lest that come on you which is spoken in the prophets:See therefore that that which is spoken in the prophets do not come upon [you],Beware, therefore, lest there come upon you what is said in the prophets:‎فانظروا لئلا يأتي عليكم ما قيل في الانبياء
41 Ἴδετε, οἱ καταφρονηταί, καὶ θαυμάσατε καὶ ἀφανίσθητε, ὅτι ἔργον ⸂ἐργάζομαι ἐγὼ⸃ ἐν ταῖς ἡμέραις ὑμῶν, ⸀ἔργον ὃ οὐ μὴ πιστεύσητε ἐάν τις ἐκδιηγῆται ὑμῖν.
Mirad, oh menospreciadores, y entonteceos, y desvaneceos; Porque yo obro una obra en vuestros días, Obra que no creeréis, si alguien os la contare.Voyez, contempteurs, Soyez étonnés et disparaissez; Car je vais faire en vos jours une oeuvre, Une oeuvre que vous ne croiriez pas si on vous la racontait.Vede, ó desprezadores, e espantai-vos e desaparecei; Porque opero uma obra em vossos dias, Obra tal que não crereis, se alguém vo-la contar.смотрите, презрители, подивитесь и исчезните; ибо Я делаю дело во дни ваши, дело, которому не поверили бы вы, если бы кто рассказывал вам."Seht, ihr Verächter, und verwundert euch und werdet zunichte! denn ich tue ein Werk zu euren Zeiten, welches ihr nicht glauben werdet, so es euch jemand erzählen wird."主 說 、 『 你 們 這 輕 慢 的 人 要 觀 看 、 要 驚 奇 、 要 滅 亡 ． 因 為 在 你 們 的 時 候 、 我 行 一 件 事 、 雖 有 人 告 訴 你 們 、 你 們 總 是 不 信 。 』主 说 ： 你 们 这 轻 慢 的 人 要 观 看 ， 要 惊 奇 ， 要 灭 亡 ； 因 为 在 你 们 的 时 候 ， 我 行 一 件 事 ， 虽 冇 人 告 诉 你 们 ， 你 们 总 是 不 信 。Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it to you.Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you.See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare [it] to you.``Behold, you scoffers, and wonder, and perish; For I work a work in your days, A work which you will in no way believe, if one declares it to you.`"Behold, ye despisers, and wonder and perish; for *I* work a work in your days, a work which ye will in no wise believe if one declare it to you.`Behold, you scoffers, and wonder, and perish; for I do a deed in your days, a deed you will never believe, if one declares it to you.'"انظروا ايها المتهاونون وتعجبوا واهلكوا لانني عملا اعمل في ايامكم. عملا لا تصدقون ان اخبركم احد به
42 Ἐξιόντων δὲ ⸀αὐτῶν ⸀παρεκάλουν εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ⸀ταῦτα.
Y saliendo ellos de la sinagoga de los Judíos, los Gentiles les rogaron que el sábado siguiente les hablasen estas palabras.Lorsqu'ils sortirent, on les pria de parler le sabbat suivant sur les mêmes choses;E, saídos os judeus da sinagoga, os gentios rogaram que no sábado seguinte lhes fossem ditas as mesmas coisas.При выходе их из Иудейской синагоги язычники просили их говорить о том же в следующую субботу.Da aber die Juden aus der Schule gingen, baten die Heiden, daß sie am nächsten Sabbat ihnen die Worte sagten.他 們 出 會 堂 的 時 候 、 眾 人 請 他 們 到 下 安 息 日 、 再 講 這 話 給 他 們 聽 。Pavlusla Barnaba havradan çıkarken halk onları, bir sonraki Şabat Günü aynı konular üzerinde konuşmaya çağırdı.他 们 出 会 堂 的 时 候 ， 众 人 请 他 们 到 下 安 息 日 再 讲 这 话 给 他 们 听 。And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.And when the Jews were gone out of the synagogue, the Gentiles sought that these words might be preached to them the next sabbath.And as they went out, they besought that these words might be spoken to them the next sabbath.And having gone forth out of the synagogue of the Jews, the nations were calling upon [them] that on the next sabbath these sayings may be spoken to them,So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.And as they went out they begged that these words might be spoken to them the ensuing sabbath.As they went out, the people begged that these things might be told them the next sabbath.وبعد ما خرج اليهود من المجمع جعل الامم يطلبون اليهما ان يكلماهم بهذا الكلام في السبت القادم‎.
43 λυθείσης δὲ τῆς συναγωγῆς ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρναβᾷ, οἵτινες προσλαλοῦντες ⸀αὐτοῖς ἔπειθον· αὐτοὺς ⸀προσμένειν τῇ χάριτι τοῦ θεοῦ.
Y despedida la congregación, muchos de los Judíos y de los religiosos prosélitos siguieron á Pablo y á Bernabé; los cuales hablándoles, les persuadían que permaneciesen en la gracia de Dios.et, à l'issue de l'assemblée, beaucoup de Juifs et de prosélytes pieux suivirent Paul et Barnabas, qui s'entretinrent avec eux, et les exhortèrent à rester attachés à la grâce de Dieu.E, despedida a sinagoga, muitos dos judeus e dos prosélitos religiosos seguiram Paulo e Barnabé; os quais, falando-lhes, os exortavam a que permanecessem na graça de Deus.Когда же собрание было распущено, то многие Иудеи и чтители [Бога], обращенные из язычников, последовали за Павлом и Варнавою, которые, беседуя с ними, убеждали их пребывать в благодати Божией.Und als die Gemeinde der Schule voneinander ging, folgten Paulus und Barnabas nach viele Juden und gottesfürchtige Judengenossen. Sie aber sagten ihnen und ermahnten sie, daß sie bleiben sollten in der Gnade Gottes.散 會 以 後 、 猶 太 人 和 敬 虔 進 猶 太 教 的 人 、 多 有 跟 從 保 羅 、 巴 拿 巴 的 、 二 人 對 他 們 講 道 、 勸 他 們 務 要 恆 久 在 神 的 恩 中 。Havradaki topluluk dağılınca, Yahudiler ve Yahudiliğe dönüp Tanrıya tapan yabancılardan birçoğu onların ardından gitti. Pavlusla Barnaba onlarla konuşarak onları devamlı Tanrının lütfunda yaşamaya özendirdiler.散 会 以 后 ， 犹 太 人 和 敬 虔 进 犹 太 教 的 人 多 冇 跟 从 保 罗 、 巴 拿 巴 的 。 二 人 对 他 们 讲 道 ， 劝 他 们 务 要 恒 久 在 神 的 恩 中 。Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.And when the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.‎ولما انفضت الجماعة تبع كثيرون من اليهود والدخلاء المتعبدين بولس وبرنابا اللذين كانا يكلمانهم ويقنعانهم ان يثبتوا في نعمة الله.
44 Τῷ ⸀δὲ ἐρχομένῳ σαββάτῳ σχεδὸν πᾶσα ἡ πόλις συνήχθη ἀκοῦσαι τὸν λόγον τοῦ ⸀κυρίου.
Y el sábado siguiente se juntó casi toda la ciudad á oir la palabra de Dios.Le sabbat suivant, presque toute la ville se rassembla pour entendre la parole de Dieu.E no sábado seguinte ajuntou-se quase toda a cidade para ouvir a palavra de Deus.В следующую субботу почти весь город собрался слушать слово Божие.Am folgenden Sabbat aber kam zusammen fast die ganze Stadt, das Wort Gottes zu hören.到 下 安 息 日 、 合 城 的 人 、 幾 乎 都 來 聚 集 、 要 聽 神 的 道 。Ertesi Şabat Günü kent halkının hemen hemen tümü Rabbin sözünü dinlemek için toplanmıştı.到 下 安 息 日 ， 合 城 的 人 几 乎 都 来 聚 集 ， 要 听 神 的 道 。And the next sabbath day came almost the whole city together to hear the word of God.And the next sabbath day came almost the whole city together to hear the word of God.And the next sabbath almost the whole city was gathered together to hear the word of God.And on the coming sabbath, almost all the city was gathered together to hear the word of God,The next Sabbath almost the whole city was gathered together to hear the word of God.And on the coming sabbath almost all the city was gathered together to hear the word of God.The next sabbath almost the whole city gathered together to hear the word of God.وفي السبت التالي اجتمعت كل المدينة تقريبا لتسمع كلمة الله‎.
45 ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους ἐπλήσθησαν ζήλου καὶ ἀντέλεγον τοῖς ⸀ὑπὸ Παύλου ⸀λαλουμένοις ⸀βλασφημοῦντες.
Mas los Judíos, visto el gentío, llenáronse de celo, y se oponían á lo que Pablo decía, contradiciendo y blasfemando.Les Juifs, voyant la foule, furent remplis de jalousie, et ils s'opposaient à ce que disait Paul, en le contredisant et en l'injuriant.Então os judeus, vendo a multidão, encheram-se de inveja e, blasfemando, contradiziam o que Paulo falava.Но Иудеи, увидев народ, исполнились зависти и, противореча и злословя, сопротивлялись тому, что говорил Павел.Da aber die Juden das Volk sahen, wurden sie voll Neides und widersprachen dem, was von Paulus gesagt ward, widersprachen und lästerten.但 猶 太 人 看 見 人 這 樣 多 、 就 滿 心 嫉 妒 、 硬 駁 保 羅 所 說 的 話 、 並 且 毀 謗 。Kalabalığı gören Yahudiler büyük bir kıskançlık içinde, küfürlerle Pavlusun söylediklerine karşı çıktılar.但 犹 太 人 看 见 人 这 样 多 ， 就 满 心 嫉 妒 ， 硬 驳 保 罗 所 说 的 话 ， 并 且 毁 谤 。But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil.But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, [contradicting and] speaking injuriously.But when the Jews saw the multitudes, they were filled with jealousy, and contradicted what was spoken by Paul, and reviled him.‎فلما رأى اليهود الجموع امتلأوا غيرة وجعلوا يقاومون ما قاله بولس مناقضين ومجدفين‎.
46 παρρησιασάμενοί ⸀τε ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπαν· Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ· ⸀ἐπειδὴ ἀπωθεῖσθε αὐτὸν καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ στρεφόμεθα εἰς τὰ ἔθνη·
Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles.Paul et Barnabas leur dirent avec assurance: C'est à vous premièrement que la parole de Dieu devait être annoncée; mais, puisque vous la repoussez, et que vous vous jugez vous-mêmes indignes de la vie éternelle, voici, nous nous tournons vers les païens.Mas Paulo e Barnabé, usando de ousadia, disseram: Era mister que a vós se vos pregasse primeiro a palavra de Deus; mas, visto que a rejeitais, e não vos julgais dignos da vida eterna, eis que nos voltamos para os gentios;Тогда Павел и Варнава с дерзновением сказали: вам первым надлежало быть проповедану слову Божию, но как вы отвергаете его и сами себя делаете недостойными вечной жизни, то вот, мы обращаемся к язычникам.Paulus aber und Barnabas sprachen frei und öffentlich: Euch mußte zuerst das Wort Gottes gesagt werden; nun ihr es aber von euch stoßet und achtet euch selbst nicht wert des ewigen Lebens, siehe, so wenden wir uns zu den Heiden.保 羅 和 巴 拿 巴 放 膽 說 、 神 的 道 先 講 給 你 們 、 原 是 應 當 的 、 只 因 你 們 棄 絕 這 道 、 斷 定 自 己 不 配 得 永 生 、 我 們 就 轉 向 外 邦 人 去 。Pavlusla Barnaba ise cesaretle karşılık verdiler: ‹‹Tanrının sözünü ilk önce size bildirmemiz gerekiyordu. Siz onu reddettiğinize ve kendinizi sonsuz yaşama layık görmediğinize göre, biz şimdi öteki uluslara gidiyoruz.保 罗 和 巴 拿 巴 放 胆 说 ： 神 的 道 先 讲 给 你 们 原 是 应 当 的 ； 只 因 你 们 弃 绝 这 道 ， 断 定 自 己 不 配 得 永 生 ， 我 们 就 转 向 外 邦 人 去 。Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, see, we turn to the Gentiles.And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.And speaking boldly, Paul and Barnabas said, `To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;Paul and Barnabas spoke out boldly, and said, "It was necessary that God`s word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.‎فجاهر بولس وبرنابا وقالا كان يجب ان تكلّموا انتم اولا بكلمة الله ولكن اذ دفعتموها عنكم وحكمتم انكم غير مستحقين للحياة الابدية هوذا نتوجه الى الامم‎.
47 οὕτως γὰρ ἐντέταλται ἡμῖν ὁ κύριος· Τέθεικά σε εἰς φῶς ἐθνῶν τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.
Porque así nos ha mandado el Señor, diciendo: Te he puesto para luz de los Gentiles, Para que seas salud hasta lo postrero de la tierra.Car ainsi nous l'a ordonné le Seigneur: Je t'ai établi pour être la lumière des nations, Pour porter le salut jusqu'aux extrémités de la terre.Porque o Senhor assim no-lo mandou: Eu te pus para luz dos gentios, A fim de que sejas para salvação até os confins da terra.Ибо так заповедал нам Господь: Я положил Тебя во свет язычникам, чтобы Ты был во спасение до края земли.Denn also hat uns der HERR geboten: "Ich habe dich den Heiden zum Licht gesetzt, daß du das Heil seist bis an das Ende der Erde."因 為 主 曾 這 樣 吩 咐 我 們 說 、 『 我 已 經 立 你 作 外 邦 人 的 光 、 叫 你 施 行 救 恩 直 到 地 極 。 』Çünkü Rab bize şöyle buyurmuştur: ‹Yeryüzünün dört bucağına kurtuluş götürmen için Seni uluslara ışık yaptım.› ››因 为 主 曾 这 样 吩 咐 我 们 说 ： 我 已 经 立 你 作 外 邦 人 的 光 ， 叫 你 施 行 救 恩 ， 直 到 地 极 。For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation to the ends of the earth.For so hath the Lord commanded us, [saying], I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.`For so has the Lord commanded us, saying, `I have set you as a light of the Gentiles, That you should be for salvation to the uttermost parts of the earth.`"for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth.For so the Lord has commanded us, saying, `I have set you to be a light for the Gentiles, that you may bring salvation to the uttermost parts of the earth.'"‎لان هكذا اوصانا الرب. قد اقمتك نورا للامم لتكون انت خلاصا الى اقصى الارض‎.
48 ἀκούοντα δὲ τὰ ἔθνη ⸀ἔχαιρον καὶ ἐδόξαζον τὸν λόγον τοῦ ⸀κυρίου, καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον·
Y los Gentiles oyendo esto, fueron gozosos, y glorificaban la palabra del Señor: y creyeron todos los que estaban ordenados para vida eterna.Les païens se réjouissaient en entendant cela, ils glorifiaient la parole du Seigneur, et tous ceux qui étaient destinés à la vie éternelle crurent.E os gentios, ouvindo isto, alegraram-se, e glorificavam a palavra do Senhor; e creram todos quantos estavam ordenados para a vida eterna.Язычники, слыша это, радовались и прославляли слово Господне, и уверовали все, которые были предуставлены к вечной жизни.Da es aber die Heiden hörten, wurden sie froh und priesen das Wort des HERRN und wurden gläubig, wie viele ihrer zum ewigen Leben verordnet waren.外 邦 人 聽 見 這 話 、 就 歡 喜 了 、 讚 美 神 的 道 ． 凡 豫 定 得 永 生 的 人 都 信 了 。Öteki uluslardan olanlar bunu işitince sevindiler ve Rabbin sözünü yücelttiler. Sonsuz yaşam için belirlenmiş olanların hepsi iman etti.外 邦 人 听 见 这 话 ， 就 欢 喜 了 ， 赞 美 神 的 道 ； 凡 预 定 得 永 生 的 人 都 信 了 。And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during;As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.And [those of] the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.And when the Gentiles heard this, they were glad and glorified the word of God; and as many as were ordained to eternal life believed.‎فلما سمع الامم ذلك كانوا يفرحون ويمجدون كلمة الرب. وآمن جميع الذين كانوا معيّنين للحياة الابدية‎.
49 διεφέρετο δὲ ὁ λόγος τοῦ κυρίου δι’ ὅλης τῆς χώρας.
Y la palabra del Señor era sembrada por toda aquella provincia.La parole du Seigneur se répandait dans tout le pays.E a palavra do Senhor se divulgava por toda aquela província.И слово Господне распространялось по всей стране.Und das Wort des HERRN ward ausgebreitet durch die ganze Gegend.於 是 立 的 道 、 傳 遍 了 那 一 帶 地 方 。Böylece Rabbin sözü bütün yörede yayıldı.于 是 主 的 道 传 遍 了 那 一 带 地 方 。And the word of the Lord was published throughout all the region.And the word of the Lord was published throughout all the region.And the word of the Lord was spread abroad throughout all the region.and the word of the Lord was spread abroad through all the region.The Lord`s word was spread abroad throughout all the region.And the word of the Lord was carried through the whole country.And the word of the Lord spread throughout all the region.‎وانتشرت كلمة الرب في كل الكورة‎.
50 οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας ⸀γυναῖκας τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον ⸀καὶ Βαρναβᾶν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.
Mas los Judíos concitaron mujeres pías y honestas, y á los principales de la ciudad, y levantaron persecución contra Pablo y Bernabé, y los echaron de sus términos.Mais les Juifs excitèrent les femmes dévotes de distinction et les principaux de la ville; ils provoquèrent une persécution contre Paul et Barnabas, et ils les chassèrent de leur territoire.Mas os judeus incitaram algumas mulheres religiosas e honestas, e os principais da cidade, e levantaram perseguição contra Paulo e Barnabé, e os lançaram fora dos seus termos.Но Иудеи, подстрекнув набожных и почетных женщин и первых в городе [людей], воздвигли гонение на Павла и Варнаву и изгнали их из своих пределов.Aber die Juden bewegten die andächtigen und ehrbaren Weiber und der Stadt Oberste und erweckten eine Verfolgung über Paulus und Barnabas und stießen sie zu ihren Grenzen hinaus.但 猶 太 人 挑 唆 虔 敬 尊 貴 的 婦 女 、 和 城 內 有 名 望 的 人 、 逼 迫 保 羅 、 巴 拿 巴 、 將 他 們 趕 出 境 外 。Ne var ki Yahudiler, Tanrıya tapan saygın kadınlarla kentin ileri gelen erkeklerini kışkırttılar, Pavlusla Barnabaya karşı bir baskı hareketi başlatıp onları bölge sınırlarının dışına attılar.但 犹 太 人 挑 唆 虔 敬 、 尊 贵 的 妇 女 和 城 内 冇 名 望 的 人 ， 逼 迫 保 罗 、 巴 拿 巴 ， 将 他 们 赶 出 境 外 。But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders;But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district.‎ولكن اليهود حركوا النساء المتعبدات الشريفات ووجوه المدينة واثاروا اضطهادا على بولس وبرنابا واخرجوهما من تخومهم‎.
51 οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ⸀ποδῶν ἐπ’ αὐτοὺς ἦλθον εἰς Ἰκόνιον,
Ellos entonces sacudiendo en ellos el polvo de sus pies, vinieron á Iconio.Paul et Barnabas secouèrent contre eux la poussière de leurs pieds, et allèrent à Icone,Sacudindo, porém, contra eles o pó dos seus pés, partiram para Icônio.Они же, отрясши на них прах от ног своих, пошли в Иконию.Sie aber schüttelten den Staub von ihren Füßen über sie und kamen gen Ikonion.二 人 對 著 眾 人 跺 下 腳 上 的 塵 土 、 就 往 以 哥 念 去 了 。Bunun üzerine Pavlusla Barnaba, onlara bir uyarı olsun diye ayaklarının tozunu silkerek Konyaya gittiler.二 人 对 着 众 人 跺 下 脚 上 的 尘 土 ， 就 往 以 哥 念 去 了 。But they shook off the dust of their feet against them, and came unto Iconium.But they shook off the dust of their feet against them, and came to Iconium.But they shook off the dust of their feet against them, and came unto Iconium.and they having shaken off the dust of their feet against them, came to Iconium,But they shook off the dust of their feet against them, and came to Iconium.But they, having shaken off the dust of their feet against them, came to Iconium.But they shook off the dust from their feet against them, and went to Ico'nium.‎اما هما فنفضا غبار ارجلهما عليهم وأتيا الى ايقونية‎.
52 οἵ ⸀τε μαθηταὶ ἐπληροῦντο χαρᾶς καὶ πνεύματος ἁγίου.
Y los discípulos estaban llenos de gozo, y del Espíritu Santo.tandis que les disciples étaient remplis de joie et du Saint Esprit.E os discípulos estavam cheios de alegria e do Espírito Santo.А ученики исполнялись радости и Духа Святаго.Die Jünger aber wurden voll Freude und heiligen Geistes.門 徒 滿 心 喜 樂 、 又 被 聖 靈 充 滿 。Öğrenciler ise sevinç ve Kutsal Ruh'la doluydu.门 徒 满 心 喜 乐 ， 又 被 圣 灵 充 满 。And the disciples were filled with joy, and with the Holy Ghost.And the disciples were filled with joy, and with the Holy Ghost.And the disciples were filled with joy with the Holy Spirit.and the disciples were filled with joy and the Holy Spirit.The disciples were filled with joy with the Holy Spirit.And the disciples were filled with joy and [the] Holy Spirit.And the disciples were filled with joy and with the Holy Spirit.‎واما التلاميذ فكانوا يمتلئون من الفرح والروح القدس
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