21 verses
1 Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ συμπαραλαβὼν καὶ Τίτον·
DESPUÉS, pasados catorce años, fuí otra vez á Jerusalem juntamente con Bernabé, tomando también conmigo á Tito.DESPUÉS, pasados catorce años, fuí otra vez á Jerusalem juntamente con Bernabé, tomando también conmigo á Tito.Quatorze ans après, je montai de nouveau à Jérusalem avec Barnabas, ayant aussi pris Tite avec moi;Quatorze ans après, je montai de nouveau à Jérusalem avec Barnabas, ayant aussi pris Tite avec moi;DEPOIS, passados catorze anos, subi outra vez a Jerusalém com Barnabé, levando também comigo Tito.DEPOIS, passados catorze anos, subi outra vez a Jerusalém com Barnabé, levando também comigo Tito.Потом, через четырнадцать лет, опять ходил я в Иерусалим с Варнавою, взяв с собою и Тита.Потом, через четырнадцать лет, опять ходил я в Иерусалим с Варнавою, взяв с собою и Тита.Darnach über vierzehn Jahre zog ich abermals hinauf gen Jerusalem mit Barnabas und nahm Titus auch mit mir.Darnach über vierzehn Jahre zog ich abermals hinauf gen Jerusalem mit Barnabas und nahm Titus auch mit mir.過 了 十 四 年 、 我 同 巴 拿 巴 又 上 耶 詻 撒 冷 去 、 並 帶 著 提 多 同 去 。過 了 十 四 年 、 我 同 巴 拿 巴 又 上 耶 詻 撒 冷 去 、 並 帶 著 提 多 同 去 。On dört yıl aradan sonra Titusu da yanıma alıp Barnabayla birlikte yine Yeruşalime gittim.On dört yıl aradan sonra Titusu da yanıma alıp Barnabayla birlikte yine Yeruşalime gittim.过 了 十 四 年 ， 我 同 巴 拿 巴 又 上 耶 路 撒 冷 去 ， 并 带 着 提 多 同 去 。过 了 十 四 年 ， 我 同 巴 拿 巴 又 上 耶 路 撒 冷 去 ， 并 带 着 提 多 同 去 。Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.ثم بعد اربع عشرة سنة صعدت ايضا الى اورشليم مع برنابا آخذا معي تيطس ايضا.
2 ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ’ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
Empero fuí por revelación, y comuniquéles el evangelio que predico entre los Gentiles; mas particularmente á los que parecían ser algo, por no correr en vano, ó haber corrido.Empero fuí por revelación, y comuniquéles el evangelio que predico entre los Gentiles; mas particularmente á los que parecían ser algo, por no correr en vano, ó haber corrido.et ce fut d'après une révélation que j'y montai. Je leur exposai l'Évangile que je prêche parmi les païens, je l'exposai en particulier à ceux qui sont les plus considérés, afin de ne pas courir ou avoir couru en vain.et ce fut d'après une révélation que j'y montai. Je leur exposai l'Évangile que je prêche parmi les païens, je l'exposai en particulier à ceux qui sont les plus considérés, afin de ne pas courir ou avoir couru en vain.E subi por uma revelação, e lhes expus o evangelho, que prego entre os gentios, e particularmente aos que estavam em estima; para que de maneira alguma não corresse ou não tivesse corrido em vão.E subi por uma revelação, e lhes expus o evangelho, que prego entre os gentios, e particularmente aos que estavam em estima; para que de maneira alguma não corresse ou não tivesse corrido em vão.Ходил же по откровению, и предложил там, и особо знаменитейшим, благовествование, проповедуемое мною язычникам, не напрасно ли я подвизаюсь или подвизался.Ходил же по откровению, и предложил там, и особо знаменитейшим, благовествование, проповедуемое мною язычникам, не напрасно ли я подвизаюсь или подвизался.Ich zog aber hinauf aus einer Offenbarung und besprach mich mit ihnen über das Evangelium, das ich predige unter den Heiden, besonders aber mit denen, die das Ansehen hatten, auf daß ich nicht vergeblich liefe oder gelaufen wäre.Ich zog aber hinauf aus einer Offenbarung und besprach mich mit ihnen über das Evangelium, das ich predige unter den Heiden, besonders aber mit denen, die das Ansehen hatten, auf daß ich nicht vergeblich liefe oder gelaufen wäre.我 是 奉 啟 示 上 去 的 、 把 我 在 外 邦 人 中 所 傳 的 福 音 、 對 弟 兄 們 陳 說 ． 卻 是 背 地 裡 對 那 有 名 望 之 人 說 的 ． 惟 恐 我 現 在 、 或 是 從 前 、 徒 然 奔 跑 。我 是 奉 啟 示 上 去 的 、 把 我 在 外 邦 人 中 所 傳 的 福 音 、 對 弟 兄 們 陳 說 ． 卻 是 背 地 裡 對 那 有 名 望 之 人 說 的 ． 惟 恐 我 現 在 、 或 是 從 前 、 徒 然 奔 跑 。Vahiy uyarınca gittim. Boş yere koşmayayım ya da koşmuş olmayayım diye, öteki uluslar arasında yaydığım Müjdeyi özel olarak ileri gelenlere sundum.Vahiy uyarınca gittim. Boş yere koşmayayım ya da koşmuş olmayayım diye, öteki uluslar arasında yaydığım Müjdeyi özel olarak ileri gelenlere sundum.我 是 奉 启 示 上 去 的 ， 把 我 在 外 邦 人 中 所 传 的 福 音 ， 对 弟 兄 们 陈 说 ； 却 是 背 地 里 对 那 冇 名 望 之 人 说 的 ， 惟 恐 我 现 在 ， 或 是 从 前 ， 徒 然 奔 跑 。我 是 奉 启 示 上 去 的 ， 把 我 在 外 邦 人 中 所 传 的 福 音 ， 对 弟 兄 们 陈 说 ； 却 是 背 地 里 对 那 冇 名 望 之 人 说 的 ， 惟 恐 我 现 在 ， 或 是 从 前 ， 徒 然 奔 跑 。And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;I went up by revelation, and I laid before them the gospel which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.I went up by revelation, and I laid before them the gospel which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.وانما صعدت بموجب اعلان وعرضت عليهم الانجيل الذي اكرز به بين الامم ولكن بالانفراد على المعتبرين لئلا اكون اسعى او قد سعيت باطلا.
3 ἀλλ’ οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι·
Mas ni aun Tito, que estaba conmigo, siendo Griego, fué compelido á circuncidarse.Mas ni aun Tito, que estaba conmigo, siendo Griego, fué compelido á circuncidarse.Mais Tite, qui était avec moi, et qui était Grec, ne fut pas même contraint de se faire circoncire.Mais Tite, qui était avec moi, et qui était Grec, ne fut pas même contraint de se faire circoncire.Mas nem ainda Tito, que estava comigo, sendo grego, foi constrangido a circuncidar-se;Mas nem ainda Tito, que estava comigo, sendo grego, foi constrangido a circuncidar-se;Но они и Тита, бывшего со мною, хотя и Еллина, не принуждали обрезаться,Но они и Тита, бывшего со мною, хотя и Еллина, не принуждали обрезаться,Aber es ward auch Titus nicht gezwungen, sich beschneiden zu lassen, der mit mir war, obwohl er ein Grieche war.Aber es ward auch Titus nicht gezwungen, sich beschneiden zu lassen, der mit mir war, obwohl er ein Grieche war.但 與 我 同 去 的 提 多 、 雖 是 希 利 尼 人 、 也 沒 有 勉 強 他 他 受 割 禮 ．但 與 我 同 去 的 提 多 、 雖 是 希 利 尼 人 、 也 沒 有 勉 強 他 他 受 割 禮 ．Benimle birlikte olan Titus bile Grek olmasına karşın sünnet edilmeye zorlanmadı.Benimle birlikte olan Titus bile Grek olmasına karşın sünnet edilmeye zorlanmadı.但 与 我 同 去 的 提 多 ， 虽 是 希 腊 人 ， 也 没 冇 勉 强 他 受 割 礼 ；但 与 我 同 去 的 提 多 ， 虽 是 希 腊 人 ， 也 没 冇 勉 强 他 受 割 礼 ；But neither Titus, who was with me, being a Greek, was compelled to be circumcised:But neither Titus, who was with me, being a Greek, was compelled to be circumcised:But neither Titus, who was with me, being a Greek, was compelled to be circumcised:But neither Titus, who was with me, being a Greek, was compelled to be circumcised:But not even Titus who was with me, being a Greek, was compelled to be circumcised:But not even Titus who was with me, being a Greek, was compelled to be circumcised:but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised --but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised --But not even Titus, who was with me, being a Greek, was compelled to be circumcised.But not even Titus, who was with me, being a Greek, was compelled to be circumcised.(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.لكن لم يضطر ولا تيطس الذي كان معي وهو يوناني ان يختتن.
4 διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς ⸀καταδουλώσουσιν—
Y eso por causa de los falsos hermanos, que se entraban secretamente para espiar nuestra libertad que tenemos en Cristo Jesús, para ponernos en servidumbre;Y eso por causa de los falsos hermanos, que se entraban secretamente para espiar nuestra libertad que tenemos en Cristo Jesús, para ponernos en servidumbre;Et cela, à cause des faux frères qui s'étaient furtivement introduits et glissés parmi nous, pour épier la liberté que nous avons en Jésus Christ, avec l'intention de nous asservir.Et cela, à cause des faux frères qui s'étaient furtivement introduits et glissés parmi nous, pour épier la liberté que nous avons en Jésus Christ, avec l'intention de nous asservir.E isto por causa dos falsos irmãos que se intrometeram, e secretamente entraram a espiar a nossa liberdade, que temos em Cristo Jesus, para nos porem em servidão;E isto por causa dos falsos irmãos que se intrometeram, e secretamente entraram a espiar a nossa liberdade, que temos em Cristo Jesus, para nos porem em servidão;а вкравшимся лжебратиям, скрытно приходившим подсмотреть за нашею свободою, которую мы имеем во Христе Иисусе, чтобы поработить нас,а вкравшимся лжебратиям, скрытно приходившим подсмотреть за нашею свободою, которую мы имеем во Христе Иисусе, чтобы поработить нас,Denn da etliche falsche Brüder sich mit eingedrängt hatten und neben eingeschlichen waren, auszukundschaften unsre Freiheit, die wir haben in Christo Jesu, daß sie uns gefangennähmen,Denn da etliche falsche Brüder sich mit eingedrängt hatten und neben eingeschlichen waren, auszukundschaften unsre Freiheit, die wir haben in Christo Jesu, daß sie uns gefangennähmen,因 為 有 偷 著 引 進 來 的 假 弟 兄 、 私 下 窺 探 我 們 在 基 督 耶 穌 裡 的 自 由 、 要 叫 我 們 作 奴 僕 ．因 為 有 偷 著 引 進 來 的 假 弟 兄 、 私 下 窺 探 我 們 在 基 督 耶 穌 裡 的 自 由 、 要 叫 我 們 作 奴 僕 ．Ne var ki, İsa Mesihte sahip olduğumuz özgürlüğü el altından öğrenmek ve böylece bizi köleleştirmek için gizlice aramıza sızan sahte kardeşler vardı.Ne var ki, İsa Mesihte sahip olduğumuz özgürlüğü el altından öğrenmek ve böylece bizi köleleştirmek için gizlice aramıza sızan sahte kardeşler vardı.因 为 冇 偷 着 引 进 来 的 假 弟 兄 ， 私 下 窥 探 我 们 在 基 督 耶 稣 里 的 自 由 ， 要 叫 我 们 作 奴 仆 。因 为 冇 偷 着 引 进 来 的 假 弟 兄 ， 私 下 窥 探 我 们 在 基 督 耶 稣 里 的 自 由 ， 要 叫 我 们 作 奴 仆 。And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:And that because of false brothers unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:And that because of false brothers unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:and [that] because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,and [that] because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage--But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage--ولكن بسبب الاخوة الكذبة المدخلين خفية الذين دخلوا اختلاسا ليتجسسوا حريتنا التي لنا في المسيح كي يستعبدونا.
5 οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.
A los cuales ni aun por una hora cedimos sujetándonos, para que la verdad del evangelio permaneciese con vosotros.A los cuales ni aun por una hora cedimos sujetándonos, para que la verdad del evangelio permaneciese con vosotros.Nous ne leur cédâmes pas un instant et nous résistâmes à leurs exigences, afin que la vérité de l'Évangile fût maintenue parmi vous.Nous ne leur cédâmes pas un instant et nous résistâmes à leurs exigences, afin que la vérité de l'Évangile fût maintenue parmi vous.Aos quais nem ainda por uma hora cedemos com sujeição, para que a verdade do evangelho permanecesse entre vós.Aos quais nem ainda por uma hora cedemos com sujeição, para que a verdade do evangelho permanecesse entre vós.мы ни на час не уступили и не покорились, дабы истина благовествования сохранилась у вас.мы ни на час не уступили и не покорились, дабы истина благовествования сохранилась у вас.wichen wir denselben nicht eine Stunde, ihnen untertan zu sein, auf daß die Wahrheit des Evangeliums bei euch bestünde.wichen wir denselben nicht eine Stunde, ihnen untertan zu sein, auf daß die Wahrheit des Evangeliums bei euch bestünde.我 們 就 是 一 刻 的 工 夫 、 也 沒 有 容 讓 順 服 他 們 、 為 要 叫 福 音 的 真 理 仍 存 在 你 們 中 間 。我 們 就 是 一 刻 的 工 夫 、 也 沒 有 容 讓 順 服 他 們 、 為 要 叫 福 音 的 真 理 仍 存 在 你 們 中 間 。Müjde gerçeği sürekli sizinle kalsın diye bir an bile onlara boyun eğip teslim olmadık.Müjde gerçeği sürekli sizinle kalsın diye bir an bile onlara boyun eğip teslim olmadık.我 们 就 是 一 刻 的 工 夫 也 没 冇 容 让 顺 服 他 们 ， 为 要 叫 福 音 的 真 理 仍 存 在 你 们 中 间 。我 们 就 是 一 刻 的 工 夫 也 没 冇 容 让 顺 服 他 们 ， 为 要 叫 福 音 的 真 理 仍 存 在 你 们 中 间 。To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.to whom we gave no place in the way of subjection, not for an hour, that the truth of the gospel might continue with you.to whom we gave no place in the way of subjection, not for an hour, that the truth of the gospel might continue with you.to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.الذين لم نذعن لهم بالخضوع ولا ساعة ليبقى عندكم حق الانجيل.
6 ἀπὸ δὲ τῶν δοκούντων εἶναί τι— ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον ⸀θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
Empero de aquellos que parecían ser algo (cuáles hayan sido algún tiempo, no tengo que ver; Dios no acepta apariencia de hombre), á mí ciertamente los que parecían ser algo, nada me dieron.Empero de aquellos que parecían ser algo (cuáles hayan sido algún tiempo, no tengo que ver; Dios no acepta apariencia de hombre), á mí ciertamente los que parecían ser algo, nada me dieron.Ceux qui sont les plus considérés-quels qu'ils aient été jadis, cela ne m'importe pas: Dieu ne fait point acception de personnes, -ceux qui sont les plus considérés ne m'imposèrent rien.Ceux qui sont les plus considérés-quels qu'ils aient été jadis, cela ne m'importe pas: Dieu ne fait point acception de personnes, -ceux qui sont les plus considérés ne m'imposèrent rien.E, quanto àqueles que pareciam ser alguma coisa (quais tenham sido noutro tempo, não se me dá; Deus não aceita a aparência do homem), esses, digo, que pareciam ser alguma coisa, nada me comunicaram;E, quanto àqueles que pareciam ser alguma coisa (quais tenham sido noutro tempo, não se me dá; Deus não aceita a aparência do homem), esses, digo, que pareciam ser alguma coisa, nada me comunicaram;И в знаменитых чем–либо, какими бы ни были они когда–либо, для меня нет ничего особенного: Бог не взирает на лице человека. И знаменитые не возложили на меня ничего более.И в знаменитых чем–либо, какими бы ни были они когда–либо, для меня нет ничего особенного: Бог не взирает на лице человека. И знаменитые не возложили на меня ничего более.Von denen aber, die das Ansehen hatten, welcherlei sie weiland gewesen sind, daran liegt mir nichts; denn Gott achtet das Ansehen der Menschen nicht, mich haben die, so das Ansehen hatten, nichts anderes gelehrt;Von denen aber, die das Ansehen hatten, welcherlei sie weiland gewesen sind, daran liegt mir nichts; denn Gott achtet das Ansehen der Menschen nicht, mich haben die, so das Ansehen hatten, nichts anderes gelehrt;至 於 那 些 有 名 望 的 、 不 論 他 是 何 等 人 、 都 與 我 無 干 ． 神 不 以 外 貌 取 人 ． 那 些 有 名 望 的 、 並 沒 有 加 增 我 甚 麼 ．至 於 那 些 有 名 望 的 、 不 論 他 是 何 等 人 、 都 與 我 無 干 ． 神 不 以 外 貌 取 人 ． 那 些 有 名 望 的 、 並 沒 有 加 增 我 甚 麼 ．Ama ileri gelenler -ne oldukları bence önemli değil, Tanrı insanlar arasında ayrım yapmaz- evet, bu ileri gelenler söylediklerime bir şey katmadılar.Ama ileri gelenler -ne oldukları bence önemli değil, Tanrı insanlar arasında ayrım yapmaz- evet, bu ileri gelenler söylediklerime bir şey katmadılar.至 于 那 些 冇 名 望 的 ， 不 论 他 是 何 等 人 ， 都 与 我 无 干 。 神 不 以 外 貌 取 人 。 那 些 冇 名 望 的 ， 并 没 冇 加 增 我 甚 么 ，至 于 那 些 冇 名 望 的 ， 不 论 他 是 何 等 人 ， 都 与 我 无 干 。 神 不 以 外 貌 取 人 。 那 些 冇 名 望 的 ， 并 没 冇 加 增 我 甚 么 ，But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:But of these who seemed to be somewhat, (whatever they were, it makes no matter to me: God accepts no man' person:) for they who seemed to be somewhat in conference added nothing to me:But of these who seemed to be somewhat, (whatever they were, it makes no matter to me: God accepts no man' person:) for they who seemed to be somewhat in conference added nothing to me:But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man`s person)-- they, I say, who were of repute imparted nothing to me:But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man`s person)-- they, I say, who were of repute imparted nothing to me:And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn`t show partiality to man) -- they, I say, who were respected imparted nothing to me,But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn`t show partiality to man) -- they, I say, who were respected imparted nothing to me,But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)--those, I say, who were of repute added nothing to me;And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)--those, I say, who were of repute added nothing to me;واما المعتبرون انهم شيء مهما كانوا لا فرق عندي. الله لا يأخذ بوجه انسان. فان هؤلاء المعتبرين لم يشيروا عليّ بشيء.
7 ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς,
Antes por el contrario, como vieron que el evangelio de la incircuncisión me era encargado, como á Pedro el de la circuncisión,Antes por el contrario, como vieron que el evangelio de la incircuncisión me era encargado, como á Pedro el de la circuncisión,Au contraire, voyant que l'Évangile m'avait été confié pour les incirconcis, comme à Pierre pour les circoncis, -Au contraire, voyant que l'Évangile m'avait été confié pour les incirconcis, comme à Pierre pour les circoncis, -Antes, pelo contrário, quando viram que o evangelho da incircuncisão me estava confiado, como a Pedro o da circuncisãoAntes, pelo contrário, quando viram que o evangelho da incircuncisão me estava confiado, como a Pedro o da circuncisãoНапротив того, увидев, что мне вверено благовестие для необрезанных, как Петру для обрезанных –Напротив того, увидев, что мне вверено благовестие для необрезанных, как Петру для обрезанных –sondern dagegen, da sie sahen, daß mir vertraut war das Evangelium an die Heiden, gleichwie dem Petrus das Evangelium an die Judensondern dagegen, da sie sahen, daß mir vertraut war das Evangelium an die Heiden, gleichwie dem Petrus das Evangelium an die Juden反 倒 看 見 了 主 託 我 傳 福 音 給 那 未 受 割 禮 的 人 、 正 如 託 彼 得 傳 福 音 給 那 受 割 禮 的 人 ．反 倒 看 見 了 主 託 我 傳 福 音 給 那 未 受 割 禮 的 人 、 正 如 託 彼 得 傳 福 音 給 那 受 割 禮 的 人 ．Tam tersine, Müjdeyi sünnetlilere bildirme işi nasıl Petrusa verildiyse, sünnetsizlere bildirme işinin de bana verildiğini gördüler.Tam tersine, Müjdeyi sünnetlilere bildirme işi nasıl Petrusa verildiyse, sünnetsizlere bildirme işinin de bana verildiğini gördüler.反 倒 看 见 了 主 託 我 传 福 音 给 那 未 受 割 礼 的 人 ， 正 如 託 彼 得 传 福 音 给 那 受 割 礼 的 人 。反 倒 看 见 了 主 託 我 传 福 音 给 那 未 受 割 礼 的 人 ， 正 如 託 彼 得 传 福 音 给 那 受 割 礼 的 人 。But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;But contrariwise, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;But contrariwise, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with [the gospel] of the circumcisionbut contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with [the gospel] of the circumcisionbut, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,but to the contrary, when they saw that I had been entrusted with the gospel for the uncircumcision, even as Peter with the gospel for the circumcisionbut to the contrary, when they saw that I had been entrusted with the gospel for the uncircumcision, even as Peter with the gospel for the circumcisionbut, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcisedbut on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcisedبل بالعكس اذ رأوا اني اؤتمنت على انجيل الغرلة كما بطرس على انجيل الختان.
8 ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,
(Porque el que hizo por Pedro para el apostolado de la circuncisión, hizo también por mí para con los Gentiles;)(Porque el que hizo por Pedro para el apostolado de la circuncisión, hizo también por mí para con los Gentiles;)car celui qui a fait de Pierre l'apôtre des circoncis a aussi fait de moi l'apôtre des païens, -car celui qui a fait de Pierre l'apôtre des circoncis a aussi fait de moi l'apôtre des païens, -(Porque aquele que operou eficazmente em Pedro para o apostolado da circuncisão, esse operou também em mim com eficácia para com os gentios),(Porque aquele que operou eficazmente em Pedro para o apostolado da circuncisão, esse operou também em mim com eficácia para com os gentios),ибо Содействовавший Петру в апостольстве у обрезанных содействовал и мне у язычников, –ибо Содействовавший Петру в апостольстве у обрезанных содействовал и мне у язычников, –(denn der mit Petrus kräftig gewesen ist zum Apostelamt unter den Juden, der ist mit mir auch kräftig gewesen unter den Heiden),(denn der mit Petrus kräftig gewesen ist zum Apostelamt unter den Juden, der ist mit mir auch kräftig gewesen unter den Heiden),（ 那 感 動 彼 得 、 叫 他 為 受 割 禮 之 人 作 使 徒 的 、 也 感 動 我 、 叫 我 為 外 邦 人 作 使 徒 ）（ 那 感 動 彼 得 、 叫 他 為 受 割 禮 之 人 作 使 徒 的 、 也 感 動 我 、 叫 我 為 外 邦 人 作 使 徒 ）Çünkü sünnetlilere elçilik etmesi için Petrusta etkin olan Tanrı, öteki uluslara elçilik etmem için bende de etkin oldu.Çünkü sünnetlilere elçilik etmesi için Petrusta etkin olan Tanrı, öteki uluslara elçilik etmem için bende de etkin oldu.（ 那 感 动 彼 得 、 叫 他 为 受 割 礼 之 人 作 使 徒 的 ， 也 感 动 我 ， 叫 我 为 外 邦 人 作 使 徒 ； ）（ 那 感 动 彼 得 、 叫 他 为 受 割 礼 之 人 作 使 徒 的 ， 也 感 动 我 ， 叫 我 为 外 邦 人 作 使 徒 ； ）For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)(For he that worked effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)(For he that worked effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);(for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles,)(for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles,)(for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles),(for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles),فان الذي عمل في بطرس لرسالة الختان عمل فيّ ايضا للامم.
9 καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ⸀ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
Y como vieron la gracia que me era dada, Jacobo y Cefas y Juan, que parecían ser las columnas, nos dieron las diestras de compañía á mí y á Bernabé, para que nosotros fuésemos á los Gentiles, y ellos á la circuncisión.Y como vieron la gracia que me era dada, Jacobo y Cefas y Juan, que parecían ser las columnas, nos dieron las diestras de compañía á mí y á Bernabé, para que nosotros fuésemos á los Gentiles, y ellos á la circuncisión.et ayant reconnu la grâce qui m'avait été accordée, Jacques, Céphas et Jean, qui sont regardés comme des colonnes, me donnèrent, à moi et à Barnabas, la main d'association, afin que nous allassions, nous vers les païens, et eux vers les circoncis.et ayant reconnu la grâce qui m'avait été accordée, Jacques, Céphas et Jean, qui sont regardés comme des colonnes, me donnèrent, à moi et à Barnabas, la main d'association, afin que nous allassions, nous vers les païens, et eux vers les circoncis.E conhecendo Tiago, Cefas e João, que eram considerados como as colunas, a graça que me havia sido dada, deram-nos as destras, em comunhão comigo e com Barnabé, para que nós fôssemos aos gentios, e eles à circuncisão;E conhecendo Tiago, Cefas e João, que eram considerados como as colunas, a graça que me havia sido dada, deram-nos as destras, em comunhão comigo e com Barnabé, para que nós fôssemos aos gentios, e eles à circuncisão;и, узнав о благодати, данной мне, Иаков и Кифа и Иоанн, почитаемые столпами, подали мне и Варнаве руку общения, чтобы нам [идти] к язычникам, а им к обрезанным,и, узнав о благодати, данной мне, Иаков и Кифа и Иоанн, почитаемые столпами, подали мне и Варнаве руку общения, чтобы нам [идти] к язычникам, а им к обрезанным,und da sie erkannten die Gnade, die mir gegeben war, Jakobus und Kephas und Johannes, die für Säulen angesehen waren, gaben sie mir und Barnabas die rechte Hand und wurden mit uns eins, daß wir unter die Heiden, sie aber unter die Juden gingen,und da sie erkannten die Gnade, die mir gegeben war, Jakobus und Kephas und Johannes, die für Säulen angesehen waren, gaben sie mir und Barnabas die rechte Hand und wurden mit uns eins, daß wir unter die Heiden, sie aber unter die Juden gingen,又 知 道 所 賜 給 我 的 恩 典 、 那 稱 為 教 會 柱 石 的 雅 各 、 磯 法 、 約 翰 、 就 向 我 和 巴 拿 巴 用 右 手 行 相 交 之 禮 、 叫 我 們 往 外 邦 人 那 裡 去 、 他 們 往 受 割 禮 的 人 那 裡 去 ．又 知 道 所 賜 給 我 的 恩 典 、 那 稱 為 教 會 柱 石 的 雅 各 、 磯 法 、 約 翰 、 就 向 我 和 巴 拿 巴 用 右 手 行 相 交 之 禮 、 叫 我 們 往 外 邦 人 那 裡 去 、 他 們 往 受 割 禮 的 人 那 裡 去 ．Topluluğun direkleri sayılan Yakup, Kefas ve Yuhanna bana bağışlanan lütfu sezince paydaşlığımızın işareti olarak bana ve Barnabaya sağ ellerini uzattılar. Öteki uluslara bizlerin, Yahudilere kendilerinin gitmesini uygun gördüler.Topluluğun direkleri sayılan Yakup, Kefas ve Yuhanna bana bağışlanan lütfu sezince paydaşlığımızın işareti olarak bana ve Barnabaya sağ ellerini uzattılar. Öteki uluslara bizlerin, Yahudilere kendilerinin gitmesini uygun gördüler.又 知 道 所 赐 给 我 的 恩 典 ， 那 称 为 教 会 柱 石 的 雅 各 、 矶 法 、 约 翰 ， 就 向 我 和 巴 拿 巴 用 右 手 行 相 交 之 礼 ， 叫 我 们 往 外 邦 人 那 里 去 ， 他 们 往 受 割 礼 的 人 那 里 去 。又 知 道 所 赐 给 我 的 恩 典 ， 那 称 为 教 会 柱 石 的 雅 各 、 矶 法 、 约 翰 ， 就 向 我 和 巴 拿 巴 用 右 手 行 相 交 之 礼 ， 叫 我 们 往 外 邦 人 那 里 去 ， 他 们 往 受 割 礼 的 人 那 里 去 。And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go],and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go],and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that *we* [should go] to the nations, and *they* to the circumcision;and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that *we* [should go] to the nations, and *they* to the circumcision;and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;فاذ علم بالنعمة المعطاة لي يعقوب وصفا ويوحنا المعتبرون انهم اعمدة اعطوني وبرنابا يمين الشركة لنكون نحن للامم واما هم فللختان.
10 μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.
Solamente nos pidieron que nos acordásemos de los pobres; lo mismo que fuí también solícito en hacer.Solamente nos pidieron que nos acordásemos de los pobres; lo mismo que fuí también solícito en hacer.Ils nous recommandèrent seulement de nous souvenir des pauvres, ce que j'ai bien eu soin de faire.Ils nous recommandèrent seulement de nous souvenir des pauvres, ce que j'ai bien eu soin de faire.Recomendando-nos somente que nos lembrássemos dos pobres, o que também procurei fazer com diligência.Recomendando-nos somente que nos lembrássemos dos pobres, o que também procurei fazer com diligência.только чтобы мы помнили нищих, что и старался я исполнять в точности.только чтобы мы помнили нищих, что и старался я исполнять в точности.allein daß wir der Armen gedächten, welches ich auch fleißig bin gewesen zu tun.allein daß wir der Armen gedächten, welches ich auch fleißig bin gewesen zu tun.只 是 願 意 我 們 記 念 窮 人 ． 這 也 是 我 本 來 熱 心 去 行 的 。只 是 願 意 我 們 記 念 窮 人 ． 這 也 是 我 本 來 熱 心 去 行 的 。Ancak yoksulları anımsamamızı istediler. Zaten ben de bunu yapmaya gayret ediyordum.Ancak yoksulları anımsamamızı istediler. Zaten ben de bunu yapmaya gayret ediyordum.只 是 愿 意 我 们 纪 念 穷 人 ； 这 也 是 我 本 来 热 心 去 行 的 。只 是 愿 意 我 们 纪 念 穷 人 ； 这 也 是 我 本 来 热 心 去 行 的 。Only they would that we should remember the poor; the same which I also was forward to do.Only they would that we should remember the poor; the same which I also was forward to do.Only they would that we should remember the poor; the same which I also was forward to do.Only they would that we should remember the poor; the same which I also was forward to do.only [they would] that we should remember the poor; which very thing I was also zealous to do.only [they would] that we should remember the poor; which very thing I was also zealous to do.only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.They only asked us to remember the poor -- which very thing I was also zealous to do.They only asked us to remember the poor -- which very thing I was also zealous to do.only that we should remember the poor, which same thing also I was diligent to do.only that we should remember the poor, which same thing also I was diligent to do.only they would have us remember the poor, which very thing I was eager to do.only they would have us remember the poor, which very thing I was eager to do.غير ان نذكر الفقراء. وهذا عينه كنت اعتنيت ان افعله
11 Ὅτε δὲ ἦλθεν ⸀Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν·
Empero viniendo Pedro á Antioquía, le resistí en la cara, porque era de condenar.Empero viniendo Pedro á Antioquía, le resistí en la cara, porque era de condenar.Mais lorsque Céphas vint à Antioche, je lui résistai en face, parce qu'il était répréhensible.Mais lorsque Céphas vint à Antioche, je lui résistai en face, parce qu'il était répréhensible.E, chegando Pedro à Antioquia, lhe resisti na cara, porque era repreensível.E, chegando Pedro à Antioquia, lhe resisti na cara, porque era repreensível.Когда же Петр пришел в Антиохию, то я лично противостал ему, потому что он подвергался нареканию.Когда же Петр пришел в Антиохию, то я лично противостал ему, потому что он подвергался нареканию.Da aber Petrus gen Antiochien kam, widerstand ich ihm unter Augen; denn es war Klage über ihn gekommen.Da aber Petrus gen Antiochien kam, widerstand ich ihm unter Augen; denn es war Klage über ihn gekommen.後 來 磯 法 到 了 安 提 阿 、 因 他 有 可 責 之 處 、 我 就 當 面 抵 擋 他 。後 來 磯 法 到 了 安 提 阿 、 因 他 有 可 責 之 處 、 我 就 當 面 抵 擋 他 。Ne var ki, Kefas Antakyaya geldiği zaman, suçlu olduğu için ona açıkça karşı geldim.Ne var ki, Kefas Antakyaya geldiği zaman, suçlu olduğu için ona açıkça karşı geldim.后 来 ， 矶 法 到 了 安 提 阿 ； 因 他 冇 可 责 之 处 ， 我 就 当 面 抵 挡 他 。后 来 ， 矶 法 到 了 安 提 阿 ； 因 他 冇 可 责 之 处 ， 我 就 当 面 抵 挡 他 。But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,But when Peter came to Antioch, I resisted him to the face, because he stood condemned.But when Peter came to Antioch, I resisted him to the face, because he stood condemned.But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:But when Cephas came to Antioch I opposed him to his face, because he stood condemned.But when Cephas came to Antioch I opposed him to his face, because he stood condemned.ولكن لما أتى بطرس الى انطاكية قاومته مواجهة لانه كان ملوما.
12 πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ⸀ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
Porque antes que viniesen unos de parte de Jacobo, comía con los Gentiles; mas después que vinieron, se retraía y apartaba, teniendo miedo de los que eran de la circuncisión.Porque antes que viniesen unos de parte de Jacobo, comía con los Gentiles; mas después que vinieron, se retraía y apartaba, teniendo miedo de los que eran de la circuncisión.En effet, avant l'arrivée de quelques personnes envoyées par Jacques, il mangeait avec les païens; et, quand elles furent venues, il s'esquiva et se tint à l'écart, par crainte des circoncis.En effet, avant l'arrivée de quelques personnes envoyées par Jacques, il mangeait avec les païens; et, quand elles furent venues, il s'esquiva et se tint à l'écart, par crainte des circoncis.Porque, antes que alguns tivessem chegado da parte de Tiago, comia com os gentios; mas, depois que chegaram, se foi retirando, e se apartou deles, temendo os que eram da circuncisão.Porque, antes que alguns tivessem chegado da parte de Tiago, comia com os gentios; mas, depois que chegaram, se foi retirando, e se apartou deles, temendo os que eram da circuncisão.Ибо, до прибытия некоторых от Иакова, ел вместе с язычниками; а когда те пришли, стал таиться и устраняться, опасаясь обрезанных.Ибо, до прибытия некоторых от Иакова, ел вместе с язычниками; а когда те пришли, стал таиться и устраняться, опасаясь обрезанных.Denn zuvor, ehe etliche von Jakobus kamen, aß er mit den Heiden; da sie aber kamen, entzog er sich und sonderte sich ab, darum daß er die aus den Juden fürchtete.Denn zuvor, ehe etliche von Jakobus kamen, aß er mit den Heiden; da sie aber kamen, entzog er sich und sonderte sich ab, darum daß er die aus den Juden fürchtete.從 雅 各 那 裡 來 的 人 、 未 到 以 先 、 他 和 外 邦 人 一 同 喫 飯 ． 及 至 他 們 來 到 、 他 因 怕 奉 割 禮 的 人 、 就 退 去 與 外 邦 人 隔 開 了 。從 雅 各 那 裡 來 的 人 、 未 到 以 先 、 他 和 外 邦 人 一 同 喫 飯 ． 及 至 他 們 來 到 、 他 因 怕 奉 割 禮 的 人 、 就 退 去 與 外 邦 人 隔 開 了 。Çünkü Yakupun yanından bazı adamlar gelmeden önce Kefas öteki uluslardan olanlarla birlikte yemek yerdi. Ama o adamlar gelince sünnet yanlılarından korkarak sünnetsizlerden uzaklaştı, onlarla yemek yemez oldu.Çünkü Yakupun yanından bazı adamlar gelmeden önce Kefas öteki uluslardan olanlarla birlikte yemek yerdi. Ama o adamlar gelince sünnet yanlılarından korkarak sünnetsizlerden uzaklaştı, onlarla yemek yemez oldu.从 雅 各 那 里 来 的 人 未 到 以 先 ， 他 和 外 邦 人 一 同 吃 饭 ， 及 至 他 们 来 到 ， 他 因 怕 奉 割 礼 的 人 ， 就 退 去 与 外 邦 人 隔 幵 了 。从 雅 各 那 里 来 的 人 未 到 以 先 ， 他 和 外 邦 人 一 同 吃 饭 ， 及 至 他 们 来 到 ， 他 因 怕 奉 割 礼 的 人 ， 就 退 去 与 外 邦 人 隔 幵 了 。For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.لانه قبلما أتى قوم من عند يعقوب كان يأكل مع الامم ولكن لما أتوا كان يؤخر ويفرز نفسه خائفا من الذين هم من الختان.
13 καὶ συνυπεκρίθησαν αὐτῷ ⸀καὶ οἱ λοιποὶ Ἰουδαῖοι, ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.
Y á su disimulación consentían también los otros Judíos; de tal manera que aun Bernabé fué también llevado de ellos en su simulación.Y á su disimulación consentían también los otros Judíos; de tal manera que aun Bernabé fué también llevado de ellos en su simulación.Avec lui les autres Juifs usèrent aussi de dissimulation, en sorte que Barnabas même fut entraîné par leur hypocrisie.Avec lui les autres Juifs usèrent aussi de dissimulation, en sorte que Barnabas même fut entraîné par leur hypocrisie.E os outros judeus também dissimulavam com ele, de maneira que até Barnabé se deixou levar pela sua dissimulação.E os outros judeus também dissimulavam com ele, de maneira que até Barnabé se deixou levar pela sua dissimulação.Вместе с ним лицемерили и прочие Иудеи, так что даже Варнава был увлечен их лицемерием.Вместе с ним лицемерили и прочие Иудеи, так что даже Варнава был увлечен их лицемерием.Und mit ihm heuchelten die andern Juden, also daß auch Barnabas verführt ward, mit ihnen zu heucheln.Und mit ihm heuchelten die andern Juden, also daß auch Barnabas verführt ward, mit ihnen zu heucheln.其 餘 的 猶 太 人 、 也 都 隨 著 他 裝 假 ． 甚 至 連 巴 拿 巴 也 隨 夥 裝 假 。其 餘 的 猶 太 人 、 也 都 隨 著 他 裝 假 ． 甚 至 連 巴 拿 巴 也 隨 夥 裝 假 。Öbür Yahudiler de onun gibi ikiyüzlülük ettiler. Sonunda Barnaba bile onların ikiyüzlülüğüne kapıldı.Öbür Yahudiler de onun gibi ikiyüzlülük ettiler. Sonunda Barnaba bile onların ikiyüzlülüğüne kapıldı.其 余 的 犹 太 人 也 都 随 着 他 装 假 ， 甚 至 连 巴 拿 巴 也 随 夥 装 假 。其 余 的 犹 太 人 也 都 随 着 他 装 假 ， 甚 至 连 巴 拿 巴 也 随 夥 装 假 。And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.The rest of the Jews joined him in his hypocrisy; so much that even Barnabas was carried away with their hypocrisy.The rest of the Jews joined him in his hypocrisy; so much that even Barnabas was carried away with their hypocrisy.and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity.And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity.وراءى معه باقي اليهود ايضا حتى ان برنابا ايضا انقاد الى ريائهم.
14 ἀλλ’ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ ⸀Κηφᾷ ἔμπροσθεν πάντων· Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς ⸂καὶ ⸀οὐκ Ἰουδαϊκῶς ζῇς⸃, ⸀πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν;
Mas cuando vi que no andaban derechamente conforme á la verdad del evangelio, dije á Pedro delante de todos: Si tú, siendo Judío, vives como los Gentiles y no como Judío, ¿por qué constriñes á los Gentiles á judaizar?Mas cuando vi que no andaban derechamente conforme á la verdad del evangelio, dije á Pedro delante de todos: Si tú, siendo Judío, vives como los Gentiles y no como Judío, ¿por qué constriñes á los Gentiles á judaizar?Voyant qu'ils ne marchaient pas droit selon la vérité de l'Évangile, je dis à Céphas, en présence de tous: Si toi qui es Juif, tu vis à la manière des païens et non à la manière des Juifs, pourquoi forces-tu les païens à judaïser?Voyant qu'ils ne marchaient pas droit selon la vérité de l'Évangile, je dis à Céphas, en présence de tous: Si toi qui es Juif, tu vis à la manière des païens et non à la manière des Juifs, pourquoi forces-tu les païens à judaïser?Mas, quando vi que não andavam bem e direitamente conforme a verdade do evangelho, disse a Pedro na presença de todos: Se tu, sendo judeu, vives como os gentios, e não como judeu, por que obrigas os gentios a viverem como judeus?Mas, quando vi que não andavam bem e direitamente conforme a verdade do evangelho, disse a Pedro na presença de todos: Se tu, sendo judeu, vives como os gentios, e não como judeu, por que obrigas os gentios a viverem como judeus?Но когда я увидел, что они не прямо поступают по истине Евангельской, то сказал Петру при всех: если ты, будучи Иудеем, живешь по–язычески, а не по–иудейски, то для чего язычников принуждаешь жить по–иудейски?Но когда я увидел, что они не прямо поступают по истине Евангельской, то сказал Петру при всех: если ты, будучи Иудеем, живешь по–язычески, а не по–иудейски, то для чего язычников принуждаешь жить по–иудейски?Aber da ich sah, daß sie nicht richtig wandelten nach der Wahrheit des Evangeliums, sprach ich zu Petrus vor allen öffentlich: So du, der du ein Jude bist, heidnisch lebst und nicht jüdisch, warum zwingst du denn die Heiden, jüdisch zu leben?Aber da ich sah, daß sie nicht richtig wandelten nach der Wahrheit des Evangeliums, sprach ich zu Petrus vor allen öffentlich: So du, der du ein Jude bist, heidnisch lebst und nicht jüdisch, warum zwingst du denn die Heiden, jüdisch zu leben?但 我 一 看 見 他 們 行 的 不 正 、 與 福 音 的 真 理 不 合 、 就 在 眾 人 面 前 對 磯 法 說 、 你 既 是 猶 太 人 、 若 隨 外 邦 人 行 事 、 不 隨 猶 太 人 行 事 、 怎 麼 還 勉 強 外 邦 人 隨 猶 太 人 呢 。但 我 一 看 見 他 們 行 的 不 正 、 與 福 音 的 真 理 不 合 、 就 在 眾 人 面 前 對 磯 法 說 、 你 既 是 猶 太 人 、 若 隨 外 邦 人 行 事 、 不 隨 猶 太 人 行 事 、 怎 麼 還 勉 強 外 邦 人 隨 猶 太 人 呢 。Müjde gerçeğine uygun davranmadıklarını görünce hepsinin önünde Kefasa şöyle dedim: ‹‹Yahudi olduğun halde Yahudi gibi değil, öteki uluslardan biri gibi yaşıyorsun, nasıl olur da ulusları Yahudi gibi yaşamaya zorlarsın?Müjde gerçeğine uygun davranmadıklarını görünce hepsinin önünde Kefasa şöyle dedim: ‹‹Yahudi olduğun halde Yahudi gibi değil, öteki uluslardan biri gibi yaşıyorsun, nasıl olur da ulusları Yahudi gibi yaşamaya zorlarsın?但 我 一 看 见 他 们 行 的 不 正 ， 与 福 音 的 真 理 不 合 ， 就 在 众 人 面 前 对 矶 法 说 ： 你 既 是 犹 太 人 ， 若 随 外 邦 人 行 事 ， 不 随 犹 太 人 行 事 ， 怎 么 还 勉 强 外 邦 人 随 犹 太 人 呢 ？但 我 一 看 见 他 们 行 的 不 正 ， 与 福 音 的 真 理 不 合 ， 就 在 众 人 面 前 对 矶 法 说 ： 你 既 是 犹 太 人 ， 若 随 外 邦 人 行 事 ， 不 随 犹 太 人 行 事 ， 怎 么 还 勉 强 外 邦 人 随 犹 太 人 呢 ？But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If you, being a Jew, live after the manner of Gentiles, and not as do the Jews, why compel you the Gentiles to live as do the Jews?But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If you, being a Jew, live after the manner of Gentiles, and not as do the Jews, why compel you the Gentiles to live as do the Jews?But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before [them] all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before [them] all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?But when I saw that they didn`t walk uprightly according to the truth of the gospel, I said to Cephas before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?But when I saw that they didn`t walk uprightly according to the truth of the gospel, I said to Cephas before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"لكن لما رأيت انهم لا يسلكون باستقامة حسب حق الانجيل قلت لبطرس قدام الجميع ان كنت وانت يهودي تعيش امميا لا يهوديا فلماذا تلزم الامم ان يتهوّدوا.
15 Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί,
Nosotros Judíos naturales, y no pecadores de los Gentiles,Nosotros Judíos naturales, y no pecadores de los Gentiles,Nous, nous sommes Juifs de naissance, et non pécheurs d'entre les païens.Nous, nous sommes Juifs de naissance, et non pécheurs d'entre les païens.Nós somos judeus por natureza, e não pecadores dentre os gentios.Nós somos judeus por natureza, e não pecadores dentre os gentios.Мы по природе Иудеи, а не из язычников грешники;Мы по природе Иудеи, а не из язычников грешники;Wir sind von Natur Juden und nicht Sünder aus den Heiden;Wir sind von Natur Juden und nicht Sünder aus den Heiden;我 們 這 生 來 的 猶 太 人 、 不 是 外 邦 的 罪 人 、我 們 這 生 來 的 猶 太 人 、 不 是 外 邦 的 罪 人 、Doğuştan Yahudi olan bizler öteki uluslardan olan ‹günahlılar› değiliz.Doğuştan Yahudi olan bizler öteki uluslardan olan ‹günahlılar› değiliz.我 们 这 生 来 的 犹 太 人 ， 不 是 外 邦 的 罪 人 ；我 们 这 生 来 的 犹 太 人 ， 不 是 外 邦 的 罪 人 ；We who are Jews by nature, and not sinners of the Gentiles,We who are Jews by nature, and not sinners of the Gentiles,We who are Jews by nature, and not sinners of the Gentiles,We who are Jews by nature, and not sinners of the Gentiles,We being Jews by nature, and not sinners of the Gentiles,We being Jews by nature, and not sinners of the Gentiles,we by nature Jews, and not sinners of the nations,we by nature Jews, and not sinners of the nations,"We, being Jews by nature, and not Gentile sinners,"We, being Jews by nature, and not Gentile sinners,We, Jews by nature, and not sinners of [the] nations,We, Jews by nature, and not sinners of [the] nations,We ourselves, who are Jews by birth and not Gentile sinners,We ourselves, who are Jews by birth and not Gentile sinners,نحن بالطبيعة يهود ولسنا من الامم خطاة
16 εἰδότες ⸀δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ⸂Ἰησοῦ Χριστοῦ⸃, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ⸂ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται⸃ πᾶσα σάρξ.
Sabiendo que el hombre no es justificado por las obras de la ley, sino por la fe de Jesucristo, nosotros también hemos creído en Jesucristo, para que fuésemos justificados por la fe de Cristo, y no por las obras de la ley; por cuanto por las obras de la ley ninguna carne será justificada.Sabiendo que el hombre no es justificado por las obras de la ley, sino por la fe de Jesucristo, nosotros también hemos creído en Jesucristo, para que fuésemos justificados por la fe de Cristo, y no por las obras de la ley; por cuanto por las obras de la ley ninguna carne será justificada.Néanmoins, sachant que ce n'est pas par les oeuvres de la loi que l'homme est justifié, mais par la foi en Jésus Christ, nous aussi nous avons cru en Jésus Christ, afin d'être justifiés par la foi en Christ et non par les oeuvres de la loi, parce que nulle chair ne sera justifiée par les oeuvres de la loi.Néanmoins, sachant que ce n'est pas par les oeuvres de la loi que l'homme est justifié, mais par la foi en Jésus Christ, nous aussi nous avons cru en Jésus Christ, afin d'être justifiés par la foi en Christ et non par les oeuvres de la loi, parce que nulle chair ne sera justifiée par les oeuvres de la loi.Sabendo que o homem não é justificado pelas obras da lei, mas pela fé em Jesus Cristo, temos também crido em Jesus Cristo, para sermos justificados pela fé em Cristo, e não pelas obras da lei; porquanto pelas obras da lei nenhuma carne será justificada.Sabendo que o homem não é justificado pelas obras da lei, mas pela fé em Jesus Cristo, temos também crido em Jesus Cristo, para sermos justificados pela fé em Cristo, e não pelas obras da lei; porquanto pelas obras da lei nenhuma carne será justificada.однако же, узнав, что человек оправдывается не делами закона, а только верою в Иисуса Христа, и мы уверовали во Христа Иисуса, чтобы оправдаться верою во Христа, а не делами закона; ибо делами закона не оправдается никакая плоть.однако же, узнав, что человек оправдывается не делами закона, а только верою в Иисуса Христа, и мы уверовали во Христа Иисуса, чтобы оправдаться верою во Христа, а не делами закона; ибо делами закона не оправдается никакая плоть.doch weil wir wissen, daß der Mensch durch des Gesetzes Werke nicht gerecht wird, sondern durch den Glauben an Jesum Christum, so glauben wir auch an Christum Jesum, auf daß wir gerecht werden durch den Glauben an Christum und nicht durch des Gesetzes Werke; denn durch des Gesetzeswerke wird kein Fleisch gerecht.doch weil wir wissen, daß der Mensch durch des Gesetzes Werke nicht gerecht wird, sondern durch den Glauben an Jesum Christum, so glauben wir auch an Christum Jesum, auf daß wir gerecht werden durch den Glauben an Christum und nicht durch des Gesetzes Werke; denn durch des Gesetzeswerke wird kein Fleisch gerecht.既 知 道 人 稱 義 、 不 是 因 行 律 法 、 乃 是 因 信 耶 穌 基 督 、 連 我 們 也 信 了 基 督 耶 穌 、 使 我 們 因 信 基 督 稱 義 、 不 因 行 律 稱 義 ． 因 為 凡 有 血 氣 的 、 沒 有 一 人 因 行 律 法 稱 義 。既 知 道 人 稱 義 、 不 是 因 行 律 法 、 乃 是 因 信 耶 穌 基 督 、 連 我 們 也 信 了 基 督 耶 穌 、 使 我 們 因 信 基 督 稱 義 、 不 因 行 律 稱 義 ． 因 為 凡 有 血 氣 的 、 沒 有 一 人 因 行 律 法 稱 義 。Yine de insanın Kutsal Yasanın gereklerini yaparak değil, İsa Mesihe iman ederek aklandığını biliyoruz. Bunun için biz de Yasanın gereklerini yaparak değil, Mesihe iman ederek aklanalım diye Mesih İsaya iman ettik. Çünkü hiç kimse Yasanın gereklerini yaparak aklanmaz.Yine de insanın Kutsal Yasanın gereklerini yaparak değil, İsa Mesihe iman ederek aklandığını biliyoruz. Bunun için biz de Yasanın gereklerini yaparak değil, Mesihe iman ederek aklanalım diye Mesih İsaya iman ettik. Çünkü hiç kimse Yasanın gereklerini yaparak aklanmaz.既 知 道 人 称 义 不 是 因 行 律 法 ， 乃 是 因 信 耶 稣 基 督 ， 连 我 们 也 信 了 基 督 耶 稣 ， 使 我 们 因 信 基 督 称 义 ， 不 因 行 律 法 称 义 ； 因 为 凡 冇 血 气 的 ， 没 冇 一 人 因 行 律 法 称 义 。既 知 道 人 称 义 不 是 因 行 律 法 ， 乃 是 因 信 耶 稣 基 督 ， 连 我 们 也 信 了 基 督 耶 稣 ， 使 我 们 因 信 基 督 称 义 ， 不 因 行 律 法 称 义 ； 因 为 凡 冇 血 气 的 ， 没 冇 一 人 因 行 律 法 称 义 。Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.`having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.`yet knowing that a man is not justified by the works of the law but through the faith of Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.yet knowing that a man is not justified by the works of the law but through the faith of Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.اذ نعلم ان الانسان لا يتبرر باعمال الناموس بل بايمان يسوع المسيح آمنّا نحن ايضا بيسوع المسيح لنتبرر بايمان يسوع لا باعمال الناموس. لانه باعمال الناموس لا يتبرر جسد ما.
17 εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο·
Y si buscando nosotros ser justificados en Cristo, también nosotros somos hallados pecadores, ¿es por eso Cristo ministro de pecado? En ninguna manera.Y si buscando nosotros ser justificados en Cristo, también nosotros somos hallados pecadores, ¿es por eso Cristo ministro de pecado? En ninguna manera.Mais, tandis que nous cherchons à être justifié par Christ, si nous étions aussi nous-mêmes trouvés pécheurs, Christ serait-il un ministre du péché? Loin de là!Mais, tandis que nous cherchons à être justifié par Christ, si nous étions aussi nous-mêmes trouvés pécheurs, Christ serait-il un ministre du péché? Loin de là!Pois, se nós, que procuramos ser justificados em Cristo, nós mesmos também somos achados pecadores, é porventura Cristo ministro do pecado? De maneira nenhuma.Pois, se nós, que procuramos ser justificados em Cristo, nós mesmos também somos achados pecadores, é porventura Cristo ministro do pecado? De maneira nenhuma.Если же, ища оправдания во Христе, мы и сами оказались грешниками, то неужели Христос есть служитель греха? Никак.Если же, ища оправдания во Христе, мы и сами оказались грешниками, то неужели Христос есть служитель греха? Никак.Sollten wir aber, die da suchen, durch Christum gerecht zu werden, auch selbst als Sünder erfunden werden, so wäre Christus ja ein Sündendiener. Das sei ferne!Sollten wir aber, die da suchen, durch Christum gerecht zu werden, auch selbst als Sünder erfunden werden, so wäre Christus ja ein Sündendiener. Das sei ferne!我 們 若 求 在 基 督 裡 稱 義 、 卻 仍 舊 是 罪 人 、 難 道 基 督 是 叫 人 犯 罪 的 麼 ． 斷 乎 不 是 。我 們 若 求 在 基 督 裡 稱 義 、 卻 仍 舊 是 罪 人 、 難 道 基 督 是 叫 人 犯 罪 的 麼 ． 斷 乎 不 是 。Mesihte aklanmak isterken kendimiz günahlı çıkarsak, Mesih günahın yardakçısı mı olur? Kesinlikle hayır!Mesihte aklanmak isterken kendimiz günahlı çıkarsak, Mesih günahın yardakçısı mı olur? Kesinlikle hayır!我 们 若 求 在 基 督 里 称 义 ， 却 仍 旧 是 罪 人 ， 难 道 基 督 是 叫 人 犯 罪 的 么 ？ 断 乎 不 是 ！我 们 若 求 在 基 督 里 称 义 ， 却 仍 旧 是 罪 人 ， 难 道 基 督 是 叫 人 犯 罪 的 么 ？ 断 乎 不 是 ！But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, [is] then Christ a ministrant of sin? let it not be!And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, [is] then Christ a ministrant of sin? let it not be!But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? God forbid!But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? God forbid!Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!فان كنا ونحن طالبون ان نتبرر في المسيح نوجد نحن انفسنا ايضا خطاة أفالمسيح خادم للخطية. حاشا.
18 εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν ⸀συνιστάνω.
Porque si las cosas que destruí, las mismas vuelvo á edificar, transgresor me hago.Porque si las cosas que destruí, las mismas vuelvo á edificar, transgresor me hago.Car, si je rebâtis les choses que j'ai détruites, je me constitue moi-même un transgresseur,Car, si je rebâtis les choses que j'ai détruites, je me constitue moi-même un transgresseur,Porque, se torno a edificar aquilo que destruí, constituo-me a mim mesmo transgressor.Porque, se torno a edificar aquilo que destruí, constituo-me a mim mesmo transgressor.Ибо если я снова созидаю, что разрушил, то сам себя делаю преступником.Ибо если я снова созидаю, что разрушил, то сам себя делаю преступником.Wenn ich aber das, was ich zerbrochen habe, wiederum baue, so mache ich mich selbst zu einem Übertreter.Wenn ich aber das, was ich zerbrochen habe, wiederum baue, so mache ich mich selbst zu einem Übertreter.我 素 來 所 拆 毀 的 、 若 重 新 建 造 、 這 就 證 明 自 己 是 犯 罪 的 人 。我 素 來 所 拆 毀 的 、 若 重 新 建 造 、 這 就 證 明 自 己 是 犯 罪 的 人 。Yıktığımı yeniden kurarsam, yasayı çiğnediğimi kanıtlamış olurum.Yıktığımı yeniden kurarsam, yasayı çiğnediğimi kanıtlamış olurum.我 素 来 所 拆 毁 的 ， 若 重 新 建 造 ， 这 就 證 明 自 己 是 犯 罪 的 人 。我 素 来 所 拆 毁 的 ， 若 重 新 建 造 ， 这 就 證 明 自 己 是 犯 罪 的 人 。For if I build again the things which I destroyed, I make myself a transgressor.For if I build again the things which I destroyed, I make myself a transgressor.For if I build again the things which I destroyed, I make myself a transgressor.For if I build again the things which I destroyed, I make myself a transgressor.For if I build up again those things which I destroyed, I prove myself a transgressor.For if I build up again those things which I destroyed, I prove myself a transgressor.for if the things I threw down, these again I build up, a transgressor I set myself forth;for if the things I threw down, these again I build up, a transgressor I set myself forth;For if I build up again those things which I destroyed, I prove myself a law-breaker.For if I build up again those things which I destroyed, I prove myself a law-breaker.For if the things I have thrown down, these I build again, I constitute myself a transgressor.For if the things I have thrown down, these I build again, I constitute myself a transgressor.But if I build up again those things which I tore down, then I prove myself a transgressor.But if I build up again those things which I tore down, then I prove myself a transgressor.فاني ان كنت ابني ايضا هذا الذي قد هدمته فاني اظهر نفسي متعديا.
19 ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω· Χριστῷ συνεσταύρωμαι·
Porque yo por la ley soy muerto á la ley, para vivir á Dios.Porque yo por la ley soy muerto á la ley, para vivir á Dios.car c'est par la loi que je suis mort à la loi, afin de vivre pour Dieu.car c'est par la loi que je suis mort à la loi, afin de vivre pour Dieu.Porque eu, pela lei, estou morto para a lei, para viver para Deus.Porque eu, pela lei, estou morto para a lei, para viver para Deus.Законом я умер для закона, чтобы жить для Бога. Я сораспялся Христу,Законом я умер для закона, чтобы жить для Бога. Я сораспялся Христу,Ich bin aber durchs Gesetz dem Gesetz gestorben, auf daß ich Gott lebe; ich bin mit Christo gekreuzigt.Ich bin aber durchs Gesetz dem Gesetz gestorben, auf daß ich Gott lebe; ich bin mit Christo gekreuzigt.我 因 律 法 、 就 向 律 法 死 了 、 叫 我 可 以 向 神 活 著 。我 因 律 法 、 就 向 律 法 死 了 、 叫 我 可 以 向 神 活 著 。Çünkü ben Tanrı için yaşamak üzere Yasa aracılığıyla Yasa karşısında öldüm.Çünkü ben Tanrı için yaşamak üzere Yasa aracılığıyla Yasa karşısında öldüm.我 因 律 法 ， 就 向 律 法 死 了 ， 叫 我 可 以 向 神 活 着 。我 因 律 法 ， 就 向 律 法 死 了 ， 叫 我 可 以 向 神 活 着 。For I through the law am dead to the law, that I might live unto God.For I through the law am dead to the law, that I might live unto God.For I through the law am dead to the law, that I might live to God.For I through the law am dead to the law, that I might live to God.For I through the law died unto the law, that I might live unto God.For I through the law died unto the law, that I might live unto God.for I through law, did die, that to God I may live;for I through law, did die, that to God I may live;For I, through the law, died to the law, that I might live to God.For I, through the law, died to the law, that I might live to God.For *I*, through law, have died to law, that I may live to God.For *I*, through law, have died to law, that I may live to God.For I through the law died to the law, that I might live to God.For I through the law died to the law, that I might live to God.لاني مت بالناموس للناموس لاحيا للّه.
20 ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ ⸂υἱοῦ τοῦ θεοῦ⸃ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
Con Cristo estoy juntamente crucificado, y vivo, no ya yo, mas vive Cristo en mí: y lo que ahora vivo en la carne, lo vivo en la fe del Hijo de Dios, el cual me amó, y se entregó á sí mismo por mí.Con Cristo estoy juntamente crucificado, y vivo, no ya yo, mas vive Cristo en mí: y lo que ahora vivo en la carne, lo vivo en la fe del Hijo de Dios, el cual me amó, y se entregó á sí mismo por mí.J'ai été crucifié avec Christ; et si je vis, ce n'est plus moi qui vis, c'est Christ qui vit en moi; si je vis maintenant dans la chair, je vis dans la foi au Fils de Dieu, qui m'a aimé et qui s'est livré lui-même pour moi.J'ai été crucifié avec Christ; et si je vis, ce n'est plus moi qui vis, c'est Christ qui vit en moi; si je vis maintenant dans la chair, je vis dans la foi au Fils de Dieu, qui m'a aimé et qui s'est livré lui-même pour moi.Já estou crucificado com Cristo; e vivo, não mais eu, mas Cristo vive em mim; e a vida que agora vivo na carne, vivo-a na fé do Filho de Deus, o qual me amou, e se entregou a si mesmo por mim.Já estou crucificado com Cristo; e vivo, não mais eu, mas Cristo vive em mim; e a vida que agora vivo na carne, vivo-a na fé do Filho de Deus, o qual me amou, e se entregou a si mesmo por mim.и уже не я живу, но живет во мне Христос. А что ныне живу во плоти, то живу верою в Сына Божия, возлюбившего меня и предавшего Себя за меня.и уже не я живу, но живет во мне Христос. А что ныне живу во плоти, то живу верою в Сына Божия, возлюбившего меня и предавшего Себя за меня.Ich lebe aber; doch nun nicht ich, sondern Christus lebt in mir. Denn was ich jetzt lebe im Fleisch, das lebe ich in dem Glauben des Sohnes Gottes, der mich geliebt hat und sich selbst für mich dargegeben.Ich lebe aber; doch nun nicht ich, sondern Christus lebt in mir. Denn was ich jetzt lebe im Fleisch, das lebe ich in dem Glauben des Sohnes Gottes, der mich geliebt hat und sich selbst für mich dargegeben.我 已 經 與 基 督 同 釘 十 架 ． 現 在 活 著 的 、 不 再 是 我 、 乃 是 基 督 在 我 裡 面 活 著 ． 並 且 我 如 今 在 肉 身 活 著 、 是 因 信 神 的 兒 子 而 活 、 他 是 愛 我 、 為 我 捨 己 。我 已 經 與 基 督 同 釘 十 架 ． 現 在 活 著 的 、 不 再 是 我 、 乃 是 基 督 在 我 裡 面 活 著 ． 並 且 我 如 今 在 肉 身 活 著 、 是 因 信 神 的 兒 子 而 活 、 他 是 愛 我 、 為 我 捨 己 。Mesihle birlikte çarmıha gerildim. Artık ben yaşamıyorum, Mesih bende yaşıyor. Şimdi bedende sürdürdüğüm yaşamı, beni seven ve benim için kendini feda eden Tanrı Oğluna imanla sürdürüyorum.Mesihle birlikte çarmıha gerildim. Artık ben yaşamıyorum, Mesih bende yaşıyor. Şimdi bedende sürdürdüğüm yaşamı, beni seven ve benim için kendini feda eden Tanrı Oğluna imanla sürdürüyorum.我 已 经 与 基 督 同 钉 十 字 架 ， 现 在 活 着 的 不 再 是 我 ， 乃 是 基 督 在 我 里 面 活 着 ； 并 且 我 如 今 在 肉 身 活 着 ， 是 因 信 神 的 儿 子 而 活 ； 他 是 爱 我 ， 为 我 捨 己 。我 已 经 与 基 督 同 钉 十 字 架 ， 现 在 活 着 的 不 再 是 我 ， 乃 是 基 督 在 我 里 面 活 着 ； 并 且 我 如 今 在 肉 身 活 着 ， 是 因 信 神 的 儿 子 而 活 ； 他 是 爱 我 ， 为 我 捨 己 。I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me.I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me.with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.مع المسيح صلبت فاحيا لا انا بل المسيح يحيا فيّ. فما احياه الآن في الجسد فانما احياه في الايمان ايمان ابن الله الذي احبني واسلم نفسه لاجلي
21 οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.
No desecho la gracia de Dios: porque si por la ley fuese la justicia, entonces por demás murió Cristo.No desecho la gracia de Dios: porque si por la ley fuese la justicia, entonces por demás murió Cristo.Je ne rejette pas la grâce de Dieu; car si la justice s'obtient par la loi, Christ est donc mort en vain.Je ne rejette pas la grâce de Dieu; car si la justice s'obtient par la loi, Christ est donc mort en vain.Não aniquilo a graça de Deus; porque, se a justiça provém da lei, segue-se que Cristo morreu debalde.Não aniquilo a graça de Deus; porque, se a justiça provém da lei, segue-se que Cristo morreu debalde.Не отвергаю благодати Божией; а если законом оправдание, то Христос напрасно умер.Не отвергаю благодати Божией; а если законом оправдание, то Христос напрасно умер.Ich werfe nicht weg die Gnade Gottes; denn so durch das Gesetz die Gerechtigkeit kommt, so ist Christus vergeblich gestorben.Ich werfe nicht weg die Gnade Gottes; denn so durch das Gesetz die Gerechtigkeit kommt, so ist Christus vergeblich gestorben.我 不 廢 掉 神 的 恩 ． 義 若 是 藉 著 律 法 得 的 、 基 督 就 是 徒 然 死 了 。我 不 廢 掉 神 的 恩 ． 義 若 是 藉 著 律 法 得 的 、 基 督 就 是 徒 然 死 了 。Tanrı'nın lütfunu geçersiz saymış değilim. Çünkü aklanma Yasa aracılığıyla sağlanabilseydi, o zaman Mesih boş yere ölmüş olurdu.››Tanrı'nın lütfunu geçersiz saymış değilim. Çünkü aklanma Yasa aracılığıyla sağlanabilseydi, o zaman Mesih boş yere ölmüş olurdu.››我 不 废 掉 神 的 恩 ； 义 若 是 藉 着 律 法 得 的 ， 基 督 就 是 徒 然 死 了 。我 不 废 掉 神 的 恩 ； 义 若 是 藉 着 律 法 得 的 ， 基 督 就 是 徒 然 死 了 。I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.I do not make void the grace of God, for if righteousness [be] through law -- then Christ died in vain.I do not make void the grace of God, for if righteousness [be] through law -- then Christ died in vain.I don`t make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"I don`t make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.لست ابطل نعمة الله. لانه ان كان بالناموس بر فالمسيح اذا مات بلا سبب
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