29 verses
1 ἀνόητοι Γαλάται, τίς ὑμᾶς ⸀ἐβάσκανεν, οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς ⸀προεγράφη ἐσταυρωμένος;
OH Gálatas insensatos! ¿quién os fascinó, para no obedecer á la verdad, ante cuyos ojos Jesucristo fué ya descrito como crucificado entre vosotros?OH Gálatas insensatos! ¿quién os fascinó, para no obedecer á la verdad, ante cuyos ojos Jesucristo fué ya descrito como crucificado entre vosotros?O Galates, dépourvus de sens! qui vous a fascinés, vous, aux yeux de qui Jésus Christ a été peint comme crucifié?O Galates, dépourvus de sens! qui vous a fascinés, vous, aux yeux de qui Jésus Christ a été peint comme crucifié?Ó INSENSATOS gálatas! quem vos fascinou para não obedecerdes à verdade, a vós, perante os olhos de quem Jesus Cristo foi evidenciado, crucificado, entre vós?Ó INSENSATOS gálatas! quem vos fascinou para não obedecerdes à verdade, a vós, perante os olhos de quem Jesus Cristo foi evidenciado, crucificado, entre vós?О, несмысленные Галаты! кто прельстил вас не покоряться истине, [вас], у которых перед глазами предначертан был Иисус Христос, [как] [бы] у вас распятый?О, несмысленные Галаты! кто прельстил вас не покоряться истине, [вас], у которых перед глазами предначертан был Иисус Христос, [как] [бы] у вас распятый?O ihr unverständigen Galater, wer hat euch bezaubert, daß ihr der Wahrheit nicht gehorchet, welchen Christus Jesus vor die Augen gemalt war, als wäre er unter euch gekreuzigt?O ihr unverständigen Galater, wer hat euch bezaubert, daß ihr der Wahrheit nicht gehorchet, welchen Christus Jesus vor die Augen gemalt war, als wäre er unter euch gekreuzigt?無 知 的 加 拉 太 人 哪 、 耶 穌 基 督 釘 十 字 架 、 已 經 活 畫 在 你 們 眼 前 、 誰 又 迷 惑 了 你 們 呢 。無 知 的 加 拉 太 人 哪 、 耶 穌 基 督 釘 十 字 架 、 已 經 活 畫 在 你 們 眼 前 、 誰 又 迷 惑 了 你 們 呢 。Ey akılsız Galatyalılar! Sizi kim büyüledi? İsa Mesih çarmıha gerilmiş olarak gözlerinizin önünde tasvir edilmedi mi?Ey akılsız Galatyalılar! Sizi kim büyüledi? İsa Mesih çarmıha gerilmiş olarak gözlerinizin önünde tasvir edilmedi mi?无 知 的 加 拉 太 人 哪 , 耶 稣 基 督 钉 十 字 架 , 已 经 活 画 在 你 们 眼 前 , 谁 又 迷 惑 了 你 们 呢 ?无 知 的 加 拉 太 人 哪 , 耶 稣 基 督 钉 十 字 架 , 已 经 活 画 在 你 们 眼 前 , 谁 又 迷 惑 了 你 们 呢 ?O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?ايها الغلاطيون الاغبياء من رقاكم حتى لا تذعنوا للحق انتم الذين امام عيونكم قد رسم يسوع المسيح بينكم مصلوبا.
2 τοῦτο μόνον θέλω μαθεῖν ἀφ’ ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἐξ ἀκοῆς πίστεως;
Esto solo quiero saber de vosotros: ¿Recibisteis el Espíritu por las obras de la ley, ó por el oir de la fe?Esto solo quiero saber de vosotros: ¿Recibisteis el Espíritu por las obras de la ley, ó por el oir de la fe?Voici seulement ce que je veux apprendre de vous: Est-ce par les oeuvres de la loi que vous avez reçu l'Esprit, ou par la prédication de la foi?Voici seulement ce que je veux apprendre de vous: Est-ce par les oeuvres de la loi que vous avez reçu l'Esprit, ou par la prédication de la foi?Só quisera saber isto de vós: recebestes o Espírito pelas obras da lei ou pela pregação da fé?Só quisera saber isto de vós: recebestes o Espírito pelas obras da lei ou pela pregação da fé?Сие только хочу знать от вас: через дела ли закона вы получили Духа, или через наставление в вере?Сие только хочу знать от вас: через дела ли закона вы получили Духа, или через наставление в вере?Das will ich allein von euch lernen: Habt ihr den Geist empfangen durch des Gesetzes Werke oder durch die Predigt vom Glauben?Das will ich allein von euch lernen: Habt ihr den Geist empfangen durch des Gesetzes Werke oder durch die Predigt vom Glauben?我 只 要 問 你 們 這 一 件 、 你 們 受 了 聖 靈 、 是 因 行 律 法 呢 、 是 因 聽 信 福 音 呢 。我 只 要 問 你 們 這 一 件 、 你 們 受 了 聖 靈 、 是 因 行 律 法 呢 、 是 因 聽 信 福 音 呢 。Sizden yalnız şunu öğrenmek istiyorum: Kutsal Ruhu, Yasanın gereklerini yaparak mı, yoksa duyduklarınıza iman ederek mi aldınız?Sizden yalnız şunu öğrenmek istiyorum: Kutsal Ruhu, Yasanın gereklerini yaparak mı, yoksa duyduklarınıza iman ederek mi aldınız?我 只 要 问 你 们 这 一 件 : 你 们 受 了 圣 灵 , 是 因 行 律 法 呢 ? 是 因 听 信 福 音 呢 ?我 只 要 问 你 们 这 一 件 : 你 们 受 了 圣 灵 , 是 因 行 律 法 呢 ? 是 因 听 信 福 音 呢 ?This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?This only would I learn of you, Received you the Spirit by the works of the law, or by the hearing of faith?This only would I learn of you, Received you the Spirit by the works of the law, or by the hearing of faith?This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith?This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith?this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?اريد ان اتعلّم منكم هذا فقط أباعمال الناموس اخذتم الروح ام بخبر الايمان.
3 οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε;
¿Tan necios sois? ¿habiendo comenzado por el Espíritu, ahora os perfeccionáis por la carne?¿Tan necios sois? ¿habiendo comenzado por el Espíritu, ahora os perfeccionáis por la carne?Etes-vous tellement dépourvus de sens? Après avoir commencé par l'Esprit, voulez-vous maintenant finir par la chair?Etes-vous tellement dépourvus de sens? Après avoir commencé par l'Esprit, voulez-vous maintenant finir par la chair?Sois vós tão insensatos que, tendo começado pelo Espírito, acabeis agora pela carne?Sois vós tão insensatos que, tendo começado pelo Espírito, acabeis agora pela carne?Так ли вы несмысленны, что, начав духом, теперь оканчиваете плотью?Так ли вы несмысленны, что, начав духом, теперь оканчиваете плотью?Seid ihr so unverständig? Im Geist habt ihr angefangen, wollt ihr's denn nun im Fleisch vollenden?Seid ihr so unverständig? Im Geist habt ihr angefangen, wollt ihr's denn nun im Fleisch vollenden?你 們 既 靠 聖 靈 入 門 、 如 今 還 靠 肉 身 成 全 麼 . 你 們 是 這 樣 的 無 知 麼 。你 們 既 靠 聖 靈 入 門 、 如 今 還 靠 肉 身 成 全 麼 . 你 們 是 這 樣 的 無 知 麼 。Bu kadar akılsız mısınız? Ruhla başladıktan sonra şimdi insan çabasıyla mı bitirmeye çalışıyorsunuz?Bu kadar akılsız mısınız? Ruhla başladıktan sonra şimdi insan çabasıyla mı bitirmeye çalışıyorsunuz?你 们 既 靠 圣 灵 入 门 , 如 今 还 靠 肉 身 成 全 么 ? 你 们 是 这 样 的 无 知 么 ?你 们 既 靠 圣 灵 入 门 , 如 今 还 靠 肉 身 成 全 么 ? 你 们 是 这 样 的 无 知 么 ?Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?Are you so foolish? having begun in the Spirit, are you now made perfect by the flesh?Are you so foolish? having begun in the Spirit, are you now made perfect by the flesh?Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?أهكذا انتم اغبياء. أبعد ما أبتدأتم بالروح تكملون الآن بالجسد
4 τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ.
¿Tantas cosas habéis padecido en vano? si empero en vano.¿Tantas cosas habéis padecido en vano? si empero en vano.Avez-vous tant souffert en vain? si toutefois c'est en vain.Avez-vous tant souffert en vain? si toutefois c'est en vain.Será em vão que tenhais padecido tanto? Se é que isso também foi em vão.Será em vão que tenhais padecido tanto? Se é que isso também foi em vão.Столь многое потерпели вы неужели без пользы? О, если бы только без пользы!Столь многое потерпели вы неужели без пользы? О, если бы только без пользы!Habt ihr denn so viel umsonst erlitten? Ist's anders umsonst!Habt ihr denn so viel umsonst erlitten? Ist's anders umsonst!你 們 受 若 如 此 之 多 、 都 是 徒 然 的 麼 . 難 道 果 真 是 徒 然 的 麼 。你 們 受 若 如 此 之 多 、 都 是 徒 然 的 麼 . 難 道 果 真 是 徒 然 的 麼 。Boş yere mi bu kadar acı çektiniz? Gerçekten boşuna mıydı?Boş yere mi bu kadar acı çektiniz? Gerçekten boşuna mıydı?你 们 受 苦 如 此 之 多 , 都 是 徒 然 的 么 ? 难 道 果 真 是 徒 然 的 么 ?你 们 受 苦 如 此 之 多 , 都 是 徒 然 的 么 ? 难 道 果 真 是 徒 然 的 么 ?Have ye suffered so many things in vain? if it be yet in vain.Have ye suffered so many things in vain? if it be yet in vain.Have you suffered so many things in vain? if it be yet in vain.Have you suffered so many things in vain? if it be yet in vain.Did ye suffer so many things in vain? if it be indeed in vain.Did ye suffer so many things in vain? if it be indeed in vain.so many things did ye suffer in vain! if, indeed, even in vain.so many things did ye suffer in vain! if, indeed, even in vain.Did you suffer so many things in vain, if it is indeed in vain?Did you suffer so many things in vain, if it is indeed in vain?Have ye suffered so many things in vain, if indeed also in vain?Have ye suffered so many things in vain, if indeed also in vain?Did you experience so many things in vain?--if it really is in vain.Did you experience so many things in vain?--if it really is in vain.أهذا المقدار احتملتم عبثا ان كان عبثا.
5 οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἐξ ἀκοῆς πίστεως;
Aquel, pues, que os daba el Espíritu, y obraba maravillas entre vosotros ¿hacíalo por las obras de la ley, ó por el oir de la fe?Aquel, pues, que os daba el Espíritu, y obraba maravillas entre vosotros ¿hacíalo por las obras de la ley, ó por el oir de la fe?Celui qui vous accorde l'Esprit, et qui opère des miracles parmi vous, le fait-il donc par les oeuvres de la loi, ou par la prédication de la foi?Celui qui vous accorde l'Esprit, et qui opère des miracles parmi vous, le fait-il donc par les oeuvres de la loi, ou par la prédication de la foi?Aquele, pois, que vos dá o Espírito, e que opera maravilhas entre vós, fá-lo pelas obras da lei, ou pela pregação da fé?Aquele, pois, que vos dá o Espírito, e que opera maravilhas entre vós, fá-lo pelas obras da lei, ou pela pregação da fé?Подающий вам Духа и совершающий между вами чудеса через дела ли закона [сие производит], или через наставление в вере?Подающий вам Духа и совершающий между вами чудеса через дела ли закона [сие производит], или через наставление в вере?Der euch nun den Geist reicht und tut solche Taten unter euch, tut er's durch des Gesetzes Werke oder durch die Predigt vom Glauben?Der euch nun den Geist reicht und tut solche Taten unter euch, tut er's durch des Gesetzes Werke oder durch die Predigt vom Glauben?那 賜 給 你 們 聖 靈 、 又 在 你 們 中 間 行 異 能 的 、 是 因 你 們 行 律 法 呢 、 是 因 你 們 聽 信 福 音 呢 。那 賜 給 你 們 聖 靈 、 又 在 你 們 中 間 行 異 能 的 、 是 因 你 們 行 律 法 呢 、 是 因 你 們 聽 信 福 音 呢 。Size Kutsal Ruhu veren ve aranızda mucizeler yaratan Tanrı, bunu Yasanın gereklerini yaptığınız için mi, yoksa duyduklarınıza iman ettiğiniz için mi yapıyor?Size Kutsal Ruhu veren ve aranızda mucizeler yaratan Tanrı, bunu Yasanın gereklerini yaptığınız için mi, yoksa duyduklarınıza iman ettiğiniz için mi yapıyor?那 赐 给 你 们 圣 灵 , 又 在 你 们 中 间 行 异 能 的 , 是 因 你 们 行 律 法 呢 ? 是 因 你 们 听 信 福 音 呢 ?那 赐 给 你 们 圣 灵 , 又 在 你 们 中 间 行 异 能 的 , 是 因 你 们 行 律 法 呢 ? 是 因 你 们 听 信 福 音 呢 ?He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?He therefore that ministers to you the Spirit, and works miracles among you, does he it by the works of the law, or by the hearing of faith?He therefore that ministers to you the Spirit, and works miracles among you, does he it by the works of the law, or by the hearing of faith?He therefore that supplieth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?He therefore that supplieth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith [is it]?He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith [is it]?He therefore that supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?He therefore that supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?فالذي يمنحكم الروح ويعمل قوات فيكم أباعمال الناموس ام بخبر الايمان.
6 καθὼς Ἀβραὰμ ἐπίστευσεν τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
Como Abraham creyó á Dios, y le fué imputado á justicia.Como Abraham creyó á Dios, y le fué imputado á justicia.Comme Abraham crut à Dieu, et que cela lui fut imputé à justice,Comme Abraham crut à Dieu, et que cela lui fut imputé à justice,Assim como Abraão creu em Deus, e isso lhe foi imputado como justiça.Assim como Abraão creu em Deus, e isso lhe foi imputado como justiça.Так Авраам поверил Богу, и это вменилось ему в праведность.Так Авраам поверил Богу, и это вменилось ему в праведность.Gleichwie Abraham hat Gott geglaubt und es ist ihm gerechnet zur Gerechtigkeit.Gleichwie Abraham hat Gott geglaubt und es ist ihm gerechnet zur Gerechtigkeit.正 如 『 亞 伯 拉 罕 信 神 這 就 算 為 他 的 義 。 』正 如 『 亞 伯 拉 罕 信 神 這 就 算 為 他 的 義 。 』Örneğin, ‹‹İbrahim Tanrıya iman etti, böylece aklanmış sayıldı.››Örneğin, ‹‹İbrahim Tanrıya iman etti, böylece aklanmış sayıldı.››正 如 亚 伯 拉 罕 信 神 , 这 就 算 为 他 的 义 。正 如 亚 伯 拉 罕 信 神 , 这 就 算 为 他 的 义 。Even as Abraham believed God, and it was accounted to him for righteousness.Even as Abraham believed God, and it was accounted to him for righteousness.Even as Abraham believed God, and it was accounted to him for righteousness.Even as Abraham believed God, and it was accounted to him for righteousness.Even as Abraham believed God, and it was reckoned unto him for righteousness.Even as Abraham believed God, and it was reckoned unto him for righteousness.according as Abraham did believe God, and it was reckoned to him -- to righteousness;according as Abraham did believe God, and it was reckoned to him -- to righteousness;Even as Abraham "believed God, and it was counted to him for righteousness."Even as Abraham "believed God, and it was counted to him for righteousness."Even as Abraham believed God, and it was reckoned to him as righteousness.Even as Abraham believed God, and it was reckoned to him as righteousness.Thus Abraham "believed God, and it was reckoned to him as righteousness."Thus Abraham "believed God, and it was reckoned to him as righteousness."كما آمن ابراهيم بالله فحسب له برا.
7 Γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοι ⸂υἱοί εἰσιν⸃ Ἀβραάμ.
Sabéis por tanto, que los que son de fe, los tales son hijos de Abraham.Sabéis por tanto, que los que son de fe, los tales son hijos de Abraham.reconnaissez donc que ce sont ceux qui ont la foi qui sont fils d'Abraham.reconnaissez donc que ce sont ceux qui ont la foi qui sont fils d'Abraham.Sabei, pois, que os que são da fé são filhos de Abraão.Sabei, pois, que os que são da fé são filhos de Abraão.Познайте же, что верующие суть сыны Авраама.Познайте же, что верующие суть сыны Авраама.So erkennet ihr ja, daß, die des Glaubens sind, das sind Abrahams Kinder.So erkennet ihr ja, daß, die des Glaubens sind, das sind Abrahams Kinder.所 以 你 們 要 知 道 那 以 信 為 本 的 人 、 就 是 亞 伯 拉 罕 的 子 孫 。所 以 你 們 要 知 道 那 以 信 為 本 的 人 、 就 是 亞 伯 拉 罕 的 子 孫 。Öyleyse şunu bilin ki, İbrahimin gerçek oğulları iman edenlerdir.Öyleyse şunu bilin ki, İbrahimin gerçek oğulları iman edenlerdir.所 以 , 你 们 要 知 道 : 那 以 信 为 本 的 人 , 就 是 亚 伯 拉 罕 的 子 孙 。所 以 , 你 们 要 知 道 : 那 以 信 为 本 的 人 , 就 是 亚 伯 拉 罕 的 子 孙 。Know ye therefore that they which are of faith, the same are the children of Abraham.Know ye therefore that they which are of faith, the same are the children of Abraham.Know you therefore that they which are of faith, the same are the children of Abraham.Know you therefore that they which are of faith, the same are the children of Abraham.Know therefore that they that are of faith, the same are sons of Abraham.Know therefore that they that are of faith, the same are sons of Abraham.know ye, then, that those of faith -- these are sons of Abraham,know ye, then, that those of faith -- these are sons of Abraham,Know therefore that those who are of faith, the same are sons of Abraham.Know therefore that those who are of faith, the same are sons of Abraham.Know then that they that are on the principle of faith, these are Abraham's sons;Know then that they that are on the principle of faith, these are Abraham's sons;So you see that it is men of faith who are the sons of Abraham.So you see that it is men of faith who are the sons of Abraham.اعلموا اذا ان الذين هم من الايمان اولئك هم بنو ابراهيم.
8 προϊδοῦσα δὲ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη θεὸς προευηγγελίσατο τῷ Ἀβραὰμ ὅτι Ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη.
Y viendo antes la Escritura que Dios por la fe había de justificar á los Gentiles, evangelizó antes á Abraham, diciendo: En ti serán benditas todas las naciones.Y viendo antes la Escritura que Dios por la fe había de justificar á los Gentiles, evangelizó antes á Abraham, diciendo: En ti serán benditas todas las naciones.Aussi l'Écriture, prévoyant que Dieu justifierait les païens par la foi, a d'avance annoncé cette bonne nouvelle à Abraham: Toutes les nations seront bénies en toi!Aussi l'Écriture, prévoyant que Dieu justifierait les païens par la foi, a d'avance annoncé cette bonne nouvelle à Abraham: Toutes les nations seront bénies en toi!Ora, tendo a Escritura previsto que Deus havia de justificar pela fé os gentios, anunciou primeiro o evangelho a Abraão, dizendo: Todas as nações serão benditas em ti.Ora, tendo a Escritura previsto que Deus havia de justificar pela fé os gentios, anunciou primeiro o evangelho a Abraão, dizendo: Todas as nações serão benditas em ti.И Писание, провидя, что Бог верою оправдает язычников, предвозвестило Аврааму: в тебе благословятся все народы.И Писание, провидя, что Бог верою оправдает язычников, предвозвестило Аврааму: в тебе благословятся все народы.Die Schrift aber hat es zuvor gesehen, daß Gott die Heiden durch den Glauben gerecht macht; darum verkündigte sie dem Abraham: "In dir sollen alle Heiden gesegnet werden."Die Schrift aber hat es zuvor gesehen, daß Gott die Heiden durch den Glauben gerecht macht; darum verkündigte sie dem Abraham: "In dir sollen alle Heiden gesegnet werden."並 且 聖 經 既 然 豫 先 看 明 、 神 要 叫 外 邦 人 因 信 稱 義 、 就 早 已 傳 福 音 給 亞 伯 拉 罕 、 說 、 『 萬 國 都 必 因 你 得 福 。 』並 且 聖 經 既 然 豫 先 看 明 、 神 要 叫 外 邦 人 因 信 稱 義 、 就 早 已 傳 福 音 給 亞 伯 拉 罕 、 說 、 『 萬 國 都 必 因 你 得 福 。 』Kutsal Yazı, Tanrının öteki ulusları imanlarına göre aklayacağını önceden görerek İbrahime, ‹‹Bütün uluslar senin aracılığınla kutsanacak›› müjdesini önceden verdi.Kutsal Yazı, Tanrının öteki ulusları imanlarına göre aklayacağını önceden görerek İbrahime, ‹‹Bütün uluslar senin aracılığınla kutsanacak›› müjdesini önceden verdi.并 且 圣 经 既 然 预 先 看 明 , 神 要 叫 外 邦 人 因 信 称 义 , 就 早 已 传 福 音 给 亚 伯 拉 罕 , 说 : 万 国 都 必 因 你 得 福 。并 且 圣 经 既 然 预 先 看 明 , 神 要 叫 外 邦 人 因 信 称 义 , 就 早 已 传 福 音 给 亚 伯 拉 罕 , 说 : 万 国 都 必 因 你 得 福 。And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In you shall all nations be blessed.And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In you shall all nations be blessed.And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying,] In thee shall all the nations be blessed.And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying,] In thee shall all the nations be blessed.and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --The scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you will all the nations be blessed."The scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you will all the nations be blessed."and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."والكتاب اذ سبق فرأى ان الله بالايمان يبرر الامم سبق فبشر ابراهيم ان فيك تتبارك جميع الامم.
9 ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ.
Luego los de la fe son benditos con el creyente Abraham.Luego los de la fe son benditos con el creyente Abraham.de sorte que ceux qui croient sont bénis avec Abraham le croyant.de sorte que ceux qui croient sont bénis avec Abraham le croyant.De sorte que os que são da fé são benditos com o crente Abraão.De sorte que os que são da fé são benditos com o crente Abraão.Итак верующие благословляются с верным Авраамом,Итак верующие благословляются с верным Авраамом,Also werden nun, die des Glaubens sind, gesegnet mit dem gläubigen Abraham.Also werden nun, die des Glaubens sind, gesegnet mit dem gläubigen Abraham.可 見 那 以 信 為 本 的 人 、 和 有 信 心 的 亞 伯 拉 罕 一 同 得 福 。可 見 那 以 信 為 本 的 人 、 和 有 信 心 的 亞 伯 拉 罕 一 同 得 福 。Böylece iman edenler, iman etmiş olan İbrahimle birlikte kutsanırlar.Böylece iman edenler, iman etmiş olan İbrahimle birlikte kutsanırlar.可 见 那 以 信 为 本 的 人 和 冇 信 心 的 亚 伯 拉 罕 一 同 得 福 。可 见 那 以 信 为 本 的 人 和 冇 信 心 的 亚 伯 拉 罕 一 同 得 福 。So then they which be of faith are blessed with faithful Abraham.So then they which be of faith are blessed with faithful Abraham.So then they which be of faith are blessed with faithful Abraham.So then they which be of faith are blessed with faithful Abraham.So then they that are of faith are blessed with the faithful Abraham.So then they that are of faith are blessed with the faithful Abraham.`Blessed in thee shall be all the nations;` so that those of faith are blessed with the faithful Abraham,`Blessed in thee shall be all the nations;` so that those of faith are blessed with the faithful Abraham,So then, those who are of faith are blessed with the faithful Abraham.So then, those who are of faith are blessed with the faithful Abraham.So that they who are on the principle of faith are blessed with believing Abraham.So that they who are on the principle of faith are blessed with believing Abraham.So then, those who are men of faith are blessed with Abraham who had faith.So then, those who are men of faith are blessed with Abraham who had faith.اذا الذين هم من الايمان يتباركون مع ابراهيم المؤمن.
10 Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν, γέγραπται γὰρ ⸀ὅτι Ἐπικατάρατος πᾶς ὃς οὐκ ⸀ἐμμένει πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.
Porque todos los que son de las obras de la ley, están bajo de maldición. Porque escrito está: Maldito todo aquel que no permaneciere en todas las cosas que están escritas en el libro de la ley, para hacerlas.Porque todos los que son de las obras de la ley, están bajo de maldición. Porque escrito está: Maldito todo aquel que no permaneciere en todas las cosas que están escritas en el libro de la ley, para hacerlas.Car tous ceux qui s'attachent aux oeuvres de la loi sont sous la malédiction; car il est écrit: Maudit est quiconque n'observe pas tout ce qui est écrit dans le livre de la loi, et ne le met pas en pratique.Car tous ceux qui s'attachent aux oeuvres de la loi sont sous la malédiction; car il est écrit: Maudit est quiconque n'observe pas tout ce qui est écrit dans le livre de la loi, et ne le met pas en pratique.Todos aqueles, pois, que são das obras da lei estão debaixo da maldição; porque está escrito: Maldito todo aquele que não permanecer em todas as coisas que estão escritas no livro da lei, para fazê-las.Todos aqueles, pois, que são das obras da lei estão debaixo da maldição; porque está escrito: Maldito todo aquele que não permanecer em todas as coisas que estão escritas no livro da lei, para fazê-las.а все, утверждающиеся на делах закона, находятся под клятвою. Ибо написано: проклят всяк, кто не исполняет постоянно всего, что написано в книге закона.а все, утверждающиеся на делах закона, находятся под клятвою. Ибо написано: проклят всяк, кто не исполняет постоянно всего, что написано в книге закона.Denn die mit des Gesetzes Werken umgehen, die sind unter dem Fluch. Denn es steht geschrieben: "Verflucht sei jedermann, der nicht bleibt in alle dem, was geschrieben steht in dem Buch des Gesetzes, daß er's tue."Denn die mit des Gesetzes Werken umgehen, die sind unter dem Fluch. Denn es steht geschrieben: "Verflucht sei jedermann, der nicht bleibt in alle dem, was geschrieben steht in dem Buch des Gesetzes, daß er's tue."凡 以 行 律 法 為 本 的 、 都 是 被 咒 詛 的 . 因 為 經 上 說 著 、 『 凡 不 常 照 律 法 書 上 所 記 一 切 之 事 去 行 的 、 就 被 咒 詛 。 』凡 以 行 律 法 為 本 的 、 都 是 被 咒 詛 的 . 因 為 經 上 說 著 、 『 凡 不 常 照 律 法 書 上 所 記 一 切 之 事 去 行 的 、 就 被 咒 詛 。 』Yasanın gereklerini yapmış olmaya güvenenlerin hepsi lanet altındadır. Çünkü şöyle yazılmıştır: ‹‹Yasa Kitabında yazılı olan her şeyi sürekli yerine getirmeyen herkes lanetlidir.››Yasanın gereklerini yapmış olmaya güvenenlerin hepsi lanet altındadır. Çünkü şöyle yazılmıştır: ‹‹Yasa Kitabında yazılı olan her şeyi sürekli yerine getirmeyen herkes lanetlidir.››凡 以 行 律 法 为 本 的 , 都 是 被 咒 诅 的 ; 因 为 经 上 记 着 : 凡 不 常 照 律 法 书 上 所 记 一 切 之 事 去 行 的 , 就 被 咒 诅 。凡 以 行 律 法 为 本 的 , 都 是 被 咒 诅 的 ; 因 为 经 上 记 着 : 凡 不 常 照 律 法 书 上 所 记 一 切 之 事 去 行 的 , 就 被 咒 诅 。For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.for as many as are of works of law are under a curse, for it hath been written, `Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law -- to do them,`for as many as are of works of law are under a curse, for it hath been written, `Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law -- to do them,`For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn`t continue in all things that are written in the book of the law, to do them."For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn`t continue in all things that are written in the book of the law, to do them."For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."لان جميع الذين هم من اعمال الناموس هم تحت لعنة لانه مكتوب ملعون كل من لا يثبت في جميع ما هو مكتوب في كتاب الناموس ليعمل به.
11 ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον, ὅτι δίκαιος ἐκ πίστεως ζήσεται,
Mas por cuanto por la ley ninguno se justifica para con Dios, queda manifiesto: Que el justo por la fe vivirá.Mas por cuanto por la ley ninguno se justifica para con Dios, queda manifiesto: Que el justo por la fe vivirá.Et que nul ne soit justifié devant Dieu par la loi, cela est évident, puisqu'il est dit: Le juste vivra par la foi.Et que nul ne soit justifié devant Dieu par la loi, cela est évident, puisqu'il est dit: Le juste vivra par la foi.E é evidente que pela lei ninguém será justificado diante de Deus, porque o justo viverá da fé.E é evidente que pela lei ninguém será justificado diante de Deus, porque o justo viverá da fé.А что законом никто не оправдывается пред Богом, это ясно, потому что праведный верою жив будет.А что законом никто не оправдывается пред Богом, это ясно, потому что праведный верою жив будет.Daß aber durchs Gesetz niemand gerecht wird vor Gott, ist offenbar; denn "der Gerechte wird seines Glaubens leben."Daß aber durchs Gesetz niemand gerecht wird vor Gott, ist offenbar; denn "der Gerechte wird seines Glaubens leben."沒 有 一 個 人 靠 著 律 法 在 神 面 前 稱 義 、 這 是 明 顯 的 . 因 為 經 上 說 、 『 義 人 必 因 信 得 生 。 』沒 有 一 個 人 靠 著 律 法 在 神 面 前 稱 義 、 這 是 明 顯 的 . 因 為 經 上 說 、 『 義 人 必 因 信 得 生 。 』Tanrı katında hiç kimsenin Yasayla aklanmadığı açıktır. Çünkü ‹‹İmanla aklanan yaşayacaktır.››Tanrı katında hiç kimsenin Yasayla aklanmadığı açıktır. Çünkü ‹‹İmanla aklanan yaşayacaktır.››没 冇 一 个 人 靠 着 律 法 在 神 面 前 称 义 , 这 是 明 显 的 ; 因 为 经 上 说 , 义 人 必 因 信 得 生 。没 冇 一 个 人 靠 着 律 法 在 神 面 前 称 义 , 这 是 明 显 的 ; 因 为 经 上 说 , 义 人 必 因 信 得 生 。But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;`and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;`Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";ولكن ان ليس احد يتبرر بالناموس عند الله فظاهر لان البار بالايمان يحيا.
12 δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ’· ποιήσας ⸀αὐτὰ ζήσεται ἐν αὐτοῖς.
La ley también no es de la fe; sino, El hombre que los hiciere, vivirá en ellos.La ley también no es de la fe; sino, El hombre que los hiciere, vivirá en ellos.Or, la loi ne procède pas de la foi; mais elle dit: Celui qui mettra ces choses en pratique vivra par elles.Or, la loi ne procède pas de la foi; mais elle dit: Celui qui mettra ces choses en pratique vivra par elles.Ora, a lei não é da fé; mas o homem, que fizer estas coisas, por elas viverá.Ora, a lei não é da fé; mas o homem, que fizer estas coisas, por elas viverá.А закон не по вере; но кто исполняет его, тот жив будет им.А закон не по вере; но кто исполняет его, тот жив будет им.Das Gesetz aber ist nicht des Glaubens; sondern "der Mensch, der es tut, wird dadurch leben."Das Gesetz aber ist nicht des Glaubens; sondern "der Mensch, der es tut, wird dadurch leben."律 法 原 不 本 乎 信 、 只 說 、 『 行 這 些 事 的 、 就 必 因 此 活 著 。 』律 法 原 不 本 乎 信 、 只 說 、 『 行 這 些 事 的 、 就 必 因 此 活 著 。 』Yasa imana dayalı değildir. Tersine, ‹‹Yasanın gereklerini yapan, onlar sayesinde yaşayacaktır.››Yasa imana dayalı değildir. Tersine, ‹‹Yasanın gereklerini yapan, onlar sayesinde yaşayacaktır.››律 法 原 不 本 乎 信 , 只 说 : 行 这 些 事 的 , 就 必 因 此 活 着 。律 法 原 不 本 乎 信 , 只 说 : 行 这 些 事 的 , 就 必 因 此 活 着 。And the law is not of faith: but, The man that doeth them shall live in them.And the law is not of faith: but, The man that doeth them shall live in them.And the law is not of faith: but, The man that does them shall live in them.And the law is not of faith: but, The man that does them shall live in them.and the law is not of faith; but, He that doeth them shall live in them.and the law is not of faith; but, He that doeth them shall live in them.and the law is not by faith, but -- `The man who did them shall live in them.`and the law is not by faith, but -- `The man who did them shall live in them.`The law is not of faith, but, "He that does them will live in them."The law is not of faith, but, "He that does them will live in them."but the law is not on the principle of faith; but, He that shall have done these things shall live by them.but the law is not on the principle of faith; but, He that shall have done these things shall live by them.but the law does not rest on faith, for "He who does them shall live by them."but the law does not rest on faith, for "He who does them shall live by them."ولكن الناموس ليس من الايمان بل الانسان الذي يفعلها سيحيا بها.
13 Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα, ⸂ὅτι γέγραπται⸃· Ἐπικατάρατος πᾶς κρεμάμενος ἐπὶ ξύλου,
Cristo nos redimió de la maldición de la ley, hecho por nosotros maldición; (porque está escrito: Maldito cualquiera que es colgado en madero:)Cristo nos redimió de la maldición de la ley, hecho por nosotros maldición; (porque está escrito: Maldito cualquiera que es colgado en madero:)Christ nous a rachetés de la malédiction de la loi, étant devenu malédiction pour nous-car il est écrit: Maudit est quiconque est pendu au bois, -Christ nous a rachetés de la malédiction de la loi, étant devenu malédiction pour nous-car il est écrit: Maudit est quiconque est pendu au bois, -Cristo nos resgatou da maldição da lei, fazendo-se maldição por nós; porque está escrito: Maldito todo aquele que for pendurado no madeiro;Cristo nos resgatou da maldição da lei, fazendo-se maldição por nós; porque está escrito: Maldito todo aquele que for pendurado no madeiro;Христос искупил нас от клятвы закона, сделавшись за нас клятвою – ибо написано: проклят всяк, висящий на древе, –Христос искупил нас от клятвы закона, сделавшись за нас клятвою – ибо написано: проклят всяк, висящий на древе, –Christus aber hat uns erlöst von dem Fluch des Gesetzes, da er ward ein Fluch für uns (denn es steht geschrieben: "Verflucht ist jedermann, der am Holz hängt!"),Christus aber hat uns erlöst von dem Fluch des Gesetzes, da er ward ein Fluch für uns (denn es steht geschrieben: "Verflucht ist jedermann, der am Holz hängt!"),基 督 既 為 我 們 受 了 咒 詛 、 〔 受 原 文 作 成 〕 就 贖 出 我 們 脫 離 律 法 的 咒 詛 . 因 為 經 上 記 著 、 『 凡 掛 在 木 頭 上 都 是 被 咒 詛 的 。 』基 督 既 為 我 們 受 了 咒 詛 、 〔 受 原 文 作 成 〕 就 贖 出 我 們 脫 離 律 法 的 咒 詛 . 因 為 經 上 記 著 、 『 凡 掛 在 木 頭 上 都 是 被 咒 詛 的 。 』İbrahime sağlanan kutsama Mesih İsa aracılığıyla uluslara sağlansın ve bizler vaat edilen Ruhu imanla alalım diye, Mesih bizim için lanetlenerek bizi Yasanın lanetinden kurtardı. Çünkü, ‹‹Ağaç üzerine asılan herkes lanetlidir›› diye yazılmıştır.İbrahime sağlanan kutsama Mesih İsa aracılığıyla uluslara sağlansın ve bizler vaat edilen Ruhu imanla alalım diye, Mesih bizim için lanetlenerek bizi Yasanın lanetinden kurtardı. Çünkü, ‹‹Ağaç üzerine asılan herkes lanetlidir›› diye yazılmıştır.基 督 既 为 我 们 受 ( 原 文 是 成 ) 了 咒 诅 , 就 赎 出 我 们 脱 离 律 法 的 咒 诅 ; 因 为 经 上 记 着 : 凡 挂 在 木 头 上 都 是 被 咒 诅 的 。基 督 既 为 我 们 受 ( 原 文 是 成 ) 了 咒 诅 , 就 赎 出 我 们 脱 离 律 法 的 咒 诅 ; 因 为 经 上 记 着 : 凡 挂 在 木 头 上 都 是 被 咒 诅 的 。Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,`Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,`Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--المسيح افتدانا من لعنة الناموس اذ صار لعنة لاجلنا لانه مكتوب ملعون كل من علّق على خشبة.
14 ἵνα εἰς τὰ ἔθνη εὐλογία τοῦ Ἀβραὰμ γένηται ἐν ⸂Χριστῷ Ἰησοῦ⸃, ἵνα τὴν ἐπαγγελίαν τοῦ πνεύματος λάβωμεν διὰ τῆς πίστεως.
Para que la bendición de Abraham fuese sobre los Gentiles en Cristo Jesús; para que por la fe recibamos la promesa del Espíritu.Para que la bendición de Abraham fuese sobre los Gentiles en Cristo Jesús; para que por la fe recibamos la promesa del Espíritu.afin que la bénédiction d'Abraham eût pour les païens son accomplissement en Jésus Christ, et que nous reçussions par la foi l'Esprit qui avait été promis.afin que la bénédiction d'Abraham eût pour les païens son accomplissement en Jésus Christ, et que nous reçussions par la foi l'Esprit qui avait été promis.Para que a bênção de Abraão chegasse aos gentios por Jesus Cristo, e para que pela fé nós recebamos a promessa do Espírito.Para que a bênção de Abraão chegasse aos gentios por Jesus Cristo, e para que pela fé nós recebamos a promessa do Espírito.дабы благословение Авраамово через Христа Иисуса распространилось на язычников, чтобы нам получить обещанного Духа верою.дабы благословение Авраамово через Христа Иисуса распространилось на язычников, чтобы нам получить обещанного Духа верою.auf daß der Segen Abrahams unter die Heiden käme in Christo Jesu und wir also den verheißenen Geist empfingen durch den Glauben.auf daß der Segen Abrahams unter die Heiden käme in Christo Jesu und wir also den verheißenen Geist empfingen durch den Glauben.這 便 叫 亞 伯 拉 罕 的 福 、 因 基 督 耶 穌 可 以 臨 到 外 邦 人 、 使 我 們 因 信 得 著 所 應 許 的 聖 靈 。這 便 叫 亞 伯 拉 罕 的 福 、 因 基 督 耶 穌 可 以 臨 到 外 邦 人 、 使 我 們 因 信 得 著 所 應 許 的 聖 靈 。这 便 叫 亚 伯 拉 罕 的 福 , 因 基 督 耶 稣 可 以 临 到 外 邦 人 , 使 我 们 因 信 得 着 所 应 许 的 圣 灵 。这 便 叫 亚 伯 拉 罕 的 福 , 因 基 督 耶 稣 可 以 临 到 外 邦 人 , 使 我 们 因 信 得 着 所 应 许 的 圣 灵 。That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.لتصير بركة ابراهيم للامم في المسيح يسوع لننال بالايمان موعد الروح
15 Ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἐπιδιατάσσεται.
Hermanos, hablo como hombre: Aunque un pacto sea de hombre, con todo, siendo confirmado, nadie lo cancela, ó le añade.Hermanos, hablo como hombre: Aunque un pacto sea de hombre, con todo, siendo confirmado, nadie lo cancela, ó le añade.Frères (je parle à la manière des hommes), une disposition en bonne forme, bien que faite par un homme, n'est annulée par personne, et personne n'y ajoute.Frères (je parle à la manière des hommes), une disposition en bonne forme, bien que faite par un homme, n'est annulée par personne, et personne n'y ajoute.Irmãos, como homem falo; se a aliança de um homem for confirmada, ninguém a anula nem a acrescenta.Irmãos, como homem falo; se a aliança de um homem for confirmada, ninguém a anula nem a acrescenta.Братия! говорю по [рассуждению] человеческому: даже человеком утвержденного завещания никто не отменяет и не прибавляет [к нему].Братия! говорю по [рассуждению] человеческому: даже человеком утвержденного завещания никто не отменяет и не прибавляет [к нему].Liebe Brüder, ich will nach menschlicher Weise reden: Verwirft man doch eines Menschen Testament nicht, wenn es bestätigt ist, und tut auch nichts dazu.Liebe Brüder, ich will nach menschlicher Weise reden: Verwirft man doch eines Menschen Testament nicht, wenn es bestätigt ist, und tut auch nichts dazu.弟 兄 們 、 我 且 照 著 人 的 常 話 說 、 雖 然 是 人 的 文 約 、 若 已 經 立 定 了 、 就 沒 有 能 廢 棄 或 加 增 的 。弟 兄 們 、 我 且 照 著 人 的 常 話 說 、 雖 然 是 人 的 文 約 、 若 已 經 立 定 了 、 就 沒 有 能 廢 棄 或 加 增 的 。Kardeşler, insan yaşamından bir örnek vereyim. İnsanlar arasında yapılmış bile olsa, onaylanmış bir antlaşmayı kimse geçersiz saymaz, ona bir şey eklemez.Kardeşler, insan yaşamından bir örnek vereyim. İnsanlar arasında yapılmış bile olsa, onaylanmış bir antlaşmayı kimse geçersiz saymaz, ona bir şey eklemez.弟 兄 们 , 我 且 照 着 人 的 常 话 说 : 虽 然 是 人 的 文 约 , 若 已 经 立 定 了 , 就 没 冇 能 废 弃 或 加 增 的 。弟 兄 们 , 我 且 照 着 人 的 常 话 说 : 虽 然 是 人 的 文 约 , 若 已 经 立 定 了 , 就 没 冇 能 废 弃 或 加 增 的 。Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.Brothers, I speak after the manner of men; Though it be but a man' covenant, yet if it be confirmed, no man cancels, or adds thereto.Brothers, I speak after the manner of men; Though it be but a man' covenant, yet if it be confirmed, no man cancels, or adds thereto.Brethren, I speak after the manner of men: Though it be but a man`s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.Brethren, I speak after the manner of men: Though it be but a man`s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.Brethren, as a man I say [it], even of man a confirmed covenant no one doth make void or doth add to,Brethren, as a man I say [it], even of man a confirmed covenant no one doth make void or doth add to,Brothers, I speak like men. Though it is only a man`s covenant, yet when it has been confirmed, no one makes it void, or adds to it.Brothers, I speak like men. Though it is only a man`s covenant, yet when it has been confirmed, no one makes it void, or adds to it.Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.ايها الاخوة بحسب الانسان اقول ليس احد يبطّل عهدا قد تمكن ولو من انسان او يزيد عليه.
16 τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ· οὐ λέγει· Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ’ ὡς ἐφ’ ἑνός· Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
A Abraham fueron hechas las promesas, y á su simiente. No dice: Y á las simientes, como de muchos; sino como de uno: Y á tu simiente, la cual es Cristo.A Abraham fueron hechas las promesas, y á su simiente. No dice: Y á las simientes, como de muchos; sino como de uno: Y á tu simiente, la cual es Cristo.Or les promesses ont été faites à Abraham et à sa postérité. Il n'est pas dit: et aux postérités, comme s'il s'agissait de plusieurs, mais en tant qu'il s'agit d'une seule: et à ta postérité, c'est-à-dire, à Christ.Or les promesses ont été faites à Abraham et à sa postérité. Il n'est pas dit: et aux postérités, comme s'il s'agissait de plusieurs, mais en tant qu'il s'agit d'une seule: et à ta postérité, c'est-à-dire, à Christ.Ora, as promessas foram feitas a Abraão e à sua descendência. Não diz: E às descendências, como falando de muitas, mas como de uma só: E à tua descendência, que é Cristo.Ora, as promessas foram feitas a Abraão e à sua descendência. Não diz: E às descendências, como falando de muitas, mas como de uma só: E à tua descendência, que é Cristo.Но Аврааму даны были обетования и семени его. Не сказано: и потомкам, как бы о многих, но как об одном: и семени твоему, которое есть Христос.Но Аврааму даны были обетования и семени его. Не сказано: и потомкам, как бы о многих, но как об одном: и семени твоему, которое есть Христос.Nun ist ja die Verheißung Abraham und seinem Samen zugesagt. Er spricht nicht: "durch die Samen", als durch viele, sondern als durch einen: "durch deinen Samen", welcher ist Christus.Nun ist ja die Verheißung Abraham und seinem Samen zugesagt. Er spricht nicht: "durch die Samen", als durch viele, sondern als durch einen: "durch deinen Samen", welcher ist Christus.所 應 許 的 原 是 向 亞 伯 拉 罕 和 他 子 孫 說 的 . 神 並 不 是 說 眾 子 孫 、 指 著 許 多 人 、 乃 是 說 你 那 一 個 子 孫 、 指 著 一 個 人 、 就 是 基 督 。所 應 許 的 原 是 向 亞 伯 拉 罕 和 他 子 孫 說 的 . 神 並 不 是 說 眾 子 孫 、 指 著 許 多 人 、 乃 是 說 你 那 一 個 子 孫 、 指 著 一 個 人 、 就 是 基 督 。Vaatler İbrahime ve soyundan olana verildi. Tanrı birçok kişiden söz ediyormuş gibi, ‹‹Ve soyundan olanlara›› demiyor; ‹‹Soyundan olana›› demekle tek bir kişiden, yani Mesihten söz ediyor.Vaatler İbrahime ve soyundan olana verildi. Tanrı birçok kişiden söz ediyormuş gibi, ‹‹Ve soyundan olanlara›› demiyor; ‹‹Soyundan olana›› demekle tek bir kişiden, yani Mesihten söz ediyor.所 应 许 的 原 是 向 亚 伯 拉 罕 和 他 子 孙 说 的 。 神 并 不 是 说 众 子 孙 , 指 着 许 多 人 , 乃 是 说 你 那 一 个 子 孙 , 指 着 一 个 人 , 就 是 基 督 。所 应 许 的 原 是 向 亚 伯 拉 罕 和 他 子 孙 说 的 。 神 并 不 是 说 众 子 孙 , 指 着 许 多 人 , 乃 是 说 你 那 一 个 子 孙 , 指 着 一 个 人 , 就 是 基 督 。Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.Now to Abraham and his seed were the promises made. He said not, And to seeds, as of many; but as of one, And to your seed, which is Christ.Now to Abraham and his seed were the promises made. He said not, And to seeds, as of many; but as of one, And to your seed, which is Christ.Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,` as of many, but as of one, `And to thy seed,` which is Christ;and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,` as of many, but as of one, `And to thy seed,` which is Christ;Now the promises were spoken to Abraham and to his seed. He doesn`t say, "To seeds," as of many, but as of one, "To your seed," which is Christ.Now the promises were spoken to Abraham and to his seed. He doesn`t say, "To seeds," as of many, but as of one, "To your seed," which is Christ.But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.واما المواعيد فقيلت في ابراهيم وفي نسله. لا يقول وفي الانسال كانه عن كثيرين بل كانه عن واحد وفي نسلك الذي هو المسيح.
17 τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ ⸀θεοῦ μετὰ ⸂τετρακόσια καὶ τριάκοντα ἔτη⸃ γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.
Esto pues digo: Que el contrato confirmado de Dios para con Cristo, la ley que fué hecha cuatrocientos treinta años después, no lo abroga, para invalidar la promesa.Esto pues digo: Que el contrato confirmado de Dios para con Cristo, la ley que fué hecha cuatrocientos treinta años después, no lo abroga, para invalidar la promesa.Voici ce que j'entends: une disposition, que Dieu a confirmée antérieurement, ne peut pas être annulée, et ainsi la promesse rendue vaine, par la loi survenue quatre cents trente ans plus tard.Voici ce que j'entends: une disposition, que Dieu a confirmée antérieurement, ne peut pas être annulée, et ainsi la promesse rendue vaine, par la loi survenue quatre cents trente ans plus tard.Mas digo isto: Que tendo sido a aliança anteriormente confirmada por Deus em Cristo, a lei, que veio quatrocentos e trinta anos depois, não a invalida, de forma a abolir a promessa.Mas digo isto: Que tendo sido a aliança anteriormente confirmada por Deus em Cristo, a lei, que veio quatrocentos e trinta anos depois, não a invalida, de forma a abolir a promessa.Я говорю то, что завета о Христе, прежде Богом утвержденного, закон, явившийся спустя четыреста тридцать лет, не отменяет так, чтобы обетование потеряло силу.Я говорю то, что завета о Христе, прежде Богом утвержденного, закон, явившийся спустя четыреста тридцать лет, не отменяет так, чтобы обетование потеряло силу.Ich sage aber davon: Das Testament, das von Gott zuvor bestätigt ist auf Christum, wird nicht aufgehoben, daß die Verheißung sollte durchs Gesetz aufhören, welches gegeben ist vierhundertdreißig Jahre hernach.Ich sage aber davon: Das Testament, das von Gott zuvor bestätigt ist auf Christum, wird nicht aufgehoben, daß die Verheißung sollte durchs Gesetz aufhören, welches gegeben ist vierhundertdreißig Jahre hernach.我 是 這 麼 說 、 神 豫 先 所 立 的 約 、 不 能 被 那 四 百 三 十 年 以 後 的 律 法 廢 掉 、 叫 應 許 歸 於 虛 空 。我 是 這 麼 說 、 神 豫 先 所 立 的 約 、 不 能 被 那 四 百 三 十 年 以 後 的 律 法 廢 掉 、 叫 應 許 歸 於 虛 空 。Şunu demek istiyorum: Dört yüz otuz yıl sonra gelen Yasa, Tanrının önceden onayladığı antlaşmayı geçersiz kılmaz, vaadi ortadan kaldırmaz.Şunu demek istiyorum: Dört yüz otuz yıl sonra gelen Yasa, Tanrının önceden onayladığı antlaşmayı geçersiz kılmaz, vaadi ortadan kaldırmaz.我 是 这 么 说 , 神 预 先 所 立 的 约 , 不 能 被 那 四 百 叁 十 年 以 后 的 律 法 废 掉 , 叫 应 许 归 于 虚 空 。我 是 这 么 说 , 神 预 先 所 立 的 约 , 不 能 被 那 四 百 叁 十 年 以 后 的 律 法 废 掉 , 叫 应 许 归 于 虚 空 。And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel, that it should make the promise of none effect.And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel, that it should make the promise of none effect.Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.وانما اقول هذا ان الناموس الذي صار بعد اربع مئة وثلاثين سنة لا ينسخ عهدا قد سبق فتمكن من الله نحو المسيح حتى يبطّل الموعد.
18 εἰ γὰρ ἐκ νόμου κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ δι’ ἐπαγγελίας κεχάρισται θεός.
Porque si la herencia es por la ley, ya no es por la promesa: empero Dios por la promesa hizo la donación á Abraham.Porque si la herencia es por la ley, ya no es por la promesa: empero Dios por la promesa hizo la donación á Abraham.Car si l'héritage venait de la loi, il ne viendrait plus de la promesse; or, c'est par la promesse que Dieu a fait à Abraham ce don de sa grâce.Car si l'héritage venait de la loi, il ne viendrait plus de la promesse; or, c'est par la promesse que Dieu a fait à Abraham ce don de sa grâce.Porque, se a herança provém da lei, já não provém da promessa; mas Deus pela promessa a deu gratuitamente a Abraão.Porque, se a herança provém da lei, já não provém da promessa; mas Deus pela promessa a deu gratuitamente a Abraão.Ибо если по закону наследство, то уже не по обетованию; но Аврааму Бог даровал [оное] по обетованию.Ибо если по закону наследство, то уже не по обетованию; но Аврааму Бог даровал [оное] по обетованию.Denn so das Erbe durch das Gesetz erworben würde, so würde es nicht durch Verheißung gegeben; Gott aber hat's Abraham durch Verheißung frei geschenkt.Denn so das Erbe durch das Gesetz erworben würde, so würde es nicht durch Verheißung gegeben; Gott aber hat's Abraham durch Verheißung frei geschenkt.因 為 承 受 產 業 、 若 本 乎 律 法 、 就 不 本 乎 應 許 . 但 神 是 憑 著 應 許 、 把 產 業 賜 給 亞 伯 拉 罕 。因 為 承 受 產 業 、 若 本 乎 律 法 、 就 不 本 乎 應 許 . 但 神 是 憑 著 應 許 、 把 產 業 賜 給 亞 伯 拉 罕 。Çünkü miras Yasaya bağlıysa, artık vaade bağlı değildir. Ama Tanrı mirası İbrahime vaatle bağışlamıştır.Çünkü miras Yasaya bağlıysa, artık vaade bağlı değildir. Ama Tanrı mirası İbrahime vaatle bağışlamıştır.因 为 承 受 产 业 , 若 本 乎 律 法 , 就 不 本 乎 应 许 ; 但 神 是 凭 着 应 许 把 产 业 赐 给 亚 伯 拉 罕 。因 为 承 受 产 业 , 若 本 乎 律 法 , 就 不 本 乎 应 许 ; 但 神 是 凭 着 应 许 把 产 业 赐 给 亚 伯 拉 罕 。For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.لانه ان كانت الوراثة من الناموس فلم تكن ايضا من موعد. ولكن الله وهبها لابراهيم بموعد
19 Τί οὖν νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις ⸀οὗ ἔλθῃ τὸ σπέρμα ἐπήγγελται, διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου·
¿Pues de qué sirve la ley? Fué puesta por causa de las rebeliones, hasta que viniese la simiente á quien fué hecha la promesa, ordenada aquélla por los ángeles en la mano de un mediador.¿Pues de qué sirve la ley? Fué puesta por causa de las rebeliones, hasta que viniese la simiente á quien fué hecha la promesa, ordenada aquélla por los ángeles en la mano de un mediador.Pourquoi donc la loi? Elle a été donnée ensuite à cause des transgressions, jusqu'à ce que vînt la postérité à qui la promesse avait été faite; elle a été promulguée par des anges, au moyen d'un médiateur.Pourquoi donc la loi? Elle a été donnée ensuite à cause des transgressions, jusqu'à ce que vînt la postérité à qui la promesse avait été faite; elle a été promulguée par des anges, au moyen d'un médiateur.Logo, para que é a lei? Foi ordenada por causa das transgressões, até que viesse a posteridade a quem a promessa tinha sido feita; e foi posta pelos anjos na mão de um medianeiro.Logo, para que é a lei? Foi ordenada por causa das transgressões, até que viesse a posteridade a quem a promessa tinha sido feita; e foi posta pelos anjos na mão de um medianeiro.Для чего же закон? Он дан после по причине преступлений, до времени пришествия семени, к которому [относится] обетование, и преподан через Ангелов, рукою посредника.Для чего же закон? Он дан после по причине преступлений, до времени пришествия семени, к которому [относится] обетование, и преподан через Ангелов, рукою посредника.Was soll denn das Gesetz? Es ist hinzugekommen um der Sünden willen, bis der Same käme, dem die Verheißung geschehen ist, und ist gestellt von den Engeln durch die Hand des Mittlers.Was soll denn das Gesetz? Es ist hinzugekommen um der Sünden willen, bis der Same käme, dem die Verheißung geschehen ist, und ist gestellt von den Engeln durch die Hand des Mittlers.這 樣 說 來 、 律 法 是 為 甚 麼 有 的 呢 . 原 是 為 過 犯 添 上 的 、 等 候 那 蒙 應 許 的 子 孫 來 到 . 並 且 是 藉 天 使 經 中 保 之 手 設 立 的 。這 樣 說 來 、 律 法 是 為 甚 麼 有 的 呢 . 原 是 為 過 犯 添 上 的 、 等 候 那 蒙 應 許 的 子 孫 來 到 . 並 且 是 藉 天 使 經 中 保 之 手 設 立 的 。Öyleyse Yasanın amacı neydi? Yasa suçları ortaya çıkarmak için antlaşmaya eklendi. Vaadi alan ve İbrahimin soyundan olan Kişi gelene dek yürürlükte kalacaktı. Melekler yoluyla, bir aracı eliyle düzenlendi.Öyleyse Yasanın amacı neydi? Yasa suçları ortaya çıkarmak için antlaşmaya eklendi. Vaadi alan ve İbrahimin soyundan olan Kişi gelene dek yürürlükte kalacaktı. Melekler yoluyla, bir aracı eliyle düzenlendi.这 样 说 来 , 律 法 是 为 甚 么 冇 的 呢 ? 原 是 为 过 犯 添 上 的 , 等 候 那 蒙 应 许 的 子 孙 来 到 , 并 且 是 藉 天 使 经 中 保 之 手 设 立 的 。这 样 说 来 , 律 法 是 为 甚 么 冇 的 呢 ? 原 是 为 过 犯 添 上 的 , 等 候 那 蒙 应 许 的 子 孙 来 到 , 并 且 是 藉 天 使 经 中 保 之 手 设 立 的 。Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.Why then serves the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.Why then serves the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; [and it was] ordained through angels by the hand of a mediator.What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; [and it was] ordained through angels by the hand of a mediator.Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.فلماذا الناموس. قد زيد بسبب التعديات الى ان يأتي النسل الذي قد وعد له مرتبا بملائكة في يد وسيط.
20 δὲ μεσίτης ἑνὸς οὐκ ἔστιν, δὲ θεὸς εἷς ἐστιν.
Y el mediador no es de uno, pero Dios es uno.Y el mediador no es de uno, pero Dios es uno.Or, le médiateur n'est pas médiateur d'un seul, tandis que Dieu est un seul.Or, le médiateur n'est pas médiateur d'un seul, tandis que Dieu est un seul.Ora, o medianeiro não o é de um só, mas Deus é um.Ora, o medianeiro não o é de um só, mas Deus é um.Но посредник при одном не бывает, а Бог один.Но посредник при одном не бывает, а Бог один.Ein Mittler aber ist nicht eines Mittler; Gott aber ist einer.Ein Mittler aber ist nicht eines Mittler; Gott aber ist einer.但 中 保 本 不 是 為 一 面 作 的 . 神 卻 是 一 位 。但 中 保 本 不 是 為 一 面 作 的 . 神 卻 是 一 位 。Aracı tek bir tarafa ait değildir; Tanrı ise birdir.Aracı tek bir tarafa ait değildir; Tanrı ise birdir.但 中 保 本 不 是 为 一 面 作 的 ; 神 却 是 一 位 。但 中 保 本 不 是 为 一 面 作 的 ; 神 却 是 一 位 。Now a mediator is not a mediator of one, but God is one.Now a mediator is not a mediator of one, but God is one.Now a mediator is not a mediator of one, but God is one.Now a mediator is not a mediator of one, but God is one.Now a mediator is not [a mediator] of one; but God is one.Now a mediator is not [a mediator] of one; but God is one.and the mediator is not of one, and God is one --and the mediator is not of one, and God is one --Now a mediator is not between one, but God is one.Now a mediator is not between one, but God is one.But a mediator is not of one, but God is one.But a mediator is not of one, but God is one.Now an intermediary implies more than one; but God is one.Now an intermediary implies more than one; but God is one.واما الوسيط فلا يكون لواحد. ولكن الله واحد.
21 οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ θεοῦ; μὴ γένοιτο· εἰ γὰρ ἐδόθη νόμος δυνάμενος ζῳοποιῆσαι, ὄντως ⸂ἐκ νόμου ἂν⸃ ἦν δικαιοσύνη.
¿Luego la ley es contra las promesas de Dios? En ninguna manera: porque si la ley dada pudiera vivificar, la justicia fuera verdaderamente por la ley.¿Luego la ley es contra las promesas de Dios? En ninguna manera: porque si la ley dada pudiera vivificar, la justicia fuera verdaderamente por la ley.La loi est-elle donc contre les promesses de Dieu? Loin de là! S'il eût été donné une loi qui pût procurer la vie, la justice viendrait réellement de la loi.La loi est-elle donc contre les promesses de Dieu? Loin de là! S'il eût été donné une loi qui pût procurer la vie, la justice viendrait réellement de la loi.Logo, a lei é contra as promessas de Deus? De nenhuma sorte; porque, se fosse dada uma lei que pudesse vivificar, a justiça, na verdade, teria sido pela lei.Logo, a lei é contra as promessas de Deus? De nenhuma sorte; porque, se fosse dada uma lei que pudesse vivificar, a justiça, na verdade, teria sido pela lei.Итак закон противен обетованиям Божиим? Никак! Ибо если бы дан был закон, могущий животворить, то подлинно праведность была бы от закона;Итак закон противен обетованиям Божиим? Никак! Ибо если бы дан был закон, могущий животворить, то подлинно праведность была бы от закона;Wie? Ist denn das Gesetz wider Gottes Verheißungen? Das sei ferne! Wenn aber ein Gesetz gegeben wäre, das da könnte lebendig machen, so käme die Gerechtigkeit wahrhaftig aus dem Gesetz.Wie? Ist denn das Gesetz wider Gottes Verheißungen? Das sei ferne! Wenn aber ein Gesetz gegeben wäre, das da könnte lebendig machen, so käme die Gerechtigkeit wahrhaftig aus dem Gesetz.這 樣 、 律 法 是 與 神 的 應 許 反 對 麼 . 斷 乎 不 是 . 若 曾 傳 一 個 能 叫 人 得 生 的 律 法 、 義 就 誠 然 本 乎 律 法 了 。這 樣 、 律 法 是 與 神 的 應 許 反 對 麼 . 斷 乎 不 是 . 若 曾 傳 一 個 能 叫 人 得 生 的 律 法 、 義 就 誠 然 本 乎 律 法 了 。Öyleyse Kutsal Yasa Tanrının vaatlerine aykırı mıdır? Kesinlikle hayır! Çünkü yaşam sağlayabilen bir yasa verilseydi, elbette insanlar yasayla aklanırdı.Öyleyse Kutsal Yasa Tanrının vaatlerine aykırı mıdır? Kesinlikle hayır! Çünkü yaşam sağlayabilen bir yasa verilseydi, elbette insanlar yasayla aklanırdı.这 样 , 律 法 是 与 神 的 应 许 反 对 么 ? 断 乎 不 是 ! 若 曾 传 一 个 能 叫 人 得 生 的 律 法 , 义 就 诚 然 本 乎 律 法 了 。这 样 , 律 法 是 与 神 的 应 许 反 对 么 ? 断 乎 不 是 ! 若 曾 传 一 个 能 叫 人 得 生 的 律 法 , 义 就 诚 然 本 乎 律 法 了 。Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, truly righteousness should have been by the law.Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, truly righteousness should have been by the law.Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.the law, then, [is] against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,the law, then, [is] against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law.Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law.[Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;[Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.فهل الناموس ضد مواعيد الله. حاشا. لانه لو أعطي ناموس قادر ان يحيي لكان بالحقيقة البر بالناموس.
22 ἀλλὰ συνέκλεισεν γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.
Mas encerró la Escritura todo bajo pecado, para que la promesa fuese dada á los creyentes por la fe de Jesucristo.Mas encerró la Escritura todo bajo pecado, para que la promesa fuese dada á los creyentes por la fe de Jesucristo.Mais l'Écriture a tout renfermé sous le péché, afin que ce qui avait été promis fût donné par la foi en Jésus Christ à ceux qui croient.Mais l'Écriture a tout renfermé sous le péché, afin que ce qui avait été promis fût donné par la foi en Jésus Christ à ceux qui croient.Mas a Escritura encerrou tudo debaixo do pecado, para que a promessa pela fé em Jesus Cristo fosse dada aos crentes.Mas a Escritura encerrou tudo debaixo do pecado, para que a promessa pela fé em Jesus Cristo fosse dada aos crentes.но Писание всех заключило под грехом, дабы обетование верующим дано было по вере в Иисуса Христа.но Писание всех заключило под грехом, дабы обетование верующим дано было по вере в Иисуса Христа.Aber die Schrift hat alles beschlossen unter die Sünde, auf daß die Verheißung käme durch den Glauben an Jesum Christum, gegeben denen, die da glauben.Aber die Schrift hat alles beschlossen unter die Sünde, auf daß die Verheißung käme durch den Glauben an Jesum Christum, gegeben denen, die da glauben.但 聖 經 把 眾 人 都 圈 在 罪 裡 、 使 所 應 許 的 福 因 信 耶 穌 基 督 、 歸 給 那 信 的 人 。但 聖 經 把 眾 人 都 圈 在 罪 裡 、 使 所 應 許 的 福 因 信 耶 穌 基 督 、 歸 給 那 信 的 人 。Oysa İsa Mesihe olan imana dayanan vaat iman edenlere verilsin diye, Kutsal Yazı bütün dünyayı günahın tutsağı ilan ediyor.Oysa İsa Mesihe olan imana dayanan vaat iman edenlere verilsin diye, Kutsal Yazı bütün dünyayı günahın tutsağı ilan ediyor.但 圣 经 把 众 人 都 圈 在 罪 里 , 使 所 应 许 的 福 因 信 耶 稣 基 督 , 归 给 那 信 的 人 。但 圣 经 把 众 人 都 圈 在 罪 里 , 使 所 应 许 的 福 因 信 耶 稣 基 督 , 归 给 那 信 的 人 。But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.But the scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.But the scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.لكن الكتاب اغلق على الكل تحت الخطية ليعطى الموعد من ايمان يسوع المسيح للذين يؤمنون.
23 Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα ⸀συγκλειόμενοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι.
Empero antes que viniese la fe, estábamos guardados bajo la ley, encerrados para aquella fe que había de ser descubierta.Empero antes que viniese la fe, estábamos guardados bajo la ley, encerrados para aquella fe que había de ser descubierta.Avant que la foi vînt, nous étions enfermés sous la garde de la loi, en vue de la foi qui devait être révélée.Avant que la foi vînt, nous étions enfermés sous la garde de la loi, en vue de la foi qui devait être révélée.Mas, antes que a fé viesse, estávamos guardados debaixo da lei, e encerrados para aquela fé que se havia de manifestar.Mas, antes que a fé viesse, estávamos guardados debaixo da lei, e encerrados para aquela fé que se havia de manifestar.А до пришествия веры мы заключены были под стражею закона, до того [времени], как надлежало открыться вере.А до пришествия веры мы заключены были под стражею закона, до того [времени], как надлежало открыться вере.Ehe denn aber der Glaube kam, wurden wir unter dem Gesetz verwahrt und verschlossen auf den Glauben, der da sollte offenbart werden.Ehe denn aber der Glaube kam, wurden wir unter dem Gesetz verwahrt und verschlossen auf den Glauben, der da sollte offenbart werden.但 這 因 信 徥 救 的 理 、 還 未 來 以 先 、 我 們 被 看 守 在 律 法 之 下 、 直 圈 到 那 將 來 的 真 道 顯 明 出 來 。但 這 因 信 徥 救 的 理 、 還 未 來 以 先 、 我 們 被 看 守 在 律 法 之 下 、 直 圈 到 那 將 來 的 真 道 顯 明 出 來 。Bu iman gelmeden önce Yasa altında hapsedilmiştik, gelecek iman açıklanıncaya dek Yasanın tutuklusuyduk.Bu iman gelmeden önce Yasa altında hapsedilmiştik, gelecek iman açıklanıncaya dek Yasanın tutuklusuyduk.但 这 因 信 得 救 的 理 还 未 来 以 先 , 我 们 被 看 守 在 律 法 之 下 , 直 圈 到 那 将 来 的 真 道 显 明 出 来 。但 这 因 信 得 救 的 理 还 未 来 以 先 , 我 们 被 看 守 在 律 法 之 下 , 直 圈 到 那 将 来 的 真 道 显 明 出 来 。But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,But before faith came, we were kept in custody under the law, shut up to the faith which should afterwards be revealed.But before faith came, we were kept in custody under the law, shut up to the faith which should afterwards be revealed.But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.ولكن قبلما جاء الايمان كنا محروسين تحت الناموس مغلقا علينا الى الايمان العتيد ان يعلن.
24 ὥστε νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν·
De manera que la ley nuestro ayo fué para llevarnos á Cristo, para que fuésemos justificados por la fe.De manera que la ley nuestro ayo fué para llevarnos á Cristo, para que fuésemos justificados por la fe.Ainsi la loi a été comme un pédagogue pour nous conduire à Christ, afin que nous fussions justifiés par la foi.Ainsi la loi a été comme un pédagogue pour nous conduire à Christ, afin que nous fussions justifiés par la foi.De maneira que a lei nos serviu de aio, para nos conduzir a Cristo, para que pela fé fôssemos justificados.De maneira que a lei nos serviu de aio, para nos conduzir a Cristo, para que pela fé fôssemos justificados.Итак закон был для нас детоводителем ко Христу, дабы нам оправдаться верою;Итак закон был для нас детоводителем ко Христу, дабы нам оправдаться верою;Also ist das Gesetz unser Zuchtmeister gewesen auf Christum, daß wir durch den Glauben gerecht würden.Also ist das Gesetz unser Zuchtmeister gewesen auf Christum, daß wir durch den Glauben gerecht würden.這 樣 、 律 法 是 們 訓 蒙 的 師 傅 、 引 我 們 到 基 督 那 裡 、 使 我 們 因 信 稱 義 。這 樣 、 律 法 是 們 訓 蒙 的 師 傅 、 引 我 們 到 基 督 那 裡 、 使 我 們 因 信 稱 義 。Yani imanla aklanalım diye Mesihin gelişine dek Yasa eğitmenimiz oldu.Yani imanla aklanalım diye Mesihin gelişine dek Yasa eğitmenimiz oldu.这 样 , 律 法 是 我 们 训 蒙 的 师 傅 , 引 我 们 到 基 督 那 里 , 使 我 们 因 信 称 义 。这 样 , 律 法 是 我 们 训 蒙 的 师 傅 , 引 我 们 到 基 督 那 里 , 使 我 们 因 信 称 义 。Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.Why the law was our schoolmaster to bring us to Christ, that we might be justified by faith.Why the law was our schoolmaster to bring us to Christ, that we might be justified by faith.So that the law is become our tutor [to bring us] unto Christ, that we might be justified by faith.So that the law is become our tutor [to bring us] unto Christ, that we might be justified by faith.so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,So that the law has become our tutor to bring us to Christ, that we might be justified by faith.So that the law has become our tutor to bring us to Christ, that we might be justified by faith.So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.So that the law was our custodian until Christ came, that we might be justified by faith.So that the law was our custodian until Christ came, that we might be justified by faith.اذا قد كان الناموس مؤدبنا الى المسيح لكي نتبرر بالايمان.
25 ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν.
Mas venida la fe, ya no estamos bajo ayo;Mas venida la fe, ya no estamos bajo ayo;La foi étant venue, nous ne sommes plus sous ce pédagogue.La foi étant venue, nous ne sommes plus sous ce pédagogue.Mas, depois que veio a fé, já não estamos debaixo de aio.Mas, depois que veio a fé, já não estamos debaixo de aio.по пришествии же веры, мы уже не под [руководством] детоводителя.по пришествии же веры, мы уже не под [руководством] детоводителя.Nun aber der Glaube gekommen ist, sind wir nicht mehr unter dem Zuchtmeister.Nun aber der Glaube gekommen ist, sind wir nicht mehr unter dem Zuchtmeister.但 這 因 信 得 救 的 理 、 既 然 來 到 、 我 們 從 上 就 不 在 師 傅 的 手 下 了 。但 這 因 信 得 救 的 理 、 既 然 來 到 、 我 們 從 上 就 不 在 師 傅 的 手 下 了 。Ama iman gelmiş olduğundan, artık Yasanın denetiminde değiliz.Ama iman gelmiş olduğundan, artık Yasanın denetiminde değiliz.但 这 因 信 得 救 的 理 既 然 来 到 , 我 们 从 此 就 不 在 师 傅 的 手 下 了 。但 这 因 信 得 救 的 理 既 然 来 到 , 我 们 从 此 就 不 在 师 傅 的 手 下 了 。But after that faith is come, we are no longer under a schoolmaster.But after that faith is come, we are no longer under a schoolmaster.But after that faith is come, we are no longer under a schoolmaster.But after that faith is come, we are no longer under a schoolmaster.But now faith that is come, we are no longer under a tutor.But now faith that is come, we are no longer under a tutor.and the faith having come, no more under a child-conductor are we,and the faith having come, no more under a child-conductor are we,But now that faith is come, we are no longer under a tutor.But now that faith is come, we are no longer under a tutor.But, faith having come, we are no longer under a tutor;But, faith having come, we are no longer under a tutor;But now that faith has come, we are no longer under a custodian;But now that faith has come, we are no longer under a custodian;ولكن بعد ما جاء الايمان لسنا بعد تحت مؤدب.
26 πάντες γὰρ υἱοὶ θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ.
Porque todos sois hijos de Dios por la fe en Cristo Jesús.Porque todos sois hijos de Dios por la fe en Cristo Jesús.Car vous êtes tous fils de Dieu par la foi en Jésus Christ;Car vous êtes tous fils de Dieu par la foi en Jésus Christ;Porque todos sois filhos de Deus pela fé em Cristo Jesus.Porque todos sois filhos de Deus pela fé em Cristo Jesus.Ибо все вы сыны Божии по вере во Христа Иисуса;Ибо все вы сыны Божии по вере во Христа Иисуса;Denn ihr seid alle Gottes Kinder durch den Glauben an Christum Jesum.Denn ihr seid alle Gottes Kinder durch den Glauben an Christum Jesum.所 以 你 們 因 信 基 督 耶 穌 、 都 是 神 的 兒 子 。所 以 你 們 因 信 基 督 耶 穌 、 都 是 神 的 兒 子 。Çünkü Mesih İsaya iman ettiğiniz için hepiniz Tanrının oğullarısınız.Çünkü Mesih İsaya iman ettiğiniz için hepiniz Tanrının oğullarısınız.所 以 , 你 们 因 信 基 督 耶 稣 都 是 神 的 儿 子 。所 以 , 你 们 因 信 基 督 耶 稣 都 是 神 的 儿 子 。For ye are all the children of God by faith in Christ Jesus.For ye are all the children of God by faith in Christ Jesus.For you are all the children of God by faith in Christ Jesus.For you are all the children of God by faith in Christ Jesus.For ye are all sons of God, through faith, in Christ Jesus.For ye are all sons of God, through faith, in Christ Jesus.for ye are all sons of God through the faith in Christ Jesus,for ye are all sons of God through the faith in Christ Jesus,For you are all sons of God, through faith in Christ Jesus.For you are all sons of God, through faith in Christ Jesus.for ye are all God's sons by faith in Christ Jesus.for ye are all God's sons by faith in Christ Jesus.for in Christ Jesus you are all sons of God, through faith.for in Christ Jesus you are all sons of God, through faith.لانكم جميعا ابناء الله بالايمان بالمسيح يسوع.
27 ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε·
Porque todos los que habéis sido bautizados en Cristo, de Cristo estáis vestidos.Porque todos los que habéis sido bautizados en Cristo, de Cristo estáis vestidos.vous tous, qui avez été baptisés en Christ, vous avez revêtu Christ.vous tous, qui avez été baptisés en Christ, vous avez revêtu Christ.Porque todos quantos fostes batizados em Cristo já vos revestistes de Cristo.Porque todos quantos fostes batizados em Cristo já vos revestistes de Cristo.все вы, во Христа крестившиеся, во Христа облеклись.все вы, во Христа крестившиеся, во Христа облеклись.Denn wieviel euer auf Christum getauft sind, die haben Christum angezogen.Denn wieviel euer auf Christum getauft sind, die haben Christum angezogen.你 們 受 洗 歸 入 基 督 的 、 都 是 披 戴 基 督 了 。你 們 受 洗 歸 入 基 督 的 、 都 是 披 戴 基 督 了 。Vaftizde Mesihle birleşenlerinizin hepsi Mesihi giyindi.Vaftizde Mesihle birleşenlerinizin hepsi Mesihi giyindi.你 们 受 洗 归 入 基 督 的 都 是 披 戴 基 督 了 。你 们 受 洗 归 入 基 督 的 都 是 披 戴 基 督 了 。For as many of you as have been baptized into Christ have put on Christ.For as many of you as have been baptized into Christ have put on Christ.For as many of you as have been baptized into Christ have put on Christ.For as many of you as have been baptized into Christ have put on Christ.For as many of you as were baptized into Christ did put on Christ.For as many of you as were baptized into Christ did put on Christ.for as many as to Christ were baptized did put on Christ;for as many as to Christ were baptized did put on Christ;For as many of you as were baptized into Christ have put on Christ.For as many of you as were baptized into Christ have put on Christ.For ye, as many as have been baptised unto Christ, have put on Christ.For ye, as many as have been baptised unto Christ, have put on Christ.For as many of you as were baptized into Christ have put on Christ.For as many of you as were baptized into Christ have put on Christ.لان كلكم الذين اعتمدتم بالمسيح قد لبستم المسيح.
28 οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· ⸀πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.
No hay Judío, ni Griego; no hay siervo, ni libre; no hay varón, ni hembra: porque todos vosotros sois uno en Cristo Jesús.No hay Judío, ni Griego; no hay siervo, ni libre; no hay varón, ni hembra: porque todos vosotros sois uno en Cristo Jesús.Il n'y a plus ni Juif ni Grec, il n'y a plus ni esclave ni libre, il n'y a plus ni homme ni femme; car tous vous êtes un en Jésus Christ.Il n'y a plus ni Juif ni Grec, il n'y a plus ni esclave ni libre, il n'y a plus ni homme ni femme; car tous vous êtes un en Jésus Christ.Nisto não há judeu nem grego; não há servo nem livre; não há macho nem fêmea; porque todos vós sois um em Cristo Jesus.Nisto não há judeu nem grego; não há servo nem livre; não há macho nem fêmea; porque todos vós sois um em Cristo Jesus.Нет уже Иудея, ни язычника; нет раба, ни свободного; нет мужеского пола, ни женского: ибо все вы одно во Христе Иисусе.Нет уже Иудея, ни язычника; нет раба, ни свободного; нет мужеского пола, ни женского: ибо все вы одно во Христе Иисусе.Hier ist kein Jude noch Grieche, hier ist kein Knecht noch Freier, hier ist kein Mann noch Weib; denn ihr seid allzumal einer in Christo Jesu.Hier ist kein Jude noch Grieche, hier ist kein Knecht noch Freier, hier ist kein Mann noch Weib; denn ihr seid allzumal einer in Christo Jesu.並 不 分 猶 太 人 、 希 利 尼 人 、 自 主 的 、 為 奴 的 、 或 男 或 女 . 因 為 你 們 在 基 督 耶 穌 、 裡 都 成 為 一 了 。並 不 分 猶 太 人 、 希 利 尼 人 、 自 主 的 、 為 奴 的 、 或 男 或 女 . 因 為 你 們 在 基 督 耶 穌 、 裡 都 成 為 一 了 。Artık ne Yahudi ne Grek, ne köle ne özgür, ne erkek ne dişi ayrımı var. Hepiniz Mesih İsada birsiniz.Artık ne Yahudi ne Grek, ne köle ne özgür, ne erkek ne dişi ayrımı var. Hepiniz Mesih İsada birsiniz.并 不 分 犹 太 人 、 希 腊 人 , 自 主 的 、 为 奴 的 , 或 男 或 女 , 因 为 你 们 在 基 督 耶 稣 里 都 成 为 一 了 。并 不 分 犹 太 人 、 希 腊 人 , 自 主 的 、 为 奴 的 , 或 男 或 女 , 因 为 你 们 在 基 督 耶 稣 里 都 成 为 一 了 。There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus.There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus.there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.ليس يهودي ولا يوناني. ليس عبد ولا حر. ليس ذكر وانثى لانكم جميعا واحد في المسيح يسوع.
29 εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, ⸀κατ’ ἐπαγγελίαν κληρονόμοι.
Y si vosotros sois de Cristo, ciertamente la simiente de Abraham sois, y conforme á la promesa los herederos.Y si vosotros sois de Cristo, ciertamente la simiente de Abraham sois, y conforme á la promesa los herederos.Et si vous êtes à Christ, vous êtes donc la postérité d'Abraham, héritiers selon la promesse.Et si vous êtes à Christ, vous êtes donc la postérité d'Abraham, héritiers selon la promesse.E, se sois de Cristo, então sois descendência de Abraão, e herdeiros conforme a promessa.E, se sois de Cristo, então sois descendência de Abraão, e herdeiros conforme a promessa.Если же вы Христовы, то вы семя Авраамово и по обетованию наследники.Если же вы Христовы, то вы семя Авраамово и по обетованию наследники.Seid ihr aber Christi, so seid ihr ja Abrahams Same und nach der Verheißung Erben.Seid ihr aber Christi, so seid ihr ja Abrahams Same und nach der Verheißung Erben.你 們 既 屬 乎 基 督 、 就 是 亞 伯 拉 罕 的 後 裔 、 是 照 著 應 許 承 受 產 業 的 了 。你 們 既 屬 乎 基 督 、 就 是 亞 伯 拉 罕 的 後 裔 、 是 照 著 應 許 承 受 產 業 的 了 。Eğer Mesih'e aitseniz, İbrahim'in soyundansınız, vaade göre de mirasçısınız.Eğer Mesih'e aitseniz, İbrahim'in soyundansınız, vaade göre de mirasçısınız.你 们 既 属 乎 基 督 , 就 是 亚 伯 拉 罕 的 后 裔 , 是 照 着 应 许 承 受 产 业 的 了 。你 们 既 属 乎 基 督 , 就 是 亚 伯 拉 罕 的 后 裔 , 是 照 着 应 许 承 受 产 业 的 了 。And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.And if you be Christ', then are you Abraham' seed, and heirs according to the promise.And if you be Christ', then are you Abraham' seed, and heirs according to the promise.And if ye are Christ`s, then are ye Abraham`s seed, heirs according to promise.And if ye are Christ`s, then are ye Abraham`s seed, heirs according to promise.and if ye [are] of Christ then of Abraham ye are seed, and according to promise -- heirs.and if ye [are] of Christ then of Abraham ye are seed, and according to promise -- heirs.If you are Christ`s, then you are Abraham`s seed, heirs according to promise.If you are Christ`s, then you are Abraham`s seed, heirs according to promise.but if *ye* [are] of Christ, then ye are Abraham's seed, heirs according to promise.but if *ye* [are] of Christ, then ye are Abraham's seed, heirs according to promise.And if you are Christ's, then you are Abraham's offspring, heirs according to promise.And if you are Christ's, then you are Abraham's offspring, heirs according to promise.فان كنتم للمسيح فانتم اذا نسل ابراهيم وحسب الموعد ورثة
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