31 verses
1 Λέγω δέ, ἐφ’ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν,
TAMBIÉN digo: Entre tanto que el heredero es niño, en nada difiere del siervo, aunque es señor de todo;TAMBIÉN digo: Entre tanto que el heredero es niño, en nada difiere del siervo, aunque es señor de todo;Or, aussi longtemps que l'héritier est enfant, je dis qu'il ne diffère en rien d'un esclave, quoiqu'il soit le maître de tout;Or, aussi longtemps que l'héritier est enfant, je dis qu'il ne diffère en rien d'un esclave, quoiqu'il soit le maître de tout;DIGO, pois, que todo o tempo que o herdeiro é menino em nada difere do servo, ainda que seja senhor de tudo;DIGO, pois, que todo o tempo que o herdeiro é menino em nada difere do servo, ainda que seja senhor de tudo;Еще скажу: наследник, доколе в детстве, ничем не отличается от раба, хотя и господин всего:Еще скажу: наследник, доколе в детстве, ничем не отличается от раба, хотя и господин всего:Ich sage aber: Solange der Erbe unmündig ist, so ist zwischen ihm und einem Knecht kein Unterschied, ob er wohl ein Herr ist aller Güter;Ich sage aber: Solange der Erbe unmündig ist, so ist zwischen ihm und einem Knecht kein Unterschied, ob er wohl ein Herr ist aller Güter;我 說 那 承 受 產 業 的 、 雖 然 是 全 業 的 主 人 、 但 為 孩 童 的 時 候 、 卻 與 奴 僕 毫 無 分 別 ．我 說 那 承 受 產 業 的 、 雖 然 是 全 業 的 主 人 、 但 為 孩 童 的 時 候 、 卻 與 奴 僕 毫 無 分 別 ．Şunu demek istiyorum: Mirasçı her şeyin sahibiyse de, çocuk olduğu sürece köleden farksızdır.Şunu demek istiyorum: Mirasçı her şeyin sahibiyse de, çocuk olduğu sürece köleden farksızdır.我 说 那 承 受 产 业 的 ， 虽 然 是 全 业 的 主 人 ， 但 为 孩 童 的 时 候 却 与 奴 仆 毫 无 分 别 ，我 说 那 承 受 产 业 的 ， 虽 然 是 全 业 的 主 人 ， 但 为 孩 童 的 时 候 却 与 奴 仆 毫 无 分 别 ，Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all;Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all;But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;وانما اقول ما دام الوارث قاصرا لا يفرق شيئا عن العبد مع كونه صاحب الجميع.
2 ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶ καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.
Mas está debajo de tutores y curadores hasta el tiempo señalado por el padre.Mas está debajo de tutores y curadores hasta el tiempo señalado por el padre.mais il est sous des tuteurs et des administrateurs jusqu'au temps marqué par le père.mais il est sous des tuteurs et des administrateurs jusqu'au temps marqué par le père.Mas está debaixo de tutores e curadores até ao tempo determinado pelo pai.Mas está debaixo de tutores e curadores até ao tempo determinado pelo pai.он подчинен попечителям и домоправителям до срока, отцом [назначенного].он подчинен попечителям и домоправителям до срока, отцом [назначенного].sondern er ist unter den Vormündern und Pflegern bis auf die Zeit, die der Vater bestimmt hat.sondern er ist unter den Vormündern und Pflegern bis auf die Zeit, die der Vater bestimmt hat.乃 在 師 傅 和 管 家 的 手 下 、 直 等 他 父 親 豫 定 的 時 候 來 到 。乃 在 師 傅 和 管 家 的 手 下 、 直 等 他 父 親 豫 定 的 時 候 來 到 。Babasının belirlediği zamana dek vasilerin, vekillerin gözetimi altındadır.Babasının belirlediği zamana dek vasilerin, vekillerin gözetimi altındadır.乃 在 师 傅 和 管 家 的 手 下 ， 直 等 他 父 亲 预 定 的 时 候 来 到 。乃 在 师 傅 和 管 家 的 手 下 ， 直 等 他 父 亲 预 定 的 时 候 来 到 。But is under tutors and governors until the time appointed of the father.But is under tutors and governors until the time appointed of the father.But is under tutors and governors until the time appointed of the father.But is under tutors and governors until the time appointed of the father.but is under guardians and stewards until the day appointed of the father.but is under guardians and stewards until the day appointed of the father.but is under tutors and stewards till the time appointed of the father,but is under tutors and stewards till the time appointed of the father,but is under guardians and stewards until the day appointed by the father.but is under guardians and stewards until the day appointed by the father.but he is under guardians and stewards until the period fixed by the father.but he is under guardians and stewards until the period fixed by the father.but he is under guardians and trustees until the date set by the father.but he is under guardians and trustees until the date set by the father.بل هو تحت اوصياء ووكلاء الى الوقت المؤجل من ابيه.
3 οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ⸀ἤμεθα δεδουλωμένοι·
Así también nosotros, cuando éramos niños, éramos siervos bajo los rudimentos del mundo.Así también nosotros, cuando éramos niños, éramos siervos bajo los rudimentos del mundo.Nous aussi, de la même manière, lorsque nous étions enfants, nous étions sous l'esclavage des rudiments du monde;Nous aussi, de la même manière, lorsque nous étions enfants, nous étions sous l'esclavage des rudiments du monde;Assim também nós, quando éramos meninos, estávamos reduzidos à servidão debaixo dos primeiros rudimentos do mundo.Assim também nós, quando éramos meninos, estávamos reduzidos à servidão debaixo dos primeiros rudimentos do mundo.Так и мы, доколе были в детстве, были порабощены вещественным началам мира;Так и мы, доколе были в детстве, были порабощены вещественным началам мира;Also auch wir, da wir unmündig waren, waren wir gefangen unter den äußerlichen Satzungen.Also auch wir, da wir unmündig waren, waren wir gefangen unter den äußerlichen Satzungen.我 們 為 孩 童 的 時 候 、 受 管 於 世 俗 小 學 之 下 、 也 是 如 此 。我 們 為 孩 童 的 時 候 、 受 管 於 世 俗 小 學 之 下 、 也 是 如 此 。Bunun gibi, biz de ruhsal yönden çocukken, dünyanın temel ilkelerine bağlı yaşayan kölelerdik.Bunun gibi, biz de ruhsal yönden çocukken, dünyanın temel ilkelerine bağlı yaşayan kölelerdik.我 们 为 孩 童 的 时 候 ， 受 管 于 世 俗 小 学 之 下 ， 也 是 如 此 。我 们 为 孩 童 的 时 候 ， 受 管 于 世 俗 小 学 之 下 ， 也 是 如 此 。Even so we, when we were children, were in bondage under the elements of the world:Even so we, when we were children, were in bondage under the elements of the world:Even so we, when we were children, were in bondage under the elements of the world:Even so we, when we were children, were in bondage under the elements of the world:So we also, when we were children, were held in bondage under the rudiments of the world:So we also, when we were children, were held in bondage under the rudiments of the world:so also we, when we were babes, under the elements of the world were in servitude,so also we, when we were babes, under the elements of the world were in servitude,So we also, when we were children, were held in bondage under the elements of the world.So we also, when we were children, were held in bondage under the elements of the world.So we also, when we were children, were held in bondage under the principles of the world;So we also, when we were children, were held in bondage under the principles of the world;So with us; when we were children, we were slaves to the elemental spirits of the universe.So with us; when we were children, we were slaves to the elemental spirits of the universe.هكذا نحن ايضا لما كنا قاصرين كنا مستعبدين تحت اركان العالم.
4 ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,
Mas venido el cumplimiento del tiempo, Dios envió su Hijo, hecho de mujer, hecho súbdito á la ley,Mas venido el cumplimiento del tiempo, Dios envió su Hijo, hecho de mujer, hecho súbdito á la ley,mais, lorsque les temps ont été accomplis, Dieu a envoyé son Fils, né d'une femme, né sous la loi,mais, lorsque les temps ont été accomplis, Dieu a envoyé son Fils, né d'une femme, né sous la loi,Mas, vindo a plenitude dos tempos, Deus enviou seu Filho, nascido de mulher, nascido sob a lei,Mas, vindo a plenitude dos tempos, Deus enviou seu Filho, nascido de mulher, nascido sob a lei,но когда пришла полнота времени, Бог послал Сына Своего (Единородного), Который родился от жены, подчинился закону,но когда пришла полнота времени, Бог послал Сына Своего (Единородного), Который родился от жены, подчинился закону,Da aber die Zeit erfüllet ward, sandte Gott seinen Sohn, geboren von einem Weibe und unter das Gesetz getan,Da aber die Zeit erfüllet ward, sandte Gott seinen Sohn, geboren von einem Weibe und unter das Gesetz getan,及 至 時 候 滿 足 、 神 就 差 遣 他 的 兒 子 、 為 女 子 所 生 、 且 生 在 律 法 以 下 、及 至 時 候 滿 足 、 神 就 差 遣 他 的 兒 子 、 為 女 子 所 生 、 且 生 在 律 法 以 下 、Ama zaman dolunca Tanrı, Yasa altında olanları özgürlüğe kavuşturmak için kadından doğan, Yasa altında doğan öz Oğlunu gönderdi. Öyle ki, bizler oğulluk hakkını alalım.Ama zaman dolunca Tanrı, Yasa altında olanları özgürlüğe kavuşturmak için kadından doğan, Yasa altında doğan öz Oğlunu gönderdi. Öyle ki, bizler oğulluk hakkını alalım.及 至 时 候 满 足 ， 神 就 差 遣 他 的 儿 子 ， 为 女 子 所 生 ， 且 生 在 律 法 以 下 ，及 至 时 候 满 足 ， 神 就 差 遣 他 的 儿 子 ， 为 女 子 所 生 ， 且 生 在 律 法 以 下 ，But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,But when the fullness of the time came, God sent forth his Son, born to a woman, born under the law,But when the fullness of the time came, God sent forth his Son, born to a woman, born under the law,but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,But when the time had fully come, God sent forth his Son, born of woman, born under the law,But when the time had fully come, God sent forth his Son, born of woman, born under the law,ولكن لما جاء ملء الزمان ارسل الله ابنه مولودا من امرأة مولودا تحت الناموس
5 ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.
Para que redimiese á los que estaban debajo de la ley, á fin de que recibiésemos la adopción de hijos.Para que redimiese á los que estaban debajo de la ley, á fin de que recibiésemos la adopción de hijos.afin qu'il rachetât ceux qui étaient sous la loi, afin que nous reçussions l'adoption.afin qu'il rachetât ceux qui étaient sous la loi, afin que nous reçussions l'adoption.Para remir os que estavam debaixo da lei, a fim de recebermos a adoção de filhos.Para remir os que estavam debaixo da lei, a fim de recebermos a adoção de filhos.чтобы искупить подзаконных, дабы нам получить усыновление.чтобы искупить подзаконных, дабы нам получить усыновление.auf daß er die, so unter dem Gesetz waren, erlöste, daß wir die Kindschaft empfingen.auf daß er die, so unter dem Gesetz waren, erlöste, daß wir die Kindschaft empfingen.要 把 律 法 以 下 的 人 贖 出 來 、 叫 我 們 得 著 兒 子 的 名 分 。要 把 律 法 以 下 的 人 贖 出 來 、 叫 我 們 得 著 兒 子 的 名 分 。要 把 律 法 以 下 的 人 赎 出 来 ， 叫 我 们 得 着 儿 子 的 名 分 。要 把 律 法 以 下 的 人 赎 出 来 ， 叫 我 们 得 着 儿 子 的 名 分 。To redeem them that were under the law, that we might receive the adoption of sons.To redeem them that were under the law, that we might receive the adoption of sons.To redeem them that were under the law, that we might receive the adoption of sons.To redeem them that were under the law, that we might receive the adoption of sons.that he might redeem them that were under the law, that we might receive the adoption of sons.that he might redeem them that were under the law, that we might receive the adoption of sons.that those under law he may redeem, that the adoption of sons we may receive;that those under law he may redeem, that the adoption of sons we may receive;that he might redeem those who were under the law, that we might receive the adoption of sons.that he might redeem those who were under the law, that we might receive the adoption of sons.that he might redeem those under law, that we might receive sonship.that he might redeem those under law, that we might receive sonship.to redeem those who were under the law, so that we might receive adoption as sons.to redeem those who were under the law, so that we might receive adoption as sons.ليفتدي الذين تحت الناموس لننال التبني.
6 ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ⸀ἡμῶν, κρᾶζον· Αββα ὁ πατήρ.
Y por cuanto sois hijos, Dios envió el Espíritu de su Hijo en vuestros corazones, el cual clama: Abba, Padre.Y por cuanto sois hijos, Dios envió el Espíritu de su Hijo en vuestros corazones, el cual clama: Abba, Padre.Et parce que vous êtes fils, Dieu a envoyé dans nos coeurs l'Esprit de son Fils, lequel crie: Abba! Père!Et parce que vous êtes fils, Dieu a envoyé dans nos coeurs l'Esprit de son Fils, lequel crie: Abba! Père!E, porque sois filhos, Deus enviou aos vossos corações o Espírito de seu Filho, que clama: Aba, Pai.E, porque sois filhos, Deus enviou aos vossos corações o Espírito de seu Filho, que clama: Aba, Pai.А как вы – сыны, то Бог послал в сердца ваши Духа Сына Своего, вопиющего: "Авва, Отче!"А как вы – сыны, то Бог послал в сердца ваши Духа Сына Своего, вопиющего: "Авва, Отче!"Weil ihr denn Kinder seid, hat Gott gesandt den Geist seines Sohnes in eure Herzen, der schreit: Abba, lieber Vater!Weil ihr denn Kinder seid, hat Gott gesandt den Geist seines Sohnes in eure Herzen, der schreit: Abba, lieber Vater!你 們 既 為 兒 子 、 神 就 差 他 兒 子 的 靈 、 進 入 你 們 〔 原 文 作 我 們 〕 的 心 、 呼 叫 阿 爸 、 父 。你 們 既 為 兒 子 、 神 就 差 他 兒 子 的 靈 、 進 入 你 們 〔 原 文 作 我 們 〕 的 心 、 呼 叫 阿 爸 、 父 。Oğullar olduğunuz için Tanrı öz Oğlunun ‹‹Abba! Baba!›› diye seslenen Ruhunu yüreklerinize gönderdi.Oğullar olduğunuz için Tanrı öz Oğlunun ‹‹Abba! Baba!›› diye seslenen Ruhunu yüreklerinize gönderdi.你 们 既 为 儿 子 ， 神 就 差 他 儿 子 的 灵 进 入 你 们 （ 原 文 作 我 们 ） 的 心 ， 呼 叫 ： 阿 爸 ！ 父 ！你 们 既 为 儿 子 ， 神 就 差 他 儿 子 的 灵 进 入 你 们 （ 原 文 作 我 们 ） 的 心 ， 呼 叫 ： 阿 爸 ！ 父 ！And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!`and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!`Because you are sons, God sent forth the Spirit of his Son into our hearts, crying, "Abba! Father!"Because you are sons, God sent forth the Spirit of his Son into our hearts, crying, "Abba! Father!"But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"ثم بما انكم ابناء ارسل الله روح ابنه الى قلوبكم صارخا يا ابا الآب.
7 ὥστε οὐκέτι εἶ δοῦλος ἀλλὰ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος ⸂διὰ θεοῦ⸃.
Así que ya no eres más siervo, sino hijo, y si hijo, también heredero de Dios por Cristo.Así que ya no eres más siervo, sino hijo, y si hijo, también heredero de Dios por Cristo.Ainsi tu n'es plus esclave, mais fils; et si tu es fils, tu es aussi héritier par la grâce de Dieu.Ainsi tu n'es plus esclave, mais fils; et si tu es fils, tu es aussi héritier par la grâce de Dieu.Assim que já não és mais servo, mas filho; e, se és filho, és também herdeiro de Deus por Cristo.Assim que já não és mais servo, mas filho; e, se és filho, és também herdeiro de Deus por Cristo.Посему ты уже не раб, но сын; а если сын, то и наследник Божий через Иисуса Христа.Посему ты уже не раб, но сын; а если сын, то и наследник Божий через Иисуса Христа.Also ist nun hier kein Knecht mehr, sondern eitel Kinder; sind's aber Kinder, so sind's auch Erben Gottes durch Christum.Also ist nun hier kein Knecht mehr, sondern eitel Kinder; sind's aber Kinder, so sind's auch Erben Gottes durch Christum.可 見 、 從 此 以 後 、 你 不 是 奴 僕 、 乃 是 兒 子 了 ． 既 是 兒 子 、 就 靠 著 神 為 後 嗣 。可 見 、 從 此 以 後 、 你 不 是 奴 僕 、 乃 是 兒 子 了 ． 既 是 兒 子 、 就 靠 著 神 為 後 嗣 。Bu nedenle artık köle değil, oğullarsınız. Oğullar olduğunuz için de Tanrı sizi aynı zamanda mirasçı yaptı.Bu nedenle artık köle değil, oğullarsınız. Oğullar olduğunuz için de Tanrı sizi aynı zamanda mirasçı yaptı.可 见 ， 从 此 以 后 ， 你 不 是 奴 仆 ， 乃 是 儿 子 了 ； 既 是 儿 子 ， 就 靠 着 神 为 后 嗣 。可 见 ， 从 此 以 后 ， 你 不 是 奴 仆 ， 乃 是 儿 子 了 ； 既 是 儿 子 ， 就 靠 着 神 为 后 嗣 。Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.Why you are no more a servant, but a son; and if a son, then an heir of God through Christ.Why you are no more a servant, but a son; and if a son, then an heir of God through Christ.So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.So thou art no longer bondman, but son; but if son, heir also through God.So thou art no longer bondman, but son; but if son, heir also through God.So through God you are no longer a slave but a son, and if a son then an heir.So through God you are no longer a slave but a son, and if a son then an heir.اذا لست بعد عبدا بل ابنا وان كنت ابنا فوارث للّه بالمسيح
8 Ἀλλὰ τότε μὲν οὐκ εἰδότες θεὸν ἐδουλεύσατε τοῖς ⸂φύσει μὴ⸃ οὖσι θεοῖς·
Antes, en otro tiempo, no conociendo á Dios, servíais á los que por naturaleza no son dioses:Antes, en otro tiempo, no conociendo á Dios, servíais á los que por naturaleza no son dioses:Autrefois, ne connaissant pas Dieu, vous serviez des dieux qui ne le sont pas de leur nature;Autrefois, ne connaissant pas Dieu, vous serviez des dieux qui ne le sont pas de leur nature;Mas, quando não conhecíeis a Deus, servíeis aos que por natureza não são deuses.Mas, quando não conhecíeis a Deus, servíeis aos que por natureza não são deuses.Но тогда, не знав Бога, вы служили [богам], которые в существе не боги.Но тогда, не знав Бога, вы служили [богам], которые в существе не боги.Aber zu der Zeit, da ihr Gott nicht erkanntet, dientet ihr denen, die von Natur nicht Götter sind.Aber zu der Zeit, da ihr Gott nicht erkanntet, dientet ihr denen, die von Natur nicht Götter sind.但 從 前 你 們 不 認 識 神 的 時 候 、 是 給 那 些 本 來 不 是 神 的 作 奴 僕 。但 從 前 你 們 不 認 識 神 的 時 候 、 是 給 那 些 本 來 不 是 神 的 作 奴 僕 。Ne var ki, eskiden Tanrıyı tanımadığınız zamanlarda, gerçek olmayan tanrılara kölelik ettiniz.Ne var ki, eskiden Tanrıyı tanımadığınız zamanlarda, gerçek olmayan tanrılara kölelik ettiniz.但 从 前 你 们 不 认 识 神 的 时 候 ， 是 给 那 些 本 来 不 是 神 的 作 奴 仆 ；但 从 前 你 们 不 认 识 神 的 时 候 ， 是 给 那 些 本 来 不 是 神 的 作 奴 仆 ；Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.However, then, when you knew not God, you did service to them which by nature are no gods.However, then, when you knew not God, you did service to them which by nature are no gods.Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:But then, indeed, not having known God, ye were in servitude to those not by nature gods,But then, indeed, not having known God, ye were in servitude to those not by nature gods,However at that time, not knowing God, you were in bondage to those who by nature are no gods.However at that time, not knowing God, you were in bondage to those who by nature are no gods.But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;Formerly, when you did not know God, you were in bondage to beings that by nature are no gods;Formerly, when you did not know God, you were in bondage to beings that by nature are no gods;لكن حينئذ اذ كنتم لا تعرفون الله استعبدتم للذين ليسوا بالطبيعة آلهة.
9 νῦν δὲ γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν ⸀δουλεύειν θέλετε;
Mas ahora, habiendo conocido á Dios, ó más bien, siendo conocidos de Dios, ¿cómo os volvéis de nuevo á los flacos y pobres rudimentos, en los cuales queréis volver á servir?Mas ahora, habiendo conocido á Dios, ó más bien, siendo conocidos de Dios, ¿cómo os volvéis de nuevo á los flacos y pobres rudimentos, en los cuales queréis volver á servir?mais à présent que vous avez connu Dieu, ou plutôt que vous avez été connus de Dieu, comment retournez-vous à ces faibles et pauvres rudiments, auxquels de nouveau vous voulez vous asservir encore?mais à présent que vous avez connu Dieu, ou plutôt que vous avez été connus de Dieu, comment retournez-vous à ces faibles et pauvres rudiments, auxquels de nouveau vous voulez vous asservir encore?Mas agora, conhecendo a Deus, ou, antes, sendo conhecidos por Deus, como tornais outra vez a esses rudimentos fracos e pobres, aos quais de novo quereis servir?Mas agora, conhecendo a Deus, ou, antes, sendo conhecidos por Deus, como tornais outra vez a esses rudimentos fracos e pobres, aos quais de novo quereis servir?Ныне же, познав Бога, или, лучше, получив познание от Бога, для чего возвращаетесь опять к немощным и бедным вещественным началам и хотите еще снова поработить себя им?Ныне же, познав Бога, или, лучше, получив познание от Бога, для чего возвращаетесь опять к немощным и бедным вещественным началам и хотите еще снова поработить себя им?Nun ihr aber Gott erkannt habt, ja vielmehr von Gott erkannt seid, wie wendet ihr euch denn wiederum zu den schwachen und dürftigen Satzungen, welchen ihr von neuem an dienen wollt?Nun ihr aber Gott erkannt habt, ja vielmehr von Gott erkannt seid, wie wendet ihr euch denn wiederum zu den schwachen und dürftigen Satzungen, welchen ihr von neuem an dienen wollt?現 在 你 們 既 然 認 識 神 、 更 可 說 是 被 神 所 認 識 的 、 怎 麼 還 要 歸 回 那 懦 弱 無 用 的 小 學 、 情 願 再 給 他 作 奴 僕 呢 。現 在 你 們 既 然 認 識 神 、 更 可 說 是 被 神 所 認 識 的 、 怎 麼 還 要 歸 回 那 懦 弱 無 用 的 小 學 、 情 願 再 給 他 作 奴 僕 呢 。Şimdiyse Tanrıyı tanıdınız, daha doğrusu Tanrı tarafından tanındınız. Öyleyse nasıl oluyor da bu değersiz, etkisiz ilkelere dönüyorsunuz? Yeniden onların kölesi mi olmak istiyorsunuz?Şimdiyse Tanrıyı tanıdınız, daha doğrusu Tanrı tarafından tanındınız. Öyleyse nasıl oluyor da bu değersiz, etkisiz ilkelere dönüyorsunuz? Yeniden onların kölesi mi olmak istiyorsunuz?现 在 你 们 既 然 认 识 神 ， 更 可 说 是 被 神 所 认 识 的 ， 怎 么 还 要 归 回 那 懦 弱 无 用 的 小 学 ， 情 愿 再 给 他 作 奴 仆 呢 ？现 在 你 们 既 然 认 识 神 ， 更 可 说 是 被 神 所 认 识 的 ， 怎 么 还 要 归 回 那 懦 弱 无 用 的 小 学 ， 情 愿 再 给 他 作 奴 仆 呢 ？But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage?But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage?but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elements, to which you desire to be in bondage all over again?But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elements, to which you desire to be in bondage all over again?but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?واما الآن اذ عرفتم الله بل بالحري عرفتم من الله فكيف ترجعون ايضا الى الاركان الضعيفة الفقيرة التي تريدون ان تستعبدوا لها من جديد.
10 ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς.
Guardáis los días, y los meses, y los tiempos, y los años.Guardáis los días, y los meses, y los tiempos, y los años.Vous observez les jours, les mois, les temps et les années!Vous observez les jours, les mois, les temps et les années!Guardais dias, e meses, e tempos, e anos.Guardais dias, e meses, e tempos, e anos.Наблюдаете дни, месяцы, времена и годы.Наблюдаете дни, месяцы, времена и годы.Ihr haltet Tage und Monate und Feste und Jahre.Ihr haltet Tage und Monate und Feste und Jahre.你 們 謹 守 日 子 、 月 分 、 節 期 、 年 分 。你 們 謹 守 日 子 、 月 分 、 節 期 、 年 分 。Özel günler, aylar, mevsimler, yıllar kutluyorsunuz!Özel günler, aylar, mevsimler, yıllar kutluyorsunuz!你 们 谨 守 日 子 、 月 份 、 节 期 、 年 分 。你 们 谨 守 日 子 、 月 份 、 节 期 、 年 分 。Ye observe days, and months, and times, and years.Ye observe days, and months, and times, and years.You observe days, and months, and times, and years.You observe days, and months, and times, and years.Ye observe days, and months, and seasons, and years.Ye observe days, and months, and seasons, and years.days ye observe, and months, and times, and years!days ye observe, and months, and times, and years!You observe days, months, seasons, and years.You observe days, months, seasons, and years.Ye observe days and months and times and years.Ye observe days and months and times and years.You observe days, and months, and seasons, and years!You observe days, and months, and seasons, and years!أتحفظون اياما وشهورا واوقاتا وسنين.
11 φοβοῦμαι ὑμᾶς μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.
Temo de vosotros, que no haya trabajado en vano en vosotros.Temo de vosotros, que no haya trabajado en vano en vosotros.Je crains d'avoir inutilement travaillé pour vous.Je crains d'avoir inutilement travaillé pour vous.Receio de vós, que não haja trabalhado em vão para convosco.Receio de vós, que não haja trabalhado em vão para convosco.Боюсь за вас, не напрасно ли я трудился у вас.Боюсь за вас, не напрасно ли я трудился у вас.Ich fürchte für euch, daß ich vielleicht umsonst an euch gearbeitet habe.Ich fürchte für euch, daß ich vielleicht umsonst an euch gearbeitet habe.我 為 你 們 害 怕 ． 惟 恐 我 在 你 們 身 上 是 枉 費 了 工 夫 。我 為 你 們 害 怕 ． 惟 恐 我 在 你 們 身 上 是 枉 費 了 工 夫 。Sizin için korkuyorum. Yoksa uğrunuza boş yere mi emek verdim?Sizin için korkuyorum. Yoksa uğrunuza boş yere mi emek verdim?我 为 你 们 害 怕 、 惟 恐 我 在 你 们 身 上 是 枉 费 了 工 夫 。我 为 你 们 害 怕 、 惟 恐 我 在 你 们 身 上 是 枉 费 了 工 夫 。I am afraid of you, lest I have bestowed upon you labour in vain.I am afraid of you, lest I have bestowed upon you labour in vain.I am afraid of you, lest I have bestowed on you labor in vain.I am afraid of you, lest I have bestowed on you labor in vain.I am afraid of you, lest by any means I have bestowed labor upon you in vain.I am afraid of you, lest by any means I have bestowed labor upon you in vain.I am afraid of you, lest in vain I did labour toward you.I am afraid of you, lest in vain I did labour toward you.I am afraid for you, that I might have wasted my labor for you.I am afraid for you, that I might have wasted my labor for you.I am afraid of you, lest indeed I have laboured in vain as to you.I am afraid of you, lest indeed I have laboured in vain as to you.I am afraid I have labored over you in vain.I am afraid I have labored over you in vain.اخاف عليكم ان اكون قد تعبت فيكم عبثا
12 Γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε·
Hermanos, os ruego, sed como yo, porque yo soy como vosotros: ningún agravio me habéis hecho.Hermanos, os ruego, sed como yo, porque yo soy como vosotros: ningún agravio me habéis hecho.Soyez comme moi, car moi aussi je suis comme vous. Frères, je vous en supplie.Soyez comme moi, car moi aussi je suis comme vous. Frères, je vous en supplie.Irmãos, rogo-vos que sejais como eu, porque também eu sou como vós; nenhum mal me fizestes.Irmãos, rogo-vos que sejais como eu, porque também eu sou como vós; nenhum mal me fizestes.Прошу вас, братия, будьте, как я, потому что и я, как вы. Вы ничем не обидели меня:Прошу вас, братия, будьте, как я, потому что и я, как вы. Вы ничем не обидели меня:Seid doch wie ich; denn ich bin wie ihr. Liebe Brüder, ich bitte euch. Ihr habt mir kein Leid getan.Seid doch wie ich; denn ich bin wie ihr. Liebe Brüder, ich bitte euch. Ihr habt mir kein Leid getan.弟 兄 們 、 我 勸 你 們 要 像 我 一 樣 、 因 我 也 像 你 們 一 樣 ． 你 們 一 點 沒 有 虧 負 我 。弟 兄 們 、 我 勸 你 們 要 像 我 一 樣 、 因 我 也 像 你 們 一 樣 ． 你 們 一 點 沒 有 虧 負 我 。Kardeşler, size yalvarıyorum, benim gibi olun. Çünkü ben de sizin gibi oldum. Bana hiç haksızlık etmediniz.Kardeşler, size yalvarıyorum, benim gibi olun. Çünkü ben de sizin gibi oldum. Bana hiç haksızlık etmediniz.弟 兄 们 ， 我 劝 你 们 要 象 我 一 样 ， 因 为 我 也 象 你 们 一 样 。 你 们 一 点 没 冇 亏 负 我 。弟 兄 们 ， 我 劝 你 们 要 象 我 一 样 ， 因 为 我 也 象 你 们 一 样 。 你 们 一 点 没 冇 亏 负 我 。Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.Brothers, I beseech you, be as I am; for I am as you are: you have not injured me at all.Brothers, I beseech you, be as I am; for I am as you are: you have not injured me at all.I beseech you, brethren, become as I [am], for I also [am become] as ye [are]. Ye did me no wrong:I beseech you, brethren, become as I [am], for I also [am become] as ye [are]. Ye did me no wrong:Become as I [am] -- because I also [am] as ye brethren, I beseech you; to me ye did no hurt,Become as I [am] -- because I also [am] as ye brethren, I beseech you; to me ye did no hurt,I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,Be as *I* [am], for *I* also [am] as *ye*, brethren, I beseech you: ye have not at all wronged me.Be as *I* [am], for *I* also [am] as *ye*, brethren, I beseech you: ye have not at all wronged me.Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong;Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong;اتضرع اليكم ايها الاخوة كونوا كما انا لاني انا ايضا كما انتم لم تظلموني شيئا.
13 οἴδατε δὲ ὅτι δι’ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,
Que vosotros sabéis que por flaqueza de carne os anuncié el evangelio al principio:Que vosotros sabéis que por flaqueza de carne os anuncié el evangelio al principio:Vous ne m'avez fait aucun tort. Vous savez que ce fut à cause d'une infirmité de la chair que je vous ai pour la première fois annoncé l'Évangile.Vous ne m'avez fait aucun tort. Vous savez que ce fut à cause d'une infirmité de la chair que je vous ai pour la première fois annoncé l'Évangile.E vós sabeis que primeiro vos anunciei o evangelho estando em fraqueza da carne;E vós sabeis que primeiro vos anunciei o evangelho estando em fraqueza da carne;знаете, что, [хотя] я в немощи плоти благовествовал вам в первый раз,знаете, что, [хотя] я в немощи плоти благовествовал вам в первый раз,Denn ihr wisset, daß ich euch in Schwachheit nach dem Fleisch das Evangelium gepredigt habe zum erstenmal.Denn ihr wisset, daß ich euch in Schwachheit nach dem Fleisch das Evangelium gepredigt habe zum erstenmal.你 們 知 道 我 頭 一 次 傳 福 音 給 你 們 、 是 因 為 身 體 有 疾 病 。你 們 知 道 我 頭 一 次 傳 福 音 給 你 們 、 是 因 為 身 體 有 疾 病 。Bildiğiniz gibi, Müjdeyi size ilk kez bedensel hastalığım nedeniyle bildirmiştim.Bildiğiniz gibi, Müjdeyi size ilk kez bedensel hastalığım nedeniyle bildirmiştim.你 们 知 道 我 头 一 次 传 福 音 给 你 们 ， 是 因 为 身 体 冇 疾 病 。你 们 知 道 我 头 一 次 传 福 音 给 你 们 ， 是 因 为 身 体 冇 疾 病 。Ye know how through infirmity of the flesh I preached the gospel unto you at the first.Ye know how through infirmity of the flesh I preached the gospel unto you at the first.You know how through infirmity of the flesh I preached the gospel to you at the first.You know how through infirmity of the flesh I preached the gospel to you at the first.but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,but you know that because of weakness of the flesh I preached the gospel to you the first time.but you know that because of weakness of the flesh I preached the gospel to you the first time.But ye know that in weakness of the flesh I announced the glad tidings to you at the first;But ye know that in weakness of the flesh I announced the glad tidings to you at the first;you know it was because of a bodily ailment that I preached the gospel to you at first;you know it was because of a bodily ailment that I preached the gospel to you at first;ولكنكم تعلمون اني بضعف الجسد بشرتكم في الاول.
14 καὶ τὸν πειρασμὸν ⸀ὑμῶν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλὰ ὡς ἄγγελον θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.
Y no desechasteis ni menospreciasteis mi tentación que estaba en mi carne: antes me recibisteis como á un ángel de Dios, como á Cristo Jesús.Y no desechasteis ni menospreciasteis mi tentación que estaba en mi carne: antes me recibisteis como á un ángel de Dios, como á Cristo Jesús.Et mis à l'épreuve par ma chair, vous n'avez témoigné ni mépris ni dégoût; vous m'avez, au contraire, reçu comme un ange de Dieu, comme Jésus Christ.Et mis à l'épreuve par ma chair, vous n'avez témoigné ni mépris ni dégoût; vous m'avez, au contraire, reçu comme un ange de Dieu, comme Jésus Christ.E não rejeitastes, nem desprezastes isso que era uma tentação na minha carne, antes me recebestes como um anjo de Deus, como Jesus Cristo mesmo.E não rejeitastes, nem desprezastes isso que era uma tentação na minha carne, antes me recebestes como um anjo de Deus, como Jesus Cristo mesmo.но вы не презрели искушения моего во плоти моей и не возгнушались [им], а приняли меня, как Ангела Божия, как Христа Иисуса.но вы не презрели искушения моего во плоти моей и не возгнушались [им], а приняли меня, как Ангела Божия, как Христа Иисуса.Und meine Anfechtungen, die ich leide nach dem Fleisch, habt ihr nicht verachtet noch verschmäht; sondern wie ein Engel Gottes nahmet ihr mich auf, ja wie Christum Jesum.Und meine Anfechtungen, die ich leide nach dem Fleisch, habt ihr nicht verachtet noch verschmäht; sondern wie ein Engel Gottes nahmet ihr mich auf, ja wie Christum Jesum.你 們 為 我 身 體 的 緣 故 受 試 煉 、 沒 有 輕 看 我 、 也 沒 有 厭 棄 我 ． 反 倒 接 待 我 、 如 同 神 的 使 者 、 如 同 基 督 耶 穌 。你 們 為 我 身 體 的 緣 故 受 試 煉 、 沒 有 輕 看 我 、 也 沒 有 厭 棄 我 ． 反 倒 接 待 我 、 如 同 神 的 使 者 、 如 同 基 督 耶 穌 。Bedensel durumum sizin için çetin bir deneme olduğu halde beni ne hor gördünüz ne de reddettiniz. Tanrının bir meleğini, hatta Mesih İsayı kabul eder gibi kabul ettiniz beni.Bedensel durumum sizin için çetin bir deneme olduğu halde beni ne hor gördünüz ne de reddettiniz. Tanrının bir meleğini, hatta Mesih İsayı kabul eder gibi kabul ettiniz beni.你 们 为 我 身 体 的 缘 故 受 试 炼 ， 没 冇 轻 看 我 ， 也 没 冇 厌 弃 我 ， 反 倒 接 待 我 ， 如 同 神 的 使 者 ， 如 同 基 督 耶 稣 。你 们 为 我 身 体 的 缘 故 受 试 炼 ， 没 冇 轻 看 我 ， 也 没 冇 厌 弃 我 ， 反 倒 接 待 我 ， 如 同 神 的 使 者 ， 如 同 基 督 耶 稣 。And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, [even] as Christ Jesus.and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, [even] as Christ Jesus.and my trial that [is] in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me -- as Christ Jesus;and my trial that [is] in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me -- as Christ Jesus;That which was a temptation to you in my flesh, you didn`t despise nor reject; but you received me as an angel of God, even as Christ Jesus.That which was a temptation to you in my flesh, you didn`t despise nor reject; but you received me as an angel of God, even as Christ Jesus.and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.وتجربتي التي في جسدي لم تزدروا بها ولا كرهتموها بل كملاك من الله قبلتموني كالمسيح يسوع.
15 ⸀ποῦ ⸀οὖν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ⸀ἐξορύξαντες ἐδώκατέ μοι.
¿Dónde está pues vuestra bienaventuranza? porque yo os doy testimonio que si se pudiera hacer, os hubierais sacado vuestros ojos para dármelos.¿Dónde está pues vuestra bienaventuranza? porque yo os doy testimonio que si se pudiera hacer, os hubierais sacado vuestros ojos para dármelos.Où donc est l'expression de votre bonheur? Car je vous atteste que, si cela eût été possible, vous vous seriez arraché les yeux pour me les donner.Où donc est l'expression de votre bonheur? Car je vous atteste que, si cela eût été possible, vous vous seriez arraché les yeux pour me les donner.Qual é, logo, a vossa bem-aventurança? Porque vos dou testemunho de que, se possível fora, arrancaríeis os vossos olhos, e mos daríeis.Qual é, logo, a vossa bem-aventurança? Porque vos dou testemunho de que, se possível fora, arrancaríeis os vossos olhos, e mos daríeis.Как вы были блаженны! Свидетельствую о вас, что, если бы возможно было, вы исторгли бы очи свои и отдали мне.Как вы были блаженны! Свидетельствую о вас, что, если бы возможно было, вы исторгли бы очи свои и отдали мне.Wie wart ihr dazumal so selig! ich bin euer Zeuge, daß, wenn es möglich gewesen wäre, ihr hättet eure Augen ausgerissen und mir gegeben.Wie wart ihr dazumal so selig! ich bin euer Zeuge, daß, wenn es möglich gewesen wäre, ihr hättet eure Augen ausgerissen und mir gegeben.你 們 當 日 所 誇 的 福 氣 在 那 裡 呢 ． 那 時 你 們 若 能 行 、 就 是 把 自 己 的 眼 睛 剜 出 來 給 我 、 也 都 情 願 ． 這 是 我 可 以 給 你 們 作 見 證 的 。你 們 當 日 所 誇 的 福 氣 在 那 裡 呢 ． 那 時 你 們 若 能 行 、 就 是 把 自 己 的 眼 睛 剜 出 來 給 我 、 也 都 情 願 ． 這 是 我 可 以 給 你 們 作 見 證 的 。Şimdi o sevincinize ne oldu? Sizin için tanıklık ederim ki, elinizden gelse gözlerinizi oyar bana verirdiniz.Şimdi o sevincinize ne oldu? Sizin için tanıklık ederim ki, elinizden gelse gözlerinizi oyar bana verirdiniz.你 们 当 日 所 夸 的 福 气 在 那 里 呢 ？ 那 时 你 们 若 能 行 ， 就 是 把 自 己 的 眼 睛 剜 出 来 给 我 ， 也 都 情 愿 。 这 是 我 可 以 给 你 们 作 见 證 的 。你 们 当 日 所 夸 的 福 气 在 那 里 呢 ？ 那 时 你 们 若 能 行 ， 就 是 把 自 己 的 眼 睛 剜 出 来 给 我 ， 也 都 情 愿 。 这 是 我 可 以 给 你 们 作 见 證 的 。Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.Where is then the blessedness you spoke of? for I bear you record, that, if it had been possible, you would have plucked out your own eyes, and have given them to me.Where is then the blessedness you spoke of? for I bear you record, that, if it had been possible, you would have plucked out your own eyes, and have given them to me.Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;What has become of the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.What has become of the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.فماذا كان اذا تطويبكم. لاني اشهد لكم انه لو امكن لقلعتم عيونكم واعطيتموني.
16 ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;
¿Heme pues hecho vuestro enemigo, diciéndoos la verdad?¿Heme pues hecho vuestro enemigo, diciéndoos la verdad?Suis-je devenu votre ennemi en vous disant la vérité?Suis-je devenu votre ennemi en vous disant la vérité?Fiz-me acaso vosso inimigo, dizendo a verdade?Fiz-me acaso vosso inimigo, dizendo a verdade?Итак, неужели я сделался врагом вашим, говоря вам истину?Итак, неужели я сделался врагом вашим, говоря вам истину?Bin ich denn damit euer Feind geworden, daß ich euch die Wahrheit vorhalte?Bin ich denn damit euer Feind geworden, daß ich euch die Wahrheit vorhalte?如 今 我 將 真 理 告 訴 你 們 、 就 成 了 你 們 的 仇 敵 麼 。如 今 我 將 真 理 告 訴 你 們 、 就 成 了 你 們 的 仇 敵 麼 。Peki, size gerçeği söylediğim için düşmanınız mı oldum?Peki, size gerçeği söylediğim için düşmanınız mı oldum?如 今 我 将 真 理 告 诉 你 们 ， 就 成 了 你 们 的 仇 敌 么 ？如 今 我 将 真 理 告 诉 你 们 ， 就 成 了 你 们 的 仇 敌 么 ？Am I therefore become your enemy, because I tell you the truth?Am I therefore become your enemy, because I tell you the truth?Am I therefore become your enemy, because I tell you the truth?Am I therefore become your enemy, because I tell you the truth?So then am I become your enemy, by telling you the truth?So then am I become your enemy, by telling you the truth?so that your enemy have I become, being true to you?so that your enemy have I become, being true to you?So then, have I become your enemy by telling you the truth?So then, have I become your enemy by telling you the truth?So I have become your enemy in speaking the truth to you?So I have become your enemy in speaking the truth to you?Have I then become your enemy by telling you the truth?Have I then become your enemy by telling you the truth?أفقد صرت اذا عدوا لكم لاني اصدق لكم.
17 ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.
Tienen celos de vosotros, pero no bien: antes os quieren echar fuera para que vosotros los celéis á ellos.Tienen celos de vosotros, pero no bien: antes os quieren echar fuera para que vosotros los celéis á ellos.Le zèle qu'ils ont pour vous n'est pas pur, mais ils veulent vous détacher de nous, afin que vous soyez zélés pour eux.Le zèle qu'ils ont pour vous n'est pas pur, mais ils veulent vous détacher de nous, afin que vous soyez zélés pour eux.Eles têm zelo por vós, não como convém; mas querem excluir-vos, para que vós tenhais zelo por eles.Eles têm zelo por vós, não como convém; mas querem excluir-vos, para que vós tenhais zelo por eles.Ревнуют по вас нечисто, а хотят вас отлучить, чтобы вы ревновали по них.Ревнуют по вас нечисто, а хотят вас отлучить, чтобы вы ревновали по них.Sie eifern um euch nicht fein; sondern sie wollen euch von mir abfällig machen, daß ihr um sie eifern sollt.Sie eifern um euch nicht fein; sondern sie wollen euch von mir abfällig machen, daß ihr um sie eifern sollt.那 些 人 熱 心 待 你 們 、 卻 不 是 好 意 、 是 要 離 間 〔 原 文 作 把 你 們 關 在 外 面 〕 你 們 、 叫 你 們 熱 心 待 他 們 。那 些 人 熱 心 待 你 們 、 卻 不 是 好 意 、 是 要 離 間 〔 原 文 作 把 你 們 關 在 外 面 〕 你 們 、 叫 你 們 熱 心 待 他 們 。Başkaları sizi kazanmaya gayret ediyor, ama niyetleri iyi değil. Kendileri için gayret edesiniz diye sizi bizden ayırmak istiyorlar.Başkaları sizi kazanmaya gayret ediyor, ama niyetleri iyi değil. Kendileri için gayret edesiniz diye sizi bizden ayırmak istiyorlar.那 些 人 热 心 待 你 们 ， 却 不 是 好 意 ， 是 要 离 间 你 们 （ 原 文 是 把 你 们 关 在 外 面 ） ， 叫 你 们 热 心 待 他 们 。那 些 人 热 心 待 你 们 ， 却 不 是 好 意 ， 是 要 离 间 你 们 （ 原 文 是 把 你 们 关 在 外 面 ） ， 叫 你 们 热 心 待 他 们 。They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.They zealously affect you, but not well; yes, they would exclude you, that you might affect them.They zealously affect you, but not well; yes, they would exclude you, that you might affect them.They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.they are zealous for you -- [yet] not well, but they wish to shut us out, that for them ye may be zealous;they are zealous for you -- [yet] not well, but they wish to shut us out, that for them ye may be zealous;They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.They make much of you, but for no good purpose; they want to shut you out, that you may make much of them.They make much of you, but for no good purpose; they want to shut you out, that you may make much of them.يغارون لكم ليس حسنا بل يريدون ان يصدوكم لكي تغاروا لهم.
18 καλὸν ⸀δὲ ζηλοῦσθαι ἐν καλῷ πάντοτε, καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς,
Bueno es ser celosos en bien siempre; y no solamente cuando estoy presente con vosotros.Bueno es ser celosos en bien siempre; y no solamente cuando estoy presente con vosotros.Il est beau d'avoir du zèle pour ce qui est bien et en tout temps, et non pas seulement quand je suis présent parmi vous.Il est beau d'avoir du zèle pour ce qui est bien et en tout temps, et non pas seulement quand je suis présent parmi vous.É bom ser zeloso, mas sempre do bem, e não somente quando estou presente convosco.É bom ser zeloso, mas sempre do bem, e não somente quando estou presente convosco.Хорошо ревновать в добром всегда, а не в моем только присутствии у вас.Хорошо ревновать в добром всегда, а не в моем только присутствии у вас.Eifern ist gut, wenn's immerdar geschieht um das Gute, und nicht allein, wenn ich gegenwärtig bei euch bin.Eifern ist gut, wenn's immerdar geschieht um das Gute, und nicht allein, wenn ich gegenwärtig bei euch bin.在 善 事 上 、 常 用 熱 心 待 人 、 原 是 好 的 、 卻 不 單 我 與 你 們 同 在 的 時 候 纔 這 樣 。在 善 事 上 、 常 用 熱 心 待 人 、 原 是 好 的 、 卻 不 單 我 與 你 們 同 在 的 時 候 纔 這 樣 。Niyet iyiyse, yalnız aranızda olduğum zaman değil, her zaman gayretli olmak iyidir.Niyet iyiyse, yalnız aranızda olduğum zaman değil, her zaman gayretli olmak iyidir.在 善 事 上 ， 常 用 热 心 待 人 原 是 好 的 ， 却 不 单 我 与 你 们 同 在 的 时 候 纔 这 样 。在 善 事 上 ， 常 用 热 心 待 人 原 是 好 的 ， 却 不 单 我 与 你 们 同 在 的 时 候 纔 这 样 。But it is good to be zealously affected always in a good thing, and not only when I am present with you.But it is good to be zealously affected always in a good thing, and not only when I am present with you.But it is good to be zealously affected always in a good thing, and not only when I am present with you.But it is good to be zealously affected always in a good thing, and not only when I am present with you.But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;But it is always good to be zealous in a good cause, and not only when I am present with you.But it is always good to be zealous in a good cause, and not only when I am present with you.But [it is] right to be zealous at all times in what is right, and not only when I am present with youBut [it is] right to be zealous at all times in what is right, and not only when I am present with youFor a good purpose it is always good to be made much of, and not only when I am present with you.For a good purpose it is always good to be made much of, and not only when I am present with you.حسنة هي الغيرة في الحسنى كل حين وليس حين حضوري عندكم فقط.
19 ⸀τέκνα μου, οὓς πάλιν ὠδίνω ⸀μέχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν·
Hijitos míos, que vuelvo otra vez á estar de parto de vosotros, hasta que Cristo sea formado en vosotros;Hijitos míos, que vuelvo otra vez á estar de parto de vosotros, hasta que Cristo sea formado en vosotros;Mes enfants, pour qui j'éprouve de nouveau les douleurs de l'enfantement, jusqu'à ce que Christ soit formé en vous,Mes enfants, pour qui j'éprouve de nouveau les douleurs de l'enfantement, jusqu'à ce que Christ soit formé en vous,Meus filhinhos, por quem de novo sinto as dores de parto, até que Cristo seja formado em vós;Meus filhinhos, por quem de novo sinto as dores de parto, até que Cristo seja formado em vós;Дети мои, для которых я снова в муках рождения, доколе не изобразится в вас Христос!Дети мои, для которых я снова в муках рождения, доколе не изобразится в вас Христос!Meine lieben Kinder, welche ich abermals mit Ängsten gebäre, bis daß Christus in euch eine Gestalt gewinne,Meine lieben Kinder, welche ich abermals mit Ängsten gebäre, bis daß Christus in euch eine Gestalt gewinne,我 小 子 阿 、 我 為 你 們 再 受 生 產 之 苦 、 直 等 到 基 督 成 形 在 你 們 心 裡 ．我 小 子 阿 、 我 為 你 們 再 受 生 產 之 苦 、 直 等 到 基 督 成 形 在 你 們 心 裡 ．Çocuklarım! Mesih sizde biçimleninceye dek sizin için yine doğum ağrısı çekiyorum.Çocuklarım! Mesih sizde biçimleninceye dek sizin için yine doğum ağrısı çekiyorum.我 小 子 阿 ， 我 为 你 们 再 受 生 产 之 苦 ， 直 等 到 基 督 成 形 在 你 们 心 里 。我 小 子 阿 ， 我 为 你 们 再 受 生 产 之 苦 ， 直 等 到 基 督 成 形 在 你 们 心 里 。My little children, of whom I travail in birth again until Christ be formed in you,My little children, of whom I travail in birth again until Christ be formed in you,My little children, of whom I travail in birth again until Christ be formed in you,My little children, of whom I travail in birth again until Christ be formed in you,My little children, of whom I am again in travail until Christ be formed in you--My little children, of whom I am again in travail until Christ be formed in you--my little children, of whom again I travail in birth, till Christ may be formed in you,my little children, of whom again I travail in birth, till Christ may be formed in you,My little children, of whom I am again in travail until Christ is formed in you--My little children, of whom I am again in travail until Christ is formed in you--my children, of whom I again travail in birth until Christ shall have been formed in you:my children, of whom I again travail in birth until Christ shall have been formed in you:My little children, with whom I am again in travail until Christ be formed in you!My little children, with whom I am again in travail until Christ be formed in you!يا اولادي الذين اتمخض بكم ايضا الى ان يتصور المسيح فيكم.
20 ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν.
Querría cierto estar ahora con vosotros, y mudar mi voz; porque estoy perplejo en cuanto á vosotros.Querría cierto estar ahora con vosotros, y mudar mi voz; porque estoy perplejo en cuanto á vosotros.je voudrais être maintenant auprès de vous, et changer de langage, car je suis dans l'inquiétude à votre sujet.je voudrais être maintenant auprès de vous, et changer de langage, car je suis dans l'inquiétude à votre sujet.Eu bem quisera agora estar presente convosco, e mudar a minha voz; porque estou perplexo a vosso respeito.Eu bem quisera agora estar presente convosco, e mudar a minha voz; porque estou perplexo a vosso respeito.Хотел бы я теперь быть у вас и изменить голос мой, потому что я в недоумении о вас.Хотел бы я теперь быть у вас и изменить голос мой, потому что я в недоумении о вас.ich wollte, daß ich jetzt bei euch wäre und meine Stimme wandeln könnte; denn ich bin irre an euch.ich wollte, daß ich jetzt bei euch wäre und meine Stimme wandeln könnte; denn ich bin irre an euch.我 巴 不 得 現 今 在 你 們 那 裡 、 改 換 口 氣 、 因 我 為 你 們 心 裡 作 難 。我 巴 不 得 現 今 在 你 們 那 裡 、 改 換 口 氣 、 因 我 為 你 們 心 裡 作 難 。Şimdi yanınızda bulunmayı ve sesimin tonunu değiştirmeyi isterdim. Bu halinize şaşıyorum!Şimdi yanınızda bulunmayı ve sesimin tonunu değiştirmeyi isterdim. Bu halinize şaşıyorum!我 巴 不 得 现 今 在 你 们 那 里 ， 改 换 口 气 ， 因 我 为 你 们 心 里 作 难 。我 巴 不 得 现 今 在 你 们 那 里 ， 改 换 口 气 ， 因 我 为 你 们 心 里 作 难 。I desire to be present with you now, and to change my voice; for I stand in doubt of you.I desire to be present with you now, and to change my voice; for I stand in doubt of you.I desire to be present with you now, and to change my voice; for I stand in doubt of you.I desire to be present with you now, and to change my voice; for I stand in doubt of you.but I could wish to be present with you now, and to change my tone; for I am perplexed about you.but I could wish to be present with you now, and to change my tone; for I am perplexed about you.and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.but I could wish to be present with you now, and to change my tone, for I am perplexed about you.but I could wish to be present with you now, and to change my tone, for I am perplexed about you.and I should wish to be present with you now, and change my voice, for I am perplexed as to you.and I should wish to be present with you now, and change my voice, for I am perplexed as to you.I could wish to be present with you now and to change my tone, for I am perplexed about you.I could wish to be present with you now and to change my tone, for I am perplexed about you.ولكني كنت اريد ان اكون حاضرا عندكم الآن واغيّر صوتي لاني متحيّر فيكم
21 Λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;
Decidme, los que queréis estar debajo de la ley, ¿no habéis oído la ley?Decidme, los que queréis estar debajo de la ley, ¿no habéis oído la ley?Dites-moi, vous qui voulez être sous la loi, n'entendez-vous point la loi?Dites-moi, vous qui voulez être sous la loi, n'entendez-vous point la loi?Dizei-me, os que quereis estar debaixo da lei, não ouvis vós a lei?Dizei-me, os que quereis estar debaixo da lei, não ouvis vós a lei?Скажите мне вы, желающие быть под законом: разве вы не слушаете закона?Скажите мне вы, желающие быть под законом: разве вы не слушаете закона?Saget mir, die ihr unter dem Gesetz sein wollt: Habt ihr das Gesetz nicht gehört?Saget mir, die ihr unter dem Gesetz sein wollt: Habt ihr das Gesetz nicht gehört?你 們 這 願 意 在 律 法 以 下 的 人 、 請 告 訴 我 、 你 們 豈 沒 有 聽 見 律 法 麼 。你 們 這 願 意 在 律 法 以 下 的 人 、 請 告 訴 我 、 你 們 豈 沒 有 聽 見 律 法 麼 。Kutsal Yasa altında yaşamak isteyen sizler, söyleyin bana, Yasanın ne dediğini bilmiyor musunuz?Kutsal Yasa altında yaşamak isteyen sizler, söyleyin bana, Yasanın ne dediğini bilmiyor musunuz?你 们 这 愿 意 在 律 法 以 下 的 人 ， 请 告 诉 我 ， 你 们 岂 没 冇 听 见 律 法 么 ？你 们 这 愿 意 在 律 法 以 下 的 人 ， 请 告 诉 我 ， 你 们 岂 没 冇 听 见 律 法 么 ？Tell me, ye that desire to be under the law, do ye not hear the law?Tell me, ye that desire to be under the law, do ye not hear the law?Tell me, you that desire to be under the law, do you not hear the law?Tell me, you that desire to be under the law, do you not hear the law?Tell me, ye that desire to be under the law, do ye not hear the law?Tell me, ye that desire to be under the law, do ye not hear the law?Tell me, ye who are willing to be under law, the law do ye not hear?Tell me, ye who are willing to be under law, the law do ye not hear?Tell me, you that desire to be under the law, don`t you listen to the law?Tell me, you that desire to be under the law, don`t you listen to the law?Tell me, ye who are desirous of being under law, do ye not listen to the law?Tell me, ye who are desirous of being under law, do ye not listen to the law?Tell me, you who desire to be under law, do you not hear the law?Tell me, you who desire to be under law, do you not hear the law?قولوا لي انتم الذين تريدون ان تكونوا تحت الناموس ألستم تسمعون الناموس.
22 γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας·
Porque escrito está que Abraham tuvo dos hijos; uno de la sierva, el otro de la libre.Porque escrito está que Abraham tuvo dos hijos; uno de la sierva, el otro de la libre.Car il est écrit qu'Abraham eut deux fils, un de la femme esclave, et un de la femme libre.Car il est écrit qu'Abraham eut deux fils, un de la femme esclave, et un de la femme libre.Porque está escrito que Abraão teve dois filhos, um da escrava, e outro da livre.Porque está escrito que Abraão teve dois filhos, um da escrava, e outro da livre.Ибо написано: Авраам имел двух сынов, одного от рабы, а другого от свободной.Ибо написано: Авраам имел двух сынов, одного от рабы, а другого от свободной.Denn es steht geschrieben, daß Abraham zwei Söhne hatte: einen von der Magd, den andern von der Freien.Denn es steht geschrieben, daß Abraham zwei Söhne hatte: einen von der Magd, den andern von der Freien.因 為 律 法 上 記 著 、 亞 伯 拉 罕 有 兩 個 兒 子 、 一 個 是 使 女 生 的 、 一 個 是 自 主 之 婦 人 生 的 。因 為 律 法 上 記 著 、 亞 伯 拉 罕 有 兩 個 兒 子 、 一 個 是 使 女 生 的 、 一 個 是 自 主 之 婦 人 生 的 。İbrahimin biri köle, biri de özgür kadından iki oğlu olduğu yazılıdır.İbrahimin biri köle, biri de özgür kadından iki oğlu olduğu yazılıdır.因 为 律 法 上 记 着 ， 亚 伯 拉 罕 冇 两 个 儿 子 ， 一 个 是 使 女 生 的 ， 一 个 是 自 主 之 妇 人 生 的 。因 为 律 法 上 记 着 ， 亚 伯 拉 罕 冇 两 个 儿 子 ， 一 个 是 使 女 生 的 ， 一 个 是 自 主 之 妇 人 生 的 。For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.For it is written, that Abraham had two sons, the one by a female slave, the other by a free woman.For it is written, that Abraham had two sons, the one by a female slave, the other by a free woman.For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.For it is written that Abraham had two sons, one by a slave and one by a free woman.For it is written that Abraham had two sons, one by a slave and one by a free woman.فانه مكتوب انه كان لابراهيم ابنان واحد من الجارية والآخر من الحرة.
23 ἀλλ’ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας ⸀δι’ ἐπαγγελίας.
Mas el de la sierva nació según la carne; pero el de la libre nació por la promesa.Mas el de la sierva nació según la carne; pero el de la libre nació por la promesa.Mais celui de l'esclave naquit selon la chair, et celui de la femme libre naquit en vertu de la promesse.Mais celui de l'esclave naquit selon la chair, et celui de la femme libre naquit en vertu de la promesse.Todavia, o que era da escrava nasceu segundo a carne, mas, o que era da livre, por promessa.Todavia, o que era da escrava nasceu segundo a carne, mas, o que era da livre, por promessa.Но который от рабы, тот рожден по плоти; а который от свободной, тот по обетованию.Но который от рабы, тот рожден по плоти; а который от свободной, тот по обетованию.Aber der von der Magd war, ist nach dem Fleisch geboren; der aber von der Freien ist durch die Verheißung geboren.Aber der von der Magd war, ist nach dem Fleisch geboren; der aber von der Freien ist durch die Verheißung geboren.然 而 那 使 女 所 生 的 、 是 按 著 血 氣 生 的 ． 那 自 主 之 婦 人 所 生 的 、 是 憑 著 應 許 生 的 。然 而 那 使 女 所 生 的 、 是 按 著 血 氣 生 的 ． 那 自 主 之 婦 人 所 生 的 、 是 憑 著 應 許 生 的 。Köle kadından olan olağan yoldan, özgür kadından olansa vaat sonucu doğdu.Köle kadından olan olağan yoldan, özgür kadından olansa vaat sonucu doğdu.然 而 ， 那 使 女 所 生 的 是 按 着 血 气 生 的 ； 那 自 主 之 妇 人 所 生 的 是 凭 着 应 许 生 的 。然 而 ， 那 使 女 所 生 的 是 按 着 血 气 生 的 ； 那 自 主 之 妇 人 所 生 的 是 凭 着 应 许 生 的 。But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.But he who was of the female slave was born after the flesh; but he of the free woman was by promise.But he who was of the female slave was born after the flesh; but he of the free woman was by promise.Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.but he who [is] of the maid-servant, according to flesh hath been, and he who [is] of the free-woman, through the promise;but he who [is] of the maid-servant, according to flesh hath been, and he who [is] of the free-woman, through the promise;However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.But the son of the slave was born according to the flesh, the son of the free woman through promise.But the son of the slave was born according to the flesh, the son of the free woman through promise.لكن الذي من الجارية ولد حسب الجسد واما الذي من الحرة فبالموعد.
24 ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ,
Las cuales cosas son dichas por alegoría: porque estas mujeres son los dos pactos; el uno ciertamente del monte Sinaí, el cual engendró para servidumbre, que es Agar.Las cuales cosas son dichas por alegoría: porque estas mujeres son los dos pactos; el uno ciertamente del monte Sinaí, el cual engendró para servidumbre, que es Agar.Ces choses sont allégoriques; car ces femmes sont deux alliances. L'une du mont Sinaï, enfantant pour la servitude, c'est Agar, -Ces choses sont allégoriques; car ces femmes sont deux alliances. L'une du mont Sinaï, enfantant pour la servitude, c'est Agar, -O que se entende por alegoria; porque estas são as duas alianças; uma, do monte Sinai, gerando filhos para a servidão, que é Agar.O que se entende por alegoria; porque estas são as duas alianças; uma, do monte Sinai, gerando filhos para a servidão, que é Agar.В этом есть иносказание. Это два завета: один от горы Синайской, рождающий в рабство, который есть Агарь,В этом есть иносказание. Это два завета: один от горы Синайской, рождающий в рабство, который есть Агарь,Die Worte bedeuten etwas. Denn das sind zwei Testamente: eins von dem Berge Sinai, daß zur Knechtschaft gebiert, welches ist die Hagar;Die Worte bedeuten etwas. Denn das sind zwei Testamente: eins von dem Berge Sinai, daß zur Knechtschaft gebiert, welches ist die Hagar;這 都 是 比 方 ． 那 兩 個 婦 人 、 就 是 兩 約 ． 一 約 是 出 於 西 乃 山 、 生 子 為 奴 、 乃 是 夏 甲 。這 都 是 比 方 ． 那 兩 個 婦 人 、 就 是 兩 約 ． 一 約 是 出 於 西 乃 山 、 生 子 為 奴 、 乃 是 夏 甲 。Burada bir benzetme vardır. Bu kadınlar iki antlaşmayı simgelemektedir. Biri Sina Dağındandır, köle olacak çocuklar doğurur. Bu Hacerdir.Burada bir benzetme vardır. Bu kadınlar iki antlaşmayı simgelemektedir. Biri Sina Dağındandır, köle olacak çocuklar doğurur. Bu Hacerdir.这 都 是 比 方 ： 那 两 个 妇 人 就 是 两 约 。 一 约 是 出 于 西 乃 山 ， 生 子 为 奴 ， 乃 是 夏 甲 。这 都 是 比 方 ： 那 两 个 妇 人 就 是 两 约 。 一 约 是 出 于 西 乃 山 ， 生 子 为 奴 ， 乃 是 夏 甲 。Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Agar.Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Agar.Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.وكل ذلك رمز لان هاتين هما العهدان احداهما من جبل سيناء الوالد للعبودية الذي هو هاجر.
25 τὸ ⸀δὲ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ, δουλεύει ⸀γὰρ μετὰ τῶν τέκνων αὐτῆς·
Porque Agar ó Sinaí es un monte de Arabia, el cual es conjunto á la que ahora es Jerusalem, la cual sirve con sus hijos.Porque Agar ó Sinaí es un monte de Arabia, el cual es conjunto á la que ahora es Jerusalem, la cual sirve con sus hijos.car Agar, c'est le mont Sinaï en Arabie, -et elle correspond à la Jérusalem actuelle, qui est dans la servitude avec ses enfants.car Agar, c'est le mont Sinaï en Arabie, -et elle correspond à la Jérusalem actuelle, qui est dans la servitude avec ses enfants.Ora, esta Agar é Sinai, um monte da Arábia, que corresponde à Jerusalém que agora existe, pois é escrava com seus filhos.Ora, esta Agar é Sinai, um monte da Arábia, que corresponde à Jerusalém que agora existe, pois é escrava com seus filhos.ибо Агарь означает гору Синай в Аравии и соответствует нынешнему Иерусалиму, потому что он с детьми своими в рабстве;ибо Агарь означает гору Синай в Аравии и соответствует нынешнему Иерусалиму, потому что он с детьми своими в рабстве;denn Hagar heißt in Arabien der Berg Sinai und kommt überein mit Jerusalem, das zu dieser Zeit ist und dienstbar ist mit seinen Kindern.denn Hagar heißt in Arabien der Berg Sinai und kommt überein mit Jerusalem, das zu dieser Zeit ist und dienstbar ist mit seinen Kindern.這 夏 甲 二 字 是 指 著 亞 拉 伯 的 西 乃 山 、 與 現 在 的 耶 路 撒 冷 同 類 ． 因 耶 路 撒 冷 和 他 的 兒 女 都 是 為 奴 的 。這 夏 甲 二 字 是 指 著 亞 拉 伯 的 西 乃 山 、 與 現 在 的 耶 路 撒 冷 同 類 ． 因 耶 路 撒 冷 和 他 的 兒 女 都 是 為 奴 的 。Hacer, Arabistandaki Sina Dağını simgeler. Şimdiki Yeruşalimin karşılığıdır. Çünkü çocuklarıyla birlikte kölelik etmektedir.Hacer, Arabistandaki Sina Dağını simgeler. Şimdiki Yeruşalimin karşılığıdır. Çünkü çocuklarıyla birlikte kölelik etmektedir.这 夏 甲 二 字 是 指 着 亚 拉 伯 的 西 乃 山 ， 与 现 在 的 耶 路 撒 冷 同 类 ， 因 耶 路 撒 冷 和 他 的 儿 女 都 是 为 奴 的 。这 夏 甲 二 字 是 指 着 亚 拉 伯 的 西 乃 山 ， 与 现 在 的 耶 路 撒 冷 同 类 ， 因 耶 路 撒 冷 和 他 的 儿 女 都 是 为 奴 的 。For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,Now this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.Now this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.لان هاجر جبل سيناء في العربية. ولكنه يقابل اورشليم الحاضرة فانها مستعبدة مع بنيها.
26 ἡ δὲ ἄνω Ἰερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν ⸀μήτηρ ἡμῶν·
Mas la Jerusalem de arriba libre es; la cual es la madre de todos nosotros.Mas la Jerusalem de arriba libre es; la cual es la madre de todos nosotros.Mais la Jérusalem d'en haut est libre, c'est notre mère;Mais la Jérusalem d'en haut est libre, c'est notre mère;Mas a Jerusalém que é de cima é livre; a qual é mãe de todos nós.Mas a Jerusalém que é de cima é livre; a qual é mãe de todos nós.а вышний Иерусалим свободен: он – матерь всем нам.а вышний Иерусалим свободен: он – матерь всем нам.Aber das Jerusalem, das droben ist, das ist die Freie; die ist unser aller Mutter.Aber das Jerusalem, das droben ist, das ist die Freie; die ist unser aller Mutter.但 那 在 上 的 耶 路 撒 冷 是 自 主 的 、 他 是 我 們 的 母 。但 那 在 上 的 耶 路 撒 冷 是 自 主 的 、 他 是 我 們 的 母 。Oysa göksel Yeruşalim özgürdür, annemiz odur.Oysa göksel Yeruşalim özgürdür, annemiz odur.但 那 在 上 的 耶 路 撒 冷 是 自 主 的 ， 他 是 我 们 的 母 。但 那 在 上 的 耶 路 撒 冷 是 自 主 的 ， 他 是 我 们 的 母 。But Jerusalem which is above is free, which is the mother of us all.But Jerusalem which is above is free, which is the mother of us all.But Jerusalem which is above is free, which is the mother of us all.But Jerusalem which is above is free, which is the mother of us all.But the Jerusalem that is above is free, which is our mother.But the Jerusalem that is above is free, which is our mother.and the Jerusalem above is the free-woman, which is mother of us all,and the Jerusalem above is the free-woman, which is mother of us all,But the Jerusalem that is above is free, which is our mother.But the Jerusalem that is above is free, which is our mother.but the Jerusalem above is free, which is our mother.but the Jerusalem above is free, which is our mother.But the Jerusalem above is free, and she is our mother.But the Jerusalem above is free, and she is our mother.واما اورشليم العليا التي هي امنا جميعا فهي حرة.
27 γέγραπται γάρ· Εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
Porque está escrito: Alégrate, estéril, que no pares: Prorrumpe y clama, la que no estás de parto; Porque más son los hijos de la dejada, que de la que tiene marido.Porque está escrito: Alégrate, estéril, que no pares: Prorrumpe y clama, la que no estás de parto; Porque más son los hijos de la dejada, que de la que tiene marido.car il est écrit: Réjouis-toi, stérile, toi qui n'enfantes point! Éclate et pousse des cris, toi qui n'as pas éprouvé les douleurs de l'enfantement! Car les enfants de la délaissée seront plus nombreux Que les enfants de celle qui était mariée.car il est écrit: Réjouis-toi, stérile, toi qui n'enfantes point! Éclate et pousse des cris, toi qui n'as pas éprouvé les douleurs de l'enfantement! Car les enfants de la délaissée seront plus nombreux Que les enfants de celle qui était mariée.Porque está escrito: Alegra-te, estéril, que não dás à luz; Esforça-te e clama, tu que não estás de parto; Porque os filhos da solitária são mais do que os da que tem marido.Porque está escrito: Alegra-te, estéril, que não dás à luz; Esforça-te e clama, tu que não estás de parto; Porque os filhos da solitária são mais do que os da que tem marido.Ибо написано: возвеселись, неплодная, нерождающая; воскликни и возгласи, не мучившаяся родами; потому что у оставленной гораздо более детей, нежели у имеющей мужа.Ибо написано: возвеселись, неплодная, нерождающая; воскликни и возгласи, не мучившаяся родами; потому что у оставленной гораздо более детей, нежели у имеющей мужа.Denn es steht geschrieben: "Sei fröhlich, du Unfruchtbare, die du nicht gebierst! Und brich hervor und rufe, die du nicht schwanger bist! Denn die Einsame hat viel mehr Kinder, denn die den Mann hat."Denn es steht geschrieben: "Sei fröhlich, du Unfruchtbare, die du nicht gebierst! Und brich hervor und rufe, die du nicht schwanger bist! Denn die Einsame hat viel mehr Kinder, denn die den Mann hat."因 為 經 上 記 著 、 『 不 懷 孕 不 生 養 的 、 你 要 歡 樂 ． 未 曾 經 過 產 難 的 、 你 要 高 聲 歡 呼 、 因 為 沒 有 丈 夫 的 、 比 有 丈 夫 的 兒 女 更 多 。 』因 為 經 上 記 著 、 『 不 懷 孕 不 生 養 的 、 你 要 歡 樂 ． 未 曾 經 過 產 難 的 、 你 要 高 聲 歡 呼 、 因 為 沒 有 丈 夫 的 、 比 有 丈 夫 的 兒 女 更 多 。 』Nitekim şöyle yazılmıştır: ‹‹Sevin, çocuk doğurmayan ey kısır kadın! Doğum ağrısı nedir bilmeyen sen, Yükselt sesini, haykır! Çünkü terk edilmiş kadının, Kocası olandan daha çok çocuğu var.››Nitekim şöyle yazılmıştır: ‹‹Sevin, çocuk doğurmayan ey kısır kadın! Doğum ağrısı nedir bilmeyen sen, Yükselt sesini, haykır! Çünkü terk edilmiş kadının, Kocası olandan daha çok çocuğu var.››因 为 经 上 记 着 ： 不 怀 孕 、 不 生 养 的 ， 你 要 欢 乐 ； 未 曾 经 过 产 难 的 ， 你 要 高 声 欢 呼 ； 因 为 没 冇 丈 夫 的 ， 比 冇 丈 夫 的 儿 女 更 多 。因 为 经 上 记 着 ： 不 怀 孕 、 不 生 养 的 ， 你 要 欢 乐 ； 未 曾 经 过 产 难 的 ， 你 要 高 声 欢 呼 ； 因 为 没 冇 丈 夫 的 ， 比 冇 丈 夫 的 儿 女 更 多 。For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.For it is written, Rejoice, you barren that bore not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband.For it is written, Rejoice, you barren that bore not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband.For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate -- more than of her having the husband.`for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate -- more than of her having the husband.`For it is written, "Rejoice, you barren who don`t bear. Break forth and shout, you that don`t travail. For more are the children of the desolate than of her who has the husband."For it is written, "Rejoice, you barren who don`t bear. Break forth and shout, you that don`t travail. For more are the children of the desolate than of her who has the husband."For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."لانه مكتوب افرحي ايتها العاقر التي لم تلد. اهتفي واصرخي ايتها التي لم تتمخض فان اولاد الموحشة اكثر من التي لها زوج.
28 ⸂ὑμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ ἐπαγγελίας τέκνα ἐστέ⸃·
Así que, hermanos, nosotros como Isaac somos hijos de la promesa.Así que, hermanos, nosotros como Isaac somos hijos de la promesa.Pour vous, frères, comme Isaac, vous êtes enfants de la promesse;Pour vous, frères, comme Isaac, vous êtes enfants de la promesse;Mas nós, irmãos, somos filhos da promessa como Isaque.Mas nós, irmãos, somos filhos da promessa como Isaque.Мы, братия, дети обетования по Исааку.Мы, братия, дети обетования по Исааку.Wir aber, liebe Brüder, sind, Isaak nach, der Verheißung Kinder.Wir aber, liebe Brüder, sind, Isaak nach, der Verheißung Kinder.弟 兄 們 、 我 們 是 憑 著 應 許 作 兒 女 、 如 同 以 撒 一 樣 。弟 兄 們 、 我 們 是 憑 著 應 許 作 兒 女 、 如 同 以 撒 一 樣 。Kardeşler, İshak gibi sizler de vaat çocuklarısınız.Kardeşler, İshak gibi sizler de vaat çocuklarısınız.弟 兄 们 ， 我 们 是 凭 着 应 许 作 儿 女 ， 如 同 以 撒 一 样 。弟 兄 们 ， 我 们 是 凭 着 应 许 作 儿 女 ， 如 同 以 撒 一 样 。Now we, brethren, as Isaac was, are the children of promise.Now we, brethren, as Isaac was, are the children of promise.Now we, brothers, as Isaac was, are the children of promise.Now we, brothers, as Isaac was, are the children of promise.Now we, brethren, as Isaac was, are children of promise.Now we, brethren, as Isaac was, are children of promise.And we, brethren, as Isaac, are children of promise,And we, brethren, as Isaac, are children of promise,Now we, brothers, as Isaac was, are children of promise.Now we, brothers, as Isaac was, are children of promise.But *ye*, brethren, after the pattern of Isaac, are children of promise.But *ye*, brethren, after the pattern of Isaac, are children of promise.Now we, brethren, like Isaac, are children of promise.Now we, brethren, like Isaac, are children of promise.واما نحن ايها الاخوة فنظير اسحق اولاد الموعد.
29 ἀλλ’ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκε τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.
Empero como entonces el que era engendrado según la carne, perseguía al que había nacido según el Espíritu, así también ahora.Empero como entonces el que era engendrado según la carne, perseguía al que había nacido según el Espíritu, así también ahora.et de même qu'alors celui qui était né selon la chair persécutait celui qui était né selon l'Esprit, ainsi en est-il encore maintenant.et de même qu'alors celui qui était né selon la chair persécutait celui qui était né selon l'Esprit, ainsi en est-il encore maintenant.Mas, como então aquele que era gerado segundo a carne perseguia o que o era segundo o Espírito, assim é também agora.Mas, como então aquele que era gerado segundo a carne perseguia o que o era segundo o Espírito, assim é também agora.Но, как тогда рожденный по плоти гнал [рожденного] по духу, так и ныне.Но, как тогда рожденный по плоти гнал [рожденного] по духу, так и ныне.Aber gleichwie zu der Zeit, der nach dem Fleisch geboren war, verfolgte den, der nach dem Geist geboren war, also geht es auch jetzt.Aber gleichwie zu der Zeit, der nach dem Fleisch geboren war, verfolgte den, der nach dem Geist geboren war, also geht es auch jetzt.當 時 那 按 著 血 氣 生 的 、 逼 迫 了 那 按 著 聖 靈 生 的 ． 現 在 也 是 這 樣 。當 時 那 按 著 血 氣 生 的 、 逼 迫 了 那 按 著 聖 靈 生 的 ． 現 在 也 是 這 樣 。Olağan yoldan doğan, Kutsal Ruha göre doğana o zaman nasıl zulmettiyse, şimdi de öyle oluyor.Olağan yoldan doğan, Kutsal Ruha göre doğana o zaman nasıl zulmettiyse, şimdi de öyle oluyor.当 时 ， 那 按 着 血 气 生 的 逼 迫 了 那 按 着 圣 灵 生 的 ， 现 在 也 是 这 样 。当 时 ， 那 按 着 血 气 生 的 逼 迫 了 那 按 着 圣 灵 生 的 ， 现 在 也 是 这 样 。But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.But as then he that was born after the flesh persecuted him [that was born] after the Spirit, so also it is now.But as then he that was born after the flesh persecuted him [that was born] after the Spirit, so also it is now.but as then he who was born according to the flesh did persecute him according to the spirit, so also now;but as then he who was born according to the flesh did persecute him according to the spirit, so also now;But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.ولكن كما كان حينئذ الذي ولد حسب الجسد يضطهد الذي حسب الروح هكذا الآن ايضا.
30 ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ ⸀κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
Mas ¿qué dice la Escritura? Echa fuera á la sierva y á su hijo; porque no será heredero el hijo de la sierva con el hijo de la libre.Mas ¿qué dice la Escritura? Echa fuera á la sierva y á su hijo; porque no será heredero el hijo de la sierva con el hijo de la libre.Mais que dit l'Écriture? Chasse l'esclave et son fils, car le fils de l'esclave n'héritera pas avec le fils de la femme libre.Mais que dit l'Écriture? Chasse l'esclave et son fils, car le fils de l'esclave n'héritera pas avec le fils de la femme libre.Mas que diz a Escritura? Lança fora a escrava e seu filho, porque de modo algum o filho da escrava herdará com o filho da livre.Mas que diz a Escritura? Lança fora a escrava e seu filho, porque de modo algum o filho da escrava herdará com o filho da livre.Что же говорит Писание? Изгони рабу и сына ее, ибо сын рабы не будет наследником вместе с сыном свободной.Что же говорит Писание? Изгони рабу и сына ее, ибо сын рабы не будет наследником вместе с сыном свободной.Aber was spricht die Schrift?" Stoß die Magd hinaus mit ihrem Sohn; denn der Magd Sohn soll nicht erben mit dem Sohn der Freien."Aber was spricht die Schrift?" Stoß die Magd hinaus mit ihrem Sohn; denn der Magd Sohn soll nicht erben mit dem Sohn der Freien."然 而 經 上 是 怎 麼 說 的 呢 ． 是 說 、 『 把 使 女 和 他 兒 子 趕 出 去 ． 因 為 使 女 的 兒 子 、 不 可 與 自 主 婦 人 的 兒 子 一 同 承 受 產 業 。 』然 而 經 上 是 怎 麼 說 的 呢 ． 是 說 、 『 把 使 女 和 他 兒 子 趕 出 去 ． 因 為 使 女 的 兒 子 、 不 可 與 自 主 婦 人 的 兒 子 一 同 承 受 產 業 。 』Ama Kutsal Yazı ne diyor? ‹‹Köle kadınla oğlunu kov. Çünkü köle kadının oğlu Özgür kadının oğluyla birlikte Asla mirasa ortak olmayacaktır.››Ama Kutsal Yazı ne diyor? ‹‹Köle kadınla oğlunu kov. Çünkü köle kadının oğlu Özgür kadının oğluyla birlikte Asla mirasa ortak olmayacaktır.››然 而 经 上 是 怎 么 说 的 呢 ？ 是 说 ： 把 使 女 和 他 儿 子 赶 出 去 ！ 因 为 使 女 的 儿 子 不 可 与 自 主 妇 人 的 儿 子 一 同 承 受 产 业 。然 而 经 上 是 怎 么 说 的 呢 ？ 是 说 ： 把 使 女 和 他 儿 子 赶 出 去 ！ 因 为 使 女 的 儿 子 不 可 与 自 主 妇 人 的 儿 子 一 同 承 受 产 业 。Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.Nevertheless what said the scripture? Cast out the female slave and her son: for the son of the female slave shall not be heir with the son of the free woman.Nevertheless what said the scripture? Cast out the female slave and her son: for the son of the female slave shall not be heir with the son of the free woman.Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;`but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;`However what does the scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."However what does the scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman."But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman."لكن ماذا يقول الكتاب. اطرد الجارية وابنها لانه لا يرث ابن الجارية مع ابن الحرة.
31 ⸀διό, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας.
De manera, hermanos, que no somos hijos de la sierva, mas de la libre.De manera, hermanos, que no somos hijos de la sierva, mas de la libre.C'est pourquoi, frères, nous ne sommes pas enfants de l'esclave, mais de la femme libre.C'est pourquoi, frères, nous ne sommes pas enfants de l'esclave, mais de la femme libre.De maneira que, irmãos, somos filhos, não da escrava, mas da livre.De maneira que, irmãos, somos filhos, não da escrava, mas da livre.Итак, братия, мы дети не рабы, но свободной.Итак, братия, мы дети не рабы, но свободной.So sind wir nun, liebe Brüder, nicht der Magd Kinder, sondern der Freien.So sind wir nun, liebe Brüder, nicht der Magd Kinder, sondern der Freien.弟 兄 們 、 這 樣 看 來 、 我 們 不 是 使 女 的 兒 女 、 乃 是 自 主 婦 人 的 兒 女 了 。弟 兄 們 、 這 樣 看 來 、 我 們 不 是 使 女 的 兒 女 、 乃 是 自 主 婦 人 的 兒 女 了 。İşte böyle, kardeşler, bizler köle kadının değil, özgür kadının çocuklarıyız.İşte böyle, kardeşler, bizler köle kadının değil, özgür kadının çocuklarıyız.弟 兄 们 ， 这 样 看 来 ， 我 们 不 是 使 女 的 儿 女 ， 乃 是 自 主 妇 人 的 儿 女 了 。弟 兄 们 ， 这 样 看 来 ， 我 们 不 是 使 女 的 儿 女 ， 乃 是 自 主 妇 人 的 儿 女 了 。So then, brethren, we are not children of the bondwoman, but of the free.So then, brethren, we are not children of the bondwoman, but of the free.So then, brothers, we are not children of the female slave, but of the free.So then, brothers, we are not children of the female slave, but of the free.Wherefore, brethren, we are not children of a handmaid, but of the freewoman.Wherefore, brethren, we are not children of a handmaid, but of the freewoman.then, brethren, we are not a maid-servant`s children, but the free-woman`s.then, brethren, we are not a maid-servant`s children, but the free-woman`s.Therefore, brothers, we are not children of a handmaid, but of the free woman.Therefore, brothers, we are not children of a handmaid, but of the free woman.So then, brethren, we are not maid servant's children, but [children] of the free woman.So then, brethren, we are not maid servant's children, but [children] of the free woman.So, brethren, we are not children of the slave but of the free woman.So, brethren, we are not children of the slave but of the free woman.اذا ايها الاخوة لسنا اولاد جارية بل اولاد الحرة
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