14 verses
1 Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις
DIOS, habiendo hablado muchas veces y en muchas maneras en otro tiempo á los padres por los profetas,Après avoir autrefois, à plusieurs reprises et de plusieurs manières, parlé à nos pères par les prophètes,HAVENDO Deus antigamente falado muitas vezes, e de muitas maneiras, aos pais, pelos profetas, a nós falou-nos nestes últimos dias pelo Filho,Бог, многократно и многообразно говоривший издревле отцам в пророках,Nachdem vorzeiten Gott manchmal und mancherleiweise geredet hat zu den Vätern durch die Propheten,神 既 在 古 時 藉 著 眾 先 知 、 多 次 多 方 的 曉 諭 列 祖 、Tanrı eski zamanlarda peygamberler aracılığıyla birçok kez çeşitli yollardan atalarımıza seslendi.神 既 在 古 时 藉 着 众 先 知 多 次 多 方 的 晓 谕 列 祖 ，God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets,God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,In many parts, and many ways, God of old having spoken to the fathers in the prophets,God, having in the past spoken to the fathers through the prophets at many times and in various ways,God having spoken in many parts and in many ways formerly to the fathers in the prophets,In many and various ways God spoke of old to our fathers by the prophets;الله بعد ما كلم الآباء بالانبياء قديما بانواع وطرق كثيرة
2 ἐπ’ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, δι’ οὗ καὶ ⸂ἐποίησεν τοὺς αἰῶνας⸃·
En estos porstreros días nos ha hablado por el Hijo, al cual constituyó heredero de todo, por el cual asimismo hizo el universo:Dieu, dans ces derniers temps, nous a parlé par le Fils, qu'il a établi héritier de toutes choses, par lequel il a aussi créé le monde,A quem constituiu herdeiro de tudo, por quem fez também o mundo.в последние дни сии говорил нам в Сыне, Которого поставил наследником всего, чрез Которого и веки сотворил.hat er am letzten in diesen Tagen zu uns geredet durch den Sohn, welchen er gesetzt hat zum Erben über alles, durch welchen er auch die Welt gemacht hat;就 在 這 末 世 、 藉 著 他 兒 子 曉 諭 我 們 、 又 早 已 立 他 為 承 受 萬 有 的 、 也 曾 藉 著 他 創 造 諸 世 界 ．Bu son çağda da her şeye mirasçı kıldığı ve aracılığıyla evreni yarattığı kendi Oğluyla bize seslenmiştir.就 在 这 末 世 藉 着 他 儿 子 晓 谕 我 们 ； 又 早 已 立 他 为 承 受 万 冇 的 ， 也 曾 藉 着 他 创 造 诸 世 界 。Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;Has in these last days spoken to us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;hath at the end of these days spoken unto us in [his] Son, whom he appointed heir of all things, through whom also he made the worlds;in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world.كلمنا في هذه الايام الاخيرة في ابنه الذي جعله وارثا لكل شيء الذي به ايضا عمل العالمين
3 ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως, ⸂δι’ αὑτοῦ⸃ καθαρισμὸν ⸂τῶν ἁμαρτιῶν ποιησάμενος⸃ ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,
El cual siendo el resplandor de su gloria, y la misma imagen de su sustancia, y sustentando todas las cosas con la palabra de su potencia, habiendo hecho la purgación de nuestros pecados por sí mismo, se sentó á la diestra de la Majestad en las alturas,et qui, étant le reflet de sa gloire et l'empreinte de sa personne, et soutenant toutes choses par sa parole puissante, a fait la purification des péchés et s'est assis à la droite de la majesté divine dans les lieux très hauts,O qual, sendo o resplendor da sua glória, e a expressa imagem da sua pessoa, e sustentando todas as coisas pela palavra do seu poder, havendo feito por si mesmo a purificação dos nossos pecados, assentou-se à destra da majestade nas alturas;Сей, будучи сияние славы и образ ипостаси Его и держа все словом силы Своей, совершив Собою очищение грехов наших, воссел одесную престола величия на высоте,welcher, sintemal er ist der Glanz seiner Herrlichkeit und das Ebenbild seines Wesens und trägt alle Dinge mit seinem kräftigen Wort und hat gemacht die Reinigung unsrer Sünden durch sich selbst, hat er sich gesetzt zu der Rechten der Majestät in der Höhe他 是 神 榮 耀 所 發 的 光 輝 、 是 神 本 體 的 真 像 、 常 用 他 權 能 的 命 令 托 住 萬 有 、 他 洗 淨 了 人 的 罪 、 就 坐 在 高 天 至 大 者 的 右 邊 ．Oğul, Tanrı yüceliğinin parıltısı, Onun varlığının öz görünümüdür. Güçlü sözüyle her şeyi devam ettirir. Günahlardan arınmayı sağladıktan sonra, yücelerde ulu Tanrının sağında oturdu.他 是 神 荣 耀 所 发 的 光 辉 ， 是 神 本 体 的 真 象 ， 常 用 他 权 能 的 命 令 托 住 万 冇 。 他 洗 净 了 人 的 罪 ， 就 坐 在 高 天 至 大 者 的 右 边 。Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high,الذي وهو بهاء مجده ورسم جوهره وحامل كل الاشياء بكلمة قدرته بعدما صنع بنفسه تطهيرا لخطايانا جلس في يمين العظمة في الاعالي
4 τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων ὅσῳ διαφορώτερον παρ’ αὐτοὺς κεκληρονόμηκεν ὄνομα.
Hecho tanto más excelente que los ángeles, cuanto alcanzó por herencia más excelente nombre que ellos.devenu d'autant supérieur aux anges qu'il a hérité d'un nom plus excellent que le leur.Feito tanto mais excelente do que os anjos, quanto herdou mais excelente nome do que eles.будучи столько превосходнее Ангелов, сколько славнейшее пред ними наследовал имя.und ist so viel besser geworden den die Engel, so viel höher der Name ist, den er von ihnen ererbt hat.他 所 承 受 的 名 、 既 比 天 使 的 名 更 尊 貴 、 就 遠 超 過 天 使 。Meleklerden ne denli üstün bir adı miras aldıysa, onlardan o denli üstün oldu.他 所 承 受 的 名 ， 既 比 天 使 的 名 更 尊 贵 ， 就 远 超 过 天 使 。Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.having become by so much better than the angels, as he hath inherited a more excellent name than they.having become so much better than the messengers, as he did inherit a more excellent name than they.having become so much better than the angels, as he has inherited a more excellent name than they have.taking a place by so much better than the angels, as he inherits a name more excellent than they.having become as much superior to angels as the name he has obtained is more excellent than theirs.صائرا اعظم من الملائكة بمقدار ما ورث اسما افضل منهم
5 Τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων· Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε, καὶ πάλιν· Ἐγὼ ἔσομαι αὐτῷ εἰς πατέρα, καὶ αὐτὸς ἔσται μοι εἰς υἱόν;
Porque ¿á cuál de los ángeles dijo Dios jamás: Mi hijo eres tú, Hoy yo te he engendrado? Y otra vez: Yo seré á él Padre, Y él me será á mí hijo?Car auquel des anges Dieu a-t-il jamais dit: Tu es mon Fils, Je t'ai engendré aujourd'hui? Et encore: Je serai pour lui un père, et il sera pour moi un fils?Porque, a qual dos anjos disse jamais: Tu és meu Filho, Hoje te gerei? E outra vez: Eu lhe serei por Pai, E ele me será por Filho?Ибо кому когда из Ангелов сказал [Бог]: Ты Сын Мой, Я ныне родил Тебя? И еще: Я буду Ему Отцем, и Он будет Мне Сыном?Denn zu welchem Engel hat er jemals gesagt: "Du bist mein lieber Sohn, heute habe ich dich gezeugt"? und abermals: "Ich werde sein Vater sein, und er wird mein Sohn sein"?所 有 的 天 使 、 神 從 來 對 那 一 個 說 、 『 你 是 我 的 兒 子 、 我 今 日 生 你 。 』 又 指 著 那 一 個 說 、 『 我 要 作 他 的 父 、 他 要 作 我 的 子 。 』Çünkü Tanrı meleklerin herhangi birine, ‹‹Sen benim Oğlumsun, Bugün ben sana Baba oldum›› Ya da, ‹‹Ben Ona Baba olacağım, O da bana Oğul olacak››所 冇 的 天 使 ， 神 从 来 对 那 一 个 说 ， 你 是 我 的 儿 子 ， 我 今 日 生 你 ？ 又 指 着 那 一 个 说 ： 我 要 作 他 的 父 ， 他 要 作 我 的 子 ？For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?For to which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?For to which of the messengers said He ever, `My Son thou art -- I to-day have begotten thee?` and again, `I will be to him for a father, and he shall be to Me for a son?`For to which of the angels did he say at any time, "You are my Son, Today have I become your father?" and again, "I will be to him a Father, And he will be to me a Son?"For to which of the angels said he ever, *Thou* art my Son: this day have *I* begotten thee? and again, *I* will be to him for father, and *he* shall be to me for son?For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"?لانه لمن من الملائكة قال قط انت ابني انا اليوم ولدتك. وايضا انا اكون له ابا وهو يكون لي ابنا.
6 ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην, λέγει· Καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι θεοῦ.
Y otra vez, cuando introduce al Primogénito en la tierra, dice: Y adórenle todos los ángeles de Dios.Et lorsqu'il introduit de nouveau dans le monde le premier-né, il dit: Que tous les anges de Dieu l'adorent!E outra vez, quando introduz no mundo o primogênito, diz: E todos os anjos de Deus o adorem.Также, когда вводит Первородного во вселенную, говорит: и да поклонятся Ему все Ангелы Божии.Und abermals, da er einführt den Erstgeborenen in die Welt, spricht er: "Und es sollen ihn alle Engel Gottes anbeten."再 者 、 神 使 長 子 到 世 上 來 的 時 候 、 〔 或 作 神 再 使 長 子 到 世 上 來 的 時 候 〕 就 說 、 『 神 的 使 者 都 要 拜 他 。 』Yine Tanrı ilk doğanı dünyaya gönderirken diyor ki, ‹‹Tanrının bütün melekleri Ona tapınsın.››再 者 ， 神 使 长 子 到 世 上 来 的 时 候 （ 或 作 ： 神 再 使 长 子 到 世 上 来 的 时 候 ） ， 就 说 ： 神 的 使 者 都 要 拜 他 。And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.And again, when he brings in the first-begotten into the world, he said, And let all the angels of God worship him.And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.and when again He may bring in the first-born to the world, He saith, `And let them bow before him -- all messengers of God;`When he again brings in the firstborn into the world he says, "Let all the angels of God worship him."and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.And again, when he brings the first-born into the world, he says, "Let all God's angels worship him."وايضا متى ادخل البكر الى العالم يقول ولتسجد له كل ملائكة الله.
7 καὶ πρὸς μὲν τοὺς ἀγγέλους λέγει· Ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα·
Y ciertamente de los ángeles dice: El que hace á sus ángeles espíritus, Y á sus ministros llama de fuego.De plus, il dit des anges: Celui qui fait de ses anges des vents, Et de ses serviteurs une flamme de feu.E, quanto aos anjos, diz: Faz dos seus anjos espíritos, E de seus ministros labareda de fogo.Об Ангелах сказано: Ты творишь Ангелами Своими духов и служителями Своими пламенеющий огонь.Von den Engeln spricht er zwar: "Er macht seine Engel zu Winden und seine Diener zu Feuerflammen",論 到 使 者 、 又 說 、 『 神 以 風 為 使 者 、 以 火 焰 為 僕 役 。 』Melekler için, ‹‹Kendi meleklerini rüzgar, Hizmetkârlarını ateş alevi yapar›› diyor.论 到 使 者 ， 又 说 ： 神 以 风 为 使 者 ， 以 火 焰 为 仆 役 ；And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.And of the angels he said, Who makes his angels spirits, and his ministers a flame of fire.And of the angels he saith, Who maketh his angels winds, And his ministers a flame a fire:and unto the messengers, indeed, He saith, `Who is making His messengers spirits, and His ministers a flame of fire;`Of the angels he says, "Who makes his angels winds, And his servants a flame a fire."And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;Of the angels he says, "Who makes his angels winds, and his servants flames of fire."وعن الملائكة يقول الصانع ملائكته رياحا وخدامه لهيب نار.
8 πρὸς δὲ τὸν υἱόν· Ὁ θρόνος σου ὁ θεὸς εἰς τὸν αἰῶνα τοῦ αἰῶνος, ⸂καὶ ἡ ῥάβδος τῆς εὐθύτητος⸃ ῥάβδος τῆς βασιλείας ⸀σου.
Mas al hijo: Tu trono, oh Dios, por el siglo del siglo; Vara de equidad la vara de tu reino;Mais il a dit au Fils: Ton trône, ô Dieu est éternel; Le sceptre de ton règne est un sceptre d'équité;Mas, do Filho, diz: Ó Deus, o teu trono subsiste pelos séculos dos séculos; Cetro de eqüidade é o cetro do teu reino.А о Сыне: престол Твой, Боже, в век века; жезл царствия Твоего – жезл правоты.aber von dem Sohn: "Gott, dein Stuhl währt von Ewigkeit zu Ewigkeit; das Zepter deines Reichs ist ein richtiges Zepter.論 到 子 卻 說 、 『 神 阿 、 你 的 寶 座 是 永 永 遠 遠 的 、 你 的 國 權 是 正 直 的 。Ama Oğul için şöyle diyor: ‹‹Ey Tanrı, tahtın sonsuzluklar boyunca kalıcıdır, Egemenliğinin asası adalet asasıdır.论 到 子 却 说 ： 神 阿 ， 你 的 宝 座 是 永 永 远 远 的 ； 你 的 国 权 是 正 直 的 。But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.But to the Son he said, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom.but of the Son [he saith,] Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.and unto the Son: `Thy throne, O God, [is] to the age of the age; a scepter of righteousness [is] the scepter of thy reign;but of the Son he says, "Your throne, God, is forever and ever; The scepter of uprightness is the scepter of your kingdom.but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom.But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom.واما عن الابن كرسيك يا الله الى دهر الدهور. قضيب استقامة قضيب ملكك.
9 ἠγάπησας δικαιοσύνην καὶ ἐμίσησας ἀνομίαν· διὰ τοῦτο ἔχρισέν σε ὁ θεός, ὁ θεός σου, ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου·
Has amado la justicia, y aborrecido la maldad; Por lo cual te ungió Dios, el Dios tuyo, Con óleo de alegría más que á tus compañeros.Tu as aimé la justice, et tu as haï l'iniquité; C'est pourquoi, ô Dieu, ton Dieu t'a oint D'une huile de joie au-dessus de tes égaux.Amaste a justiça e odiaste a iniqüidade; por isso Deus, o teu Deus, te ungiu Com óleo de alegria mais do que a teus companheiros.Ты возлюбил правду и возненавидел беззаконие, посему помазал Тебя, Боже, Бог Твой елеем радости более соучастников Твоих.Du hast geliebt die Gerechtigkeit und gehaßt die Ungerechtigkeit; darum hat dich, o Gott, gesalbt dein Gott mit dem Öl der Freuden über deine Genossen."你 喜 愛 公 義 、 恨 惡 罪 惡 ． 所 以 神 、 就 是 你 的 神 、 用 喜 樂 油 膏 你 、 勝 過 膏 你 的 同 伴 。 』Doğruluğu sevdin, kötülükten nefret ettin. Bunun için Tanrı, senin Tanrın, Seni sevinç yağıyla Arkadaşlarından daha çok meshetti.››你 喜 爱 公 义 ， 恨 恶 罪 恶 ； 所 以 神 ， 就 是 你 的 神 ， 用 喜 乐 油 膏 你 ， 胜 过 膏 你 的 同 伴 ；Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;`You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you With the oil of gladness above your fellows."Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades."احببت البر وابغضت الاثم من اجل ذلك مسحك الله الهك بزيت الابتهاج اكثر من شركائك.
10 καί· Σὺ κατ’ ἀρχάς, κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί·
Y: Tú, oh Señor, en el principio fundaste la tierra; Y los cielos son obras de tus manos:Et encore: Toi, Seigneur, tu as au commencement fondé la terre, Et les cieux sont l'ouvrage de tes mains;E: Tu, Senhor, no princípio fundaste a terra, E os céus são obra de tuas mãos.И: в начале Ты, Господи, основал землю, и небеса – дело рук Твоих;Und: "Du, HERR, hast von Anfang die Erde gegründet, und die Himmel sind deiner Hände Werk.又 說 、 『 主 阿 、 你 起 初 立 了 地 的 根 基 、 天 也 是 你 手 所 造 的 ．Yine diyor ki, ‹‹Ya Rab, başlangıçta Dünyanın temellerini sen attın. Gökler de senin ellerinin yapıtıdır.又 说 ： 主 阿 ， 你 起 初 立 了 地 的 根 基 ； 天 也 是 你 手 所 造 的 。And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:And, You, Lord, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands:and, `Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens;And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.And, "Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands;وانت يا رب في البدء اسست الارض والسموات هي عمل يديك.
11 αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμένεις· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται,
Ellos perecerán, mas tú eres permanente; Y todos ellos se envejecerán como una vestidura;Ils périront, mais tu subsistes; Ils vieilliront tous comme un vêtement,Eles perecerão, mas tu permanecerás; E todos eles, como roupa, envelhecerão,они погибнут, а Ты пребываешь; и все обветшают, как риза,Sie werden vergehen, du aber wirst bleiben. Und sie werden alle veralten wie ein Kleid;天 地 都 要 滅 沒 、 你 卻 要 長 存 ． 天 地 都 要 像 衣 服 漸 漸 舊 了 ．Onlar yok olacak, ama sen kalıcısın. Hepsi bir giysi gibi eskiyecek.天 地 都 要 灭 没 ， 你 却 要 长 存 。 天 地 都 要 象 衣 服 渐 渐 旧 了 ；They shall perish; but thou remainest; and they all shall wax old as doth a garment;They shall perish; but you remain; and they all shall wax old as does a garment;They shall perish; but thou continuest: And they all shall wax old as doth a garment;these shall perish, and Thou dost remain, and all, as a garment, shall become old,They will perish, but you continue. They all will grow old like a garment does.They shall perish, but *thou* continuest still; and they all shall grow old as a garment,they will perish, but thou remainest; they will all grow old like a garment,هي تبيد ولكن انت تبقى وكلها كثوب تبلى
12 καὶ ὡσεὶ περιβόλαιον ἑλίξεις αὐτούς, ⸂ὡς ἱμάτιον⸃ καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ, καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν.
Y como un vestido los envolverás, y serán mudados; Empero tú eres el mismo, Y tus años no acabarán.Tu les rouleras comme un manteau et ils seront changés; Mais toi, tu restes le même, Et tes années ne finiront point.E como um manto os enrolarás, e serão mudados. Mas tu és o mesmo, E os teus anos não acabarão.и как одежду свернешь их, и изменятся; но Ты тот же, и лета Твои не кончатся.und wie ein Gewand wirst du sie wandeln, und sie werden sich verwandeln. Du aber bist derselbe, und deine Jahre werden nicht aufhören."你 要 將 天 地 捲 起 來 、 像 一 件 外 衣 、 天 地 就 都 改 變 了 ． 惟 有 你 永 不 改 變 、 你 的 年 數 沒 有 窮 盡 。 』Bir kaftan gibi düreceksin onları, Bir giysi gibi değiştirilecekler. Ama sen hep aynısın, Yılların tükenmeyecek.››你 要 将 天 地 卷 起 来 ， 象 一 件 外 衣 ， 天 地 就 都 改 变 了 。 惟 冇 你 永 不 改 变 ； 你 的 年 数 没 冇 穷 尽 。And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.And as a clothing shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.`As a mantle you will roll them up. And they will be changed. But you are the same. Your years will not fail."and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail.like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end."وكرداء تطويها فتتغيّر ولكن انت انت وسنوك لن تفنى.
13 πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε· Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;
Pues, ¿á cuál de los ángeles dijo jamás: Siéntate á mi diestra, Hasta que ponga á tus enemigos por estrado de tus pies?Et auquel des anges a-t-il jamais dit: Assieds-toi à ma droite, jusqu'à ce que je fasse de tes ennemis ton marchepied?E a qual dos anjos disse jamais: Assenta-te à minha destra, Até que ponha a teus inimigos por escabelo de teus pés?Кому когда из Ангелов сказал [Бог]: седи одесную Меня, доколе положу врагов Твоих в подножие ног Твоих?Zu welchem Engel aber hat er jemals gesagt: "Setze dich zu meiner Rechten, bis ich lege deine Feinde zum Schemel deiner Füße"?所 有 的 天 使 、 神 從 來 對 那 一 個 說 、 『 你 坐 在 我 的 右 邊 、 等 我 使 你 仇 敵 作 你 的 腳 凳 。 』Tanrı meleklerin herhangi birine, ‹‹Ben düşmanlarını Ayaklarının altına serinceye dek, Sağımda otur››所 冇 的 天 使 ， 神 从 来 对 那 一 个 说 ： 你 坐 在 我 的 右 边 ， 等 我 使 你 仇 敌 作 你 的 脚 凳 ？But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?And unto which of the messengers said He ever, `Sit at My right hand, till I may make thine enemies thy footstool?`But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet?"But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?But to what angel has he ever said, "Sit at my right hand, till I make thy enemies a stool for thy feet"?ثم لمن من الملائكة قال قط اجلس عن يميني حتى اضع اعداءك موطئا لقدميك.
14 οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;
¿No son todos espíritus administradores, enviados para servicio á favor de los que serán herederos de salud?Ne sont-ils pas tous des esprits au service de Dieu, envoyés pour exercer un ministère en faveur de ceux qui doivent hériter du salut?Não são porventura todos eles espíritos ministradores, enviados para servir a favor daqueles que hão de herdar a salvação?Не все ли они суть служебные духи, посылаемые на служение для тех, которые имеют наследовать спасение?Sind sie nicht allzumal dienstbare Geister, ausgesandt zum Dienst um derer willen, die ererben sollen die Seligkeit?天 使 豈 不 都 是 服 役 的 靈 、 奉 差 遣 為 那 將 要 承 受 救 恩 的 人 效 力 麼 。Bütün melekler kurtuluşu miras alacaklara hizmet etmek için gönderilen görevli ruhlar değil midir?天 使 岂 不 都 是 服 役 的 灵 、 奉 差 遣 为 那 将 要 承 受 救 恩 的 人 效 力 么 ？Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?Aren`t they all ministering spirits, sent forth to do service for the sake of those who will inherit salvation?Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?أليس جميعهم ارواحا خادمة مرسلة للخدمة لاجل العتيدين ان يرثوا الخلاص
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