18 verses
1 Διὰ τοῦτο δεῖ περισσοτέρως ⸂προσέχειν ἡμᾶς⸃ τοῖς ἀκουσθεῖσιν, μήποτε παραρυῶμεν.
POR tanto, es menester que con más diligencia atendamos á las cosas que hemos oído, porque acaso no nos escurramos.C'est pourquoi nous devons d'autant plus nous attacher aux choses que nous avons entendues, de peur que nous ne soyons emportés loin d'elles.PORTANTO, convém-nos atentar com mais diligência para as coisas que já temos ouvido, para que em tempo algum nos desviemos delas.Посему мы должны быть особенно внимательны к слышанному, чтобы не отпасть.Darum sollen wir desto mehr wahrnehmen des Worts, das wir hören, damit wir nicht dahinfahren.所 以 我 們 當 越 發 鄭 重 所 聽 見 的 道 理 、 恐 怕 我 們 隨 流 失 去 。Bu nedenle, akıntıya kapılıp sürüklenmemek için işittiklerimizi daha çok önemsemeliyiz.所 以 ， 我 们 当 越 发 郑 重 所 听 见 的 道 理 ， 恐 怕 我 们 随 流 失 去 。Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away [from them].Because of this it behoveth [us] more abundantly to take heed to the things heard, lest we may glide aside,Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.For this reason we should give heed more abundantly to the things [we have] heard, lest in any way we should slip away.Therefore we must pay the closer attention to what we have heard, lest we drift away from it.لذلك يجب ان نتنبه اكثر الى ما سمعنا لئلا نفوته.
2 εἰ γὰρ ὁ δι’ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν,
Porque si la palabra dicha por los ángeles fué firme, y toda rebeliíon y desobediencia recibió justa paga de retribución,Car, si la parole annoncée par des anges a eu son effet, et si toute transgression et toute désobéissance a reçu une juste rétribution,Porque, se a palavra falada pelos anjos permaneceu firme, e toda a transgressão e desobediência recebeu a justa retribuição,Ибо, если через Ангелов возвещенное слово было твердо, и всякое преступление и непослушание получало праведное воздаяние,Denn so das Wort festgeworden ist, das durch die Engel geredet ist, und eine jegliche Übertretung und jeder Ungehorsam seinen rechten Lohn empfangen hat,那 藉 著 天 使 所 傳 的 話 、 既 是 確 定 的 、 凡 干 犯 悖 逆 的 、 都 受 了 該 受 的 報 應 ．Çünkü melekler aracılığıyla bildirilen söz geçerli olduysa, her suç ve her sözdinlemezlik hak ettiği karşılığı aldıysa, bu denli büyük kurtuluşu görmezlikten gelirsek nasıl kurtulabiliriz? Başlangıçta Rab tarafından bildirilen bu kurtuluş, Rabbi dinlemiş olanlarca bize doğrulandı.那 藉 着 天 使 所 传 的 话 既 是 确 定 的 ； 凡 干 犯 悖 逆 的 都 受 了 该 受 的 报 应 。For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,For if the message declared by angels was valid and every transgression or disobedience received a just retribution,لانه ان كانت الكلمة التي تكلم بها ملائكة قد صارت ثابتة وكل تعد ومعصية نال مجازاة عادلة
3 πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας, ἥτις, ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη,
¿Cómo escaparemos nosotros, si tuviéremos en poco una salud tan grande? La cual, habiendo comenzado á ser publicada por el Señor, ha sido confirmada hasta nosotros por los que oyeron;comment échapperons-nous en négligeant un si grand salut, qui, annoncé d'abord par le Seigneur, nous a été confirmé par ceux qui l'ont entendu,Como escaparemos nós, se não atentarmos para uma tão grande salvação, a qual, começando a ser anunciada pelo Senhor, foi-nos depois confirmada pelos que a ouviram;то как мы избежим, вознерадев о толиком спасении, которое, быв сначала проповедано Господом, в нас утвердилось слышавшими [от Него],wie wollen wir entfliehen, so wir eine solche Seligkeit nicht achten? welche, nachdem sie zuerst gepredigt ist durch den HERRN, auf uns gekommen ist durch die, so es gehört haben;我 們 若 忽 略 這 麼 大 的 救 恩 、 怎 能 逃 罪 呢 ． 這 救 恩 起 先 是 主 親 自 講 的 、 後 來 是 聽 見 的 人 給 我 們 證 實 了 ．我 们 若 忽 略 这 么 大 的 救 恩 ， 怎 能 逃 罪 呢 ？ 这 救 恩 起 先 是 主 亲 自 讲 的 ， 后 来 是 听 见 的 人 给 我 们 證 实 了 。How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,how will we escape, if we neglect so great a salvation -- which at the first having been spoken through the Lord, was confirmed to us by those who heard;how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard;how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him,فكيف ننجو نحن ان اهملنا خلاصا هذا مقداره قد ابتدأ الرب بالتكلم به ثم تثبت لنا من الذين سمعوا
4 συνεπιμαρτυροῦντος τοῦ θεοῦ σημείοις τε καὶ τέρασιν καὶ ποικίλαις δυνάμεσιν καὶ πνεύματος ἁγίου μερισμοῖς κατὰ τὴν αὐτοῦ θέλησιν;
Testificando juntamente con ellos Dios, con señales y milagros, y diversas maravillas, y repartimientos del Espíritu Santo según su voluntad.Dieu appuyant leur témoignage par des signes, des prodiges, et divers miracles, et par les dons du Saint Esprit distribués selon sa volonté.Testificando também Deus com eles, por sinais, e milagres, e várias maravilhas e dons do Espírito Santo, distribuídos por sua vontade?при засвидетельствовании от Бога знамениями и чудесами, и различными силами, и раздаянием Духа Святаго по Его воле?und Gott hat ihr Zeugnis gegeben mit Zeichen, Wundern und mancherlei Kräften und mit Austeilung des heiligen Geistes nach seinem Willen.神 又 按 自 己 的 旨 意 、 用 神 蹟 奇 事 、 和 百 般 的 異 能 、 並 聖 靈 的 恩 賜 、 同 們 作 見 證 。Tanrı da belirtiler, harikalar, çeşitli mucizeler ve kendi isteği uyarınca dağıttığı Kutsal Ruh armağanlarıyla buna tanıklık etti.神 又 按 自 己 的 旨 意 ， 用 神 蹟 、 奇 事 和 百 般 的 异 能 ， 并 圣 灵 的 恩 赐 ， 同 他 们 作 见 證 。God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will?God bearing, besides, witness with [them] to [it], both by signs and wonders, and various acts of power, and distributions of [the] Holy Spirit, according to his will?while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will.شاهدا الله معهم بآيات وعجائب وقوات متنوعة ومواهب الروح القدس حسب ارادته
5 Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν·
Porque no sujetó á los ángeles el mundo venidero, del cual hablamos.En effet, ce n'est pas à des anges que Dieu a soumis le monde à venir dont nous parlons.Porque não foi aos anjos que sujeitou o mundo futuro, de que falamos.Ибо не Ангелам Бог покорил будущую вселенную, о которой говорим;Denn er hat nicht den Engeln untergetan die zukünftige Welt, davon wir reden.我 們 所 說 將 來 的 世 界 、 神 原 沒 有 交 給 天 使 管 轄 。Tanrı, sözünü ettiğimiz gelecek dünyayı meleklere bağlı kılmadı.我 们 所 说 将 来 的 世 界 ， 神 原 没 冇 交 给 天 使 管 辖 。For unto the angels hath he not put in subjection the world to come, whereof we speak.For to the angels has he not put in subjection the world to come, whereof we speak.For not unto angels did he subject the world to come, whereof we speak.For not to messengers did He subject the coming world, concerning which we speak,For he didn`t subject the world to come, whereof we speak, to angels.For he has not subjected to angels the habitable world which is to come, of which we speak;For it was not to angels that God subjected the world to come, of which we are speaking.فانه لملائكة لم يخضع العالم العتيد الذي نتكلم عنه.
6 διεμαρτύρατο δέ πού τις λέγων· Τί ἐστιν ἄνθρωπος ὅτι μιμνῄσκῃ αὐτοῦ, ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν;
Testificó empero uno en cierto lugar, diciendo: ¿Qué es el hombre, que te acuerdas de él? ¿O el hijo del hombre, que le visitas?Or quelqu'un a rendu quelque part ce témoignage: Qu'est-ce que l'homme, pour que tu te souviennes de lui, Ou le fils de l'homme, pour que tu prennes soin de lui?Mas em certo lugar testificou alguém, dizendo: Que é o homem, para que dele te lembres? Ou o filho do homem, para que o visites?напротив некто негде засвидетельствовал, говоря: что значит человек, что Ты помнишь его? или сын человеческий, что Ты посещаешь его?Es bezeugt aber einer an einem Ort und spricht: "Was ist der Mensch, daß du sein gedenkest, und des Menschen Sohn, daß du auf ihn achtest?但 有 人 在 經 上 某 處 證 明 說 、 『 人 算 甚 麼 、 你 竟 顧 念 他 、 世 人 算 甚 麼 、 你 竟 眷 顧 他 ．Ama biri bir yerde şöyle tanıklık etmiştir: ‹‹Ya Rab, insan ne ki, onu anasın, Ya da insanoğlu ne ki, ona ilgi gösteresin?但 冇 人 在 经 上 某 处 證 明 说 ： 人 算 甚 么 ， 你 竟 顾 念 他 ？ 世 人 算 甚 么 ， 你 竟 眷 顾 他 ？But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?and one in a certain place did testify fully, saying, `What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him?لكن شهد واحد في موضع قائلا ما هو الانسان حتى تذكره او ابن الانسان حتى تفتقده.
7 ἠλάττωσας αὐτὸν βραχύ τι παρ’ ἀγγέλους, δόξῃ καὶ τιμῇ ἐστεφάνωσας ⸀αὐτόν,
Tú le hiciste un poco menor que los ángeles, Coronástele de gloria y de honra, Y pusístete sobre las obras de tus manos;Tu l'as abaissé pour un peu de temps au-dessous des anges, Tu l'as couronné de gloire et d'honneur,Tu o fizeste um pouco menor do que os anjos, De glória e de honra o coroaste, E o constituíste sobre as obras de tuas mãos;Не много Ты унизил его пред Ангелами; славою и честью увенчал его, и поставил его над делами рук Твоих,Du hast ihn eine kleine Zeit niedriger sein lassen denn die Engel; mit Preis und Ehre hast du ihn gekrönt und hast ihn gesetzt über die Werke deiner Hände;你 叫 他 比 天 使 微 小 一 點 、 〔 或 作 你 叫 他 暫 時 比 天 使 小 〕 賜 他 榮 耀 尊 貴 為 冠 冕 、 並 將 你 手 所 造 的 都 派 他 管 理 ．Onu meleklerden biraz aşağı kıldın, Başına yücelik ve onur tacını koydun, Ellerinin yapıtları üzerine onu görevlendirdin.你 叫 他 比 天 使 微 小 一 点 （ 或 作 ： 你 叫 他 暂 时 比 天 使 小 ） ， 赐 他 荣 耀 尊 贵 为 冠 冕 ， 并 将 你 手 所 造 的 都 派 他 管 理 ，Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:You made him a little lower than the angels; you crowned him with glory and honor, and did set him over the works of your hands:Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,You made him a little lower than the angels; You crowned him with glory and honor.Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;]Thou didst make him for a little while lower than the angels, thou hast crowned him with glory and honor,وضعته قليلا عن الملائكة. بمجد وكرامة كللته واقمته على اعمال يديك.
8 πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ· ἐν ⸂τῷ γὰρ⸃ ⸀ὑποτάξαι τὰ πάντα οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα·
Todas las cosas sujetaste debajo de sus pies. Porque en cuanto le sujetó todas las cosas, nada dejó que no sea sujeto á él; mas aun no vemos que todas las cosas le sean sujetas.Tu as mis toutes choses sous ses pieds. En effet, en lui soumettant toutes choses, Dieu n'a rien laissé qui ne lui fût soumis. Cependant, nous ne voyons pas encore maintenant que toutes choses lui soient soumises.Todas as coisas lhe sujeitaste debaixo dos pés. Ora, visto que lhe sujeitou todas as coisas, nada deixou que lhe não esteja sujeito. Mas agora ainda não vemos que todas as coisas lhe estejam sujeitas.все покорил под ноги его. Когда же покорил ему все, то не оставил ничего непокоренным ему. Ныне же еще не видим, чтобы все было ему покорено;alles hast du unter seine Füße getan." In dem, daß er ihm alles hat untergetan, hat er nichts gelassen, das ihm nicht untertan sei; jetzt aber sehen wir noch nicht, daß ihm alles untertan sei.叫 萬 物 都 服 在 他 的 腳 下 。 』 既 叫 萬 物 都 服 他 、 就 沒 有 剩 下 一 樣 不 服 他 的 。 只 是 如 今 我 們 還 不 見 萬 物 都 服 他 。Her şeyi ayakları altına sererek Ona bağımlı kıldın.›› bırakmadı. Ne var ki, her şeyin insana bağımlı kılındığını henüz görmüyoruz.叫 万 物 都 服 在 他 的 脚 下 。 既 叫 万 物 都 服 他 ， 就 没 冇 剩 下 一 样 不 服 他 的 。 只 是 如 今 我 们 还 不 见 万 物 都 服 他 。Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.all things Thou didst put in subjection under his feet,` for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don`t see all things subjected to him, yet.thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,putting everything in subjection under his feet." Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him.اخضعت كل شيء تحت قدميه. لانه اذ أخضع الكل له لم يترك شيئا غير خاضع له. على اننا الآن لسنا نرى الكل بعد مخضعا له.
9 τὸν δὲ βραχύ τι παρ’ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως ⸀χωρὶς θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου.
Empero vemos coronado de gloria y de honra, por el padecimiento de muerte, á aquel Jesús que es hecho un poco menor que los ángeles, para que por gracia de Dios gustase la muerte por todos.Mais celui qui a été abaissé pour un peu de temps au-dessous des anges, Jésus, nous le voyons couronné de gloire et d'honneur à cause de la mort qu'il a soufferte, afin que, par la grâce de Dieu, il souffrît la mort pour tous.Vemos, porém, coroado de glória e de honra aquele Jesus que fora feito um pouco menor do que os anjos, por causa da paixão da morte, para que, pela graça de Deus, provasse a morte por todos.но видим, что за претерпение смерти увенчан славою и честью Иисус, Который не много был унижен пред Ангелами, дабы Ему, по благодати Божией, вкусить смерть за всех.Den aber, der eine kleine Zeit niedriger gewesen ist als die Engel, Jesum, sehen wir durchs Leiden des Todes gekrönt mit Preis und Ehre, auf daß er von Gottes Gnaden für alle den Tod schmeckte.惟 獨 見 那 成 為 比 天 使 小 一 點 的 耶 穌 、 〔 或 作 惟 獨 見 耶 穌 暫 時 比 天 使 小 〕 因 為 受 死 的 苦 、 就 得 了 尊 貴 榮 耀 為 冠 冕 、 叫 他 因 著 神 的 恩 、 為 人 人 嘗 了 死 味 。Ama meleklerden biraz aşağı kılınmış olan İsayı, Tanrının lütfuyla herkes için ölümü tatsın diye çektiği ölüm acısı sonucunda yücelik ve onur tacı giydirilmiş olarak görüyoruz.惟 独 见 那 成 为 比 天 使 小 一 点 的 耶 稣 （ 或 作 ： 惟 独 见 耶 稣 暂 时 比 天 使 小 ） ； 因 为 受 死 的 苦 ， 就 得 了 尊 贵 荣 耀 为 冠 冕 ， 叫 他 因 着 神 的 恩 ， 为 人 人 尝 了 死 味 。But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.But we behold him who hath been made a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man].and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one.ولكن الذي وضع قليلا عن الملائكة يسوع نراه مكللا بالمجد والكرامة من اجل ألم الموت لكي يذوق بنعمة الله الموت لاجل كل واحد.
10 Ἔπρεπεν γὰρ αὐτῷ, δι’ ὃν τὰ πάντα καὶ δι’ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
Porque convenía que aquel por cuya causa son todas las cosas, y por el cual todas las cosas subsisten, habiendo de llevar á la gloria á muchos hijos, hiciese consumado por aflicciones al autor de la salud de ellos.Il convenait, en effet, que celui pour qui et par qui sont toutes choses, et qui voulait conduire à la gloire beaucoup de fils, élevât à la perfection par les souffrances le Prince de leur salut.Porque convinha que aquele, para quem são todas as coisas, e mediante quem tudo existe, trazendo muitos filhos à glória, consagrasse pelas aflições o príncipe da salvação deles.Ибо надлежало, чтобы Тот, для Которого все и от Которого все, приводящего многих сынов в славу, вождя спасения их совершил через страдания.Denn es ziemte dem, um deswillen alle Dinge sind und durch den alle Dinge sind, der da viel Kinder hat zur Herrlichkeit geführt, daß er den Herzog der Seligkeit durch Leiden vollkommen machte.原 來 那 為 萬 物 所 屬 、 為 萬 物 所 本 的 、 要 領 許 多 的 兒 子 進 榮 耀 裡 去 、 使 救 他 們 的 元 帥 、 因 受 苦 難 得 以 完 全 、 本 是 合 宜 的 。Birçok oğulu yüceliğe eriştirirken onların kurtuluş öncüsünü acılarla yetkinliğe erdirmesi, her şeyi kendisi için ve kendi aracılığıyla var eden Tanrıya uygun düşüyordu.原 来 那 为 万 物 所 属 为 万 物 所 本 的 ， 要 领 许 多 的 儿 子 进 荣 耀 里 去 ， 使 救 他 们 的 元 帅 ， 因 受 苦 难 得 以 完 全 ， 本 是 合 宜 的 。For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.For it was becoming to Him, because of whom [are] the all things, and through whom [are] the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.لانه لاق بذاك الذي من اجله الكل وبه الكل وهو آت بابناء كثيرين الى المجد ان يكمل رئيس خلاصهم بالآلام.
11 ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι’ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
Porque el que santifica y los que son santificados, de uno son todos: por lo cual no se avergüenza de llamarlos hermanos,Car celui qui sanctifie et ceux qui sont sanctifiés sont tous issus d'un seul. C'est pourquoi il n'a pas honte de les appeler frères,Porque, assim o que santifica, como os que são santificados, são todos de um; por cuja causa não se envergonha de lhes chamar irmãos,Ибо и освящающий и освящаемые, все – от Единого; поэтому Он не стыдится называть их братиями, говоря:Sintemal sie alle von einem kommen, beide, der da heiligt und die da geheiligt werden. Darum schämt er sich auch nicht, sie Brüder zu heißen,因 那 使 人 成 聖 的 、 和 那 些 得 以 成 聖 的 、 都 是 出 於 一 ． 所 以 他 稱 他 們 為 弟 兄 、 也 不 以 為 恥 、Çünkü hepsi -kutsal kılan da kutsal kılınanlar da- aynı Babadandır. Bunun içindir ki, İsa onlara ‹‹kardeşlerim›› demekten utanmıyor.因 那 使 人 成 圣 的 和 那 些 得 以 成 圣 的 ， 都 是 出 于 一 。 所 以 ， 他 称 他 们 为 弟 兄 也 不 以 为 耻 ，For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brothers,For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,for both he who is sanctifying and those sanctified [are] all of one, for which cause he is not ashamed to call them brethren,For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren,لان المقدس والمقدسين جميعهم من واحد فلهذا السبب لا يستحي ان يدعوهم اخوة
12 λέγων· Ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου, ἐν μέσῳ ἐκκλησίας ὑμνήσω σε·
Diciendo: Anunciaré á mis hermanos tu nombre, En medio de la congregación te alabaré.lorsqu'il dit: J'annoncerai ton nom à mes frères, Je te célébrerai au milieu de l'assemblée.Dizendo: Anunciarei o teu nome a meus irmãos, Cantar-te-ei louvores no meio da congregação.возвещу имя Твое братиям Моим, посреди церкви воспою Тебя.und spricht: "Ich will verkündigen deinen Namen meinen Brüdern und mitten in der Gemeinde dir lobsingen."說 、 『 我 要 將 你 的 名 傳 與 我 的 弟 兄 、 在 會 中 我 要 頌 揚 你 。 』‹‹Adını kardeşlerime duyuracağım, Topluluğun ortasında Seni ilahilerle öveceğim›› diyor.说 ： 我 要 将 你 的 名 传 与 我 的 弟 兄 ， 在 会 中 我 要 颂 扬 你 ；Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.Saying, I will declare your name to my brothers, in the middle of the church will I sing praise to you.saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.saying, `I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;` and again, `I will be trusting on Him;`saying, "I will declare your name to my brothers, In the midst of the congregation will I sing your praise."saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises.saying, "I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee."قائلا اخبر باسمك اخوتي وفي وسط الكنيسة اسبحك.
13 καὶ πάλιν· Ἐγὼ ἔσομαι πεποιθὼς ἐπ’ αὐτῷ· καὶ πάλιν· Ἰδοὺ ἐγὼ καὶ τὰ παιδία ἅ μοι ἔδωκεν ὁ θεός.
Y otra vez: Yo confiaré en él. Y otra vez: He aquí, yo y los hijos que me dió Dios.Et encore: Je me confierai en toi. Et encore: Me voici, moi et les enfants que Dieu m'a donnés.E outra vez: Porei nele a minha confiança. E outra vez: Eis-me aqui a mim, e aos filhos que Deus me deu.И еще: Я буду уповать на Него. И еще: вот Я и дети, которых дал Мне Бог.Und abermals: "Ich will mein Vertrauen auf ihn setzen." und abermals: "Siehe da, ich und die Kinder, welche mir Gott gegeben hat."又 說 、 『 我 要 倚 賴 他 。 』 又 說 、 『 看 哪 、 我 與 神 所 給 我 的 兒 女 。 』Yine, ‹‹Ben Ona güveneceğim›› ve yine, ‹‹İşte ben ve Tanrının bana verdiği çocuklar›› diyor.又 说 ： 我 要 倚 赖 他 ； 又 说 ： 看 哪 ， 我 与 神 所 给 我 的 儿 女 。And again, I will put my trust in him. And again, Behold I and the children which God hath given me.And again, I will put my trust in him. And again, Behold I and the children which God has given me.And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.and again, `Behold I and the children that God did give to me.`Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me."And again, I will trust in him. And again, Behold, I and the children which God has given me.And again, "I will put my trust in him." And again, "Here am I, and the children God has given me."وايضا انا اكون متوكلا عليه. وايضا ها انا والاولاد الذين اعطانيهم الله.
14 Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν ⸂αἵματος καὶ σαρκός⸃, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ’ ἔστι τὸν διάβολον,
Así que, por cuanto los hijos participaron de carne y sangre, él también participó de lo mismo, para destruir por la muerte al que tenía el imperio de la muerte, es á saber, al diablo,Ainsi donc, puisque les enfants participent au sang et à la chair, il y a également participé lui-même, afin que, par la mort, il anéantît celui qui a la puissance de la mort, c'est à dire le diable,E, visto como os filhos participam da carne e do sangue, também ele participou das mesmas coisas, para que pela morte aniquilasse o que tinha o império da morte, isto é, o diabo;А как дети причастны плоти и крови, то и Он также воспринял оные, дабы смертью лишить силы имеющего державу смерти, то есть диавола,Nachdem nun die Kinder Fleisch und Blut haben, ist er dessen gleichermaßen teilhaftig geworden, auf daß er durch den Tod die Macht nehme dem, der des Todes Gewalt hatte, das ist dem Teufel,兒 女 既 同 有 血 肉 之 體 、 他 也 照 樣 親 自 成 了 血 肉 之 體 ． 特 要 藉 著 死 、 敗 壞 那 掌 死 權 的 就 是 魔 鬼 ．Bu çocuklar etten ve kandan oldukları için İsa, ölüm gücüne sahip olanı, yani İblisi, ölüm aracılığıyla etkisiz kılmak üzere onlarla aynı insan yapısını aldı.儿 女 既 同 冇 血 肉 之 体 ， 他 也 照 样 亲 自 成 了 血 肉 之 体 ， 特 要 藉 着 死 败 坏 那 掌 死 权 的 ， 就 是 魔 鬼 ，Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;For as much then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,فاذ قد تشارك الاولاد في اللحم والدم اشترك هو ايضا كذلك فيهما لكي يبيد بالموت ذاك الذي له سلطان الموت اي ابليس
15 καὶ ἀπαλλάξῃ τούτους, ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.
Y librar á los que por el temor de la muerte estaban por toda la vida sujetos á servidumbre.et qu'il délivrât tous ceux qui, par crainte de la mort, étaient toute leur vie retenus dans la servitude.E livrasse todos os que, com medo da morte, estavam por toda a vida sujeitos à servidão.и избавить тех, которые от страха смерти через всю жизнь были подвержены рабству.und erlöste die, so durch Furcht des Todes im ganzen Leben Knechte sein mußten.並 要 釋 放 那 些 一 生 因 怕 死 而 為 奴 僕 的 人 。Bunu, ölüm korkusu yüzünden yaşamları boyunca köle olanların hepsini özgür kılmak için yaptı.并 要 释 放 那 些 一 生 因 怕 死 而 为 奴 仆 的 人 。And deliver them who through fear of death were all their lifetime subject to bondage.And deliver them who through fear of death were all their lifetime subject to bondage.and might deliver all them who through fear of death were all their lifetime subject to bondage.and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,and might deliver all of them who through fear of death were all their lifetime subject to bondage.and might set free all those who through fear of death through the whole of their life were subject to bondage.and deliver all those who through fear of death were subject to lifelong bondage.ويعتق اولئك الذين خوفا من الموت كانوا جميعا كل حياتهم تحت العبودية.
16 οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται, ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.
Porque ciertamente no tomó á los ángeles, sino á la simiente de Abraham tomó.Car assurément ce n'est pas à des anges qu'il vient en aide, mais c'est à la postérité d'Abraham.Porque, na verdade, ele não tomou os anjos, mas tomou a descendência de Abraão.Ибо не Ангелов восприемлет Он, но восприемлет семя Авраамово.Denn er nimmt sich ja nicht der Engel an, sondern des Samens Abrahams nimmt er sich an.他 並 不 救 拔 天 使 、 乃 是 救 拔 亞 伯 拉 罕 的 後 裔 。Kuşkusuz O, meleklere değil, İbrahimin soyundan olanlara yardım ediyor.他 并 不 救 拔 天 使 ， 乃 是 救 拔 亚 伯 拉 罕 的 后 裔 。For verily he took not on him the nature of angels; but he took on him the seed of Abraham.For truly he took not on him the nature of angels; but he took on him the seed of Abraham.For verily not to angels doth he give help, but he giveth help to the seed of Abraham.for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,For most assuredly, not to angels does he give help, but he gives help to the seed of Abraham.For he does not indeed take hold of angels [by the hand], but he takes hold of the seed of Abraham.For surely it is not with angels that he is concerned but with the descendants of Abraham.لانه حقا ليس يمسك الملائكة بل يمسك نسل ابراهيم
17 ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ·
Por lo cual, debía ser en todo semejante á los hermanos, para venir á ser misericordioso y fiel Pontífice en lo que es para con Dios, para expiar los pecados del pueblo.En conséquence, il a dû être rendu semblable en toutes choses à ses frères, afin qu'il fût un souverain sacrificateur miséricordieux et fidèle dans le service de Dieu, pour faire l'expiation des péchés du peuple;Por isso convinha que em tudo fosse semelhante aos irmãos, para ser misericordioso e fiel sumo sacerdote naquilo que é de Deus, para expiar os pecados do povo.Посему Он должен был во всем уподобиться братиям, чтобы быть милостивым и верным первосвященником пред Богом, для умилостивления за грехи народа.Daher mußte er in allen Dingen seinen Brüdern gleich werden, auf daß er barmherzig würde und ein treuer Hoherpriester vor Gott, zu versöhnen die Sünden des Volks.所 以 他 凡 事 該 與 他 的 弟 兄 相 同 、 為 要 在 神 的 事 上 、 成 為 慈 悲 忠 信 的 大 祭 司 、 為 百 姓 的 罪 獻 上 挽 回 祭 。Bunun için her yönden kardeşlerine benzemesi gerekiyordu. Öyle ki, Tanrıya hizmetinde merhametli ve sadık bir başkâhin olup halkın günahlarını bağışlatabilsin.所 以 ， 他 凡 事 该 与 他 的 弟 兄 相 同 ， 为 要 在 神 的 事 上 成 为 慈 悲 忠 信 的 大 祭 司 ， 为 百 姓 的 罪 献 上 挽 回 祭 。Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.Why in all things it behooved him to be made like to his brothers, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people.من ثم كان ينبغي ان يشبه اخوته في كل شيء لكي يكون رحيما ورئيس كهنة امينا في ما للّه حتى يكفّر خطايا الشعب.
18 ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.
Porque en cuanto él mismo padeció siendo tentado, es poderoso para socorrer á los que son tentados.car, ayant été tenté lui-même dans ce qu'il a souffert, il peut secourir ceux qui sont tentés.Porque naquilo que ele mesmo, sendo tentado, padeceu, pode socorrer aos que são tentados.Ибо, как Сам Он претерпел, быв искушен, то может и искушаемым помочь.Denn worin er gelitten hat und versucht ist, kann er helfen denen, die versucht werden.他 自 己 既 然 被 試 探 而 受 苦 、 就 能 搭 救 被 試 探 的 人 。Çünkü kendisi denenip acı çektiği için denenenlere yardım edebilir.他 自 己 既 然 被 试 探 而 受 苦 ， 就 能 搭 救 被 试 探 的 人 。For in that he himself hath suffered being tempted, he is able to succour them that are tempted.For in that he himself has suffered being tempted, he is able to succor them that are tempted.For in that he himself hath suffered being tempted, he is able to succor them that are tempted.for in that he suffered, himself being tempted, he is able to help those who are tempted.For in that he himself has suffered being tempted, he is able to help those who are tempted.for, in that himself has suffered, being tempted, he is able to help those that are being tempted.For because he himself has suffered and been tempted, he is able to help those who are tempted.لانه في ما هو قد تألم مجربا يقدر ان يعين المجربين
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