19 verses
1 Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν ⸀Ἰησοῦν,
POR tanto, hermanos santos, participantes de la vocación celestial, considerad al Apóstol y Pontífice de nuestra profesión, Cristo Jesús;C'est pourquoi, frères saints, qui avez part à la vocation céleste, considérez l'apôtre et le souverain sacrificateur de la foi que nous professons,POR isso, irmãos santos, participantes da vocação celestial, considerai a Jesus Cristo, apóstolo e sumo sacerdote da nossa confissão,Итак, братия святые, участники в небесном звании, уразумейте Посланника и Первосвященника исповедания нашего, Иисуса Христа,Derhalben, ihr heiligen Brüder, die ihr mit berufen seid durch die himmlische Berufung, nehmet wahr des Apostels und Hohenpriesters, den wir bekennen, Christus Jesus,同 蒙 天 召 的 聖 潔 弟 兄 阿 、 你 們 應 當 思 想 我 們 所 認 為 使 者 、 為 大 祭 司 的 耶 穌 ．Bunun için, göksel çağrıya ortak olan kutsal kardeşlerim, dikkatinizi açıkça benimsediğimiz inancın elçisi ve başkâhini İsaya çevirin.同 蒙 天 召 的 圣 洁 弟 兄 阿 ， 你 们 应 当 思 想 我 们 所 认 为 使 者 、 为 大 祭 司 的 耶 稣 。Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;Why, holy brothers, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus;Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;Wherefore, holy brethren, partakers of [the] heavenly calling, consider the Apostle and High Priest of our confession, Jesus,Therefore, holy brethren, who share in a heavenly call, consider Jesus, the apostle and high priest of our confession.من ثم ايها الاخوة القديسون شركاء الدعوة السماوية لاحظوا رسول اعترافنا ورئيس كهنته المسيح يسوع
2 πιστὸν ὄντα τῷ ποιήσαντι αὐτὸν ὡς καὶ Μωϋσῆς ⸀ἐν τῷ οἴκῳ αὐτοῦ.
El cual es fiel al que le constituyó, como también lo fué Moisés sobre toda su casa.Jésus, qui a été fidèle à celui qui l'a établi, comme le fut Moïse dans toute sa maison.Sendo fiel ao que o constituiu, como também o foi Moisés em toda a sua casa.Который верен Поставившему Его, как и Моисей во всем доме Его.der da treu ist dem, der ihn gemacht hat, wie auch Mose in seinem ganzen Hause.他 為 那 設 立 他 的 盡 忠 、 如 同 摩 西 在 神 的 全 家 盡 忠 一 樣 。Musa Tanrının bütün evinde Tanrıya nasıl sadık kaldıysa, İsa da kendisini görevlendirene sadıktır.他 为 那 设 立 他 的 尽 忠 ， 如 同 摩 西 在 神 的 全 家 尽 忠 一 样 。Who was faithful to him that appointed him, as also Moses was faithful in all his house.Who was faithful to him that appointed him, as also Moses was faithful in all his house.who was faithful to him that appointed him, as also was Moses in all his house.being stedfast to Him who did appoint him, as also Moses in all his house,who was faithful to him who appointed him, as also was Moses in all his house.who is faithful to him that has constituted him, as Moses also in all his house.He was faithful to him who appointed him, just as Moses also was faithful in God's house.حال كونه امينا للذي اقامه كما كان موسى ايضا في كل بيته.
3 πλείονος γὰρ ⸂οὗτος δόξης⸃ παρὰ Μωϋσῆν ἠξίωται καθ’ ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν·
Porque de tanto mayor gloria que Moisés éste es estimado digno, cuanto tiene mayor dignidad que la casa el que la fabricó.Car il a été jugé digne d'une gloire d'autant supérieure à celle de Moïse que celui qui a construit une maison a plus d'honneur que la maison même.Porque ele é tido por digno de tanto maior glória do que Moisés, quanto maior honra do que a casa tem aquele que a edificou.Ибо Он достоин тем большей славы пред Моисеем, чем большую честь имеет в сравнении с домом тот, кто устроил его,Dieser aber ist größerer Ehre wert denn Mose, soviel größere Ehre denn das Haus der hat, der es bereitete.他 比 摩 西 算 是 更 配 多 得 榮 耀 、 好 像 建 造 房 屋 的 比 房 屋 更 尊 榮 。Evi yapan nasıl evden daha çok saygı görürse, İsa da Musadan daha büyük yüceliğe layık sayıldı.他 比 摩 西 算 是 更 配 多 得 荣 耀 ， 好 象 建 造 房 屋 的 比 房 屋 更 尊 荣 ；For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honor than the house.For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,For he has been counted worthy of more glory than Moses, by so much as he who built the house has more honor than the house.For *he* has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house.فان هذا قد حسب اهلا لمجد اكثر من موسى بمقدار ما لباني البيت من كرامة اكثر من البيت.
4 πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος, ὁ ⸀δὲ πάντα κατασκευάσας θεός.
Porque toda casa es edificada de alguno: mas el que crió todas las cosas es Dios.Chaque maison est construite par quelqu'un, mais celui qui a construit toutes choses, c'est Dieu.Porque toda a casa é edificada por alguém, mas o que edificou todas as coisas é Deus.ибо всякий дом устрояется кем–либо; а устроивший все [есть] Бог.Denn ein jeglich Haus wird von jemand bereitet; der aber alles bereitet hat, das ist Gott.因 為 房 屋 都 必 有 人 建 造 ． 但 建 造 萬 物 的 就 是 神 。Her evin bir yapıcısı vardır, her şeyin yapıcısı ise Tanrıdır.因 为 房 屋 都 必 冇 人 建 造 ， 但 建 造 万 物 的 就 是 神 。For every house is builded by some man; but he that built all things is God.For every house is built by some man; but he that built all things is God.For every house is builded by some one; but he that built all things is God.for every house is builded by some one, and He who the all things did build [is] God,For every house is built by someone; but he who built all things is God.For every house is built by some one; but he who has built all things [is] God.(For every house is built by some one, but the builder of all things is God.)لان كل بيت يبنيه انسان ما ولكن باني الكل هو الله.
5 καὶ Μωϋσῆς μὲν πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ ὡς θεράπων εἰς μαρτύριον τῶν λαληθησομένων,
Y Moisés á la verdad fué fiel sobre toda su casa, como siervo, para testificar lo que se había de decir;Pour Moïse, il a été fidèle dans toute la maison de Dieu, comme serviteur, pour rendre témoignage de ce qui devait être annoncé;E, na verdade, Moisés foi fiel em toda a sua casa, como servo, para testemunho das coisas que se haviam de anunciar;И Моисей верен во всем доме Его, как служитель, для засвидетельствования того, что надлежало возвестить;Und Mose war zwar treu in seinem ganzen Hause als ein Knecht, zum Zeugnis des, das gesagt sollte werden,摩 西 為 僕 人 、 在 神 的 全 家 誠 然 盡 忠 、 為 要 證 明 將 來 必 傳 說 的 事 ．Musa, gelecekte söylenecek sözlere tanıklık etmek için Tanrının bütün evinde bir hizmetkâr olarak sadık kaldı.摩 西 为 仆 人 ， 在 神 的 全 家 诚 然 尽 忠 ， 为 要 證 明 将 来 必 传 说 的 事 。And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;And Moses truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;and Moses indeed [was] stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,And Moses indeed [was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later,وموسى كان امينا في كل بيته كخادم شهادة للعتيد ان يتكلم به.
6 Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· ⸀ὃς οἶκός ἐσμεν ἡμεῖς, ⸀ἐὰν τὴν παρρησίαν καὶ τὸ καύχημα τῆς ⸀ἐλπίδος κατάσχωμεν.
Mas Cristo como hijo, sobre su casa; la cual casa somos nosotros, si hasta el cabo retuviéremos firme la confianza y la gloria de la esperanza.mais Christ l'est comme Fils sur sa maison; et sa maison, c'est nous, pourvu que nous retenions jusqu'à la fin la ferme confiance et l'espérance dont nous nous glorifions.Mas Cristo, como Filho, sobre a sua própria casa; a qual casa somos nós, se tão somente conservarmos firme a confiança e a glória da esperança até ao fim.а Христос – как Сын в доме Его; дом же Его – мы, если только дерзновение и упование, которым хвалимся, твердо сохраним до конца.Christus aber als ein Sohn über sein Haus; des Haus sind wir, so wir anders das Vertrauen und den Ruhm der Hoffnung bis ans Ende fest behalten.但 基 督 為 兒 子 、 治 理 神 的 家 ． 我 們 若 將 可 誇 的 盼 望 和 膽 量 、 堅 持 到 底 、 便 是 他 的 家 了 。Oysa Mesih, Onun evi üzerinde yetkili oğul olarak sadıktır. Eğer cesaretimizi ve övündüğümüz umudu gevşemeden sonuna dek sürdürürsek, Onun evi biziz.但 基 督 为 儿 子 ， 治 理 神 的 家 ； 我 们 若 将 可 夸 的 盼 望 和 胆 量 坚 持 到 底 ， 便 是 他 的 家 了 。But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm to the end.but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.but Christ as a Son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm to the end.but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end.but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope.واما المسيح فكابن على بيته. وبيته نحن ان تمسكنا بثقة الرجاء وافتخاره ثابتة الى النهاية
7 Διό, καθὼς λέγει τὸ πνεῦμα τὸ ἅγιον· Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε,
Por lo cual, como dice el Espíritu Santo: Si oyereis hoy su voz,C'est pourquoi, selon ce que dit le Saint Esprit: Aujourd'hui, si vous entendez sa voix,Portanto, como diz o Espírito Santo: Se ouvirdes hoje a sua voz,Почему, как говорит Дух Святый, ныне, когда услышите глас Его,Darum, wie der heilige Geist spricht: "Heute, so ihr hören werdet seine Stimme,聖 靈 有 話 說 、 『 你 們 今 日 若 聽 他 的 話 、Bu nedenle, Kutsal Ruhun dediği gibi, ‹‹Bugün Onun sesini duyarsanız, Atalarınızın başkaldırdığı, Çölde Onu sınadığı günkü gibi Yüreklerinizi nasırlaştırmayın.圣 灵 冇 话 说 ： 你 们 今 日 若 听 他 的 话 ，Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,Why (as the Holy Ghost said, To day if you will hear his voice,Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice,Wherefore, (as the Holy Spirit saith, `To-day, if His voice ye may hear --Therefore, even as the Holy Spirit says, "Today if you will hear his voice,Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice,Therefore, as the Holy Spirit says, "Today, when you hear his voice,لذلك كما يقول الروح القدس اليوم ان سمعتم صوته
8 μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῷ παραπικρασμῷ, κατὰ τὴν ἡμέραν τοῦ πειρασμοῦ ἐν τῇ ἐρήμῳ,
No endurezcáis vuestros corazones Como en la provocación, en el día de la tentación en el desierto,N'endurcissez pas vos coeurs, comme lors de la révolte, Le jour de la tentation dans le désert,Não endureçais os vossos corações, Como na provocação, no dia da tentação no deserto.не ожесточите сердец ваших, как во время ропота, в день искушения в пустыне,so verstocket eure Herzen nicht, wie geschah in der Verbitterung am Tage der Versuchung in der Wüste,就 不 可 硬 著 心 、 像 在 曠 野 惹 他 發 怒 、 試 探 他 的 時 候 一 樣 ．就 不 可 硬 着 心 ， 象 在 旷 野 惹 他 发 怒 、 试 探 他 的 时 候 一 样 。Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness,ye may not harden your hearts, as in the provocation, in the day of the temptation in the wilderness,Don`t harden your hearts, as in the provocation, Like as in the day of the trial in the wilderness,harden not your hearts, as in the provocation, in the day of temptation in the wilderness;do not harden your hearts as in the rebellion, on the day of testing in the wilderness,فلا تقسّوا قلوبكم كما في الإسخاط يوم التجربة في القفر
9 οὗ ⸀ἐπείρασαν οἱ πατέρες ὑμῶν ⸂ἐν δοκιμασίᾳ⸃ καὶ εἶδον τὰ ἔργα μου
Donde me tentaron vuestros padres; me probaron, Y vieron mis obras cuarenta años.Où vos pères me tentèrent, Pour m'éprouver, et ils virent mes oeuvres Pendant quarante ans.Onde vossos pais me tentaram, me provaram, E viram por quarenta anos as minhas obras.где искушали Меня отцы ваши, испытывали Меня, и видели дела Мои сорок лет.da mich eure Väter versuchten; sie prüften mich und sahen meine Werke vierzig Jahre lang.在 那 裡 、 你 們 的 祖 宗 試 我 探 我 、 並 且 觀 看 我 的 作 為 、 有 四 十 年 之 久 。Atalarınız beni orada sınayıp denediler Ve kırk yıl boyunca yaptıklarımı gördüler.在 那 里 ， 你 们 的 祖 宗 试 我 探 我 ， 并 且 观 看 我 的 作 为 冇 四 十 年 之 久 。When your fathers tempted me, proved me, and saw my works forty years.When your fathers tempted me, proved me, and saw my works forty years.Where your fathers tried [me] by proving [me,] And saw my works forty years.in which tempt Me did your fathers, they did prove Me, and saw My works forty years;Where your fathers tested me by proving me, And saw my works for forty years.where your fathers tempted [me], by proving [me], and saw my works forty years.where your fathers put me to the test and saw my works for forty years.حيث جربني آبائكم. اختبروني وابصروا اعمالي اربعين سنة.
10 τεσσεράκοντα ἔτη· διὸ προσώχθισα τῇ γενεᾷ ⸀ταύτῃ καὶ εἶπον· Ἀεὶ πλανῶνται τῇ καρδίᾳ· αὐτοὶ δὲ οὐκ ἔγνωσαν τὰς ὁδούς μου·
A causa de lo cual me enemisté con esta generación, Y dije: Siempre divagan ellos de corazón, Y no han conocido mis caminos.Aussi je fus irrité contre cette génération, et je dis: Ils ont toujours un coeur qui s'égare. Ils n'ont pas connu mes voies.Por isso me indignei contra esta geração, E disse: Estes sempre erram em seu coração, E não conheceram os meus caminhos.Посему Я вознегодовал на оный род и сказал: непрестанно заблуждаются сердцем, не познали они путей Моих;Darum ward ich entrüstet über dies Geschlecht und sprach: Immerdar irren sie mit dem Herzen! Aber sie erkannten meine Wege nicht,所 以 我 厭 煩 那 世 代 的 人 、 說 、 他 們 心 裡 常 常 迷 糊 、 竟 不 曉 得 我 的 作 為 ．Bu nedenle o kuşağa darıldım Ve dedim ki, ‹Yürekleri hep kötüye sapar, Yollarımı öğrenmediler.所 以 ， 我 厌 烦 那 世 代 的 人 ， 说 ： 他 们 心 里 常 常 迷 糊 ， 竟 不 晓 得 我 的 作 为 ！Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.Why I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways;wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;Therefore I was displeased with that generation, And said, `They always err in their heart, But they didn`t know my ways;`Wherefore I was wroth with this generation, and said, They always err in heart; and *they* have not known my ways;Therefore I was provoked with that generation, and said, `They always go astray in their hearts; they have not known my ways.'لذلك مقت ذلك الجيل وقلت انهم دائما يضلون في قلوبهم ولكنهم لم يعرفوا سبلي.
11 ὡς ὤμοσα ἐν τῇ ὀργῇ μου· Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.
Juré, pues, en mi ira: No entrarán en mi reposo.Je jurai donc dans ma colère: Ils n'entreront pas dans mon repos!Assim jurei na minha ira Que não entrarão no meu repouso.посему Я поклялся во гневе Моем, что они не войдут в покой Мой.daß ich auch schwur in meinem Zorn, sie sollten zu meiner Ruhe nicht kommen."我 就 在 怒 中 起 誓 說 、 他 們 斷 不 可 進 入 我 的 安 息 。 』Öfkelendiğimde ant içtiğim gibi, Onlar huzur diyarıma asla girmeyecekler.› ››我 就 在 怒 中 起 誓 说 ； 他 们 断 不 可 进 入 我 的 安 息 。So I sware in my wrath, They shall not enter into my rest.)So I swore in my wrath, They shall not enter into my rest.)As I sware in my wrath, They shall not enter into my rest.so I sware in My anger, If they shall enter into My rest -- !`)As I swore in my wrath, `They will not enter into my rest.`"so I swore in my wrath, If they shall enter into my rest.As I swore in my wrath, `They shall never enter my rest.'"حتى اقسمت في غضبي لن يدخلوا راحتي.
12 βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας ἐν τῷ ἀποστῆναι ἀπὸ θεοῦ ζῶντος,
Mirad, hermanos, que en ninguno de vosotros haya corazón malo de incredulidad para apartarse del Dios vivo:Prenez garde, frère, que quelqu'un de vous n'ait un coeur mauvais et incrédule, au point de se détourner du Dieu vivant.Vede, irmãos, que nunca haja em qualquer de vós um coração mau e infiel, para se apartar do Deus vivo.Смотрите, братия, чтобы не было в ком из вас сердца лукавого и неверного, дабы вам не отступить от Бога живаго.Sehet zu, liebe Brüder, daß nicht jemand unter euch ein arges, ungläubiges Herz habe, das da abtrete von dem lebendigen Gott;弟 兄 們 、 你 們 要 謹 慎 、 免 得 你 們 中 間 、 或 有 人 存 著 不 信 的 惡 心 、 把 永 生 神 離 棄 了 ．Ey kardeşler, hiçbirinizde diri Tanrıyı terk eden kötü, imansız bir yüreğin bulunmamasına dikkat edin.弟 兄 们 ， 你 们 要 谨 慎 ， 免 得 你 们 中 间 或 冇 人 存 着 不 信 的 恶 心 ， 把 永 生 神 离 弃 了 。Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.Take heed, brothers, lest there be in any of you an evil heart of unbelief, in departing from the living God.Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,Beware, brothers, lest perhaps there will be in any one of you an evil heart of unbelief, in falling away from the living God;See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from [the] living God.Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.انظروا ايها الاخوة ان لا يكون في احدكم قلب شرير بعدم ايمان في الارتداد عن الله الحي.
13 ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθ’ ἑκάστην ἡμέραν, ἄχρις οὗ τὸ Σήμερον καλεῖται, ἵνα μὴ σκληρυνθῇ ⸂τις ἐξ ὑμῶν⸃ ἀπάτῃ τῆς ἁμαρτίας·
Antes exhortaos los unos á los otros cada día, entre tanto que se dice Hoy; porque ninguno de vosotros se endurezca con engaño de pecado:Mais exhortez-vous les uns les autres chaque jour, aussi longtemps qu'on peut dire: Aujourd'hui! afin qu'aucun de vous ne s'endurcisse par la séduction du péché.Antes, exortai-vos uns aos outros todos os dias, durante o tempo que se chama Hoje, para que nenhum de vós se endureça pelo engano do pecado;Но наставляйте друг друга каждый день, доколе можно говорить: "ныне", чтобы кто из вас не ожесточился, обольстившись грехом.sondern ermahnet euch selbst alle Tage, solange es "heute" heißt, daß nicht jemand unter euch verstockt werde durch Betrug der Sünde.總 要 趁 著 還 有 今 日 、 天 天 彼 此 相 勸 、 免 得 你 們 中 間 、 有 人 被 罪 迷 惑 、 心 裡 就 剛 硬 了 。‹‹Gün bugündür›› denildikçe birbirinizi her gün yüreklendirin. Öyle ki, hiçbirinizin yüreği günahın aldatıcılığıyla nasırlaşmasın.总 要 趁 着 还 冇 今 日 ， 天 天 彼 此 相 劝 ， 免 得 你 们 中 间 冇 人 被 罪 迷 惑 ， 心 里 就 刚 硬 了 。But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,but exhort one another day by day, so long as it is called "today;" lest any one of you be hardened by the deceitfulness of sin.But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin.بل عظوا انفسكم كل يوم ما دام الوقت يدعى اليوم لكي لا يقسّى احد منكم بغرور الخطية.
14 μέτοχοι γὰρ ⸂τοῦ Χριστοῦ γεγόναμεν⸃, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν.
Porque participantes de Cristo somos hechos, con tal que conservemos firme hasta el fin el principio de nuestra confianza;Car nous sommes devenus participants de Christ, pourvu que nous retenions fermement jusqu'à la fin l'assurance que nous avions au commencement,Porque nos tornamos participantes de Cristo, se retivermos firmemente o princípio da nossa confiança até ao fim.Ибо мы сделались причастниками Христу, если только начатую жизнь твердо сохраним до конца,Denn wir sind Christi teilhaftig geworden, so wir anders das angefangene Wesen bis ans Ende fest behalten.我 們 若 將 起 初 確 實 的 信 心 、 堅 持 到 底 、 就 在 基 督 裡 有 分 了 。Çünkü Mesihe ortak olduk. Yalnız başlangıçtaki güvenimizi gevşemeden sonuna dek sürdürmeliyiz.我 们 若 将 起 初 确 实 的 信 心 坚 持 到 底 ， 就 在 基 督 里 冇 分 了 。For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end;For we share in Christ, if only we hold our first confidence firm to the end,لاننا قد صرنا شركاء المسيح ان تمسكنا ببداءة الثقة ثابتة الى النهاية
15 ἐν τῷ λέγεσθαι· Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, Μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῷ παραπικρασμῷ.
Entre tanto que se dice: Si oyereis hoy su voz, No endurezcáis vuestros corazones, como en la provocación.pendant qu'il est dit: Aujourd'hui, si vous entendez sa voix, N'endurcissez pas vos coeurs, comme lors de la révolte.Enquanto se diz: Hoje, se ouvirdes a sua voz, Não endureçais os vossos corações, como na provocação.доколе говорится: "ныне, когда услышите глас Его, не ожесточите сердец ваших, как во время ропота".Indem gesagt wird: "Heute, so ihr seine Stimme hören werdet, so verstocket eure Herzen nicht, wie in der Verbitterung geschah":經 上 說 、 『 你 們 今 日 若 聽 他 的 話 、 就 不 可 硬 著 心 、 像 惹 他 發 怒 的 日 子 一 樣 。 』Yukarıda belirtildiği gibi, ‹‹Bugün Onun sesini duyarsanız, Atalarınızın başkaldırdığı günkü gibi Yüreklerinizi nasırlaştırmayın.››经 上 说 ： 你 们 今 日 若 听 他 的 话 ， 就 不 可 硬 着 心 ， 象 惹 他 发 怒 的 日 子 一 样 。While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.While it is said, To day if you will hear his voice, harden not your hearts, as in the provocation.while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation.in its being said, `To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,`while it is said, "Today if you will hear his voice, Don`t harden your hearts, as in the provocation."in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation;while it is said, "Today, when you hear his voice, do not harden your hearts as in the rebellion."اذ قيل اليوم ان سمعتم صوته فلا تقسّوا قلوبكم كما في الإسخاط.
16 τίνες γὰρ ἀκούσαντες παρεπίκραναν; ἀλλ’ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως;
Porque algunos de los que habían salido de Egipto con Moisés, habiendo oído, provocaron, aunque no todos.Qui furent, en effet, ceux qui se révoltèrent après l'avoir entendue, sinon tous ceux qui étaient sortis d'Égypte sous la conduite de Moïse?Porque, havendo-a alguns ouvido, o provocaram; mas não todos os que saíram do Egito por meio de Moisés.Ибо некоторые из слышавших возроптали; но не все вышедшие из Египта с Моисеем.welche denn hörten sie und richteten eine Verbitterung an? Waren's nicht alle, die von Ägypten ausgingen durch Mose?那 時 聽 見 他 話 惹 他 發 怒 的 是 誰 呢 ． 豈 不 是 跟 著 摩 西 從 埃 及 出 來 的 眾 人 麼 。Onun sesini işitip başkaldıran kimlerdi? Musa önderliğinde Mısırdan çıkanların hepsi değil mi?那 时 ， 听 见 他 话 惹 他 发 怒 的 是 谁 呢 ？ 岂 不 是 跟 着 摩 西 从 埃 及 出 来 的 众 人 么 ？For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.For some, when they had heard, did provoke: however, not all that came out of Egypt by Moses.For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?for certain having heard did provoke, but not all who did come out of Egypt through Moses;For who, when they heard, did provoke? No, didn`t all those who came out of Egypt by Moses?(for who was it, who, having heard, provoked? but [was it] not all who came out of Egypt by Moses?Who were they that heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses?فمن هم الذين اذ سمعوا اسخطوا. أليس جميع الذين خرجوا من مصر بواسطة موسى.
17 τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη; οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ;
Mas ¿con cuáles estuvo enojado cuarenta años? ¿No fué con los que pecaron, cuyos cuerpos cayeron en el desierto?Et contre qui Dieu fut-il irrité pendant quarante ans, sinon contre ceux qui péchaient, et dont les cadavres tombèrent dans le désert?Mas com quem se indignou por quarenta anos? Não foi porventura com os que pecaram, cujos corpos caíram no deserto?На кого же негодовал Он сорок лет? Не на согрешивших ли, которых кости пали в пустыне?Über welche aber ward er entrüstet vierzig Jahre lang? Ist's nicht über die, so da sündigten, deren Leiber in der Wüste verfielen?神 四 十 年 之 久 、 又 厭 煩 誰 呢 ． 豈 不 是 那 些 犯 罪 屍 首 倒 在 曠 野 的 人 麼 。Tanrı kimlere kırk yıl dargın kaldı? Günah işleyip cesetleri çöle serilenlere değil mi?神 四 十 年 之 久 ， 又 厌 烦 谁 呢 ？ 岂 不 是 那 些 犯 罪 、 尸 首 倒 在 旷 野 的 人 么 ？But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?With whom was he displeased forty years? was it not with those who sinned, whose bodies fell in the wilderness?And with whom was he wroth forty years? [Was it] not with those who had sinned, whose carcases fell in the wilderness?And with whom was he provoked forty years? Was it not with those who sinned, whose bodies fell in the wilderness?ومن مقت اربعين سنة. أليس الذين اخطأوا الذين جثثهم سقطت في القفر.
18 τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ εἰ μὴ τοῖς ἀπειθήσασιν;
¿Y á quiénes juró que no entrarían en su reposo, sino á aquellos que no obedecieron?Et à qui jura-t-il qu'ils n'entreraient pas dans son repos, sinon à ceux qui avaient désobéi?E a quem jurou que não entrariam no seu repouso, senão aos que foram desobedientes?Против кого же клялся, что не войдут в покой Его, как не против непокорных?Welchen schwur er aber, daß sie nicht zur Ruhe kommen sollten, wenn nicht den Ungläubigen?又 向 誰 起 誓 、 不 容 他 們 進 入 他 的 安 息 呢 ． 豈 不 是 向 那 些 不 信 從 的 人 麼 。Sözünü dinlemeyenler dışında kendi huzur diyarına kimlerin girmeyeceğine ant içti?又 向 谁 起 誓 ， 不 容 他 们 进 入 他 的 安 息 呢 ； 岂 不 是 向 那 些 不 信 从 的 人 么 ？And to whom sware he that they should not enter into his rest, but to them that believed not?And to whom swore he that they should not enter into his rest, but to them that believed not?And to whom sware he that they should not enter into his rest, but to them that were disobedient?and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --To whom did he swear that they should not enter into his rest, but to those who were disobedient?And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?And to whom did he swear that they should never enter his rest, but to those who were disobedient?ولمن اقسم لن يدخوا راحته الا للذين لم يطيعوا.
19 καὶ βλέπομεν ὅτι οὐκ ἠδυνήθησαν εἰσελθεῖν δι’ ἀπιστίαν.
Y vemos que no pudieron entrar á causa de incredulidad.Aussi voyons-nous qu'ils ne purent y entrer à cause de leur incrédulité.E vemos que não puderam entrar por causa da sua incredulidade.Итак видим, что они не могли войти за неверие.Und wir sehen, daß sie nicht haben können hineinkommen um des Unglaubens willen.這 樣 看 來 、 他 們 不 能 進 入 安 息 、 是 因 為 不 信 的 緣 故 了 。Görüyoruz ki, imansızlıklarından ötürü oraya giremediler.这 样 看 来 ， 他 们 不 能 进 入 安 息 是 因 为 不 信 的 缘 故 了 。So we see that they could not enter in because of unbelief.So we see that they could not enter in because of unbelief.And we see that they were not able to enter in because of unbelief.and we see that they were not able to enter in because of unbelief.We see that they were not able to enter in because of unbelief.And we see that they could not enter in on account of unbelief;)So we see that they were unable to enter because of unbelief.فنرى انهم لم يقدروا ان يدخلوا لعدم الايمان
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