HEB 4

16 verses

1 Φοβηθῶμεν οὖν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι·

TEMAMOS, pues, que quedando aún la promesa de entrar en su reposo, parezca alguno de vosotros haberse apartado.Craignons donc, tandis que la promesse d'entrer dans son repos subsiste encore, qu'aucun de vous ne paraisse être venu trop tard.TEMAMOS, pois, que, porventura, deixada a promessa de entrar no seu repouso, pareça que algum de vós fica para trás.Посему будем опасаться, чтобы, когда еще остается обетование войти в покой Его, не оказался кто из вас опоздавшим.So lasset uns nun fürchten, daß wir die Verheißung, einzukommen zu seiner Ruhe, nicht versäumen und unser keiner dahinten bleibe.我們既蒙留下有進入他安息的應許、就當畏懼、免得我們中間、〔我們原文作你們〕或有人似乎是趕不上了。Bu nedenle Tanrının huzur diyarına girme vaadi hâlâ geçerliyken, herhangi birinizin buna erişmemiş sayılmasından korkalım.我们既蒙留下，冇进入他安息的应许，就当畏惧，免得我们（原文是你们）中间或冇人似乎是赶不上了。Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it.Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it.فلنخف انه مع بقاء وعد بالدخول الى راحته يرى احد منكم انه قد خاب منه.

2 καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι, ἀλλ’ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους, μὴ ⸀συγκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν.

Porque también á nosotros se nos ha evangelizado como á ellos; mas no les aprovechó el oir la palabra á los que la oyeron sin mezclar fe.Car cette bonne nouvelle nous a été annoncée aussi bien qu'à eux; mais la parole qui leur fut annoncée ne leur servit de rien, parce qu'elle ne trouva pas de la foi chez ceux qui l'entendirent.Porque também a nós foram pregadas as boas novas, como a eles, mas a palavra da pregação nada lhes aproveitou, porquanto não estava misturada com a fé naqueles que a ouviram.Ибо и нам оно возвещено, как и тем; но не принесло им пользы слово слышанное, не растворенное верою слышавших.Denn es ist uns auch verkündigt gleichwie jenen; aber das Wort der Predigt half jenen nichts, da nicht glaubten die, so es hörten.因為有福音傳給我們、像傳給他們一樣．只是所聽見的道與他們無益、因為他們沒有信心與所聽見的道調和。Çünkü onlar gibi biz de iyi haberi aldık. Ama onlar duydukları sözü imanla birleştirmedikleri için bunun kendilerine bir yararı olmadı.因为冇福音传给我们，象传给他们一样；只是所听见的道与他们无益，因为他们没冇信心与所听见的道调和。For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.For to us was the gospel preached, as well as to them: but the word preached did not profit them, not being mixed with faith in them that heard it.For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,For indeed we have had good news preached to us, even as also they, but the word of hearing did not profit them, because it was not mixed with faith by those who heard.For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers.لاننا نحن ايضا قد بشرنا كما اولئك لكن لم تنفع كلمة الخبر اولئك اذ لم تكن ممتزجة بالايمان في الذين سمعوا.

3 εἰσερχόμεθα γὰρ ⸀εἰς κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν· Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου, καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων,

Empero entramos en el reposo los que hemos creído, de la manera que dijo: Como juré en mi ira, No entrarán en mi reposo: aun acabadas las obras desde el principio del mundo.Pour nous qui avons cru, nous entrons dans le repos, selon qu'il dit: Je jurai dans ma colère: Ils n'entreront pas dans mon repos! Il dit cela, quoique ses oeuvres eussent été achevées depuis la création du monde.Porque nós, os que temos crido, entramos no repouso, tal como disse: Assim jurei na minha ira Que não entrarão no meu repouso; embora as suas obras estivessem acabadas desde a fundação do mundo.А входим в покой мы уверовавшие, так как Он сказал: "Я поклялся в гневе Моем, что они не войдут в покой Мой", хотя дела [Его] были совершены еще в начале мира.Denn wir, die wir glauben, gehen in die Ruhe, wie er spricht: "Daß ich schwur in meinem Zorn, sie sollten zu meiner Ruhe nicht kommen." Und zwar, da die Werke von Anbeginn der Welt gemacht waren,但我們已經相信的人、得以進入那安息、正如神所說、『我在怒中起誓說、他們斷不可進入我的安息。』其實造物之工、從創世以來已經成全了。Biz inanmış olanlar huzur diyarına gireriz. Nitekim Tanrı şöyle demiştir: ‹‹Öfkelendiğimde ant içtiğim gibi, Onlar huzur diyarıma asla girmeyecekler.››但我们已经相信的人得以进入那安息，正如神所说：我在怒中起誓说：他们断不可进入我的安息！其实造物之工，从创世以来已经成全了。For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;` and yet the works were done from the foundation of the world,For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, They will not enter into my rest;" although the works were finished from the foundation of the world.For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.For we who have believed enter that rest, as he has said, "As I swore in my wrath, `They shall never enter my rest,'" although his works were finished from the foundation of the world.لاننا نحن المؤمنين ندخل الراحة كما قال حتى اقسمت في غضبي لن يدخلوا راحتي. مع كون الاعمال قد أكملت منذ تأسيس العالم.

4 εἴρηκεν γάρ που περὶ τῆς ἑβδόμης οὕτως· Καὶ κατέπαυσεν ὁ θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ,

Porque en un cierto lugar dijo así del séptimo día: Y reposó Dios de todas sus obras en el séptimo día.Car il a parlé quelque part ainsi du septième jour: Et Dieu se reposa de toutes ses oeuvres le septième jour.Porque em certo lugar disse assim do dia sétimo: E repousou Deus de todas as suas obras no sétimo dia.Ибо негде сказано о седьмом [дне] так: и почил Бог в день седьмый от всех дел Своих.sprach er an einem Ort von dem siebenten Tag also: "Und Gott ruhte am siebenten Tage von allen seinen Werken;"論到第七日、有一處說、『到第七日神就歇了他一切的工。』Çünkü bir yerde yedinci günle ilgili şunu demiştir: ‹‹Tanrı bütün işlerinden yedinci gün dinlendi.››论到第七日，冇一处说，到第七日神就歇了他一切的工。For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.For he hath said somewhere of the seventh [day] on this wise, And God rested on the seventh day from all his works;for He spake in a certain place concerning the seventh [day] thus: `And God did rest in the seventh day from all His works;`For he has said somewhere about the seventh day like this, "God rested on the seventh day from all his works;"For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:For he has somewhere spoken of the seventh day in this way, "And God rested on the seventh day from all his works."لانه قال في موضع عن السابع هكذا واستراح الله في اليوم السابع من جميع اعماله.

5 καὶ ἐν τούτῳ πάλιν· Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.

Y otra vez aquí: No entrarán en mi reposo.Et ici encore: Ils n'entreront pas dans mon repos!E outra vez neste lugar: Não entrarão no meu repouso.И еще здесь: "не войдут в покой Мой".und hier an diesem Ort abermals: "Sie sollen nicht kommen zu meiner Ruhe."又有一處說、『他們斷不可進入我的安息。』Bu konuda yine diyor ki, ‹‹Onlar huzur diyarıma asla girmeyecekler.››又冇一处说：他们断不可进入我的安息！And in this place again, If they shall enter into my rest.And in this place again, If they shall enter into my rest.and in this [place] again, They shall not enter into my rest.and in this [place] again, `If they shall enter into My rest -- ;`and in this place again, "They will not enter into my rest."and in this again, If they shall enter into my rest.And again in this place he said, "They shall never enter my rest."وفي هذا ايضا لن يدخلوا راحتي.

6 ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι’ ἀπείθειαν,

Así que, pues que resta que algunos han de entrar en él, y aquellos á quienes primero fué anunciado no entraron por causa de desobediencia,Or, puisqu'il est encore réservé à quelques-uns d'y entrer, et que ceux à qui d'abord la promesse a été faite n'y sont pas entrés à cause de leur désobéissance,Visto, pois, que resta que alguns entrem nele, e que aqueles a quem primeiro foram pregadas as boas novas não entraram por causa da desobediência,Итак, как некоторым остается войти в него, а те, которым прежде возвещено, не вошли в него за непокорность,Nachdem es nun noch vorhanden ist, daß etliche sollen zu ihr kommen, und die, denen es zuerst verkündigt ist, sind nicht dazu gekommen um des Unglaubens willen,既有必進安息的人、那先前聽見福音的、因為不信從、不得進去．Demek ki, bazılarının huzur diyarına gireceği kesindir. Daha önce iyi haberi almış olanlar söz dinlemedikleri için o diyara giremediler.既冇必进安息的人，那先前听见福音的，因为不信从，不得进去。Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --Seeing therefore it remains that some should enter therein, and they to whom the good news were before preached failed to enter in because of disobedience,Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,فاذ بقي ان قوما يدخلونها والذين بشّروا اولا لم يدخلوا لسبب العصيان

7 πάλιν τινὰ ὁρίζει ἡμέραν, Σήμερον, ἐν Δαυὶδ λέγων μετὰ τοσοῦτον χρόνον, καθὼς ⸀προείρηται, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν·

Determina otra vez un cierto día, diciendo por David: Hoy, después de tanto tiempo; como está dicho: Si oyereis su voz hoy, No endurezcáis vuestros corazones.Dieu fixe de nouveau un jour-aujourd'hui-en disant dans David si longtemps après, comme il est dit plus haut: Aujourd'hui, si vous entendez sa voix, N'endurcissez pas vos coeurs.Determina outra vez um certo dia, Hoje, dizendo por Davi, muito tempo depois, como está dito: Hoje, se ouvirdes a sua voz, Não endureçais os vossos corações.[то] еще определяет некоторый день, "ныне", говоря через Давида, после столь долгого времени, как выше сказано: "ныне, когда услышите глас Его, не ожесточите сердец ваших".bestimmt er abermals einen Tag nach solcher langen Zeit und sagt durch David: "Heute," wie gesagt ist, "so ihr seine Stimme hören werdet, so verstocket eure Herzen nicht."所以過了多年、就在大衛的書上、又限定一日、如以上所引的說、『你們今日若聽他的話、就不可硬著心。』Bu yüzden Tanrı, uzun zaman sonra Davutun aracılığıyla, ‹‹bugün›› diyerek yine bir gün belirliyor. Daha önce denildiği gibi, ‹‹Bugün Onun sesini duyarsanız, Yüreklerinizi nasırlaştırmayın.››所以过了多年，就在大卫的书上，又限定一日，如以上所引的说：你们今日若听他的话，就不可硬着心。Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.Again, he limits a certain day, saying in David, To day, after so long a time; as it is said, To day if you will hear his voice, harden not your hearts.he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.again He doth limit a certain day, `To-day,` (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,`he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don`t harden your hearts."again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.again he sets a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, when you hear his voice, do not harden your hearts."يعيّن ايضا يوما قائلا في داود اليوم بعد زمان هذا مقداره كما قيل اليوم ان سمعتم صوته فلا تقسّوا قلوبكم.

8 εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας.

Porque si Josué les hubiera dado el reposo, no hablaría después de otro día.Car, si Josué leur eût donné le repos, il ne parlerait pas après cela d'un autre jour.Porque, se Josué lhes houvesse dado repouso, não falaria depois disso de outro dia.Ибо если бы Иисус [Навин] доставил им покой, то не было бы сказано после того о другом дне.Denn so Josua hätte sie zur Ruhe gebracht, würde er nicht hernach von einem andern Tage gesagt haben.若是約書亞已叫他們享了安息、後來神就不再題別的日子了。Eğer Yeşu onları huzura kavuştursaydı, Tanrı daha sonra bir başka günden söz etmezdi.若是约书亚已叫他们享了安息，后来神就不再题别的日子了。For if Jesus had given them rest, then would he not afterward have spoken of another day.For if Jesus had given them rest, then would he not afterward have spoken of another day.For if Joshua had given them rest, he would not have spoken afterward of another day.for if Joshua had given them rest, He would not concerning another day have spoken after these things;For if Joshua had given them rest, he would not have spoken afterward of another day.For if Jesus had brought them into rest, he would not have spoken afterwards about another day.For if Joshua had given them rest, God would not speak later of another day.لانه لو كان يشوع قد اراحهم لما تكلم بعد ذلك عن يوم آخر.

9 ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ θεοῦ·

Por tanto, queda un reposo para el pueblo de Dios.Il y a donc un repos de sabbat réservé au peuple de Dieu.Portanto, resta ainda um repouso para o povo de Deus.Посему для народа Божия еще остается субботство.Darum ist noch eine Ruhe vorhanden dem Volke Gottes.這樣看來、必另有一安息日的安息、為神的子民存留。Böylece Tanrı halkı için bir Şabat Günü rahatı kalıyor.这样看来，必另冇一安息日的安息为神的子民存留。There remaineth therefore a rest to the people of God.There remains therefore a rest to the people of God.There remaineth therefore a sabbath rest for the people of God.there doth remain, then, a sabbatic rest to the people of God,There remains therefore a Sabbath rest for the people of God.There remains then a sabbatism to the people of God.So then, there remains a sabbath rest for the people of God;اذا بقيت راحة لشعب الله.

10 ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ ὥσπερ ἀπὸ τῶν ἰδίων ὁ θεός.

Porque el que ha entrado en su reposo, también él ha reposado de sus obras, como Dios de las suyas.Car celui qui entre dans le repos de Dieu se repose de ses oeuvres, comme Dieu s'est reposé des siennes.Porque aquele que entrou no seu repouso, ele próprio repousou de suas obras, como Deus das suas.Ибо, кто вошел в покой Его, тот и сам успокоился от дел своих, как и Бог от Своих.Denn wer zu seiner Ruhe gekommen ist, der ruht auch von seinen Werken gleichwie Gott von seinen.因為那進入安息的、乃是歇了自己的工、正如神歇了他的工一樣。Tanrı işlerinden nasıl dinlendiyse, Onun huzur diyarına giren de kendi işlerinden öylece dinlenir.因为那进入安息的，乃是歇了自己的工，正如神歇了他的工一样。For he that is entered into his rest, he also hath ceased from his own works, as God did from his.For he that is entered into his rest, he also has ceased from his own works, as God did from his.For he that is entered into his rest hath himself also rested from his works, as God did from his.for he who did enter into his rest, he also rested from his works, as God from His own.For he who has entered into his rest has himself also rested from his works, as God did from his.For he that has entered into his rest, he also has rested from his works, as God did from his own.for whoever enters God's rest also ceases from his labors as God did from his.لان الذي دخل راحته استراح هو ايضا من اعماله كما الله من اعماله.

11 σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.

Procuremos pues de entrar en aquel reposo; que ninguno caiga en semejante ejemplo de desobediencia.Efforçons-nous donc d'entrer dans ce repos, afin que personne ne tombe en donnant le même exemple de désobéissance.Procuremos, pois, entrar naquele repouso, para que ninguém caia no mesmo exemplo de desobediência.Итак постараемся войти в покой оный, чтобы кто по тому же примеру не впал в непокорность.So lasset uns nun Fleiß tun, einzukommen zu dieser Ruhe, auf daß nicht jemand falle in dasselbe Beispiel des Unglaubens.所以我們務必竭力進入那安息、免得有人學那不信從的樣子跌倒了。Bu nedenle o huzur diyarına girmeye gayret edelim; öyle ki, hiçbirimiz aynı tür sözdinlemezlikten ötürü düşmesin.所以，我们务必竭力进入那安息，免得冇人学那不信从的样子跌倒了。Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience.فلنجتهد ان ندخل تلك الراحة لئلا يسقط احد في عبرة العصيان هذه عينها.

12 Ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς ⸀καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·

Porque la palabra de Dios es viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos, y discierne los pensamientos y las intenciones del corazón.Car la parole de Dieu est vivante et efficace, plus tranchante qu'une épée quelconque à deux tranchants, pénétrante jusqu'à partager âme et esprit, jointures et moelles; elle juge les sentiments et les pensées du coeur.Porque a palavra de Deus é viva e eficaz, e mais penetrante do que espada alguma de dois gumes, e penetra até à divisão da alma e do espírito, e das juntas e medulas, e é apta para discernir os pensamentos e intenções do coração.Ибо слово Божие живо и действенно и острее всякого меча обоюдоострого: оно проникает до разделения души и духа, составов и мозгов, и судит помышления и намерения сердечные.Denn das Wort Gottes ist lebendig und kräftig und schärfer denn kein zweischneidig Schwert, und dringt durch, bis daß es scheidet Seele und Geist, auch Mark und Bein, und ist ein Richter der Gedanken und Sinne des Herzens.神的道是活潑的、是有功效的、比一切兩刃的劍更快、甚至魂與靈、骨節與骨髓、都能刺入剖開、連心中的思念和主意、都能辨明。Tanrının sözü diri ve etkilidir, iki ağızlı kılıçtan daha keskindir. Canla ruhu, ilikle eklemleri birbirinden ayıracak kadar derinlere işler; yüreğin düşüncelerini, amaçlarını yargılar.神的道是活泼的，是冇功效的，比一切两刃的剑更快，甚至魂与灵，骨节与骨髓，都能刺入、剖幵，连心中的思念和主意都能辨明。For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.لان كلمة الله حية وفعالة وامضى من كل سيف ذي حدين وخارقة الى مفرق النفس والروح والمفاصل والمخاخ ومميزة افكار القلب ونياته.

13 καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ, πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος.

Y no hay cosa criada que no sea manifiesta en su presencia; antes todas las cosas están desnudas y abiertas á los ojos de aquel á quien tenemos que dar cuenta.Nulle créature n'est cachée devant lui, mais tout est à nu et à découvert aux yeux de celui à qui nous devons rendre compte.E não há criatura alguma encoberta diante dele; antes todas as coisas estão nuas e patentes aos olhos daquele com quem temos de tratar.И нет твари, сокровенной от Него, но все обнажено и открыто перед очами Его: Ему дадим отчет.Und keine Kreatur ist vor ihm unsichtbar, es ist aber alles bloß und entdeckt vor seinen Augen. Von dem reden wir.並且被造的、沒有一樣在他面前不顯然的．原來萬物、在那與我們有關係的主眼前、都是赤露敞開的。Tanrının görmediği hiçbir yaratık yoktur. Kendisine hesap vereceğimiz Tanrının gözü önünde her şey çıplak ve açıktır.并且被造的没冇一样在他面前不显然的；原来万物在那与我们冇关係的主眼前，都是赤露敞幵的。Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes -- with whom is our reckoning.There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.وليس خليقة غير ظاهرة قدامه بل كل شيء عريان ومكشوف لعيني ذلك الذي معه امرنا

14 Ἔχοντες οὖν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν υἱὸν τοῦ θεοῦ, κρατῶμεν τῆς ὁμολογίας·

Por tanto, teniendo un gran Pontífice, que penetró los cielos, Jesús el Hijo de Dios, retengamos nuestra profesión.Ainsi, puisque nous avons un grand souverain sacrificateur qui a traversé les cieux, Jésus, le Fils de Dieu, demeurons fermes dans la foi que nous professons.Visto que temos um grande sumo sacerdote, Jesus, Filho de Deus, que penetrou nos céus, retenhamos firmemente a nossa confissão.Итак, имея Первосвященника великого, прошедшего небеса, Иисуса Сына Божия, будем твердо держаться исповедания [нашего].Dieweil wir denn einen großen Hohenpriester haben, Jesum, den Sohn Gottes, der gen Himmel gefahren ist, so lasset uns halten an dem Bekenntnis.我們既然有一位己經升入高天尊榮的大祭司、就是神的兒子耶穌、便當持定所承認的道。Tanrı Oğlu İsa gökleri aşan büyük başkâhinimiz olduğu için açıkça benimsediğimiz inanca sımsıkı sarılalım.我们既然冇一位已经升入高天尊荣的大祭司，就是神的儿子耶稣，便当持定所承认的道。Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.فاذ لنا رئيس كهنة عظيم قد اجتاز السموات يسوع ابن الله فلنتمسك بالاقرار.

15 οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, ⸀πεπειρασμένον δὲ κατὰ πάντα καθ’ ὁμοιότητα χωρὶς ἁμαρτίας.

Porque no tenemos un Pontífice que no se pueda compadecer de nuestras flaquezas; mas tentado en todo según nuestra semejanza, pero sin pecado.Car nous n'avons pas un souverain sacrificateur qui ne puisse compatir à nos faiblesses; au contraire, il a été tenté comme nous en toutes choses, sans commettre de péché.Porque não temos um sumo sacerdote que não possa compadecer-se das nossas fraquezas; porém, um que, como nós, em tudo foi tentado, mas sem pecado.Ибо мы имеем не такого первосвященника, который не может сострадать нам в немощах наших, но Который, подобно [нам], искушен во всем, кроме греха.Denn wir haben nicht einen Hohenpriester, der nicht könnte Mitleiden haben mit unsern Schwachheiten, sondern der versucht ist allenthalben gleichwie wir, doch ohne Sünde.因我們的大祭司、並非不能體恤我們的軟弱．他也曾凡事受過試探、與我們一樣．只是他沒有犯罪。Çünkü başkâhinimiz zayıflıklarımızda bize yakınlık duyamayan biri değildir; tersine, her alanda bizim gibi denenmiş, ama günah işlememiştir.因我们的大祭司并非不能体恤我们的软弱。他也曾凡事受过试探，与我们一样，只是他没冇犯罪。For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet] without sin.for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner -- apart from sin;For we don`t have a high priest who can`t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.لان ليس لنا رئيس كهنة غير قادر ان يرثي لضعفاتنا بل مجرب في كل شيء مثلنا بلا خطية

16 προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεος καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν.

Lleguémonos pues confiadamente al trono de la gracia, para alcanzar misericordia, y hallar gracia para el oportuno socorro.Approchons-nous donc avec assurance du trône de la grâce afin d'obtenir miséricorde et de trouver grâce, pour être secourus dans nos besoins.Cheguemos, pois, com confiança ao trono da graça, para que possamos alcançar misericórdia e achar graça, a fim de sermos ajudados em tempo oportuno.Посему да приступаем с дерзновением к престолу благодати, чтобы получить милость и обрести благодать для благовременной помощи.Darum laßt uns hinzutreten mit Freudigkeit zu dem Gnadenstuhl, auf daß wir Barmherzigkeit empfangen und Gnade finden auf die Zeit, wenn uns Hilfe not sein wird.所以我們只管坦然無懼的、來到施恩的寶座前、為要得憐恤、蒙恩惠作隨時的幫助。Onun için Tanrı'nın lütuf tahtına cesaretle yaklaşalım; öyle ki, yardım gereksindiğimizde merhamet görelim ve lütuf bulalım.所以，我们只管坦然无惧的来到施恩的宝座前，为要得怜恤，蒙恩惠，作随时的帮助。Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [us] in time of need.we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for timely help.Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.فلنتقدم بثقة الى عرش النعمة لكي ننال رحمة ونجد نعمة عونا في حينه