HEB 5

14 verses

1 Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν,

PORQUE todo pontífice, tomado de entre los hombres, es constituído á favor de los hombres en lo que á Dios toca, para que ofrezca presentes y sacrificios por los pecados:En effet, tout souverain sacrificateur pris du milieu des hommes est établi pour les hommes dans le service de Dieu, afin de présenter des offrandes et des sacrifice pour les péchés.PORQUE todo o sumo sacerdote, tomado dentre os homens, é constituído a favor dos homens nas coisas concernentes a Deus, para que ofereça dons e sacrifícios pelos pecados;Ибо всякий первосвященник, из человеков избираемый, для человеков поставляется на служение Богу, чтобы приносить дары и жертвы за грехи,Denn ein jeglicher Hoherpriester, der aus den Menschen genommen wird, der wird gesetzt für die Menschen gegen Gott, auf daß er opfere Gaben und Opfer für die Sünden;凡從人間挑選的大祭司、是奉派替人辦理屬神的事、為要獻上禮物、和贖罪祭．〔或作要為罪獻上禮物和祭物〕İnsanlar arasından seçilen her başkâhin, günahlara karşılık sunular ve kurbanlar sunmak üzere Tanrıyla ilgili konularda insanları temsil etmek için atanır.凡从人间挑选的大祭司，是奉派替人办理属神的事，为要献上礼物和赎罪祭（或作：要为罪献上礼物和祭物）。For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:For every chief priest -- out of men taken -- in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.لان كل رئيس كهنة مأخوذ من الناس يقام لاجل الناس في ما للّه لكي يقدم قرابين وذبائح عن الخطايا

2 μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν,

Que se pueda compadecer de los ignorantes y extraviados, pues que él también está rodeado de flaqueza;Il peut être indulgent pour les ignorants et les égarés, puisque la faiblesse est aussi son partage.E possa compadecer-se ternamente dos ignorantes e errados; pois também ele mesmo está rodeado de fraqueza.могущий снисходить невежествующим и заблуждающим, потому что и сам обложен немощью,der da könnte mitfühlen mit denen, die da unwissend sind und irren, dieweil er auch selbst umgeben ist mit Schwachheit.他能體諒那愚蒙的、和失迷的人、因為他自己也是被軟弱所困．Bilgisizlere, yoldan sapanlara yumuşak davranabilir. Çünkü kendisi de zayıflıklarla kuşatılmıştır.他能体谅那愚蒙的和失迷的人，因为他自己也是被软弱所困。Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;He can deal gently with the ignorant and wayward, since he himself is beset with weakness.قادرا ان يترفق بالجهال والضالين اذ هو ايضا محاط بالضعف.

3 καὶ ⸂δι’ αὐτὴν⸃ ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ ⸀αὑτοῦ προσφέρειν ⸀περὶ ἁμαρτιῶν.

Y por causa de ella debe, como por sí mismo, así también por el pueblo, ofrecer por los pecados.Et c'est à cause de cette faiblesse qu'il doit offrir des sacrifices pour ses propres péchés, comme pour ceux du peuple.E por esta causa deve ele, tanto pelo povo, como também por si mesmo, fazer oferta pelos pecados.и посему он должен как за народ, так и за себя приносить [жертвы] о грехах.Darum muß er auch, gleichwie für das Volk, also auch für sich selbst opfern für die Sünden.故此他理當為百姓和自己獻祭贖罪。Bundan ötürü, halk için olduğu gibi, kendisi için de günah sunusu sunmak zorundadır.故此，他理当为百姓和自己献祭赎罪。And by reason hereof he ought, as for the people, so also for himself, to offer for sins.And by reason hereof he ought, as for the people, so also for himself, to offer for sins.and by reason thereof is bound, as for the people, so also for himself, to offer for sins.and because of this infirmity he ought, as for the people, so also for himself to offer for sins;Because of this, he must offer sacrifices for sins for the people, as well as for himself.and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.ولهذا الضعف يلتزم انه كما يقدم عن الخطايا لاجل الشعب هكذا ايضا لاجل نفسه.

4 καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ, ⸀καθώσπερ καὶ Ἀαρών.

Ni nadie toma para sí la honra, sino el que es llamado de Dios, como Aarón.Nul ne s'attribue cette dignité, s'il n'est appelé de Dieu, comme le fut Aaron.E ninguém toma para si esta honra, senão o que é chamado por Deus, como Arão.И никто сам собою не приемлет этой чести, но призываемый Богом, как и Аарон.Und niemand nimmt sich selbst die Ehre, sondern er wird berufen von Gott gleichwie Aaron.這大祭司的尊榮、沒有人自取、惟要蒙神所召、像亞倫一樣。Kimse başkâhin olma onurunu kendi kendine alamaz; ancak Harun gibi, Tanrı tarafından çağrılırsa alır.这大祭司的尊荣，没冇人自取。惟要蒙神所召，象亚伦一样。And no man taketh this honour unto himself, but he that is called of God, as was Aaron.And no man takes this honor to himself, but he that is called of God, as was Aaron.And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.and no one to himself doth take the honour, but he who is called by God, as also Aaron:No man takes this honor on himself, but he is called by God, just like Aaron was.And no one takes the honour to himself but [as] called by God, even as Aaron also.And one does not take the honor upon himself, but he is called by God, just as Aaron was.ولا يأخذ احد هذه الوظيفة بنفسه بل المدعو من الله كما هرون ايضا.

5 Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλ’ ὁ λαλήσας πρὸς αὐτόν· Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·

Así también Cristo no se glorificó á sí mismo haciéndose Pontífice, mas el que le dijo: Tú eres mi Hijo, Yo te he engendrado hoy;Et Christ ne s'est pas non plus attribué la gloire de devenir souverain sacrificateur, mais il la tient de celui qui lui a dit: Tu es mon Fils, Je t'ai engendré aujourd'hui!Assim também Cristo não se glorificou a si mesmo, para se fazer sumo sacerdote, mas aquele que lhe disse: Tu és meu Filho, Hoje te gerei.Так и Христос не Сам Себе присвоил славу быть первосвященником, но Тот, Кто сказал Ему: Ты Сын Мой, Я ныне родил Тебя;Also auch Christus hat sich nicht selbst in die Ehre gesetzt, daß er Hoherpriester würde, sondern der zu ihm gesagt hat: "Du bist mein lieber Sohn, heute habe ich dich gezeuget."如此、基督也不是自取榮耀作大祭司、乃是在乎向他說『你是我的兒子、我今日生你。』的那一位．Nitekim Mesih de başkâhin olmak için kendi kendini yüceltmedi. Ona, ‹‹Sen benim Oğlumsun, Bugün ben sana Baba oldum››如此，基督也不是自取荣耀作大祭司，乃是在乎向他说你是我的儿子，我今日生你的那一位；So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you.So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;`So also Christ didn`t glorify himself to be made a high priest, but he who said to him, "You are my Son. Today I have become your father."Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee";كذلك المسيح ايضا لم يمجد نفسه ليصير رئيس كهنة بل الذي قال له انت ابني انا اليوم ولدتك.

6 καθὼς καὶ ἐν ἑτέρῳ λέγει· Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ,

Como también dice en otro lugar: Tú eres sacerdote eternamente, Según el orden de Melchîsedec.Comme il dit encore ailleurs: Tu es sacrificateur pour toujours, Selon l'ordre de Melchisédek.Como também diz, noutro lugar: Tu és sacerdote eternamente, Segundo a ordem de Melquisedeque.как и в другом [месте] говорит: Ты священник вовек по чину Мелхиседека.Wie er auch am andern Ort spricht: "Du bist ein Priester in Ewigkeit nach der Ordnung Melchisedeks."就如經上又有一處說、『你是照著麥基洗德的等次永遠為祭司。』Başka bir yerde de diyor ki, ‹‹Melkisedek düzeni uyarınca Sen sonsuza dek kâhinsin.››就如经上又冇一处说：你是照着麦基洗德的等次永远为祭司。As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.As he said also in another place, You are a priest for ever after the order of Melchisedec.as he saith also in another [place,] Thou art a priest for ever After the order of Melchizedek.as also in another [place] He saith, `Thou [art] a priest -- to the age, according to the order of Melchisedek;`As he says also in another place, "You are a priest forever, After the order of Melchizedek."Even as also in another [place] he says, *Thou* [art] a priest for ever according to the order of Melchisedec.as he says also in another place, "Thou art a priest for ever, after the order of Melchiz'edek."كما يقول ايضا في موضع آخر انت كاهن الى الابد على رتبة ملكي صادق.

7 ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας,

El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo.C'est lui qui, dans les jours de sa chair, ayant présenté avec de grands cris et avec larmes des prières et des supplications à celui qui pouvait le sauver de la mort, et ayant été exaucé à cause de sa piété,O qual, nos dias da sua carne, oferecendo, com grande clamor e lágrimas, orações e súplicas ao que o podia livrar da morte, foi ouvido quanto ao que temia.Он, во дни плоти Своей, с сильным воплем и со слезами принес молитвы и моления Могущему спасти Его от смерти; и услышан был за [Свое] благоговение;Und er hat in den Tagen seines Fleisches Gebet und Flehen mit starkem Geschrei und Tränen geopfert zu dem, der ihm von dem Tode konnte aushelfen; und ist auch erhört, darum daß er Gott in Ehren hatte.基督在肉體的時候、既大聲哀哭、流淚禱告懇求那能救他免死的主、就因他的虔誠、蒙了應允。Mesih, yeryüzünde olduğu günlerde kendisini ölümden kurtaracak güçte olan Tanrıya büyük feryat ve gözyaşlarıyla dua etti, yakardı ve Tanrı korkusu nedeniyle işitildi.基督在肉体的时候，既大声哀哭，流泪祷告，恳求那能救他免死的主，就因他的虔诚蒙了应允。Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard in that he feared;Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,Who in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.الذي في ايام جسده اذ قدم بصراخ شديد ودموع طلبات وتضرعات للقادر ان يخلصه من الموت وسمع له من اجل تقواه

8 καίπερ ὢν υἱός, ἔμαθεν ἀφ’ ὧν ἔπαθεν τὴν ὑπακοήν,

Y aunque era Hijo, por lo que padeció aprendió la obediencia;a appris, bien qu'il fût Fils, l'obéissance par les choses qu'il a souffertes,Ainda que era Filho, aprendeu a obediência, por aquilo que padeceu.хотя Он и Сын, однако страданиями навык послушанию,Und wiewohl er Gottes Sohn war, hat er doch an dem, was er litt Gehorsam gelernt.他雖然為兒子、還是因所受的苦難學了順從．Oğul olduğu halde, çektiği acılarla söz dinlemeyi öğrendi.他虽然为儿子，还是因所受的苦难学了顺从。Though he were a Son, yet learned he obedience by the things which he suffered;Though he were a Son, yet learned he obedience by the things which he suffered;though he was a Son, yet learned obedience by the things which he suffered;through being a Son, did learn by the things which he suffered -- the obedience,though he was a Son, yet learned obedience by the things which he suffered;though he were Son, he learned obedience from the things which he suffered;Although he was a Son, he learned obedience through what he suffered;مع كونه ابنا تعلّم الطاعة مما تألم به

9 καὶ τελειωθεὶς ἐγένετο ⸂πᾶσιν τοῖς ὑπακούουσιν αὐτῷ⸃ αἴτιος σωτηρίας αἰωνίου,

Y consumado, vino á ser causa de eterna salud á todos los que le obedecen;et qui, après avoir été élevé à la perfection, est devenu pour tous ceux qui lui obéissent l'auteur d'un salut éternel,E, sendo ele consumado, veio a ser a causa da eterna salvação para todos os que lhe obedecem;и, совершившись, сделался для всех послушных Ему виновником спасения вечного,Und da er vollendet war, ist er geworden allen, die ihm gehorsam sind, eine Ursache zur ewigen Seligkeit.他既得以完全、就為凡順從他的人、成了永遠得救的根源．Yetkin kılınınca, sözünü dinleyen herkes için sonsuz kurtuluş kaynağı oldu.他既得以完全，就为凡顺从他的人成了永远得救的根源、And being made perfect, he became the author of eternal salvation unto all them that obey him;And being made perfect, he became the author of eternal salvation to all them that obey him;and having been made perfect, he became unto all them that obey him the author of eternal salvation;and having been made perfect, he did become to all those obeying him a cause of salvation age-during,and having been made perfect, he became to all of those who obey him the author of eternal salvation,and having been perfected, became to all them that obey him, author of eternal salvation;and being made perfect he became the source of eternal salvation to all who obey him,واذ كمّل صار لجميع الذين يطيعونه سبب خلاص ابدي

10 προσαγορευθεὶς ὑπὸ τοῦ θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν Μελχισέδεκ.

Nombrado de Dios pontífice según el orden de Melchîsedec.Dieu l'ayant déclaré souverain sacrificateur selon l'ordre de Melchisédek.Chamado por Deus sumo sacerdote, segundo a ordem de Melquisedeque.быв наречен от Бога Первосвященником по чину Мелхиседека.genannt von Gott ein Hoherpriester nach der Ordnung Melchisedeks.並蒙神照著麥基洗德的等次稱他為大祭司。Çünkü Tanrı tarafından Melkisedek düzeni uyarınca başkâhin atanmıştı.并蒙神照着麦基洗德的等次称他为大祭司。Called of God an high priest after the order of Melchisedec.Called of God an high priest after the order of Melchisedec.named of God a high priest after the order of Melchizedek.having been addressed by God a chief priest, according to the order of Melchisedek,named by God a high priest after the order of Melchizedek.addressed by God [as] high priest according to the order of Melchisedec.being designated by God a high priest after the order of Melchiz'edek.مدعوّا من الله رئيس كهنة على رتبة ملكي صادق

11 Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς·

Del cual tenemos mucho que decir, y dificultoso de declarar, por cuanto sois flacos para oir.Nous avons beaucoup à dire là-dessus, et des choses difficiles à expliquer, parce que vous êtes devenus lents à comprendre.Do qual muito temos que dizer, de difícil interpretação; porquanto vos fizestes negligentes para ouvir.О сем надлежало бы нам говорить много; но трудно истолковать, потому что вы сделались неспособны слушать.Davon hätten wir wohl viel zu reden; aber es ist schwer, weil ihr so unverständig seid.論到麥基洗德、我們有好些話、並且難以解明、因為你們聽不進去。Bu konuda söyleyecek çok sözümüz var, ama kulaklarınız uyuştuğu için anlatmak zor.论到麦基洗德，我们冇好些话，并且难以解明，因为你们听不进去。Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing.Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,Of whom we have many words to say, and hard to interpret, seeing you have become dull of hearing.Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.About this we have much to say which is hard to explain, since you have become dull of hearing.الذي من جهته الكلام كثير عندنا وعسر التفسير لننطق به اذ قد صرتم متباطئي المسامع.

12 καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς ⸀τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ, καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, ⸀οὐ στερεᾶς τροφῆς.

Porque debiendo ser ya maestros á causa del tiempo, tenéis necesidad de volver á ser enseñados cuáles sean los primeros rudimentos de las palabras de Dios; y habéis llegado á ser tales que tengáis necesidad de leche, y no de manjar sólido.Vous, en effet, qui depuis longtemps devriez être des maîtres, vous avez encore besoin qu'on vous enseigne les premiers rudiments des oracles de Dieu, vous en êtes venus à avoir besoin de lait et non d'une nourriture solide.Porque, devendo já ser mestres pelo tempo, ainda necessitais de que se vos torne a ensinar quais sejam os primeiros rudimentos das palavras de Deus; e vos haveis feito tais que necessitais de leite, e não de sólido mantimento.Ибо, [судя] по времени, вам надлежало быть учителями; но вас снова нужно учить первым началам слова Божия, и для вас нужно молоко, а не твердая пища.Und die ihr solltet längst Meister sein, bedürft wiederum, daß man euch die ersten Buchstaben der göttlichen Worte lehre und daß man euch Milch gebe und nicht starke Speise.看你們學習的工夫、本該作師傅、誰知還得有人將神聖言小學的開端、另教導你們．並且成了那必須喫奶、不能喫乾糧的人。Şimdiye dek öğretmen olmanız gerekirken, Tanrı sözlerinin temel ilkelerini size yeni baştan öğretecek birine ihtiyacınız var. Size yine süt gerekli, katı yiyecek değil!看你们学习的工夫，本该作师傅，谁知还得冇人将神圣言小学的幵端另教导你们，并且成了那必须吃奶，不能吃乾粮的人。For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.For though by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food;لانكم اذ كان ينبغي ان تكونوا معلّمين لسبب طول الزمان تحتاجون ان يعلمكم احد ما هي اركان بداءة اقوال الله وصرتم محتاجين الى اللبن لا الى طعام قوي.

13 πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης, νήπιος γάρ ἐστιν·

Que cualquiera que participa de la leche, es inhábil para la palabra de la justicia, porque es niño;Or, quiconque en est au lait n'a pas l'expérience de la parole de justice; car il est un enfant.Porque qualquer que ainda se alimenta de leite não está experimentado na palavra da justiça, porque é menino.Всякий, питаемый молоком, несведущ в слове правды, потому что он младенец;Denn wem man noch Milch geben muß, der ist unerfahren in dem Wort der Gerechtigkeit; denn er ist ein junges Kind.凡只能喫奶的、都不熟練仁義的道理．因為他是嬰孩。Sütle beslenen herkes bebektir ve doğruluk sözünde deneyimsizdir.凡只能吃奶的都不熟练仁义的道理，因为他是婴孩；For every one that useth milk is unskilful in the word of righteousness: for he is a babe.For every one that uses milk is unskillful in the word of righteousness: for he is a babe.For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.for every one who is partaking of milk [is] unskilled in the word of righteousness -- for he is an infant,For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;for every one who lives on milk is unskilled in the word of righteousness, for he is a child.لان كل من يتناول اللبن هو عديم الخبرة في كلام البر لانه طفل.

14 τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.

Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal.Mais la nourriture solide est pour les hommes faits, pour ceux dont le jugement est exercé par l'usage à discerner ce qui est bien et ce qui est mal.Mas o mantimento sólido é para os perfeitos, os quais, em razão do costume, têm os sentidos exercitados para discernir tanto o bem como o mal.твердая же пища свойственна совершенным, у которых чувства навыком приучены к различению добра и зла.Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zu unterscheiden Gutes und Böses.惟獨長大成人的、纔能喫乾糧、他們的心竅、習練得通達、就能分辨好歹了。Katı yiyecek, yetişkinler içindir; onlar duyularını iyi ile kötüyü ayırt etmek üzere alıştırmayla eğitmiş kişilerdir.惟独长大成人的纔能吃乾粮；他们的心窍习练得通达，就能分辨好歹了。But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.But solid food is for full grown men, those who by reason of use have their senses exercised to discern good and evil.but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil.واما الطعام القوي فللبالغين الذين بسبب التمرن قد صارت لهم الحواس مدربة على التمييز بين الخير والشر