20 verses
1 Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ θεόν,
POR tanto, dejando la palabra del comienzo en la doctrina de Cristo, vamos adelante á la perfección; no echando otra vez el fundamento; no arrepentimiento de obras muertas, y de la fe en Dios,C'est pourquoi, laissant les éléments de la parole de Christ, tendons à ce qui est parfait, sans poser de nouveau le fondement du renoncement aux oeuvres mortes,POR isso, deixando os rudimentos da doutrina de Cristo, prossigamos até à perfeição, não lançando de novo o fundamento do arrependimento de obras mortas e de fé em Deus,Посему, оставив начатки учения Христова, поспешим к совершенству; и не станем снова полагать основание обращению от мертвых дел и вере в Бога,Darum wollen wir die Lehre vom Anfang christlichen Lebens jetzt lassen und zur Vollkommenheit fahren, nicht abermals Grund legen von Buße der toten Werke, vom Glauben an Gott,所 以 我 們 應 當 離 開 基 督 道 理 的 開 端 、 竭 力 進 到 完 全 的 地 步 ． 不 必 再 立 根 基 、 就 如 那 懊 悔 死 行 、 信 靠 神 、Bunun için, ölü işlerden tövbe etmenin ve Tanrıya inanmanın temelini, vaftizler, elle kutsama, ölülerin dirilişi ve sonsuz yargıyla ilgili öğretinin temelini yeni baştan atmadan Mesihle ilgili ilk öğretileri aşarak yetkinliğe doğru ilerleyelim.所 以 ， 我 们 应 当 离 幵 基 督 道 理 的 幵 端 ， 竭 力 进 到 完 全 的 地 步 ， 不 必 再 立 根 基 ， 就 如 那 懊 悔 死 行 ， 信 靠 神 、Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God,Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection -- not laying again a foundation of repentance from dead works, of faith toward God,Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,لذلك ونحن تاركون كلام بداءة المسيح لنتقدم الى الكمال غير واضعين ايضا اساس التوبة من الاعمال الميتة والايمان بالله
2 βαπτισμῶν ⸀διδαχὴν ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς ⸀τε νεκρῶν καὶ κρίματος αἰωνίου.
De la doctrina de bautismos, y de la imposición de manos, y de la resurrección de los muertos, y del juicio eterno.de la foi en Dieu, de la doctrine des baptêmes, de l'imposition des mains, de la résurrection des morts, et du jugement éternel.E da doutrina dos batismos, e da imposição das mãos, e da ressurreição dos mortos, e do juízo eterno.учению о крещениях, о возложении рук, о воскресении мертвых и о суде вечном.von der Taufe, von der Lehre, vom Händeauflegen, von der Toten Auferstehung und vom ewigen Gericht.各 樣 洗 禮 、 按 手 之 禮 、 死 人 復 活 、 以 及 永 遠 審 判 、 各 等 教 訓 。各 样 洗 礼 、 按 手 之 礼 、 死 人 复 活 ， 以 及 永 远 审 判 各 等 教 训 。Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment;with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment.تعليم المعموديات ووضع الايادي قيامة الاموات والدينونة الابدية.
3 καὶ τοῦτο ⸀ποιήσομεν ἐάνπερ ἐπιτρέπῃ ὁ θεός.
Y esto haremos á la verdad, si Dios lo permitiere.C'est ce que nous ferons, si Dieu le permet.E isto faremos, se Deus o permitir.И это сделаем, если Бог позволит.Und das wollen wir tun, so es Gott anders zuläßt.神 若 許 我 們 、 我 們 必 如 此 行 。Tanrı izin verirse, bunu yapacağız.神 若 许 我 们 ， 我 们 必 如 此 行 。And this will we do, if God permit.And this will we do, if God permit.And this will we do, if God permit.and this we will do, if God may permit,This will we do, if God permits.and this will we do if God permit.And this we will do if God permits.وهذا سنفعله ان اذن الله.
4 Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου
Porque es imposible que los que una vez fueron iluminados y gustaron el don celestial, y fueron hechos partícipes del Espíritu Santo.Car il est impossible que ceux qui ont été une fois éclairés, qui ont goûté le don céleste, qui ont eu part au Saint Esprit,Porque é impossível que os que já uma vez foram iluminados, e provaram o dom celestial, e se tornaram participantes do Espírito Santo,Ибо невозможно – однажды просвещенных, и вкусивших дара небесного, и соделавшихся причастниками Духа Святаго,Denn es ist unmöglich, die, so einmal erleuchtet sind und geschmeckt haben die himmlische Gabe und teilhaftig geworden sind des heiligen Geistes論 到 那 些 已 經 蒙 了 光 照 、 嘗 過 天 恩 的 滋 味 、 又 於 聖 靈 有 分 、Bir kez aydınlatılmış, göksel armağanı tatmış ve Kutsal Ruha ortak edilmiş, Tanrı sözünün iyiliğini ve gelecek çağın güçlerini tatmış oldukları halde yoldan sapanları yeniden tövbe edecek duruma getirmeye olanak yoktur. Çünkü onlar Tanrının Oğlunu adeta yeniden çarmıha geriyor, herkesin önünde aşağılıyorlar.论 到 那 些 已 经 蒙 了 光 照 、 尝 过 天 恩 的 滋 味 、 又 于 圣 灵 冇 分 ，For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit,لان الذين استنيروا مرة وذاقوا الموهبة السماوية وصاروا شركاء الروح القدس
5 καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος,
Y asimismo gustaron la buena palabra de Dios, y las virtudes del siglo venidero,qui ont goûté la bonne parole de Dieu et les puissances du siècle à venir,E provaram a boa palavra de Deus, e as virtudes do século futuro,и вкусивших благого глагола Божия и сил будущего века,und geschmeckt haben das gütige Wort Gottes und die Kräfte der zukünftigen Welt,並 嘗 過 神 善 道 的 滋 味 、 覺 悟 來 世 權 能 的 人 、并 尝 过 神 善 道 的 滋 味 、 觉 悟 来 世 权 能 的 人 ，And have tasted the good word of God, and the powers of the world to come,And have tasted the good word of God, and the powers of the world to come,and tasted the good word of God, and the powers of the age to come,and did taste the good saying of God, the powers also of the coming age,and tasted the good word of God, and the powers of the age to come,and have tasted the good word of God, and [the] works of power of [the] age to come,and have tasted the goodness of the word of God and the powers of the age to come,وذاقوا كلمة الله الصالحة وقوات الدهر الآتي
6 καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας.
Y recayeron, sean otra vez renovados para arrepentimiento, crucificando de nuevo para sí mismos al Hijo de Dios, y exponiéndole á vituperio.et qui sont tombés, soient encore renouvelés et amenés à la repentance, puisqu'ils crucifient pour leur part le Fils de Dieu et l'exposent à l'ignominie.E recaíram, sejam outra vez renovados para arrependimento; pois assim, quanto a eles, de novo crucificam o Filho de Deus, e o expõem ao vitupério.и отпадших, опять обновлять покаянием, когда они снова распинают в себе Сына Божия и ругаются [Ему].wo sie abfallen, wiederum zu erneuern zur Buße, als die sich selbst den Sohn Gottes wiederum kreuzigen und für Spott halten.若 是 離 棄 道 理 、 就 不 能 叫 他 們 從 新 懊 悔 了 ． 因 為 他 們 把 神 的 兒 子 重 釘 十 字 架 、 明 明 的 羞 辱 他 。若 是 离 弃 道 理 ， 就 不 能 叫 他 们 从 新 懊 悔 了 。 因 为 他 们 把 神 的 儿 子 重 钉 十 字 架 ， 明 明 的 羞 辱 他 。If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.and [then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt.وسقطوا لا يمكن تجديدهم ايضا للتوبة اذ هم يصلبون لانفسهم ابن الله ثانية ويشهّرونه.
7 γῆ γὰρ ἡ πιοῦσα τὸν ἐπ’ αὐτῆς ⸂ἐρχόμενον πολλάκις⸃ ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι’ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ θεοῦ·
Porque la tierra que embebe el agua que muchas veces vino sobre ella, y produce hierba provechosa á aquellos de los cuales es labrada, recibe bendición de Dios:Lorsqu'une terre est abreuvée par la pluie qui tombe souvent sur elle, et qu'elle produit une herbe utile à ceux pour qui elle est cultivée, elle participe à la bénédiction de Dieu;Porque a terra que embebe a chuva, que muitas vezes cai sobre ela, e produz erva proveitosa para aqueles por quem é lavrada, recebe a bênção de Deus;Земля, пившая многократно сходящий на нее дождь и произращающая злак, полезный тем, для которых и возделывается, получает благословение от Бога;Denn die Erde, die den Regen trinkt, der oft über sie kommt, und nützliches Kraut trägt denen, die sie bauen, empfängt Segen von Gott.就 如 一 塊 田 地 、 喫 過 屢 次 下 的 雨 水 、 生 長 菜 蔬 合 乎 耕 種 的 人 用 、 就 從 神 得 福 ．Üzerine sık sık yağan yağmuru emen ve kimler için işleniyorsa onlara yararlı bitkiler üreten toprağı Tanrı bereketli kılar.就 如 一 块 田 地 ， 吃 过 屡 次 下 的 雨 水 ， 生 长 菜 蔬 ， 合 乎 耕 种 的 人 用 ， 就 从 神 得 福 ；For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:For the earth which drinks in the rain that comes oft on it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God.لان ارضا قد شربت المطر الآتي عليها مرارا كثيرة وانتجت عشبا صالحا للذين فلحت من اجلهم تنال بركة من الله.
8 ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
Mas la que produce espinas y abrojos, es reprobada, y cercana de maldición; cuyo fin será el ser abrasada.mais, si elle produit des épines et des chardons, elle est réprouvée et près d'être maudite, et on finit par y mettre le feu.Mas a que produz espinhos e abrolhos, é reprovada, e perto está da maldição; o seu fim é ser queimada.а производящая терния и волчцы негодна и близка к проклятию, которого конец – сожжение.Welche aber Dornen und Disteln trägt, die ist untüchtig und dem Fluch nahe, daß man sie zuletzt verbrennt.若 長 荊 棘 和 蒺 藜 、 必 被 廢 棄 、 近 於 咒 詛 、 結 局 就 是 焚 燒 。Ama dikenli bitki, devedikeni üreten toprak yararsızdır; lanetlenmeye yakındır, sonu yanmaktır.若 长 荆 棘 和 蒺 藜 ， 必 被 废 弃 ， 近 于 咒 诅 ， 结 局 就 是 焚 烧 。But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.But that which bears thorns and briers is rejected, and is near to cursing; whose end is to be burned.but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;but if it bears thorns and thistles, it is rejected and near a curse, whose end is to be burned.but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.ولكن ان اخرجت شوكا وحسكا فهي مرفوضة وقريبة من اللعنة التي نهايتها للحريق
9 Πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτως λαλοῦμεν·
Pero de vosotros, oh amados, esperamos mejores cosas, y más cercanas á salud, aunque hablamos así.Quoique nous parlions ainsi, bien-aimés, nous attendons, pour ce qui vous concerne, des choses meilleures et favorables au salut.Mas de vós, ó amados, esperamos coisas melhores, e coisas que acompanham a salvação, ainda que assim falamos.Впрочем о вас, возлюбленные, мы надеемся, что вы в лучшем [состоянии] и держитесь спасения, хотя и говорим так.Wir versehen uns aber, ihr Liebsten, eines Besseren zu euch und daß die Seligkeit näher sei, ob wir wohl also reden.親 愛 的 弟 兄 們 、 我 們 雖 是 這 樣 說 、 卻 深 信 你 們 的 行 為 強 過 這 些 、 而 且 近 乎 得 救 。Size gelince, sevgili kardeşler, böyle konuştuğumuz halde, durumunuzun daha iyi olduğuna, kurtuluşa uygun düştüğüne eminiz.亲 爱 的 弟 兄 们 ， 我 们 虽 是 这 样 说 ， 却 深 信 你 们 的 行 为 强 过 这 些 ， 而 且 近 乎 得 救 。But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,But, beloved, we are persuaded of better things for you, and things that accompany salvation, though we speak like this,But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation.ولكننا قد تيقنا من جهتكم ايها الاحباء امورا افضل ومختصة بالخلاص وان كنا نتكلم هكذا.
10 οὐ γὰρ ἄδικος ὁ θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν ⸀καὶ τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες.
Porque Dios no es injusto para olvidar vuestra obra y el trabajo de amor que habéis mostrado á su nombre, habiendo asistido y asistiendo aún á los santos.Car Dieu n'est pas injuste, pour oublier votre travail et l'amour que vous avez montré pour son nom, ayant rendu et rendant encore des services aux saints.Porque Deus não é injusto para se esquecer da vossa obra, e do trabalho do amor que para com o seu nome mostrastes, enquanto servistes aos santos; e ainda servis.Ибо не неправеден Бог, чтобы забыл дело ваше и труд любви, которую вы оказали во имя Его, послужив и служа святым.Denn Gott ist nicht ungerecht, daß er vergesse eures Werks und der Arbeit der Liebe, die ihr erzeigt habt an seinem Namen, da ihr den Heiligen dientet und noch dienet.因 為 神 並 非 不 公 義 、 竟 忘 記 你 們 所 作 的 工 、 和 你 們 為 他 名 所 顯 的 愛 心 、 就 是 先 前 伺 候 聖 徒 、 如 今 還 是 伺 候 。Tanrı adaletsiz değildir; emeğinizi ve kutsallara hizmet etmiş olarak ve etmeye devam ederek Onun adına gösterdiğiniz sevgiyi unutmaz.因 为 神 并 非 不 公 义 ， 竟 忘 记 你 们 所 做 的 工 和 你 们 为 他 名 所 显 的 爱 心 ， 就 是 先 前 伺 候 圣 徒 ， 如 今 还 是 伺 候 。For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister.for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;for God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served to the saints, and still do serve them.For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do.لان الله ليس بظالم حتى ينسى عملكم وتعب المحبة التي اظهرتموها نحو اسمه اذ قد خدمتم القديسين وتخدمونهم.
11 ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους,
Mas deseamos que cada uno de vosotros muestre la misma solicitud hasta el cabo, para cumplimiento de la esperanza:Nous désirons que chacun de vous montre le même zèle pour conserver jusqu'à la fin une pleine espérance,Mas desejamos que cada um de vós mostre o mesmo cuidado até ao fim, para completa certeza da esperança;Желаем же, чтобы каждый из вас, для совершенной уверенности в надежде, оказывал такую же ревность до конца,Wir begehren aber, daß euer jeglicher denselben Fleiß beweise, die Hoffnung festzuhalten bis ans Ende,我 們 願 你 們 各 人 都 顯 出 這 樣 的 殷 勤 、 使 你 們 有 滿 足 的 指 望 、 一 直 到 底 。Umudunuzdan doğan tam güvenceye kavuşmanız için her birinizin sona dek aynı gayreti göstermesini diliyoruz.我 们 愿 你 们 各 人 都 显 出 这 样 的 殷 勤 ， 使 你 们 冇 满 足 的 指 望 ， 一 直 到 底 。And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:And we desire that every one of you do show the same diligence to the full assurance of hope to the end:And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,We desire that each one of you may show the same diligence to the fullness of hope even to the end,But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end,ولكننا نشتهي ان كل واحد منكم يظهر هذا الاجتهاد عينه ليقين الرجاء الى النهاية
12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.
Que no os hagáis perezosos, mas imitadores de aquellos que por la fe y la paciencia heredan las promesas.en sorte que vous ne vous relâchiez point, et que voue imitiez ceux qui, par la foi et la persévérance, héritent des promesses.Para que vos não façais negligentes, mas sejais imitadores dos que pela fé e paciência herdam as promessas.дабы вы не обленились, но подражали тем, которые верою и долготерпением наследуют обетования.daß ihr nicht träge werdet, sondern Nachfolger derer, die durch Glauben und Geduld ererben die Verheißungen.並 且 不 懈 怠 ． 總 要 效 法 那 些 憑 信 心 和 忍 耐 承 受 應 許 的 人 。Tembel olmamanızı, vaat edilenleri iman ve sabır aracılığıyla miras alanların örneğine uymanızı istiyoruz.并 且 不 懈 怠 ， 总 要 效 法 那 些 凭 信 心 和 忍 耐 承 受 应 许 的 人 。That ye be not slothful, but followers of them who through faith and patience inherit the promises.That you be not slothful, but followers of them who through faith and patience inherit the promises.that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.that you won`t be sluggish, but imitators of those who through faith and patience inherited the promises.that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.لكي لا تكونوا متباطئين بل متمثلين بالذين بالايمان والاناة يرثون المواعيد
13 Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατ’ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθ’ ἑαυτοῦ,
Porque prometiendo Dios á Abraham, no pudiendo jurar por otro mayor, juró por sí mismo,Lorsque Dieu fit la promesse à Abraham, ne pouvant jurer par un plus grand que lui, il jura par lui-même, et dit:Porque, quando Deus fez a promessa a Abraão, como não tinha outro maior por quem jurasse, jurou por si mesmo,Бог, давая обетование Аврааму, как не мог никем высшим клясться, клялся Самим Собою,Denn als Gott Abraham verhieß, da er bei keinem Größeren zu schwören hatte, schwur er bei sich selbst當 初 神 應 許 亞 伯 拉 罕 的 時 候 、 因 為 沒 有 比 自 己 更 大 可 以 指 著 起 誓 的 、 就 指 著 自 己 起 誓 、 說 、Tanrı İbrahime vaatte bulunduğu zaman, üzerine ant içecek daha üstün biri olmadığı için kendi üzerine ant içerek şöyle dedi:当 初 神 应 许 亚 伯 拉 罕 的 时 候 ， 因 为 没 冇 比 自 己 更 大 可 以 指 着 起 誓 的 ， 就 指 着 自 己 起 誓 ， 说 ：For when God made promise to Abraham, because he could swear by no greater, he sware by himself,For when God made promise to Abraham, because he could swear by no greater, he swore by himself,For when God made promise to Abraham, since he could swear by none greater, he sware by himself,For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,For God, having promised to Abraham, since he had no greater to swear by, swore by himself,For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,فانه لما وعد الله ابراهيم اذ لم يكن له اعظم يقسم به اقسم بنفسه
14 λέγων· ⸀Εἰ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ σε·
Diciendo: De cierto te bendeciré bendiciendo, y multiplicando te multiplicaré.Certainement je te bénirai et je multiplierai ta postérité.Dizendo: Certamente, abençoando te abençoarei, e multiplicando te multiplicarei.говоря: истинно благословляя благословлю тебя и размножая размножу тебя.und sprach: "Wahrlich, ich will dich segnen und vermehren."『 論 福 、 我 必 賜 大 福 給 你 ． 論 子 孫 、 我 必 叫 你 的 子 孫 多 起 來 。 』‹‹Seni kutsadıkça kutsayacağım, Soyunu çoğalttıkça çoğaltacağım.››论 福 ， 我 必 赐 大 福 给 你 ； 论 子 孙 ， 我 必 叫 你 的 子 孙 多 起 来 。Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.Saying, Surely blessing I will bless you, and multiplying I will multiply you.saying, Surely blessing I will bless thee, and multiplying I will multiply thee.saying, `Blessing indeed I will bless thee, and multiplying I will multiply thee;`saying, "Most surely I will bless you, and I will surely multiply you."saying, Surely blessing I will bless thee, and multiplying I will multiply thee;saying, "Surely I will bless you and multiply you."قائلا اني لاباركنك بركة واكثرنك تكثيرا.
15 καὶ οὕτως μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας.
Y así, esperando con largura de ánimo, alcanzó la promesa.Et c'est ainsi qu'Abraham, ayant persévéré, obtint l'effet de la promesse.E assim, esperando com paciência, alcançou a promessa.И так Авраам, долготерпев, получил обещанное.Und also trug er Geduld und erlangte die Verheißung.這 樣 、 亞 伯 拉 罕 既 恆 久 忍 耐 、 就 得 了 所 應 許 的 。Böylece İbrahim sabırla dayanarak vaade erişti.这 样 ， 亚 伯 拉 罕 既 恒 久 忍 耐 ， 就 得 了 所 应 许 的 。And so, after he had patiently endured, he obtained the promise.And so, after he had patiently endured, he obtained the promise.And thus, having patiently endured, he obtained the promise.and so, having patiently endured, he did obtain the promise;Thus, having patiently endured, he obtained the promise.and thus, having had long patience, he got the promise.And thus Abraham, having patiently endured, obtained the promise.وهكذا اذ تأنى نال الموعد.
16 ⸀ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος·
Porque los hombres ciertamente por el mayor que ellos juran: y el fin de todas sus controversias es el juramento para confirmación.Or les hommes jurent par celui qui est plus grand qu'eux, et le serment est une garantie qui met fin à toutes leurs différends.Porque os homens certamente juram por alguém superior a eles, e o juramento para confirmação é, para eles, o fim de toda a contenda.Люди клянутся высшим, и клятва во удостоверение оканчивает всякий спор их.Die Menschen schwören ja bei einem Größeren, denn sie sind; und der Eid macht ein Ende alles Haders, dabei es fest bleibt unter ihnen.人 都 是 指 著 比 自 己 大 的 起 誓 ． 並 且 以 起 誓 為 實 據 、 了 結 各 樣 的 爭 論 。İnsanlar kendilerinden üstün biri üzerine ant içerler. Onlar için ant, söyleneni doğrular ve her tartışmayı sona erdirir.人 都 是 指 着 比 自 己 大 的 起 誓 ， 并 且 以 起 誓 为 实 据 ， 了 结 各 样 的 争 论 。For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.For men truly swear by the greater: and an oath for confirmation is to them an end of all strife.For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation.فان الناس يقسمون بالاعظم ونهاية كل مشاجرة عندهم لاجل التثبيت هي القسم.
17 ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ ἐμεσίτευσεν ὅρκῳ,
Por lo cual, queriendo Dios mostrar más abundantemente á los herederos de la promesa la inmutabilidad de su consejo, interpuso juramento;C'est pourquoi Dieu, voulant montrer avec plus d'évidence aux héritiers de la promesse l'immutabilité de sa résolution, intervint par un serment,Por isso, querendo Deus mostrar mais abundantemente a imutabilidade do seu conselho aos herdeiros da promessa, se interpôs com juramento;Посему и Бог, желая преимущественнее показать наследникам обетования непреложность Своей воли, употребил в посредство клятву,So hat Gott, da er wollte den Erben der Verheißung überschwenglich beweisen, daß sein Rat nicht wankte, einen Eid dazu getan,照 樣 、 神 願 意 為 那 承 受 應 許 的 人 、 格 外 顯 明 他 的 旨 意 是 不 更 改 的 、 就 起 誓 為 證 ．Tanrı da amacının değişmezliğini vaadin mirasçılarına daha açıkça belirtmek istediği için vaadini antla pekiştirdi.照 样 ， 神 愿 意 为 那 承 受 应 许 的 人 格 外 显 明 他 的 旨 意 是 不 更 改 的 ， 就 起 誓 为 證 。Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,Wherein God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,فلذلك اذ اراد الله ان يظهر اكثر كثيرا لورثة الموعد عدم تغيّر قضائه توسط بقسم
18 ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι ⸀θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
Para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un fortísimo consuelo, los que nos acogemos á trabarnos de la esperanza propuesta:afin que, par deux choses immuables, dans lesquelles il est impossible que Dieu mente, nous trouvions un puissant encouragement, nous dont le seul refuge a été de saisir l'espérance qui nous était proposée.Para que por duas coisas imutáveis, nas quais é impossível que Deus minta, tenhamos a firme consolação, nós, os que pomos o nosso refúgio em reter a esperança proposta;дабы в двух непреложных вещах, в которых невозможно Богу солгать, твердое утешение имели мы, прибегшие взяться за предлежащую надежду,auf daß wir durch zwei Stücke, die nicht wanken (denn es ist unmöglich, daß Gott lüge), einen starken Trost hätten, die wir Zuflucht haben und halten an der angebotenen Hoffnung,藉 這 兩 件 不 更 改 的 事 、 神 決 不 能 說 謊 、 好 叫 我 們 這 逃 往 避 難 所 、 持 定 擺 在 我 們 前 頭 指 望 的 人 、 可 以 大 得 勉 勵 ．Öyle ki, önümüze konan umuda tutunmak için Tanrıya sığınan bizler, Tanrının yalan söylemesi olanaksız olan bu iki değişmez şey aracılığıyla büyük cesaret bulalım.藉 这 两 件 不 更 改 的 事 ， 神 决 不 能 说 谎 ， 好 叫 我 们 这 逃 往 避 难 所 、 持 定 摆 在 我 们 前 头 指 望 的 人 可 以 大 得 勉 励 。That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold on the hope set before us:that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us,that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us.حتى بامرين عديمي التغير لا يمكن ان الله يكذب فيهما تكون لنا تعزية قوية نحن الذين التجأنا لنمسك بالرجاء الموضوع امامنا
19 ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ⸀ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
La cual tenemos como segura y firme ancla del alma, y que entra hasta dentro del velo;Cette espérance, nous la possédons comme une ancre de l'âme, sûre et solide; elle pénètre au delà du voile,A qual temos como âncora da alma, segura e firme, e que penetra até ao interior do véu,которая для души есть как бы якорь безопасный и крепкий, и входит во внутреннейшее за завесу,welche wir haben als einen sichern und festen Anker unsrer Seele, der auch hineingeht in das Inwendige des Vorhangs,我 們 有 這 指 望 如 同 靈 瑰 的 錨 、 又 堅 固 又 牢 靠 、 且 通 入 幔 內 。Canlarımız için gemi demiri gibi sağlam ve güvenilir olan bu umut, perdenin arkasındaki iç bölmeye geçer.我 们 冇 这 指 望 ， 如 同 灵 魂 的 锚 ， 又 坚 固 又 牢 靠 ， 且 通 入 幔 内 。Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,which we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;which we have as anchor of the soul, both secure and firm, and entering into that within the veil,We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain,الذي هو لنا كمرساة للنفس مؤتمنة وثابتة تدخل الى ما داخل الحجاب
20 ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
Donde entró por nosotros como precursor Jesús, hecho Pontífice eternalmente según el orden de Melchîsedec.là où Jésus est entré pour nous comme précurseur, ayant été fait souverain sacrificateur pour toujours, selon l'ordre de Melchisédek.Onde Jesus, nosso precursor, entrou por nós, feito eternamente sumo sacerdote, segundo a ordem de Melquisedeque.куда предтечею за нас вошел Иисус, сделавшись Первосвященником навек по чину Мелхиседека.dahin der Vorläufer für uns eingegangen, Jesus, ein Hoherpriester geworden in Ewigkeit nach der Ordnung Melchisedeks.作 先 鋒 的 耶 穌 、 既 照 著 麥 基 洗 德 的 等 次 、 成 了 永 遠 的 大 祭 司 、 就 為 我 們 進 入 幔 內 。Melkisedek düzeni uyarınca sonsuza dek başkâhin olan İsa oraya uğrumuza öncü olarak girdi.作 先 锋 的 耶 稣 ， 既 照 着 麦 基 洗 德 的 等 次 成 了 永 远 的 大 祭 司 ， 就 为 我 们 进 入 幔 内 。Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek.حيث دخل يسوع كسابق لاجلنا صائرا على رتبة ملكي صادق رئيس كهنة الى الابد
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