HEB 7

28 verses

1 Οὗτος γὰρ ὁ Μελχισέδεκ, βασιλεὺς Σαλήμ, ἱερεὺς τοῦ θεοῦ τοῦ ὑψίστου, ⸀ὁ συναντήσας Ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων καὶ εὐλογήσας αὐτόν,

PORQUE este Melchîsedec, rey de Salem, sacerdote del Dios Altísimo, el cual salió á recibir á Abraham que volvía de la derrota de los reyes, y le bendijo,En effet, ce Melchisédek, roi de Salem, sacrificateur du Dieu Très Haut, -qui alla au-devant d'Abraham lorsqu'il revenait de la défaite des rois, qui le bénit,PORQUE este Melquisedeque, que era rei de Salém, sacerdote do Deus Altíssimo, e que saiu ao encontro de Abraão quando ele regressava da matança dos reis, e o abençoou;Ибо Мелхиседек, царь Салима, священник Бога Всевышнего, тот, который встретил Авраама и благословил его, возвращающегося после поражения царей,Dieser Melchisedek aber war ein König von Salem, ein Priester Gottes, des Allerhöchsten, der Abraham entgegenging, da er von der Könige Schlacht wiederkam, und segnete ihn;這麥基洗德、就是撒冷王、又是至高神的祭司、本是長遠為祭司的．他當亞伯拉罕殺敗諸王回來的時候、就迎接他、給他祝福。Bu Melkisedek, Şalem Kralı ve yüce Tanrının kâhiniydi. Kralları bozguna uğratmaktan dönen İbrahimi karşılamış ve onu kutsamıştı.这麦基洗德就是撒冷王，又是至高神的祭司，本是长远为祭司的。他当亚伯拉罕杀败诸王回来的时候，就迎接他，给他祝福。For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;For this Melchiz'edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him;لان ملكي صادق هذا ملك ساليم كاهن الله العلي الذي استقبل ابراهيم راجعا من كسرة الملوك وباركه

2 ᾧ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν Ἀβραάμ, πρῶτον μὲν ἑρμηνευόμενος βασιλεὺς δικαιοσύνης ἔπειτα δὲ καὶ βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης,

Al cual asimismo dió Abraham los diezmos de todo, primeramente él se interpreta Rey de justicia; y luego también Rey de Salem, que es, Rey de paz;et à qui Abraham donna la dîme de tout, -qui est d'abord roi de justice, d'après la signification de son nom, ensuite roi de Salem, c'est-à-dire roi de paix, -A quem também Abraão deu o dízimo de tudo, e primeiramente é, por interpretação, rei de justiça, e depois também rei de Salém, que é rei de paz;которому и десятину отделил Авраам от всего, – во–первых, по знаменованию [имени] царь правды, а потом и царь Салима, то есть царь мира,welchem auch Abraham gab den Zehnten aller Güter. Aufs erste wird er verdolmetscht: ein König der Gerechtigkeit; darnach aber ist er auch ein König Salems, das ist: ein König des Friedens;亞伯拉罕也將自己所得來的、取十分之一給他．他頭一個名繙出來、就是仁義王、他又名撒冷王、就是平安王的意思．İbrahim de ona her şeyin ondalığını verdi. Melkisedek, adının anlamına göre, önce ‹‹Doğruluk Kralı››dır; sonra da ‹‹Şalem Kralı››, yani ‹‹Esenlik Kralı››dır.亚伯拉罕也将自己所得来的，取十分之一给他。他头一个名繙出来就是仁义王，他又名撒冷王，就是平安王的意思。To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,` and then also, King of Salem, which is, King of Peace,)to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.الذي قسم له ابراهيم عشرا من كل شيء. المترجم اولا ملك البر ثم ايضا ملك ساليم اي ملك السلام

3 ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων, ἀφωμοιωμένος δὲ τῷ υἱῷ τοῦ θεοῦ, μένει ἱερεὺς εἰς τὸ διηνεκές.

Sin padre, sin madre, sin linaje; que ni tiene principio de días, ni fin de vida, mas hecho semejante al Hijo de Dios, permanece sacerdote para siempre.qui est sans père, sans mère, sans généalogie, qui n'a ni commencement de jours ni fin de vie, -mais qui est rendu semblable au Fils de Dieu, -ce Melchisédek demeure sacrificateur à perpétuité.Sem pai, sem mãe, sem genealogia, não tendo princípio de dias nem fim de vida, mas sendo feito semelhante ao Filho de Deus, permanece sacerdote para sempre.без отца, без матери, без родословия, не имеющий ни начала дней, ни конца жизни, уподобляясь Сыну Божию, пребывает священником навсегда.ohne Vater, ohne Mutter, ohne Geschlecht und hat weder Anfang der Tage noch Ende des Lebens: er ist aber verglichen dem Sohn Gottes und bleibt Priester in Ewigkeit.他無父、無母、無族譜、無生之始、無命之終、乃是與神的兒子相似。Babasız, annesizdir; soyağacı yoktur. Ne günlerinin başlangıcı, ne yaşamının sonu vardır. Tanrının Oğlu gibi sonsuza dek kâhin kalacaktır.他无父，无母，无族谱，无生之始，无命之终，乃是与神的儿子相似。Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; stays a priest continually.without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever.بلا اب بلا ام بلا نسب. لا بداءة ايام له ولا نهاية حياة بل هو مشبه بابن الله هذا يبقى كاهنا الى الابد.

4 Θεωρεῖτε δὲ πηλίκος οὗτος ⸀ᾧ δεκάτην Ἀβραὰμ ἔδωκεν ἐκ τῶν ἀκροθινίων ὁ πατριάρχης.

Mirad pues cuán grande fué éste, al cual aun Abraham el patriarca dió diezmos de los despojos.Considérez combien est grand celui auquel le patriarche Abraham donna la dîme du butin.Considerai, pois, quão grande era este, a quem até o patriarca Abraão deu os dízimos dos despojos.Видите, как велик тот, которому и Авраам патриарх дал десятину из лучших добыч своих.Schauet aber, wie groß ist der, dem auch Abraham, der Patriarch, den Zehnten gibt von der eroberten Beute!你們想一想、先祖亞伯拉罕、將自己所擄來上等之物取十分之一給他、這人是何等尊貴呢。Bakın, büyük ata İbrahimin ganimetten ondalık verdiği bu adam ne kadar büyüktür!你们想一想，先祖亚伯拉罕将自己所掳来上等之物取十分之一给他，这人是何等尊贵呢！Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.See how great he is! Abraham the patriarch gave him a tithe of the spoils.ثم انظروا ما اعظم هذا الذي اعطاه ابراهيم رئيس الآباء عشرا ايضا من راس الغنائم.

5 καὶ οἱ μὲν ἐκ τῶν υἱῶν Λευὶ τὴν ἱερατείαν λαμβάνοντες ἐντολὴν ἔχουσιν ἀποδεκατοῦν τὸν λαὸν κατὰ τὸν νόμον, τοῦτ’ ἔστιν τοὺς ἀδελφοὺς αὐτῶν, καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος Ἀβραάμ·

Y ciertamente los que de los hijos de Leví toman el sacerdocio, tienen mandamiento de tomar del pueblo los diezmos según la ley, es á saber, de sus hermanos aunque también hayan salido de los lomos de Abraham.Ceux des fils de Lévi qui exercent le sacerdoce ont, d'après la loi, l'ordre de lever la dîme sur le peuple, c'est-à-dire, sur leurs frères, qui cependant sont issus des reins d'Abraham;E os que dentre os filhos de Levi recebem o sacerdócio têm ordem, segundo a lei, de tomar o dízimo do povo, isto é, de seus irmãos, ainda que tenham saído dos lombos de Abraão.Получающие священство из сынов Левииных имеют заповедь – брать по закону десятину с народа, то есть со своих братьев, хотя и сии произошли от чресл Авраамовых.Zwar die Kinder Levi, die das Priestertum empfangen, haben ein Gebot, den Zehnten vom Volk, das ist von ihren Brüdern, zu nehmen nach dem Gesetz, wiewohl auch diese aus den Lenden Abrahams gekommen sind.那得祭司職任的利未子孫、領命照例向百姓取十分之一、這百姓是自己的弟兄、雖是從亞伯拉罕身中生的、〔身原文作腰〕還是照例取十分之一．Levioğullarından olup kâhinlik görevini üstlenenlere Kutsal Yasa uyarınca halktan, yani İbrahimin soyundan oldukları halde, kardeşlerinden ondalık almaları buyrulmuştur.那得祭司职任的利未子孙，领命照例向百姓取十分之一，这百姓是自己的弟兄，虽是从亚伯拉罕身（原文是腰）中生的，还是照例取十分之一；And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:And truly they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brothers, though they come out of the loins of Abraham:And they indeed of the sons of Levi that receive the priest`s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;They indeed of the sons of Levi who receive the priest`s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham,And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham.واما الذين هم من بني لاوي الذين يأخذون الكهنوت فلهم وصية ان يعشروا الشعب بمقتضى الناموس اي اخوتهم مع انهم قد خرجوا من صلب ابراهيم.

6 ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν ⸀Ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν.

Mas aquél cuya genealogía no es contada de ellos, tomó de Abraham los diezmos, y bendijo al que tenía las promesas.et lui, qui ne tirait pas d'eux son origine, il leva la dîme sur Abraham, et il bénit celui qui avait les promesses.Mas aquele, cuja genealogia não é contada entre eles, tomou dízimos de Abraão, e abençoou o que tinha as promessas.Но сей, не происходящий от рода их, получил десятину от Авраама и благословил имевшего обетования.Aber der, des Geschlecht nicht genannt wird unter ihnen, der nahm den Zehnten von Abraham und segnete den, der die Verheißungen hatte.獨有麥基洗德、不與他們同譜、倒收納亞伯拉罕的十分之一、為那蒙應許的亞伯拉罕祝福。Melkisedek ise Levili kâhinlerin soyundan olmadığı halde, vaatleri alan İbrahimden ondalık kabul etmiş ve onu kutsamıştır.独冇麦基洗德，不与他们同谱，倒收纳亚伯拉罕的十分之一，为那蒙应许的亚伯拉罕祝福。But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises.but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.But this man who has not their genealogy received tithes from Abraham and blessed him who had the promises.ولكن الذي ليس له نسب منهم قد عشّر ابراهيم وبارك الذي له المواعيد

7 χωρὶς δὲ πάσης ἀντιλογίας τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται.

Y sin contradicción alguna, lo que es menos es bendecido de lo que es más.Or c'est sans contredit l'inférieur qui est béni par le supérieur.Ora, sem contradição alguma, o menor é abençoado pelo maior.Без всякого же прекословия меньший благословляется большим.Nun ist's ohne alles Widersprechen also, daß das Geringere von dem Besseren gesegnet wird;從來位分大的給位分小的祝福、這是駁不倒的理。Hiç kuşkusuz, kutsayan kutsanandan üstündür.从来位分大的给位分小的祝福，这是驳不倒的理。And without all contradiction the less is blessed of the better.And without all contradiction the less is blessed of the better.But without any dispute the less is blessed of the better.and apart from all controversy, the less by the better is blessed --But without any dispute the less is blessed of the better.But beyond all gainsaying, the inferior is blessed by the better.It is beyond dispute that the inferior is blessed by the superior.وبدون كل مشاجرة الاصغر يبارك من الاكبر.

8 καὶ ὧδε μὲν δεκάτας ἀποθνῄσκοντες ἄνθρωποι λαμβάνουσιν, ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ.

Y aquí ciertamente los hombres mortales toman los diezmos: mas allí, aquel del cual está dado testimonio que vive.Et ici, ceux qui perçoivent la dîme sont des hommes mortels; mais là, c'est celui dont il est attesté qu'il est vivant.E aqui certamente tomam dízimos homens que morrem; ali, porém, aquele de quem se testifica que vive.И здесь десятины берут человеки смертные, а там – имеющий о себе свидетельство, что он живет.und hier nehmen die Zehnten die sterbenden Menschen, aber dort einer, dem bezeugt wird, daß er lebe.在這裡收十分之一的都是必死的人．但在那裡收十分之一的、有為他作見證的說、他是活的。Birinde ölümlü insanlar ondalık alıyor, ötekinde yaşadığına tanıklık edilen biri alıyor.在这里收十分之一的都是必死的人；但在那里收十分之一的，冇为他作见證的说，他是活的；And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.and here, indeed, men who die do receive tithes, and there [he], who is testified to that he was living,Here men who die receive tithes, but there one, of whom it is testified that he lives.And here dying men receive tithes; but there [one] of whom the witness is that he lives;Here tithes are received by mortal men; there, by one of whom it is testified that he lives.وهنا اناس مائتون يأخذون عشرا واما هناك فالمشهود له بانه حيّ.

9 καὶ ὡς ἔπος εἰπεῖν, δι’ Ἀβραὰμ καὶ Λευὶ ὁ δεκάτας λαμβάνων δεδεκάτωται,

Y, por decirlo así, en Abraham fué diezmado también Leví, que recibe los diezmos;De plus, Lévi, qui perçoit la dîme, l'a payée, pour ainsi dire, par Abraham;E, por assim dizer, por meio de Abraão, até Levi, que recebe dízimos, pagou dízimos.И, так сказать, сам Левий, принимающий десятины, в [лице] Авраама дал десятину:Und, daß ich also sage, es ist auch Levi, der den Zehnten nimmt, verzehntet durch Abraham,並且可說、那受十分之一的利未、也是藉著亞伯拉罕納了十分之一．Ondalık alan Levi bile İbrahim aracılığıyla ondalık vermiştir denebilir.并且可说那受十分之一的利未，也是藉着亚伯拉罕纳了十分之一。And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,So to say, through Abraham even Levi, who receives tithes, has paid tithes,and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.One might even say that Levi himself, who receives tithes, paid tithes through Abraham,حتى اقول كلمة ان لاوي ايضا الآخذ الاعشار قد عشّر بابراهيم.

10 ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν ὅτε συνήντησεν αὐτῷ ⸀Μελχισέδεκ.

Porque aun estaba en los lomos de su padre cuando Melchîsedec le salió al encuentro.car il était encore dans les reins de son père, lorsque Melchisédek alla au-devant d'Abraham.Porque ainda ele estava nos lombos de seu pai quando Melquisedeque lhe saiu ao encontro.ибо он был еще в чреслах отца, когда Мелхиседек встретил его.denn er war ja noch in den Lenden des Vaters, da ihm Melchisedek entgegenging.因為麥基洗德迎接亞伯拉罕的時候、利未已經在他先祖的身中。〔身原文作腰〕Çünkü Melkisedek İbrahimi karşıladığı zaman, Levi hâlâ atasının bedenindeydi.因为麦基洗德迎接亚伯拉罕的时候，利未已经在他先祖的身（原文是腰）中。For he was yet in the loins of his father, when Melchisedec met him.For he was yet in the loins of his father, when Melchisedec met him.for he was yet in the loins of his father, when Melchizedek met him.for he was yet in the loins of the father when Melchisedek met him.for he was yet in the loins of his father when Melchizedek met him.For he was yet in the loins of his father when Melchisedec met him.for he was still in the loins of his ancestor when Melchiz'edek met him.لانه كان بعد في صلب ابيه حين استقبله ملكي صادق

11 Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν, ὁ λαὸς γὰρ ἐπ’ ⸀αὐτῆς ⸀νενομοθέτηται, τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι;

Si pues la perfección era por el sacerdocio Levítico (porque debajo de él recibio el pueblo la ley) ¿qué necesidad había aún de que se levantase otro sacerdote según el orden de Melchîsedec, y que no fuese llamado según el orden de Aarón?Si donc la perfection avait été possible par le sacerdoce Lévitique, -car c'est sur ce sacerdoce que repose la loi donnée au peuple, -qu'était-il encore besoin qu'il parût un autre sacrificateur selon l'ordre de Melchisédek, et non selon l'ordre d'Aaron?De sorte que, se a perfeição fosse pelo sacerdócio levítico (porque sob ele o povo recebeu a lei), que necessidade havia logo de que outro sacerdote se levantasse, segundo a ordem de Melquisedeque, e não fosse chamado segundo a ordem de Arão?Итак, если бы совершенство достигалось посредством левитского священства, – ибо с ним сопряжен закон народа, – то какая бы еще нужда была восставать иному священнику по чину Мелхиседека, а не по чину Аарона именоваться?Ist nun die Vollkommenheit durch das levitische Priestertum geschehen (denn unter demselben hat das Volk das Gesetz empfangen), was ist denn weiter not zu sagen, daß ein anderer Priester aufkommen solle nach der Ordnung Melchisedeks und nicht nach der Ordnung Aarons?從前百姓在利未人祭司職任以下受律法、倘若藉這職任能得完全、又何用另外興起一位祭司、照麥基洗德的等次、不照亞倫的等次呢。Eğer Levililerin kâhinliği aracılığıyla yetkinliğe erişilebilseydi -nitekim Kutsal Yasa bu kâhinliği öngörerek halka verildi- Harun düzenine göre değil de, Melkisedek düzenine göre başka bir kâhinin gelmesinden söz etmeye ne gerek kalırdı?从前百姓在利未人祭司职任以下受律法，倘若藉这职任能得完全，又何用另外兴起一位祭司，照麦基洗德的等次，不照亚伦的等次呢？If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?Now if there was perfection through the Levitical priesthood (for under it have the people received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?فلو كان بالكهنوت اللاوي كمال. اذ الشعب اخذ الناموس عليه. ماذا كانت الحاجة بعد الى ان يقوم كاهن آخر على رتبة ملكي صادق ولا يقال على رتبة هرون.

12 μετατιθεμένης γὰρ τῆς ἱερωσύνης ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται.

Pues mudado el sacerdocio, necesario es que se haga también mudanza de la ley.Car, le sacerdoce étant changé, nécessairement aussi il y a un changement de loi.Porque, mudando-se o sacerdócio, necessariamente se faz também mudança da lei.Потому что с переменою священства необходимо быть перемене и закона.Denn wo das Priestertum verändert wird, da muß auch das Gesetz verändert werden.祭司的職任既已更改、律法也必須更改。Çünkü kâhinlik değişince, Yasa da zorunlu olarak değişir.祭司的职任既已更改，律法也必须更改。For the priesthood being changed, there is made of necessity a change also of the law.For the priesthood being changed, there is made of necessity a change also of the law.For the priesthood being changed, there is made of necessity a change also of the law.for the priesthood being changed, of necessity also, of the law a change doth come,For the priesthood being changed, there is of necessity a change made also of the law.For, the priesthood being changed, there takes place of necessity a change of law also.For when there is a change in the priesthood, there is necessarily a change in the law as well.لانه ان تغيّر الكهنوت فبالضرورة يصير تغيّر للناموس ايضا.

13 ἐφ’ ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν, ἀφ’ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ·

Porque aquel del cual esto se dice, de otra tribu es, de la cual nadie asistió al altar.En effet, celui de qui ces choses sont dites appartient à une autre tribu, dont aucun membre n'a fait le service de l'autel;Porque aquele de quem estas coisas se dizem pertence a outra tribo, da qual ninguém serviu ao altar,Ибо Тот, о Котором говорится сие, принадлежал к иному колену, из которого никто не приступал к жертвеннику.Denn von dem solches gesagt ist, der ist von einem andern Geschlecht, aus welchem nie einer des Altars gewartet hat.因為這話所指的人、本屬別的支派、那支派裡從來沒有一人伺候祭壇。Kendisinden böyle söz edilen kişi başka bir oymaktandır. Bu oymaktan hiç kimse sunakta hizmet etmemiştir.因为这话所指的人本属别的支派，那支派里从来没冇一人伺候祭坛。For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,For he of whom these things are said belongs to another tribe, from which no man has given attendance at the altar.For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.لان الذي يقال عنه هذا كان شريكا في سبط آخر لم يلازم احد منه المذبح.

14 πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν, εἰς ἣν φυλὴν ⸂περὶ ἱερέων οὐδὲν⸃ Μωϋσῆς ἐλάλησεν.

Porque notorio es que el Señor nuestro nació de la tribu de Judá, sobre cuya tribu nada habló Moisés tocante al sacerdocio.car il est notoire que notre Seigneur est sorti de Juda, tribu dont Moïse n'a rien dit pour ce qui concerne le sacerdoce.Visto ser manifesto que nosso Senhor procedeu de Judá, e concernente a essa tribo nunca Moisés falou de sacerdócio.Ибо известно, что Господь наш воссиял из колена Иудина, о котором Моисей ничего не сказал относительно священства.Denn es ist offenbar, daß von Juda aufgegangen ist unser HERR, zu welchem Geschlecht Mose nichts geredet hat vom Priestertum.我們的主分明是從猶大出來的．但這支派、摩西並沒有題到祭司。Rabbimizin Yahuda oymağından geldiği açıktır. Musa bu oymaktan söz ederken kâhinlere ilişkin bir şey söylemedi.我们的主分明是从犹大出来的；但这支派，摩西并没冇题到祭司。For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.For it is evident that our Lord has sprung out of Judah, as to which tribe Moses spoke nothing concerning priesthood.For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.فانه واضح ان ربنا قد طلع من سبط يهوذا الذي لم يتكلم عنه موسى شيئا من جهة الكهنوت.

15 Καὶ περισσότερον ἔτι κατάδηλόν ἐστιν, εἰ κατὰ τὴν ὁμοιότητα Μελχισέδεκ ἀνίσταται ἱερεὺς ἕτερος,

Y aun más manifiesto es, si á semejanza de Melchîsedec se levanta otro sacerdote,Cela devient plus évident encore, quand il paraît un autre sacrificateur à la ressemblance de Melchisédek,E muito mais manifesto é ainda, se à semelhança de Melquisedeque se levantar outro sacerdote,И это еще яснее видно [из того], что по подобию Мелхиседека восстает Священник иной,Und es ist noch viel klarer, so nach der Weise Melchisedeks ein andrer Priester aufkommt,倘若照麥基洗德的樣式、另外興起一位祭司來、我的話更是顯而易見的了．Melkisedek benzeri başka bir kâhin ortaya çıktığından, bu söylediğimiz artık daha da açıktır.倘若照麦基洗德的样式，另外兴起一位祭司来，我的话更是显而易见的了。And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,And it is yet far more evident: for that after the similitude of Melchisedec there rises another priest,And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,This becomes even more evident when another priest arises in the likeness of Melchiz'edek,وذلك اكثر وضوحا ايضا ان كان على شبه ملكي صادق يقوم كاهن آخر

16 ὃς οὐ κατὰ νόμον ἐντολῆς ⸀σαρκίνης γέγονεν ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου,

El cual no es hecho conforme á la ley del mandamiento carnal, sino según la virtud de vida indisoluble;institué, non d'après la loi d'une ordonnance charnelle, mais selon la puissance d'une vie impérissable;Que não foi feito segundo a lei do mandamento carnal, mas segundo a virtude da vida incorruptível.Который таков не по закону заповеди плотской, но по силе жизни непрестающей.welcher nicht nach dem Gesetz des fleischlichen Gebots gemacht ist, sondern nach der Kraft des unendlichen Lebens.他成為祭司、並不是照屬肉體的條例、乃是照無窮之生命的大能．〔無窮原文作不能毀壞〕O, Yasanın soyla ilgili önkoşuluna göre değil, yok edilemez bir yaşamın gücüne göre kâhin olmuştur.他成为祭司，并不是照属肉体的条例，乃是照无穷（原文是不能毁坏）之生命的大能。Who is made, not after the law of a carnal commandment, but after the power of an endless life.Who is made, not after the law of a carnal commandment, but after the power of an endless life.who hath been made, not after the law of a carnal commandment, but after the power of an endless life:who came not according to the law of a fleshly command, but according to the power of an endless life,who has been made, not after the law of a fleshly commandment, but after the power of an endless life:who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life.قد صار ليس بحسب ناموس وصية جسدية بل بحسب قوة حياة لا تزول.

17 ⸀μαρτυρεῖται γὰρ ὅτι Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.

Pues se da testimonio de él: Tú eres sacerdote para siempre, Según el orden de Melchîsedec.car ce témoignage lui est rendu: Tu es sacrificateur pour toujours Selon l'ordre de Melchisédek.Porque dele assim se testifica: Tu és sacerdote eternamente, Segundo a ordem de Melquisedeque.Ибо засвидетельствовано: Ты священник вовек по чину Мелхиседека.Denn er bezeugt: "Du bist ein Priester ewiglich nach der Ordnung Melchisedeks."因為有給他作見證的說、『你是照著麥基洗德的等次永遠為祭司。』Çünkü, ‹‹Melkisedek düzeni uyarınca Sen sonsuza dek kâhinsin››因为冇给他作见證的说：你是照着麦基洗德的等次永远为祭司。For he testifieth, Thou art a priest for ever after the order of Melchisedec.For he testifies, You are a priest for ever after the order of Melchisedec.for it is witnessed [of him,] Thou art a priest for ever After the order of Melchizedek.for He doth testify -- `Thou [art] a priest -- to the age, according to the order of Melchisedek;`for it is testified, "You are a priest forever, According to the order of Melchizedek."For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec.For it is witnessed of him, "Thou art a priest for ever, after the order of Melchiz'edek."لانه يشهد انك كاهن الى الابد على رتبة ملكي صادق

18 ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές,

El mandamiento precedente, cierto se abroga por su flaqueza é inutilidad;Il y a ainsi abolition d'une ordonnance antérieure, à cause de son impuissance et de son inutilité,Porque o precedente mandamento é ab-rogado por causa da sua fraqueza e inutilidadeОтменение же прежде бывшей заповеди бывает по причине ее немощи и бесполезности,Denn damit wird das vorige Gebot aufgehoben, darum daß es zu schwach und nicht nütze war先前的條例、因軟弱無益、所以廢掉了．Önceki buyruk, zayıflığı ve yararsızlığı nedeniyle geçersiz kılındı.先前的条例，因软弱无益，所以废掉了，For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.For there is truly a cancellation of the commandment going before for the weakness and unprofitableness thereof.For there is a disannulling of a foregoing commandment because of its weakness and unprofitablenessfor a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,For there is an annulling of a foregoing commandment because of its weakness and uselessnessFor there is a setting aside of the commandment going before for its weakness and unprofitableness,On the one hand, a former commandment is set aside because of its weakness and uselessnessفانه يصير ابطال الوصية السابقة من اجل ضعفها وعدم نفعها.

19 οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος, δι’ ἧς ἐγγίζομεν τῷ θεῷ.

Porque nada perfeccionó la ley; mas hízolo la introducción de mejor esperanza, por la cual nos acercamos á Dios.-car la loi n'a rien amené à la perfection, -et introduction d'une meilleure espérance, par laquelle nous nous approchons de Dieu.(Pois a lei nenhuma coisa aperfeiçoou) e desta sorte é introduzida uma melhor esperança, pela qual chegamos a Deus.ибо закон ничего не довел до совершенства; но вводится лучшая надежда, посредством которой мы приближаемся к Богу.(denn das Gesetz konnte nichts vollkommen machen); und wird eingeführt eine bessere Hoffnung, durch welche wir zu Gott nahen;（律法原來一無所成）就引進了更美的指望、靠這指望我們便可以進到神面前。Çünkü Yasa hiçbir şeyi yetkinleştiremedi. Bunun yerine, aracılığıyla Tanrıya yaklaştığımız daha sağlam bir umut verildi.（律法原来一无所成）就引进了更美的指望；靠这指望，我们便可以进到神面前。For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw near to God.(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God.(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.(for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.اذ الناموس لم يكمل شيئا. ولكن يصير ادخال رجاء افضل به نقترب الى الله.

20 Καὶ καθ’ ὅσον οὐ χωρὶς ὁρκωμοσίας (οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες,

Y por cuanto no fué sin juramento,Et, comme cela n'a pas eu lieu sans serment,E visto como não é sem prestar juramento (porque certamente aqueles, sem juramento, foram feitos sacerdotes,И как [сие было] не без клятвы, –und dazu, was viel ist, nicht ohne Eid. Denn jene sind ohne Eid Priester geworden,再者、耶穌為祭司、並不是不起誓立的。Bu da antsız olmadı. Öbürleri ant içilmeden kâhin olmuşlardı.再者，耶稣为祭司，并不是不起誓立的。And inasmuch as not without an oath he was made priest:And inasmuch as not without an oath he was made priest:And inasmuch as [it is] not without the taking of an oathAnd inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,Inasmuch as it is not without the taking of an oath,And by how much [it was] not without the swearing of an oath;And it was not without an oath.وعلى قدر ما انه ليس بدون قسم.

21 ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν· Ὤμοσεν κύριος, καὶ οὐ μεταμεληθήσεται, Σὺ ἱερεὺς εἰς τὸν ⸀αἰῶνα),

(Porque los otros cierto sin juramento fueron hechos sacerdotes; mas éste, con juramento por el que le dijo: Juró el Señor, y no se arrepentirá: Tú eres sacerdote eternamente Según el orden de Melchîsedec:)-car, tandis que les Lévites sont devenus sacrificateurs sans serment, Jésus l'est devenu avec serment par celui qui lui a dit: Le Seigneur a juré, et il ne se repentira pas: Tu es sacrificateur pour toujours, Selon l'ordre de Melchisédek. -Mas este com juramento por aquele que lhe disse: Jurou o Senhor, e não se arrependerá; Tu és sacerdote eternamente, Segundo a ordem de Melquisedeque),ибо те были священниками без клятвы, а Сей с клятвою, потому что о Нем сказано: клялся Господь, и не раскается: Ты священник вовек по чину Мелхиседека, –dieser aber mit dem Eid, durch den, der zu ihm spricht: "Der HERR hat geschworen, und es wird ihn nicht gereuen: Du bist ein Priester in Ewigkeit nach der Ordnung Melchisedeks."至於那些祭司、原不是起誓立的、只有耶穌是起誓立的．因為那立他的對他說、『主起了誓決不後悔、你是永遠為祭司。』Ama O kendisine, ‹‹Rab ant içti, kararından dönmez, Sen sonsuza dek kâhinsin››至于那些祭司，原不是起誓立的，只冇耶稣是起誓立的；因为那立他的对他说：主起了誓，决不后悔，你是永远为祭司。For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)(For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec:)(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou [art] a priest -- to the age, according to the order of Melchisedek;`)for they indeed have been made priests without an oath; but he with an oath by him that says of him, "The Lord swore and will not change his mind, `You are a priest forever, According to the order of Melchizedek`".(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], *Thou* [art] priest for ever [according to the order of Melchisedec];)Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'"لان اولئك بدون قسم قد صاروا كهنة واما هذا فبقسم من القائل له اقسم الرب ولن يندم انت كاهن الى الابد على رتبة ملكي صادق.

22 κατὰ ⸀τοσοῦτο ⸀κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς.

Tanto de mejor testamento es hecho fiador Jesús.Jésus est par cela même le garant d'une alliance plus excellente.De tanto melhor aliança Jesus foi feito fiador.то лучшего завета поручителем соделался Иисус.Also eines so viel besseren Testaments Ausrichter ist Jesus geworden.既是起誓立的、耶穌就作了更美之約的中保。Böylece İsa daha iyi bir antlaşmanın kefili olmuştur.既是起誓立的，耶稣就作了更美之约的中保。By so much was Jesus made a surety of a better testament.By so much was Jesus made a surety of a better testament.by so much also hath Jesus become the surety of a better covenant.by so much of a better covenant hath Jesus become surety,By so much has Jesus become the collateral of a better covenant.by so much Jesus became surety of a better covenant.This makes Jesus the surety of a better covenant.على قدر ذلك قد صار يسوع ضامنا لعهد افضل.

23 Καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν·

Y los otros cierto fueron muchos sacerdotes, en cuanto por la muerte no podían permanecer.De plus, il y a eu des sacrificateurs en grand nombre, parce que la mort les empêchait d'être permanents.E, na verdade, aqueles foram feitos sacerdotes em grande número, porque pela morte foram impedidos de permanecer,Притом тех священников было много, потому что смерть не допускала пребывать одному;Und jener sind viele, die Priester wurden, darum daß sie der Tod nicht bleiben ließ;那些成為祭司的、數目本來多、是因為有死阻隔不能長久．Önceki düzende çok sayıda kâhin görev aldı. Çünkü ölüm, görevlerini sürdürmelerini engelliyordu.那些成为祭司的，数目本来多，是因为冇死阻隔，不能长久。And they truly were many priests, because they were not suffered to continue by reason of death:And they truly were many priests, because they were not suffered to continue by reason of death:And they indeed have been made priests many in number, because that by death they are hindered from continuing:and those indeed are many who have become priests, because by death they are hindered from remaining;Many, indeed, have been made priests, because they are hindered from continuing by death.And they have been many priests, on account of being hindered from continuing by death;The former priests were many in number, because they were prevented by death from continuing in office;واولئك قد صاروا كهنة كثيرين من اجل منعهم بالموت عن البقاء.

24 ὁ δὲ διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα ἀπαράβατον ἔχει τὴν ἱερωσύνην·

Mas éste, por cuanto permanece para siempre, tiene un sacerdocio inmutable:Mais lui, parce qu'il demeure éternellement, possède un sacerdoce qui n'est pas transmissible.Mas este, porque permanece eternamente, tem um sacerdócio perpétuo.а Сей, как пребывающий вечно, имеет и священство непреходящее,dieser aber hat darum, daß er ewiglich bleibt, ein unvergängliches Priestertum.這位既是永遠常存的、他祭司的職任、就長久不更換。Ama İsa sonsuza dek yaşadığı için kâhinliği süreklidir.这位既是永远常存的，他祭司的职任就长久不更换。But this man, because he continueth ever, hath an unchangeable priesthood.But this man, because he continues ever, has an unchangeable priesthood.but he, because he abideth for ever, hath his priesthood unchangeable.and he, because of his remaining -- to the age, hath the priesthood not transient,But he, because he lives forever, has his priesthood unchangeable.but he, because of his continuing for ever, has the priesthood unchangeable.but he holds his priesthood permanently, because he continues for ever.واما هذا فمن اجل انه يبقى الى الابد له كهنوت لا يزول.

25 ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι’ αὐτοῦ τῷ θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.

Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos.C'est aussi pour cela qu'il peut sauver parfaitement ceux qui s'approchent de Dieu par lui, étant toujours vivant pour intercéder en leur faveur.Portanto, pode também salvar perfeitamente os que por ele se chegam a Deus, vivendo sempre para interceder por eles.посему и может всегда спасать приходящих чрез Него к Богу, будучи всегда жив, чтобы ходатайствовать за них.Daher kann er auch selig machen immerdar, die durch ihn zu Gott kommen, und lebt immerdar und bittet für sie.凡靠著他進到神面前的人、他都能拯救到底．因為他是長遠活著、替他們祈求。Bu nedenle Onun aracılığıyla Tanrıya yaklaşanları tümüyle kurtaracak güçtedir. Çünkü onlara aracılık etmek için hep yaşamaktadır.凡靠着他进到神面前的人，他都能拯救到底；因为他是长远活着，替他们祈求。Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them.Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.Whence also he is able to save completely those who approach by him to God, always living to intercede for them.Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.فمن ثم يقدر ان يخلّص ايضا الى التمام الذين يتقدمون به الى الله اذ هو حيّ في كل حين ليشفع فيهم.

26 Τοιοῦτος γὰρ ἡμῖν ⸀καὶ ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·

Porque tal pontífice nos convenía: santo, inocente, limpio, apartado de los pecadores, y hecho más sublime de los cielos;Il nous convenait, en effet, d'avoir un souverain sacrificateur comme lui, saint, innocent, sans tache, séparé des pécheurs, et plus élevé que les cieux,Porque nos convinha tal sumo sacerdote, santo, inocente, imaculado, separado dos pecadores, e feito mais sublime do que os céus;Таков и должен быть у нас Первосвященник: святой, непричастный злу, непорочный, отделенный от грешников и превознесенный выше небес,Denn einen solchen Hohenpriester sollten wir haben, der da wäre heilig, unschuldig, unbefleckt, von den Sünden abgesondert und höher, denn der Himmel ist;像這樣聖潔、無邪惡、無玷污、遠離罪人、高過諸天的大祭司、原是與我們合宜的。Böyle bir başkâhinimiz -kutsal, suçsuz, lekesiz, günahkârlardan ayrılmış, göklerden daha yücelere çıkarılmış bir başkâhinimiz- olması uygundur.象这样圣洁、无邪恶、无玷污、远离罪人、高过诸天的大祭司，原是与我们合宜的。For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.لانه كان يليق بنا رئيس كهنة مثل هذا قدوس بلا شر ولا دنس قد انفصل عن الخطاة وصار اعلى من السموات

27 ὃς οὐκ ἔχει καθ’ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ (τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας)·

Que no tiene necesidad cada día, como los otros sacerdotes, de ofrecer primero sacrificios por sus pecados, y luego por los del pueblo: porque esto lo hizo una sola vez, ofreciéndose á sí mismo.qui n'a pas besoin, comme les souverains sacrificateurs, d'offrir chaque jour des sacrifices, d'abord pour ses propres péchés, ensuite pour ceux du peuple, -car ceci, il l'a fait une fois pour toutes en s'offrant lui-même.Que não necessitasse, como os sumos sacerdotes, de oferecer cada dia sacrifícios, primeiramente por seus próprios pecados, e depois pelos do povo; porque isto fez ele, uma vez, oferecendo-se a si mesmo.Который не имеет нужды ежедневно, как те первосвященники, приносить жертвы сперва за свои грехи, потом за грехи народа, ибо Он совершил это однажды, принеся [в жертву] Себя Самого.dem nicht täglich not wäre, wie jenen Hohenpriestern, zuerst für eigene Sünden Opfer zu tun, darnach für des Volkes Sünden; denn das hat er getan einmal, da er sich selbst opferte.他不像那些大祭司、每日必須先為自己的罪、後為百姓的罪獻祭、因為他只一次將自己獻上、就把這事成全了。O, öbür başkâhinler gibi her gün önce kendi günahları, sonra da halkın günahları için kurbanlar sunmak zorunda değildir. Çünkü kendini sunmakla bunu ilk ve son kez yaptı.他不象那些大祭司，每日必须先为自己的罪，后为百姓的罪献祭；因为他只一次将自己献上，就把这事成全了。Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people': for this he did once, when he offered up himself.who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;who doesn`t need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself.who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself.الذي ليس له اضطرار كل يوم مثل رؤساء الكهنة ان يقدم ذبائح اولا عن خطايا نفسه ثم عن خطايا الشعب لانه فعل هذا مرة واحدة اذ قدم نفسه.

28 ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱόν, εἰς τὸν αἰῶνα τετελειωμένον.

Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre.En effet, la loi établit souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment qui a été fait après la loi établit le Fils, qui est parfait pour l'éternité.Porque a lei constitui sumos sacerdotes a homens fracos, mas a palavra do juramento, que veio depois da lei, constitui ao Filho, perfeito para sempre.Ибо закон поставляет первосвященниками человеков, имеющих немощи; а слово клятвенное, после закона, [поставило] Сына, на веки совершенного.denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist.律法本是立軟弱的人為大祭司．但在律法以後起誓的話、是立兒子為大祭司、乃是成全到永遠的。Kutsal Yasa, zayıflıkları olan insanları başkâhin atamaktadır. Ama Yasa'dan sonra gelen ant sözü, sonsuza dek yetkin kılınmış olan Oğul'u başkâhin atamıştır.律法本是立软弱的人为大祭司；但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more.For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.For the law appoints men high priests, having infirmity; but the word of the oath, which was after the law, appoints a Son, perfected forevermore.For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.فان الناموس يقيم اناسا بهم ضعف رؤساء كهنة واما كلمة القسم التي بعد الناموس فتقيم ابنا مكملا الى الابد