13 verses
1 Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις, τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς,
ASI que, la suma acerca de lo dicho es: Tenemos tal pontífice que se asentó á la diestra del trono de la Majestad en los cielos;Le point capital de ce qui vient d'être dit, c'est que nous avons un tel souverain sacrificateur, qui s'est assis à la droite du trône de la majesté divine dans les cieux,ORA, a suma do que temos dito é que temos um sumo sacerdote tal, que está assentado nos céus à destra do trono da majestade,Главное же в том, о чем говорим, есть то: мы имеем такого Первосвященника, Который воссел одесную престола величия на небесахDas ist nun die Hauptsache, davon wir reden: Wir haben einen solchen Hohenpriester, der da sitzt zu der Rechten auf dem Stuhl der Majestät im Himmel我 們 所 講 的 事 、 其 中 第 一 要 緊 的 、 就 是 我 們 有 這 樣 的 大 祭 司 、 已 經 坐 在 天 上 至 大 者 的 右 邊 、Söylediklerimizin özü şudur: Göklerde, Yüce Olanın tahtının sağında oturan, kutsal yerde, insanın değil, Rabbin kurduğu asıl tapınma çadırında görev yapan böyle bir başkâhinimiz vardır.我 们 所 讲 的 事 ， 其 中 第 一 要 紧 的 ， 就 是 我 们 冇 这 样 的 大 祭 司 ， 已 经 坐 在 天 上 至 大 者 宝 座 的 右 边 ，Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;Now in the things which we are saying the chief point [is this]: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,And the sum concerning the things spoken of [is]: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,واما راس الكلام فهو ان لنا رئيس كهنة مثل هذا قد جلس في يمين عرش العظمة في السموات
2 τῶν ἁγίων λειτουργὸς καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, ⸀οὐκ ἄνθρωπος.
Ministro del santuario, y de aquel verdadero tabernáculo que el Señor asentó, y no hombre.comme ministre du sanctuaire et du véritable tabernacle, qui a été dressé par le Seigneur et non par un homme.Ministro do santuário, e do verdadeiro tabernáculo, o qual o Senhor fundou, e não o homem.и [есть] священнодействователь святилища и скинии истинной, которую воздвиг Господь, а не человек.und ist ein Pfleger des Heiligen und der wahrhaften Hütte, welche Gott aufgerichtet hat und kein Mensch.在 聖 所 、 就 是 真 帳 幕 裡 、 作 執 事 ． 這 帳 幕 是 主 所 支 的 、 不 是 人 所 支 的 。在 圣 所 ， 就 是 真 帐 幕 里 ， 作 执 事 ； 这 帐 幕 是 主 所 支 的 ， 不 是 人 所 支 的 。A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,a minister of the sanctuary, and of the true tent, which the Lord pitched, not man.minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.a minister in the sanctuary and the true tent which is set up not by man but by the Lord.خادما للاقداس والمسكن الحقيقي الذي نصبه الرب لا انسان.
3 πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ.
Porque todo pontífice es puesto para ofrecer presentes y sacrificios; por lo cual es necesario que también éste tuviese algo que ofrecer.Tout souverain sacrificateur est établi pour présenter des offrandes et des sacrifices; d'où il est nécessaire que celui-ci ait aussi quelque chose a présenter.Porque todo o sumo sacerdote é constituído para oferecer dons e sacrifícios; por isso era necessário que este também tivesse alguma coisa que oferecer.Всякий первосвященник поставляется для приношения даров и жертв; а потому нужно было, чтобы и Сей также имел, что принести.Denn ein jeglicher Hoherpriester wird eingesetzt, zu opfern Gaben und Opfer. Darum muß auch dieser etwas haben, das er opfere.凡 大 祭 司 都 是 為 獻 禮 物 和 祭 物 設 立 的 ． 所 以 這 位 大 祭 司 也 必 須 有 所 獻 的 。Her başkâhin sunular, kurbanlar sunmak için atanır. Bu nedenle bizim başkâhinimizin de sunacak bir şeyi olması gerekir.凡 大 祭 司 都 是 为 献 礼 物 和 祭 物 设 立 的 ， 所 以 这 位 大 祭 司 也 必 须 冇 所 献 的 。For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.For every high priest is ordained to offer gifts and sacrifices: why it is of necessity that this man have somewhat also to offer.For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [high priest] also have somewhat to offer.for every chief priest to offer both gifts and sacrifices is appointed, whence [it is] necessary for this one to have also something that he may offer;For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer.لان كل رئيس كهنة يقام لكي يقدم قرابين وذبائح. فمن ثم يلزم ان يكون لهذا ايضا شيء يقدمه.
4 εἰ μὲν ⸀οὖν ἦν ἐπὶ γῆς, οὐδ’ ἂν ἦν ἱερεύς, ⸀ὄντων τῶν προσφερόντων κατὰ ⸀νόμον τὰ δῶρα·
Así que, si estuviese sobre la tierra, ni aun sería sacerdote, habiendo aún los sacerdotes que ofrecen los presentes según la ley;S'il était sur la terre, il ne serait pas même sacrificateur, puisque là sont ceux qui présentent des offrandes selon la loiOra, se ele estivesse na terra, nem tampouco sacerdote seria, havendo ainda sacerdotes que oferecem dons segundo a lei,Если бы Он оставался на земле, то не был бы и священником, потому что [здесь] такие священники, которые по закону приносят дары,Wenn er nun auf Erden wäre, so wäre er nicht Priester, dieweil da Priester sind, die nach dem Gesetz die Gaben opfern,他 若 在 地 上 、 必 不 得 為 祭 司 、 因 為 已 經 有 照 律 法 獻 禮 物 的 祭 司 。Eğer kendisi yeryüzünde olsaydı, kâhin olamazdı. Çünkü Kutsal Yasa uyarınca sunuları sunanlar var.他 若 在 地 上 ， 必 不 得 为 祭 司 ， 因 为 已 经 冇 照 律 法 献 礼 物 的 祭 司 。For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.فانه لو كان على الارض لما كان كاهنا اذ يوجد الكهنة الذين يقدمون قرابين حسب الناموس
5 (οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων, καθὼς κεχρημάτισται Μωϋσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν, Ὅρα γάρ, φησίν, ποιήσεις πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει)·
Los cuales sirven de bosquejo y sombre de las cosas celestiales, como fué respondido á Moisés cuando había de acabar el tabernáculo: Mira, dice, haz todas las cosas conforme al dechado que te ha sido mostrado en el monte.(lesquels célèbrent un culte, image et ombre des choses célestes, selon que Moïse en fut divinement averti lorsqu'il allait construire le tabernacle: Aie soin, lui fut-il dit, de faire tout d'après le modèle qui t'a été montré sur la montagne).Os quais servem de exemplo e sombra das coisas celestiais, como Moisés divinamente foi avisado, estando já para acabar o tabernáculo; porque foi dito: Olha, faze tudo conforme o modelo que no monte se te mostrou.которые служат образу и тени небесного, как сказано было Моисею, когда он приступал к совершению скинии: смотри, сказано, сделай все по образу, показанному тебе на горе.welche dienen dem Vorbilde und dem Schatten des Himmlischen; wie die göttliche Antwort zu Mose sprach, da er sollte die Hütte vollenden: "Schaue zu," sprach er, "daß du machest alles nach dem Bilde, das dir auf dem Berge gezeigt ist."他 們 供 奉 的 事 、 本 是 天 上 事 的 形 狀 和 影 像 、 正 如 摩 西 將 要 造 帳 幕 的 時 候 、 蒙 神 警 戒 他 、 說 、 『 你 要 謹 慎 、 作 各 樣 的 物 件 、 都 要 照 著 在 山 上 指 示 你 的 樣 式 。 』Bunlar göktekinin örneği ve gölgesi olan tapınakta hizmet ediyorlar. Nitekim Musa tapınma çadırını kurmak üzereyken Tanrı tarafından şöyle uyarıldı: ‹‹Her şeyi sana dağda gösterilen örneğe göre yapmaya dikkat et.››他 们 供 奉 的 事 本 是 天 上 事 的 形 状 和 影 象 ， 正 如 摩 西 将 要 造 帐 幕 的 时 候 ， 蒙 神 警 戒 他 ， 说 ： 你 要 谨 慎 ， 作 各 样 的 物 件 都 要 照 着 在 山 上 指 示 你 的 样 式 。Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.Who serve to the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, said he, that you make all things according to the pattern showed to you in the mount.who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;`) --who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tent, for, "See," he said, "that you make all things according to the pattern that was shown you on the mountain."(who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain."الذين يخدمون شبه السماويات وظلها كما اوحي الى موسى وهو مزمع ان يصنع المسكن. لانه قال انظر ان تصنع كل شيء حسب المثال الذي اظهر لك في الجبل.
6 ⸀νυνὶ δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.
Mas ahora tanto mejor ministerio es el suyo, cuanto es mediador de un mejor pacto, el cual ha sido formado sobre mejores promesas.Mais maintenant il a obtenu un ministère d'autant supérieur qu'il est le médiateur d'une alliance plus excellente, qui a été établie sur de meilleures promesses.Mas agora alcançou ele ministério tanto mais excelente, quanto é mediador de uma melhor aliança que está confirmada em melhores promessas.Но Сей [Первосвященник] получил служение тем превосходнейшее, чем лучшего Он ходатай завета, который утвержден на лучших обетованиях.Nun aber hat er ein besseres Amt erlangt, als der eines besseren Testaments Mittler ist, welches auch auf besseren Verheißungen steht.如 今 耶 穌 所 得 的 職 任 是 更 美 的 、 正 如 他 作 更 美 之 約 的 中 保 ． 這 約 原 是 憑 更 美 之 應 許 立 的 。Şimdiyse, İsa daha iyi vaatler üzerine kurulmuş daha iyi bir antlaşmanın aracısı olduğu kadar, daha üstün bir göreve de sahip olmuştur.如 今 耶 稣 所 得 的 职 任 是 更 美 的 ， 正 如 他 作 更 美 之 约 的 中 保 ； 这 约 原 是 凭 更 美 之 应 许 立 的 。But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established on better promises.But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which has been enacted on better promises.But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.ولكنه الآن قد حصل على خدمة افضل بمقدار ما هو وسيط ايضا لعهد اعظم قد تثبّت على مواعيد افضل
7 Εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος·
Porque si aquel primero fuera sin falta, cierto no se hubiera procurado lugar de segundo.En effet, si la première alliance avait été sans défaut, il n'aurait pas été question de la remplacer par une seconde.Porque, se aquela primeira fora irrepreensível, nunca se teria buscado lugar para a segunda.Ибо, если бы первый [завет] был без недостатка, то не было бы нужды искать места другому.Denn so jenes, das erste, untadelig gewesen wäre, würde nicht Raum zu einem andern gesucht.那 前 約 若 沒 有 瑕 疪 、 就 無 處 尋 求 後 約 了 。Eğer o ilk antlaşma kusursuz olsaydı, ikincisine gerek duyulmazdı.那 前 约 若 没 冇 瑕 疵 ， 就 无 处 寻 求 后 约 了 。For if that first covenant had been faultless, then should no place have been sought for the second.For if that first covenant had been faultless, then should no place have been sought for the second.For if that first [covenant] had been faultless, then would no place have been sought for a second.for if that first were faultless, a place would not have been sought for a second.For if that first covenant had been faultless, then no place would have been sought for a second.For if that first was faultless, place had not been sought for a second.For if that first covenant had been faultless, there would have been no occasion for a second.فانه لو كان ذلك الاول بلا عيب لما طلب موضع لثان.
8 μεμφόμενος γὰρ ⸀αὐτοὺς λέγει· Ἰδοὺ ἡμέραι ἔρχονται, λέγει κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα διαθήκην καινήν,
Porque reprendiéndolos dice: He aquí vienen días, dice el Señor, Y consumaré para con la casa de Israel y para con la casa de Judá un nuevo pacto;Car c'est avec l'expression d'un blâme que le Seigneur dit à Israël: Voici, les jours viennent, dit le Seigneur, Où je ferai avec la maison d'Israël et la maison de Juda Une alliance nouvelle,Porque, repreendendo-os, lhes diz: Eis que virão dias, diz o Senhor, Em que com a casa de Israel e com a casa de Judá estabelecerei uma nova aliança,Но [пророк], укоряя их, говорит: вот, наступают дни, говорит Господь, когда Я заключу с домом Израиля и с домом Иуды новый завет,Denn er tadelt sie und sagt: "Siehe, es kommen die Tage, spricht der HERR, daß ich über das Haus Israel und über das Haus Juda ein neues Testament machen will;所 以 主 指 著 他 的 百 姓 說 、 〔 或 作 所 以 主 指 前 約 的 缺 欠 說 〕 『 日 子 將 到 、 我 要 與 以 色 列 家 、 和 猶 大 家 、 另 立 新 約 ．Oysa halkını kusurlu bulan Tanrı şöyle diyor: ‹‹ ‹İsrail halkıyla ve Yahuda halkıyla Yeni bir antlaşma yapacağım günler geliyor› Diyor Rab.所 以 主 指 责 他 的 百 姓 说 （ 或 作 ： 所 以 主 指 前 约 的 缺 欠 说 ） ： 日 子 将 到 ， 我 要 与 以 色 列 家 和 犹 大 家 另 立 新 约 ，For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:For finding fault with them, he said, Behold, the days come, said the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;For finding fault, He saith to them, `Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,For finding fault with them, he said, "Behold, the days come," says the Lord, "That I will make a new covenant with the house of Israel and with the house of Judah;For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah;لانه يقول لهم لائما هوذا ايام تأتي يقول الرب حين اكمّل مع بيت اسرائيل ومع بيت يهوذا عهدا جديدا.
9 οὐ κατὰ τὴν διαθήκην ἣν ἐποίησα τοῖς πατράσιν αὐτῶν ἐν ἡμέρᾳ ἐπιλαβομένου μου τῆς χειρὸς αὐτῶν ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου, ὅτι αὐτοὶ οὐκ ἐνέμειναν ἐν τῇ διαθήκῃ μου, κἀγὼ ἠμέλησα αὐτῶν, λέγει κύριος.
No como el pacto que hice con sus padres El día que los tomé por la mano para sacarlos de la tierra de Egipto: Porque ellos no permanecieron en mi pacto, Y yo los menosprecié, dice el Señor.Non comme l'alliance que je traitai avec leurs pères, Le jour où je les saisis par la main Pour les faire sortir du pays d'Égypte; Car ils n'ont pas persévéré dans mon alliance, Et moi aussi je ne me suis pas soucié d'eux, dit le Seigneur.Não segundo a aliança que fiz com seus pais No dia em que os tomei pela mão, para os tirar da terra do Egito; Como não permaneceram naquela minha aliança, Eu para eles não atentei, diz o Senhor.не такой завет, какой Я заключил с отцами их в то время, когда взял их за руку, чтобы вывести их из земли Египетской, потому что они не пребыли в том завете Моем, и Я пренебрег их, говорит Господь.nicht nach dem Testament, das ich gemacht habe mit ihren Vätern an dem Tage, da ich ihre Hand ergriff, sie auszuführen aus Ägyptenland. Denn sie sind nicht geblieben in meinem Testament, so habe ich ihrer auch nicht wollen achten, spricht der HERR.不 像 我 拉 著 他 們 祖 宗 的 手 、 領 他 們 出 埃 及 的 時 候 、 與 他 們 所 立 的 約 ． 因 為 他 們 不 恆 心 守 我 的 約 、 我 也 不 理 他 們 ． 這 是 主 說 的 。 』‹Atalarını Mısırdan çıkarmak için Ellerinden tuttuğum gün Onlarla yaptığım antlaşmaya benzemeyecek. Çünkü onlar antlaşmama bağlı kalmadılar, Ben de onlardan yüz çevirdim› Diyor Rab.不 象 我 拉 着 他 们 祖 宗 的 手 ， 领 他 们 出 埃 及 的 时 候 ， 与 他 们 所 立 的 约 。 因 为 他 们 不 恒 心 守 我 的 约 ， 我 也 不 理 他 们 。 这 是 主 说 的 。Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, said the Lord.Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.not according to the covenant that I made with their fathers, in the day of My taking [them] by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, --Not according to the covenant that I made with their fathers, In the day that I took them by the hand to lead them forth out of the land of Egypt; For they didn`t continue in my covenant, And I disregarded them," says the Lord.not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [the] Lord.not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord.لا كالعهد الذي عملته مع آبائهم يوم امسكت بيدهم لاخرجهم من ارض مصر لانهم لم يثبتوا في عهدي وانا اهملتهم يقول الرب.
10 ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος, διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς, καὶ ἔσομαι αὐτοῖς εἰς θεόν καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν.
Por lo cual, este es el pacto que ordenaré á la casa de Israel Después de aquellos días, dice el Señor: Daré mis leyes en el alma de ellos, Y sobre el corazón de ellos las escribiré; Y seré á ellos por Dios, Y ellos me serán á mí por pueblo:Mais voici l'alliance que je ferai avec la maison d'Israël, Après ces jours-là, dit le Seigneur: Je mettrai mes lois dans leur esprit, Je les écrirai dans leur coeur; Et je serai leur Dieu, Et ils seront mon peuple.Porque esta é a aliança que depois daqueles dias Farei com a casa de Israel, diz o Senhor; Porei as minhas leis no seu entendimento, E em seu coração as escreverei; E eu lhes serei por Deus, E eles me serão por povo;Вот завет, который завещаю дому Израилеву после тех дней, говорит Господь: вложу законы Мои в мысли их, и напишу их на сердцах их; и буду их Богом, а они будут Моим народом.Denn das ist das Testament, das ich machen will dem Hause Israel nach diesen Tagen, spricht der HERR: Ich will geben mein Gesetz in ihren Sinn, und in ihr Herz will ich es schreiben, und will ihr Gott sein, und sie sollen mein Volk sein.主 又 說 、 『 那 些 日 子 以 後 、 我 與 以 色 列 家 所 立 的 約 乃 是 這 樣 ． 我 要 將 我 的 律 法 放 在 他 們 裡 面 、 寫 在 他 們 心 上 、 我 要 作 他 們 的 神 、 他 們 要 作 我 的 子 民 ．‹O günlerden sonra İsrail halkıyla Yapacağım antlaşma şudur› diyor Rab, ‹Yasalarımı zihinlerine işleyeceğim, Yüreklerine yazacağım. Ben onların Tanrısı olacağım, Onlar da benim halkım olacak.主 又 说 ： 那 些 日 子 以 后 ， 我 与 以 色 列 家 所 立 的 约 乃 是 这 样 ： 我 要 将 我 的 律 法 放 在 他 们 里 面 ， 写 在 他 们 心 上 ； 我 要 作 他 们 的 神 ； 他 们 要 作 我 的 子 民 。For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:For this is the covenant that I will make with the house of Israel after those days, said the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:because this [is] the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.لان هذا هو العهد الذي اعهده مع بيت اسرائيل بعد تلك الايام يقول الرب اجعل نواميسي في اذهانهم واكتبها على قلوبهم وانا اكون لهم الها وهم يكونون لي شعبا.
11 καὶ οὐ μὴ διδάξωσιν ἕκαστος τὸν πολίτην αὐτοῦ καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ, λέγων· Γνῶθι τὸν κύριον, ὅτι πάντες εἰδήσουσίν με ἀπὸ ⸀μικροῦ ἕως μεγάλου αὐτῶν.
Y ninguno eneseñará á su prójimo, Ni ninguno á su hermano, diciendo: Conoce al Señor: Porque todos me conocerán, Desde el menor de ellos hasta el mayor.Aucun n'enseignera plus son concitoyen, Ni aucun son frère, en disant: Connais le Seigneur! Car tous me connaîtront, Depuis le plus petit jusqu'au plus grand d'entre eux;E não ensinará cada um a seu próximo, Nem cada um ao seu irmão, dizendo: Conhece o Senhor; Porque todos me conhecerão, Desde o menor deles até ao maior.И не будет учить каждый ближнего своего и каждый брата своего, говоря: познай Господа; потому что все, от малого до большого, будут знать Меня,Und soll nicht lehren jemand seinen Nächsten noch jemand seinen Bruder und sagen: Erkenne den HERRN! denn sie sollen mich alle kennen von dem Kleinsten an bis zu dem Größten.他 們 不 用 各 人 教 導 自 己 的 鄉 鄰 、 和 自 己 的 弟 兄 、 說 、 你 該 認 識 主 ． 因 為 他 們 從 最 小 的 到 至 大 的 、 都 必 認 識 我 。Hiç kimse yurttaşını, kardeşini, Rabbi tanı diye eğitmeyecek. Çünkü küçük büyük hepsi tanıyacak beni.他 们 不 用 各 人 教 导 自 己 的 乡 邻 和 自 己 的 弟 兄 ， 说 ： 你 该 认 识 主 ； 因 为 他 们 从 最 小 的 到 至 大 的 ， 都 必 认 识 我 。And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,They will not teach every man his fellow citizen, Every man his brother, saying, `Know the Lord,` For all will know me, From the least of them to the greatest of them.And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest.ولا يعلّمون كل واحد قريبه وكل واحد اخاه قائلا اعرف الرب لان الجميع سيعرفونني من صغيرهم الى كبيرهم.
12 ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν, καὶ τῶν ἁμαρτιῶν ⸀αὐτῶν οὐ μὴ μνησθῶ ἔτι.
Porque seré propicio á sus injusticias, Y de sus pecados y de sus iniquidades no me acordaré más.Parce que je pardonnerai leurs iniquités, Et que je ne me souviendrai plus de leurs péchés.Porque serei misericordioso para com suas iniqüidades, E de seus pecados e de suas prevaricações não me lembrarei mais.потому что Я буду милостив к неправдам их, и грехов их и беззаконий их не воспомяну более.Denn ich will gnädig sein ihrer Untugend und ihren Sünden, und ihrer Ungerechtigkeit will ich nicht mehr gedenken."我 要 寬 恕 他 們 的 不 義 、 不 再 記 念 他 們 的 罪 愆 。 』Çünkü suçlarını bağışlayacağım, Günahlarını artık anmayacağım.› ››我 要 宽 恕 他 们 的 不 义 ， 不 再 纪 念 他 们 的 罪 愆 。For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.For I will be merciful to their iniquities, And their sins will I remember no more.because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;` --For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.For I will be merciful toward their iniquities, and I will remember their sins no more."لاني اكون صفوحا عن آثامهم ولا اذكر خطاياهم وتعدياتهم في ما بعد.
13 ἐν τῷ λέγειν Καινὴν πεπαλαίωκεν τὴν πρώτην, τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.
Diciendo, Nuevo pacto, dió por viejo al primero; y lo que es dado por viejo y se envejece, cerca está de desvanecerse.En disant: une alliance nouvelle, il a déclaré la première ancienne; or, ce qui est ancien, ce qui a vieilli, est près de disparaître.Dizendo Nova aliança, envelheceu a primeira. Ora, o que foi tornado velho, e se envelhece, perto está de acabar.Говоря "новый", показал ветхость первого; а ветшающее и стареющее близко к уничтожению.Indem er sagt: "Ein neues", macht das erste alt. Was aber alt und überjahrt ist, das ist nahe bei seinem Ende.既 說 新 約 。 就 以 前 約 為 舊 了 。 但 那 漸 舊 漸 衰 的 、 就 必 快 歸 無 有 了 。Tanrı, ‹‹Yeni bir antlaşma›› demekle ilkini eskimiş saymıştır. Eskiyip köhneleşense çok geçmeden yok olur.既 说 新 约 。 就 以 前 约 为 旧 了 ； 但 那 渐 旧 渐 衰 的 ， 就 必 快 归 无 冇 了 。In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.In that he said, A new covenant, he has made the first old. Now that which decays and waxes old is ready to vanish away.In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.in the saying `new,` He hath made the first old, and what doth become obsolete and is old [is] nigh disappearing.In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away.فاذ قال جديدا عتق الاول. واما ما عتّق وشاخ فهو قريب من الاضمحلال
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