28 verses
1 Εἶχε μὲν ⸀οὖν ἡ πρώτη δικαιώματα λατρείας τό τε ἅγιον κοσμικόν.
TENIA empero también el primer pacto reglamentos del culto, y santuario mundano.La première alliance avait aussi des ordonnances relatives au culte, et le sanctuaire terrestre.ORA, também a primeira tinha ordenanças de culto divino, e um santuário terrestre.И первый завет имел постановление о Богослужении и святилище земное:Es hatte zwar auch das erste seine Rechte des Gottesdienstes und das äußerliche Heiligtum.原 來 前 約 有 禮 拜 的 條 例 、 和 屬 世 界 的 聖 幕 。İlk antlaşmanın tapınma kuralları ve dünyasal tapınağı vardı.原 来 前 约 冇 礼 拜 的 条 例 和 属 世 界 的 圣 幕 。Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.Then truly the first covenant had also ordinances of divine service, and a worldly sanctuary.Now even a first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.Now even the first covenant had regulations for worship and an earthly sanctuary.ثم العهد الاول كان له فرائض خدمة والقدس العالمي.
2 σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια·
Porque el tabernáculo fué hecho: el primero, en que estaban las lámparas, y la mesa, y los panes de la proposición; lo que llaman el Santuario.Un tabernacle fut, en effet, construit. Dans la partie antérieure, appelée le lieu saint, étaient le chandelier, la table, et les pains de proposition.Porque um tabernáculo estava preparado, o primeiro, em que havia o candelabro, e a mesa, e os pães da proposição; ao que se chama o santuário.ибо устроена была скиния первая, в которой был светильник, и трапеза, и предложение хлебов, и которая называется "святое".Denn es war da aufgerichtet das Vorderteil der Hütte, darin der Leuchter war und der Tisch und die Schaubrote; und dies hieß das Heilige.因 為 有 豫 備 的 帳 幕 、 頭 一 層 叫 作 聖 所 ． 裡 面 有 燈 臺 、 桌 子 、 和 陳 設 餅 。Bir çadır kurulmuştu. Kutsal Yer denen birinci bölmede kandillik, masa ve adak ekmekleri bulunurdu.因 为 冇 预 备 的 帐 幕 ， 头 一 层 叫 作 圣 所 ， 里 面 冇 灯 臺 、 桌 子 ， 和 陈 设 饼 。For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the show bread; which is called the sanctuary.For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;`For there was a tent prepared, the first, in which were the lampstand, the table, and the show bread; which is called the Holy Place.For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.لانه نصب المسكن الاول الذي يقال له القدس الذي كان فيه المنارة والمائدة وخبز التقدمة.
3 μετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη ⸂Ἅγια Ἁγίων⸃,
Tras el segundo velo estaba el tabernáculo, que llaman el Lugar Santísimo;Derrière le second voile se trouvait la partie du tabernacle appelée le saint des saints,Mas depois do segundo véu estava o tabernáculo que se chama o santo dos santos,За второю же завесою была скиния, называемая "Святое–святых",Hinter dem andern Vorhang aber war die Hütte, die da heißt das Allerheiligste;第 二 幔 子 後 、 又 有 一 層 帳 幕 、 叫 作 至 聖 所 ．İkinci perdenin arkasında En Kutsal Yer denen bir bölme vardı.第 二 幔 子 后 又 冇 一 层 帐 幕 ， 叫 作 至 圣 所 ，And after the second veil, the tabernacle which is called the Holiest of all;And after the second veil, the tabernacle which is called the Holiest of all;And after the second veil, the tabernacle which is called the Holy of holies;and after the second vail a tabernacle that is called `Holy of holies,`After the second veil, the tent which is called the Holy of Holies,but after the second veil a tabernacle which is called Holy of holies,Behind the second curtain stood a tent called the Holy of Holies,ووراء الحجاب الثاني المسكن الذي يقال له قدس الاقداس
4 χρυσοῦν ἔχουσα θυμιατήριον καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα καὶ αἱ πλάκες τῆς διαθήκης,
El cual tenía un incensario de oro, y el arca del pacto cubierta de todas partes alrededor de oro; en la que estaba una urna de oro que contenía el maná, y la vara de Aarón que reverdeció, y las tablas del pacto;renfermant l'autel d'or pour les parfums, et l'arche de l'alliance, entièrement recouverte d'or. Il y avait dans l'arche un vase d'or contenant la manne, la verge d'Aaron, qui avait fleuri, et les tables de l'alliance.Que tinha o incensário de ouro, e a arca da aliança, coberta de ouro toda em redor; em que estava um vaso de ouro, que continha o maná, e a vara de Arão, que tinha florescido, e as tábuas da aliança;имевшая золотую кадильницу и обложенный со всех сторон золотом ковчег завета, где были золотой сосуд с манною, жезл Ааронов расцветший и скрижали завета,die hatte das goldene Räuchfaß und die Lade des Testaments allenthalben mit Gold überzogen, in welcher war der goldene Krug mit dem Himmelsbrot und die Rute Aarons, die gegrünt hatte, und die Tafeln des Testaments;有 金 香 爐 、 〔 爐 或 作 壇 〕 有 包 金 的 約 櫃 、 櫃 裡 有 盛 嗎 哪 的 金 罐 、 和 亞 倫 發 過 芽 的 杖 、 並 兩 塊 約 版 ．Altın buhur sunağıyla her yanı altınla kaplanmış Antlaşma Sandığı buradaydı. Sandığın içinde altından yapılmış man testisi, Harunun filizlenmiş değneği ve antlaşma levhaları vardı.冇 金 香 炉 （ 或 作 ： 坛 ） ， 冇 包 金 的 约 柜 ， 柜 里 冇 盛 吗 哪 的 金 罐 和 亚 伦 发 过 芽 的 杖 ， 并 两 块 约 版 ；Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron' rod that budded, and the tables of the covenant;having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron`s rod that budded, and the tables of the covenant;having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron`s rod that budded, and the tables of the covenant;having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant;فيه مبخرة من ذهب وتابوت العهد مغشّى من كل جهة بالذهب الذي فيه قسط من ذهب فيه المنّ وعصا هرون التي افرخت ولوحا العهد.
5 ὑπεράνω δὲ αὐτῆς Χερουβὶν δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.
Y sobre ella los querubines de gloria que cubrían el propiciatorio; de las cuales cosas no se puede ahora hablar en particular.Au-dessus de l'arche étaient les chérubins de la gloire, couvrant de leur ombre le propitiatoire. Ce n'est pas le moment de parler en détail là-dessus.E sobre a arca os querubins da glória, que faziam sombra no propiciatório; das quais coisas não falaremos agora particularmente.а над ним херувимы славы, осеняющие очистилище; о чем не нужно теперь говорить подробно.obendarüber aber waren die Cherubim der Herrlichkeit, die überschatteten den Gnadenstuhl; von welchen Dingen jetzt nicht zu sagen ist insonderheit.櫃 上 面 有 榮 耀 惹 韁 皎 的 影 罩 著 施 恩 座 ． 〔 施 恩 原 文 作 蔽 罪 〕 這 幾 件 我 現 在 不 能 一 一 細 說 。Sandığın üstünde Bağışlanma Kapağını gölgeleyen yüce Keruvlar dururdu. Ama şimdi bunların ayrıntılarına giremeyiz.柜 上 面 冇 荣 耀 基 路 伯 的 影 罩 着 施 恩 （ 原 文 作 ： 蔽 罪 ） 座 。 这 几 件 我 现 在 不 能 一 一 细 说 。And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.and above it cherubim of glory overshadowing the mercy seat, of which things we can`t now speak in detail.and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.وفوقه كروبا المجد مظللين الغطاء. اشياء ليس لنا الآن ان نتكلم عنها بالتفصيل.
6 Τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντὸς εἰσίασιν οἱ ἱερεῖς τὰς λατρείας ἐπιτελοῦντες,
Y estas cosas así ordenadas, en el primer tabernáculo siempre entraban los sacerdotes para hacer los oficios del culto;Or, ces choses étant ainsi disposées, les sacrificateurs qui font le service entrent en tout temps dans la première partie du tabernacle;Ora, estando estas coisas assim preparadas, a todo o tempo entravam os sacerdotes no primeiro tabernáculo, cumprindo os serviços;При таком устройстве, в первую скинию всегда входят священники совершать Богослужение;Da nun solches also zugerichtet war, gingen die Priester allezeit in die vordere Hütte und richteten aus den Gottesdienst.這 些 物 件 既 如 此 豫 備 齊 了 、 眾 祭 司 就 常 進 頭 一 層 帳 幕 、 行 拜 神 的 禮 ．Her şey böyle düzenlendikten sonra kâhinler her zaman çadırın ilk bölmesine girer, tapınma görevlerini yerine getirirler.这 些 物 件 既 如 此 预 备 齐 了 ， 众 祭 司 就 常 进 头 一 层 帐 幕 ， 行 拜 神 的 礼 。Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,Now these things having been thus prepared, the priests go in continually into the first tent, accomplishing the services,Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties;ثم اذ صارت هذه مهيأة هكذا يدخل الكهنة الى المسكن الاول كل حين صانعين الخدمة.
7 εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων,
Mas en el segundo, sólo el pontífice una vez en el año, no sin sangre, la cual ofrece por sí mismo, y por los pecados de ignorancia del pueblo:et dans la seconde le souverain sacrificateur seul entre une fois par an, non sans y porter du sang qu'il offre pour lui-même et pour les péchés du peuple.Mas, no segundo, só o sumo sacerdote, uma vez no ano, não sem sangue, que oferecia por si mesmo e pelas culpas do povo;а во вторую – однажды в год один только первосвященник, не без крови, которую приносит за себя и за грехи неведения народа.In die andere aber ging nur einmal im Jahr allein der Hohepriester, nicht ohne Blut, das er opferte für seine und des Volkes Versehen.至 於 第 二 層 帳 幕 、 惟 有 大 祭 司 一 年 一 次 獨 自 進 去 、 沒 有 不 帶 著 血 、 為 自 己 和 百 姓 的 過 錯 獻 上 ．Ama iç bölmeye yılda bir kez yalnız başkâhin girebilir. Üstelik kendisi için ve halkın bilmeden işlediği suçlar için sunacağı kurban kanı olmaksızın giremez.至 于 第 二 层 帐 幕 ， 唯 冇 大 祭 司 一 年 一 次 独 自 进 去 ， 没 冇 不 带 着 血 为 自 己 和 百 姓 的 过 错 献 上 。But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.واما الى الثاني فرئيس الكهنة فقط مرة في السنة ليس بلا دم يقدمه عن نفسه وعن جهالات الشعب
8 τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,
Dando en esto á entender el Espíritu Santo, que aun no estaba descubierto el camino para el santuario, entre tanto que el primer tabernáculo estuviese en pie.Le Saint Esprit montrait par là que le chemin du lieu très saint n'était pas encore ouvert, tant que le premier tabernacle subsistait.Dando nisto a entender o Espírito Santo que ainda o caminho do santuário não estava descoberto enquanto se conservava em pé o primeiro tabernáculo,[Сим] Дух Святый показывает, что еще не открыт путь во святилище, доколе стоит прежняя скиния.Damit deutete der heilige Geist, daß noch nicht offenbart wäre der Weg zum Heiligen, solange die vordere Hütte stünde,聖 靈 用 此 指 明 、 頭 一 層 帳 幕 仍 存 的 時 候 、 進 入 至 聖 所 的 路 還 未 顯 明 ．Kutsal Ruh bununla çadırın ilk bölmesi durdukça, kutsal yere giden yolun henüz açıkça gösterilmediğini belirtiyor.圣 灵 用 此 指 明 ， 头 一 层 帐 幕 仍 存 的 时 候 ， 进 入 至 圣 所 的 路 还 未 显 明 。The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;The Holy Spirit is signifying this, that the way into the Holy Place has not yet been revealed, while the first tent is yet standing;the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standingمعلنا الروح القدس بهذا ان طريق الاقداس لم يظهر بعد ما دام المسكن الاول له اقامة
9 ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ’ ⸀ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,
Lo cual era figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto, cuanto á la conciencia, al que servía con ellos;C'est une figure pour le temps actuel, où l'on présente des offrandes et des sacrifices qui ne peuvent rendre parfait sous le rapport de la conscience celui qui rend ce culte,Que é uma alegoria para o tempo presente, em que se oferecem dons e sacrifícios que, quanto à consciência, não podem aperfeiçoar aquele que faz o serviço;Она есть образ настоящего времени, в которое приносятся дары и жертвы, не могущие сделать в совести совершенным приносящего,welche ist ein Gleichnis auf die gegenwärtige Zeit, nach welchem Gaben und Opfer geopfert werden, die nicht können vollkommen machen nach dem Gewissen den, der da Gottesdienst tut那 頭 一 層 帳 幕 作 現 今 的 一 個 表 樣 、 所 獻 的 禮 物 和 祭 物 、 就 著 良 心 說 、 都 不 能 叫 禮 拜 的 人 得 以 完 全 ．Bu, şimdiki çağ için bir örnektir; sunulan kurbanlarla sunuların tapınan kişinin vicdanını yetkinleştiremediğini gösteriyor.那 头 一 层 帐 幕 作 现 今 的 一 个 表 样 ， 所 献 的 礼 物 和 祭 物 ， 就 着 良 心 说 ， 都 不 能 叫 礼 拜 的 人 得 以 完 全 。Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,which is an illustration of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,الذي هو رمز للوقت الحاضر الذي فيه تقدم قرابين وذبائح لا يمكن من جهة الضمير ان تكمّل الذي يخدم
10 μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς, ⸀δικαιώματα σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα.
Consistiendo sólo en viandas y en bebidas, y en diversos lavamientos, y ordenanzas acerca de la carne, impuestas hasta el tiempo de la corrección.et qui, avec les aliments, les boissons et les divers ablutions, étaient des ordonnances charnelles imposées seulement jusqu'à une époque de réformation.Consistindo somente em comidas, e bebidas, e várias abluções e justificações da carne, impostas até ao tempo da correção.и которые с яствами и питиями, и различными омовениями и обрядами, [относящимися] до плоти, установлены были только до времени исправления.allein mit Speise und Trank und mancherlei Taufen und äußerlicher Heiligkeit, die bis auf die Zeit der Besserung sind aufgelegt.這 些 事 連 那 飲 食 和 諸 般 洗 濯 的 規 矩 、 都 不 過 是 屬 肉 體 的 條 例 、 命 定 到 振 興 的 時 候 為 止 。Bunlar yalnız yiyecek, içecek, çeşitli dinsel yıkanmalarla ilgilidir; yeni düzenin başlangıcına kadar geçerli olan bedensel kurallardır.这 些 事 ， 连 那 饮 食 和 诸 般 洗 濯 的 规 矩 ， 都 不 过 是 属 肉 体 的 条 例 ， 命 定 到 振 兴 的 时 候 为 止 。Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.[being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon [them].being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.وهي قائمة باطعمة واشربة وغسلات مختلفة وفرائض جسدية فقط موضوعة الى وقت الاصلاح.
11 Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν ⸀γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτ’ ἔστιν οὐ ταύτης τῆς κτίσεως,
Mas estando ya presente Cristo, pontífice de los bienes que habían de venir, por el más amplio y más perfecto tabernáculo, no hecho de manos, es á saber, no de esta creación;Mais Christ est venu comme souverain sacrificateur des biens à venir; il a traversé le tabernacle plus grand et plus parfait, qui n'est pas construit de main d'homme, c'est-à-dire, qui n'est pas de cette création;Mas, vindo Cristo, o sumo sacerdote dos bens futuros, por um maior e mais perfeito tabernáculo, não feito por mãos, isto é, não desta criação,Но Христос, Первосвященник будущих благ, придя с большею и совершеннейшею скиниею, нерукотворенною, то есть не такового устроения,Christus aber ist gekommen, daß er sei ein Hoherpriester der zukünftigen Güter, und ist durch eine größere und vollkommenere Hütte, die nicht mit der Hand gemacht, das ist, die nicht von dieser Schöpfung ist,但 現 在 基 督 已 經 來 到 、 作 了 將 來 美 事 的 大 祭 司 、 經 過 那 更 大 更 全 備 的 帳 幕 、 不 是 人 手 所 造 也 不 是 屬 乎 這 世 界 的 ．Ama Mesih, gelecek iyi şeylerin başkâhini olarak ortaya çıktı. İnsan eliyle yapılmamış, yani bu yaratılıştan olmayan daha büyük, daha yetkin çadırdan geçti.但 现 在 基 督 已 经 来 到 ， 作 了 将 来 美 事 的 大 祭 司 ， 经 过 那 更 大 更 全 备 的 帐 幕 ， 不 是 人 手 所 造 、 也 不 是 属 乎 这 世 界 的 ；But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --But Christ having come as a high priest of the coming good things, through the greater and more perfect tent, not made with hands, that is to say, not of this creation,But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)واما المسيح وهو قد جاء رئيس كهنة للخيرات العتيدة فبالمسكن الاعظم والاكمل غير المصنوع بيد اي الذي ليس من هذه الخليقة
12 οὐδὲ δι’ αἵματος τράγων καὶ μόσχων διὰ δὲ τοῦ ἰδίου αἵματος, εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.
Y no por sangre de machos cabríos ni de becerros, mas por su propia sangre, entró una sola vez en el santuario, habiendo obtenido eterna redención.et il est entré une fois pour toutes dans le lieu très saint, non avec le sang des boucs et des veaux, mais avec son propre sang, ayant obtenu une rédemption éternelle.Nem por sangue de bodes e bezerros, mas por seu próprio sangue, entrou uma vez no santuário, havendo efetuado uma eterna redenção.и не с кровью козлов и тельцов, но со Своею Кровию, однажды вошел во святилище и приобрел вечное искупление.auch nicht der Böcke oder Kälber Blut, sondern sein eigen Blut einmal in das Heilige eingegangen und hat eine ewige Erlösung erfunden.並 且 不 用 山 羊 和 牛 犢 的 血 、 乃 用 自 己 的 血 、 只 一 次 進 入 聖 所 、 成 了 永 遠 贖 罪 的 事 。Tekelerle danaların kanıyla değil, sonsuz kurtuluşu sağlayarak kendi kanıyla kutsal yere ilk ve son kez girdi.并 且 不 用 山 羊 和 牛 犊 的 血 ， 乃 用 自 己 的 血 ， 只 一 次 进 入 圣 所 ， 成 了 永 远 赎 罪 的 事 。Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.وليس بدم تيوس وعجول بل بدم نفسه دخل مرة واحدة الى الاقداس فوجد فداء ابديا.
13 εἰ γὰρ τὸ αἷμα ⸂τράγων καὶ ταύρων⸃ καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα,
Porque si la sangre de los toros y de los machos cabríos, y la ceniza de la becerra, rociada á los inmundos, santifica para la purificación de la carne,Car si le sang des taureaux et des boucs, et la cendre d'une vache, répandue sur ceux qui sont souillés, sanctifient et procurent la pureté de la chair,Porque, se o sangue dos touros e bodes, e a cinza de uma novilha esparzida sobre os imundos, os santifica, quanto à purificação da carne,Ибо если кровь тельцов и козлов и пепел телицы, через окропление, освящает оскверненных, дабы чисто было тело,Denn so der Ochsen und der Böcke Blut und die Asche von der Kuh, gesprengt, heiligt die Unreinen zu der leiblichen Reinigkeit,若 山 羊 和 公 牛 的 血 、 並 母 牛 犢 的 灰 、 灑 在 不 潔 的 人 身 上 、 尚 且 叫 人 成 聖 、 身 體 潔 淨 ．Tekelerle boğaların kanı ve serpilen düve külü murdar olanları kutsal kılıyor, bedensel açıdan temizliyor.若 山 羊 和 公 牛 的 血 ， 并 母 牛 犊 的 灰 ， 灑 在 不 洁 的 人 身 上 ， 尚 且 叫 人 成 圣 ， 身 体 洁 净 ，For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifies to the purifying of the flesh:For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,لانه ان كان دم ثيران وتيوس ورماد عجلة مرشوش على المنجسين يقدس الى طهارة الجسد
14 πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ, καθαριεῖ τὴν συνείδησιν ⸀ἡμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῷ ζῶντι.
¿Cuánto más la sangre de Cristo, el cual por el Espíritu eterno se ofreció á sí mismo sin mancha á Dios, limpiará vuestras conciencias de las obras de muerte para que sirváis al Dios vivo?combien plus le sang de Christ, qui, par un esprit éternel, s'est offert lui-même sans tache à Dieu, purifiera-t-il votre conscience des oeuvres mortes, afin que vous serviez le Dieu vivant!Quanto mais o sangue de Cristo, que pelo Espírito eterno se ofereceu a si mesmo imaculado a Deus, purificará as vossas consciências das obras mortas, para servirdes ao Deus vivo?то кольми паче Кровь Христа, Который Духом Святым принес Себя непорочного Богу, очистит совесть нашу от мертвых дел, для служения Богу живому и истинному!wie viel mehr wird das Blut Christi, der sich selbst ohne allen Fehl durch den ewigen Geist Gott geopfert hat, unser Gewissen reinigen von den toten Werken, zu dienen dem lebendigen Gott!何 況 基 督 藉 著 永 遠 的 靈 、 將 自 己 無 瑕 無 疵 獻 給 神 、 他 的 血 豈 不 更 能 洗 淨 你 們 的 心 〔 原 文 作 良 心 〕 除 去 你 們 的 死 行 、 使 你 們 事 奉 那 永 生 神 麼 。Öyleyse sonsuz Ruh aracılığıyla kendini lekesiz olarak Tanrıya sunmuş olan Mesihin kanının, diri Tanrıya kulluk edebilmemiz için vicdanımızı ölü işlerden temizleyeceği ne kadar daha kesindir!何 况 基 督 藉 着 永 远 的 灵 ， 将 自 己 无 瑕 无 疵 献 给 神 ， 他 的 血 岂 不 更 能 洗 净 你 们 的 心 （ 原 文 是 良 心 ） ， 除 去 你 们 的 死 行 ， 使 你 们 事 奉 那 永 生 神 么 ？How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.فكم بالحري يكون دم المسيح الذي بروح ازلي قدم نفسه للّه بلا عيب يطهر ضمائركم من اعمال ميتة لتخدموا الله الحي
15 Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.
Así que, por eso es mediador del nuevo testamento, para que interviniendo muerte para la remisión de las rebeliones que había bajo del primer testamento, los que son llamados reciban la promesa de la herencia eterna.Et c'est pour cela qu'il est le médiateur d'une nouvelle alliance, afin que, la mort étant intervenue pour le rachat des transgressions commises sous la première alliance, ceux qui ont été appelés reçoivent l'héritage éternel qui leur a été promis.E por isso é Mediador de um novo testamento, para que, intervindo a morte para remissão das transgressões que havia debaixo do primeiro testamento, os chamados recebam a promessa da herança eterna.И потому Он есть ходатай нового завета, дабы вследствие смерти [Его], бывшей для искупления от преступлений, сделанных в первом завете, призванные к вечному наследию получили обетованное.Und darum ist er auch ein Mittler des neuen Testaments, auf daß durch den Tod, so geschehen ist zur Erlösung von den Übertretungen, die unter dem ersten Testament waren, die, so berufen sind, das verheißene ewige Erbe empfangen.為 此 他 作 了 新 約 的 中 保 ． 既 然 受 死 贖 了 人 在 前 約 之 時 所 犯 的 罪 過 、 便 叫 蒙 召 之 人 得 著 所 應 許 永 遠 的 產 業 。Bu nedenle, çağrılmış olanların vaat edilen sonsuz mirası almaları için Mesih yeni antlaşmanın aracısı oldu. Kendisi onları ilk antlaşmafx1 zamanında işledikleri suçlardan kurtarmak için fidye olarak öldü.为 此 ， 他 作 了 新 约 的 中 保 ， 既 然 受 死 赎 了 人 在 前 约 之 时 所 犯 的 罪 过 ， 便 叫 蒙 召 之 人 得 着 所 应 许 永 远 的 产 业 。And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,For this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, those who have been called may receive the promise of the eternal inheritance.And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.ولاجل هذا هو وسيط عهد جديد لكي يكون المدعوون اذ صار موت لفداء التعديات التي في العهد الاول ينالون وعد الميراث الابدي.
16 ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου·
Porque donde hay testamento, necesario es que intervenga muerte del testador.Car là où il y a un testament, il est nécessaire que la mort du testateur soit constatée.Porque onde há testamento, é necessário que intervenha a morte do testador.Ибо, где завещание, там необходимо, чтобы последовала смерть завещателя,Denn wo ein Testament ist, da muß der Tod geschehen des, der das Testament machte.凡 有 遺 命 、 必 須 等 到 留 遺 命 的 人 死 了 ． 〔 遺 命 原 文 與 約 字 同 〕Ortada bir vasiyetfx1 varsa, vasiyet edenin ölümünün kanıtlanması gerekir.凡 冇 遗 命 必 须 等 到 留 遗 命 （ 遗 命 ： 原 文 与 约 字 同 ） 的 人 死 了 ；For where a testament is, there must also of necessity be the death of the testator.For where a testament is, there must also of necessity be the death of the testator.For where a testament is, there must of necessity be the death of him that made it.for where a covenant [is], the death of the covenant-victim to come in is necessary,For where a last will and testament is, there must of necessity be the death of him who made it.(For where [there is] a testament, the death of the testator must needs come in.For where a will is involved, the death of the one who made it must be established.لانه حيث توجد وصية يلزم بيان موت الموصي.
17 διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία, ἐπεὶ ⸀μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.
Porque el testamento con la muerte es confirmado; de otra manera no es válido entre tanto que el testador vive.Un testament, en effet, n'est valable qu'en cas de mort, puisqu'il n'a aucune force tant que le testateur vit.Porque um testamento tem força onde houve morte; ou terá ele algum valor enquanto o testador vive?потому что завещание действительно после умерших: оно не имеет силы, когда завещатель жив.Denn ein Testament wird fest durch den Tod; es hat noch nicht Kraft, wenn der noch lebt, der es gemacht hat.因 為 人 死 了 、 遺 命 纔 有 效 力 、 若 留 遺 命 的 尚 在 、 那 遺 命 還 有 用 處 麼 。Çünkü vasiyet ancak ölümden sonra geçerli olur. Vasiyet eden yaşadıkça, vasiyetin hiçbir etkinliği yoktur.因 为 人 死 了 ， 遗 命 纔 冇 效 力 ， 若 留 遗 命 的 尚 在 ， 那 遗 命 还 冇 用 处 么 ？For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,For a will is in force where there has been death, for it is never in force while he who made it lives.For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)For a will takes effect only at death, since it is not in force as long as the one who made it is alive.لان الوصية ثابتة على الموتى اذ لا قوة لها البتة ما دام الموصي حيا.
18 ὅθεν οὐδὲ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται·
De donde vino que ni aun el primero fué consagrado sin sangre.Voilà pourquoi c'est avec du sang que même la première alliance fut inaugurée.Por isso também o primeiro não foi consagrado sem sangue;Почему и первый [завет] был утвержден не без крови.Daher auch das erste nicht ohne Blut gestiftet ward.所 以 前 約 也 不 是 不 用 血 立 的 。Bu nedenle ilk antlaşma bile kan akıtılmadan yürürlüğe girmedi.所 以 ， 前 约 也 不 是 不 用 血 立 的 ；Whereupon neither the first testament was dedicated without blood.Whereupon neither the first testament was dedicated without blood.Wherefore even the first [covenant] hath not been dedicated without blood.whence not even the first apart from blood hath been initiated,Therefore even the first covenant has not been dedicated without blood.Whence neither the first was inaugurated without blood.Hence even the first covenant was not ratified without blood.فمن ثم الاول ايضا لم يكرس بلا دم
19 λαληθείσης γὰρ πάσης ἐντολῆς κατὰ ⸀τὸν νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν ⸀μόσχων μετὰ ὕδατος καὶ ἐρίου κοκκίνου καὶ ὑσσώπου αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν ἐράντισεν,
Porque habiendo leído Moisés todos los mandamientos de la ley á todo el pueblo, tomando la sangre de los becerros y de los machos cabríos, con agua, y lana de grana, é hisopo, roció al mismo libro, y también á todo el pueblo,Moïse, après avoir prononcé devant tout le peuple tous les commandements de la loi, prit le sang des veaux et des boucs, avec de l'eau, de la laine écarlate, et de l'hysope; et il fit l'aspersion sur le livre lui-même et sur tout le peuple, en disant:Porque, havendo Moisés anunciado a todo o povo todos os mandamentos segundo a lei, tomou o sangue dos bezerros e dos bodes, com água, lã purpúrea e hissope, e aspergiu tanto o mesmo livro como todo o povo,Ибо Моисей, произнеся все заповеди по закону перед всем народом, взял кровь тельцов и козлов с водою и шерстью червленою и иссопом, и окропил как самую книгу, так и весь народ,Denn als Mose ausgeredet hatte von allen Geboten nach dem Gesetz zu allem Volk, nahm er Kälber- und Bocksblut mit Wasser und Scharlachwolle und Isop und besprengte das Buch und alles Volk因 為 摩 西 當 日 照 著 律 法 、 將 各 樣 誡 命 傳 給 眾 百 姓 、 就 拿 朱 紅 色 絨 和 牛 膝 草 、 把 牛 犢 山 羊 的 血 和 水 、 灑 在 書 上 、 又 灑 在 眾 百 姓 身 上 、 說 、Musa, Kutsal Yasanın her buyruğunu bütün halka bildirdikten sonra su, al yapağı, mercanköşkotu ile danaların ve tekelerin kanını alıp hem kitabın hem de bütün halkın üzerine serpti.因 为 摩 西 当 日 照 着 律 法 将 各 样 诫 命 传 给 众 百 姓 ， 就 拿 朱 红 色 绒 和 牛 膝 草 ， 把 牛 犊 山 羊 的 血 和 水 灑 在 书 上 ， 又 灑 在 众 百 姓 身 上 ， 说 ：For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,لان موسى بعدما كلم جميع الشعب بكل وصية بحسب الناموس اخذ دم العجول والتيوس مع ماء وصوفا قرمزيا وزوفا ورشّ الكتاب نفسه وجميع الشعب
20 λέγων· Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ θεός·
Diciendo: Esta es la sangre del testamento que Dios os ha mandado.Ceci est le sang de l'alliance que Dieu a ordonnée pour vous.Dizendo: Este é o sangue do testamento que Deus vos tem mandado.говоря: это кровь завета, который заповедал вам Бог.und sprach: "Das ist das Blut des Testaments, das Gott euch geboten hat."『 這 血 就 是 神 與 你 們 立 約 的 憑 據 。 』‹‹Tanrının uymanızı buyurduğu antlaşmanın kanı budur›› dedi.这 血 就 是 神 与 你 们 立 约 的 凭 据 。Saying, This is the blood of the testament which God hath enjoined unto you.Saying, This is the blood of the testament which God has enjoined to you.saying, This is the blood of the covenant which God commanded to you-ward.saying, `This [is] the blood of the covenant that God enjoined unto you,`saying, "This is the blood of the covenant which God commanded toward you."saying, This [is] the blood of the covenant which God has enjoined to you.saying, "This is the blood of the covenant which God commanded you."قائلا هذا هو دم العهد الذي اوصاكم الله به.
21 καὶ τὴν σκηνὴν δὲ καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐράντισεν.
Y además de esto roció también con la sangre el tabernáculo y todos los vasos del ministerio.Il fit pareillement l'aspersion avec le sang sur le tabernacle et sur tous les ustensiles du culte.E semelhantemente aspergiu com sangue o tabernáculo e todos os vasos do ministério.Также окропил кровью и скинию и все сосуды Богослужебные.Und die Hütte und alles Geräte des Gottesdienstes besprengte er gleicherweise mit Blut.他 又 照 樣 把 血 灑 在 帳 幕 、 和 各 樣 器 皿 上 。Aynı biçimde çadırın ve tapınmada kullanılan bütün eşyaların üzerine kan serpti.他 又 照 样 把 血 灑 在 帐 幕 和 各 样 器 皿 上 。Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,Moreover he sprinkled the tent and all the vessels of the ministry in like manner with the blood.And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.والمسكن ايضا وجميع آنية الخدمة رشها كذلك بالدم.
22 καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον, καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.
Y casi todo es purificado según la ley con sangre; y sin derramamiento de sangre no se hace remisión.Et presque tout, d'après la loi, est purifié avec du sang, et sans effusion de sang il n'y a pas de pardon.E quase todas as coisas, segundo a lei, se purificam com sangue; e sem derramamento de sangue não há remissão.Да и все почти по закону очищается кровью, и без пролития крови не бывает прощения.Und es wird fast alles mit Blut gereinigt nach dem Gesetz; und ohne Blut vergießen geschieht keine Vergebung.按 著 律 法 、 凡 物 差 不 多 都 是 用 血 潔 淨 的 、 若 不 流 血 、 罪 就 不 得 赦 免 了 。Nitekim Kutsal Yasa uyarınca hemen her şey kanla temiz kılınır, kan dökülmeden bağışlama olmaz.按 着 律 法 ， 凡 物 差 不 多 都 是 用 血 洁 净 的 ； 若 不 流 血 ， 罪 就 不 得 赦 免 了 。And almost all things are by the law purged with blood; and without shedding of blood is no remission.And almost all things are by the law purged with blood; and without shedding of blood is no remission.And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.وكل شيء تقريبا يتطهر حسب الناموس بالدم وبدون سفك دم لا تحصل مغفرة
23 Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι, αὐτὰ δὲ τὰ ἐπουράνια κρείττοσι θυσίαις παρὰ ταύτας.
Fué, pues, necesario que las figuras de las cosas celestiales fuesen purificadas con estas cosas; empero las mismas cosas celestiales con mejores sacrificios que éstos.Il était donc nécessaire, puisque les images des choses qui sont dans les cieux devaient être purifiées de cette manière, que les choses célestes elles-mêmes le fussent par des sacrifices plus excellents que ceux-là.De sorte que era bem necessário que as figuras das coisas que estão no céu assim se purificassem; mas as próprias coisas celestiais com sacrifícios melhores do que estes.Итак образы небесного должны были очищаться сими, самое же небесное лучшими сих жертвами.So mußten nun der himmlischen Dinge Vorbilder mit solchem gereinigt werden; aber sie selbst, die himmlischen, müssen bessere Opfer haben, denn jene waren.照 著 天 上 樣 式 作 的 物 件 、 必 須 用 這 些 祭 物 去 潔 淨 ． 但 那 天 上 的 本 物 、 自 然 當 用 更 美 的 祭 物 去 潔 淨 。Böylelikle aslı göklerde olan örneklerin bu kurbanlarla, ama gökteki asıllarının bunlardan daha iyi kurbanlarla temiz kılınması gerekti.照 着 天 上 样 式 作 的 物 件 必 须 用 这 些 祭 物 去 洁 净 ； 但 那 天 上 的 本 物 自 然 当 用 更 美 的 祭 物 去 洁 净 。It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.فكان يلزم ان امثلة الاشياء التي في السموات تطهر بهذه واما السماويات عينها فبذبائح افضل من هذه.
24 οὐ γὰρ εἰς χειροποίητα ⸂εἰσῆλθεν ἅγια⸃ Χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλ’ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·
Porque no entró Cristo en el santuario hecho de mano, figura del verdadero, sino en el mismo cielo para presentarse ahora por nosotros en la presencia de Dios.Car Christ n'est pas entré dans un sanctuaire fait de main d'homme, en imitation du véritable, mais il est entré dans le ciel même, afin de comparaître maintenant pour nous devant la face de Dieu.Porque Cristo não entrou num santuário feito por mãos, figura do verdadeiro, porém no mesmo céu, para agora comparecer por nós perante a face de Deus;Ибо Христос вошел не в рукотворенное святилище, по образу истинного [устроенное], но в самое небо, чтобы предстать ныне за нас пред лице Божие,Denn Christus ist nicht eingegangen in das Heilige, so mit Händen gemacht ist (welches ist ein Gegenbild des wahrhaftigen), sondern in den Himmel selbst, nun zu erscheinen vor dem Angesicht Gottes für uns;因 為 基 督 並 不 是 進 了 人 手 所 造 的 聖 所 、 （ 這 不 過 是 真 聖 所 的 影 像 ） 乃 是 進 了 天 堂 、 如 今 為 我 們 顯 在 神 面 前 ．Çünkü Mesih, asıl kutsal yerin örneği olup insan eliyle yapılan kutsal yere değil, ama şimdi bizim için Tanrının önünde görünmek üzere asıl göğe girdi.因 为 基 督 并 不 是 进 了 人 手 所 造 的 圣 所 （ 这 不 过 是 真 圣 所 的 影 象 ） ， 乃 是 进 了 天 堂 ， 如 今 为 我 们 显 在 神 面 前 ；For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;For Christ entered not into a holy place made with hands, similar in pattern to the true, but into heaven itself, now to appear before the face of God for us;For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.لان المسيح لم يدخل الى اقداس مصنوعة بيد اشباه الحقيقية بل الى السماء عينها ليظهر الآن امام وجه الله لاجلنا.
25 οὐδ’ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατ’ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ,
Y no para ofrecerse muchas veces á sí mismo, como entra el pontífice en el santuario cada año con sangre ajena;Et ce n'est pas pour s'offrir lui-même plusieurs fois qu'il y est entré, comme le souverain sacrificateur entre chaque année dans le sanctuaire avec du sang étranger;Nem também para a si mesmo se oferecer muitas vezes, como o sumo sacerdote cada ano entra no santuário com sangue alheio;и не для того, чтобы многократно приносить Себя, как первосвященник входит во святилище каждогодно с чужою кровью;auch nicht, daß er sich oftmals opfere, gleichwie der Hohepriester geht alle Jahre in das Heilige mit fremden Blut;也 不 是 多 次 將 自 己 獻 上 、 像 那 大 祭 司 每 年 帶 著 牛 羊 的 血 進 入 聖 所 ． 〔 牛 羊 的 血 原 文 作 不 是 自 己 的 血 〕Başkâhin her yıl kendisinin olmayan kanla En Kutsal Yere girer; oysa Mesih kendisini tekrar tekrar sunmak için göğe girmedi.也 不 是 多 次 将 自 己 献 上 ， 象 那 大 祭 司 每 年 带 着 牛 羊 的 血 （ 牛 羊 的 血 ： 原 文 作 不 是 自 己 的 血 ） 进 入 圣 所 ，Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own;ولا ليقدم نفسه مرارا كثيرة كما يدخل رئيس الكهنة الى الاقداس كل سنة بدم آخر
26 ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· ⸀νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ⸀ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.
De otra manera fuera necesario que hubiera padecido muchas veces desde el principio del mundo: mas ahora una vez en la consumación de los siglos, para deshacimiento del pecado se presentó por el sacrificio de sí mismo.autrement, il aurait fallu qu'il eût souffert plusieurs fois depuis la création du monde, tandis que maintenant, à la fin des siècles, il a paru une seul fois pour abolir le péché par son sacrifice.De outra maneira, necessário lhe fora padecer muitas vezes desde a fundação do mundo. Mas agora na consumação dos séculos uma vez se manifestou, para aniquilar o pecado pelo sacrifício de si mesmo.иначе надлежало бы Ему многократно страдать от начала мира; Он же однажды, к концу веков, явился для уничтожения греха жертвою Своею.sonst hätte er oft müssen leiden von Anfang der Welt her. Nun aber, am Ende der Welt, ist er einmal erschienen, durch sein eigen Opfer die Sünde aufzuheben.如 果 這 樣 、 他 從 創 世 以 來 、 就 必 多 次 受 苦 了 ． 但 如 今 在 這 末 世 顯 現 一 次 、 把 自 己 獻 為 祭 、 好 除 掉 罪 。Öyle olsaydı, dünyanın kuruluşundan beri Mesihin tekrar tekrar acı çekmesi gerekirdi. Oysa Mesih, kendisini bir kez kurban ederek günahı ortadan kaldırmak için çağların sonunda ortaya çıkmıştır.如 果 这 样 ， 他 从 创 世 以 来 ， 就 必 多 次 受 苦 了 。 但 如 今 在 这 末 世 显 现 一 次 ， 把 自 己 献 为 祭 ， 好 除 掉 罪 。For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself.else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.فاذ ذاك كان يجب ان يتألم مرارا كثيرة منذ تأسيس العالم ولكنه الآن قد اظهر مرة عند انقضاء الدهور ليبطل الخطية بذبيحة نفسه.
27 καὶ καθ’ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις,
Y de la manera que está establecido á los hombres que mueran una vez, y después el juicio;Et comme il est réservé aux hommes de mourir une seul fois, après quoi vient le jugement,E, como aos homens está ordenado morrerem uma vez, vindo depois disso o juízo,И как человекам положено однажды умереть, а потом суд,Und wie den Menschen gesetzt ist, einmal zu sterben, darnach aber das Gericht:按 著 定 命 、 人 人 都 有 一 死 、 死 後 且 有 審 判 ．Bir kez ölmek, sonra da yargılanmak nasıl insanların kaderiyse, Mesih de birçoklarının günahlarını yüklenmek için bir kez kurban edildi. İkinci kez, günah yüklenmek için değil, kurtuluş getirmek için kendisini bekleyenlere görünecektir.按 着 定 命 ， 人 人 都 冇 一 死 ， 死 后 且 冇 审 判 。And as it is appointed unto men once to die, but after this the judgment:And as it is appointed to men once to die, but after this the judgment:And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;and as it is laid up to men once to die, and after this -- judgment,Inasmuch as it is appointed for men to die once, and after this, judgment,And forasmuch as it is the portion of men once to die, and after this judgment;And just as it is appointed for men to die once, and after that comes judgment,وكما وضع للناس ان يموتوا مرة ثم بعد ذلك الدينونة
28 οὕτως καὶ ὁ Χριστός, ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.
Así también Cristo fué ofrecido una vez para agotar los pecados de muchos; y la segunda vez, sin pecado, será visto de los que le esperan para salud.de même Christ, qui s'est offert une seul fois pour porter les péchés de plusieurs, apparaîtra sans péché une seconde fois à ceux qui l'attendent pour leur salut.Assim também Cristo, oferecendo-se uma vez para tirar os pecados de muitos, aparecerá segunda vez, sem pecado, aos que o esperam para salvação.так и Христос, однажды принеся Себя в жертву, чтобы подъять грехи многих, во второй раз явится не [для очищения] греха, а для ожидающих Его во спасение.also ist auch Christus einmal geopfert, wegzunehmen vieler Sünden; zum andernmal wird er ohne Sünde erscheinen denen, die auf ihn warten, zur Seligkeit.像 這 樣 、 基 督 既 然 一 次 被 獻 、 擔 當 了 多 人 的 罪 、 將 來 要 向 那 等 候 他 的 人 第 二 次 顯 現 、 並 與 罪 無 關 、 乃 是 為 拯 救 他 們 。象 这 样 ， 基 督 既 然 一 次 被 献 ， 担 当 了 多 人 的 罪 ， 将 来 要 向 那 等 候 他 的 人 第 二 次 显 现 ， 并 与 罪 无 关 ， 乃 是 为 拯 救 他 们 。So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.So Christ was once offered to bear the sins of many; and to them that look for him shall he appear the second time without sin to salvation.so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.هكذا المسيح ايضا بعدما قدّم مرة لكي يحمل خطايا كثيرين سيظهر ثانية بلا خطية للخلاص للذين ينتظرونه
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