39 verses
1 Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε ⸀δύναται τοὺς προσερχομένους τελειῶσαι·
PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.En effet, la loi, qui possède une ombre des biens à venir, et non l'exacte représentation des choses, ne peut jamais, par les mêmes sacrifices qu'on offre perpétuellement chaque année, amener les assistants à la perfection.PORQUE tendo a lei a sombra dos bens futuros, e não a imagem exata das coisas, nunca, pelos mesmos sacrifícios que continuamente se oferecem cada ano, pode aperfeiçoar os que a eles se chegam.Закон, имея тень будущих благ, а не самый образ вещей, одними и теми же жертвами, каждый год постоянно приносимыми, никогда не может сделать совершенными приходящих [с ними].Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst; alle Jahre muß man opfern immer einerlei Opfer, und es kann nicht, die da opfern, vollkommen machen;律 法 既 是 將 來 美 事 的 影 兒 、 不 是 本 物 的 真 像 、 總 不 能 藉 著 每 年 常 獻 一 樣 的 祭 物 、 叫 那 近 前 來 的 人 得 以 完 全 。Kutsal Yasada gelecek iyi şeylerin aslı yoktur, sadece gölgesi vardır. Bu nedenle Yasa, her yıl sürekli aynı kurbanları sunarak Tanrıya yaklaşanları asla yetkinliğe erdiremez.律 法 既 是 将 来 美 事 的 影 儿 ， 不 是 本 物 的 真 象 ， 总 不 能 藉 着 每 年 常 献 一 样 的 祭 物 叫 那 近 前 来 的 人 得 以 完 全 。For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.لان الناموس اذ له ظل الخيرات العتيدة لا نفس صورة الاشياء لا يقدر ابدا بنفس الذبائح كل سنة التي يقدمونها على الدوام ان يكمّل الذين يتقدمون.
2 ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ ⸀κεκαθαρισμένους;
De otra manera cesarían de ofrecerse; porque los que tributan este culto, limpios de una vez, no tendrían más conciencia de pecado.Autrement, n'aurait-on pas cessé de les offrir, parce que ceux qui rendent ce culte, étant une fois purifiés, n'auraient plus eu aucune conscience de leurs péchés?Doutra maneira, teriam deixado de se oferecer, porque, purificados uma vez os ministrantes, nunca mais teriam consciência de pecado.Иначе перестали бы приносить [их], потому что приносящие жертву, быв очищены однажды, не имели бы уже никакого сознания грехов.sonst hätte das Opfern aufgehört, wo die, so am Gottesdienst sind, kein Gewissen mehr hätten von den Sünden, wenn sie einmal gereinigt wären;若 不 然 、 獻 祭 的 事 豈 不 早 已 止 住 了 麼 ． 因 為 禮 拜 的 人 、 良 心 既 被 潔 淨 、 就 不 再 覺 得 有 罪 了 。Erdirebilseydi, kurban sunmaya son verilmez miydi? Çünkü tapınanlar bir kez günahlarından arındıktan sonra artık günahlılık duygusu kalmazdı.若 不 然 ， 献 祭 的 事 岂 不 早 已 止 住 了 么 ？ 因 为 礼 拜 的 人 ， 良 心 既 被 洁 净 ， 就 不 再 觉 得 冇 罪 了 。For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?Or else wouldn`t they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin.وإلا أفما زالت تقدم. من اجل ان الخادمين وهم مطهرون مرة لا يكون لهم ايضا ضمير خطايا.
3 ἀλλ’ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ’ ἐνιαυτόν,
Empero en estos sacrificios cada año se hace conmemoración de los pecados.Mais le souvenir des péchés est renouvelé chaque année par ces sacrifices;Nesses sacrifícios, porém, cada ano se faz comemoração dos pecados,Но жертвами каждогодно напоминается о грехах,sondern es geschieht dadurch nur ein Gedächtnis der Sünden alle Jahre.但 這 些 祭 物 是 叫 人 每 年 想 起 罪 來 。Ancak o kurbanlar insanlara yıldan yıla günahlarını anımsatıyor.但 这 些 祭 物 是 叫 人 每 年 想 起 罪 来 ；But in those sacrifices there is a remembrance again made of sins every year.But in those sacrifices there is a remembrance again made of sins every year.But in those [sacrifices] there is a remembrance made of sins year by year.but in those [sacrifices] is a remembrance of sins every year,But in those sacrifices there is a memory made of sins year by year.But in these [there is] a calling to mind of sins yearly.But in these sacrifices there is a reminder of sin year after year.لكن فيها كل سنة ذكر خطايا.
4 ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.
Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.car il est impossible que le sang des taureaux et des boucs ôte les péchés.Porque é impossível que o sangue dos touros e dos bodes tire os pecados.ибо невозможно, чтобы кровь тельцов и козлов уничтожала грехи.Denn es ist unmöglich, durch Ochsen- und Bocksblut Sünden wegzunehmen.因 為 公 牛 和 山 羊 的 血 、 斷 不 能 除 罪 。Çünkü boğalarla tekelerin kanı günahları ortadan kaldıramaz.因 为 公 牛 和 山 羊 的 血 ， 断 不 能 除 罪 。For it is not possible that the blood of bulls and of goats should take away sins.For it is not possible that the blood of bulls and of goats should take away sins.For it is impossible that the blood of bulls and goats should take away sins.for it is impossible for blood of bulls and goats to take away sins.For it is impossible that the blood of bulls and goats should take away sins.For blood of bulls and goats [is] incapable of taking away sins.For it is impossible that the blood of bulls and goats should take away sins.لانه لا يمكن ان دم ثيران وتيوس يرفع خطايا.
5 διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει· Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι·
Por lo cual, entrando en el mundo, dice: sacrificio y presente no quisiste; Mas me apropiaste cuerpo:C'est pourquoi Christ, entrant dans le monde, dit: Tu n'as voulu ni sacrifice ni offrande, Mais tu m'as formé un corps;Por isso, entrando no mundo, diz: Sacrifício e oferta não quiseste, Mas corpo me preparaste;Посему [Христос], входя в мир, говорит: жертвы и приношения Ты не восхотел, но тело уготовал Мне.Darum, da er in die Welt kommt, spricht er: "Opfer und Gaben hast du nicht gewollt; den Leib aber hast du mir bereitet.所 以 基 督 到 世 上 來 的 時 候 、 就 說 、 『 神 阿 、 祭 物 和 禮 物 是 你 不 願 意 的 、 你 曾 給 我 豫 備 了 身 體 ．Bunun için Mesih dünyaya gelirken şöyle diyor: ‹‹Kurban ve sunu istemedin, Ama bana bir beden hazırladın.所 以 基 督 到 世 上 来 的 时 候 ， 就 说 ： 神 阿 ， 祭 物 和 礼 物 是 你 不 愿 意 的 ； 你 曾 给 我 预 备 了 身 体 。Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:Why when he comes into the world, he said, Sacrifice and offering you would not, but a body have you prepared me:Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,Therefore when he comes into the world, he says, "Sacrifice and offering you didn`t desire, But a body did you prepare for me;Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.Consequently, when Christ came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me;لذلك عند دخوله الى العالم يقول ذبيحة وقربانا لم ترد ولكن هيأت لي جسدا.
6 ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.
Holocaustos y expiaciones por el pecado no te agradaron.Tu n'as agréé ni holocaustes ni sacrifices pour le péché.Holocaustos e oblações pelo pecado não te agradaram.Всесожжения и [жертвы] за грех неугодны Тебе.Brandopfer und Sündopfer gefallen dir nicht.燔 祭 和 贖 罪 祭 是 你 不 喜 歡 的 ．Yakmalık sunudan ve günah sunusundan Hoşnut olmadın.燔 祭 和 赎 罪 祭 是 你 不 喜 欢 的 。In burnt offerings and sacrifices for sin thou hast had no pleasure.In burnt offerings and sacrifices for sin you have had no pleasure.In whole burnt offerings and [sacrifices] for sin thou hadst no pleasure:in burnt-offerings, and concerning sin-offerings, Thou didst not delight,In whole burnt offerings and sacrifices for sin you had no pleasure.Thou tookest no pleasure in burnt-offerings and sacrifices for sin.in burnt offerings and sin offerings thou hast taken no pleasure.بمحرقات وذبائح للخطية لم تسرّ.
7 τότε εἶπον· Ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι, ὁ θεός, τὸ θέλημά σου.
Entonces dije: Heme aquí (En la cabecera del libro está escrito de mí) Para que haga, oh Dios, tu voluntad.Alors j'ai dit: Voici, je viens (Dans le rouleau du livre il est question de moi) Pour faire, ô Dieu, ta volonté.Então disse: Eis aqui venho (No princípio do livro está escrito de mim), Para fazer, ó Deus, a tua vontade.Тогда Я сказал: вот, иду, [как] в начале книги написано о Мне, исполнить волю Твою, Боже.Da sprach ich: Siehe, ich komme (im Buch steht von mir geschrieben), daß ich tue, Gott, deinen Willen."那 時 我 說 、 神 阿 、 我 來 了 為 要 照 你 的 旨 意 行 ． 我 的 事 在 經 卷 上 已 經 記 載 了 。 』O zaman şöyle dedim: ‹Kutsal Yazı tomarında Benim için yazıldığı gibi, Senin isteğini yapmak üzere, Ey Tanrı, işte geldim.› ››那 时 我 说 ： 神 阿 ， 我 来 了 ， 为 要 照 你 的 旨 意 行 ； 我 的 事 在 经 卷 上 已 经 记 载 了 。Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.Then said I, See, I come (in the volume of the book it is written of me,) to do your will, O God.Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;`Then I said, `Behold, I have come (In the scroll of the book it is written of me) To do your will, God.`"Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.Then I said, `Lo, I have come to do thy will, O God,' as it is written of me in the roll of the book."ثم قلت هانذا اجيء في درج الكتاب مكتوب عني لافعل مشيئتك يا الله.
8 ἀνώτερον λέγων ὅτι ⸂Θυσίας καὶ προσφορὰς⸃ καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ ⸀νόμον προσφέρονται,
Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,)Après avoir dit d'abord: Tu n'as voulu et tu n'as agréé ni sacrifices ni offrandes, Ni holocaustes ni sacrifices pour le péché (ce qu'on offre selon la loi),Como acima diz: Sacrifício e oferta, e holocaustos e oblações pelo pecado não quiseste, nem te agradaram (os quais se oferecem segundo a lei).Сказав прежде, что "ни жертвы, ни приношения, ни всесожжений, ни [жертвы] за грех, – которые приносятся по закону, – Ты не восхотел и не благоизволил",Nachdem er weiter oben gesagt hatte: "Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht" (welche nach dem Gesetz geopfert werden),以 上 說 、 祭 物 和 禮 物 、 燔 祭 和 贖 罪 祭 、 是 你 不 願 意 的 、 也 是 你 不 喜 歡 的 、 （ 這 都 是 按 著 律 法 獻 的 ）Mesih ilkin, ‹‹Kurban, sunu, yakmalık sunu, günah sunusu istemedin ve bunlardan hoşnut olmadın›› dedi. Oysa bunlar Yasanın bir gereği olarak sunulur.以 上 说 ： 祭 物 和 礼 物 ， 燔 祭 和 赎 罪 祭 ， 是 你 不 愿 意 的 ， 也 是 你 不 喜 欢 的 （ 这 都 是 按 着 律 法 献 的 ） ；Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,` -- which according to the law are offered --Saying above, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn`t desire, neither had pleasure in them" (those which are offered according to the law),Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);When he said above, "Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),اذ يقول آنفا انك ذبيحة وقربانا ومحرقات وذبائح للخطية لم ترد ولا سررت بها. التي تقدّم حسب الناموس.
9 τότε εἴρηκεν· Ἰδοὺ ἥκω τοῦ ⸀ποιῆσαι τὸ θέλημά σου· ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ.
Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.il dit ensuite: Voici, je viens Pour faire ta volonté. Il abolit ainsi la première chose pour établir la seconde.Então disse: Eis aqui venho, para fazer, ó Deus, a tua vontade. Tira o primeiro, para estabelecer o segundo.потом прибавил: "вот, иду исполнить волю Твою, Боже". Отменяет первое, чтобы постановить второе.da sprach er: "Siehe, ich komme, zu tun, Gott, deinen Willen." Da hebt er das erste auf, daß er das andere einsetze.後 又 說 、 我 來 了 為 要 照 你 的 旨 意 行 ． 可 見 他 是 除 去 在 先 的 、 為 要 立 定 在 後 的 。Sonra, ‹‹Senin isteğini yapmak üzere işte geldim›› dedi. Yani ikinciyi geçerli kılmak için birinciyi ortadan kaldırıyor.后 又 说 ： 我 来 了 为 要 照 你 的 旨 意 行 ； 可 见 他 是 除 去 在 先 的 ， 为 要 立 定 在 后 的 。Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.Then said he, See, I come to do your will, O God. He takes away the first, that he may establish the second.then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.then he said, `Lo, I come to do, O God, Thy will;` he doth take away the first that the second he may establish;then has he said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second.ثم قال هانذا اجيء لافعل مشيئتك يا الله. ينزع الاول لكي يثبت الثاني.
10 ἐν ᾧ θελήματι ἡγιασμένοι ⸀ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.
En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez.C'est en vertu de cette volonté que nous sommes sanctifiés, par l'offrande du corps de Jésus Christ, une fois pour toutes.Na qual vontade temos sido santificados pela oblação do corpo de Jesus Cristo, feita uma vez.По сей–то воле освящены мы единократным принесением тела Иисуса Христа.In diesem Willen sind wir geheiligt auf einmal durch das Opfer des Leibes Jesu Christi.我 們 憑 這 旨 意 、 靠 耶 穌 基 督 只 一 次 獻 上 他 的 身 體 、 就 得 以 成 聖 。Tanrının bu isteği uyarınca, İsa Mesihin bedeninin ilk ve son kez sunulmasıyla kutsal kılındık.我 们 凭 这 旨 意 ， 靠 耶 稣 基 督 ， 只 一 次 献 上 他 的 身 体 ， 就 得 以 成 圣 。By the which will we are sanctified through the offering of the body of Jesus Christ once for all.By the which will we are sanctified through the offering of the body of Jesus Christ once for all.By which will we have been sanctified through the offering of the body of Jesus Christ once for all.in the which will we are having been sanctified through the offering of the body of Jesus Christ once,by which will we have been sanctified through the offering of the body of Jesus Christ once for all.by which will we have been sanctified through the offering of the body of Jesus Christ once for all.And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.فبهذه المشيئة نحن مقدّسون بتقديم جسد يسوع المسيح مرة واحدة
11 Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ’ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας.
Así que, todo sacerdote se presenta cada día ministrando y ofreciendo muchas veces los mismos sacrificios, que nunca pueden quitar los pecados:Et tandis que tout sacrificateur fait chaque jour le service et offre souvent les mêmes sacrifices, qui ne peuvent jamais ôter les péchés,E assim todo o sacerdote aparece cada dia, ministrando e oferecendo muitas vezes os mesmos sacrifícios, que nunca podem tirar os pecados;И всякий священник ежедневно стоит в служении, и многократно приносит одни и те же жертвы, которые никогда не могут истребить грехов.Und ein jeglicher Priester ist eingesetzt, daß er täglich Gottesdienst pflege und oftmals einerlei Opfer tue, welche nimmermehr können die Sünden abnehmen.凡 祭 司 天 天 站 著 事 奉 神 、 屢 次 獻 上 一 樣 的 祭 物 ． 這 祭 物 永 不 能 除 罪 。Her kâhin her gün ayakta durup görevini yapar ve günahları asla ortadan kaldıramayan aynı kurbanları tekrar tekrar sunar.凡 祭 司 天 天 站 着 事 奉 神 ， 屡 次 献 上 一 样 的 祭 物 ， 这 祭 物 永 不 能 除 罪 。And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.وكل كاهن يقوم كل يوم يخدم ويقدّم مرارا كثيرة تلك الذبائح عينها التي لا تستطيع البتة ان تنزع الخطية.
12 ⸀οὗτος δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ θεοῦ,
Pero éste, habiendo ofrecido por los pecados un solo sacrificio para siempre, está sentado á la diestra de Dios,lui, après avoir offert un seul sacrifice pour les péchés, s'est assis pour toujours à la droite de Dieu,Mas este, havendo oferecido para sempre um único sacrifício pelos pecados, está assentado à destra de Deus,Он же, принеся одну жертву за грехи, навсегда воссел одесную Бога,Dieser aber, da er hat ein Opfer für die Sünden geopfert, das ewiglich gilt, sitzt nun zur Rechten Gottes但 基 督 獻 了 一 次 永 遠 的 贖 罪 祭 、 就 在 神 的 右 邊 坐 下 了 ．Oysa Mesih günahlar için sonsuza dek geçerli tek bir kurban sunduktan sonra Tanrının sağında oturdu.但 基 督 献 了 一 次 永 远 的 赎 罪 祭 ， 就 在 神 的 右 边 坐 下 了 。But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;But *he*, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,واما هذا فبعدما قدّم عن الخطايا ذبيحة واحدة جلس الى الابد عن يمين الله
13 τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ,
Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies.attendant désormais que ses ennemis soient devenus son marchepied.Daqui em diante esperando até que os seus inimigos sejam postos por escabelo de seus pés.ожидая затем, доколе враги Его будут положены в подножие ног Его.und wartet hinfort, bis daß seine Feinde zum Schemel seiner Füße gelegt werden.從 此 等 候 他 仇 敵 成 了 他 的 腳 凳 。O zamandan beri düşmanlarının, kendi ayaklarının altına serilmesini bekliyor.从 此 ， 等 候 他 仇 敌 成 了 他 的 脚 凳 。From henceforth expecting till his enemies be made his footstool.From now on expecting till his enemies be made his footstool.henceforth expecting till his enemies be made the footstool of his feet.as to the rest, expecting till He may place his enemies [as] his footstool,henceforth expecting until his enemies to be made the footstool of his feet.waiting from henceforth until his enemies be set [for the] footstool of his feet.then to wait until his enemies should be made a stool for his feet.منتظرا بعد ذلك حتى توضع اعداؤه موطئا لقدميه.
14 μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.
Porque con una sola ofrenda hizo perfectos para siempre á los santificados.Car, par une seule offrande, il a amené à la perfection pour toujours ceux qui sont sanctifiés.Porque com uma só oblação aperfeiçoou para sempre os que são santificados.Ибо Он одним приношением навсегда сделал совершенными освящаемых.Denn mit einem Opfer hat er in Ewigkeit vollendet die geheiligt werden.因 為 他 一 次 獻 祭 、 便 叫 那 得 以 成 聖 的 人 永 遠 完 全 。Çünkü kutsal kılınanları tek bir sunuyla sonsuza dek yetkinliğe erdirmiştir.因 为 他 一 次 献 祭 ， 便 叫 那 得 以 成 圣 的 人 永 远 完 全 。For by one offering he hath perfected for ever them that are sanctified.For by one offering he has perfected for ever them that are sanctified.For by one offering he hath perfected for ever them that are sanctified.for by one offering he hath perfected to the end those sanctified;For by one offering he has perfected forever those who are sanctified.For by one offering he has perfected in perpetuity the sanctified.For by a single offering he has perfected for all time those who are sanctified.لانه بقربان واحد قد اكمل الى الابد المقدّسين.
15 μαρτυρεῖ δὲ ἡμῖν καὶ τὸ πνεῦμα τὸ ἅγιον, μετὰ γὰρ τὸ ⸀εἰρηκέναι·
Y atestíguanos lo mismo el Espíritu Santo; que después que dijo:C'est ce que le Saint Esprit nous atteste aussi; car, après avoir dit:E também o Espírito Santo no-lo testifica, porque depois de haver dito:[О сем] свидетельствует нам и Дух Святый; ибо сказано:Es bezeugt uns aber das auch der heilige Geist. Denn nachdem er zuvor gesagt hatte:聖 靈 也 對 我 們 作 見 證 ． 因 為 他 既 已 說 過 、Kutsal Ruh da bu konuda bize tanıklık ediyor. Önce diyor ki,圣 灵 也 对 我 们 作 见 證 ； 因 为 他 既 已 说 过 ：Whereof the Holy Ghost also is a witness to us: for after that he had said before,Whereof the Holy Ghost also is a witness to us: for after that he had said before,And the Holy Spirit also beareth witness to us; for after he hath said,and testify to us also doth the Holy Spirit, for after that He hath said before,The Holy Spirit also testifies to us, for after he has said,And the Holy Spirit also bears us witness [of it]; for after what was said:And the Holy Spirit also bears witness to us; for after saying,ويشهد لنا الروح القدس ايضا. لانه بعدما قال سابقا
16 Αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ ⸂τὴν διάνοιαν⸃ αὐτῶν ἐπιγράψω αὐτούς,
Y este es el pacto que haré con ellos Después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, Y en sus almas las escribiré:Voici l'alliance que je ferai avec eux, Après ces jours-là, dit le Seigneur: Je mettrai mes lois dans leurs coeurs, Et je les écrirai dans leur esprit, il ajoute:Esta é a aliança que farei com eles Depois daqueles dias, diz o Senhor: Porei as minhas leis em seus corações, E as escreverei em seus entendimentos; acrescenta:Вот завет, который завещаю им после тех дней, говорит Господь: вложу законы Мои в сердца их, и в мыслях их напишу их,"Das ist das Testament, das ich ihnen machen will nach diesen Tagen", spricht der HERR: "Ich will mein Gesetz in ihr Herz geben, und in ihren Sinn will ich es schreiben,『 主 說 、 那 些 日 子 以 後 、 我 與 他 們 所 立 的 約 乃 是 這 樣 ． 我 要 將 我 的 律 法 寫 在 他 們 心 上 、 又 要 放 在 他 們 的 裡 面 。 』‹‹Rab, ‹O günlerden sonra Onlarla yapacağım antlaşma şudur: Yasalarımı yüreklerine koyacağım, Zihinlerine yazacağım› diyor.››主 说 ： 那 些 日 子 以 后 ， 我 与 他 们 所 立 的 约 乃 是 这 样 ： 我 要 将 我 的 律 法 写 在 他 们 心 上 ， 又 要 放 在 他 们 的 里 面 。This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;This is the covenant that I will make with them after those days, said the Lord, I will put my laws into their hearts, and in their minds will I write them;This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; [then saith he,]`This [is] the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,`"This is the covenant that I will make with them: `After those days,` says the Lord, `I will put my laws on their heart, I will also write them on their mind;`" then,This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;"This is the covenant that I will make with them after those days, says the Lord: I will put my laws on their hearts, and write them on their minds,"هذا هو العهد الذي اعهده معهم بعد تلك الايام يقول الرب اجعل نواميسي في قلوبهم واكتبها في اذهانهم
17 ⸀καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ ⸀μνησθήσομαι ἔτι·
Añade: Y nunca más me acordaré de sus pecados é iniquidades.Et je ne me souviendrai plus de leurs péchés ni de leurs iniquités.E jamais me lembrarei de seus pecados e de suas iniqüidades.и грехов их и беззаконий их не воспомяну более.und ihrer Sünden und Ungerechtigkeit will ich nicht mehr gedenken."以 後 就 說 、 『 我 不 再 記 念 他 們 的 罪 愆 、 和 他 們 的 過 犯 。 』Sonra şunu ekliyor: ‹‹Onların günahlarını ve suçlarını artık anmayacağım.››以 后 就 说 ： 我 不 再 纪 念 他 们 的 罪 愆 和 他 们 的 过 犯 。And their sins and iniquities will I remember no more.And their sins and iniquities will I remember no more.And their sins and their iniquities will I remember no more.and `their sins and their lawlessness I will remember no more;`"I will remember their sins and their iniquities no more."and their sins and their lawlessnesses I will never remember any more.then he adds, "I will remember their sins and their misdeeds no more."ولن اذكر خطاياهم وتعدياتهم في ما بعد.
18 ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.
Pues donde hay remisión de éstos, no hay más ofrenda por pecado.Or, là où il y a pardon des péchés, il n'y a plus d'offrande pour le péché.Ora, onde há remissão destes, não há mais oblação pelo pecado.А где прощение грехов, там не нужно приношение за них.Wo aber derselben Vergebung ist, da ist nicht mehr Opfer für die Sünde.這 些 罪 過 既 已 赦 免 、 就 不 用 再 為 罪 獻 祭 了 。Bunların bağışlanması durumunda artık günah için sunuya gerek yoktur.这 些 罪 过 既 已 赦 免 ， 就 不 用 再 为 罪 献 祭 了 。Now where remission of these is, there is no more offering for sin.Now where remission of these is, there is no more offering for sin.Now where remission of these is, there is no more offering for sin.and where forgiveness of these [is], there is no more offering for sin.Now where remission of these is, there is no more offering for sin.But where there [is] remission of these, [there is] no longer a sacrifice for sin.Where there is forgiveness of these, there is no longer any offering for sin.وانما حيث تكون مغفرة لهذه لا يكون بعد قربان عن الخطية
19 Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,
Así que, hermanos, teniendo libertad para entrar en el santuario por la sangre de Jesucristo,Ainsi donc, frères, puisque nous avons, au moyen du sang de Jésus, une libre entrée dans le sanctuaireTendo, pois, irmãos, ousadia para entrar no santuário, pelo sangue de Jesus,Итак, братия, имея дерзновение входить во святилище посредством Крови Иисуса Христа, путем новым и живым,So wir denn nun haben, liebe Brüder, die Freudigkeit zum Eingang in das Heilige durch das Blut Jesu,弟 兄 們 、 我 們 既 因 耶 穌 的 血 、 得 以 坦 然 進 入 至 聖 所 、Bu nedenle, ey kardeşler, İsanın kanı sayesinde perdede, yani kendi bedeninde bize açtığı yeni ve diri yoldan kutsal yere girmeye cesaretimiz vardır.弟 兄 们 ， 我 们 既 因 耶 稣 的 血 得 以 坦 然 进 入 至 圣 所 ，Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,Having therefore, brothers, boldness to enter into the holiest by the blood of Jesus,Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,Therefore, brethren, since we have confidence to enter the sanctuary by the blood of Jesus,فاذ لنا ايها الاخوة ثقة بالدخول الى الاقداس بدم يسوع
20 ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ,
Por el camino que él nos consagró nuevo y vivo, por el velo, esto es, por su carne;par la route nouvelle et vivante qu'il a inaugurée pour nous au travers du voile, c'est-à-dire, de sa chair,Pelo novo e vivo caminho que ele nos consagrou, pelo véu, isto é, pela sua carne,который Он вновь открыл нам через завесу, то есть плоть Свою,welchen er uns bereitet hat zum neuen und lebendigen Wege durch den Vorhang, das ist durch sein Fleisch,是 藉 著 他 給 我 們 開 了 一 條 又 新 又 活 的 路 從 幔 子 經 過 、 這 幔 子 就 是 他 的 身 體 ．是 藉 着 他 给 我 们 幵 了 一 条 又 新 又 活 的 路 ， 从 幔 子 经 过 ， 这 幔 子 就 是 他 的 身 体 。By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;which way he did initiate for us -- new and living, through the vail, that is, his flesh --by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;the new and living way which he has dedicated for us through the veil, that is, his flesh,by the new and living way which he opened for us through the curtain, that is, through his flesh,طريقا كرّسه لنا حديثا حيّا بالحجاب اي جسده
21 καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ θεοῦ,
Y teniendo un gran sacerdote sobre la casa de Dios,et puisque nous avons un souverain sacrificateur établi sur la maison de Dieu,E tendo um grande sacerdote sobre a casa de Deus,и [имея] великого Священника над домом Божиим,und haben einen Hohenpriester über das Haus Gottes:又 有 一 位 大 祭 司 治 理 神 的 家 ．Tanrının evinden sorumlu büyük bir kâhinimiz bulunmaktadır.又 冇 一 位 大 祭 司 治 理 神 的 家 ！And having an high priest over the house of God;And having an high priest over the house of God;and [having] a great priest over the house of God;and a high priest over the house of God,and having a great priest over the house of God;and [having] a great priest over the house of God,and since we have a great priest over the house of God,وكاهن عظيم على بيت الله
22 προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῷ·
Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia.approchons-nous avec un coeur sincère, dans la plénitude de la foi, les coeurs purifiés d'une mauvaise conscience, et le corps lavé d'une eau pure.Cheguemo-nos com verdadeiro coração, em inteira certeza de fé, tendo os corações purificados da má consciência, e o corpo lavado com água limpa,да приступаем с искренним сердцем, с полною верою, кроплением очистив сердца от порочной совести, и омыв тело водою чистою,so lasset uns hinzugehen mit wahrhaftigem Herzen in völligem Glauben, besprengt in unsern Herzen und los von dem bösen Gewissen und gewaschen am Leibe mit reinem Wasser;並 我 們 心 中 天 良 的 虧 欠 已 經 灑 去 、 身 體 用 清 水 洗 淨 了 、 就 當 存 著 誠 心 、 和 充 足 的 信 心 、 來 到 神 面 前 ．Öyleyse yüreklerimiz serpmeyle kötü vicdandan arınmış, bedenlerimiz temiz suyla yıkanmış olarak, imanın verdiği tam güvenceyle, yürekten bir içtenlikle Tanrıya yaklaşalım.并 我 们 心 中 天 良 的 亏 欠 已 经 灑 去 ， 身 体 用 清 水 洗 净 了 ， 就 当 存 着 诚 心 和 充 足 的 信 心 来 到 神 面 前 ；Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.لنتقدم بقلب صادق في يقين الايمان مرشوشة قلوبنا من ضمير شرير ومغتسلة اجسادنا بماء نقي
23 κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, πιστὸς γὰρ ὁ ἐπαγγειλάμενος·
Mantengamos firme la profesión de nuestra fe sin fluctuar; que fiel es el que prometió:Retenons fermement la profession de notre espérance, car celui qui a fait la promesse est fidèle.Retenhamos firmes a confissão da nossa esperança; porque fiel é o que prometeu.будем держаться исповедания упования неуклонно, ибо верен Обещавший.und lasset uns halten an dem Bekenntnis der Hoffnung und nicht wanken; denn er ist treu, der sie verheißen hat;也 要 堅 守 我 們 所 承 認 的 指 望 、 不 至 搖 動 ． 因 為 那 應 許 我 們 的 是 信 實 的 ．Açıkça benimsediğimiz umuda sımsıkı tutunalım. Çünkü vaat eden Tanrı güvenilirdir.也 要 坚 守 我 们 所 承 认 的 指 望 ， 不 至 摇 动 ， 因 为 那 应 许 我 们 的 是 信 实 的 。Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)let us hold fast the confession of our hope that it waver not; for he is faithful that promised:may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),let us hold fast the confession of our hope unyieldingly. For he who promised is faithful.Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised;)Let us hold fast the confession of our hope without wavering, for he who promised is faithful;لنتمسك باقرار الرجاء راسخا لان الذي وعد هو امين.
24 καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων,
Y considerémonos los unos á los otros para provocarnos al amor y á las buenas obras;Veillons les uns sur les autres, pour nous exciter à la charité et aux bonnes oeuvres.E consideremo-nos uns aos outros, para nos estimularmos ao amor e às boas obras,Будем внимательны друг ко другу, поощряя к любви и добрым делам.und lasset uns untereinander unser selbst wahrnehmen mit Reizen zur Liebe und guten Werken又 要 彼 此 相 顧 、 激 發 愛 心 、 勉 勵 行 善 。Birbirimizi sevgi ve iyi işler için nasıl gayrete getirebileceğimizi düşünelim.又 要 彼 此 相 顾 ， 激 发 爱 心 ， 勉 励 行 善 。And let us consider one another to provoke unto love and to good works:And let us consider one another to provoke to love and to good works:and let us consider one another to provoke unto love and good works;and may we consider one another to provoke to love and to good works,Let us consider how to provoke one another to love and good works,and let us consider one another for provoking to love and good works;and let us consider how to stir up one another to love and good works,ولنلاحظ بعضنا بعضا للتحريض على المحبة والاعمال الحسنة
25 μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.
No dejando nuestra congregación, como algunos tienen por costumbre, mas exhortándonos; y tanto más, cuanto veis que aquel día se acerca.N'abandonnons pas notre assemblée, comme c'est la coutume de quelques-uns; mais exhortons-nous réciproquement, et cela d'autant plus que vous voyez s'approcher le jour.Não deixando a nossa congregação, como é costume de alguns, antes admoestando-nos uns aos outros; e tanto mais, quanto vedes que se vai aproximando aquele dia.Не будем оставлять собрания своего, как есть у некоторых обычай; но будем увещевать [друг друга], и тем более, чем более усматриваете приближение дня оного.und nicht verlassen unsere Versammlung, wie etliche pflegen, sondern einander ermahnen; und das so viel mehr, soviel ihr sehet, daß sich der Tag naht.你 們 不 可 停 止 聚 會 、 好 像 那 些 停 止 慣 了 的 人 、 倒 要 彼 此 勸 勉 ． 既 知 道 〔 原 文 作 看 見 〕 那 日 子 臨 近 、 就 更 當 如 此 。Bazılarının alıştığı gibi, bir araya gelmekten vazgeçmeyelim; o günün yaklaştığını gördükçe birbirimizi daha da çok yüreklendirelim.你 们 不 可 停 止 聚 会 ， 好 象 那 些 停 止 惯 了 的 人 ， 倒 要 彼 此 劝 勉 ， 既 知 道 （ 原 文 是 看 见 ） 那 日 子 临 近 ， 就 更 当 如 此 。Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.not forsaking our own assembling together, as the custom of some is, but exhorting [one another]; and so much the more, as ye see the day drawing nigh.not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.غير تاركين اجتماعنا كما لقوم عادة بل واعظين بعضنا بعضا وبالاكثر على قدر ما ترون اليوم يقرب
26 Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,
Porque si pecáremos voluntariamente después de haber recibido el conocimiento de la verdad, ya no queda sacrificio por el pecado,Car, si nous péchons volontairement après avoir reçu la connaissance de la vérité, il ne reste plus de sacrifice pour les péchés,Porque, se pecarmos voluntariamente, depois de termos recebido o conhecimento da verdade, já não resta mais sacrifício pelos pecados,Ибо если мы, получив познание истины, произвольно грешим, то не остается более жертвы за грехи,Denn so wir mutwillig sündigen, nachdem wir die Erkenntnis der Wahrheit empfangen haben, haben wir fürder kein anderes Opfer mehr für die Sünden,因 為 我 們 得 知 真 道 以 後 、 若 故 意 犯 罪 、 贖 罪 的 祭 就 再 沒 有 了 ．Gerçeği öğrenip benimsedikten sonra, bile bile günah işlemeye devam edersek, günahlar için artık kurban kalmaz; geriye sadece yargının dehşetli beklenişi ve düşmanları yiyip bitirecek kızgın ateş kalır.因 为 我 们 得 知 真 道 以 后 ， 若 故 意 犯 罪 ， 赎 罪 的 祭 就 再 没 冇 了 ；For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,فانه ان اخطأنا باختيارنا بعد ما اخذنا معرفة الحق لا تبقى بعد ذبيحة عن الخطايا
27 φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.
Sino una horrenda esperanza de juicio, y hervor de fuego que ha de devorar á los adversarios.mais une attente terrible du jugement et l'ardeur d'un feu qui dévorera les rebelles.Mas uma certa expectação horrível de juízo, e ardor de fogo, que há de devorar os adversários.но некое страшное ожидание суда и ярость огня, готового пожрать противников.sondern ein schreckliches Warten des Gerichts und des Feuereifers, der die Widersacher verzehren wird.惟 有 戰 懼 等 候 審 判 和 那 燒 滅 眾 敵 人 的 烈 火 。惟 冇 战 惧 等 候 审 判 和 那 烧 灭 众 敌 人 的 烈 火 。But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.but a fearful prospect of judgment, and a fury of fire which will consume the adversaries.بل قبول دينونة مخيف وغيرة نار عتيدة ان تأكل المضادين.
28 ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει·
El que menospreciare la ley de Moisés, por el testimonio de dos ó de tres testigos muere sin ninguna misericordia:Celui qui a violé la loi de Moïse meurt sans miséricorde, sur la déposition de deux ou de trois témoins;Quebrantando alguém a lei de Moisés, morre sem misericórdia, só pela palavra de duas ou três testemunhas.[Если] отвергшийся закона Моисеева, при двух или трех свидетелях, без милосердия [наказывается] смертью,Wenn jemand das Gesetz Mose's bricht, der muß sterben ohne Barmherzigkeit durch zwei oder drei Zeugen.人 干 犯 摩 西 的 律 法 、 憑 兩 三 個 見 證 人 、 尚 且 不 得 憐 恤 而 死 ．Musanın Yasasını hiçe sayan, iki ya da üç tanığın sözüyle acımasızca öldürülür.人 干 犯 摩 西 的 律 法 ， 凭 两 叁 个 见 證 人 ， 尚 且 不 得 怜 恤 而 死 ，He that despised Moses' law died without mercy under two or three witnesses:He that despised Moses'law died without mercy under two or three witnesses:A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses:any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,A man who has set at nothing Moses` law dies without compassion on the word of two or three witnesses.Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:A man who has violated the law of Moses dies without mercy at the testimony of two or three witnesses.من خالف ناموس موسى فعلى شاهدين او ثلاثة شهود يموت بدون رأفة
29 πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας.
¿Cuánto pensáis que será más digno de mayor castigo, el que hollare al Hijo de Dios, y tuviere por inmunda la sangre del testamento, en la cual fué santificado, é hiciere afrenta al Espíritu de gracia?de quel pire châtiment pensez-vous que sera jugé digne celui qui aura foulé aux pieds le Fils de Dieu, qui aura tenu pour profane le sang de l'alliance, par lequel il a été sanctifié, et qui aura outragé l'Esprit de la grâce?De quanto maior castigo cuidais vós será julgado merecedor aquele que pisar o Filho de Deus, e tiver por profano o sangue da aliança com que foi santificado, e fizer agravo ao Espírito da graça?то сколь тягчайшему, думаете, наказанию повинен будет тот, кто попирает Сына Божия и не почитает за святыню Кровь завета, которою освящен, и Духа благодати оскорбляет?Wie viel, meint ihr, ärgere Strafe wird der verdienen, der den Sohn Gottes mit Füßen tritt und das Blut des Testaments unrein achtet, durch welches er geheiligt ist, und den Geist der Gnade schmäht?何 況 人 踐 踏 神 的 兒 子 、 將 那 使 他 成 聖 之 約 的 血 當 作 平 常 、 又 褻 慢 施 恩 的 聖 靈 、 你 們 想 、 他 要 受 的 刑 罰 該 怎 樣 加 重 呢 。Eğer bir kimse Tanrı Oğlunu ayaklar altına alır, kendisini kutsal kılan antlaşma kanını bayağı sayar ve lütufkâr Ruha hakaret ederse, bundan ne kadar daha ağır bir cezaya layık görülecek sanırsınız?何 况 人 践 踏 神 的 儿 子 ， 将 那 使 他 成 圣 之 约 的 血 当 作 平 常 ， 又 亵 慢 施 恩 的 圣 灵 ， 你 们 想 ， 他 要 受 的 刑 罚 该 怎 样 加 重 呢 ！Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, an unholy thing, and has done despite to the Spirit of grace?of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?How much worse punishment do you think will be deserved by the man who has spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace?فكم عقابا اشر تظنون انه يحسب مستحقا من داس ابن الله وحسب دم العهد الذي قدّس به دنسا وازدرى بروح النعمة.
30 οἴδαμεν γὰρ τὸν εἰπόντα· Ἐμοὶ ἐκδίκησις, ἐγὼ ⸀ἀνταποδώσω· καὶ πάλιν· ⸂Κρινεῖ κύριος⸃ τὸν λαὸν αὐτοῦ.
Sabemos quién es el que dijo: Mía es la venganza, yo daré el pago, dice el Señor. Y otra vez: El Señor juzgará su pueblo.Car nous connaissons celui qui a dit: A moi la vengeance, à moi la rétribution! et encore: Le Seigneur jugera son peuple.Porque bem conhecemos aquele que disse: Minha é a vingança, eu darei a recompensa, diz o Senhor. E outra vez: O Senhor julgará o seu povo.Мы знаем Того, Кто сказал: у Меня отмщение, Я воздам, говорит Господь. И еще: Господь будет судить народ Свой.Denn wir kennen den, der da sagte: "Die Rache ist mein, ich will vergelten", und abermals: "Der HERR wird sein Volk richten."因 為 我 們 知 道 誰 說 、 『 伸 冤 在 我 、 我 必 報 應 。 』 又 說 、 『 主 要 審 判 他 的 百 姓 。 』Çünkü, ‹‹Öç benimdir, karşılığını ben vereceğim›› ve yine, ‹‹Rab halkını yargılayacak›› diyeni tanıyoruz.因 为 我 们 知 道 谁 说 ： 伸 冤 在 我 ， 我 必 报 应 ； 又 说 ： 主 要 审 判 他 的 百 姓 。For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.For we know him that has said, Vengeance belongs to me, I will recompense, said the Lord. And again, The Lord shall judge his people.For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.for we have known Him who is saying, `Vengeance [is] Mine, I will recompense, saith the Lord;` and again, `The Lord shall judge His people;` --For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people."For we know him that said, To me [belongs] vengeance; *I* will recompense, saith the Lord: and again, The Lord shall judge his people.For we know him who said, "Vengeance is mine, I will repay." And again, "The Lord will judge his people."فاننا نعرف الذي قال لي الانتقام انا اجازي يقول الرب. وايضا الرب يدين شعبه.
31 φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας θεοῦ ζῶντος.
Horrenda cosa es caer en las manos del Dios vivo.C'est une chose terrible que de tomber entre les mains du Dieu vivant.Horrenda coisa é cair nas mãos do Deus vivo.Страшно впасть в руки Бога живаго!Schrecklich ist's, in die Hände des lebendigen Gottes zu fallen.落 在 永 生 神 的 手 裡 、 真 是 可 怕 的 。Diri Tanrının eline düşmek korkunç bir şeydir.落 在 永 生 神 的 手 里 ， 真 是 可 怕 的 ！It is a fearful thing to fall into the hands of the living God.It is a fearful thing to fall into the hands of the living God.It is a fearful thing to fall into the hands of the living God.fearful [is] the falling into the hands of a living God.It is a fearful thing to fall into the hands of the living God.[It is] a fearful thing falling into [the] hands of [the] living God.It is a fearful thing to fall into the hands of the living God.مخيف هو الوقوع في يدي الله الحي
32 Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων,
Empero traed á la memoria los días pasados, en los cuales, después de haber sido iluminados, sufristeis gran combate de aflicciones:Souvenez-vous de ces premiers jours, où, après avoir été éclairés, vous avez soutenu un grand combat au milieu des souffrances,Lembrai-vos, porém, dos dias passados, em que, depois de serdes iluminados, suportastes grande combate de aflições.Вспомните прежние дни ваши, когда вы, быв просвещены, выдержали великий подвиг страданий,Gedenket aber an die vorigen Tage, in welchen ihr, nachdem ihr erleuchtet wart, erduldet habt einen großen Kampf des Leidens你 們 要 追 念 往 日 、 蒙 了 光 照 以 後 、 所 忍 受 大 爭 戰 的 各 樣 苦 難 ．Sizlerse aydınlandıktan sonra acılarla dolu büyük bir mücadeleye dayandığınız o ilk günleri anımsayın.你 们 要 追 念 往 日 ， 蒙 了 光 照 以 后 所 忍 受 大 争 战 的 各 样 苦 难 ：But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;But call to remembrance the former days, in which, after you were illuminated, you endured a great fight of afflictions;But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings,ولكن تذكروا الايام السالفة التي فيها بعدما أنرتم صبرتم على مجاهدة آلام كثيرة
33 τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες·
Por una parte, ciertamente, con vituperios y tribulaciones fuisteis hechos espectáculo; y por otra parte hechos compañeros de los que estaban en tal estado.d'une part, exposés comme en spectacle aux opprobres et aux tribulations, et de l'autre, vous associant à ceux dont la position était la même.Em parte fostes feitos espetáculo com vitupérios e tribulações, e em parte fostes participantes com os que assim foram tratados.то сами среди поношений и скорбей служа зрелищем [для других], то принимая участие в других, находившихся в таком же [состоянии];und zum Teil selbst durch Schmach und Trübsal ein Schauspiel wurdet, zum Teil Gemeinschaft hattet mit denen, welchen es also geht.一 面 被 毀 謗 、 遭 患 難 、 成 了 戲 景 、 叫 眾 人 觀 看 ． 一 面 陪 伴 那 些 受 這 樣 苦 難 的 人 。Bazen sitemlere, sıkıntılara uğrayıp seyirlik oldunuz, bazen de aynı durumda olanlarla dayanışma içine girdiniz.一 面 被 毁 谤 ， 遭 患 难 ， 成 了 戏 景 ， 叫 众 人 观 看 ； 一 面 陪 伴 那 些 受 这 样 苦 难 的 人 。Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.Partly, whilst you were made a spectacle both by reproaches and afflictions; and partly, whilst you became companions of them that were so used.partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated.من جهة مشهورين بتعييرات وضيقات ومن جهة صائرين شركاء الذين تصرّف فيهم هكذا.
34 καὶ γὰρ τοῖς ⸀δεσμίοις συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ⸀ἑαυτοὺς κρείττονα ⸀ὕπαρξιν καὶ μένουσαν.
Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece.En effet, vous avez eu de la compassion pour les prisonniers, et vous avez accepté avec joie l'enlèvement de vos biens, sachant que vous avez des biens meilleurs et qui durent toujours.Porque também vos compadecestes das minhas prisões, e com alegria permitistes o roubo dos vossos bens, sabendo que em vós mesmos tendes nos céus uma possessão melhor e permanente.ибо вы и моим узам сострадали и расхищение имения вашего приняли с радостью, зная, что есть у вас на небесах имущество лучшее и непреходящее.Denn ihr habt mit den Gebundenen Mitleiden gehabt und den Raub eurer Güter mit Freuden erduldet, als die ihr wisset, daß ihr bei euch selbst eine bessere und bleibende Habe im Himmel habt.因 為 你 們 體 恤 了 那 些 被 捆 鎖 的 人 、 並 且 你 們 的 家 業 被 人 搶 去 、 也 甘 心 忍 受 、 知 道 自 己 有 更 美 長 存 的 家 業 。Hem hapistekilerin dertlerine ortak oldunuz, hem de daha iyi ve kalıcı bir malınız olduğunu bilerek mallarınızın yağma edilmesini sevinçle karşıladınız.因 为 你 们 体 恤 了 那 些 被 捆 锁 的 人 ， 并 且 你 们 的 家 业 被 人 抢 去 ， 也 甘 心 忍 受 ， 知 道 自 己 冇 更 美 长 存 的 家 业 。For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.For you had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.لانكم رثيتم لقيودي ايضا وقبلتم سلب اموالكم بفرح عالمين في انفسكم ان لكم مالا افضل في السموات وباقيا.
35 μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει ⸂μεγάλην μισθαποδοσίαν⸃,
No perdáis pues vuestra confianza, que tiene grande remuneración de galardón:N'abandonnez donc pas votre assurance, à laquelle est attachée une grande rémunération.Não rejeiteis, pois, a vossa confiança, que tem grande e avultado galardão.Итак не оставляйте упования вашего, которому предстоит великое воздаяние.Werfet euer Vertrauen nicht weg, welches eine große Belohnung hat.所 以 你 們 不 可 丟 棄 勇 敢 的 心 ． 存 這 樣 的 心 必 得 大 賞 賜 。Onun için cesaretinizi yitirmeyin; bu cesaretin ödülü büyüktür.所 以 ， 你 们 不 可 丢 弃 勇 敢 的 心 ； 存 这 样 的 心 必 得 大 赏 赐 。Cast not away therefore your confidence, which hath great recompence of reward.Cast not away therefore your confidence, which has great recompense of reward.Cast not away therefore your boldness, which hath great recompense of reward.Ye may not cast away, then, your boldness, which hath great recompense of reward,Therefore don`t throw away your boldness, which has a great reward.Cast not away therefore your confidence, which has great recompense.Therefore do not throw away your confidence, which has a great reward.فلا تطرحوا ثقتكم التي لها مجازاة عظيمة.
36 ὑπομονῆς γὰρ ἔχετε χρείαν ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν·
Porque la paciencia os es necesaria; para que, habiendo hecho la voluntad de Dios, obtengáis la promesa.Car vous avez besoin de persévérance, afin qu'après avoir accompli la volonté de Dieu, vous obteniez ce qui vous est promis.Porque necessitais de paciência, para que, depois de haverdes feito a vontade de Deus, possais alcançar a promessa.Терпение нужно вам, чтобы, исполнив волю Божию, получить обещанное;Geduld aber ist euch not, auf daß ihr den Willen Gottes tut und die Verheißung empfanget.你 們 必 須 忍 耐 、 使 你 們 行 完 了 神 的 旨 意 、 就 可 以 得 著 所 應 許 的 。Çünkü Tanrının isteğini yerine getirmek ve vaat edilene kavuşmak için dayanma gücüne ihtiyacınız vardır.你 们 必 须 忍 耐 ， 使 你 们 行 完 了 神 的 旨 意 ， 就 可 以 得 着 所 应 许 的 。For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.For you have need of patience, that, after you have done the will of God, you might receive the promise.For ye have need of patience, that, having done the will of God, ye may receive the promise.for of patience ye have need, that the will of God having done, ye may receive the promise,For you need patience, so that, having done the will of God, you may receive the promise.For ye have need of endurance in order that, having done the will of God, ye may receive the promise.For you have need of endurance, so that you may do the will of God and receive what is promised.لانكم تحتاجون الى الصبر حتى اذا صنعتم مشيئة الله تنالون الموعد.
37 ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονίσει·
Porque aun un poquito, Y el que ha de venir vendrá, y no tardará.Encore un peu, un peu de temps: celui qui doit venir viendra, et il ne tardera pas.Porque ainda um pouquinho de tempo, E o que há de vir virá, e não tardará.ибо еще немного, очень немного, и Грядущий придет и не умедлит.Denn "noch über eine kleine Weile, so wird kommen, der da kommen soll, und nicht verziehen.『 因 為 還 有 一 點 點 時 候 、 那 要 來 的 就 來 、 並 不 遲 延 。Artık, ‹‹Gelecek olan pek yakında gelecek Ve gecikmeyecek.因 为 还 冇 一 点 点 时 候 ， 那 要 来 的 就 来 ， 并 不 迟 延 ；For yet a little while, and he that shall come will come, and will not tarry.For yet a little while, and he that shall come will come, and will not tarry.For yet a very little while, He that cometh shall come, and shall not tarry.for yet a very very little, He who is coming will come, and will not tarry;"For yet a very little while, He who comes will come, and will not wait.For yet a very little while he that comes will come, and will not delay."For yet a little while, and the coming one shall come and shall not tarry;لانه بعد قليل جدا سيأتي الآتي ولا يبطئ.
38 ὁ δὲ δίκαιός ⸀μου ἐκ πίστεως ζήσεται, καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.
Ahora el justo vivirá por fe; Mas si se retirare, no agradará á mi alma.Et mon juste vivra par la foi; mais, s'il se retire, mon âme ne prend pas plaisir en lui.Mas o justo viverá da fé; E, se ele recuar, a minha alma não tem prazer nele.Праведный верою жив будет; а если [кто] поколеблется, не благоволит к тому душа Моя.Der Gerechte aber wird des Glaubens leben, Wer aber weichen wird, an dem wird meine Seele keinen Gefallen haben."只 是 義 人 必 因 信 得 生 、 〔 義 人 有 古 卷 作 我 的 義 人 〕 他 若 退 後 、 我 心 裡 就 不 喜 歡 他 。 』Doğru adamım, imanla yaşayacaktır. Ama geri çekilirse, ondan hoşnut olmayacağım.››只 是 义 人 （ 冇 古 卷 ： 我 的 义 人 ） 必 因 信 得 生 。 他 若 退 后 ， 我 心 里 就 不 喜 欢 他 。Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.and `the righteous by faith shall live,` and `if he may draw back, My soul hath no pleasure in him,`But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him."اما البار فبالايمان يحيا وان ارتد لا تسرّ به نفسي.
39 ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.
Pero nosotros no somos tales que nos retiremos para perdición, sino fieles para ganancia del alma.Nous, nous ne sommes pas de ceux qui se retirent pour se perdre, mais de ceux qui ont la foi pour sauver leur âme.Nós, porém, não somos daqueles que se retiram para a perdição, mas daqueles que crêem para a conservação da alma.Мы же не из колеблющихся на погибель, но [стоим] в вере к спасению души.Wir aber sind nicht von denen, die da weichen und verdammt werden, sondern von denen, die da glauben und die Seele erretten.我 們 卻 不 是 退 後 入 沉 淪 的 那 等 人 、 乃 是 有 信 心 以 致 靈 魂 得 救 的 人 。Bizler geri çekilip mahvolanlardan değiliz; iman edip canlarının kurtuluşuna kavuşanlardanız.我 们 却 不 是 退 后 入 沉 沦 的 那 等 人 ， 乃 是 冇 信 心 以 致 灵 魂 得 救 的 人 。But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.and we are not of those drawing back to destruction, but of those believing to a preserving of soul.But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.But *we* are not drawers back to perdition, but of faith to saving [the] soul.But we are not of those who shrink back and are destroyed, but of those who have faith and keep their souls.واما نحن فلسنا من الارتداد للهلاك بل من الايمان لاقتناء النفس
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