40 verses
1 Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων·
ES pues la fe la sustancia de las cosas que se esperan, la demostración de las cosas que no se ven.Or la foi est une ferme assurance des choses qu'on espère, une démonstration de celles qu'on ne voit pas.ORA, a fé é o firme fundamento das coisas que se esperam, e a prova das coisas que se não vêem.Вера же есть осуществление ожидаемого и уверенность в невидимом.Es ist aber der Glaube eine gewisse Zuversicht des, das man hofft, und ein Nichtzweifeln an dem, das man nicht sieht.信 就 是 所 望 之 事 的 實 底 、 是 未 見 之 事 的 確 據 。İman, umut edilenlere güvenmek, görünmeyen şeylerin varlığından emin olmaktır.信 就 是 所 望 之 事 的 实 底 , 是 未 见 之 事 的 确 据 。Now faith is the substance of things hoped for, the evidence of things not seen.Now faith is the substance of things hoped for, the evidence of things not seen.Now faith is assurance of [things] hoped for, a conviction of things not seen.And faith is of things hoped for a confidence, of matters not seen a conviction,Now faith is assurance of things hoped for, proof of things not seen.Now faith is [the] substantiating of things hoped for, [the] conviction of things not seen.Now faith is the assurance of things hoped for, the conviction of things not seen.واما الايمان فهو الثقة بما يرجى والايقان بامور لا ترى.
2 ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι.
Porque por ella alcanzaron testimonio los antiguos.Pour l'avoir possédée, les anciens ont obtenu un témoignage favorable.Porque por ela os antigos alcançaram testemunho.В ней свидетельствованы древние.Durch den haben die Alten Zeugnis überkommen.古 人 在 這 信 上 得 了 美 好 的 證 據 。Atalarımız bununla Tanrının beğenisini kazandılar.古 人 在 这 信 上 得 了 美 好 的 證 据 。For by it the elders obtained a good report.For by it the elders obtained a good report.For therein the elders had witness borne to them.for in this were the elders testified of;For by this, the elders obtained testimony.For in [the power of] this the elders have obtained testimony.For by it the men of old received divine approval.فانه في هذه شهد للقدماء.
3 πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων ⸂τὸ βλεπόμενον⸃ γεγονέναι.
Por la fe entendemos haber sido compuestos los siglos por la palabra de Dios, siendo hecho lo que se ve, de lo que no se veía.C'est par la foi que nous reconnaissons que le monde a été formé par la parole de Dieu, en sorte que ce qu'on voit n'a pas été fait de choses visibles.Pela fé entendemos que os mundos pela palavra de Deus foram criados; de maneira que aquilo que se vê não foi feito do que é aparente.Верою познаем, что веки устроены словом Божиим, так что из невидимого произошло видимое.Durch den Glauben merken wir, daß die Welt durch Gottes Wort fertig ist, daß alles, was man sieht, aus nichts geworden ist.我 們 因 著 信 、 就 知 道 諸 世 界 是 藉 神 話 造 成 的 . 這 樣 、 所 看 見 的 、 並 不 是 從 顯 然 之 物 造 出 來 的 。Evrenin Tanrının buyruğuyla yaratıldığını, böylece görülenlerin görünmeyenlerden oluştuğunu iman sayesinde anlıyoruz.我 们 因 着 信 , 就 知 道 诸 世 界 是 藉 神 话 造 成 的 ; 这 样 , 所 看 见 的 , 并 不 是 从 显 然 之 物 造 出 来 的 。Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear.By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.بالايمان نفهم ان العالمين أتقنت بكلمة الله حتى لم يتكون ما يرى مما هو ظاهر.
4 Πίστει πλείονα θυσίαν Ἅβελ παρὰ Κάϊν προσήνεγκεν τῷ θεῷ, δι’ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ ⸂τοῦ θεοῦ⸃, καὶ δι’ αὐτῆς ἀποθανὼν ἔτι ⸀λαλεῖ.
Por la fe Abel ofreció á Dios mayor sacrificio que Caín, por la cual alcanzó testimonio de que era justo, dando Dios testimonio á sus presentes; y difunto, aun habla por ella.C'est par la foi qu'Abel offrit à Dieu un sacrifice plus excellent que celui de Caïn; c'est par elle qu'il fut déclaré juste, Dieu approuvant ses offrandes; et c'est par elle qu'il parle encore, quoique mort.Pela fé Abel ofereceu a Deus maior sacrifício do que Caim, pelo qual alcançou testemunho de que era justo, dando Deus testemunho dos seus dons, e por ela, depois de morto, ainda fala.Верою Авель принес Богу жертву лучшую, нежели Каин; ею получил свидетельство, что он праведен, как засвидетельствовал Бог о дарах его; ею он и по смерти говорит еще.Durch den Glauben hat Abel Gott ein größeres Opfer getan denn Kain; durch welchen er Zeugnis überkommen hat, daß er gerecht sei, da Gott zeugte von seiner Gabe; und durch denselben redet er noch, wiewohl er gestorben ist.亞 伯 因 著 信 獻 祭 與 神 、 比 該 隱 所 獻 的 更 美 、 因 此 便 得 了 稱 義 的 見 證 、 就 是 神 指 著 他 禮 物 作 的 見 證 . 他 雖 然 死 了 、 卻 因 這 信 仍 舊 說 話 。Habilin Tanrıya Kayinden daha iyi bir kurban sunması iman sayesinde oldu. İmanı sayesinde doğru biri olarak Tanrının beğenisini kazandı. Çünkü Tanrı onun sunduğu adakları kabul etti. Nitekim Habil ölmüş olduğu halde, iman sayesinde hâlâ konuşmaktadır.亚 伯 因 着 信 , 献 祭 与 神 , 比 该 隐 所 献 的 更 美 , 因 此 便 得 了 称 义 的 见 證 , 就 是 神 指 着 他 礼 物 作 的 见 證 。 他 虽 然 死 了 , 却 因 这 信 , 仍 旧 说 话 。By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks.By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking.بالايمان قدم هابيل للّه ذبيحة افضل من قايين. فبه شهد له انه بار اذ شهد الله لقرابينه. وبه وان مات يتكلم بعد.
5 Πίστει Ἑνὼχ μετετέθη τοῦ μὴ ἰδεῖν θάνατον, καὶ οὐχ ηὑρίσκετο διότι μετέθηκεν αὐτὸν θεός· πρὸ γὰρ τῆς ⸀μεταθέσεως μεμαρτύρηται εὐαρεστηκέναι τῷ θεῷ,
Por la fe Enoc fué traspuesto para no ver muerte, y no fué hallado, porque lo traspuso Dios. Y antes que fuese traspuesto, tuvo testimonio de haber agradado á Dios.C'est par la foi qu'Énoch fut enlevé pour qu'il ne vît point la mort, et qu'il ne parut plus parce Dieu l'avait enlevé; car, avant son enlèvement, il avait reçu le témoignage qu'il était agréable à Dieu.Pela fé Enoque foi trasladado para não ver a morte, e não foi achado, porque Deus o trasladara; visto como antes da sua trasladação alcançou testemunho de que agradara a Deus.Верою Енох переселен был так, что не видел смерти; и не стало его, потому что Бог переселил его. Ибо прежде переселения своего получил он свидетельство, что угодил Богу.Durch den Glauben ward Henoch weggenommen, daß er den Tod nicht sähe, und ward nicht gefunden, darum daß ihn Gott wegnahm; denn vor seinem Wegnehmen hat er Zeugnis gehabt, daß er Gott gefallen habe.以 諾 因 著 信 被 接 去 、 不 至 於 見 死 . 人 也 找 不 著 他 、 因 為 神 已 經 把 他 接 去 了 . 只 是 他 被 接 去 以 先 、 已 經 得 了 神 喜 悅 他 的 明 證 。İman sayesinde Hanok ölümü tatmamak üzere yukarı alındı. Kimse onu bulamadı, çünkü Tanrı onu yukarı almıştı. Yukarı alınmadan önce Tanrıyı hoşnut eden biri olduğuna tanıklık edildi.以 诺 因 着 信 , 被 接 去 , 不 至 于 见 死 , 人 也 找 不 着 他 , 因 为 神 已 经 把 他 接 去 了 ; 只 是 他 被 接 去 以 先 , 已 经 得 了 神 喜 悦 他 的 明 證 。By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,By faith, Enoch was translated, so that he should not see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before [his] translation he has the testimony that he had pleased God.By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God.بالايمان نقل اخنوخ لكي لا يرى الموت ولم يوجد لان الله نقله. اذ قبل نقله شهد له بانه قد ارضى الله.
6 χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι, πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ θεῷ ὅτι ἔστιν καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.
Empero sin fe es imposible agradar á Dios; porque es menester que el que á Dios se allega, crea que le hay, y que es galardonador de los que le buscan.Or sans la foi il est impossible de lui être agréable; car il faut que celui qui s'approche de Dieu croie que Dieu existe, et qu'il est le rémunérateur de ceux qui le cherchent.Ora, sem fé é impossível agradar-lhe; porque é necessário que aquele que se aproxima de Deus creia que ele existe, e que é galardoador dos que o buscam.А без веры угодить Богу невозможно; ибо надобно, чтобы приходящий к Богу веровал, что Он есть, и ищущим Его воздает.Aber ohne Glauben ist's unmöglich, Gott zu gefallen; denn wer zu Gott kommen will, der muß glauben, daß er sei und denen, die ihn suchen, ein Vergelter sein werde.人 非 有 信 、 就 不 能 得 神 的 喜 悅 . 因 為 到 神 面 前 來 的 人 、 必 須 信 有İman olmadan Tanrıyı hoşnut etmek olanaksızdır. Tanrıya yaklaşan, Onun var olduğuna ve kendisini arayanları ödüllendireceğine iman etmelidir.人 非 冇 信 , 就 不 能 得 神 的 喜 悦 ; 因 为 到 神 面 前 来 的 人 必 须 信 冇 神 , 且 信 他 赏 赐 那 寻 求 他 的 人 。But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.And without faith it is impossible to be well-pleasing [unto him]; for he that cometh to God must believe that he is, and [that] he is a rewarder of them that seek after him.and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.But without faith [it is] impossible to please [him]. For he that draws near to God must believe that he is, and [that] he is a rewarder of them who seek him out.And without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him.ولكن بدون ايمان لا يمكن ارضاؤه لانه يجب ان الذي يأتي الى الله يؤمن بانه موجود وانه يجازي الذين يطلبونه.
7 πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων εὐλαβηθεὶς κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ, δι’ ἧς κατέκρινεν τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.
Por la fe Noé, habiendo recibido respuesta de cosas que aun no se veían, con temor aparejó el arca en que su casa se salvase: por la cual fe condenó al mundo, y fué hecho heredero de la justicia que es por la fe.C'est par la foi que Noé, divinement averti des choses qu'on ne voyait pas encore, et saisi d'une crainte respectueuse, construisit une arche pour sauver sa famille; c'est par elle qu'il condamna le monde, et devint héritier de la justice qui s'obtient par la foi.Pela fé Noé, divinamente avisado das coisas que ainda não se viam, temeu e, para salvação da sua família, preparou a arca, pela qual condenou o mundo, e foi feito herdeiro da justiça que é segundo a fé.Верою Ной, получив откровение о том, что еще не было видимо, благоговея приготовил ковчег для спасения дома своего; ею осудил он (весь) мир, и сделался наследником праведности по вере.Durch den Glauben hat Noah Gott geehrt und die Arche zubereitet zum Heil seines Hauses, da er ein göttliches Wort empfing über das, was man noch nicht sah; und verdammte durch denselben die Welt und hat ererbt die Gerechtigkeit, die durch den Glauben kommt.挪 亞 因 著 信 、 既 蒙 神 指 示 他 未 見 的 事 、 動 了 敬 畏 的 心 、 豫 備 了 一 隻 方 舟 、 使 他 全 家 得 救 . 因 此 就 定 了 那 世 代 的 罪 、 自 己 也 承 受 了 那 從 信 而 來 的 義 。İman sayesinde Nuh, henüz olmamış olaylarla ilgili olarak Tanrı tarafından uyarılınca, Tanrı korkusuyla ev halkının kurtuluşu için bir gemi yaptı. Bununla dünyayı yargıladı ve imana dayanan doğruluğun mirasçısı oldu.挪 亚 因 着 信 , 既 蒙 神 指 示 他 未 见 的 事 , 动 了 敬 畏 的 心 , 预 备 了 一 隻 方 舟 , 使 他 全 家 得 救 。 因 此 就 定 了 那 世 代 的 罪 , 自 己 也 承 受 了 那 从 信 而 来 的 义 。By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.By faith Noah, being warned [of God] concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared an ark for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith.By faith Noah, being warned by God concerning events as yet unseen, took heed and constructed an ark for the saving of his household; by this he condemned the world and became an heir of the righteousness which comes by faith.بالايمان نوح لما أوحي اليه عن امور لم ترى بعد خاف فبنى فلكا لخلاص بيته فبه دان العالم وصار وارثا للبر الذي حسب الايمان.
8 ⸀Πίστει καλούμενος Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς ⸀τόπον ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν, καὶ ἐξῆλθεν μὴ ἐπιστάμενος ποῦ ἔρχεται.
Por la fe Abraham, siendo llamado, obedeció para salir al lugar que había de recibir por heredad; y salió sin saber dónde iba.C'est par la foi qu'Abraham, lors de sa vocation, obéit et partit pour un lieu qu'il devait recevoir en héritage, et qu'il partit sans savoir où il allait.Pela fé Abraão, sendo chamado, obedeceu, indo para um lugar que havia de receber por herança; e saiu, sem saber para onde ia.Верою Авраам повиновался призванию идти в страну, которую имел получить в наследие, и пошел, не зная, куда идет.Durch den Glauben ward gehorsam Abraham, da er berufen ward, auszugehen in das Land, das er ererben sollte; und ging aus und wußte nicht wo er hinkäme.亞 伯 拉 罕 因 著 信 、 蒙 召 的 時 候 、 就 遵 命 出 去 、 往 將 來 要 得 為 業 的 地 方 去 . 出 去 的 時 候 、 還 不 知 往 那 裡 去 。İman sayesinde İbrahim miras alacağı yere gitmesi için çağrılınca, Tanrının sözünü dinledi ve nereye gideceğini bilmeden yola çıktı.亚 伯 拉 罕 因 着 信 , 蒙 召 的 时 候 就 遵 命 出 去 , 往 将 来 要 得 为 业 的 地 方 去 ; 出 去 的 时 候 , 还 不 知 往 那 里 去 。By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing where he went.By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go.بالايمان ابراهيم لما دعي اطاع ان يخرج الى المكان الذي كان عتيدا ان يأخذه ميراثا فخرج وهو لا يعلم الى اين يأتي.
9 πίστει παρῴκησεν εἰς γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ Ἰσαὰκ καὶ Ἰακὼβ τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς·
Por fe habitó en la tierra prometida como en tierra ajena, morando en cabañas con Isaac y Jacob, herederos juntamente de la misma promesa:C'est par la foi qu'il vint s'établir dans la terre promise comme dans une terre étrangère, habitant sous des tentes, ainsi qu'Isaac et Jacob, les cohéritiers de la même promesse.Pela fé habitou na terra da promessa, como em terra alheia, morando em cabanas com Isaque e Jacó, herdeiros com ele da mesma promessa.Верою обитал он на земле обетованной, как на чужой, и жил в шатрах с Исааком и Иаковом, сонаследниками того же обетования;Durch den Glauben ist er ein Fremdling gewesen in dem verheißenen Lande als in einem fremden und wohnte in Hütten mit Isaak und Jakob, den Miterben derselben Verheißung;他 因 著 信 、 就 在 所 應 許 之 地 作 客 、 好 像 在 異 地 居 住 帳 棚 、 與 那 同 蒙 一 個 應 許 的 以 撒 、 雅 各 一 樣 。İman sayesinde bir yabancı olarak vaat edilen ülkeye yerleşti. Aynı vaadin ortak mirasçıları olan İshak ve Yakupla birlikte çadırlarda yaşadı.他 因 着 信 , 就 在 所 应 许 之 地 作 客 , 好 象 在 异 地 居 住 帐 棚 , 与 那 同 蒙 一 个 应 许 的 以 撒 、 雅 各 一 样 。By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:By faith he became a sojourner in the land of promise, as in a [land] not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with [him] of the same promise;By faith he sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.بالايمان تغرب في ارض الموعد كانها غريبة ساكنا في خيام مع اسحق ويعقوب الوارثين معه لهذا الموعد عينه.
10 ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς θεός.
Porque esperaba ciudad con fundamentos, el artífice y hacedor de la cual es Dios.Car il attendait la cité qui a de solides fondements, celle dont Dieu est l'architecte et le constructeur.Porque esperava a cidade que tem fundamentos, da qual o artífice e construtor é Deus.ибо он ожидал города, имеющего основание, которого художник и строитель Бог.denn er wartete auf eine Stadt, die einen Grund hat, der Baumeister und Schöpfer Gott ist.因 為 他 等 候 那 座 有 根 基 的 城 、 就 是 神 所 經 營 所 建 造 的 。Çünkü mimarı ve kurucusu Tanrı olan temelli kenti bekliyordu.因 为 他 等 候 那 座 冇 根 基 的 城 , 就 是 神 所 经 营 所 建 造 的 。For he looked for a city which hath foundations, whose builder and maker is God.For he looked for a city which has foundations, whose builder and maker is God.for he looked for the city which hath the foundations, whose builder and maker is God.for he was looking for the city having the foundations, whose artificer and constructor [is] God.For he looked for the city which has the foundations, whose builder and maker is God.for he waited for the city which has foundations, of which God is [the] artificer and constructor.For he looked forward to the city which has foundations, whose builder and maker is God.لانه كان ينتظر المدينة التي لها الاساسات التي صانعها وبارئها الله.
11 πίστει καὶ ⸂αὐτῇ Σάρρᾳ⸃ δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν καὶ παρὰ καιρὸν ⸀ἡλικίας, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον·
Por la fe también la misma Sara, siendo estéril, recibió fuerza para concebir simiente; y parió aun fuera del tiempo de la edad, porque creyó ser fiel el que lo había prometido.C'est par la foi que Sara elle-même, malgré son âge avancé, fut rendue capable d'avoir une postérité, parce qu'elle crut à la fidélité de celui qui avait fait la promesse.Pela fé também a mesma Sara recebeu a virtude de conceber, e deu à luz já fora da idade; porquanto teve por fiel aquele que lho tinha prometido.Верою и сама Сарра (будучи неплодна) получила силу к принятию семени, и не по времени возраста родила, ибо знала, что верен Обещавший.Durch den Glauben empfing auch Sara Kraft, daß sie schwanger ward und gebar über die Zeit ihres Alters; denn sie achtete ihn treu, der es verheißen hatte.因 著 信 、 連 撒 拉 自 己 、 雖 然 過 了 生 育 的 歲 數 、 還 能 懷 孕 . 因 他 以 為 那 應 許 他 的 是 可 信 的 .İman sayesinde Saranın kendisi de kısır ve yaşı geçmiş olduğu halde vaat edeni güvenilir saydığından çocuk sahibi olmak için güç buldu.因 着 信 , 连 撒 拉 自 己 , 虽 然 过 了 生 育 的 岁 数 , 还 能 怀 孕 , 因 他 以 为 那 应 许 他 的 是 可 信 的 。Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.By faith also Sarah herself received strength for [the] conception of seed, and [that] beyond a seasonable age; since she counted him faithful who promised.By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.بالايمان سارة نفسها ايضا اخذت قدرة على انشاء نسل وبعد وقت السن ولدت اذ حسبت الذي وعد صادقا.
12 διὸ καὶ ἀφ’ ἑνὸς ἐγεννήθησαν, καὶ ταῦτα νενεκρωμένου, καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει καὶ ὡς ἄμμος παρὰ τὸ χεῖλος τῆς θαλάσσης ἀναρίθμητος.
Por lo cual también, de uno, y ése ya amortecido, salieron como las estrellas del cielo en multitud, y como la arena inmunerable que está á la orilla de la mar.C'est pourquoi d'un seul homme, déjà usé de corps, naquit une postérité nombreuse comme les étoiles du ciel, comme le sable qui est sur le bord de la mer et qu'on ne peut compter.Por isso também de um, e esse já amortecido, descenderam tantos, em multidão, como as estrelas do céu, e como a areia inumerável que está na praia do mar.И потому от одного, и притом омертвелого, родилось так много, как [много] звезд на небе и как бесчислен песок на берегу морском.Darum sind auch von einem, wiewohl erstorbenen Leibes, viele geboren wie die Sterne am Himmel und wie der Sand am Rande des Meeres, der unzählig ist.所 以 從 一 個 彷 彿 已 死 的 人 就 生 出 子 孫 、 如 同 天 上 的 星 那 樣 眾 多 、 海 邊 的 沙 那 樣 無 數 。Böylece tek bir adamdan, üstelik ölüden farksız birinden gökteki yıldızlar, deniz kıyısındaki kum kadar sayısız torun meydana geldi.所 以 从 一 个 彷 彿 已 死 的 人 就 生 出 子 孙 , 如 同 天 上 的 星 那 样 众 多 , 海 边 的 沙 那 样 无 数 。Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.wherefore also there sprang of one, and him as good as dead, [so many] as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that [is] by the sea-shore -- the innumerable.Therefore they were fathered by one, and him as good as dead, as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore.Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which [is] by the sea shore.Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.لذلك ولد ايضا من واحد وذلك من ممات مثل نجوم السماء في الكثرة وكالرمل الذي على شاطئ البحر الذي لا يعد
13 Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ ⸀λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.
Conforme á la fe murieron todos éstos sin haber recibido las promesas, sino mirándolas de lejos, y creyéndolas, y saludándolas, y confesando que eran peregrinos y advenedizos sobre la tierra.C'est dans la foi qu'ils sont tous morts, sans avoir obtenu les choses promises; mais ils les ont vues et saluées de loin, reconnaissant qu'ils étaient étrangers et voyageurs sur la terre.Todos estes morreram na fé, sem terem recebido as promessas; mas vendo-as de longe, e crendo-as e abraçando-as, confessaram que eram estrangeiros e peregrinos na terra.Все сии умерли в вере, не получив обетований, а только издали видели оные, и радовались, и говорили о себе, что они странники и пришельцы на земле;Diese alle sind gestorben im Glauben und haben die Verheißung nicht empfangen, sondern sie von ferne gesehen und sich ihrer getröstet und wohl genügen lassen und bekannt, daß sie Gäste und Fremdlinge auf Erden wären.這 些 人 都 是 存 著 信 心 死 的 、 並 沒 有 得 著 所 應 許 的 、 卻 從 遠 處 望 見 、 且 歡 喜 迎 接 、 又 承 認 自 己 在 世 上 是 客 旅 、 是 寄 居 的 。Bu kişilerin hepsi imanlı olarak öldüler. Vaat edilenlere kavuşamadılarsa da bunları uzaktan görüp selamladılar, yeryüzünde yabancı ve konuk olduklarını açıkça kabul ettiler.这 些 人 都 是 存 着 信 心 死 的 , 并 没 冇 得 着 所 应 许 的 ; 却 从 远 处 望 见 , 且 欢 喜 迎 接 , 又 承 认 自 己 在 世 上 是 客 旅 , 是 寄 居 的 。These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted [them], and having confessed that strangers and sojourners they are upon the earth,These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth.These all died in faith, not having received what was promised, but having seen it and greeted it from afar, and having acknowledged that they were strangers and exiles on the earth.في الايمان مات هؤلاء اجمعون وهم لم ينالوا المواعيد بل من بعيد نظروها وصدقوها وحيوها واقروا بانهم غرباء ونزلاء على الارض.
14 οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσιν.
Porque los que esto dicen, claramente dan á entender que buscan una patria.Ceux qui parlent ainsi montrent qu'ils cherchent une patrie.Porque, os que isto dizem, claramente mostram que buscam uma pátria.ибо те, которые так говорят, показывают, что они ищут отечества.Denn die solches sagen, die geben zu verstehen, daß sie ein Vaterland suchen.說 這 樣 話 的 人 、 是 表 明 自 己 要 找 一 個 家 鄉 。Böyle konuşanlar bir vatan aradıklarını gösteriyorlar.说 这 样 话 的 人 是 表 明 自 己 要 找 一 个 家 乡 。For they that say such things declare plainly that they seek a country.For they that say such things declare plainly that they seek a country.For they that say such things make it manifest that they are seeking after a country of their own.for those saying such things make manifest that they seek a country;For those who say such things make it clear that they are seeking after a country of their own.For they who say such things shew clearly that they seek [their] country.For people who speak thus make it clear that they are seeking a homeland.فان الذين يقولون مثل هذا يظهرون انهم يطلبون وطنا.
15 καὶ εἰ μὲν ἐκείνης ⸀μνημονεύουσιν ἀφ’ ἧς ⸀ἐξέβησαν, εἶχον ἂν καιρὸν ἀνακάμψαι·
Que si se acordaran de aquella de donde salieron, cierto tenían tiempo para volverse:S'ils avaient eu en vue celle d'où ils étaient sortis, ils auraient eu le temps d'y retourner.E se, na verdade, se lembrassem daquela de onde haviam saído, teriam oportunidade de tornar.И если бы они в мыслях имели то [отечество], из которого вышли, то имели бы время возвратиться;Und zwar, wo sie das gemeint hätten, von welchem sie waren ausgezogen, hatten sie ja Zeit, wieder umzukehren.他 們 若 想 念 所 離 開 的 家 鄉 、 還 有 可 以 回 去 的 機 會 。Ayrıldıkları ülkeyi düşünselerdi, geri dönmeye fırsatları olurdu.他 们 若 想 念 所 离 幵 的 家 乡 , 还 冇 可 以 回 去 的 机 会 。And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.And truly, if they had been mindful of that country from where they came out, they might have had opportunity to have returned.And if indeed they had been mindful of that [country] from which they went out, they would have had opportunity to return.and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,If indeed they had been thinking of that country from which they went out, they would have had enough time to return.And if they had called to mind that from whence they went out, they had had opportunity to have returned;If they had been thinking of that land from which they had gone out, they would have had opportunity to return.فلو ذكروا ذلك الذي خرجوا منه لكان لهم فرصة للرجوع.
16 νῦν δὲ κρείττονος ὀρέγονται, τοῦτ’ ἔστιν ἐπουρανίου. διὸ οὐκ ἐπαισχύνεται αὐτοὺς θεὸς θεὸς ἐπικαλεῖσθαι αὐτῶν, ἡτοίμασεν γὰρ αὐτοῖς πόλιν.
Empero deseaban la mejor, es á saber, la celestial; por lo cual Dios no se avergüenza de llamarse Dios de ellos: porque les había aparejado ciudad.Mais maintenant ils en désirent une meilleure, c'est-à-dire une céleste. C'est pourquoi Dieu n'a pas honte d'être appelé leur Dieu, car il leur a préparé une cité.Mas agora desejam uma melhor, isto é, a celestial. Por isso também Deus não se envergonha deles, de se chamar seu Deus, porque já lhes preparou uma cidade.но они стремились к лучшему, то есть к небесному; посему и Бог не стыдится их, называя Себя их Богом: ибо Он приготовил им город.Nun aber begehren sie eines bessern, nämlich eines himmlischen. Darum schämt sich Gott ihrer nicht, zu heißen ihr Gott; denn er hat ihnen eine Stadt zubereitet.他 們 卻 羨 慕 一 個 更 美 的 家 鄉 、 就 是 在 天 上 的 . 所 以 神 被 稱 為 他 們 的 神 、 並 不 以 為 恥 . 因 為 他 已 經 給 他 們 豫 備 了 一 座 城 。Ama onlar daha iyisini, yani göksel olanı arzu ediyorlardı. Bunun içindir ki, Tanrı onların Tanrısı olarak anılmaktan utanmıyor. Çünkü onlara bir kent hazırladı.他 们 却 羡 慕 一 个 更 美 的 家 乡 , 就 是 在 天 上 的 。 所 以 神 被 称 为 他 们 的 神 , 并 不 以 为 耻 , 因 为 他 已 经 给 他 们 预 备 了 一 座 城 。But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.But now they desire a better country, that is, an heavenly: why God is not ashamed to be called their God: for he has prepared for them a city.But now they desire a better [country], that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.ولكن الآن يبتغون وطنا افضل اي سماويا. لذلك لا يستحي بهم الله ان يدعى الههم لانه اعدّ لهم مدينة
17 Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ πειραζόμενος, καὶ τὸν μονογενῆ προσέφερεν τὰς ἐπαγγελίας ἀναδεξάμενος,
Por fe ofreció Abraham á Isaac cuando fué probado, y ofrecía al unigénito el que había recibido las promesas,C'est par la foi qu'Abraham offrit Isaac, lorsqu'il fut mis à l'épreuve, et qu'il offrit son fils unique, lui qui avait reçu les promesses,Pela fé ofereceu Abraão a Isaque, quando foi provado; sim, aquele que recebera as promessas ofereceu o seu unigênito.Верою Авраам, будучи искушаем, принес в жертву Исаака и, имея обетование, принес единородного,Durch den Glauben opferte Abraham den Isaak, da er versucht ward, und gab dahin den Eingeborenen, da er schon die Verheißungen empfangen hatte,亞 伯 拉 罕 因 著 信 、 被 試 驗 的 時 候 、 就 把 以 撒 獻 上 . 這 便 是 那 歡 喜 領 受 應 許 的 、 將 自 己 獨 生 的 兒 子 獻 上 。İbrahim sınandığı zaman imanla İshakı kurban olarak sundu. Vaatleri almış olan İbrahim biricik oğlunu kurban etmek üzereydi.亚 伯 拉 罕 因 着 信 , 被 试 验 的 时 候 , 就 把 以 撒 献 上 ; 这 便 是 那 欢 喜 领 受 应 许 的 , 将 自 己 独 生 的 儿 子 献 上 。By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten [son];By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;By faith Abraham, [when] tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten [son],By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,بالايمان قدم ابراهيم اسحق وهو مجرب. قدم الذي قبل المواعيد وحيده
18 πρὸς ὃν ἐλαλήθη ὅτι Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα,
Habiéndole sido dicho: En Isaac te será llamada simiente:et à qui il avait été dit: En Isaac sera nommée pour toi une postérité.Sendo-lhe dito: Em Isaque será chamada a tua descendência, considerou que Deus era poderoso para até dentre os mortos o ressuscitar;о котором было сказано: в Исааке наречется тебе семя.von welchem gesagt war: "In Isaak wird dir dein Same genannt werden";論 到 這 兒 子 曾 有 話 說 、 『 從 以 撒 生 的 纔 要 稱 為 你 的 後 裔 . 』Oysa Tanrı ona, ‹‹Senin soyun İshakla sürecek›› demişti.论 到 这 儿 子 , 曾 冇 话 说 : 从 以 撒 生 的 纔 要 称 为 你 的 后 裔 。Of whom it was said, That in Isaac shall thy seed be called:Of whom it was said, That in Isaac shall your seed be called:even he to whom it was said, In Isaac shall thy seed be called:of whom it was said -- `In Isaac shall a seed be called to thee;`even he to whom it was said, "In Isaac will your seed be called;"as to whom it had been said, In Isaac shall thy seed be called:of whom it was said, "Through Isaac shall your descendants be named."الذي قيل له انه باسحق يدعى لك نسل.
19 λογισάμενος ὅτι καὶ ἐκ νεκρῶν ἐγείρειν δυνατὸς θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.
Pensando que aun de los muertos es Dios poderoso para levantar; de donde también le volvió á recibir por figura.Il pensait que Dieu est puissant, même pour ressusciter les morts; aussi le recouvra-t-il par une sorte de résurrection.E daí também em figura ele o recobrou.Ибо он думал, что Бог силен и из мертвых воскресить, почему и получил его в предзнаменование.und dachte, Gott kann auch wohl von den Toten auferwecken; daher er auch ihn zum Vorbilde wiederbekam.他 以 為 神 還 能 叫 人 從 死 裡 復 活 . 他 也 彷 彿 從 死 中 得 回 他 的 兒 子 來 。İbrahim Tanrının ölüleri bile diriltebileceğini düşündü; nitekim İshakı simgesel şekilde ölümden geri aldı.他 以 为 神 还 能 叫 人 从 死 里 复 活 ; 他 也 彷 彿 从 死 中 得 回 他 的 儿 子 来 。Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.Accounting that God was able to raise him up, even from the dead; from where also he received him in a figure.accounting that God [is] able to raise up, even from the dead; from whence he did also in a figure receive him back.reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive [him].accounting that God is able to raise up, even from the dead. Figuratively speaking, he also did receive him back from the dead.counting that God [was] able to raise [him] even from among [the] dead, whence also he received him in a figure.He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back.اذ حسب ان الله قادر على الاقامة من الاموات ايضا الذين منهم اخذه ايضا في مثال.
20 Πίστει ⸀καὶ περὶ μελλόντων εὐλόγησεν Ἰσαὰκ τὸν Ἰακὼβ καὶ τὸν Ἠσαῦ.
Por fe bendijo Isaac á Jacob y á Esaú respecto á cosas que habían de ser.C'est par la foi qu'Isaac bénit Jacob et Ésaü, en vue des choses à venir.Pela fé Isaque abençoou Jacó e Esaú, no tocante às coisas futuras.Верою в будущее Исаак благословил Иакова и Исава.Durch den Glauben segnete Isaak von den zukünftigen Dingen den Jakob und Esau.以 撒 因 著 信 、 就 指 著 將 來 的 事 、 給 雅 各 以 掃 祝 福 。İman sayesinde İshak gelecek olaylarla ilgili olarak Yakupla Esavı kutsadı.以 撒 因 着 信 , 就 指 着 将 来 的 事 给 雅 各 、 以 扫 祝 福 。By faith Isaac blessed Jacob and Esau concerning things to come.By faith Isaac blessed Jacob and Esau concerning things to come.By faith Isaac blessed Jacob and Esau, even concerning things to come.By faith, concerning coming things, Isaac did bless Jacob and Esau;By faith, Isaac blessed Jacob and Esau, even concerning things to come.By faith Isaac blessed Jacob and Esau concerning things to come.By faith Isaac invoked future blessings on Jacob and Esau.بالايمان اسحق بارك يعقوب وعيسو من جهة امور عتيدة.
21 πίστει Ἰακὼβ ἀποθνῄσκων ἕκαστον τῶν υἱῶν Ἰωσὴφ εὐλόγησεν, καὶ προσεκύνησεν ἐπὶ τὸ ἄκρον τῆς ῥάβδου αὐτοῦ.
Por fe Jacob, muriéndose, bendijo á cada uno de los hijos de José, y adoró estribando sobre la punta de su bordón.C'est par la foi que Jacob mourant bénit chacun des fils de Joseph, et qu'il adora, appuyé sur l'extrémité de son bâton.Pela fé Jacó, próximo da morte, abençoou cada um dos filhos de José, e adorou encostado à ponta do seu bordão.Верою Иаков, умирая, благословил каждого сына Иосифова и поклонился на верх жезла своего.Durch den Glauben segnete Jakob, da er starb, beide Söhne Josephs und neigte sich gegen seines Stabes Spitze.雅 各 因 著 信 、 臨 死 的 時 候 、 給 約 瑟 的 兩 個 兒 子 各 自 祝 福 、 扶 著 杖 頭 敬 拜 神 。Yakup ölürken iman sayesinde Yusufun iki oğlunu da kutsadı, değneğinin ucuna yaslanarak Tanrıya tapındı.雅 各 因 着 信 , 临 死 的 时 候 , 给 约 瑟 的 两 个 儿 子 各 自 祝 福 , 扶 着 杖 头 敬 拜 神 。By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning on the top of his staff.By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, [leaning] upon the top of his staff.by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff;By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshipped, leaning on the top of his staff.By faith Jacob [when] dying blessed each of the sons of Joseph, and worshipped on the top of his staff.By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff.بالايمان يعقوب عند موته بارك كل واحد من ابني يوسف وسجد على راس عصاه.
22 πίστει Ἰωσὴφ τελευτῶν περὶ τῆς ἐξόδου τῶν υἱῶν Ἰσραὴλ ἐμνημόνευσεν, καὶ περὶ τῶν ὀστέων αὐτοῦ ἐνετείλατο.
Por fe José, muriéndose, se acordó de la partida de los hijos de Israel; y dió mandamiento acerca de sus huesos.C'est par la foi que Joseph mourant fit mention de la sortie des fils d'Israël, et qu'il donna des ordres au sujet de ses os.Pela fé José, próximo da morte, fez menção da saída dos filhos de Israel, e deu ordem acerca de seus ossos.Верою Иосиф, при кончине, напоминал об исходе сынов Израилевых и завещал о костях своих.Durch den Glauben redete Joseph vom Auszug der Kinder Israel, da er starb, und tat Befehl von seinen Gebeinen.約 瑟 因 著 信 、 臨 終 的 時 候 、 題 到 以 色 列 族 將 來 要 出 埃 及 、 並 為 自 己 的 骸 骨 留 下 遺 命 。Yusuf ölürken iman sayesinde İsrailoğullarının Mısırdan çıkacağını anımsattı ve kemiklerine ilişkin buyruk verdi.约 瑟 因 着 信 , 临 终 的 时 候 , 题 到 以 色 列 族 将 来 要 出 埃 及 , 并 为 自 己 的 骸 骨 留 下 遗 命 。By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.By faith Joseph [when] dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his burial.بالايمان يوسف عند موته ذكر خروج بني اسرائيل واوصى من جهة عظامه.
23 Πίστει Μωϋσῆς γεννηθεὶς ἐκρύβη τρίμηνον ὑπὸ τῶν πατέρων αὐτοῦ, διότι εἶδον ἀστεῖον τὸ παιδίον καὶ οὐκ ἐφοβήθησαν τὸ διάταγμα τοῦ βασιλέως.
Por fe Moisés, nacido, fué escondido de sus padres por tres meses, porque le vieron hermoso niño; y no temieron el mandamiento del rey.C'est par la foi que Moïse, à sa naissance, fut caché pendant trois mois par ses parents, parce qu'ils virent que l'enfant était beau, et qu'ils ne craignirent pas l'ordre du roi.Pela fé Moisés, já nascido, foi escondido três meses por seus pais, porque viram que era um menino formoso; e não temeram o mandamento do rei.Верою Моисей по рождении три месяца скрываем был родителями своими, ибо видели они, что дитя прекрасно, и не устрашились царского повеления.Durch den Glauben ward Mose, da er geboren war, drei Monate verborgen von seinen Eltern, darum daß sie sahen, wie er ein schönes Kind war, und fürchteten sich nicht vor des Königs Gebot.摩 西 生 下 來 、 他 的 父 母 見 他 是 個 俊 美 的 子 、 就 因 著 信 把 他 藏 了 三 個 月 、 並 不 怕 王 命 。Musa doğduğunda annesiyle babası onu imanla üç ay gizlediler. Çünkü çocuğun güzel olduğunu gördüler ve kralın fermanından korkmadılar.摩 西 生 下 来 , 他 的 父 母 见 他 是 个 俊 美 的 孩 子 , 就 因 着 信 , 把 他 藏 了 叁 个 月 , 并 不 怕 王 命 。By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king' commandment.By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king`s commandment.By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king`s commandment.By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.By faith Moses, when he was born, was hid for three months by his parents, because they saw that the child was beautiful; and they were not afraid of the king's edict.بالايمان موسى بعد ما ولد اخفاه ابواه ثلاثة اشهر لانهما رأيا الصبي جميلا ولم يخشيا امر الملك.
24 πίστει Μωϋσῆς μέγας γενόμενος ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ,
Por fe Moisés, hecho ya grande, rehusó ser llamado hijo de la hija de Faraón;C'est par la foi que Moïse, devenu grand, refusa d'être appelé fils de la fille de Pharaon,Pela fé Moisés, sendo já grande, recusou ser chamado filho da filha de Faraó,Верою Моисей, придя в возраст, отказался называться сыном дочери фараоновой,Durch den Glauben wollte Mose, da er groß ward, nicht mehr ein Sohn heißen der Tochter Pharaos,摩 西 因 著 信 、 長 大 了 就 不 肯 稱 為 法 老 女 兒 之 子 .Musa büyüyünce iman sayesinde firavunun kızının oğlu olarak tanınmayı reddetti.摩 西 因 着 信 , 长 大 了 就 不 肯 称 为 法 老 女 儿 之 子 。By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;By faith Moses, when he was come to years, refused to be called the son of Pharaoh' daughter;By faith Moses, when he was grown up, refused to be called the son of Pharaoh`s daughter;by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,By faith, Moses, when he had grown up, refused to be called the son of Pharaoh`s daughter,By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,بالايمان موسى لما كبر ابى ان يدعى ابن ابنة فرعون
25 μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν,
Escogiendo antes ser afligido con el pueblo de Dios, que gozar de comodidades temporales de pecado.aimant mieux être maltraité avec le peuple de Dieu que d'avoir pour un temps la jouissance du péché,Escolhendo antes ser maltratado com o povo de Deus, do que por um pouco de tempo ter o gozo do pecado;и лучше захотел страдать с народом Божиим, нежели иметь временное греховное наслаждение,und erwählte viel lieber, mit dem Volk Gottes Ungemach zu leiden, denn die zeitliche Ergötzung der Sünde zu haben,他 寧 可 和 神 的 百 姓 同 受 苦 害 、 也 不 願 暫 時 享 受 罪 中 之 樂 .Bir süre için günahın sefasını sürmektense, Tanrının halkıyla birlikte baskı görmeyi yeğledi.他 宁 可 和 神 的 百 姓 同 受 苦 害 , 也 不 愿 暂 时 享 受 罪 中 之 乐 。Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;having chosen rather to be afflicted with the people of God, than to have sin`s pleasure for a season,choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a time;choosing rather to suffer affliction along with the people of God than to have [the] temporary pleasure of sin;choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.مفضلا بالاحرى ان يذل مع شعب الله على ان يكون له تمتع وقتي بالخطية
26 μείζονα πλοῦτον ἡγησάμενος τῶν Αἰγύπτου θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ, ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.
Teniendo por mayores riquezas el vituperio de Cristo que los tesoros de los Egipcios; porque miraba á la remuneración.regardant l'opprobre de Christ comme une richesse plus grande que les trésors de l'Égypte, car il avait les yeux fixés sur la rémunération.Tendo por maiores riquezas o vitupério de Cristo do que os tesouros do Egito; porque tinha em vista a recompensa.и поношение Христово почел большим для себя богатством, нежели Египетские сокровища; ибо он взирал на воздаяние.und achtete die Schmach Christi für größern Reichtum denn die Schätze Ägyptens; denn er sah an die Belohnung.他 看 為 基 督 受 的 凌 辱 、 比 埃 及 的 財 物 更 寶 貴 . 因 他 想 望 所 要 得 的 賞 賜 。Mesih uğruna aşağılanmayı Mısır hazinelerinden daha büyük zenginlik saydı. Çünkü alacağı ödülü düşünüyordu.他 看 为 基 督 受 的 凌 辱 比 埃 及 的 财 物 更 宝 贵 , 因 他 想 望 所 要 得 的 赏 赐 。Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect to the recompense of the reward.accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.حاسبا عار المسيح غنى اعظم من خزائن مصر لانه كان ينظر الى المجازاة.
27 πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως, τὸν γὰρ ἀόρατον ὡς ὁρῶν ἐκαρτέρησεν.
Por fe dejó á Egipto, no temiendo la ira del rey; porque se sostuvo como viendo al Invisible.C'est par la foi qu'il quitta l'Égypte, sans être effrayé de la colère du roi; car il se montra ferme, comme voyant celui qui est invisible.Pela fé deixou o Egito, não temendo a ira do rei; porque ficou firme, como vendo o invisível.Верою оставил он Египет, не убоявшись гнева царского, ибо он, как бы видя Невидимого, был тверд.Durch den Glauben verließ er Ägypten und fürchtete nicht des Königs Grimm; denn er hielt sich an den, den er nicht sah, als sähe er ihn.他 因 著 信 、 就 離 開 埃 及 、 不 怕 王 怒 . 因 為 他 恆 心 忍 耐 、 如 同 看 見 那 不 能 看 見 的 主 。Kralın öfkesinden korkmadan imanla Mısırdan ayrıldı. Görünmez Olanı görür gibi dayandı.他 因 着 信 , 就 离 幵 埃 及 , 不 怕 王 怒 ; 因 为 他 恒 心 忍 耐 , 如 同 看 见 那 不 能 看 见 的 主 。By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.By faith he left Egypt, not being afraid of the anger of the king; for he endured as seeing him who is invisible.بالايمان ترك مصر غير خائف من غضب الملك لانه تشدد كانه يرى من لا يرى.
28 πίστει πεποίηκεν τὸ πάσχα καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν.
Por fe celebró la pascua y el derramamiento de la sangre, para que el que mataba los primogénitos no los tocase.C'est par la foi qu'il fit la Pâque et l'aspersion du sang, afin que l'exterminateur ne touchât pas aux premiers-nés des Israélites.Pela fé celebrou a páscoa e a aspersão do sangue, para que o destruidor dos primogênitos lhes não tocasse.Верою совершил он Пасху и пролитие крови, дабы истребитель первенцев не коснулся их.Durch den Glauben hielt er Ostern und das Blutgießen, auf daß, der die Erstgeburten erwürgte, sie nicht träfe.他 因 著 信 、 就 守 逾 越 節 、 〔 守 或 作 立 〕 行 灑 血 的 禮 、 免 得 那 滅 長 子 的 臨 近 以 色 列 人 。İlk doğanları öldüren melek İsraillilere dokunmasın diye Musa imanla, Fısıh kurbanının kesilmesini ve kanının kapılara sürülmesini sağladı.他 因 着 信 , 就 守 ( 或 作 : 立 ) 逾 越 节 , 行 灑 血 的 礼 , 免 得 那 灭 长 子 的 临 近 以 色 列 人 。Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the first-born might not touch them.بالايمان صنع الفصح ورشّ الدم لئلا يمسهم الذي اهلك الابكار.
29 Πίστει διέβησαν τὴν Ἐρυθρὰν Θάλασσαν ὡς διὰ ξηρᾶς ⸀γῆς, ἧς πεῖραν λαβόντες οἱ Αἰγύπτιοι κατεπόθησαν.
Por fe pasaron el mar Bermejo como por tierra seca: lo cual probando los Egipcios, fueron sumergidos.C'est par la foi qu'ils traversèrent la mer Rouge comme un lieu sec, tandis que les Égyptiens qui en firent la tentative furent engloutis.Pela fé passaram o Mar Vermelho, como por terra seca; o que intentando os egípcios, se afogaram.Верою перешли они Чермное море, как по суше, – на что покусившись, Египтяне потонули.Durch den Glauben gingen sie durchs Rote Meer wie durch trockenes Land; was die Ägypter auch versuchten, und ersoffen.他 們 因 著 信 、 過 紅 海 如 行 乾 地 . 埃 及 人 試 著 要 過 去 、 就 被 吞 滅 了 。İman sayesinde İsrailliler karadan geçer gibi Kızıldenizden geçtiler. Mısırlılar bunu deneyince boğuldular.他 们 因 着 信 , 过 红 海 如 行 乾 地 ; 埃 及 人 试 着 要 过 去 , 就 被 吞 灭 了 。By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up;By faith, they passed through the Red sea as by dry land. When the Egyptians tried to do so, they were swallowed up.By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.By faith the people crossed the Red Sea as if on dry land; but the Egyptians, when they attempted to do the same, were drowned.بالايمان اجتازوا في البحر الاحمر كما في اليابسة الامر الذي لما شرع فيه المصريون غرقوا.
30 πίστει τὰ τείχη Ἰεριχὼ ⸀ἔπεσαν κυκλωθέντα ἐπὶ ἑπτὰ ἡμέρας.
Por fe cayeron los muros de Jericó con rodearlos siete días.C'est par la foi que les murailles de Jéricho tombèrent, après qu'on en eut fait le tour pendant sept jours.Pela fé caíram os muros de Jericó, sendo rodeados durante sete dias.Верою пали стены Иерихонские, по семидневном обхождении.Durch den Glauben fielen die Mauern Jerichos, da sie sieben Tage um sie herumgegangen waren.以 色 列 人 因 著 信 、 圍 繞 耶 利 哥 城 七 日 、 城 牆 就 倒 塌 了 。İsrailliler yedi gün boyunca Eriha surları çevresinde dolandılar; sonunda imanları sayesinde surlar yıkıldı.以 色 列 人 因 着 信 , 围 绕 耶 利 哥 城 七 日 , 城 墙 就 倒 塌 了 。By faith the walls of Jericho fell down, after they were compassed about seven days.By faith the walls of Jericho fell down, after they were compassed about seven days.By faith the walls of Jericho fell down, after they had been compassed about for seven days.by faith the walls of Jericho did fall, having been surrounded for seven days;By faith, the walls of Jericho fell down, after they had been encircled for seven days.By faith the walls of Jericho fell, having been encircled for seven days.By faith the walls of Jericho fell down after they had been encircled for seven days.بالايمان سقطت اسوار اريحا بعد ما طيف حولها سبعة ايام.
31 πίστει Ῥαὰβ πόρνη οὐ συναπώλετο τοῖς ἀπειθήσασιν, δεξαμένη τοὺς κατασκόπους μετ’ εἰρήνης.
Por fe Rahab la ramera no pereció juntamente con los incrédulos, habiendo recibido á los espías con paz.C'est par la foi que Rahab la prostituée ne périt pas avec les rebelles, parce qu'elle avait reçu les espions avec bienveillance.Pela fé Raabe, a meretriz, não pereceu com os incrédulos, acolhendo em paz os espias.Верою Раав блудница, с миром приняв соглядатаев (и проводив их другим путем), не погибла с неверными.Durch den Glauben ward die Hure Rahab nicht verloren mit den Ungläubigen, da sie die Kundschafter freundlich aufnahm.妓 女 喇 合 因 著 信 、 曾 和 和 平 平 的 接 待 探 子 、 就 不 與 那 些 不 順 從 的 人 一 同 滅 亡 。Fahişe Rahav casusları dostça karşıladığı için imanı sayesinde söz dinlemeyenlerle birlikte öldürülmedi.妓 女 喇 合 因 着 信 , 曾 和 和 平 平 的 接 待 探 子 , 就 不 与 那 些 不 顺 从 的 人 一 同 灭 亡 。By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.By faith, Rahab, the prostitute, didn`t perish with those who were disobedient, having received the spies in peace.By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.By faith Rahab the harlot did not perish with those who were disobedient, because she had given friendly welcome to the spies.بالايمان راحاب الزانية لم تهلك مع العصاة اذ قبلت الجاسوسين بسلام
32 Καὶ τί ἔτι λέγω; ἐπιλείψει ⸂με γὰρ⸃ διηγούμενον χρόνος περὶ Γεδεών, Βαράκ, ⸀Σαμψών, Ἰεφθάε, Δαυίδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν,
¿Y qué más digo? porque el tiempo me faltará contando de Gedeón, de Barac, de Samsón, de Jephté, de David, de Samuel, y de los profetas:Et que dirai-je encore? Car le temps me manquerait pour parler de Gédéon, de Barak, de Samson, de Jephthé, de David, de Samuel, et des prophètes,E que mais direi? Faltar-me-ia o tempo contando de Gideão, e de Baraque, e de Sansão, e de Jefté, e de Davi, e de Samuel e dos profetas,И что еще скажу? Недостанет мне времени, чтобы повествовать о Гедеоне, о Вараке, о Самсоне и Иеффае, о Давиде, Самуиле и (других) пророках,Und was soll ich mehr sagen? Die Zeit würde mir zu kurz, wenn ich sollte erzählen von Gideon und Barak und Simson und Jephthah und David und Samuel und den Propheten,我 又 何 必 再 說 呢 . 若 要 一 一 細 說 、 基 甸 、 巴 拉 、 參 孫 、 耶 弗 他 、 大 衛 、 撒 母 耳 、 和 眾 先 知 的 事 、 時 候 就 不 彀 了 。Daha ne diyeyim? Gidyon, Barak, Şimşon, Yiftah, Davut, Samuel ve peygamberlerle ilgili olanları anlatsam, zaman yetmeyecek.我 又 何 必 再 说 呢 ? 若 要 一 一 细 说 , 基 甸 、 巴 拉 、 参 孙 、 耶 弗 他 、 大 卫 、 撒 母 耳 , 和 众 先 知 的 事 , 时 候 就 不 够 了 。And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,What will I more say? For the time will fail me if I tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets--وماذا اقول ايضا لانه يعوزني الوقت ان اخبرت عن جدعون وباراق وشمشون ويفتاح وداود وصموئيل والانبياء
33 οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,
Que por fe ganaron reinos, obraron justicia, alcanzaron promesas, taparon las bocas de leones,qui, par la foi, vainquirent des royaumes, exercèrent la justice, obtinrent des promesses, fermèrent la gueule des lions,Os quais pela fé venceram reinos, praticaram a justiça, alcançaram promessas, fecharam as bocas dos leões,которые верою побеждали царства, творили правду, получали обетования, заграждали уста львов,welche haben durch den Glauben Königreiche bezwungen, Gerechtigkeit gewirkt, Verheißungen erlangt, der Löwen Rachen verstopft,他 們 因 著 信 、 制 伏 了 敵 國 、 行 了 公 義 、 得 了 應 許 、 堵 了 獅 子 的 口 。Bunlar iman sayesinde ülkeler ele geçirdiler, adaleti sağladılar, vaat edilenlere kavuştular, aslanların ağzını kapadılar.他 们 因 着 信 , 制 伏 了 敌 国 , 行 了 公 义 , 得 了 应 许 , 堵 了 狮 子 的 口 ,Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,Who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions.who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions,who, through faith, subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions,الذين بالايمان قهروا ممالك صنعوا برا نالوا مواعيد سدوا افواه اسود
34 ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα ⸀μαχαίρης, ⸀ἐδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων·
Apagaron fuegos impetuosos, evitaron filo de cuchillo, convalecieron de enfermedades, fueron hechos fuertes en batallas, trastornaron campos de extraños.éteignirent la puissance du feu, échappèrent au tranchant de l'épée, guérirent de leurs maladies, furent vaillants à la guerre, mirent en fuite des armées étrangères.Apagaram a força do fogo, escaparam do fio da espada, da fraqueza tiraram forças, na batalha se esforçaram, puseram em fuga os exércitos dos estranhos.угашали силу огня, избегали острия меча, укреплялись от немощи, были крепки на войне, прогоняли полки чужих;des Feuers Kraft ausgelöscht, sind des Schwertes Schärfe entronnen, sind kräftig geworden aus der Schwachheit, sind stark geworden im Streit, haben der Fremden Heere darniedergelegt.滅 了 烈 火 的 猛 勢 、 脫 了 刀 劍 的 鋒 刃 、 軟 弱 變 為 剛 強 、 爭 戰 顯 出 勇 敢 、 打 退 外 邦 的 全 軍 。Kızgın ateşi söndürdüler, kılıcın ağzından kaçıp kurtuldular. Güçsüzlükte kuvvet buldular, savaşta güçlendiler, yabancı orduları bozguna uğrattılar.灭 了 烈 火 的 猛 势 , 脱 了 刀 剑 的 锋 刃 ; 软 弱 变 为 刚 强 , 争 战 显 出 勇 敢 , 打 退 外 邦 的 全 军 。Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens.quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and turned to flight armies of aliens.quenched [the] power of fire, escaped [the] edge of the sword, became strong out of weakness, became mighty in war, made [the] armies of strangers give way.quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.اطفأوا قوة النار نجوا من حد السيف تقووا من ضعف صاروا اشداء في الحرب هزموا جيوش غرباء.
35 ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν·
Las mujeres recibieron sus muertos por resurrección; unos fueron estirados, no aceptando el rescate, para ganar mejor resurrección;Des femmes recouvrèrent leurs morts par la résurrection; d'autres furent livrés aux tourments, et n'acceptèrent point de délivrance, afin d'obtenir une meilleure résurrection;As mulheres receberam pela ressurreição os seus mortos; uns foram torturados, não aceitando o seu livramento, para alcançarem uma melhor ressurreição;жены получали умерших своих воскресшими; иные же замучены были, не приняв освобождения, дабы получить лучшее воскресение;Weiber haben ihre Toten durch Auferstehung wiederbekommen. Andere aber sind zerschlagen und haben keine Erlösung angenommen, auf daß sie die Auferstehung, die besser ist, erlangten.有 婦 人 得 自 己 的 死 人 復 活 、 又 有 人 忍 受 嚴 刑 、 不 肯 苟 且 得 釋 放 、 〔 釋 放 原 文 作 贖 〕 為 要 得 著 更 美 的 復 活 .Kadınlar dirilen ölülerini geri aldılar. Başkalarıysa salıverilmeyi reddederek dirilip daha iyi bir yaşama kavuşma umuduyla işkencelere katlandılar.冇 妇 人 得 自 己 的 死 人 复 活 。 又 冇 人 忍 受 严 刑 , 不 肯 苟 且 得 释 放 ( 原 文 是 赎 ) , 为 要 得 着 更 美 的 复 活 。Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life.اخذت نساء امواتهن بقيامة. وآخرون عذبوا ولم يقبلوا النجاة لكي ينالوا قيامة افضل.
36 ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς·
Otros experimentaron vituperios y azotes; y á más de esto prisiones y cárceles;d'autres subirent les moqueries et le fouet, les chaînes et la prison;E outros experimentaram escárnios e açoites, e até cadeias e prisões.другие испытали поругания и побои, а также узы и темницу,Etliche haben Spott und Geißeln erlitten, dazu Bande und Gefängnis;又 有 人 忍 受 戲 弄 、 鞭 打 、 捆 鎖 、 監 禁 、 各 等 的 磨 煉 、Daha başkaları alaya alınıp kamçılandı, hatta zincire vurulup hapsedildi.又 冇 人 忍 受 戏 弄 、 鞭 打 、 捆 锁 、 监 禁 、 各 等 的 磨 炼 ,And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:And others had trial of cruel mockings and scourgings, yes, moreover of bonds and imprisonment:and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment;Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.Others suffered mocking and scourging, and even chains and imprisonment.وآخرون تجربوا في هزء وجلد ثم في قيود ايضا وحبس.
37 ἐλιθάσθησαν, ⸀ἐπρίσθησαν, ἐν φόνῳ ⸀μαχαίρης ἀπέθανον, περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι,
Fueron apedreados, aserrados, tentados, muertos á cuchillo; anduvieron de acá para allá cubiertos de pieles de ovejas y de cabras, pobres, angustiados, maltratados;ils furent lapidés, sciés, torturés, ils moururent tués par l'épée, ils allèrent çà et là vêtus de peaux de brebis et de peaux de chèvres, dénués de tout, persécutés, maltraités,Foram apedrejados, serrados, tentados, mortos ao fio da espada; andaram vestidos de peles de ovelhas e de cabras, desamparados, aflitos e maltratadosбыли побиваемы камнями, перепиливаемы, подвергаемы пытке, умирали от меча, скитались в милотях и козьих кожах, терпя недостатки, скорби, озлобления;sie wurden gesteinigt, zerhackt, zerstochen, durchs Schwert getötet; sie sind umhergegangen in Schafpelzen und Ziegenfellen, mit Mangel, mit Trübsal, mit Ungemach被 石 頭 打 死 、 被 鋸 鋸 死 、 受 試 探 、 被 刀 殺 . 披 著 綿 羊 山 羊 的 皮 各 處 奔 跑 、 受 窮 乏 、 患 難 、 苦 害 、Taşlandılar, testereyle biçildiler, kılıçtan geçirilip öldürüldüler. Koyun postu, keçi derisi içinde dolaştılar, yoksulluk çektiler, sıkıntılara uğradılar, baskı gördüler.被 石 头 打 死 , 被 锯 锯 死 , 受 试 探 , 被 刀 杀 , 披 着 绵 羊 山 羊 的 皮 各 处 奔 跑 , 受 穷 乏 、 患 难 、 苦 害 ,They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treatedthey were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated,They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheepskins, in goatskins; being destitute, afflicted, ill-treatedThey were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated--رجموا نشروا جربوا ماتوا قتلا بالسيف طافوا في جلود غنم وجلود معزى معتازين مكروبين مذلين.
38 ὧν οὐκ ἦν ἄξιος κόσμος ⸀ἐπὶ ἐρημίαις πλανώμενοι καὶ ὄρεσι καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς·
De los cuales el mundo no era digno; perdidos por los desiertos, por los montes, por las cuevas y por las cavernas de la tierra.eux dont le monde n'était pas digne, errants dans les déserts et les montagnes, dans les cavernes et les antres de la terre.(Dos quais o mundo não era digno), errantes pelos desertos, e montes, e pelas covas e cavernas da terra.те, которых весь мир не был достоин, скитались по пустыням и горам, по пещерам и ущельям земли.(deren die Welt nicht wert war), und sind im Elend umhergeirrt in den Wüsten, auf den Bergen und in den Klüften und Löchern der Erde.在 曠 野 、 山 嶺 、 山 洞 、 地 穴 、 飄 流 無 定 . 本 是 世 界 不 配 有 的 人 。Dünya onlara layık değildi. Çöllerde, dağlarda, mağaralarda, yeraltı oyuklarında dolanıp durdular.在 旷 野 、 山 岭 、 山 洞 、 地 穴 , 飘 流 无 定 , 本 是 世 界 不 配 冇 的 人 。Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.of whom the world was not worthy; in deserts wandering, and [in] mountains, and [in] caves, and [in] the holes of the earth;(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.(of whom the world was not worthy,) wandering in deserts and mountains, and [in] dens and caverns of the earth.of whom the world was not worthy-- wandering over deserts and mountains, and in dens and caves of the earth.وهم لم يكن العالم مستحقا لهم. تائهين في براري وجبال ومغاير وشقوق الارض.
39 ⸀καὶ πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν,
Y todos éstos, aprobados por testimonio de la fe, no recibieron la promesa;Tous ceux-là, à la foi desquels il a été rendu témoignage, n'ont pas obtenu ce qui leur était promis,E todos estes, tendo tido testemunho pela fé, não alcançaram a promessa,И все сии, свидетельствованные в вере, не получили обещанного,Diese alle haben durch den Glauben Zeugnis überkommen und nicht empfangen die Verheißung,這 些 人 都 是 因 信 得 了 美 好 的 證 據 、 卻 仍 未 得 著 所 應 許 的 .İmanları sayesinde bunların hepsi Tanrının beğenisini kazandıkları halde, hiçbiri vaat edilene kavuşmadı.这 些 人 都 是 因 信 得 了 美 好 的 證 据 , 却 仍 未 得 着 所 应 许 的 ;And these all, having obtained a good report through faith, received not the promise:And these all, having obtained a good report through faith, received not the promise:And these all, having had witness borne to them through their faith, received not the promise,and these all, having been testified to through the faith, did not receive the promise,These all, having had testimony given to them through their faith, didn`t receive the promise,And these all, having obtained witness through faith, did not receive the promise,And all these, though well attested by their faith, did not receive what was promised,فهؤلاء كلهم مشهودا لهم بالايمان لم ينالوا الموعد
40 τοῦ θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.
Proveyendo Dios alguna cosa mejor para nosotros, para que no fuesen perfeccionados sin nosotros.Dieu ayant en vue quelque chose de meilleur pour nous, afin qu'ils ne parvinssent pas sans nous à la perfection.Provendo Deus alguma coisa melhor a nosso respeito, para que eles sem nós não fossem aperfeiçoados.потому что Бог предусмотрел о нас нечто лучшее, дабы они не без нас достигли совершенства.darum daß Gott etwas Besseres für uns zuvor ersehen hat, daß sie nicht ohne uns vollendet würden.因 為 神 給 我 們 豫 備 了 更 美 的 事 、 叫 他 們 若 不 與 我 們 同 得 、 就 不 能 完 全 。Bizden ayrı olarak yetkinliğe ermesinler diye, Tanrı bizim için daha iyi bir şey hazırlamıştı.因 为 神 给 我 们 预 备 了 更 美 的 事 , 叫 他 们 若 不 与 我 们 同 得 , 就 不 能 完 全 。God having provided some better thing for us, that they without us should not be made perfect.God having provided some better thing for us, that they without us should not be made perfect.God having provided some better thing concerning us, that apart from us they should not be made perfect.God for us something better having provided, that apart from us they might not be made perfect.God having provided some better thing concerning us, so that apart from us they should not be made perfect.God having foreseen some better thing for us, that they should not be made perfect without us.since God had foreseen something better for us, that apart from us they should not be made perfect.اذ سبق الله فنظر لنا شيئا افضل لكي لا يكملوا بدوننا
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