29 verses
1 Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι’ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,
POR tanto nosotros también, teniendo en derredor nuestro una tan grande nube de testigos, dejando todo el peso del pecado que nos rodea, corramos con paciencia la carrera que nos es propuesta,Nous donc aussi, puisque nous sommes environnés d'une si grande nuée de témoins, rejetons tout fardeau, et le péché qui nous enveloppe si facilement, et courons avec persévérance dans la carrière qui nous est ouverte,PORTANTO nós também, pois que estamos rodeados de uma tão grande nuvem de testemunhas, deixemos todo o embaraço, e o pecado que tão de perto nos rodeia, e corramos com paciência a carreira que nos está proposta,Посему и мы, имея вокруг себя такое облако свидетелей, свергнем с себя всякое бремя и запинающий нас грех и с терпением будем проходить предлежащее нам поприще,Darum wir auch, dieweil wir eine solche Wolke von Zeugen um uns haben, lasset uns ablegen die Sünde, so uns immer anklebt und träge macht, und lasset uns laufen durch Geduld in dem Kampf, der uns verordnet ist.我 們 既 有 這 許 多 的 見 證 人 、 如 同 雲 彩 圍 著 我 們 、 就 當 放 下 各 樣 的 重 擔 、 脫 去 容 易 纏 累 我 們 的 罪 、 存 心 忍 耐 、 奔 那 擺 在 我 們 前 頭 的 路 程 、İşte çevremizi bu denli büyük bir tanıklar bulutu sardığına göre, biz de her yükü ve bizi kolayca kuşatan günahı üzerimizden sıyırıp atalım ve önümüze konan yarışı sabırla koşalım.我 们 既 冇 这 许 多 的 见 證 人 ， 如 同 云 彩 围 着 我 们 ， 就 当 放 下 各 样 的 重 担 ， 脱 去 容 易 缠 累 我 们 的 罪 ， 存 心 忍 耐 ， 奔 那 摆 在 我 们 前 头 的 路 程 ，Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us,لذلك نحن ايضا اذ لنا سحابة من الشهود مقدار هذه محيطة بنا لنطرح كل ثقل والخطية المحيطة بنا بسهولة ولنحاضر بالصبر في الجهاد الموضوع امامنا
2 ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ κεκάθικεν.
Puestos los ojos en al autor y consumador de la fe, en Jesús; el cual, habiéndole sido propuesto gozo, sufrió la cruz, menospreciando la vergüenza, y sentóse á la diestra del trono de Dios.ayant les regards sur Jésus, le chef et le consommateur de la foi, qui, en vue de la joie qui lui était réservée, a souffert la croix, méprisé l'ignominie, et s'est assis à la droite du trône de Dieu.Olhando para Jesus, autor e consumador da fé, o qual, pelo gozo que lhe estava proposto, suportou a cruz, desprezando a afronta, e assentou-se à destra do trono de Deus.взирая на начальника и совершителя веры Иисуса, Который, вместо предлежавшей Ему радости, претерпел крест, пренебрегши посрамление, и воссел одесную престола Божия.und aufsehen auf Jesum, den Anfänger und Vollender des Glaubens; welcher, da er wohl hätte mögen Freude haben, erduldete das Kreuz und achtete der Schande nicht und hat sich gesetzt zur Rechten auf den Stuhl Gottes.仰 望 為 我 們 信 心 創 始 成 終 的 耶 穌 ． 〔 或 作 仰 望 那 將 真 道 創 始 成 終 的 耶 穌 〕 他 因 那 擺 在 前 面 的 喜 樂 、 就 輕 看 羞 辱 、 忍 受 了 十 字 架 的 苦 難 、 便 坐 在 神 寶 座 的 右 邊 。Gözümüzü imanımızın öncüsü ve tamamlayıcısı İsaya dikelim. O kendisini bekleyen sevinç uğruna utancı hiçe sayıp çarmıhta ölüme katlandı ve Tanrının tahtının sağında oturdu.仰 望 为 我 们 信 心 创 始 成 终 的 耶 稣 （ 或 作 ： 仰 望 那 将 真 道 创 始 成 终 的 耶 稣 ） 。 他 因 那 摆 在 前 面 的 喜 乐 ， 就 轻 看 羞 辱 ， 忍 受 了 十 字 架 的 苦 难 ， 便 坐 在 神 宝 座 的 右 边 。Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.looking unto Jesus the author and perfecter of [our] faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.ناظرين الى رئيس الايمان ومكمله يسوع الذي من اجل السرور الموضوع امامه احتمل الصليب مستهينا بالخزي فجلس في يمين عرش الله.
3 Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς ⸀ἑαυτοὺς ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.
Reducid pues á vuestro pensameinto á aquel que sufrió tal contradicción de pecadores contra sí mismo, porque no os fatiguéis en vuestros ánimos desmayando.Considérez, en effet, celui qui a supporté contre sa personne une telle opposition de la part des pécheurs, afin que vous ne vous lassiez point, l'âme découragée.Considerai, pois, aquele que suportou tais contradições dos pecadores contra si mesmo, para que não enfraqueçais, desfalecendo em vossos ânimos.Помыслите о Претерпевшем такое над Собою поругание от грешников, чтобы вам не изнемочь и не ослабеть душами вашими.Gedenket an den, der ein solches Widersprechen von den Sündern wider sich erduldet hat, daß ihr nicht in eurem Mut matt werdet und ablasset.那 忍 受 罪 人 這 樣 頂 撞 的 、 你 們 要 思 想 、 免 得 疲 倦 灰 心 。Yorulup cesaretinizi yitirmemek için, günahkârların bunca karşı koymasına katlanmış Olanı düşünün.那 忍 受 罪 人 这 样 顶 撞 的 ， 你 们 要 思 想 ， 免 得 疲 倦 灰 心 。For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.For consider him who has endured such contradiction of sinners against himself, that you don`t grow weary, fainting in your souls.For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.فتفكروا في الذي احتمل من الخطاة مقاومة لنفسه مثل هذه لئلا تكلوا وتخوروا في نفوسكم
4 οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι,
Que aun no habéis resistido hasta la sangre, combatiendo contra el pecado:Vous n'avez pas encore résisté jusqu'au sang, en luttant contre le péché.Ainda não resististes até ao sangue, combatendo contra o pecado.Вы еще не до крови сражались, подвизаясь против греха,Denn ihr habt noch nicht bis aufs Blut widerstanden in den Kämpfen wider die Sünde你 們 與 罪 惡 相 爭 、 還 沒 有 抵 擋 到 流 血 的 地 步 。Günaha karşı verdiğiniz mücadelede henüz kanınızı akıtacak kadar direnmiş değilsiniz.你 们 与 罪 恶 相 争 ， 还 没 冇 抵 挡 到 流 血 的 地 步 。Ye have not yet resisted unto blood, striving against sin.You have not yet resisted to blood, striving against sin.Ye have not yet resisted unto blood, striving against sin:Not yet unto blood did ye resist -- with the sin striving;You have not yet resisted to blood, striving against sin;Ye have not yet resisted unto blood, wrestling against sin.In your struggle against sin you have not yet resisted to the point of shedding your blood.لم تقاوموا بعد حتى الدم مجاهدين ضد الخطية
5 καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας κυρίου, μηδὲ ἐκλύου ὑπ’ αὐτοῦ ἐλεγχόμενος·
Y estáis ya olvidados de la exhortación que como con hijos habla con vosotros, diciendo: Hijo mío, no menosprecies el castigo del Señor, Ni desmayes cuando eres de él reprendido.Et vous avez oubliez l'exhortation qui vous est adressée comme à des fils: Mon fils, ne méprise pas le châtiment du Seigneur, Et ne perds pas courage lorsqu'il te reprend;E já vos esquecestes da exortação que argumenta convosco como filhos: Filho meu, não desprezes a correção do SENHOR, E não desmaies quando por ele fores repreendido;и забыли утешение, которое предлагается вам, как сынам: сын мой! не пренебрегай наказания Господня, и не унывай, когда Он обличает тебя.und habt bereits vergessen des Trostes, der zu euch redet als zu Kindern: "Mein Sohn, achte nicht gering die Züchtigung des HERRN und verzage nicht, wenn du von ihm gestraft wirst.你 們 又 忘 了 那 勸 你 們 如 同 勸 兒 子 的 話 、 說 、 『 我 兒 、 你 不 可 輕 看 主 的 管 教 、 被 他 責 備 的 時 候 、 也 不 可 灰 心 ．Size oğullar diye seslenen şu öğüdü de unuttunuz: ‹‹Oğlum, Rabbin terbiye edişini hafife alma, Rab seni azarlayınca cesaretini yitirme.你 们 又 忘 了 那 劝 你 们 如 同 劝 儿 子 的 话 ， 说 ： 我 儿 ， 你 不 可 轻 看 主 的 管 教 ， 被 他 责 备 的 时 候 也 不 可 灰 心 ；And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:And you have forgotten the exhortation which speaks to you as to children, My son, despise not you the chastening of the Lord, nor faint when you are rebuked of him:and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,and you have forgotten the exhortation which reasons with you as with sons, "My son, don`t take lightly the chastening of the Lord, Nor faint when you are reproved by him;And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;And have you forgotten the exhortation which addresses you as sons?-- "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him.وقد نسيتم الوعظ الذي يخاطبكم كبنين يا ابني لا تحتقر تأديب الرب ولا تخر اذا وبخك.
6 ὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
Porque el Señor al que ama castiga, Y azota á cualquiera que recibe por hijo.Car le Seigneur châtie celui qu'il aime, Et il frappe de la verge tous ceux qu'il reconnaît pour ses fils.Porque o Senhor corrige o que ama, E açoita a qualquer que recebe por filho.Ибо Господь, кого любит, того наказывает; бьет же всякого сына, которого принимает.Denn welchen der HERR liebhat, den züchtigt er; und stäupt einen jeglichen Sohn, den er aufnimmt."因 為 主 所 愛 的 他 必 管 教 、 又 鞭 打 凡 所 收 納 的 兒 子 。 』Çünkü Rab sevdiğini terbiye eder, Oğulluğa kabul ettiği herkesi cezalandırır.››因 为 主 所 爱 的 ， 他 必 管 教 ， 又 鞭 打 凡 所 收 纳 的 儿 子 。For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.For whom the Lord loves he chastens, and whips every son whom he receives.For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;`For whom the Lord loves, he chastens, And scourges every son whom he receives."for whom [the] Lord loves he chastens, and scourges every son whom he receives.For the Lord disciplines him whom he loves, and chastises every son whom he receives."لان الذي يحبه الرب يؤدبه ويجلد كل ابن يقبله.
7 εἰς παιδείαν ὑπομένετε· ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός· τίς ⸀γὰρ υἱὸς ὃν οὐ παιδεύει πατήρ;
Si sufrís el castigo, Dios se os presenta como á hijos; porque ¿qué hijo es aquel á quien el padre no castiga?Supportez le châtiment: c'est comme des fils que Dieu vous traite; car quel est le fils qu'un père ne châtie pas?Se suportais a correção, Deus vos trata como filhos; porque, que filho há a quem o pai não corrija?Если вы терпите наказание, то Бог поступает с вами, как с сынами. Ибо есть ли какой сын, которого бы не наказывал отец?So ihr die Züchtigung erduldet, so erbietet sich euch Gott als Kindern; denn wo ist ein Sohn, den der Vater nicht züchtigt?你 們 所 忍 受 的 、 是 神 管 教 你 們 、 待 你 們 如 同 待 兒 子 ． 焉 有 兒 子 不 被 父 親 管 教 的 呢 。Terbiye edilmek uğruna acılara katlanmalısınız. Tanrı size oğullarına davranır gibi davranıyor. Hangi oğul babası tarafından terbiye edilmez?你 们 所 忍 受 的 ， 是 神 管 教 你 们 ， 待 你 们 如 同 待 儿 子 。 焉 冇 儿 子 不 被 父 亲 管 教 的 呢 ？If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom [his] father chasteneth not?if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?It is for discipline that you endure. God deals with you as with sons, for what son is there whom his father doesn`t discipline?Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline?ان كنتم تحتملون التأديب يعاملكم الله كالبنين. فاي ابن لا يؤدبه ابوه.
8 εἰ δὲ χωρίς ἐστε παιδείας ἧς μέτοχοι γεγόνασι πάντες, ἄρα νόθοι ⸂καὶ οὐχ υἱοί ἐστε⸃.
Mas si estáis fuera del castigo, del cual todos han sido hechos participantes, luego sois bastardos, y no hijos.Mais si vous êtes exempts du châtiment auquel tous ont part, vous êtes donc des enfants illégitimes, et non des fils.Mas, se estais sem disciplina, da qual todos são feitos participantes, sois então bastardos, e não filhos.Если же остаетесь без наказания, которое всем обще, то вы незаконные дети, а не сыны.Seid ihr aber ohne Züchtigung, welcher sind alle teilhaftig geworden, so seid ihr Bastarde und nicht Kinder.管 教 原 是 眾 子 所 共 受 的 、 你 們 若 不 受 管 教 、 就 是 私 子 、 不 是 兒 子 了 。Herkesin gördüğü terbiyeden yoksunsanız, oğullar değil, yasadışı evlatlarsınız.管 教 原 是 众 子 所 共 受 的 ， 你 们 若 不 受 管 教 ， 就 是 私 子 ， 不 是 儿 子 了 。But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.But if you are without discipline, whereof all have been made partakers, then are you illegitimate, and not sons.But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.ولكن ان كنتم بلا تأديب قد صار الجميع شركاء فيه فانتم نغول لا بنون.
9 εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς καὶ ἐνετρεπόμεθα· οὐ ⸀πολὺ μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων καὶ ζήσομεν;
Por otra parte, tuvimos por castigadores á los padres de nuestra carne, y los reverenciábamos, ¿por qué no obedeceremos mucho mejor al Padre de los espíritus, y viviremos?D'ailleurs, puisque nos pères selon la chair nous ont châtiés, et que nous les avons respectés, ne devons nous pas à bien plus forte raison nous soumettre au Père des esprits, pour avoir la vie?Além do que, tivemos nossos pais segundo a carne, para nos corrigirem, e nós os reverenciamos; não nos sujeitaremos muito mais ao Pai dos espíritos, para vivermos?Притом, [если] мы, будучи наказываемы плотскими родителями нашими, боялись их, то не гораздо ли более должны покориться Отцу духов, чтобы жить?Und so wir haben unsre leiblichen Väter zu Züchtigern gehabt und sie gescheut, sollten wir denn nicht viel mehr untertan sein dem Vater der Geister, daß wir leben?再 者 、 我 們 曾 有 生 身 的 父 管 教 我 們 、 我 們 尚 且 敬 重 他 、 何 況 萬 靈 的 父 、 我 們 豈 不 更 當 順 服 他 得 生 麼 。Kaldı ki, bizi terbiye eden dünyasal babalarımız vardı ve onlara saygı duyardık. Öyleyse Ruhlar Babasına bağımlı olup yaşamamız çok daha önemli değil mi?再 者 ， 我 们 曾 冇 生 身 的 父 管 教 我 们 ， 我 们 尚 且 敬 重 他 ， 何 况 万 灵 的 父 ， 我 们 岂 不 更 当 顺 服 他 得 生 么 ？Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?ثم قد كان لنا آباء اجسادنا مؤدبين وكنا نهابهم. أفلا نخضع بالأولى جدا لأبي الارواح فنحيا.
10 οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.
Y aquéllos, á la verdad, por pocos días nos castigaban como á ellos les parecía, mas éste para lo que nos es provechoso, para que recibamos su santificación.Nos pères nous châtiaient pour peu de jours, comme ils le trouvaient bon; mais Dieu nous châtie pour notre bien, afin que nous participions à sa sainteté.Porque aqueles, na verdade, por um pouco de tempo, nos corrigiam como bem lhes parecia; mas este, para nosso proveito, para sermos participantes da sua santidade.Те наказывали нас по своему произволу для немногих дней; а Сей – для пользы, чтобы нам иметь участие в святости Его.Denn jene haben uns gezüchtigt wenig Tage nach ihrem Dünken, dieser aber zu Nutz, auf daß wir seine Heiligung erlangen.生 身 的 父 都 是 暫 隨 己 意 管 教 我 們 ． 惟 有 萬 靈 的 父 管 教 我 們 、 是 要 我 們 得 益 處 、 使 我 們 在 他 的 聖 潔 上 有 分 。Babalarımız bizi kısa bir süre için, uygun gördükleri gibi terbiye ettiler. Ama Tanrı, kutsallığına ortak olalım diye bizi kendi yararımıza terbiye ediyor.生 身 的 父 都 是 暂 随 己 意 管 教 我 们 ； 唯 冇 万 灵 的 父 管 教 我 们 ， 是 要 我 们 得 益 处 ， 使 我 们 在 他 的 圣 洁 上 冇 分 。For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.For they indeed for a few days chastened [us] as seemed good to them; but he for [our] profit, that [we] may be partakers of his holiness.for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness.لان اولئك أدبونا اياما قليلة حسب استحسانهم. واما هذا فلاجل المنفعة لكي نشترك في قداسته.
11 πᾶσα ⸀δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.
Es verdad que ningún castigo al presente parece ser causa de gozo, sino de tristeza; mas después da fruto apacible de justicia á los que en él son ejercitados.Il est vrai que tout châtiment semble d'abord un sujet de tristesse, et non de joie; mais il produit plus tard pour ceux qui ont été ainsi exercés un fruit paisible de justice.E, na verdade, toda a correção, ao presente, não parece ser de gozo, senão de tristeza, mas depois produz um fruto pacífico de justiça nos exercitados por ela.Всякое наказание в настоящее время кажется не радостью, а печалью; но после наученным через него доставляет мирный плод праведности.Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht Freude, sondern Traurigkeit zu sein; aber darnach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind.凡 管 教 的 事 、 當 時 不 覺 得 快 樂 、 反 覺 得 愁 苦 ． 後 來 卻 為 那 經 練 過 的 人 、 結 出 平 安 的 果 子 、 就 是 義 ．Terbiye edilmek başlangıçta hiç tatlı gelmez, acı gelir. Ne var ki, böyle eğitilenler için bu sonradan esenlik veren doğruluğu üretir.凡 管 教 的 事 ， 当 时 不 觉 得 快 乐 ， 反 觉 得 愁 苦 ； 后 来 却 为 那 经 练 过 的 人 结 出 平 安 的 果 子 ， 就 是 义 。Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.ولكن كل تأديب في الحاضر لا يرى انه للفرح بل للحزن. واما اخيرا فيعطي الذين يتدربون به ثمر بر للسلام.
12 Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε,
Por lo cual alzad las manos caídas y las rodillas paralizadas;Fortifiez donc vos mains languissantes Et vos genoux affaiblis;Portanto, tornai a levantar as mãos cansadas, e os joelhos desconjuntados,Итак укрепите опустившиеся руки и ослабевшие колениDarum richtet wieder auf die lässigen Hände und die müden Kniee所 以 你 們 要 把 下 垂 的 手 、 發 酸 的 腿 、 挺 起 來 ．Bunun için sarkık ellerinizi kaldırın, bükük dizlerinizi doğrultun, ayaklarınız için düz yollar yapın. Öyle ki, kötürüm olan parça eklemden çıkmasın, tersine şifa bulsun.所 以 ， 你 们 要 把 下 垂 的 手 、 发 酸 的 腿 、 挺 起 来 ；Wherefore lift up the hands which hang down, and the feeble knees;Why lift up the hands which hang down, and the feeble knees;Wherefore lift up the hands that hang down, and the palsied knees;Wherefore, the hanging-down hands and the loosened knees set ye up;Therefore, lift up the hands that hang down and the feeble knees,Wherefore lift up the hands that hang down, and the failing knees;Therefore lift your drooping hands and strengthen your weak knees,لذلك قوّموا الايادي المسترخية والركب المخلّعة
13 καὶ τροχιὰς ὀρθὰς ⸀ποιεῖτε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον.
Y haced derechos pasos á vuestros pies, porque lo que es cojo no salga fuera de camino, antes sea sanado.et suivez avec vos pieds des voies droites, afin que ce qui est boiteux ne dévie pas, mais plutôt se raffermisse.E fazei veredas direitas para os vossos pés, para que o que manqueja não se desvie inteiramente, antes seja sarado.и ходите прямо ногами вашими, дабы хромлющее не совратилось, а лучше исправилось.und tut gewisse Tritte mit euren Füßen, daß nicht jemand strauchle wie ein Lahmer, sondern vielmehr gesund werde.也 要 為 自 己 的 腳 把 道 路 修 直 了 、 使 瘸 子 不 至 歪 腳 、 反 得 痊 癒 。 〔 歪 腳 或 作 差 路 〕也 要 为 自 己 的 脚 ， 把 道 路 修 直 了 ， 使 瘸 子 不 至 歪 脚 （ 或 作 ： 差 路 ） ， 反 得 痊 愈 。And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;and make straight paths for your feet, that that which is lame may not be dislocated, but rather be healed.and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.واصنعوا لارجلكم مسالك مستقيمة لكي لا يعتسف الاعرج بل بالحري يشفى.
14 Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον,
Seguid la paz con todos, y la santidad, sin la cual nadie verá al Señor:Recherchez la paix avec tous, et la sanctification, sans laquelle personne ne verra le Seigneur.Segui a paz com todos, e a santificação, sem a qual ninguém verá o Senhor;Старайтесь иметь мир со всеми и святость, без которой никто не увидит Господа.Jaget nach dem Frieden gegen jedermann und der Heiligung, ohne welche wird niemand den HERRN sehen,你 們 要 追 求 與 眾 人 和 睦 、 並 要 追 求 聖 潔 ． 非 聖 潔 沒 有 人 能 見 主 ．Herkesle barış içinde yaşamaya, kutsal olmaya gayret edin. Kutsallığa sahip olmadan kimse Rabbi göremeyecek.你 们 要 追 求 与 众 人 和 睦 ， 并 要 追 求 圣 洁 ； 非 圣 洁 没 冇 人 能 见 主 。Follow peace with all men, and holiness, without which no man shall see the Lord:Follow peace with all men, and holiness, without which no man shall see the Lord:Follow after peace with all men, and the sanctification without which no man shall see the Lord:peace pursue with all, and the separation, apart from which no one shall see the Lord,Follow after peace with all men, and the sanctification without which no man will see the Lord,Pursue peace with all, and holiness, without which no one shall see the Lord:Strive for peace with all men, and for the holiness without which no one will see the Lord.اتبعوا السلام مع الجميع والقداسة التي بدونها لن يرى احد الرب
15 ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ, μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ ⸂δι’ αὐτῆς⸃ μιανθῶσιν ⸀πολλοί,
Mirando bien que ninguno se aparte de la gracia de Dios, que ninguna raíz de amargura brotando os impida, y por ella muchos sean contaminados;Veillez à ce que nul ne se prive de la grâce de Dieu; à ce qu'aucune racine d'amertume, poussant des rejetons, ne produise du trouble, et que plusieurs n'en soient infectés;Tendo cuidado de que ninguém se prive da graça de Deus, e de que nenhuma raiz de amargura, brotando, vos perturbe, e por ela muitos se contaminem.Наблюдайте, чтобы кто не лишился благодати Божией; чтобы какой горький корень, возникнув, не причинил вреда, и чтобы им не осквернились многие;und sehet darauf, daß nicht jemand Gottes Gnade versäume; daß nicht etwa eine bittere Wurzel aufwachse und Unfrieden anrichte und viele durch dieselbe verunreinigt werden;又 要 謹 慎 、 恐 怕 有 人 失 了 神 的 恩 ． 恐 怕 有 毒 根 生 出 來 擾 亂 你 們 、 因 此 叫 眾 人 沾 染 污 穢 ．Dikkat edin, kimse Tanrının lütfundan yoksun kalmasın. İçinizde sizi rahatsız edecek ve birçoklarını zehirleyecek acı bir kök filizlenmesin.又 要 谨 慎 ， 恐 怕 冇 人 失 了 神 的 恩 ； 恐 怕 冇 毒 根 生 出 来 扰 乱 你 们 ， 因 此 叫 众 人 沾 染 污 秽 ；Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled;looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;See to it that no one fail to obtain the grace of God; that no "root of bitterness" spring up and cause trouble, and by it the many become defiled;ملاحظين لئلا يخيب احد من نعمة الله. لئلا يطلع اصل مرارة ويصنع انزعاجا فيتنجس به كثيرون.
16 μή τις πόρνος ἢ βέβηλος ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδετο τὰ πρωτοτόκια ⸀ἑαυτοῦ.
Que ninguno sea fornicario, ó profano, como Esaú, que por una vianda vendió su primogenitura.à ce qu'il n'y ait ni impudique, ni profane comme Ésaü, qui pour un mets vendit son droit d'aînesse.E ninguém seja devasso, ou profano, como Esaú, que por uma refeição vendeu o seu direito de primogenitura.чтобы не было [между вами] какого блудника, или нечестивца, который бы, как Исав, за одну снедь отказался от своего первородства.daß nicht jemand sei ein Hurer oder ein Gottloser wie Esau, der um einer Speise willen seine Erstgeburt verkaufte.恐 怕 有 淫 亂 的 、 有 貪 戀 世 俗 如 以 掃 的 ． 他 因 一 點 食 物 把 自 己 長 子 的 名 分 賣 了 。Kimse fuhuş yapmasın ya da ilk oğulluk hakkını bir yemeğe karşılık satan Esav gibi kutsal değerlere saygısızlık etmesin.恐 怕 冇 淫 乱 的 ， 冇 贪 恋 世 俗 如 以 扫 的 ， 他 因 一 点 食 物 把 自 己 长 子 的 名 分 卖 了 。Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.lest [there be] any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,lest there be any sexually immoral person, or profane person, as Esau, who sold his birthright for one meal.lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;that no one be immoral or irreligious like Esau, who sold his birthright for a single meal.لئلا يكون احد زانيا او مستبيحا كعيسو الذي لاجل اكلة واحدة باع بكوريته.
17 ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη, μετανοίας γὰρ τόπον οὐχ εὗρεν, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.
Porque ya sabéis que aun después, deseando heredar la bendición, fue reprobado (que no halló lugar de arrepentimiento), aunque la procuró con lágrimas.Vous savez que, plus tard, voulant obtenir la bénédiction, il fut rejeté, quoiqu'il la sollicitât avec larmes; car son repentir ne put avoir aucun effet.Porque bem sabeis que, querendo ele ainda depois herdar a bênção, foi rejeitado, porque não achou lugar de arrependimento, ainda que com lágrimas o buscou.Ибо вы знаете, что после того он, желая наследовать благословение, был отвержен; не мог переменить мыслей [отца], хотя и просил о том со слезами.Wisset aber, daß er hernach, da er den Segen ererben wollte, verworfen ward; denn er fand keinen Raum zur Buße, wiewohl er sie mit Tränen suchte.後 來 想 要 承 受 父 所 祝 的 福 、 竟 被 棄 絕 、 雖 然 號 哭 切 求 、 卻 得 不 著 門 路 、 使 他 父 親 的 心 意 回 轉 、 這 是 你 們 知 道 的 。Biliyorsunuz, Esav daha sonra kutsanma hakkını miras almak istediyse de geri çevrildi. Kutsanmak için gözyaşı döküp yalvarmasına karşın, vermiş olduğu kararın sonucunu değiştiremedi.后 来 想 要 承 受 父 所 祝 的 福 ， 竟 被 弃 绝 ， 虽 然 号 哭 切 求 ， 却 得 不 着 门 路 使 他 父 亲 的 心 意 回 转 。 这 是 你 们 知 道 的 。For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind [in his father,] though he sought is diligently with tears.for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.فانكم تعلمون انه ايضا بعد ذلك لما اراد ان يرث البركة رفض اذ لم يجد للتوبة مكانا مع انه طلبها بدموع
18 Οὐ γὰρ προσεληλύθατε ⸀ψηλαφωμένῳ καὶ κεκαυμένῳ πυρὶ καὶ γνόφῳ καὶ ⸀ζόφῳ καὶ θυέλλῃ
Porque no os habéis llegado al monte que se podía tocar, y al fuego encendido, y al turbión, y á la oscuridad, y á la tempestad,Vous ne vous êtes pas approchés d'une montagne qu'on pouvait toucher et qui était embrasée par le feu, ni de la nuée, ni des ténèbres, ni de la tempête,Porque não chegastes ao monte palpável, aceso em fogo, e à escuridão, e às trevas, e à tempestade,Вы приступили не к горе, осязаемой и пылающей огнем, не ко тьме и мраку и буре,Denn ihr seid nicht gekommen zu dem Berge, den man anrühren konnte und der mit Feuer brannte, noch zu dem Dunkel und Finsternis und Ungewitter你 們 原 不 是 來 到 那 能 摸 的 山 、 此 山 有 火 焰 、 密 雲 、 黑 暗 、 暴 風 、Sizler dokunulabilen, alev alev yanan dağa, karanlığa, koyu karanlık ve kasırgaya, gürleyen çağrı borusuna, tanrısal sözleri ileten sese yaklaşmış değilsiniz. O sesi işitenler, kendilerine bir sözcük daha söylenmesin diye yalvardılar.你 们 原 不 是 来 到 那 能 摸 的 山 ； 此 山 冇 火 焰 、 密 云 、 黑 暗 、 暴 风 、For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,For you are not come to the mount that might be touched, and that burned with fire, nor to blackness, and darkness, and tempest,For ye are not come unto [a mount] that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, tempest,For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,For you have not come to what may be touched, a blazing fire, and darkness, and gloom, and a tempest,لانكم لم تأتوا الى جبل ملموس مضطرم بالنار والى ضباب وظلام وزوبعة
19 καὶ σάλπιγγος ἤχῳ καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο ⸀μὴ προστεθῆναι αὐτοῖς λόγον·
Y al sonido de la trompeta, y á la voz de las palabras, la cual los que la oyeron rogaron que no se les hablase más;ni du retentissement de la trompette, ni du bruit des paroles, tel que ceux qui l'entendirent demandèrent qu'il ne leur en fût adressé aucune de plus,E ao sonido da trombeta, e à voz das palavras, a qual os que a ouviram pediram que se lhes não falasse mais;не к трубному звуку и гласу глаголов, который слышавшие просили, чтобы к ним более не было продолжаемо слово,noch zu dem Hall der Posaune und zu der Stimme der Worte, da sich weigerten, die sie hörten, daß ihnen das Wort ja nicht gesagt würde;角 聲 與 說 話 的 聲 音 ． 那 些 聽 見 這 聲 音 的 、 都 求 不 要 再 向 他 們 說 話 ．角 声 与 说 话 的 声 音 。 那 些 听 见 这 声 音 的 ， 都 求 不 要 再 向 他 们 说 话 ；And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:and the sound of a trumpet, and the voice of words; which [voice] they that heard entreated that no word more should be spoken unto them;and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:and the sound of a trumpet, and a voice whose words made the hearers entreat that no further messages be spoken to them.وهتاف بوق وصوت كلمات استعفى الذين سمعوه من ان تزداد لهم كلمة.
20 οὐκ ἔφερον γὰρ τὸ διαστελλόμενον· Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
Porque no podían tolerar lo que se mandaba: Si bestia tocare al monte, será apedreada, ó pasada con dardo.car ils ne supportaient pas cette déclaration: Si même une bête touche la montagne, elle sera lapidée.Porque não podiam suportar o que se lhes mandava: Se até um animal tocar o monte será apedrejado ou passado com um dardo.ибо они не могли стерпеть того, что заповедуемо было: если и зверь прикоснется к горе, будет побит камнями (или поражен стрелою);denn sie mochten's nicht ertragen, was da gesagt ward: "Und wenn ein Tier den Berg anrührt, soll es gesteinigt oder mit einem Geschoß erschossen werden";因 為 他 們 當 不 起 所 命 他 們 的 話 、 說 、 『 靠 近 這 山 的 、 即 便 是 走 獸 、 也 要 用 石 頭 打 死 。 』‹‹Dağa bir hayvan bile dokunsa taşlanacak›› buyruğuna dayanamadılar.因 为 他 们 当 不 起 所 命 他 们 的 话 ， 说 ： 靠 近 这 山 的 ， 即 便 是 走 兽 ， 也 要 用 石 头 打 死 。For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;for they were not bearing that which is commanded, `And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,`for they could not stand that which was enjoined, "If even a animal touch the mountain, it will be stoned;"(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned."لانهم لم يحتملوا ما أمر به وان مست الجبل بهيمة ترجم او ترمى بسهم.
21 καί, οὕτω φοβερὸν ἦν τὸ φανταζόμενον, Μωϋσῆς εἶπεν· Ἔκφοβός εἰμι καὶ ἔντρομος.
Y tan terrible cosa era lo que se veía, que Moisés dijo: Estoy asombrado y temblando.Et ce spectacle était si terrible que Moïse dit: Je suis épouvanté et tout tremblant!E tão terrível era a visão, que Moisés disse: Estou todo assombrado, e tremendo.и столь ужасно было это видение, [что и] Моисей сказал: "я в страхе и трепете".und also schrecklich war das Gesicht, daß Mose sprach: Ich bin erschrocken und zittere.所 見 的 極 其 可 怕 、 甚 至 摩 西 說 、 『 我 甚 是 恐 懼 戰 兢 。 』Görünüm öyle korkunçtu ki, Musa, ‹‹Çok korkuyorum, titriyorum›› dedi.所 见 的 极 其 可 怕 ， 甚 至 摩 西 说 ： 我 甚 是 恐 惧 战 兢 。And so terrible was the sight, that Moses said, I exceedingly fear and quake:)And so terrible was the sight, that Moses said, I exceedingly fear and quake:)and so fearful was the appearance, [that] Moses said, I exceedingly fear and quake:and, (so terrible was the sight,) Moses said, `I am fearful exceedingly, and trembling.`and so fearful was the appearance, that Moses said, "I am terrified and trembling."and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)Indeed, so terrifying was the sight that Moses said, "I tremble with fear."وكان المنظر هكذا مخيفا حتى قال موسى انا مرتعب ومرتعد.
22 ἀλλὰ προσεληλύθατε Σιὼν ὄρει καὶ πόλει θεοῦ ζῶντος, Ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, πανηγύρει
Mas os habéis llegado al monte de Sión, y á la ciudad del Dios vivo, Jerusalem la celestial, y á la compañía de muchos millares de ángeles,Mais vous vous êtes approchés de la montagne de Sion, de la cité du Dieu vivant, la Jérusalem céleste, des myriades qui forment le choeur des anges,Mas chegastes ao monte Sião, e à cidade do Deus vivo, à Jerusalém celestial, e aos muitos milhares de anjos;Но вы приступили к горе Сиону и ко граду Бога живаго, к небесному Иерусалиму и тьмам Ангелов,Sondern ihr seid gekommen zu dem Berge Zion und zu der Stadt des lebendigen Gottes, dem himmlischen Jerusalem, und zu einer Menge vieler tausend Engel你 們 乃 是 來 到 錫 安 山 、 永 生 神 的 城 邑 、 就 是 天 上 的 耶 路 撒 冷 ． 那 裡 有 千 萬 的 天 使 、Oysa sizler Siyon Dağına, yaşayan Tanrının kenti olan göksel Yeruşalime, bir bayram şenliği içindeki on binlerce meleğe, adları göklerde yazılmış ilk doğanların topluluğuna yaklaştınız. Herkesin yargıcı olan Tanrıya, yetkinliğe erdirilmiş doğru kişilerin ruhlarına, yeni antlaşmanın aracısı olan İsaya ve Habilin kanından daha üstün bir anlam taşıyan serpmelik kana yaklaştınız.你 们 乃 是 来 到 锡 安 山 ， 永 生 神 的 城 邑 ， 就 是 天 上 的 耶 路 撒 冷 。 那 里 冇 千 万 的 天 使 ，But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,بل قد أتيتم الى جبل صهيون والى مدينة الله الحي اورشليم السماوية والى ربوات هم محفل ملائكة
23 καὶ ἐκκλησίᾳ πρωτοτόκων ⸂ἀπογεγραμμένων ἐν οὐρανοῖς⸃, καὶ κριτῇ θεῷ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων,
Y á la congregación de los primogénitos que están alistados en los cielos, y á Dios el Juez de todos, y á los espíritus de los justos hechos perfectos,de l'assemblé des premiers-nés inscrits dans les cieux, du juge qui est le Dieu de tous, des esprits des justes parvenus à la perfection,À universal assembléia e igreja dos primogênitos, que estão inscritos nos céus, e a Deus, o juiz de todos, e aos espíritos dos justos aperfeiçoados;к торжествующему собору и церкви первенцев, написанных на небесах, и к Судии всех Богу, и к духам праведников, достигших совершенства,und zu der Gemeinde der Erstgeborenen, die im Himmel angeschrieben sind, und zu Gott, dem Richter über alle, und zu den Geistern der vollendeten Gerechten有 名 錄 在 天 上 諸 長 子 之 會 所 共 聚 的 總 會 、 有 審 判 眾 人 的 神 、 和 被 成 全 之 義 人 的 靈 魂 、冇 名 录 在 天 上 诸 长 子 之 会 所 共 聚 的 总 会 ， 冇 审 判 众 人 的 神 和 被 成 全 之 义 人 的 灵 魂 ，To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,to the general assembly and assembly of the firstborn who are enrolled in heaven, to God, the Judge of all, to the spirits of just men made perfect,the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;and to the assembly of the first-born who are enrolled in heaven, and to a judge who is God of all, and to the spirits of just men made perfect,وكنيسة ابكار مكتوبين في السموات والى الله ديان الجميع والى ارواح ابرار مكمّلين
24 καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἅβελ.
Y á Jesús el Mediador del nuevo testamento, y á la sangre del esparcimiento que habla mejor que la de Abel.de Jésus qui est le médiateur de la nouvelle alliance, et du sang de l'aspersion qui parle mieux que celui d'Abel.E a Jesus, o Mediador de uma nova aliança, e ao sangue da aspersão, que fala melhor do que o de Abel.и к Ходатаю нового завета Иисусу, и к Крови кропления, говорящей лучше, нежели Авелева.und zu dem Mittler des neuen Testaments, Jesus, und zu dem Blut der Besprengung, das da besser redet denn das Abels.並 新 約 的 中 保 耶 穌 、 以 及 所 灑 的 血 ． 這 血 所 說 的 比 亞 伯 的 血 所 說 的 更 美 。并 新 约 的 中 保 耶 稣 ， 以 及 所 灑 的 血 ； 这 血 所 说 的 比 亚 伯 的 血 所 说 的 更 美 。And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things that that of Abel.and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel.والى وسيط العهد الجديد يسوع والى دم رشّ يتكلم افضل من هابيل
25 Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα· εἰ γὰρ ἐκεῖνοι οὐκ ⸀ἐξέφυγον ⸂ἐπὶ γῆς παραιτησάμενοι τὸν⸃ χρηματίζοντα, ⸀πολὺ μᾶλλον ἡμεῖς οἱ τὸν ἀπ’ οὐρανῶν ἀποστρεφόμενοι·
Mirad que no desechéis al que habla. Porque si aquellos no escaparon que desecharon al que hablaba en la tierra, mucho menos nosotros, si desecháramos al que habla de los cielos.Gardez-vous de refuser d'entendre celui qui parle; car si ceux-là n'ont pas échappé qui refusèrent d'entendre celui qui publiait les oracles sur la terre, combien moins échapperons-nous, si nous nous détournons de celui qui parle du haut des cieux,Vede que não rejeiteis ao que fala; porque, se não escaparam aqueles que rejeitaram o que na terra os advertia, muito menos nós, se nos desviarmos daquele que é dos céus;Смотрите, не отвратитесь и вы от говорящего. Если те, не послушав глаголавшего на земле, не избегли [наказания], то тем более [не] [избежим] мы, если отвратимся от [Глаголющего] с небес,Sehet zu, daß ihr den nicht abweiset, der da redet. Denn so jene nicht entflohen sind, die ihn abwiesen, da er auf Erden redete, viel weniger wir, so wir den abweisen, der vom Himmel redet;你 們 總 要 謹 慎 、 不 可 棄 絕 那 向 你 們 說 話 的 ． 因 為 那 些 棄 絕 在 地 上 警 戒 他 們 的 、 尚 且 不 能 逃 罪 、 何 況 我 們 違 背 那 從 天 上 警 戒 我 們 的 呢 。Bunları söyleyeni reddetmemeye dikkat edin. Çünkü yeryüzünde kendilerini uyaranı reddedenler kurtulamadılarsa, göklerden bizi uyarandan yüz çevirirsek, bizim de kurtulamayacağımız çok daha kesindir.你 们 总 要 谨 慎 ， 不 可 弃 绝 那 向 你 们 说 话 的 。 因 为 ， 那 些 弃 绝 在 地 上 警 戒 他 们 的 尚 且 不 能 逃 罪 ， 何 况 我 们 违 背 那 从 天 上 警 戒 我 们 的 呢 ？See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven:See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who [speaketh] from heaven,See that you don`t refuse him who speaks. For if they didn`t escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven,See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less shall we escape if we reject him who warns from heaven.انظروا ان لا تستعفوا من المتكلم. لانه ان كان اولئك لم ينجوا اذ استعفوا من المتكلم على الارض فبالأولى جدا لا ننجو نحن المرتدين عن الذي من السماء
26 οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε, νῦν δὲ ἐπήγγελται λέγων· Ἔτι ἅπαξ ἐγὼ ⸀σείσω οὐ μόνον τὴν γῆν ἀλλὰ καὶ τὸν οὐρανόν.
La voz del cual entonces conmovió la tierra; mas ahora ha denunciado, diciendo: Aun una vez, y yo conmoveré no solamente la tierra, mas aun el cielo.lui, dont la voix alors ébranla la terre, et qui maintenant a fait cette promesse: Une fois encore j'ébranlerai non seulement la terre, mais aussi le ciel.A voz do qual moveu então a terra, mas agora anunciou, dizendo: Ainda uma vez comoverei, não só a terra, senão também o céu.Которого глас тогда поколебал землю, и Который ныне дал такое обещание: еще раз поколеблю не только землю, но и небо.dessen Stimme zu der Zeit die Erde bewegte, nun aber verheißt er und spricht: "Noch einmal will ich bewegen nicht allein die Erde sondern auch den Himmel."當 時 他 的 聲 音 震 動 了 地 ． 但 如 今 他 應 許 說 、 『 再 一 次 我 不 單 要 震 動 地 、 還 要 震 動 天 。 』O zaman Onun sesi yeri sarsmıştı. Ama şimdi, ‹‹Bir kez daha yalnız yeri değil, göğü de sarsacağım›› diye söz vermiştir.当 时 他 的 声 音 震 动 了 地 ， 但 如 今 他 应 许 说 ： 再 一 次 我 不 单 要 震 动 地 ， 还 要 震 动 天 。Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.whose voice the earth shook then, and now hath he promised, saying, `Yet once -- I shake not only the earth, but also the heaven;`whose voice shook the earth, then, but now he has promised, saying, "Yet once more will I shake not only the earth, but also the heavens."whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven.His voice then shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven."الذي صوته زعزع الارض حينئذ واما الآن فقد وعد قائلا اني مرة ايضا ازلزل لا الارض فقط بل السماء ايضا.
27 τὸ δὲ Ἔτι ἅπαξ δηλοῖ ⸂τῶν σαλευομένων⸃ μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
Y esta palabra, Aun una vez, declara la mudanza de las cosas movibles, como de cosas que son firmes.Ces mots: Une fois encore, indiquent le changement des choses ébranlées, comme étant faites pour un temps, afin que les choses inébranlables subsistent.E esta palavra: Ainda uma vez, mostra a mudança das coisas móveis, como coisas feitas, para que as imóveis permaneçam.Слова: "еще раз" означают изменение колеблемого, как сотворенного, чтобы пребыло непоколебимое.Aber solches "Noch einmal" zeigt an, daß das Bewegliche soll verwandelt werden, als das gemacht ist, auf daß da bleibe das Unbewegliche.這 再 一 次 的 話 、 是 指 明 被 震 動 的 、 就 是 受 造 之 物 、 都 要 挪 去 、 使 那 不 被 震 動 的 常 存 。‹‹Bir kez daha›› sözü, sarsılanların, yani yaratılmış olan şeylerin ortadan kaldırılacağını, böylelikle sarsılmayanların kalacağını anlatıyor.这 再 一 次 的 话 ， 是 指 明 被 震 动 的 ， 就 是 受 造 之 物 都 要 挪 去 ， 使 那 不 被 震 动 的 常 存 。And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.and this -- `Yet once` -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.This phrase, "Yet once more," indicates the removal of what is shaken, as of what has been made, in order that what cannot be shaken may remain.فقوله مرة ايضا يدل على تغيّر الاشياء المتزعزعة كمصنوعة لكي تبقى التي لا تتزعزع.
28 διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν, δι’ ἧς ⸀λατρεύωμεν εὐαρέστως τῷ θεῷ μετὰ ⸂εὐλαβείας καὶ δέους⸃,
Así que, tomando el reino inmóvil, vamos á Dios agradándole con temor y reverencia;C'est pourquoi, recevant un royaume inébranlable, montrons notre reconnaissance en rendant à Dieu un culte qui lui soit agréable,Por isso, tendo recebido um reino que não pode ser abalado, retenhamos a graça, pela qual sirvamos a Deus agradavelmente, com reverência e piedade;Итак мы, приемля царство непоколебимое, будем хранить благодать, которою будем служить благоугодно Богу, с благоговением и страхом,Darum, dieweil wir empfangen ein unbeweglich Reich, haben wir Gnade, durch welche wir sollen Gott dienen, ihm zu gefallen, mit Zucht und Furcht;所 以 我 們 既 得 了 不 能 震 動 的 國 、 就 當 感 恩 、 照 神 所 喜 悅 的 、 用 虔 誠 敬 畏 的 心 事 奉 神 。Böylece sarsılmaz bir egemenliğe kavuştuğumuz için minnettar olalım. Öyle ki, Tanrıyı hoşnut edecek biçimde saygı ve korkuyla tapınalım.所 以 我 们 既 得 了 不 能 震 动 的 国 ， 就 当 感 恩 ， 照 神 所 喜 悦 的 ， 用 虔 诚 、 敬 畏 的 心 事 奉 神 。Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:Why we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;Therefore, receiving a kingdom that can`t be shaken, let us have grace, whereby we may offer service well pleasing to God, with reverence and awe,Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe;لذلك ونحن قابلون ملكوتا لا يتزعزع ليكن عندنا شكر به نخدم الله خدمة مرضية بخشوع وتقوى.
29 καὶ γὰρ ὁ θεὸς ἡμῶν πῦρ καταναλίσκον.
Porque nuestro Dios es fuego consumidor.avec piété et avec crainte, car notre Dieu est aussi un feu dévorant.Porque o nosso Deus é um fogo consumidor.потому что Бог наш есть огнь поядающий.denn unser Gott ist ein verzehrend Feuer.因 為 我 們 的 神 乃 是 烈 火 。Çünkü Tanrımız yakıp yok eden bir ateştir.因 为 我 们 的 神 乃 是 烈 火 。For our God is a consuming fire.For our God is a consuming fire.for our God is a consuming fire.for also our God [is] a consuming fire.for our God is a consuming fire.For also our God [is] a consuming fire.for our God is a consuming fire.لان الهنا نار آكلة
1/29 verses