17 verses
1 Πόθεν πόλεμοι καὶ ⸀πόθεν μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;
¿DE dónde vienen las guerras y los pleitos entre vosotros? ¿No son de vuestras concupiscencias, las cuales combaten en vuestros miembros?D'où viennent les luttes, et d'ou viennent les querelles parmi vous? N'est-ce pas de vos passions qui combattent dans vos membres?DE onde vêm as guerras e pelejas entre vós? Porventura não vêm disto, a saber, dos vossos deleites, que nos vossos membros guerreiam?Откуда у вас вражды и распри? не отсюда ли, от вожделений ваших, воюющих в членах ваших?Woher kommt Streit und Krieg unter euch? Kommt's nicht daher: aus euren Wollüsten, die da streiten in euren Gliedern?你 們 中 間 的 爭 戰 鬥 毆 、 是 從 那 裡 來 的 呢 . 不 是 從 你 們 百 體 中 戰 鬥 之 私 慾 來 的 麼 。Aranızdaki kavgaların, çekişmelerin kaynağı nedir? Bedeninizin üyelerinde savaşan tutkularınız değil mi?你 们 中 间 的 争 战 斗 殴 是 从 那 里 来 的 呢 ? 不 是 从 你 们 百 体 中 战 斗 之 私 慾 来 的 么 ?From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?From where come wars and fights among you? come they not hence, even of your lusts that war in your members?Whence [come] wars and whence [come] fightings among you? [come they] not hence, [even] of your pleasures that war in your members?Whence [are] wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members?Where do wars and fightings among you come from? Don`t they come from your pleasures that war in your members?Whence [come] wars and whence fightings among you? [Is it] not thence, from your pleasures, which war in your members?What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members?من اين الحروب والخصومات بينكم أليست من هنا من لذّاتكم المحاربة في اعضائكم.
2 ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε. οὐκ ἔχετε διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·
Codiciáis, y no tenéis; matáis y ardéis de envidia, y no podéis alcanzar; combatís y gerreáis, y no tenéis lo que deseáis, porque no pedís.Vous convoitez, et vous ne possédez pas; vous êtes meurtriers et envieux, et vous ne pouvez pas obtenir; vous avez des querelles et des luttes, et vous ne possédez pas, parce que vous ne demandez pas.Cobiçais, e nada tendes; matais, e sois invejosos, e nada podeis alcançar; combateis e guerreais, e nada tendes, porque não pedis.Желаете – и не имеете; убиваете и завидуете – и не можете достигнуть; препираетесь и враждуете – и не имеете, потому что не просите.Ihr seid begierig, und erlanget's damit nicht; ihr hasset und neidet, und gewinnt damit nichts; ihr streitet und krieget. Ihr habt nicht, darum daß ihr nicht bittet;你 們 貪 戀 、 還 是 得 不 著 . 你 們 殺 害 嫉 妒 、 又 鬥 毆 爭 戰 、 也 不 能 得 . 你 們 得 不 著 、 是 因 為 你 們 不 求 。Bir şey arzu ediyor, elde edemeyince adam öldürüyorsunuz. Kıskanıyorsunuz, isteğinize erişemeyince çekişip kavga ediyorsunuz. Elde edemiyorsunuz, çünkü Tanrıdan dilemiyorsunuz.你 们 贪 恋 , 还 是 得 不 着 ; 你 们 杀 害 嫉 妒 , 又 斗 殴 争 战 , 也 不 能 得 。 你 们 得 不 着 , 是 因 为 你 们 不 求 。Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.You lust, and have not: you kill, and desire to have, and cannot obtain: you fight and war, yet you have not, because you ask not.Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;You lust, and don`t have. You kill, covet, and can`t obtain. You fight and make war. Yet you don`t have, because you don`t ask.Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask.تشتهون ولستم تمتلكون. تقتلون وتحسدون ولستم تقدرون ان تنالوا. تخاصمون وتحاربون ولستم تمتلكون لانكم لا تطلبون.
3 αἰτεῖτε καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.
Pedís, y no recibís, porque pedís mal, para gastar en vuestros deleites.Vous demandez, et vous ne recevez pas, parce que vous demandez mal, dans le but de satisfaire vos passions.Pedis, e não recebeis, porque pedis mal, para o gastardes em vossos deleites.Просите, и не получаете, потому что просите не на добро, а чтобы употребить для ваших вожделений.ihr bittet, und nehmet nicht, darum daß ihr übel bittet, nämlich dahin, daß ihr's mit euren Wollüsten verzehrt.你 們 求 也 得 不 著 、 是 因 為 你 們 妄 求 、 要 浪 費 在 你 們 的 宴 樂 中 。Dilediğiniz zaman da dileğinize kavuşamıyorsunuz. Çünkü kötü amaçla, tutkularınız uğruna kullanmak için diliyorsunuz.你 们 求 也 得 不 着 , 是 因 为 你 们 妄 求 , 要 浪 费 在 你 们 的 宴 乐 中 。Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.You ask, and receive not, because you ask amiss, that you may consume it on your lusts.Ye ask, and receive not, because ye ask amiss, that ye may spend [it] in your pleasures.ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend [it].You ask, and don`t receive, because you ask amiss, so that you may spend it for your pleasures.Ye ask and receive not, because ye ask evilly, that ye may consume [it] in your pleasures.You ask and do not receive, because you ask wrongly, to spend it on your passions.تطلبون ولستم تأخذون لانكم تطلبون رديّا لكي تنفقوا في لذّاتكم
4 ⸀μοιχαλίδες, οὐκ οἴδατε ὅτι φιλία τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν; ὃς ⸀ἐὰν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ θεοῦ καθίσταται.
Adúlteros y adúlteras, ¿no sabéis que la amistad del mundo es enemistad con Dios? Cualquiera pues que quisiere ser amigo del mundo, se constituye enemigo de Dios.Adultères que vous êtes! ne savez-vous pas que l'amour du monde est inimitié contre Dieu? Celui donc qui veut être ami du monde se rend ennemi de Dieu.Adúlteros e adúlteras, não sabeis vós que a amizade do mundo é inimizade contra Deus? Portanto, qualquer que quiser ser amigo do mundo constitui-se inimigo de Deus.Прелюбодеи и прелюбодейцы! не знаете ли, что дружба с миром есть вражда против Бога? Итак, кто хочет быть другом миру, тот становится врагом Богу.Ihr Ehebrecher und Ehebrecherinnen, wisset ihr nicht, daß der Welt Freundschaft Gottes Feindschaft ist? Wer der Welt Freund sein will, der wird Gottes Feind sein.你 們 這 些 淫 亂 的 人 哪 、 〔 淫 亂 的 人 原 文 作 淫 婦 〕 豈 不 知 與 世 俗 為 友 、 就 是 與 神 為 敵 麼 . 所 以 凡 想 要 與 世 俗 為 友 的 、 就 是 與 神 為 敵 了 。Ey vefasızlar, dünyayla dostluğun Tanrıya düşmanlık olduğunu bilmiyor musunuz? Dünyayla dost olmak isteyen, kendini Tanrıya düşman eder.你 们 这 些 淫 乱 的 人 ( 原 文 是 淫 妇 ) 哪 , 岂 不 知 与 世 俗 为 友 就 是 与 神 为 敌 么 ? 所 以 凡 想 要 与 世 俗 为 友 的 , 就 是 与 神 为 敌 了 。Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.You adulterers and adulteresses, don`t you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be [the] friend of the world is constituted enemy of God.Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.ايها الزناة والزواني أما تعلمون ان محبة العالم عداوة للّه. فمن اراد ان يكون محبا للعالم فقد صار عدوا للّه.
5 δοκεῖτε ὅτι κενῶς γραφὴ λέγει· Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ⸀κατῴκισεν ἐν ἡμῖν;
¿Pensáis que la Escritura dice sin causa: Es espíritu que mora en nosotros codicia para envidia?Croyez-vous que l'Écriture parle en vain? C'est avec jalousie que Dieu chérit l'esprit qu'il a fait habiter en nous.Ou cuidais vós que em vão diz a Escritura: O Espírito que em nós habita tem ciúmes?Или вы думаете, что напрасно говорит Писание: "до ревности любит дух, живущий в нас"?Oder lasset ihr euch dünken, die Schrift sage umsonst: Der Geist, der in euch wohnt, begehrt und eifert?你 們 想 經 上 所 說 是 徒 然 的 麼 . 神 所 賜 住 在 我 們 裡 面 的 靈 、 是 戀 愛 至 於 嫉 妒 麼 。Sizce Kutsal Yazı boş yere mi şöyle diyor: ‹‹Tanrı içimize koyduğu ruhu kıskançlık derecesinde özler.››你 们 想 经 上 所 说 是 徒 然 的 么 ? 神 所 赐 、 住 在 我 们 里 面 的 灵 , 是 恋 爱 至 于 嫉 妒 么 ?Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?Do you think that the scripture said in vain, The spirit that dwells in us lusts to envy?Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,`Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"?Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?Or do you suppose it is in vain that the scripture says, "He yearns jealously over the spirit which he has made to dwell in us"?ام تظنون ان الكتاب يقول باطلا. الروح الذي حل فينا يشتاق الى الحسد.
6 μείζονα δὲ δίδωσιν χάριν· διὸ λέγει· θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν.
Mas él da mayor gracia. Por esto dice: Dios resiste á los soberbios, y da gracia á los humildes.Il accorde, au contraire, une grâce plus excellente; c'est pourquoi l'Écriture dit: Dieu résiste aux l'orgueilleux, Mais il fait grâce aux humbles.Antes, ele dá maior graça. Portanto diz: Deus resiste aos soberbos, mas dá graça aos humildes.Но тем большую дает благодать; посему и сказано: Бог гордым противится, а смиренным дает благодать.Er gibt aber desto reichlicher Gnade. Darum sagt sie: "Gott widersteht den Hoffärtigen, aber den Demütigen gibt er Gnade."但 他 賜 更 多 的 恩 典 . 所 以 經 上 說 、 『 神 阻 擋 驕 傲 的 人 、 賜 恩 給 謙 卑 的 人 。 』Yine de bize daha çok lütfeder. Bu nedenle Yazı şöyle diyor: ‹‹Tanrı kibirlilere karşıdır, Ama alçakgönüllülere lütfeder.››但 他 赐 更 多 的 恩 典 , 所 以 经 上 说 : 神 阻 挡 骄 傲 的 人 , 赐 恩 给 谦 卑 的 人 。But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.But he gives more grace. Why he said, God resists the proud, but gives grace to the humble.But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble.and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?`But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."But he gives more grace. Wherefore he says, God sets himself against [the] proud, but gives grace to [the] lowly.But he gives more grace; therefore it says, "God opposes the proud, but gives grace to the humble."ولكنه يعطي نعمة اعظم. لذلك يقول يقاوم الله المستكبرين واما المتواضعون فيعطيهم نعمة.
7 ὑποτάγητε οὖν τῷ θεῷ· ἀντίστητε δὲ τῷ διαβόλῳ, καὶ φεύξεται ἀφ’ ὑμῶν·
Someteos pues á Dios; resistid al diablo, y de vosotros huirá.Soumettez-vous donc à Dieu; résistez au diable, et il fuira loin de vous.Sujeitai-vos, pois, a Deus, resisti ao diabo, e ele fugirá de vós.Итак покоритесь Богу; противостаньте диаволу, и убежит от вас.So seid nun Gott untertänig. Widerstehet dem Teufel, so flieht er von euch;故 此 你 們 要 順 服 神 . 務 要 抵 擋 魔 鬼 、 魔 鬼 就 必 離 開 你 們 逃 跑 了 。Bunun için Tanrıya bağımlı olun. İblise karşı direnin, sizden kaçacaktır.故 此 , 你 们 要 顺 服 神 。 务 要 抵 挡 魔 鬼 , 魔 鬼 就 必 离 幵 你 们 逃 跑 了 。Submit yourselves therefore to God. Resist the devil, and he will flee from you.Submit yourselves therefore to God. Resist the devil, and he will flee from you.Be subject therefore unto God; but resist the devil, and he will flee from you.be subject, then, to God; stand up against the devil, and he will flee from you;Be subject therefore to God. But resist the devil, and he will flee from you.Subject yourselves therefore to God. Resist the devil, and he will flee from you.Submit yourselves therefore to God. Resist the devil and he will flee from you.فاخضعوا للّه. قاوموا ابليس فيهرب منكم.
8 ἐγγίσατε τῷ θεῷ, καὶ ⸀ἐγγιεῖ ὑμῖν. καθαρίσατε χεῖρας, ἁμαρτωλοί, καὶ ἁγνίσατε καρδίας, δίψυχοι.
Allegaos á Dios, y él se allegará á vosotros. Pecadores, limpiad las manos; y vosotros de doblado ánimo, purificad los corazones.Approchez-vous de Dieu, et il s'approchera de vous. Nettoyez vos mains, pécheurs; purifiez vos coeurs, hommes irrésolus.Chegai-vos a Deus, e ele se chegará a vós. Alimpai as mãos, pecadores; e, vós de duplo ânimo, purificai os corações.Приблизьтесь к Богу, и приблизится к вам; очистите руки, грешники, исправьте сердца, двоедушные.nahet euch zu Gott, so naht er sich zu euch. Reiniget die Hände, ihr Sünder, und macht eure Herzen keusch, ihr Wankelmütigen.你 們 親 近 神 、 神 就 必 親 近 你 們 。 有 罪 的 人 哪 、 要 潔 淨 你 們 的 手 。 心 懷 二 意 的 人 哪 、 要 清 潔 你 們 的 心 。Tanrıya yaklaşın, O da size yaklaşacaktır. Ey günahkârlar, ellerinizi günahtan temizleyin. Ey kararsızlar, yüreklerinizi paklayın.你 们 亲 近 神 , 神 就 必 亲 近 你 们 。 冇 罪 的 人 哪 , 要 洁 净 你 们 的 手 ! 心 怀 二 意 的 人 哪 , 要 清 洁 你 们 的 心 !Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double minded.Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.Draw near to God, and he will draw near to you. Cleanse [your] hands, sinners, and purify [your] hearts, ye double-minded.Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind.اقتربوا الى الله فيقترب اليكم. نقوا ايديكم ايها الخطاة وطهروا قلوبكم يا ذوي الرأيين.
9 ταλαιπωρήσατε καὶ πενθήσατε καὶ κλαύσατε· γέλως ὑμῶν εἰς πένθος ⸀μετατραπήτω καὶ χαρὰ εἰς κατήφειαν·
Afligíos, y lamentad, y llorad. Vuestra risa se convierta en lloro, y vuestro gozo en tristeza.Sentez votre misère; soyez dans le deuil et dans les larmes; que votre rire se change en deuil, et votre joie en tristesse.Senti as vossas misérias, e lamentai e chorai; converta-se o vosso riso em pranto, e o vosso gozo em tristeza.Сокрушайтесь, плачьте и рыдайте; смех ваш да обратится в плач, и радость – в печаль.Seid elend und traget Leid und weinet; euer Lachen verkehre sich in Weinen und eure Freude in Traurigkeit.你 們 要 愁 苦 、 悲 哀 、 哭 泣 . 將 喜 笑 變 作 悲 哀 、 歡 樂 變 作 愁 悶 。Kederlenin, yas tutup ağlayın. Gülüşünüz yasa, sevinciniz üzüntüye dönüşsün.你 们 要 愁 苦 、 悲 哀 、 哭 泣 , 将 喜 笑 变 作 悲 哀 , 欢 乐 变 作 愁 闷 。Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.be exceeding afflicted, and mourn, and weep, let your laughter to mourning be turned, and the joy to heaviness;Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.Be wretched, and mourn, and weep: let your laughter be turned to mourning, and [your] joy to heaviness.Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection.اكتئبوا ونوحوا وابكوا. ليتحول ضحككم الى نوح وفرحكم الى غم.
10 ταπεινώθητε ἐνώπιον ⸀κυρίου, καὶ ὑψώσει ὑμᾶς.
Humillaos delante del Señor, y él os ensalzará.Humiliez-vous devant le Seigneur, et il vous élèvera.Humilhai-vos perante o Senhor, e ele vos exaltará.Смиритесь пред Господом, и вознесет вас.Demütiget euch vor Gott, so wir er euch erhöhen.務 要 在 主 面 前 自 卑 、 主 就 必 叫 你 們 升 高 。Rabbin önünde kendinizi alçaltın, sizi yüceltecektir.务 要 在 主 面 前 自 卑 , 主 就 必 叫 你 们 升 高 。Humble yourselves in the sight of the Lord, and he shall lift you up.Humble yourselves in the sight of the Lord, and he shall lift you up.Humble yourselves in the sight of the Lord, and he shall exalt you.be made low before the Lord, and He shall exalt you.Humble yourselves in the sight of the Lord, and he will exalt you.Humble yourselves before [the] Lord, and he shall exalt you.Humble yourselves before the Lord and he will exalt you.اتضعوا قدام الرب فيرفعكم
11 Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί· καταλαλῶν ἀδελφοῦ ⸀ἢ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου ἀλλὰ κριτής.
Hermanos, no murmuréis los unos de los otros. El que murmura del hermano, y juzga á su hermano, este tal murmura de la ley, y juzga á la ley; pero si tú juzgas á la ley, no eres guardador de la ley, sino juez.Ne parlez point mal les uns des autres, frères. Celui qui parle mal d'un frère, ou qui juge son frère, parle mal de la loi et juge la loi. Or, si tu juges la loi, tu n'es pas observateur de la loi, mais tu en es juge.Irmãos, não faleis mal uns dos outros. Quem fala mal de um irmão, e julga a seu irmão, fala mal da lei, e julga a lei; e, se tu julgas a lei, já não és observador da lei, mas juiz.Не злословьте друг друга, братия: кто злословит брата или судит брата своего, того злословит закон и судит закон; а если ты судишь закон, то ты не исполнитель закона, но судья.Afterredet nicht untereinander, liebe Brüder. Wer seinem Bruder afterredet und richtet seinen Bruder, der afterredet dem Gesetz und richtet das Gesetz. Richtest du aber das Gesetz, so bist du nicht ein Täter des Gesetzes, sondern ein Richter.弟 兄 們 、 你 們 不 可 彼 此 批 評 . 人 若 批 評 弟 兄 、 論 斷 弟 兄 、 就 是 批 評 律 法 、 論 斷 律 法 . 你 若 論 斷 律 法 、 就 不 是 遵 行 律 法 、 乃 是 判 斷 人 的 。Kardeşlerim, birbirinizi yermeyin. Kardeşini yeren ya da yargılayan kişi, Yasayı yermiş ve yargılamış olur. Yasayı yargılarsan, Yasanın uygulayıcısı değil, yargılayıcısı olursun.弟 兄 们 , 你 们 不 可 彼 此 批 评 。 人 若 批 评 弟 兄 , 论 断 弟 兄 , 就 是 批 评 律 法 , 论 断 律 法 。 你 若 论 断 律 法 , 就 不 是 遵 行 律 法 , 乃 是 判 断 人 的 。Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.Speak not evil one of another, brothers. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;Don`t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.Speak not against one another, brethren. He that speaks against [his] brother, or judges his brother, speaks against [the] law and judges [the] law. But if thou judgest [the] law, thou art not doer of [the] law, but judge.Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.لا يذم بعضكم بعضا ايها الاخوة. الذي يذم اخاه ويدين اخاه يذم الناموس ويدين الناموس. وان كنت تدين الناموس فلست عاملا بالناموس بل ديانا له.
12 εἷς ⸀ἐστιν νομοθέτης ⸂καὶ κριτής⸃, δυνάμενος σῶσαι καὶ ἀπολέσαι· σὺ δὲ τίς εἶ, ⸂ὁ κρίνων⸃ τὸν ⸀πλησίον;
Uno es el dador de la ley, que puede salvar y perder: ¿quién eres tú que juzgas á otro?Un seul est législateur et juge, c'est celui qui peut sauver et perdre; mais toi, qui es-tu, qui juges le prochain?Há só um legislador que pode salvar e destruir. Tu, porém, quem és, que julgas a outrem?Един Законодатель и Судия, могущий спасти и погубить; а ты кто, который судишь другого?Es ist ein einiger Gesetzgeber, der kann selig machen und verdammen. Wer bist du, der du einen andern richtest?設 立 律 法 和 判 斷 人 的 、 只 有 一 位 、 就 是 那 能 救 人 也 能 滅 人 的 . 你 是 誰 、 竟 敢 論 斷 別 人 呢 。Oysa tek Yasa koyucu, tek Yargıç vardır; kurtarmaya da mahvetmeye de gücü yeten Odur. Ya komşusunu yargılayan sen, kim oluyorsun?设 立 律 法 和 判 断 人 的 , 只 冇 一 位 , 就 是 那 能 救 人 也 能 灭 人 的 。 你 是 谁 , 竟 敢 论 断 别 人 呢 ?There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?There is one lawgiver, who is able to save and to destroy: who are you that judge another?One [only] is the lawgiver and judge, [even] he who is able to save and to destroy: but who art thou that judgest thy neighbor?one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?One is the lawgiver and judge, who is able to save and to destroy: but who art *thou* who judgest thy neighbour?There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor?واحد هو واضع الناموس القادر ان يخلّص ويهلك. فمن انت يا من تدين غيرك
13 Ἄγε νῦν οἱ λέγοντες· Σήμερον ⸀ἢ αὔριον ⸀πορευσόμεθα εἰς τήνδε τὴν πόλιν καὶ ⸀ποιήσομεν ἐκεῖ ⸀ἐνιαυτὸν καὶ ⸀ἐμπορευσόμεθα καὶ ⸀κερδήσομεν·
Ea ahora, los que decís: Hoy y mañana iremos á tal ciudad, y estaremos allá un año, y compraremos mercadería, y ganaremos:A vous maintenant, qui dites: Aujourd'hui ou demain nous irons dans telle ville, nous y passerons une année, nous trafiquerons, et nous gagnerons!Eia agora vós, que dizeis: Hoje, ou amanhã, iremos a tal cidade, e lá passaremos um ano, e contrataremos, e ganharemos;Теперь послушайте вы, говорящие: "сегодня или завтра отправимся в такой–то город, и проживем там один год, и будем торговать и получать прибыль";Wohlan nun, die ihr sagt: Heute oder morgen wollen wir gehen in die oder die Stadt und wollen ein Jahr da liegen und Handel treiben und gewinnen;嗐 、 你 們 有 話 說 、 今 天 明 天 我 們 要 往 某 城 裡 去 、 在 那 裡 住 一 年 、 作 買 賣 得 利 .Dinleyin şimdi, ‹‹Bugün ya da yarın filan kente gideceğiz, orada bir yıl kalıp ticaret yapacak, para kazanacağız›› diyen sizler, yarın ne olacağını bilmiyorsunuz. Yaşamınız nedir ki? Kısa süre görünen, sonra yitip giden buğu gibisiniz.嗐 ! 你 们 冇 话 说 : 「 今 天 明 天 我 们 要 往 某 城 里 去 , 在 那 里 住 一 年 , 做 买 卖 得 利 。 」Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:Go to now, you that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;`Come now, you who say, "Today or tomorrow let`s go into this city, and spend a year there, and trade, and get gain."Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain,Come now, you who say, "Today or tomorrow we will go into such and such a town and spend a year there and trade and get gain";هلم الآن ايها القائلون نذهب اليوم او غدا الى هذه المدينة او تلك وهناك نصرف سنة واحدة ونتجر ونربح.
14 οἵτινες οὐκ ἐπίστασθε ⸀τὸ τῆς αὔριον ⸀ποία ζωὴ ὑμῶν· ἀτμὶς γάρ ⸀ἐστε ⸀ἡ πρὸς ὀλίγον φαινομένη, ⸀ἔπειτα καὶ ἀφανιζομένη·
Y no sabéis lo que será mañana. Porque ¿qué es vuestra vida? Ciertamente es un vapor que se aparece por un poco de tiempo, y luego se desvanece.Vous qui ne savez pas ce qui arrivera demain! car, qu'est-ce votre vie? Vous êtes une vapeur qui paraît pour un peu de temps, et qui ensuite disparaît.Digo-vos que não sabeis o que acontecerá amanhã. Porque, que é a vossa vida? É um vapor que aparece por um pouco, e depois se desvanece.вы, которые не знаете, что случится завтра: ибо что такое жизнь ваша? пар, являющийся на малое время, а потом исчезающий.die ihr nicht wisset, was morgen sein wird. Denn was ist euer Leben? Ein Dampf ist's, der eine kleine Zeit währt, danach aber verschwindet er.其 實 明 天 如 何 、 你 們 還 不 知 道 。 你 們 的 生 命 是 甚 麼 呢 . 你 們 原 來 是 一 片 雲 霧 、 出 現 少 時 就 不 見 了 。其 实 明 天 如 何 , 你 们 还 不 知 道 。 你 们 的 生 命 是 甚 么 呢 ? 你 们 原 来 是 一 片 云 雾 , 出 现 少 时 就 不 见 了 。Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.Whereas you know not what shall be on the morrow. For what is your life? It is even a vapor, that appears for a little time, and then vanishes away.whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away.who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;Whereas you don`t know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.ye who do not know what will be on the morrow, ([for] what [is] your life? It is even a vapour, appearing for a little while, and then disappearing,)whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes.انتم الذين لا تعرفون امر الغد. لانه ما هي حياتكم. انها بخار يظهر قليلا ثم يضمحل.
15 ἀντὶ τοῦ λέγειν ὑμᾶς· Ἐὰν κύριος ⸀θελήσῃ, καὶ ⸀ζήσομεν καὶ ⸀ποιήσομεν τοῦτο ἐκεῖνο.
En lugar de lo cual deberíais decir: Si el Señor quisiere, y si viviéremos, haremos esto ó aquello.Vous devriez dire, au contraire: Si Dieu le veut, nous vivrons, et nous ferons ceci ou cela.Em lugar do que devíeis dizer: Se o Senhor quiser, e se vivermos, faremos isto ou aquilo.Вместо того, чтобы вам говорить: "если угодно будет Господу и живы будем, то сделаем то или другое", –Dafür ihr sagen solltet: So der HERR will und wir leben, wollen wir dies und das tun.你 們 只 當 說 、 主 若 願 意 、 我 們 就 可 以 活 著 、 也 可 以 作 這 事 、 或 作 那 事 。Bunun yerine, ‹‹Rab dilerse yaşayacak, şunu şunu yapacağız›› demelisiniz.你 们 只 当 说 : 「 主 若 愿 意 , 我 们 就 可 以 活 着 , 也 可 以 做 这 事 , 或 做 那 事 。 」For that ye ought to say, If the Lord will, we shall live, and do this, or that.For that you ought to say, If the Lord will, we shall live, and do this, or that.For that ye ought to say, If the Lord will, we shall both live, and do this or that.instead of your saying, `If the Lord may will, we shall live, and do this or that;`For you ought to say, "If the Lord wills, we will both live, and do this or that."instead of your saying, If the Lord should [so] will and we should live, we will also do this or that.Instead you ought to say, "If the Lord wills, we shall live and we shall do this or that."عوض ان تقولوا ان شاء الرب وعشنا نفعل هذا او ذاك.
16 νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
Mas ahora os jactáis en vuestras soberbias. Toda jactancia semejante es mala.Mais maintenant vous vous glorifiez dans vos pensées orgueilleuses. C'est chose mauvaise que de se glorifier de la sorte.Mas agora vos gloriais em vossas presunções; toda a glória tal como esta é maligna.вы, по своей надменности, тщеславитесь: всякое такое тщеславие есть зло.Nun aber rühmet ihr euch in eurem Hochmut. Aller solcher Ruhm ist böse.現 今 你 們 竟 以 張 狂 誇 口 . 凡 這 樣 誇 口 都 是 惡 的 。Ne var ki, şimdi küstahlıklarınızla övünüyorsunuz. Bu tür övünmelerin hepsi kötüdür.现 今 你 们 竟 以 张 狂 夸 口 ; 凡 这 样 夸 口 都 是 恶 的 。But now ye rejoice in your boastings: all such rejoicing is evil.But now you rejoice in your boastings: all such rejoicing is evil.But now ye glory in your vauntings: all such glorying is evil.and now ye glory in your pride; all such glorying is evil;But now you glory in your boasting. All such boasting is evil.But now ye glory in your vauntings: all such glorying is evil.As it is, you boast in your arrogance. All such boasting is evil.واما الآن فانكم تفتخرون في تعظمكم. كل افتخار مثل هذا رديء.
17 εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.
El pecado, pues, está en aquel que sabe hacer lo bueno, y no lo hace.Celui donc qui sait faire ce qui est bien, et qui ne le fait pas, commet un péché.Aquele, pois, que sabe fazer o bem e não o faz, comete pecado.Итак, кто разумеет делать добро и не делает, тому грех.Denn wer da weiß Gutes zu tun, und tut's nicht, dem ist's Sünde.人 若 知 道 行 善 、 卻 不 去 行 、 這 就 是 他 的 罪 了 。Bu nedenle, yapılması gereken iyi şeyi bilip de yapmayan, günah işlemiş olur.人 若 知 道 行 善 , 却 不 去 行 , 这 就 是 他 的 罪 了 。Therefore to him that knoweth to do good, and doeth it not, to him it is sin.Therefore to him that knows to do good, and does it not, to him it is sin.To him therefore that knoweth to do good, and doeth it not, to him it is sin.to him, then, knowing to do good, and not doing, sin it is to him.To him therefore who knows to do good, and doesn`t do it, to him it is sin.To him therefore who knows how to do good, and does it not, to him it is sin.Whoever knows what is right to do and fails to do it, for him it is sin.فمن يعرف ان يعمل حسنا ولا يعمل فذلك خطية له
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