18 verses
1 Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα λημψόμεθα·
HERMANOS míos, no os hagáis muchos maestros, sabiendo que recibiremos mayor condenación.Mes frères, qu'il n'y ait pas parmi vous un grand nombre de personnes qui se mettent à enseigner, car vous savez que nous serons jugés plus sévèrement.MEUS irmãos, muitos de vós não sejam mestres, sabendo que receberemos mais duro juízo.Братия мои! не многие делайтесь учителями, зная, что мы подвергнемся большему осуждению,Liebe Brüder, unterwinde sich nicht jedermann, Lehrer zu sein, und wisset, daß wir desto mehr Urteil empfangen werden.我 的 弟 兄 們 、 不 要 多 人 作 師 傅 、 因 為 曉 得 我 們 要 受 更 重 的 判 斷 。Kardeşlerim, biz öğretmenlerin daha titiz bir yargılamadan geçeceğini biliyorsunuz; bu nedenle çoğunuz öğretmen olmayın.我 的 弟 兄 们 ， 不 要 多 人 作 师 傅 ， 因 为 晓 得 我 们 要 受 更 重 的 判 断 。My brethren, be not many masters, knowing that we shall receive the greater condemnation.My brothers, be not many masters, knowing that we shall receive the greater condemnation.Be not many [of you] teachers, my brethren, knowing that we shall receive heavier judgment.Many teachers become not, my brethren, having known that greater judgment we shall receive,Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.Be not many teachers, my brethren, knowing that we shall receive greater judgment.Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness.لا تكونوا معلّمين كثيرين يا اخوتي عالمين اننا نأخذ دينونة اعظم
2 πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo.Nous bronchons tous de plusieurs manières. Si quelqu'un ne bronche point en paroles, c'est un homme parfait, capable de tenir tout son corps en bride.Porque todos tropeçamos em muitas coisas. Se alguém não tropeça em palavra, o tal é perfeito, e poderoso para também refrear todo o corpo.ибо все мы много согрешаем. Кто не согрешает в слове, тот человек совершенный, могущий обуздать и все тело.Denn wir fehlen alle mannigfaltig. Wer aber auch in keinem Wort fehlt, der ist ein vollkommener Mann und kann auch den ganzen Leib im Zaum halten.原 來 我 們 在 許 多 事 上 都 有 過 失 ． 若 有 人 在 話 語 上 沒 有 過 失 、 他 就 是 完 全 人 、 也 能 勒 住 自 己 的 全 身 。Çünkü hepimiz çok hata yaparız. Sözleriyle hata yapmayan kimse, bütün bedenini de dizginleyebilen yetkin bir kişidir.原 来 我 们 在 许 多 事 上 都 冇 过 失 ； 若 冇 人 在 话 语 上 没 冇 过 失 ， 他 就 是 完 全 人 ， 也 能 勒 住 自 己 的 全 身 。For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.for we all make many stumbles; if any one in word doth not stumble, this one [is] a perfect man, able to bridle also the whole body;For in many things we all stumble. If anyone doesn`t stumble in word, the same is a perfect man, able to bridle the whole body also.For we all often offend. If any one offend not in word, *he* [is] a perfect man, able to bridle the whole body too.For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also.لاننا في اشياء كثيرة نعثر جميعنا. ان كان احد لا يعثر في الكلام فذاك رجل كامل قادر ان يلجم كل الجسد ايضا.
3 ⸂εἰ δὲ⸃ τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν ⸀εἰς τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.
He aquí nosotros ponemos frenos en las bocas de los caballos para que nos obedezcan, y gobernamos todo su cuerpo.Si nous mettons le mors dans la bouche des chevaux pour qu'ils nous obéissent, nous dirigeons aussi leur corps tout entier.Ora, nós pomos freio nas bocas dos cavalos, para que nos obedeçam; e conseguimos dirigir todo o seu corpo.Вот, мы влагаем удила в рот коням, чтобы они повиновались нам, и управляем всем телом их.Siehe, die Pferde halten wir in Zäumen, daß sie uns gehorchen, und wir lenken ihren ganzen Leib.我 們 若 把 嚼 環 放 在 馬 嘴 裡 、 叫 他 順 服 、 就 能 調 動 他 的 全 身 。Bize boyun eğmeleri için atların ağzına gem vururuz, böylece bütün bedenlerini yönlendiririz.我 们 若 把 嚼 环 放 在 马 嘴 里 ， 叫 它 顺 服 ， 就 能 调 动 它 的 全 身 。Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.Behold, we put bits in the horses'mouths, that they may obey us; and we turn about their whole body.Now if we put the horses` bridles into their mouths that they may obey us, we turn about their whole body also.lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;Indeed, we put bits into the horses` mouths so that they may obey us, and we turn about their whole body.Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.If we put bits into the mouths of horses that they may obey us, we guide their whole bodies.هوذا الخيل نضع اللجم في افواهها لكي تطاوعنا فندير جسمها كله.
4 ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα καὶ ὑπὸ ⸂ἀνέμων σκληρῶν⸃ ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου ⸂ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται⸃·
Mirad también las naves: aunque tan grandes, y llevadas de impetuosos vientos, son gobernadas con un muy pequeño timón por donde quisiere el que las gobierna.Voici, même les navires, qui sont si grands et que poussent des vents impétueux, sont dirigés par un très petit gouvernail, au gré du pilote.Vede também as naus que, sendo tão grandes, e levadas de impetuosos ventos, se viram com um bem pequeno leme para onde quer a vontade daquele que as governa.Вот, и корабли, как ни велики они и как ни сильными ветрами носятся, небольшим рулем направляются, куда хочет кормчий;Siehe, die Schiffe, ob sie wohl so groß sind und von starken Winden getrieben werden, werden sie doch gelenkt mit einem kleinen Ruder, wo der hin will, der es regiert.看 哪 、 船 隻 雖 然 甚 大 、 又 被 大 風 催 逼 、 只 用 小 小 的 舵 、 就 隨 著 掌 舵 的 意 思 轉 動 。Düşünün, gemiler de o kadar büyük olduğu, güçlü rüzgarlar tarafından sürüklendiği halde, dümencinin gönlü nereye isterse küçücük bir dümenle o yöne çevrilirler.看 哪 ， 船 隻 虽 然 甚 大 ， 又 被 大 风 催 逼 ， 只 用 小 小 的 舵 ， 就 随 着 掌 舵 的 意 思 转 动 。Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, wherever the governor wants.Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,Behold, the ships also, though they are so big and are driven by fierce winds, are yet turned about by a very small rudder, wherever the pilot desires.Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.Look at the ships also; though they are so great and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.هوذا السفن ايضا وهي عظيمة بهذا المقدار وتسوقها رياح عاصفة تديرها دفة صغيرة جدا الى حيثما شاء قصد المدير.
5 οὕτως καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν καὶ ⸂μεγάλα αὐχεῖ⸃. Ἰδοὺ ⸀ἡλίκον πῦρ ἡλίκην ὕλην ἀνάπτει·
Así también, la lengua es un miembro pequeño, y se gloría de grandes cosas. He aquí, un pequeño fuego ­cuán grande bosque enciende!De même, la langue est un petit membre, et elle se vante de grandes choses. Voici, comme un petit feu peut embraser une grande forêt.Assim também a língua é um pequeno membro, e gloria-se de grandes coisas. Vede quão grande bosque um pequeno fogo incendeia.так и язык – небольшой член, но много делает. Посмотри, небольшой огонь как много вещества зажигает!Also ist auch die Zunge ein kleines Glied und richtet große Dinge an. Siehe, ein kleines Feuer, welch einen Wald zündet's an!這 樣 、 舌 頭 在 百 體 裡 也 是 最 小 的 、 卻 能 說 大 話 。 看 哪 、 最 小 的 火 、 能 點 覂 最 大 的 樹 林 ．Bunun gibi, dil de bedenin küçük bir üyesidir, ama büyük işlerle övünür. Düşünün, küçücük bir kıvılcım koca bir ormanı tutuşturabilir.这 样 ， 舌 头 在 百 体 里 也 是 最 小 的 ， 却 能 说 大 话 。 看 哪 ， 最 小 的 火 能 点 着 最 大 的 树 林 。Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!Even so the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!So the tongue is also a little member, and boasts great things. Behold, how much wood is kindled by how small a fire!Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!So the tongue is a little member and boasts of great things. How great a forest is set ablaze by a small fire!هكذا اللسان ايضا هو عضو صغير ويفتخر متعظما. هوذا نار قليلة اي وقود تحرق.
6 καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ⸀ἀδικίας ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης.
Y la lengua es un fuego, un mundo de maldad. Así la lengua está puesta entre nuestros miembros, la cual contamina todo el cuerpo, é inflama la rueda de la creación, y es inflamada del infierno.La langue aussi est un feu; c'est le monde de l'iniquité. La langue est placée parmi nos membres, souillant tout le corps, et enflammant le cours de la vie, étant elle-même enflammée par la géhenne.A língua também é um fogo; como mundo de iniqüidade, a língua está posta entre os nossos membros, e contamina todo o corpo, e inflama o curso da natureza, e é inflamada pelo inferno.И язык – огонь, прикраса неправды; язык в таком положении находится между членами нашими, что оскверняет все тело и воспаляет круг жизни, будучи сам воспаляем от геенны.Und die Zunge ist auch ein Feuer, eine Welt voll Ungerechtigkeit. Also ist die Zunge unter unsern Gliedern und befleckt den ganzen Leib und zündet an allen unsern Wandel, wenn sie von der Hölle entzündet ist.舌 頭 就 是 火 、 在 我 們 百 體 中 、 舌 頭 是 個 罪 惡 的 世 界 、 能 污 穢 全 身 、 也 能 把 生 命 的 輪 子 點 起 來 ． 並 且 是 從 地 獄 裡 點 著 的 。Dil de bir ateş, bedenimizin üyeleri arasında bir kötülük dünyasıdır. Bütün varlığımızı kirletir. Cehennemden alevlenmiş olarak yaşamımızın gidişini alevlendirir.舌 头 就 是 火 ， 在 我 们 百 体 中 ， 舌 头 是 个 罪 恶 的 世 界 ， 能 污 秽 全 身 ， 也 能 把 生 命 的 轮 子 点 起 来 ， 并 且 是 从 地 狱 里 点 着 的 。And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell.And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature, and set on fire by hell.فاللسان نار. عالم الاثم. هكذا جعل في اعضائنا اللسان الذي يدنس الجسم كله ويضرم دائرة الكون ويضرم من جهنم.
7 πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν ἑρπετῶν τε καὶ ἐναλίων δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ·
Porque toda naturaleza de bestias, y de aves, y de serpientes, y de seres de la mar, se doma y es domada de la naturaleza humana:Toutes les espèces de bêtes et d'oiseaux, de reptiles et d'animaux marins, sont domptés et ont été domptés par la nature humaine;Porque toda a natureza, tanto de bestas feras como de aves, tanto de répteis como de animais do mar, se amansa e foi domada pela natureza humana;Ибо всякое естество зверей и птиц, пресмыкающихся и морских животных укрощается и укрощено естеством человеческим,Denn alle Natur der Tiere und der Vögel und der Schlangen und der Meerwunder wird gezähmt und ist gezähmt von der menschlichen Natur;各 類 的 走 獸 、 飛 禽 、 昆 蟲 、 水 族 、 本 來 都 可 以 制 伏 、 也 已 經 被 人 制 伏 了 ．İnsan soyu, her tür yabanıl hayvanı, kuşu, sürüngeni ve deniz yaratığını evcilleştirmiş ve evcilleştirmektedir.各 类 的 走 兽 、 飞 禽 、 昆 虫 ， 水 族 ， 本 来 都 可 以 制 伏 ， 也 已 经 被 人 制 伏 了 ；For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind:For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind.For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind.For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by humankind,لان كل طبع للوحوش والطيور والزحافات والبحريات يذلل وقد تذلل للطبع البشري.
8 τὴν δὲ γλῶσσαν οὐδεὶς ⸂δαμάσαι δύναται ἀνθρώπων⸃· ⸀ἀκατάστατον κακόν, μεστὴ ἰοῦ θανατηφόρου.
Pero ningún hombre puede domar la lengua, que es un mal que no puede ser refrenado; llena de veneno mortal.mais la langue, aucun homme ne peut la dompter; c'est un mal qu'on ne peut réprimer; elle est pleine d'un venin mortel.Mas nenhum homem pode domar a língua. É um mal que não se pode refrear; está cheia de peçonha mortal.а язык укротить никто из людей не может: это – неудержимое зло; он исполнен смертоносного яда.aber die Zunge kann kein Mensch zähmen, das unruhige Übel, voll tödlichen Giftes.惟 獨 舌 頭 沒 有 人 能 制 伏 、 是 不 止 息 的 惡 物 ． 滿 了 害 死 人 的 毒 氣 。Ama dili hiçbir insan evcilleştiremez. Dil öldürücü zehirle dolu, dinmeyen bir kötülüktür.惟 独 舌 头 没 冇 人 能 制 伏 ， 是 不 止 息 的 恶 物 ， 满 了 害 死 人 的 毒 气 。But the tongue can no man tame; it is an unruly evil, full of deadly poison.But the tongue can no man tame; it is an unruly evil, full of deadly poison.But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison.and the tongue no one of men is able to subdue, [it is] an unruly evil, full of deadly poison,But nobody can tame the tongue. It is a restless evil, full of deadly poison.but the tongue can no one among men tame; [it is] an unsettled evil, full of death-bringing poison.but no human being can tame the tongue--a restless evil, full of deadly poison.واما اللسان فلا يستطيع احد من الناس ان يذلله. هو شر لا يضبط مملوء سمّا مميتا.
9 ἐν αὐτῇ εὐλογοῦμεν τὸν ⸀κύριον καὶ πατέρα, καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους τοὺς καθ’ ὁμοίωσιν θεοῦ γεγονότας·
Con ella bendecimos al Dios y Padre, y con ella maldecimos á los hombres, los cuales son hechos á la semejanza de Dios.Par elle nous bénissons le Seigneur notre Père, et par elle nous maudissons les hommes faits à l'image de Dieu.Com ela bendizemos a Deus e Pai, e com ela amaldiçoamos os homens, feitos à semelhança de Deus.Им благословляем Бога и Отца, и им проклинаем человеков, сотворенных по подобию Божию.Durch sie loben wir Gott, den Vater, und durch sie fluchen wir den Menschen, die nach dem Bilde Gottes gemacht sind.我 們 用 舌 頭 頌 讚 那 為 主 為 父 的 、 又 用 舌 頭 咒 詛 那 照 著 神 形 像 被 造 的 人 ．Dilimizle Rabbi, Babayı överiz. Yine dilimizle Tanrıya benzer yaratılmış insana söveriz.我 们 用 舌 头 颂 赞 那 为 主 、 为 父 的 ， 又 用 舌 头 咒 诅 那 照 着 神 形 象 被 造 的 人 。Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;With it we bless our God and Father, and with it we curse men, who are made in the image of God.Therewith bless we the Lord and Father, and therewith curse we men made after [the] likeness of God.With it we bless the Lord and Father, and with it we curse men, who are made in the likeness of God.به نبارك الله الآب وبه نلعن الناس الذين قد تكوّنوا على شبه الله.
10 ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. οὐ χρή, ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.
De una misma boca proceden bendición y maldición. Hermanos míos, no conviene que estas cosas sean así hechas.De la même bouche sortent la bénédiction et la malédiction. Il ne faut pas, mes frères, qu'il en soit ainsi.De uma mesma boca procede bênção e maldição. Meus irmãos, não convém que isto se faça assim.Из тех же уст исходит благословение и проклятие: не должно, братия мои, сему так быть.Aus einem Munde geht Loben und Fluchen. Es soll nicht, liebe Brüder, also sein.頌 讚 和 咒 詛 從 一 個 口 裡 出 來 、 我 的 弟 兄 們 、 這 是 不 應 當 的 。Övgü ve sövgü aynı ağızdan çıkar. Kardeşlerim, bu böyle olmamalı.颂 赞 和 咒 诅 从 一 个 口 里 出 来 ！ 我 的 弟 兄 们 ， 这 是 不 应 当 的 ！Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.Out of the same mouth proceeds blessing and cursing. My brothers, these things ought not so to be.out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.From the same mouth come blessing and cursing. My brethren, this ought not to be so.من الفم الواحد تخرج بركة ولعنة. لا يصلح يا اخوتي ان تكون هذه الامور هكذا.
11 μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν;
¿Echa alguna fuente por una misma abertura agua dulce y amarga?La source fait-elle jaillir par la même ouverture l'eau douce et l'eau amère?Porventura deita alguma fonte de um mesmo manancial água doce e água amargosa?Течет ли из одного отверстия источника сладкая и горькая [вода]?Quillt auch ein Brunnen aus einem Loch süß und bitter?泉 源 從 一 個 眼 裡 能 發 出 甜 苦 兩 樣 的 水 麼 。Bir pınar aynı gözden tatlı ve acı su akıtır mı?泉 源 从 一 个 眼 里 能 发 出 甜 苦 两 样 的 水 么 ？Doth a fountain send forth at the same place sweet water and bitter?Does a fountain send forth at the same place sweet water and bitter?Doth the fountain send forth from the same opening sweet [water] and bitter?doth the fountain out of the same opening pour forth the sweet and the bitter?Does a spring send forth from the same opening fresh and bitter water?Does the fountain, out of the same opening, pour forth sweet and bitter?Does a spring pour forth from the same opening fresh water and brackish?ألعل ينبوعا ينبع من نفس عين واحدة العذب والمر.
12 μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι ἢ ἄμπελος σῦκα; ⸂οὔτε ἁλυκὸν⸃ γλυκὺ ποιῆσαι ὕδωρ.
Hermanos míos, ¿puede la higuera producir aceitunas, ó la vid higos? Así ninguna fuente puede hacer agua salada y dulce.Un figuier, mes frères, peut-il produire des olives, ou une vigne des figues? De l'eau salée ne peut pas non plus produire de l'eau douce.Meus irmãos, pode também a figueira produzir azeitonas, ou a videira figos? Assim tampouco pode uma fonte dar água salgada e doce.Не может, братия мои, смоковница приносить маслины или виноградная лоза смоквы. Также и один источник не [может] изливать соленую и сладкую воду.Kann auch, liebe Brüder, ein Feigenbaum Ölbeeren oder ein Weinstock Feigen tragen? Also kann auch ein Brunnen nicht salziges und süßes Wasser geben.我 的 弟 兄 們 、 無 花 果 樹 能 生 橄 欖 麼 、 葡 萄 樹 能 結 無 花 果 麼 ． 鹹 水 裡 也 不 能 發 出 甜 水 來 。Kardeşlerim, incir ağacı zeytin ya da asma incir verebilir mi? Bunun gibi, tuzlu su kaynağı tatlı su veremez.我 的 弟 兄 们 ， 无 花 果 树 能 生 橄 榄 么 ？ 葡 萄 树 能 结 无 花 果 么 ？ 咸 水 里 也 不 能 发 出 甜 水 来 。Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.Can the fig tree, my brothers, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet.is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water [is able] to make.Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.Can, my brethren, a fig produce olives, or a vine figs? Neither [can] salt [water] make sweet water.Can a fig tree, my brethren, yield olives, or a grapevine figs? No more can salt water yield fresh.هل تقدر يا اخوتي تينة ان تصنع زيتونا او كرمة تينا. ولا كذلك ينبوع يصنع ماء مالحا وعذبا
13 Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας.
¿Quién es sabio y avisado entre vosotros? muestre por buena conversación sus obras en mansedumbre de sabiduría.Lequel d'entre vous est sage et intelligent? Qu'il montre ses oeuvres par une bonne conduite avec la douceur de la sagesse.Quem dentre vós é sábio e entendido? Mostre pelo seu bom trato as suas obras em mansidão de sabedoria.Мудр ли и разумен кто из вас, докажи это на самом деле добрым поведением с мудрою кротостью.Wer ist weise und klug unter euch? Der erzeige mit seinem guten Wandel seine Werke in der Sanftmut und Weisheit.你 們 中 間 誰 是 有 智 慧 有 見 識 的 呢 ． 他 就 當 在 智 慧 的 溫 柔 上 、 顯 出 他 的 善 行 來 。Aranızda bilge ve anlayışlı olan kim? Olumlu yaşayışıyla, bilgelikten doğan alçakgönüllülükle iyi eylemlerini göstersin.你 们 中 间 谁 是 冇 智 慧 冇 见 识 的 呢 ？ 他 就 当 在 智 慧 的 温 柔 上 显 出 他 的 善 行 来 。Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.Who [is] wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,Who is wise and understanding among you? Let him show his deeds done in gentleness of wisdom by his good life.Who [is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;Who is wise and understanding among you? By his good life let him show his works in the meekness of wisdom.من هو حكيم وعالم بينكم فلير اعماله بالتصرف الحسن في وداعة الحكمة.
14 εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.
Pero si tenéis envidia amarga y contención en vuestros corazones, no os gloriés, ni seáis mentirosos contra la verdad:Mais si vous avez dans votre coeur un zèle amer et un esprit de dispute, ne vous glorifiez pas et ne mentez pas contre la vérité.Mas, se tendes amarga inveja, e sentimento faccioso em vosso coração, não vos glorieis, nem mintais contra a verdade.Но если в вашем сердце вы имеете горькую зависть и сварливость, то не хвалитесь и не лгите на истину.Habt ihr aber bitteren Neid und Zank in eurem Herzen, so rühmt euch nicht und lügt nicht wider die Wahrheit.你 們 心 裡 若 懷 著 苦 毒 的 嫉 妒 和 分 爭 、 就 不 可 自 誇 、 也 不 可 說 謊 話 抵 擋 真 道 。Ama yüreğinizde kin, kıskançlık, bencillik varsa övünmeyin, gerçeği yadsımayın.你 们 心 里 若 怀 着 苦 毒 的 嫉 妒 和 纷 争 ， 就 不 可 自 夸 ， 也 不 可 说 谎 话 抵 挡 真 道 。But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;But if you have bitter jealousy and selfish ambition in your heart, don`t boast and don`t lie against the truth.but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.ولكن ان كان لكم غيرة مرة وتحزب في قلوبكم فلا تفتخروا وتكذبوا على الحق.
15 οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλὰ ἐπίγειος, ψυχική, δαιμονιώδης·
Que esta sabiduría no es la que desciende de lo alto, sino terrena, animal, diabólica.Cette sagesse n'est point celle qui vient d'en haut; mais elle est terrestre, charnelle, diabolique.Essa não é a sabedoria que vem do alto, mas é terrena, animal e diabólica.Это не есть мудрость, нисходящая свыше, но земная, душевная, бесовская,Das ist nicht die Weisheit, die von obenherab kommt, sondern irdisch, menschlich und teuflisch.這 樣 的 智 慧 、 不 是 從 上 頭 來 的 、 乃 是 屬 地 的 、 屬 情 慾 的 、 屬 鬼 魔 的 。Böylesi ‹‹bilgelik›› gökten inen değil, dünyadan, insan doğasından, cinlerden gelen bilgeliktir.这 样 的 智 慧 不 是 从 上 头 来 的 ， 乃 是 属 地 的 ， 属 情 慾 的 ， 属 鬼 魔 的 。This wisdom descendeth not from above, but is earthly, sensual, devilish.This wisdom descends not from above, but is earthly, sensual, devilish.This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish.this wisdom is not descending from above, but earthly, physical, demon-like,This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.This is not the wisdom which comes down from above, but earthly, natural, devilish.This wisdom is not such as comes down from above, but is earthly, unspiritual, devilish.ليست هذه الحكمة نازلة من فوق بل هي ارضية نفسانية شيطانية.
16 ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.
Porque donde hay envidia y contención, allí hay perturbación y toda obra perversa.Car là où il y a un zèle amer et un esprit de dispute, il y a du désordre et toutes sortes de mauvaises actions.Porque onde há inveja e espírito faccioso aí há perturbação e toda a obra perversa.ибо где зависть и сварливость, там неустройство и все худое.Denn wo Neid und Zank ist, da ist Unordnung und eitel böses Ding.在 何 處 有 嫉 妒 分 爭 、 就 在 何 處 有 擾 亂 、 和 各 樣 的 壞 事 。Çünkü nerede kıskançlık, bencillik varsa, orada karışıklık ve her tür kötülük vardır.在 何 处 冇 嫉 妒 、 纷 争 ， 就 在 何 处 冇 扰 乱 和 各 样 的 坏 事 。For where envying and strife is, there is confusion and every evil work.For where envying and strife is, there is confusion and every evil work.For where jealousy and faction are, there is confusion and every vile deed.for where zeal and rivalry [are], there is insurrection and every evil matter;For where jealousy and selfish ambition are, there is confusion and every evil deed.For where emulation and strife [are], there [is] disorder and every evil thing.For where jealousy and selfish ambition exist, there will be disorder and every vile practice.لانه حيث الغيرة والتحزب هناك التشويش وكل امر رديء.
17 ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ⸀ἀδιάκριτος, ἀνυπόκριτος·
Mas la sabiduría que es de lo alto, primeramente es pura, después pacífica, modesta, benigna, llena de misericordia y de buenos frutos, no juzgadora, no fingida.La sagesse d'en haut est premièrement pure, ensuite pacifique, modérée, conciliante, pleine de miséricorde et de bons fruits, exempte de duplicité, d'hypocrisie.Mas a sabedoria que do alto vem é, primeiramente pura, depois pacífica, moderada, tratável, cheia de misericórdia e de bons frutos, sem parcialidade, e sem hipocrisia.Но мудрость, сходящая свыше, во–первых, чиста, потом мирна, скромна, послушлива, полна милосердия и добрых плодов, беспристрастна и нелицемерна.Die Weisheit von obenher ist auf's erste keusch, darnach friedsam, gelinde, läßt sich sagen, voll Barmherzigkeit und guter Früchte, unparteiisch, ohne Heuchelei.惟 獨 從 上 頭 來 的 智 慧 、 先 是 清 潔 、 後 是 和 平 、 溫 良 柔 順 、 滿 有 憐 憫 、 多 結 善 果 、 沒 有 偏 見 、 沒 有 假 冒 。Ama gökten inen bilgelik her şeyden önce paktır, sonra barışçıldır, yumuşaktır, uysaldır. Merhamet ve iyi meyvelerle doludur. Kayırıcılığı, ikiyüzlülüğü yoktur.惟 独 从 上 头 来 的 智 慧 ， 先 是 清 洁 ， 后 是 和 平 ， 温 良 柔 顺 ， 满 冇 怜 悯 ， 多 结 善 果 ， 没 冇 偏 见 ， 没 冇 假 冒 。But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity.واما الحكمة التي من فوق فهي اولا طاهرة ثم مسالمة مترفقة مذعنة مملوءة رحمة واثمارا صالحة عديمة الريب والرياء.
18 καρπὸς ⸀δὲ δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.
Y el fruto de justicia se siembra en paz para aquellos que hacen paz.Le fruit de la justice est semé dans la paix par ceux qui recherchent la paix.Ora, o fruto da justiça semeia-se na paz, para os que exercitam a paz.Плод же правды в мире сеется у тех, которые хранят мир.Die Frucht aber der Gerechtigkeit wird gesät im Frieden denen, die den Frieden halten.並 且 使 人 和 平 的 、 是 用 和 平 所 栽 種 的 義 果 。Barış içinde eken barış yapıcıları doğruluk ürününü biçerler.并 且 使 人 和 平 的 ， 是 用 和 平 所 栽 种 的 义 果 。And the fruit of righteousness is sown in peace of them that make peace.And the fruit of righteousness is sown in peace of them that make peace.And the fruit of righteousness is sown in peace for them that make peace.and the fruit of the righteousness in peace is sown to those making peace.Now the fruit of righteousness is sown in peace by those who make peace.But [the] fruit of righteousness in peace is sown for them that make peace.And the harvest of righteousness is sown in peace by those who make peace.وثمر البر يزرع في السلام من الذين يفعلون السلام
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