JAS 2

26 verses

1 Ἀδελφοί μου, μὴ ἐν προσωπολημψίαις ἔχετε τὴν πίστιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης;

HERMANOS míos, no tengáis la fe de nuestro Señor Jesucristo glorioso en acepción de personas.Mes frères, que votre foi en notre glorieux Seigneur Jésus Christ soit exempte de toute acception de personnes.MEUS irmãos, não tenhais a fé de nosso Senhor Jesus Cristo, Senhor da glória, em acepção de pessoas.Братия мои! имейте веру в Иисуса Христа нашего Господа славы, не взирая на лица.Liebe Brüder, haltet nicht dafür, daß der Glaube an Jesum Christum, unsern HERRN der Herrlichkeit, Ansehung der Person leide.我的弟兄們、你們信奉我們榮耀的主耶穌基督、便不可按著外貌待人。Kardeşlerim, yüce Rabbimiz İsa Mesihe iman edenler olarak insanlar arasında ayrım yapmayın.我的弟兄们，你们信奉我们荣耀的主耶稣基督，便不可按着外貌待人。My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.My brothers, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.My brethren, hold not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,My brothers, don`t hold the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.My brethren, do not have the faith of our Lord Jesus Christ, [Lord] of glory, with respect of persons:My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory.يا اخوتي لا يكن لكم ايمان ربنا يسوع المسيح رب المجد في المحاباة.

2 ἐὰν γὰρ εἰσέλθῃ ⸀εἰς συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι,

Porque si en vuestra congregación entra un hombre con anillo de oro, y de preciosa ropa, y también entra un pobre con vestidura vil,Supposez, en effet, qu'il entre dans votre assemblée un homme avec un anneau d'or et un habit magnifique, et qu'il y entre aussi un pauvre misérablement vêtu;Porque, se no vosso ajuntamento entrar algum homem com anel de ouro no dedo, com trajes preciosos, e entrar também algum pobre com sórdido traje,Ибо, если в собрание ваше войдет человек с золотым перстнем, в богатой одежде, войдет же и бедный в скудной одежде,Denn so in eure Versammlung käme ein Mann mit einem goldenen Ringe und mit einem herrlichen Kleide, es käme aber auch ein Armer in einem unsauberen Kleide,若有一個人帶著金戒指、穿著華美衣服、進你們的會堂去．又有一個窮人、穿著骯髒衣服也進去．Toplandığınız yere altın yüzüklü, şık giyimli bir adamla kirli giysiler içinde yoksul bir adam geldiğinde, şık giyimliye ilgiyle, ‹‹Sen şuraya, iyi yere otur››, yoksula da, ‹‹Sen orada dur›› ya da ‹‹Ayaklarımın dibine otur›› derseniz, aranızda ayrım yapmış, kötü düşünceli yargıçlar gibi davranmış olmuyor musunuz?若冇一个人带着金戒指，穿着华美衣服，进你们的会堂去；又冇一个穷人穿着肮髒衣服也进去；For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;For if there come to your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,For if a man with a gold ring, in fine clothing, comes into your assembly, and there come in also a poor man in filthy clothing;for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,For if a man with gold rings and in fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,فانه ان دخل الى مجمعكم رجل بخواتم ذهب في لباس بهي ودخل ايضا فقير بلباس وسخ

3 ⸂ἐπιβλέψητε δὲ⸃ ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν καὶ ⸀εἴπητε· Σὺ κάθου ὧδε καλῶς, καὶ τῷ πτωχῷ εἴπητε· Σὺ στῆθι ⸂ἢ κάθου ἐκεῖ⸃ ὑπὸ τὸ ὑποπόδιόν μου,

Y tuviereis respeto al que trae la vestidura preciosa, y le dijereis: Siéntate tú aquí en buen lugar: y dijereis al pobre: Estáte tú allí en pie; ó siéntate aquí debajo de mi estrado:si, tournant vos regards vers celui qui porte l'habit magnifique, vous lui dites: Toi, assieds-toi ici à cette place d'honneur! et si vous dites au pauvre: Toi, tiens-toi là debout! ou bien: Assieds-toi au-dessous de mon marche-pied,E atentardes para o que traz o traje precioso, e lhe disserdes: Assenta-te tu aqui num lugar de honra, e disserdes ao pobre: Tu, fica aí em pé, ou assenta-te abaixo do meu estrado,и вы, смотря на одетого в богатую одежду, скажете ему: тебе хорошо сесть здесь, а бедному скажете: ты стань там, или садись здесь, у ног моих, –und ihr sähet auf den, der das herrliche Kleid trägt, und sprächet zu ihm: Setze du dich her aufs beste! und sprächet zu dem Armen: Stehe du dort! oder setze dich her zu meinen Füßen!你們就看重那穿華美衣服的人、說、請坐在這好位上．又對那窮人說、你站在那裡、或坐在我腳凳下邊．你们就看重那穿华美衣服的人，说「请坐在这好位上」；又对那穷人说：「你站在那里」，或「坐在我脚凳下边。」And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:And you have respect to him that wears the gay clothing, and say to him, Sit you here in a good place; and say to the poor, Stand you there, or sit here under my footstool:and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;and ye may look upon him bearing the gay raiment, and may say to him, `Thou -- sit thou here well,` and to the poor man may say, `Thou -- stand thou there, or, Sit thou here under my footstool,` --and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool;"and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:and you pay attention to the one who wears the fine clothing and say, "Have a seat here, please," while you say to the poor man, "Stand there," or, "Sit at my feet,"فنظرتم الى اللابس اللباس البهي وقلتم له اجلس انت هنا حسنا وقلتم للفقير قف انت هناك او اجلس هنا تحت موطئ قدميّ

4 ⸀οὐ διεκρίθητε ἐν ἑαυτοῖς καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;

¿No juzguáis en vosotros mismos, y venís á ser jueces de pensamientos malos?ne faites vous pas en vous-mêmes une distinction, et ne jugez-vous pas sous l'inspiration de pensées mauvaises?Porventura não fizestes distinção entre vós mesmos, e não vos fizestes juízes de maus pensamentos?то не пересуживаете ли вы в себе и не становитесь ли судьями с худыми мыслями?ist's recht, daß ihr solchen Unterschied bei euch selbst macht und richtet nach argen Gedanken?這豈不是你們偏心待人、用惡意斷定人麼。这岂不是你们偏心待人，用恶意断定人么？Are ye not then partial in yourselves, and are become judges of evil thoughts?Are you not then partial in yourselves, and are become judges of evil thoughts?Do ye not make distinctions among yourselves, and become judges with evil thoughts?ye did not judge fully in yourselves, and did become ill-reasoning judges.haven`t you shown partiality among yourselves, and become judges with evil thoughts?have ye not made a difference among yourselves, and become judges having evil thoughts?have you not made distinctions among yourselves, and become judges with evil thoughts?فهل لا ترتابون في انفسكم وتصيرون قضاة افكار شريرة.

5 ἀκούσατε, ἀδελφοί μου ἀγαπητοί. οὐχ ὁ θεὸς ἐξελέξατο τοὺς πτωχοὺς ⸂τῷ κόσμῳ⸃ πλουσίους ἐν πίστει καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;

Hermanos míos amados, oid: ¿No ha elegido Dios los pobres de este mundo, ricos en fe, y herederos del reino que ha prometido á los que le aman?Écoutez, mes frères bien-aimés: Dieu n'a-t-il pas choisi les pauvres aux yeux du monde, pour qu'ils soient riches en la foi, et héritiers du royaume qu'il a promis à ceux qui l'aiment?Ouvi, meus amados irmãos: Porventura não escolheu Deus aos pobres deste mundo para serem ricos na fé, e herdeiros do reino que prometeu aos que o amam?Послушайте, братия мои возлюбленные: не бедных ли мира избрал Бог быть богатыми верою и наследниками Царствия, которое Он обещал любящим Его?Höret zu, meine lieben Brüder! Hat nicht Gott erwählt die Armen auf dieser Welt, die am Glauben reich sind und Erben des Reichs, welches er verheißen hat denen, die ihn liebhaben?我親愛的弟兄們請聽、神豈不是揀選了世上的貧窮人、叫他們在信上富足、並承受他所應許給那些愛他之人的國麼。Dinleyin, sevgili kardeşlerim: Tanrı, bu dünyada yoksul olanları imanda zenginleşmek ve kendisini sevenlere vaat ettiği egemenliğin mirasçıları olmak üzere seçmedi mi?我亲爱的弟兄们，请听，神岂不是拣选了世上的贫穷人，叫他们在信上富足，并承受他所应许给那些爱他之人的国么？Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?Listen, my beloved brothers, Has not God chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him?Hearken, my beloved brethren; did not God choose them that are poor as to the world [to be] rich in faith, and heirs of the kingdom which he promised to them that love him?Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?Listen, my beloved brothers. Didn`t God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him?Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?اسمعوا يا اخوتي الاحباء أما اختار الله فقراء هذا العالم اغنياء في الايمان وورثة الملكوت الذي وعد به الذين يحبونه.

6 ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;

Mas vosotros habéis afrentado al pobre. ¿No os oprimen los ricos, y no son ellos los mismos que os arrastran á los juzgados?Et vous, vous avilissez le pauvre! Ne sont-ce pas les riches qui vous oppriment, et qui vous traînent devant les tribunaux?Mas vós desonrastes o pobre. Porventura não vos oprimem os ricos, e não vos arrastam aos tribunais?А вы презрели бедного. Не богатые ли притесняют вас, и не они ли влекут вас в суды?Ihr aber habt dem Armen Unehre getan. Sind nicht die Reichen die, die Gewalt an euch üben und ziehen euch vor Gericht?你們反倒羞辱貧窮人。那富足人豈不是欺壓你們、拉你們到公堂去麼。Ama siz yoksulun onurunu kırdınız. Sizi sömüren zenginler değil mi? Sizi mahkemelere sürükleyen onlar değil mi?你们反倒羞辱贫穷人。那富足人岂不是欺压你们、拉你们到公堂去么？But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?But you have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;But you have dishonored the poor man. Don`t the rich oppress you, and personally drag you before the courts?But *ye* have despised the poor [man]. Do not the rich oppress you, and [do not] *they* drag you before [the] tribunals?But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court?واما انتم فاهنتم الفقير. أليس الاغنياء يتسلطون عليكم وهم يجرّونكم الى المحاكم.

7 οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ’ ὑμᾶς;

¿No blasfeman ellos el buen nombre que fué invocado sobre vosotros?Ne sont-ce pas eux qui outragent le beau nom que vous portez?Porventura não blasfemam eles o bom nome que sobre vós foi invocado?Не они ли бесславят доброе имя, которым вы называетесь?Verlästern sie nicht den guten Namen, nach dem ihr genannt seid?他們不是褻瀆你們所敬奉的尊名麼。〔所敬奉或作作被稱〕Ait olduğunuz Kişinin yüce adına küfreden onlar değil mi?他们不是亵渎你们所敬奉（所敬奉：或作被称）的尊名么？Do not they blaspheme that worthy name by the which ye are called?Do not they blaspheme that worthy name by the which you are called?Do not they blaspheme the honorable name by which ye are called?do they not themselves speak evil of the good name that was called upon you?Don`t they blaspheme the honorable name by which you are called?And [do not] *they* blaspheme the excellent name which has been called upon you?Is it not they who blaspheme that honorable name which was invoked over you?أما هم يجدّفون على الاسم الحسن الذي دعي به عليكم.

8 Εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε·

Si en verdad cumplís vosotros la ley real, conforme á la Escritura: Amarás á tu prójimo como á ti mismo, bien hacéis:Si vous accomplissez la loi royale, selon l'Écriture: Tu aimeras ton prochain comme toi-même, vous faites bien.Todavia, se cumprirdes, conforme a Escritura, a lei real: Amarás a teu próximo como a ti mesmo, bem fazeis.Если вы исполняете закон царский, по Писанию: возлюби ближнего твоего, как себя самого, – хорошо делаете.So ihr das königliche Gesetz erfüllet nach der Schrift: "Liebe deinen Nächsten wie dich selbst," so tut ihr wohl;經上記著說、『要愛人如己。』你們若全守這至尊的律法纔是好的．‹‹Komşunu kendin gibi seveceksin›› diyen Kutsal Yazıya uyarak Kralımız Tanrının Yasasını gerçekten yerine getiriyorsanız, iyi ediyorsunuz.经上记着说：「要爱人如己。」你们若全守这至尊的律法，纔是好的。If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:If you fulfill the royal law according to the scripture, You shall love your neighbor as yourself, you do well:Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,` -- ye do well;However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.If indeed ye keep [the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.If you really fulfil the royal law, according to the scripture, "You shall love your neighbor as yourself," you do well.فان كنتم تكملون الناموس الملوكي حسب الكتاب. تحب قريبك كنفسك. فحسنا تفعلون.

9 εἰ δὲ προσωπολημπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.

Mas si hacéis acepción de personas, cometéis pecado, y sois reconvenidos de la ley como transgresores.Mais si vous faites acception de personnes, vous commettez un péché, vous êtes condamnés par la loi comme des transgresseurs.Mas, se fazeis acepção de pessoas, cometeis pecado, e sois redargüidos pela lei como transgressores.Но если поступаете с лицеприятием, то грех делаете, и перед законом оказываетесь преступниками.so ihr aber die Person ansehet, tut ihr Sünde und werdet überführt vom Gesetz als Übertreter.但你們若按外貌待人、便是犯罪、被律法定為犯法的。Ama insanlar arasında ayrım yaparsanız, günah işlemiş olursunuz; Yasa tarafından, Yasayı çiğnemekten suçlu bulunursunuz.但你们若按外貌待人，便是犯罪，被律法定为犯法的。But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.But if you have respect to persons, you commit sin, and are convinced of the law as transgressors.but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.and if ye accept persons, sin ye do work, being convicted by the law as transgressors;But if you show partiality, you commit sin, being convicted by the law as transgressors.But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.But if you show partiality, you commit sin, and are convicted by the law as transgressors.ولكن ان كنتم تحابون تفعلون خطية موبّخين من الناموس كمتعدّين.

10 ὅστις γὰρ ὅλον τὸν νόμον ⸂τηρήσῃ, πταίσῃ⸃ δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.

Porque cualquiera que hubiere guardado toda la ley, y ofendiere en un punto, es hecho culpado de todos.Car quiconque observe toute la loi, mais pèche contre un seul commandement, devient coupable de tous.Porque qualquer que guardar toda a lei, e tropeçar em um só ponto, tornou-se culpado de todos.Кто соблюдает весь закон и согрешит в одном чем–нибудь, тот становится виновным во всем.Denn so jemand das ganze Gesetz hält und sündigt an einem, der ist's ganz schuldig.因為凡遵守全律法的、只在一條上跌倒、他就是犯了眾條。Çünkü Yasanın her dediğini yerine getirse de tek konuda ondan sapan kişi bütün Yasaya karşı suçlu olur.因为凡遵守全律法的，只在一条上跌倒，他就是犯了众条。For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.For whosoever shall keep the whole law, and yet stumble in one [point], he is become guilty of all.for whoever the whole law shall keep, and shall stumble in one [point], he hath become guilty of all;For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all.For whoever shall keep the whole law and shall offend in one [point], he has come under the guilt of [breaking] all.For whoever keeps the whole law but fails in one point has become guilty of all of it.لان من حفظ كل الناموس وانما عثر في واحدة فقد صار مجرما في الكل

11 ὁ γὰρ εἰπών Μὴ ⸀μοιχεύσῃς εἶπεν καί Μὴ ⸀φονεύσῃς· εἰ δὲ οὐ ⸂μοιχεύεις φονεύεις⸃ δέ, γέγονας παραβάτης νόμου.

Porque el que dijo: No cometerás adulterio, también ha dicho: No matarás. Ahora bien, si no hubieres matado, ya eres hecho transgresor de la ley.En effet, celui qui a dit: Tu ne commettras point d'adultère, a dit aussi: Tu ne tueras point. Or, si tu ne commets point d'adultère, mais que tu commettes un meurtre, tu deviens transgresseur de la loi.Porque aquele que disse: Não cometerás adultério, também disse: Não matarás. Se tu pois não cometeres adultério, mas matares, estás feito transgressor da lei.Ибо Тот же, Кто сказал: не прелюбодействуй, сказал и: не убей; посему, если ты не прелюбодействуешь, но убьешь, то ты также преступник закона.Denn der da gesagt hat: "Du sollst nicht ehebrechen," der hat auch gesagt: "Du sollst nicht töten." So du nun nicht ehebrichst, tötest aber, bist du ein Übertreter des Gesetzes.原來那說不可姦淫的、也說不可殺人．你就是不姦淫、卻殺人、仍是成了犯律法的。Nitekim ‹‹Zina etmeyeceksin›› diyen, aynı zamanda ‹‹Adam öldürmeyeceksin›› demiştir. Zina etmez, ama adam öldürürsen, Yasayı yine de çiğnemiş olursun.原来那说「不可姦淫」的，也说「不可杀人」；你就是不姦淫，却杀人，仍是成了犯律法的。For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet if you kill, you are become a transgressor of the law.For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.for He who is saying, `Thou mayest not commit adultery,` said also, `Thou mayest do no murder;` and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;For he who said, "Do not commit adultery," said also, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law.For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of [the] law.For he who said, "Do not commit adultery," said also, "Do not kill." If you do not commit adultery but do kill, you have become a transgressor of the law.لان الذي قال لا تزن قال ايضا لا تقتل. فان لم تزن ولكن قتلت فقد صرت متعديا الناموس.

12 οὕτως λαλεῖτε καὶ οὕτως ποιεῖτε ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι.

Así hablad, y así obrad, como los que habéis de ser juzgados por la ley de libertad.Parlez et agissez comme devant être jugés par une loi de liberté,Assim falai, e assim procedei, como devendo ser julgados pela lei da liberdade.Так говорите и так поступайте, как имеющие быть судимы по закону свободы.Also redet und also tut, als die da sollen durchs Gesetz der Freiheit gerichtet werden.你們既然要按使人自由的律法受審判、就該照這律法說話行事。Özgürlük Yasasıyla yargılanacak olanlar gibi konuşup davranın.你们既然要按使人自由的律法受审判，就该照这律法说话行事。So speak ye, and so do, as they that shall be judged by the law of liberty.So speak you, and so do, as they that shall be judged by the law of liberty.So speak ye, and so do, as men that are to be judged by a law of liberty.so speak ye and so do, as about by a law of liberty to be judged,So speak, and so do, as men who are to be judged by a law of freedom.So speak ye, and so act, as those that are to be judged by [the] law of liberty;So speak and so act as those who are to be judged under the law of liberty.هكذا تكلموا وهكذا افعلوا كعتيدين ان تحاكموا بناموس الحرية.

13 ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος· κατακαυχᾶται ⸀ἔλεος κρίσεως.

Porque juicio sin misericordia será hecho con aquel que no hiciere misericordia: y la misericordia se gloría contra el juicio.car le jugement est sans miséricorde pour qui n'a pas fait miséricorde. La miséricorde triomphe du jugement.Porque o juízo será sem misericórdia sobre aquele que não fez misericórdia; e a misericórdia triunfa do juízo.Ибо суд без милости не оказавшему милости; милость превозносится над судом.Es wird aber ein unbarmherziges Gericht über den ergehen, der nicht Barmherzigkeit getan hat; und die Barmherzigkeit rühmt sich wider das Gericht.因為那不憐憫人的、也要受無憐憫的審判．憐憫原是向審判誇勝。Çünkü yargı merhamet göstermeyene karşı merhametsizdir. Merhamet yargıya galip gelir.因为那不怜悯人的，也要受无怜悯的审判；怜悯原是向审判夸胜。For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment.For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment.for the judgment without kindness [is] to him not having done kindness, and exult doth kindness over judgment.For judgment is without mercy to him who has showed no mercy. Mercy triumphs over judgment.for judgment [will be] without mercy to him that has shewn no mercy. Mercy glories over judgment.For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment.لان الحكم هو بلا رحمة لمن لم يعمل رحمة. والرحمة تفتخر على الحكم

14 ⸀Τί ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;

Hermanos míos, ¿qué aprovechará si alguno dice que tiene fe, y no tiene obras? ¿Podrá la fe salvarle?Mes frère, que sert-il à quelqu'un de dire qu'il a la foi, s'il n'a pas les oeuvres? La foi peut-elle le sauver?Meus irmãos, que aproveita se alguém disser que tem fé, e não tiver as obras? Porventura a fé pode salvá-lo?Что пользы, братия мои, если кто говорит, что он имеет веру, а дел не имеет? может ли эта вера спасти его?Was hilfst, liebe Brüder, so jemand sagt, er habe den Glauben, und hat doch die Werke nicht? Kann auch der Glaube ihn selig machen?我的弟兄們、若有人說、自己有信心、卻沒有行為、有甚麼益處呢．這信心能救他麼。Kardeşlerim, bir kimse iyi eylemleri yokken imanı olduğunu söylerse, bu neye yarar? Böylesi bir iman onu kurtarabilir mi?我的弟兄们，若冇人说自己冇信心，却没冇行为，冇甚么益处呢？这信心能救他么？What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?What does it profit, my brothers, though a man say he has faith, and have not works? can faith save him?What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?What [is] the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him?What [is] the profit, my brethren, if any one say he have faith, but have not works? can faith save him?What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?ما المنفعة يا اخوتي ان قال احد ان له ايمانا ولكن ليس له اعمال. هل يقدر الايمان ان يخلّصه.

15 ⸀ἐὰν ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν καὶ ⸀λειπόμενοι τῆς ἐφημέρου τροφῆς,

Y si el hermano ó la hermana están desnudos, y tienen necesidad del mantenimiento de cada día,Si un frère ou une soeur sont nus et manquent de la nourriture de chaque jour,E, se o irmão ou a irmã estiverem nus, e tiverem falta de mantimento quotidiano,Если брат или сестра наги и не имеют дневного пропитания,So aber ein Bruder oder eine Schwester bloß wäre und Mangel hätte der täglichen Nahrung,若是弟兄、或是姐妹、赤身露體、又缺了日用的飲食、Bir erkek ya da kız kardeş çıplak ve günlük yiyecekten yoksunken, içinizden biri ona, ‹‹Esenlikle git, ısınmanı, doymanı dilerim›› der, ama bedenin gereksindiklerini vermezse, bu neye yarar?若是弟兄或是姊妹，赤身露体，又缺了日用的饮食；If a brother or sister be naked, and destitute of daily food,If a brother or sister be naked, and destitute of daily food,If a brother or sister be naked and in lack of daily food,and if a brother or sister may be naked, and may be destitute of the daily food,And if a brother or sister is naked and in lack of daily food,Now if a brother or a sister is naked and destitute of daily food,If a brother or sister is ill-clad and in lack of daily food,ان كان اخ واخت عريانين ومعتازين للقوت اليومي

16 εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν· Ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε, μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος, ⸀τί ὄφελος;

Y alguno de vosotros les dice: Id en paz, calentaos y hartaos; pero no les diereis las cosas que son necesarias para el cuerpo: ¿qué aprovechará?et que l'un d'entre vous leur dise: Allez en paix, chauffez-vous et vous rassasiez! et que vous ne leur donniez pas ce qui est nécessaire au corps, à quoi cela sert-il?E algum de vós lhes disser: Ide em paz, aquentai-vos, e fartai-vos; e não lhes derdes as coisas necessárias para o corpo, que proveito virá daí?а кто–нибудь из вас скажет им: "идите с миром, грейтесь и питайтесь", но не даст им потребного для тела: что пользы?und jemand unter euch spräche zu ihnen: Gott berate euch, wärmet euch und sättiget euch! ihr gäbet ihnen aber nicht, was des Leibes Notdurft ist: was hülfe ihnen das?你們中間有人對他們說、平平安安的去罷、願你們穿得煖喫得飽．卻不給他們身體所需用的、這有甚麼益處呢。你们中间冇人对他们说：「平平安安的去罢！愿你们穿得暖，吃得饱」；却不给他们身体所需用的，这冇甚么益处呢？And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?And one of you say to them, Depart in peace, be you warmed and filled; notwithstanding you give them not those things which are needful to the body; what does it profit?and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,` and may not give to them the things needful for the body, what [is] the profit?and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn`t give them the things the body needs, what good is it?and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what [is] the profit?and one of you says to them, "Go in peace, be warmed and filled," without giving them the things needed for the body, what does it profit?فقال لهما احدكم امضيا بسلام استدفيا واشبعا ولكن لم تعطوهما حاجات الجسد فما المنفعة ‎.

17 οὕτως καὶ ἡ πίστις, ἐὰν μὴ ⸂ἔχῃ ἔργα⸃, νεκρά ἐστιν καθ’ ἑαυτήν.

Así también la fe, si no tuviere obras, es muerta en sí misma.Il en est ainsi de la foi: si elle n'a pas les oeuvres, elle est morte en elle-même.Assim também a fé, se não tiver as obras, é morta em si mesma.Так и вера, если не имеет дел, мертва сама по себе.Also auch der Glaube, wenn er nicht Werke hat, ist er tot an ihm selber.這樣、信心若沒有行為就是死的。Bunun gibi, tek başına eylemsiz iman da ölüdür.这样，信心若没冇行为就是死的。Even so faith, if it hath not works, is dead, being alone.Even so faith, if it has not works, is dead, being alone.Even so faith, if it have not works, is dead in itself.so also the faith, if it may not have works, is dead by itself.Even so faith, if it has no works, is dead in itself.So also faith, if it have not works, is dead by itself.So faith by itself, if it has no works, is dead.هكذا الايمان ايضا ان لم يكن له اعمال ميت في ذاته.

18 Ἀλλ’ ἐρεῖ τις· Σὺ πίστιν ἔχεις κἀγὼ ἔργα ἔχω. δεῖξόν μοι τὴν πίστιν σου ⸀χωρὶς τῶν ⸀ἔργων, κἀγώ ⸂σοι δείξω⸃ ἐκ τῶν ἔργων μου τὴν ⸀πίστιν.

Pero alguno dirá: Tú tienes fe, y yo tengo obras: muéstrame tu fe sin tus obras, y yo te mostraré mi fe por mis obras.Mais quelqu'un dira: Toi, tu as la foi; et moi, j'ai les oeuvres. Montre-moi ta foi sans les oeuvres, et moi, je te montrerai la foi par mes oeuvres.Mas dirá alguém: Tu tens a fé, e eu tenho as obras; mostra-me a tua fé sem as tuas obras, e eu te mostrarei a minha fé pelas minhas obras.Но скажет кто–нибудь: "ты имеешь веру, а я имею дела": покажи мне веру твою без дел твоих, а я покажу тебе веру мою из дел моих.Aber es möchte jemand sagen: Du hast den Glauben, und ich habe die Werke; zeige mir deinen Glauben ohne die Werke, so will ich dir meinen Glauben zeigen aus meinen Werken.必有人說、你有信心、我有行為．你將你沒有行為的信心指給我看、我便藉著我的行為、將我的信心指給你看。Ama biri şöyle diyebilir: ‹‹Senin imanın var, benimse eylemlerim.›› Eylemlerin olmadan sen bana imanını göster, ben de sana imanımı eylemlerimle göstereyim.必冇人说：「你冇信心，我冇行为；你将你没冇行为的信心指给我看，我便藉着我的行为，将我的信心指给你看。」Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.Yes, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works.Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith.But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:Yes, a man will say, "You have faith, and I have works." Show me your faith without your works, and I by my works will show you my faith.But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.But some one will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith.لكن يقول قائل انت لك ايمان وانا لي اعمال. أرني ايمانك بدون اعمالك وانا اريك باعمالي ايماني.

19 σὺ πιστεύεις ὅτι ⸂εἷς ἐστιν ὁ θεός⸃; καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν.

Tú crees que Dios es uno; bien haces: también los demonios creen, y tiemblan.Tu crois qu'il y a un seul Dieu, tu fais bien; les démons le croient aussi, et ils tremblent.Tu crês que há um só Deus; fazes bem. Também os demônios o crêem, e estremecem.Ты веруешь, что Бог един: хорошо делаешь; и бесы веруют, и трепещут.Du glaubst, daß ein einiger Gott ist? Du tust wohl daran; die Teufel glauben's auch und zittern.你信神只有一位、你信的不錯．鬼魔也信、卻是戰驚。Sen Tanrının bir olduğuna inanıyorsun, iyi ediyorsun. Cinler bile buna inanıyor ve titriyorlar!你信神只冇一位，你信的不错；鬼魔也信，却是战惊。Thou believest that there is one God; thou doest well: the devils also believe, and tremble.You believe that there is one God; you do well: the devils also believe, and tremble.Thou believest that God is one; thou doest well: the demons also believe, and shudder.thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!You believe that God is one. You do well. The demons also believe, and shudder.*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.You believe that God is one; you do well. Even the demons believe--and shudder.انت تؤمن ان الله واحد. حسنا تفعل. والشياطين يؤمنون ويقشعرون

20 θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων ⸀ἀργή ἐστιν;

¿Mas quieres saber, hombre vano, que la fe sin obras es muerta?Veux-tu savoir, ô homme vain, que la foi sans les oeuvres est inutile?Mas, ó homem vão, queres tu saber que a fé sem as obras é morta?Но хочешь ли знать, неосновательный человек, что вера без дел мертва?Willst du aber erkennen, du eitler Mensch, daß der Glaube ohne Werke tot sei?虛浮的人哪、你願意知道沒有行為的信心是死的麼。Ey akılsız adam, eylem olmadan imanın yararsız olduğuna kanıt mı istiyorsun?虚浮的人哪，你愿意知道没冇行为的信心是死的么？But wilt thou know, O vain man, that faith without works is dead?But will you know, O vain man, that faith without works is dead?But wilt thou know, O vain man, that faith apart from works is barren?And dost thou wish to know, O vain man, that the faith apart from the works is dead?But do you want to know, vain man, that faith apart from works is dead?But wilt thou know, O vain man, that faith without works is dead?Do you want to be shown, you shallow man, that faith apart from works is barren?ولكن هل تريد ان تعلم ايها الانسان الباطل ان الايمان بدون اعمال ميت.

21 Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;

¿No fué justificado por las obras Abraham nuestro padre, cuando ofreció á su hijo Isaac sobre el altar?Abraham, notre père, ne fut-il pas justifié par les oeuvres, lorsqu'il offrit son fils Isaac sur l'autel?Porventura o nosso pai Abraão não foi justificado pelas obras, quando ofereceu sobre o altar o seu filho Isaque?Не делами ли оправдался Авраам, отец наш, возложив на жертвенник Исаака, сына своего?Ist nicht Abraham, unser Vater, durch die Werke gerecht geworden, da er seinen Sohn Isaak auf dem Altar opferte?我們的祖宗亞伯拉罕、把他兒子以撒獻在壇上、豈不是因行為稱義麼。Atamız İbrahim, oğlu İshakı sunağın üzerinde Tanrıya adama eylemiyle aklanmadı mı?我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为称义么？Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?Was not Abraham our father justified by works, when he had offered Isaac his son on the altar?Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar?Wasn`t Abraham, our father, justified by works, in that he offered up Isaac his son on the altar?Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?Was not Abraham our father justified by works, when he offered his son Isaac upon the altar?ألم يتبرر ابراهيم ابونا بالاعمال اذ قدم اسحق ابنه على المذبح

22 βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη,

¿No ves que la fe obró con sus obras, y que la fe fué perfecta por las obras?Tu vois que la foi agissait avec ses oeuvres, et que par les oeuvres la foi fut rendue parfaite.Bem vês que a fé cooperou com as suas obras, e que pelas obras a fé foi aperfeiçoada.Видишь ли, что вера содействовала делам его, и делами вера достигла совершенства?Da siehst du, daß der Glaube mitgewirkt hat an seinen Werken, und durch die Werke ist der Glaube vollkommen geworden;可見信心是與他的行為並行、而且信心因著行為纔得成全．Görüyorsun, onun imanı eylemleriyle birlikte etkindi; imanı eylemleriyle tamamlandı.可见，信心是与他的行为并行，而且信心因着行为纔得成全。Seest thou how faith wrought with his works, and by works was faith made perfect?See you how faith worked with his works, and by works was faith made perfect?Thou seest that faith wrought with his works, and by works was faith made perfect;dost thou see that the faith was working with his works, and out of the works the faith was perfected?You see that faith worked with his works, and by works faith was perfected;Thou seest that faith wrought with his works, and that by works faith was perfected.You see that faith was active along with his works, and faith was completed by works,فترى ان الايمان عمل مع اعماله وبالاعمال اكمل الايمان

23 καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα· Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην, καὶ φίλος θεοῦ ἐκλήθη.

Y fué cumplida la Escritura que dice: Abraham creyó á Dios, y le fué imputado á justicia, y fué llamado amigo de Dios.Ainsi s'accomplit ce que dit l'Écriture: Abraham crut à Dieu, et cela lui fut imputé à justice; et il fut appelé ami de Dieu.E cumpriu-se a Escritura, que diz: E creu Abraão em Deus, e foi-lhe isso imputado como justiça, e foi chamado o amigo de Deus.И исполнилось слово Писания: "веровал Авраам Богу, и это вменилось ему в праведность, и он наречен другом Божиим".und ist die Schrift erfüllt, die da spricht: "Abraham hat Gott geglaubt, und das ist ihm zur Gerechtigkeit gerechnet," und er ward ein Freund Gottes geheißen.這就應驗經上所說、『亞伯拉罕信神、這就算為他的義。』他又得稱為神的朋友。Böylelikle, ‹‹İbrahim Tanrıya iman etti, böylece aklanmış sayıldı›› diyen Kutsal Yazı yerine gelmiş oldu. İbrahime de Tanrının dostu dendi.这就应验经上所说：「亚伯拉罕信神，这就算为他的义。」他又得称为神的朋友。And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.And the scripture was fulfilled which said, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;` and, `Friend of God` he was called.and the scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness"; and he was called the friend of God.وتم الكتاب القائل فآمن ابراهيم بالله فحسب له برا ودعي خليل الله.

24 ⸀ὁρᾶτε ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος καὶ οὐκ ἐκ πίστεως μόνον.

Vosotros veis, pues, que el hombre es justificado por las obras, y no solamente por la fe.Vous voyez que l'homme est justifié par les oeuvres, et non par la foi seulement.Vedes então que o homem é justificado pelas obras, e não somente pela fé.Видите ли, что человек оправдывается делами, а не верою только?So sehet ihr nun, daß der Mensch durch die Werke gerecht wird, nicht durch den Glauben allein.這樣看來、人稱義是因著行為、不是單因著信。Görüyorsunuz, insan yalnız imanla değil, eylemle de aklanır.这样看来，人称义是因着行为，不是单因着信。Ye see then how that by works a man is justified, and not by faith only.You see then how that by works a man is justified, and not by faith only.Ye see that by works a man is justified, and not only by faith.Ye see, then, that out of works is man declared righteous, and not out of faith only;You see then that by works, a man is justified, and not only by faith.Ye see that a man is justified on the principle of works, and not on the principle of faith only.You see that a man is justified by works and not by faith alone.ترون اذا انه بالاعمال يتبرر الانسان لا بالايمان وحده.

25 ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;

Asimismo también Rahab la ramera, ¿no fué justificada por obras, cuando recibió los mensajeros, y los echó fuera por otro camino?Rahab la prostituée ne fut-elle pas également justifiée par les oeuvres, lorsqu'elle reçut les messagers et qu'elle les fit partir par un autre chemin?E de igual modo Raabe, a meretriz, não foi também justificada pelas obras, quando recolheu os emissários, e os despediu por outro caminho?Подобно и Раав блудница не делами ли оправдалась, приняв соглядатаев и отпустив их другим путем?Desgleichen die Hure Rahab, ist sie nicht durch die Werke gerecht geworden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus?妓女喇合接待使者、又放他們從別的路上出去、不也是一樣因行為稱義麼。Aynı biçimde, ulakları konuk edip değişik bir yoldan geri gönderen fahişe Rahav da bu eylemiyle aklanmadı mı?妓女喇合接待使者，又放他们从别的路上出去，不也是一样因行为称义么？Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?In like manner wasn`t Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way?كذلك راحاب الزانية ايضا أما تبررت بالاعمال اذ قبلت الرسل واخرجتهم في طريق آخر.

26 ὥσπερ ⸀γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις ⸀χωρὶς ἔργων νεκρά ἐστιν.

Porque como el cuerpo sin espíritu está muerto, así también la fe sin obras es muerta.Comme le corps sans âme est mort, de même la foi sans les oeuvres est morte.Porque, assim como o corpo sem o espírito está morto, assim também a fé sem obras é morta.Ибо, как тело без духа мертво, так и вера без дел мертва.Denn gleichwie der Leib ohne Geist tot ist, also ist auch der Glaube ohne Werke tot.身體沒有靈魂是死的、信心沒有行為也是死的。Ruhsuz beden nasıl ölüyse, eylemsiz iman da ölüdür.身体没冇灵魂是死的，信心没冇行为也是死的。For as the body without the spirit is dead, so faith without works is dead also.For as the body without the spirit is dead, so faith without works is dead also.For as the body apart from the spirit is dead, even so faith apart from works is dead.for as the body apart from the spirit is dead, so also the faith apart from the works is dead.For as the body apart from the spirit is dead, even so faith apart from works is dead.For as the body without a spirit is dead, so also faith without works is dead.For as the body apart from the spirit is dead, so faith apart from works is dead.لانه كما ان الجسد بدون روح ميت هكذا الايمان ايضا بدون اعمال ميت