27 verses
1 Ἰάκωβος θεοῦ καὶ κυρίου Ἰησοῦ Χριστοῦ δοῦλος ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ χαίρειν.
JACOBO, siervo de Dios y del Señor Jesucristo, á las doce tribus que están esparcidas, salud.Jacques, serviteur de Dieu et du Seigneur Jésus Christ, aux douze tribus qui sont dans la dispersion, salut!TIAGO, servo de Deus, e do Senhor Jesus Cristo, às doze tribos que andam dispersas, saúde.Иаков, раб Бога и Господа Иисуса Христа, двенадцати коленам, находящимся в рассеянии, – радоваться.Jakobus, ein Knecht Gottes und des HERRN Jesu Christi, den zwölf Geschlechtern, die da sind hin und her, Freude zuvor!作 神 和 主 耶 穌 基 督 僕 人 的 雅 各 、 請 散 住 十 二 個 支 派 之 人 的 安 。Tanrının ve Rab İsa Mesihin kulu ben Yakup, dağılmış olan on iki oymağa selam ederim.作 神 和 主 耶 稣 基 督 仆 人 的 雅 各 请 散 住 十 二 个 支 派 之 人 的 安 。James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: greetings.James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greeting.يعقوب عبد الله والرب يسوع المسيح يهدي السلام الى الاثني عشر سبطا الذين في الشتات
2 Πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις,
Hermanos míos, tened por sumo gozo cuando cayereis en diversas tentaciones;Mes frères, regardez comme un sujet de joie complète les diverses épreuves auxquelles vous pouvez être exposés,Meus irmãos, tende grande gozo quando cairdes em várias tentações;С великою радостью принимайте, братия мои, когда впадаете в различные искушения,Meine lieben Brüder, achtet es für eitel Freude, wenn ihr in mancherlei Anfechtungen fallet,我 的 弟 兄 們 、 你 們 落 在 百 般 試 煉 中 、 都 要 以 為 大 喜 樂 ．Kardeşlerim, çeşitli denemelerle yüz yüze geldiğinizde bunu büyük sevinçle karşılayın.我 的 弟 兄 们 ， 你 们 落 在 百 般 试 炼 中 ， 都 要 以 为 大 喜 乐 ；My brethren, count it all joy when ye fall into divers temptations;My brothers, count it all joy when you fall into divers temptations;Count it all joy, my brethren, when ye fall into manifold temptations;All joy count [it], my brethren, when ye may fall into temptations manifold;Count it all joy, my brothers, when you fall into various temptations,Count it all joy, my brethren, when ye fall into various temptations,Count it all joy, my brethren, when you meet various trials,احسبوه كل فرح يا اخوتي حينما تقعون في تجارب متنوعة
3 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν·
Sabiendo que la prueba de vuestra fe obra paciencia.sachant que l'épreuve de votre foi produit la patience.Sabendo que a prova da vossa fé opera a paciência.зная, что испытание вашей веры производит терпение;und wisset, daß euer Glaube, wenn er rechtschaffen ist, Geduld wirkt.因 為 知 道 你 們 的 信 心 經 過 試 驗 、 就 生 忍 耐 。Çünkü bilirsiniz ki, imanınızın sınanması dayanma gücünü yaratır.因 为 知 道 你 们 的 信 心 经 过 试 验 ， 就 生 忍 耐 。Knowing this, that the trying of your faith worketh patience.Knowing this, that the trying of your faith works patience.Knowing that the proving of your faith worketh patience.knowing that the proof of your faith doth work endurance,Knowing that the testing of your faith produces patience.knowing that the proving of your faith works endurance.for you know that the testing of your faith produces steadfastness.عالمين ان امتحان ايمانكم ينشئ صبرا.
4 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.
Mas tenga la paciencia perfecta su obra, para que seáis perfectos y cabales, sin faltar en alguna cosa.Mais il faut que la patience accomplisse parfaitement son oeuvre, afin que vous soyez parfaits et accomplis, sans faillir en rien.Tenha, porém, a paciência a sua obra perfeita, para que sejais perfeitos e completos, sem faltar em coisa alguma.терпение же должно иметь совершенное действие, чтобы вы были совершенны во всей полноте, без всякого недостатка.Die Geduld aber soll festbleiben bis ans Ende, auf daß ihr seid vollkommen und ganz und keinen Mangel habet.但 忍 耐 也 當 成 功 、 使 你 們 成 全 完 備 、 毫 無 缺 欠 。Dayanma gücü de, hiçbir eksiği olmayan, olgun, yetkin kişiler olmanız için tam bir etkinliğe erişsin.但 忍 耐 也 当 成 功 ， 使 你 们 成 全 、 完 备 ， 毫 无 缺 欠 。But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.But let patience have her perfect work, that you may be perfect and entire, wanting nothing.And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing.and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;Let patience have its perfect work, that you may be perfect and complete, lacking in nothing.But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.واما الصبر فليكن له عمل تام لكي تكونوا تامّين وكاملين غير ناقصين في شيء.
5 Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος θεοῦ πᾶσιν ἁπλῶς καὶ ⸀μὴ ὀνειδίζοντος, καὶ δοθήσεται αὐτῷ·
Y si alguno de vosotros tiene falta de sabiduría, demándela á Dios, el cual da á todos abundantemente, y no zahiere; y le será dada.Si quelqu'un d'entre vous manque de sagesse, qu'il l'a demande à Dieu, qui donne à tous simplement et sans reproche, et elle lui sera donnée.E, se algum de vós tem falta de sabedoria, peça-a a Deus, que a todos dá liberalmente, e o não lança em rosto, e ser-lhe-á dada.Если же у кого из вас недостает мудрости, да просит у Бога, дающего всем просто и без упреков, – и дастся ему.So aber jemand unter euch Weisheit mangelt, der bitte Gott, der da gibt einfältig jedermann und rücket's niemand auf, so wird sie ihm gegeben werden.你 們 中 間 若 有 缺 少 智 慧 的 、 應 當 求 那 厚 賜 與 眾 人 、 也 不 斥 責 人 的 神 、 主 就 必 賜 給 他 。İçinizden birinin bilgelikte eksiği varsa, herkese cömertçe, azarlamadan veren Tanrıdan istesin; kendisine verilecektir.你 们 中 间 若 冇 缺 少 智 慧 的 ， 应 当 求 那 厚 赐 与 众 人 、 也 不 斥 责 人 的 神 ， 主 就 必 赐 给 他 。If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him.But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given him.But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him.وانما ان كان احد تعوزه حكمة فليطلب من الله الذي يعطي الجميع بسخاء ولا يعيّر فسيعطى له.
6 αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος, ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ·
Pero pida en fe, no dudando nada: porque el que duda es semejante á la onda de la mar, que es movida del viento, y echada de una parte á otra.Mais qu'il l'a demande avec foi, sans douter; car celui qui doute est semblable au flot de la mer, agité par le vent et poussé de côté et d'autre.Peça-a, porém, com fé, em nada duvidando; porque o que duvida é semelhante à onda do mar, que é levada pelo vento, e lançada de uma para outra parte.Но да просит с верою, нимало не сомневаясь, потому что сомневающийся подобен морской волне, ветром поднимаемой и развеваемой.Er bitte aber im Glauben und zweifle nicht; denn wer da zweifelt, der ist wie die Meereswoge, die vom Winde getrieben und gewebt wird.只 要 憑 著 信 心 求 、 一 點 不 疑 惑 ． 因 為 那 疑 惑 的 人 、 就 像 海 中 的 波 浪 、 被 風 吹 動 翻 騰 。Yalnız hiç kuşku duymadan, imanla istesin. Çünkü kuşku duyan kişi rüzgarın sürükleyip savurduğu deniz dalgasına benzer.只 要 凭 着 信 心 求 ， 一 点 不 疑 惑 ； 因 为 那 疑 惑 的 人 ， 就 象 海 中 的 波 浪 ， 被 风 吹 动 翻 腾 。But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.ولكن ليطلب بايمان غير مرتاب البتة لان المرتاب يشبه موجا من البحر تخبطه الريح وتدفعه.
7 μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήμψεταί τι παρὰ τοῦ κυρίου
No piense pues el tal hombre que recibirá ninguna cosa del Señor.Qu'un tel homme ne s'imagine pas qu'il recevra quelque chose du Seigneur:Não pense tal homem que receberá do Senhor alguma coisa.Да не думает такой человек получить что–нибудь от Господа.Solcher Mensch denke nicht, daß er etwas von dem HERRN empfangen werde.這 樣 的 人 、 不 要 想 從 主 那 裡 得 甚 麼 ．Her bakımdan değişken, kararsız olan kişi Rabden bir şey alacağını ummasın.这 样 的 人 不 要 想 从 主 那 里 得 甚 么 。For let not that man think that he shall receive any thing of the Lord.For let not that man think that he shall receive any thing of the Lord.For let not that man think that he shall receive anything of the Lord;for let not that man suppose that he shall receive anything from the Lord --For let that man not think that he will receive anything from the Lord.for let not that man think that he shall receive anything from the Lord;For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.فلا يظن ذلك الانسان انه ينال شيئا من عند الرب.
8 ἀνὴρ δίψυχος, ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ.
El hombre de doblado ánimo es inconstante en todos sus caminos.c'est un homme irrésolu, inconstant dans toutes ses voies.O homem de coração dobre é inconstante em todos os seus caminhos.Человек с двоящимися мыслями не тверд во всех путях своих.Ein Zweifler ist unbeständig in allen seinen Wegen.心 懷 二 意 的 人 、 在 他 一 切 所 行 的 路 上 、 都 沒 有 定 見 。心 怀 二 意 的 人 ， 在 他 一 切 所 行 的 路 上 都 没 冇 定 见 。A double minded man is unstable in all his ways.A double minded man is unstable in all his ways.a doubleminded man, unstable in all his ways.a two-souled man [is] unstable in all his ways.He is a double-minded man, unstable in all his ways.[he is] a double-minded man, unstable in all his ways.Let the lowly brother boast in his exaltation,رجل ذو رايين هو متقلقل في جميع طرقه.
9 Καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ,
El hermano que es de baja suerte, gloríese en su alteza:Que le frère de condition humble se glorifie de son élévation.Mas glorie-se o irmão abatido na sua exaltação,Да хвалится брат униженный высотою своею,Ein Bruder aber, der niedrig ist, rühme sich seiner Höhe;卑 微 的 弟 兄 升 高 、 就 該 喜 樂 ．Düşkün olan kardeş kendi yüksekliğiyle, zengin olansa kendi düşkünlüğüyle övünsün. Çünkü zengin kişi kır çiçeği gibi solup gidecek.卑 微 的 弟 兄 升 高 ， 就 该 喜 乐 ；Let the brother of low degree rejoice in that he is exalted:Let the brother of low degree rejoice in that he is exalted:But let the brother of low degree glory in his high estate:And let the brother who is low rejoice in his exaltation,But let the brother in humble circumstances glory in his high position;But let the brother of low degree glory in his elevation,وليفتخر الاخ المتضع بارتفاعه.
10 ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ, ὅτι ὡς ἄνθος χόρτου παρελεύσεται.
Mas el que es rico, en su bajeza; porque él se pasará como la flor de la hierba.Que le riche, au contraire, se glorifie de son humiliation; car il passera comme la fleur de l'herbe.E o rico em seu abatimento; porque ele passará como a flor da erva.а богатый – унижением своим, потому что он прейдет, как цвет на траве.und der da reich ist, rühme sich seiner Niedrigkeit, denn wie eine Blume des Grases wird er vergehen.富 足 的 降 卑 、 也 該 如 此 ． 因 為 他 必 要 過 去 、 如 同 草 上 的 花 一 樣 ．富 足 的 降 卑 ， 也 该 如 此 ； 因 为 他 必 要 过 去 ， 如 同 草 上 的 花 一 样 。But the rich, in that he is made low: because as the flower of the grass he shall pass away.But the rich, in that he is made low: because as the flower of the grass he shall pass away.and the rich, in that he is made low: because as the flower of the grass he shall pass away.and the rich in his becoming low, because as a flower of grass he shall pass away;and the rich, in that he is made humble, because like the flower in the grass, he will pass away.and the rich in his humiliation, because as [the] grass's flower he will pass away.and the rich in his humiliation, because like the flower of the grass he will pass away.واما الغني فباتضاعه لانه كزهر العشب يزول.
11 ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο· οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται.
Porque salido el sol con ardor, la hierba se secó, y su flor se cayó, y pereció su hermosa apariencia: así también se marchitará el rico en todos sus caminos.Le soleil s'est levé avec sa chaleur ardente, il a desséché l'herbe, sa fleur est tombée, et la beauté de son aspect a disparu: ainsi le riche se flétrira dans ses entreprises.Porque sai o sol com ardor, e a erva seca, e a sua flor cai, e a formosa aparência do seu aspecto perece; assim se murchará também o rico em seus caminhos.Восходит солнце, [настает] зной, и зноем иссушает траву, цвет ее опадает, исчезает красота вида ее; так увядает и богатый в путях своих.Die Sonne geht auf mit der Hitze, und das Gras verwelkt, und seine Blume fällt ab, und seine schöne Gestalt verdirbt: also wird der Reiche in seinen Wegen verwelken.太 陽 出 來 、 熱 風 颳 起 、 草 就 枯 乾 、 花 也 凋 謝 、 美 容 就 消 沒 了 ． 那 富 足 的 人 、 在 他 所 行 的 事 上 、 也 要 這 樣 衰 殘 。Güneş yakıcı sıcağıyla doğar ve otu kurutur. Otun çiçeği düşer, görünüşünün güzelliği yok olur. Zengin de bunun gibi kendi uğraşları içinde kaybolup gidecektir.太 阳 出 来 ， 热 风 颳 起 ， 草 就 枯 乾 ， 花 也 凋 谢 ， 美 容 就 消 没 了 ； 那 富 足 的 人 ， 在 他 所 行 的 事 上 也 要 这 样 衰 残 。For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.For the sun is no sooner risen with a burning heat, but it wither the grass, and the flower thereof falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.For the sun ariseth with the scorching wind, and withereth the grass: and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.لان الشمس اشرقت بالحرّ فيبّست العشب فسقط زهره وفني جمال منظره. هكذا يذبل الغني ايضا في طرقه.
12 Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν, ὅτι δόκιμος γενόμενος λήμψεται τὸν στέφανον τῆς ζωῆς, ὃν ⸀ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν.
Bienaventurado el varón que sufre la tentación; porque cuando fuere probado, recibirá la corona de vida, que Dios ha prometido á los que le aman.Heureux l'homme qui supporte patiemment la tentation; car, après avoir été éprouvé, il recevra la couronne de vie, que le Seigneur a promise à ceux qui l'aiment.Bem-aventurado o homem que suporta a tentação; porque, quando for provado, receberá a coroa da vida, a qual o Senhor tem prometido aos que o amam.Блажен человек, который переносит искушение, потому что, быв испытан, он получит венец жизни, который обещал Господь любящим Его.Selig ist der Mann, der die Anfechtung erduldet; denn nachdem er bewährt ist, wird er die Krone des Lebens empfangen, welche Gott verheißen hat denen, die ihn liebhaben.忍 受 試 探 的 人 是 有 福 的 ． 因 為 他 經 過 試 驗 以 後 、 必 得 生 命 的 冠 冕 、 這 是 主 應 許 給 那 些 愛 他 之 人 的 。Ne mutlu denemeye dayanan kişiye! Denemeden başarıyla çıktığı zaman Rabbin kendisini sevenlere vaat ettiği yaşam tacını alacaktır.忍 受 试 探 的 人 是 冇 福 的 ， 因 为 他 经 过 试 验 以 后 ， 必 得 生 命 的 冠 冕 ； 这 是 主 应 许 给 那 些 爱 他 之 人 的 。Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which [the Lord] promised to them that love him.Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him.طوبى للرجل الذي يحتمل التجربة. لانه اذا تزكى ينال اكليل الحياة الذي وعد به الرب للذين يحبونه
13 μηδεὶς πειραζόμενος λεγέτω ὅτι Ἀπὸ θεοῦ πειράζομαι· ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα.
Cuando alguno es tentado, no diga que es tentado de Dios: porque Dios no puede ser tentado de los malos, ni él tienta á alguno:Que personne, lorsqu'il est tenté, ne dise: C'est Dieu qui me tente. Car Dieu ne peut être tenté par le mal, et il ne tente lui-même personne.Ninguém, sendo tentado, diga: De Deus sou tentado; porque Deus não pode ser tentado pelo mal, e a ninguém tenta.В искушении никто не говори: Бог меня искушает; потому что Бог не искушается злом и Сам не искушает никого,Niemand sage, wenn er versucht wird, daß er von Gott versucht werde. Denn Gott kann nicht versucht werden zum Bösen, und er selbst versucht niemand.人 被 試 探 、 不 可 說 、 我 是 被 神 試 探 ． 因 為 神 不 能 被 惡 試 探 、 他 也 不 試 探 人 ．Ayartılan kişi, ‹‹Tanrı beni ayartıyor›› demesin. Çünkü Tanrı kötülükle ayartılmadığı gibi kendisi de kimseyi ayartmaz.人 被 试 探 ， 不 可 说 ： 「 我 是 被 神 试 探 」 ； 因 为 神 不 能 被 恶 试 探 ， 他 也 不 试 探 人 。Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man:Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:Let no one say, being tempted -- `From God I am tempted,` for God is not tempted of evil, and Himself doth tempt no one,Let no man say when he is tempted, "I am tempted by God," for God can`t be tempted with evil, and he himself tempts no one.Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one;لا يقل احد اذا جرّب اني أجرّب من قبل الله. لان الله غير مجرّب بالشرور وهو لا يجرّب احدا.
14 ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος·
Sino que cada uno es tentado, cuando de su propia concupiscencia es atraído, y cebado.Mais chacun est tenté quand il est attiré et amorcé par sa propre convoitise.Mas cada um é tentado, quando atraído e engodado pela sua própria concupiscência.но каждый искушается, увлекаясь и обольщаясь собственною похотью;Sondern ein jeglicher wird versucht, wenn er von seiner eigenen Lust gereizt und gelockt wird.但 各 人 被 試 探 、 乃 是 被 自 己 的 私 慾 牽 引 誘 惑 的 。Herkes kendi arzularıyla sürüklenip aldanarak ayartılır.但 各 人 被 试 探 ， 乃 是 被 自 己 的 私 慾 牵 引 诱 惑 的 。But every man is tempted, when he is drawn away of his own lust, and enticed.But every man is tempted, when he is drawn away of his own lust, and enticed.but each man is tempted, when he is drawn away by his own lust, and enticed.and each one is tempted, by his own desires being led away and enticed,But each one is tempted, when he is drawn away by his own lust, and enticed.But every one is tempted, drawn away, and enticed by his own lust;but each person is tempted when he is lured and enticed by his own desire.ولكن كل واحد يجرّب اذا انجذب وانخدع من شهوته.
15 εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν, ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον.
Y la concupiscencia, después que ha concebido, pare el pecado: y el pecado, siendo cumplido, engendra muerte.Puis la convoitise, lorsqu'elle a conçu, enfante le péché; et le péché, étant consommé, produit la mort.Depois, havendo a concupiscência concebido, dá à luz o pecado; e o pecado, sendo consumado, gera a morte.похоть же, зачав, рождает грех, а сделанный грех рождает смерть.Darnach, wenn die Lust empfangen hat, gebiert sie die Sünde; die Sünde aber, wenn sie vollendet ist, gebiert sie den Tod.私 慾 既 懷 了 胎 、 就 生 出 罪 來 ． 罪 既 長 成 、 就 生 出 死 來 。Sonra arzu gebe kalır ve günah doğurur. Günah olgunlaşınca da ölüm getirir.私 慾 既 怀 了 胎 ， 就 生 出 罪 来 ； 罪 既 长 成 ， 就 生 出 死 来 。Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.Then when lust has conceived, it brings forth sin: and sin, when it is finished, brings forth death.Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.ثم الشهوة اذا حبلت تلد خطية والخطية اذا كملت تنتج موتا.
16 μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.
Amados hermanos míos, no erréis.Nous vous y trompez pas, mes frères bien-aimés:Não erreis, meus amados irmãos.Не обманывайтесь, братия мои возлюбленные.Irret nicht, liebe Brüder.我 親 愛 的 弟 兄 們 、 不 要 看 錯 了 。Sevgili kardeşlerim, aldanmayın!我 亲 爱 的 弟 兄 们 ， 不 要 看 错 了 。Do not err, my beloved brethren.Do not err, my beloved brothers.Be not deceived, my beloved brethren.Be not led astray, my brethren beloved;Don`t be deceived, my beloved brothers.Do not err, my beloved brethren.Do not be deceived, my beloved brethren.لا تضلّوا يا اخوتي الاحباء.
17 Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων, παρ’ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα.
Toda buena dádiva y todo don perfecto es de lo alto, que desciende del Padre de las luces, en el cual no hay mudanza, ni sombra de variación.toute grâce excellente et tout don parfait descendent d'en haut, du Père des lumières, chez lequel il n'y a ni changement ni ombre de variation.Toda a boa dádiva e todo o dom perfeito vem do alto, descendo do Pai das luzes, em quem não há mudança nem sombra de variação.Всякое даяние доброе и всякий дар совершенный нисходит свыше, от Отца светов, у Которого нет изменения и ни тени перемены.Alle gute Gabe und alle vollkommene Gabe kommt von obenherab, von dem Vater des Lichts, bei welchem ist keine Veränderung noch Wechsel des Lichtes und der Finsternis.各 樣 美 善 的 恩 賜 、 和 各 樣 全 備 的 賞 賜 、 都 是 從 上 頭 來 的 ． 從 眾 光 之 父 那 裡 降 下 來 的 ． 在 他 並 沒 有 改 變 、 也 沒 有 轉 動 的 影 兒 。Her nimet, her mükemmel armağan yukarıdan, kendisinde değişkenlik ya da döneklik gölgesi olmayan Işıklar Babasından gelir.各 样 美 善 的 恩 赐 和 各 样 全 备 的 赏 赐 都 是 从 上 头 来 的 ， 从 众 光 之 父 那 里 降 下 来 的 ； 在 他 并 没 冇 改 变 ， 也 没 冇 转 动 的 影 儿 。Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no ficklenss, neither shadow of turning.Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.كل عطية صالحة وكل موهبة تامة هي من فوق نازلة من عند ابي الانوار الذي ليس عنده تغيير ولا ظل دوران.
18 βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
El, de su voluntad nos ha engendrado por la palabra de verdad, para que seamos primicias de sus criaturas.Il nous a engendrés selon sa volonté, par la parole de vérité, afin que nous soyons en quelque sorte les prémices de ses créatures.Segundo a sua vontade, ele nos gerou pela palavra da verdade, para que fôssemos como primícias das suas criaturas.Восхотев, родил Он нас словом истины, чтобы нам быть некоторым начатком Его созданий.Er hat uns gezeugt nach seinem Willen durch das Wort der Wahrheit, auf daß wir wären Erstlinge seiner Kreaturen.他 按 自 己 的 旨 意 、 用 真 道 生 了 我 們 、 叫 我 們 在 他 所 造 的 萬 物 中 、 好 像 初 熟 的 果 子 。O, yarattıklarının bir anlamda ilk meyveleri olmamız için bizleri kendi isteği uyarınca, gerçeğin bildirisiyle yaşama kavuşturdu.他 按 自 己 的 旨 意 ， 用 真 道 生 了 我 们 ， 叫 我 们 在 他 所 造 的 万 物 中 好 象 初 熟 的 果 子 。Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures.Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures.شاء فولدنا بكلمة الحق لكي نكون باكورة من خلائقه
19 ⸀Ἴστε, ἀδελφοί μου ἀγαπητοί. ἔστω ⸀δὲ πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν,
Por esto, mis amados hermanos, todo hombre sea pronto para oir, tardío para hablar, tardío para airarse:Sachez-le, mes frères bien-aimés. Ainsi, que tout homme soit prompt à écouter, lent à parler, lent à se mettre en colère;Portanto, meus amados irmãos, todo o homem seja pronto para ouvir, tardio para falar, tardio para se irar.Итак, братия мои возлюбленные, всякий человек да будет скор на слышание, медлен на слова, медлен на гнев,Darum, liebe Brüder, ein jeglicher Mensch sei schnell, zu hören, langsam aber, zu reden, und langsam zum Zorn.我 親 愛 的 弟 兄 們 、 這 是 你 們 所 知 道 的 ． 但 你 們 各 人 要 快 快 的 聽 、 僈 僈 的 說 、 慢 慢 的 動 怒 ．Sevgili kardeşlerim, şunu aklınızda tutun: Herkes dinlemekte çabuk, konuşmakta yavaş, öfkelenmekte de yavaş olsun.我 亲 爱 的 弟 兄 们 ， 这 是 你 们 所 知 道 的 ， 但 你 们 各 人 要 快 快 的 听 ， 慢 慢 的 说 ， 慢 慢 的 动 怒 ，Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:Why, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath:Ye know [this], my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger,اذا يا اخوتي الاحباء ليكن كل انسان مسرعا في الاستماع مبطئا في التكلم مبطئا في الغضب.
20 ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην θεοῦ ⸂οὐκ ἐργάζεται⸃.
Porque la ira del hombre no obra la justicia de Dios.car la colère de l'homme n'accomplit pas la justice de Dieu.Porque a ira do homem não opera a justiça de Deus.ибо гнев человека не творит правды Божией.Denn des Menschen Zorn tut nicht, was vor Gott recht ist.因 為 人 的 怒 氣 、 並 不 成 就 神 的 義 。Çünkü insanın öfkesi Tanrının istediği doğruluğu sağlamaz.因 为 人 的 怒 气 并 不 成 就 神 的 义 。For the wrath of man worketh not the righteousness of God.For the wrath of man works not the righteousness of God.for the wrath of man worketh not the righteousness of God.for the wrath of a man the righteousness of God doth not work;for the anger of man doesn`t produce the righteousness of God.for man's wrath does not work God's righteousness.for the anger of man does not work the righteousness of God.لان غضب الانسان لا يصنع بر الله.
21 διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.
Por lo cual, dejando toda inmundicia y superfluidad de malicia, recibid con mansedumbre la palabra ingerida, la cual puede hacer salvas vuestras almas.C'est pourquoi, rejetant toute souillure et tout excès de malice, recevez avec douceur la parole qui a été planté en vous, et qui peut sauver vos âmes.Por isso, rejeitando toda a imundícia e superfluidade de malícia, recebei com mansidão a palavra em vós enxertada, a qual pode salvar as vossas almas.Посему, отложив всякую нечистоту и остаток злобы, в кротости примите насаждаемое слово, могущее спасти ваши души.Darum so leget ab alle Unsauberkeit und alle Bosheit und nehmet das Wort an mit Sanftmut, das in euch gepflanzt ist, welches kann eure Seelen selig machen.所 以 你 們 要 脫 去 一 切 的 污 穢 、 和 盈 餘 的 邪 惡 、 存 溫 柔 的 心 領 受 那 所 栽 種 的 道 、 就 是 能 救 你 們 靈 魂 的 道 。Bunun için, her türlü pisliği ve her tarafa yayılmış olan kötülüğü üstünüzden sıyırıp atarak, içinize ekilmiş, canlarınızı kurtaracak güçte olan sözü alçakgönüllülükle kabul edin.所 以 ， 你 们 要 脱 去 一 切 的 污 秽 和 盈 余 的 邪 恶 ， 存 温 柔 的 心 领 受 那 所 栽 种 的 道 ， 就 是 能 救 你 们 灵 魂 的 道 。Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.Why lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.لذلك اطرحوا كل نجاسة وكثرة شر فاقبلوا بوداعة الكلمة المغروسة القادرة ان تخلّص نفوسكم.
22 Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ ⸂ἀκροαταὶ μόνον⸃ παραλογιζόμενοι ἑαυτούς.
Mas sed hacedores de la palabra, y no tan solamente oidores, engañándoos á vosotros mismos.Mettez en pratique la parole, et ne vous bornez pas à l'écouter, en vous trompant vous-mêmes par de faux raisonnements.E sede cumpridores da palavra, e não somente ouvintes, enganando-vos com falsos discursos.Будьте же исполнители слова, а не слышатели только, обманывающие самих себя.Seid aber Täter des Worts und nicht Hörer allein, wodurch ihr euch selbst betrügt.只 是 你 們 要 行 道 、 不 要 單 單 聽 道 、 自 己 欺 哄 自 己 ．Tanrı sözünü yalnız duymakla kalmayın, sözün uygulayıcıları da olun. Yoksa kendinizi aldatmış olursunuz.只 是 你 们 要 行 道 ， 不 要 单 单 听 道 ， 自 己 欺 哄 自 己 。But be ye doers of the word, and not hearers only, deceiving your own selves.But be you doers of the word, and not hearers only, deceiving your own selves.But be ye doers of the word, and not hearers only, deluding your own selves.and become ye doers of the word, and not hearers only, deceiving yourselves,But be doers of the word, and not only hearers, deluding your own selves.But be ye doers of [the] word and not hearers only, beguiling yourselves.But be doers of the word, and not hearers only, deceiving yourselves.ولكن كونوا عاملين بالكلمة لا سامعين فقط خادعين نفوسكم.
23 ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ,
Porque si alguno oye la palabra, y no la pone por obra, este tal es semejante al hombre que considera en un espejo su rostro natural.Car, si quelqu'un écoute la parole et ne la met pas en pratique, il est semblable à un homme qui regarde dans un miroir son visage naturel,Porque, se alguém é ouvinte da palavra, e não cumpridor, é semelhante ao homem que contempla ao espelho o seu rosto natural;Ибо, кто слушает слово и не исполняет, тот подобен человеку, рассматривающему природные черты лица своего в зеркале:Denn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschaut.因 為 聽 道 而 不 行 道 的 、 就 像 人 對 著 鏡 子 看 自 己 本 來 的 面 目 ．Çünkü sözün dinleyicisi olup da uygulayıcısı olmayan kişi, aynada kendi doğal yüzüne bakan kişiye benzer.因 为 听 道 而 不 行 道 的 ， 就 象 人 对 着 镜 子 看 自 己 本 来 的 面 目 ，For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:For if any be a hearer of the word, and not a doer, he is like to a man beholding his natural face in a glass:For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,For if anyone is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror;For if any man be a hearer of [the] word and not a doer, *he* is like to a man considering his natural face in a mirror:For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror;لانه ان كان احد سامعا للكلمة وليس عاملا فذاك يشبه رجلا ناظرا وجه خلقته في مرآة.
24 κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.
Porque él se consideró á sí mismo, y se fué, y luego se olvidó qué tal era.et qui, après s'être regardé, s'en va, et oublie aussitôt quel il était.Porque se contempla a si mesmo, e vai-se, e logo se esquece de como era.он посмотрел на себя, отошел и тотчас забыл, каков он.Denn nachdem er sich beschaut hat, geht er davon und vergißt von Stund an, wie er gestaltet war.看 見 、 走 後 、 隨 即 忘 了 他 的 相 貌 如 何 。Kendini görür, sonra gider ve nasıl bir kişi olduğunu hemen unutur.看 见 ， 走 后 ， 随 即 忘 了 他 的 相 貌 如 何 。For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.For he beholds himself, and goes his way, and straightway forgets what manner of man he was.for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.for he did view himself, and hath gone away, and immediately he did forget of what kind he was;for he sees himself, and goes away, and immediately forgets what kind of man he was.for he has considered himself and is gone away, and straightway he has forgotten what he was like.for he observes himself and goes away and at once forgets what he was like.فانه نظر ذاته ومضى وللوقت نسي ما هو.
25 ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, ⸀οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
Mas el que hubiere mirado atentamente en la perfecta ley, que es la de la libertad, y perseverado en ella, no siendo oidor olvidadizo, sino hacedor de la obra, este tal será bienaventurado en su hecho.Mais celui qui aura plongé les regards dans la loi parfaite, la loi de la liberté, et qui aura persévéré, n'étant pas un auditeur oublieux, mais se mettant à l'oeuvre, celui-là sera heureux dans son activité.Aquele, porém, que atenta bem para a lei perfeita da liberdade, e nisso persevera, não sendo ouvinte esquecidiço, mas fazedor da obra, este tal será bem-aventurado no seu feito.Но кто вникнет в закон совершенный, [закон] свободы, и пребудет в нем, тот, будучи не слушателем забывчивым, но исполнителем дела, блажен будет в своем действии.Wer aber durchschaut in das vollkommene Gesetz der Freiheit und darin beharrt und ist nicht ein vergeßlicher Hörer, sondern ein Täter, der wird selig sein in seiner Tat.惟 有 詳 細 察 看 那 全 備 使 人 自 由 之 律 法 的 、 並 且 時 常 如 此 、 這 人 既 不 是 聽 了 就 忘 、 乃 是 實 在 行 出 來 、 就 在 他 所 行 的 事 上 必 然 得 福 。Oysa mükemmel yasaya, özgürlük yasasına yakından bakıp ona bağlı kalan, unutkan dinleyici değil de etkin uygulayıcı olan kişi, yaptıklarıyla mutlu olacaktır.唯 冇 详 细 察 看 那 全 备 、 使 人 自 由 之 律 法 的 ， 并 且 时 常 如 此 ， 这 人 既 不 是 听 了 就 忘 ， 乃 是 实 在 行 出 来 ， 就 在 他 所 行 的 事 上 必 然 得 福 。But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.But whoever looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.But he that looketh into the perfect law, the [law] of liberty, and [so] continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.But *he* that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, *he* shall be blessed in his doing.But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.ولكن من اطّلع على الناموس الكامل ناموس الحرية وثبت وصار ليس سامعا ناسيا بل عاملا بالكلمة فهذا يكون مغبوطا في عمله.
26 Εἴ τις δοκεῖ θρησκὸς ⸀εἶναι μὴ χαλιναγωγῶν γλῶσσαν ⸀αὐτοῦ ἀλλὰ ἀπατῶν καρδίαν ⸀αὐτοῦ, τούτου μάταιος ἡ θρησκεία.
Si alguno piensa ser religioso entre vosotros, y no refrena su lengua, sino engañando su corazón, la religión del tal es vana.Si quelqu'un croit être religieux, sans tenir sa langue en bride, mais en trompant son coeur, la religion de cet homme est vaine.Se alguém entre vós cuida ser religioso, e não refreia a sua língua, antes engana o seu coração, a religião desse é vã.Если кто из вас думает, что он благочестив, и не обуздывает своего языка, но обольщает свое сердце, у того пустое благочестие.So sich jemand unter euch läßt dünken, er diene Gott, und hält seine Zunge nicht im Zaum, sondern täuscht sein Herz, des Gottesdienst ist eitel.若 有 人 自 以 為 虔 誠 、 卻 不 勒 住 他 的 舌 頭 、 反 欺 哄 自 己 的 心 、 這 人 的 虔 誠 是 虛 的 。Dindar olduğunu sanıp da dilini dizginlemeyen kişi kendini aldatır. Böylesinin dindarlığı boştur.若 冇 人 自 以 为 虔 诚 ， 却 不 勒 住 他 的 舌 头 ， 反 欺 哄 自 己 的 心 ， 这 人 的 虔 诚 是 虚 的 。If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man' religion is vain.If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man`s religion is vain.If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;If anyone among you thinks himself to be religious, while he doesn`t bridle his tongue, but deceives his heart, this man`s religion is worthless.If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain.ان كان احد فيكم يظن انه ديّن وهو ليس يلجم لسانه بل يخدع قلبه فديانة هذا باطلة.
27 θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ ⸀τῷ θεῷ καὶ πατρὶ αὕτη ἐστίν, ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.
La religión pura y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.La religion pure et sans tache, devant Dieu notre Père, consiste à visiter les orphelins et les veuves dans leurs afflictions, et à se préserver des souillures du monde.A religião pura e imaculada para com Deus, o Pai, é esta: Visitar os órfãos e as viúvas nas suas tribulações, e guardar-se da corrupção do mundo.Чистое и непорочное благочестие пред Богом и Отцем есть то, чтобы призирать сирот и вдов в их скорбях и хранить себя неоскверненным от мира.Ein reiner unbefleckter Gottesdienst vor Gott dem Vater ist der: Die Waisen und Witwen in ihrer Trübsal besuchen und sich von der Welt unbefleckt erhalten.在 神 我 們 的 父 面 前 、 那 清 潔 沒 有 玷 污 的 虔 誠 、 就 是 看 顧 在 患 難 中 的 孤 兒 寡 婦 、 並 且 保 守 自 己 不 沾 染 世 俗 。Baba Tanrı'nın gözünde temiz ve kusursuz dindarlık, kişinin sıkıntı çeken öksüzler ve dullarla ilgilenmesi ve kendini dünyanın lekelemesinden korumasıdır.在 神 我 们 的 父 面 前 ， 那 清 洁 没 冇 玷 污 的 虔 诚 ， 就 是 看 顾 在 患 难 中 的 孤 儿 寡 妇 ， 并 且 保 守 自 己 不 沾 染 世 俗 。Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, [and] to keep oneself unspotted from the world.religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.الديانة الطاهرة النقية عند الله الآب هي هذه افتقاد اليتامى والارامل في ضيقتهم وحفظ الانسان نفسه بلا دنس من العالم
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