54 verses
1 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν· Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.
Y ACONTECIO que estando él orando en un lugar, como acabó, uno de sus discípulos le dijo: Señor, enséñanos á orar, como también Juan enseñó á sus discípulos.Jésus priait un jour en un certain lieu. Lorsqu'il eut achevé, un de ses disciples lui dit: Seigneur, enseigne-nous à prier, comme Jean l'a enseigné à ses disciples.E ACONTECEU que, estando ele a orar num certo lugar, quando acabou, lhe disse um dos seus discípulos: Senhor, ensina-nos a orar, como também João ensinou aos seus discípulos.Случилось, что когда Он в одном месте молился, и перестал, один из учеников Его сказал Ему: Господи! научи нас молиться, как и Иоанн научил учеников своих.Und es begab sich, daß er war an einem Ort und betete. Und da er aufgehört hatte, sprach seiner Jünger einer zu ihm: HERR, lehre uns beten, wie auch Johannes seine Jünger lehrte.耶 穌 在 一 個 地 方 禱 告 ． 禱 告 完 了 、 有 個 門 徒 對 他 說 、 求 主 教 導 我 們 禱 告 、 像 約 翰 教 導 他 的 門 徒 。İsa bir yerde dua ediyordu. Duasını bitirince öğrencilerinden biri, ‹‹Ya Rab›› dedi, ‹‹Yahyanın kendi öğrencilerine öğrettiği gibi sen de bize dua etmesini öğret.››耶 稣 在 一 个 地 方 祷 告 ； 祷 告 完 了 ， 冇 个 门 徒 对 他 说 ： 求 主 教 导 我 们 祷 告 ， 象 约 翰 教 导 他 的 门 徒 。And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples.And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, `Sir, teach us to pray, as also John taught his disciples.`It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.He was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples."واذ كان يصلّي في موضع لما فرغ قال واحد من تلاميذه يا رب علّمنا ان نصلّي كما علّم يوحنا ايضا تلاميذه.
2 εἶπεν δὲ αὐτοῖς· Ὅταν προσεύχησθε, λέγετε· ⸀Πάτερ, ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία ⸀σου·
Y les dijo: Cuando orareis, decid: Padre nuestro que estás en los cielos; sea tu nombre santificado. Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.Il leur dit: Quand vous priez, dites: Père! Que ton nom soit sanctifié; que ton règne vienne.E ele lhes disse: Quando orardes, dizei: Pai nosso, que estás nos céus, santificado seja o teu nome; venha o teu reino; seja feita a tua vontade, assim na terra, como no céu.Он сказал им: когда молитесь, говорите: Отче наш, сущий на небесах! да святится имя Твое; да приидет Царствие Твое; да будет воля Твоя и на земле, как на небе;Und er sprach zu ihnen: Wenn ihr betet, so sprecht: Unser Vater im Himmel, dein Name werde geheiligt. Dein Reich komme. Dein Wille geschehe auf Erden wie im Himmel.耶 穌 說 、 你 們 禱 告 的 時 候 、 要 說 、 我 們 在 天 上 的 父 、 〔 有 古 卷 只 作 父 阿 〕 願 人 都 尊 你 的 名 為 聖 。 願 你 的 國 降 臨 ． 願 你 的 旨 意 行 在 地 上 如 同 行 在 天 上 。 〔 有 古 卷 無 願 你 的 旨 意 云 云 〕İsa onlara, ‹‹Dua ederken şöyle söyleyin›› dedi: ‹‹Baba, adın kutsal kılınsın. Egemenliğin gelsin.耶 稣 说 ： 你 们 祷 告 的 时 候 ， 要 说 ： 我 们 在 天 上 的 父 （ 冇 古 卷 只 作 ： 父 阿 ） ： 愿 人 都 尊 你 的 名 为 圣 。 愿 你 的 国 降 临 ； 愿 你 的 旨 意 行 在 地 上 ， 如 同 行 在 天 上 （ 冇 古 卷 无 愿 你 的 旨 意 云 云 ） 。And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.And he said to them, When you pray, say, Our Father which are in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so in earth.And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.And he said to them, `When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;He said to them, "When you pray, say, `Our Father in heaven, May your name be kept holy. May your kingdom come. May your desire be done on Earth, as it is in heaven.And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come;And he said to them, "When you pray, say: "Father, hallowed be thy name. Thy kingdom come.فقال لهم متى صلّيتم فقولوا ابانا الذي في السموات. ليتقدس اسمك ليأت ملكوتك. لتكن مشيئتك كما في السماء كذلك على الارض.
3 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ’ ἡμέραν·
El pan nuestro de cada día, dános lo hoy.Donne-nous chaque jour notre pain quotidien;Dá-nos cada dia o nosso pão cotidiano;хлеб наш насущный подавай нам на каждый день;Gib uns unser täglich Brot immerdar.我 們 日 用 的 飲 食 、 天 天 賜 給 我 們 。Her gün bize gündelik ekmeğimizi ver.我 们 日 用 的 饮 食 ， 天 天 赐 给 我 们 。Give us day by day our daily bread.Give us day by day our daily bread.Give us day by day our daily bread.our appointed bread be giving us daily;Give us day by day our daily bread.give us our needed bread for each day;Give us each day our daily bread;خبزنا كفافنا أعطنا كل يوم.
4 καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς ⸀πειρασμόν.
Y perdónanos nuestros pecados, porque también nosotros perdonamos á todos los que nos deben. Y no nos metas en tentación, mas líbranos del malo.pardonne-nous nos péchés, car nous aussi nous pardonnons à quiconque nous offense; et ne nous induis pas en tentation.E perdoa-nos os nossos pecados, pois também nós perdoamos a qualquer que nos deve, e não nos conduzas em tentação, mas livra-nos do mal.и прости нам грехи наши, ибо и мы прощаем всякому должнику нашему; и не введи нас в искушение, но избавь нас от лукавого.Und vergib uns unsre Sünden, denn auch wir vergeben allen, die uns schuldig sind. Und führe uns nicht in Versuchung, sondern erlöse uns von dem Übel.赦 免 我 們 的 罪 、 因 為 我 們 也 赦 免 凡 虧 欠 我 們 的 人 。 不 叫 我 們 遇 見 試 探 ． 救 我 們 脫 離 兇 惡 。 〔 有 古 卷 無 末 句 〕Günahlarımızı bağışla. Çünkü biz de bize karşı suç işleyen herkesi bağışlıyoruz. Ayartılmamıza izin verme.››赦 免 我 们 的 罪 ， 因 为 我 们 也 赦 免 凡 亏 欠 我 们 的 人 。 不 叫 我 们 遇 见 试 探 ； 救 我 们 脱 离 凶 恶 （ 冇 古 卷 无 末 句 ） 。And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.`Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.`"and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation."واغفر لنا خطايانا لاننا نحن ايضا نغفر لكل من يذنب الينا. ولا تدخلنا في تجربة لكن نجنا من الشرير
5 Καὶ εἶπεν πρὸς αὐτούς· Τίς ἐξ ὑμῶν ἕξει φίλον καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ αὐτῷ· Φίλε, χρῆσόν μοι τρεῖς ἄρτους,
Díjoles también: ¿Quién de vosotros tendrá un amigo, é irá á él á media noche, y le dirá: Amigo, préstame tres panes,Il leur dit encore: Si l'un de vous a un ami, et qu'il aille le trouver au milieu de la nuit pour lui dire: Ami, prête-moi trois pains,Disse-lhes também: Qual de vós terá um amigo, e, se for procurá-lo à meia-noite, e lhe disser: Amigo, empresta-me três pães,И сказал им: [положим, что] кто–нибудь из вас, имея друга, придет к нему в полночь и скажет ему: друг! дай мне взаймы три хлеба,Und er sprach zu ihnen: Welcher ist unter euch, der einen Freund hat und ginge zu ihm zu Mitternacht und spräche zu ihm: Lieber Freund, leihe mir drei Brote;耶 穌 又 說 、 你 們 中 間 誰 有 一 個 朋 友 、 半 夜 到 他 那 裡 去 說 、 朋 友 、 請 借 給 我 三 個 餅 ．Sonra şöyle dedi: ‹‹Sizlerden birinin bir arkadaşı olur da gece yarısı ona gidip, ‹Arkadaş, bana üç ekmek ödünç ver. Bir arkadaşım yoldan geldi, önüne koyacak bir şeyim yok› derse, öbürü içerden, ‹Beni rahatsız etme! Kapı kilitli, çocuklarım da yanımda yatıyor. Kalkıp sana bir şey veremem› der mi hiç?耶 稣 又 说 ： 你 们 中 间 谁 冇 一 个 朋 友 半 夜 到 他 那 里 去 ， 说 ： 朋 友 ！ 请 借 给 我 叁 个 饼 ；And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves;And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;And he said unto them, `Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves,He said to them, "Which of you, if you go to a friend at midnight, and tell him, `Friend, lend me three loaves of bread,And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,And he said to them, "Which of you who has a friend will go to him at midnight and say to him, `Friend, lend me three loaves;ثم قال لهم من منكم يكون له صديق ويمضي اليه نصف الليل ويقول له يا صديق اقرضني ثلاثة ارغفة.
6 ἐπειδὴ φίλος ⸀μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·
Porque un amigo mío ha venido á mí de camino, y no tengo que ponerle delante;car un de mes amis est arrivé de voyage chez moi, et je n'ai rien à lui offrir,Pois que um amigo meu chegou a minha casa, vindo de caminho, e não tenho que apresentar-lhe;ибо друг мой с дороги зашел ко мне, и мне нечего предложить ему;denn es ist mein Freund zu mir gekommen von der Straße, und ich habe nicht, was ich ihm vorlege;因 為 我 有 一 個 朋 友 行 路 、 來 到 我 這 裡 、 我 沒 有 甚 麼 給 他 擺 上 。因 为 我 冇 一 个 朋 友 行 路 ， 来 到 我 这 里 ， 我 没 冇 甚 么 给 他 摆 上 。For a friend of mine in his journey is come to me, and I have nothing to set before him?For a friend of my in his journey is come to me, and I have nothing to set before him?for a friend of mine is come to me from a journey, and I have nothing to set before him;seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,for a friend of mine has come to me from a journey, and I have nothing to set before him,`since a friend of mine on a journey is come to me, and I have nothing to set before him;for a friend of mine has arrived on a journey, and I have nothing to set before him';لان صديقا لي جاءني من سفر وليس لي ما اقدم له.
7 κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ· Μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ’ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι.
Y el de dentro respondiendo, dijere: No me seas molesto; la puerta está ya cerrada, y mis niños están conmigo en cama; no puedo levantarme, y darte?et si, de l'intérieur de sa maison, cet ami lui répond: Ne m'importune pas, la porte est déjà fermée, mes enfants et moi sommes au lit, je ne puis me lever pour te donner des pains, -Se ele, respondendo de dentro, disser: Não me importunes; já está a porta fechada, e os meus filhos estão comigo na cama; não posso levantar-me para tos dar;а тот изнутри скажет ему в ответ: не беспокой меня, двери уже заперты, и дети мои со мною на постели; не могу встать и дать тебе.und er drinnen würde antworten und sprechen: Mache mir keine Unruhe! die Tür ist schon zugeschlossen, und meine Kindlein sind bei mir in der Kammer; ich kann nicht aufstehen und dir geben.那 人 在 裡 面 回 答 說 、 不 要 攪 擾 我 ． 門 已 經 關 閉 、 孩 子 們 也 同 我 在 床 上 了 ． 我 不 能 起 來 給 你 。那 人 在 里 面 回 答 说 ： 不 要 搅 扰 我 ， 门 已 经 关 闭 ， 孩 子 们 也 同 我 在 床 上 了 ， 我 不 能 起 来 给 你 。And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you.and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee.and he from within will answer and say, `Don`t bother me. The door is now shut, and my children are with me in bed. I can`t get up and give it to you`?and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee?and he will answer from within, `Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything'?فيجيب ذلك من داخل ويقول لا تزعجني. الباب مغلق الآن واولادي معي في الفراش. لا اقدر ان اقوم واعطيك.
8 λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι ⸂φίλον αὐτοῦ⸃, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ⸀ὅσων χρῄζει.
Os digo, que aunque no se levante á darle por ser su amigo, cierto por su importunidad se levantará, y le dará todo lo que habrá menester.je vous le dis, même s'il ne se levait pas pour les lui donner parce que c'est son ami, il se lèverait à cause de son importunité et lui donnerait tout ce dont il a besoin.Digo-vos que, ainda que não se levante a dar-lhos, por ser seu amigo, levantar-se-á, todavia, por causa da sua importunação, e lhe dará tudo o que houver mister.Если, говорю вам, он не встанет и не даст ему по дружбе с ним, то по неотступности его, встав, даст ему, сколько просит.Ich sage euch: Und ob er nicht aufsteht und gibt ihm, darum daß er sein Freund ist, so wird er doch um seines unverschämten Geilens willen aufstehen und ihm geben, wieviel er bedarf.我 告 訴 你 們 、 雖 不 因 他 是 朋 友 起 來 給 他 、 但 因 他 情 詞 迫 切 的 直 求 、 就 必 起 來 照 他 所 需 用 的 給 他 。Size şunu söyleyeyim, arkadaşlık gereği kalkıp ona istediğini vermese bile, adamın yüzsüzlüğünden ötürü kalkar, ihtiyacı neyse ona verir.我 告 诉 你 们 ， 虽 不 因 他 是 朋 友 起 来 给 他 ， 但 因 他 情 词 迫 切 的 直 求 ， 就 必 起 来 照 他 所 需 用 的 给 他 。I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs.I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.`I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs.اقول لكم وان كان لا يقوم ويعطيه لكونه صديقه فانه من اجل لجاجته يقوم ويعطيه قدر ما يحتاج.
9 Κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν·
Y yo os digo: Pedid, y se os dará; buscad, y hallaréis; llamad, y os será abierto.Et moi, je vous dis: Demandez, et l'on vous donnera; cherchez, et vous trouverez; frappez, et l'on vous ouvrira.E eu vos digo a vós: Pedi, e dar-se-vos-á; buscai, e achareis; batei, e abrir-se-vos-á;И Я скажу вам: просите, и дано будет вам; ищите, и найдете; стучите, и отворят вам,Und ich sage euch auch: Bittet, so wird euch gegeben; suchet, so werdet ihr finden; klopfet an, so wird euch aufgetan.我 又 告 訴 你 們 、 你 們 祈 求 就 給 你 們 ． 尋 找 就 尋 見 ． 叩 門 就 給 你 們 開 門 。‹‹Ben size şunu söyleyeyim: Dileyin, size verilecek; arayın, bulacaksınız; kapıyı çalın, size açılacaktır.我 又 告 诉 你 们 ， 你 们 祈 求 ， 就 给 你 们 ； 寻 找 ， 就 寻 见 ； 叩 门 ， 就 给 你 们 幵 门 。And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.And I say to you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you.And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.And I tell you, Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you.وانا اقول لكم اسألوا تعطوا. اطلبوا تجدوا. اقرعوا يفتح لكم.
10 πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῷ κρούοντι ἀνοιγήσεται.
Porque todo aquel que pide, recibe; y el que busca, halla; y al que llama, se abre.Car quiconque demande reçoit, celui qui cherche trouve, et l'on ouvre à celui qui frappe.Porque qualquer que pede recebe; e quem busca acha; e a quem bate abrir-se-lhe-á.ибо всякий просящий получает, и ищущий находит, и стучащему отворят.Denn wer da bittet, der nimmt; und wer da sucht, der findet; und wer da anklopft, dem wird aufgetan.因 為 凡 祈 求 的 就 得 著 、 尋 找 的 就 尋 見 ． 叩 門 的 就 給 他 開 門 。Çünkü her dileyen alır, arayan bulur, kapı çalana açılır.因 为 ， 凡 祈 求 的 ， 就 得 着 ； 寻 找 的 ， 就 寻 见 ； 叩 门 的 ， 就 给 他 幵 门 。For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened.لان كل من يسأل يأخذ ومن يطلب يجد. ومن يقرع يفتح له.
11 τίνα δὲ ⸀ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ ⸀υἱὸς ἰχθύν, ⸀καὶ ἀντὶ ἰχθύος ὄφιν ⸂αὐτῷ ἐπιδώσει⸃;
¿Y cuál padre de vosotros, si su hijo le pidiere pan, le dará una piedra?, ó, si pescado, ¿en lugar de pescado, le dará una serpiente?Quel est parmi vous le père qui donnera une pierre à son fils, s'il lui demande du pain? Ou, s'il demande un poisson, lui donnera-t-il un serpent au lieu d'un poisson?E qual o pai de entre vós que, se o filho lhe pedir pão, lhe dará uma pedra? Ou, também, se lhe pedir peixe, lhe dará por peixe uma serpente?Какой из вас отец, [когда] сын попросит у него хлеба, подаст ему камень? или, [когда попросит] рыбы, подаст ему змею вместо рыбы?Wo bittet unter euch ein Sohn den Vater ums Brot, der ihm einen Stein dafür biete? und, so er um einen Fisch bittet, der ihm eine Schlange für den Fisch biete?你 們 中 間 作 父 親 的 、 誰 有 兒 子 求 餅 、 反 給 他 石 頭 呢 ． 求 魚 、 反 拿 蛇 當 魚 給 他 呢 ．‹‹Aranızda hangi baba, ekmek isteyen oğluna taş verir? Ya da balık isterse balık yerine yılan verir?你 们 中 间 作 父 亲 的 ， 谁 冇 儿 子 求 饼 ， 反 给 他 石 头 呢 ？ 求 鱼 ， 反 拿 蛇 当 鱼 给 他 呢 ？If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?`And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won`t give him a snake instead of a fish, will he?But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?What father among you, if his son asks for a fish, will instead of a fish give him a serpent;فمن منكم وهو اب يسأله ابنه خبزا أفيعطيه حجرا. او سمكة أفيعطيه حية بدل السمكة.
12 ἢ καὶ ⸀αἰτήσει ᾠόν, ⸀ἐπιδώσει αὐτῷ σκορπίον;
O, si le pidiere un huevo, ¿le dará un escorpión?Ou, s'il demande un oeuf, lui donnera-t-il un scorpion?Ou, também, se lhe pedir um ovo, lhe dará um escorpião?Или, если попросит яйца, подаст ему скорпиона?oder, so er um ein Ei bittet, der ihm einen Skorpion dafür biete?求 雞 蛋 、 反 給 他 蠍 子 呢 。Ya da yumurta isterse ona akrep verir?求 鸡 蛋 ， 反 给 他 蝎 子 呢 ？Or if he shall ask an egg, will he offer him a scorpion?Or if he shall ask an egg, will he offer him a scorpion?Or [if] he shall ask an egg, will he give him a scorpion?and if he may ask an egg, will he present to him a scorpion?Or if he asks for an egg, he won`t give him a scorpion, will he?or if also he shall ask an egg, shall give him a scorpion?or if he asks for an egg, will give him a scorpion?او اذا سأله بيضة أفيعطيه عقربا.
13 εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν.
Pues si vosotros, siendo malos, sabéis dar buenas dádivas á vuestros hijos, ¿cuánto más vuestro Padre celestial dará el Espíritu Santo á los que lo pidieren de él?Si donc, méchants comme vous l'êtes, vous savez donner de bonnes choses à vos enfants, à combien plus forte raison le Père céleste donnera-t-il le Saint Esprit à ceux qui le lui demandent.Pois se vós, sendo maus, sabeis dar boas dádivas aos vossos filhos, quanto mais dará o Pai celestial o Espírito Santo àqueles que lho pedirem?Итак, если вы, будучи злы, умеете даяния благие давать детям вашим, тем более Отец Небесный даст Духа Святаго просящим у Него.So denn ihr, die ihr arg seid, könnet euren Kindern gute Gaben geben, wie viel mehr wird der Vater im Himmel den heiligen Geist geben denen, die ihn bitten!你 們 雖 然 不 好 、 尚 且 知 道 拿 好 東 西 給 兒 女 。 何 況 天 父 、 豈 不 更 將 聖 靈 給 求 他 的 人 麼 。Sizler kötü yürekli olduğunuz halde çocuklarınıza güzel armağanlar vermeyi biliyorsanız, gökteki Babanın, kendisinden dileyenlere Kutsal Ruhu vereceği çok daha kesin değil mi?››你 们 虽 然 不 好 ， 尚 且 知 道 拿 好 东 西 给 儿 女 ； 何 况 天 父 ， 岂 不 更 将 圣 灵 给 求 他 的 人 么 ？If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?If you then, being evil, know how to give good gifts to your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?If ye then, being evil, know how to give good gifts unto your children, how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!`If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him?If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"فان كنتم وانتم اشرار تعرفون ان تعطوا اولادكم عطايا جيدة فكم بالحري الآب الذي من السماء يعطي الروح القدس للذين يسألونه
14 Καὶ ἦν ἐκβάλλων ⸀δαιμόνιον κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι·
Y estaba él lanzando un demonio, el cual era mudo: y aconteció que salido fuera el demonio, el mudo habló y las gentes se maravillaron.Jésus chassa un démon qui était muet. Lorsque le démon fut sorti, le muet parla, et la foule fut dans l'admiration.E estava ele expulsando um demônio, o qual era mudo. E aconteceu que, saindo o demônio, o mudo falou; e maravilhou-se a multidão.Однажды изгнал Он беса, который был нем; и когда бес вышел, немой стал говорить; и народ удивился.Und er trieb einen Teufel aus, der war stumm. Und es geschah, da der Teufel ausfuhr, da redete der Stumme. Und das Volk verwunderte sich.耶 穌 趕 出 一 個 叫 人 啞 吧 的 鬼 ． 鬼 出 去 了 、 啞 吧 就 說 出 話 來 ． 眾 人 都 希 奇 。İsa adamın birinden dilsiz bir cini kovuyordu. Cin çıkınca adamın dili çözüldü. Halk hayret içinde kaldı.耶 稣 赶 出 一 个 叫 人 哑 巴 的 鬼 ， 鬼 出 去 了 ， 哑 巴 就 说 出 话 来 ； 众 人 都 希 奇 。And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spoke; and the people wondered.And he was casting out a demon [that was] dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.Now he was casting out a demon that was dumb; when the demon had gone out, the dumb man spoke, and the people marveled.وكان يخرج شيطانا وكان ذلك اخرس. فلما اخرج الشيطان تكلم الاخرس. فتعجب الجموع.
15 τινὲς δὲ ἐξ αὐτῶν εἶπον· Ἐν Βεελζεβοὺλ ⸀τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια·
Mas algunos de ellos decían: En Beelzebub, príncipe de los demonios, echa fuera los demonios.Mais quelques-uns dirent: c'est par Béelzébul, le prince des démons, qu'il chasse les démons.Mas alguns deles diziam: Ele expulsa os demônios por Belzebu, príncipe dos demônios.Некоторые же из них говорили: Он изгоняет бесов силою веельзевула, князя бесовского.Etliche aber unter ihnen sprachen: Er treibt die Teufel aus durch Beelzebub, den Obersten der Teufel.內 中 卻 有 人 說 、 他 是 靠 著 鬼 王 別 西 卜 趕 鬼 。Ama içlerinden bazıları, ‹‹Cinleri, cinlerin önderi Baalzevulun gücüyle kovuyor›› dediler.内 中 却 冇 人 说 ： 他 是 靠 着 鬼 王 别 西 卜 赶 鬼 。But some of them said, He casteth out devils through Beelzebub the chief of the devils.But some of them said, He casts out devils through Beelzebub the chief of the devils.But some of them said, By Beelzebub the prince of the demons casteth he out demons.and certain of them said, `By Beelzeboul, ruler of the demons, he doth cast forth the demons;`But some of them said, "He casts out demons by Beelzebul, the prince of the demons."But some from among them said, By Beelzebub the prince of the demons casts he out demons.But some of them said, "He casts out demons by Be-el'zebul, the prince of demons";واما قوم منهم فقالوا ببعلزبول رئيس الشياطين يخرج الشياطين.
16 ἕτεροι δὲ πειράζοντες σημεῖον ⸂ἐξ οὐρανοῦ ἐζήτουν παρ’ αὐτοῦ⸃.
Y otros, tentando, pedían de él señal del cielo.Et d'autres, pour l'éprouver, lui demandèrent un signe venant du ciel.E outros, tentando-o, pediam-lhe um sinal do céu.А другие, искушая, требовали от Него знамения с неба.Die andern aber versuchten ihn und begehrten ein Zeichen von ihm vom Himmel.又 有 人 試 探 耶 穌 、 向 他 求 從 天 上 來 的 神 蹟 。Bazıları ise Onu denemek amacıyla gökten bir belirti göstermesini istediler.又 冇 人 试 探 耶 稣 ， 向 他 求 从 天 上 来 的 神 蹟 。And others, tempting him, sought of him a sign from heaven.And others, tempting him, sought of him a sign from heaven.And others, trying [him], sought of him a sign from heaven.and others, tempting, a sign out of heaven from him were asking.Others, testing him, sought from him a sign from heaven.And others tempting [him] sought from him a sign out of heaven.while others, to test him, sought from him a sign from heaven.وآخرون طلبوا منه آية من السماء يجربونه.
17 αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς· Πᾶσα βασιλεία ἐφ’ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον πίπτει.
Mas él, conociendo los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es asolado; y una casa dividida contra sí misma, cae.Comme Jésus connaissait leurs pensées, il leur dit: Tout royaume divisé contre lui-même est dévasté, et une maison s'écroule sur une autre.Mas, conhecendo ele os seus pensamentos, disse-lhes: Todo o reino, dividido contra si mesmo, será assolado; e a casa, dividida contra si mesma, cairá.Но Он, зная помышления их, сказал им: всякое царство, разделившееся само в себе, опустеет, и дом, [разделившийся] сам в себе, падет;Er aber erkannte ihre Gedanken und sprach zu ihnen: Ein jeglich Reich, so es mit sich selbst uneins wird, das wird wüst; und ein Haus fällt über das andere.他 曉 得 他 們 的 意 念 、 便 對 他 們 說 、 凡 一 國 自 相 分 爭 、 就 成 為 荒 場 ． 凡 一 家 自 相 分 爭 、 就 必 敗 落 。Onların ne düşündüğünü bilen İsa şöyle dedi: ‹‹Kendi içinde bölünen ülke yıkılır, kendi içinde bölünen ev çöker.他 晓 得 他 们 的 意 念 ， 便 对 他 们 说 ： 凡 一 国 自 相 纷 争 ， 就 成 为 荒 场 ； 凡 一 家 自 相 纷 争 ， 就 必 败 落 。But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falls.But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth.And he, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated; and house against house doth fall;But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.But *he*, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and a divided household falls.فعلم افكارهم وقال لهم كل مملكة منقسمة على ذاتها تخرب. وبيت منقسم على بيت يسقط.
18 εἰ δὲ καὶ ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.
Y si también Satanás está dividido contra sí mismo, ¿cómo estará en pie su reino? porque decís que en Beelzebub echo yo fuera los demonios.Si donc Satan est divisé contre lui-même, comment son royaume subsistera-t-il, puisque vous dites que je chasse les démons par Béelzébul?E, se também Satanás está dividido contra si mesmo, como subsistirá o seu reino? Pois dizeis que eu expulso os demônios por Belzebu.если же и сатана разделится сам в себе, то как устоит царство его? а вы говорите, что Я силою веельзевула изгоняю бесов;Ist denn der Satanas auch mit sich selbst uneins, wie will sein Reich bestehen? dieweil ihr sagt, ich treibe die Teufel aus durch Beelzebub.若 撒 但 自 相 分 爭 、 他 的 國 怎 能 站 得 住 呢 ． 因 為 你 們 說 我 是 靠 著 別 西 卜 趕 鬼 。Şeytan da kendi içinde bölünmüşse, onun egemenliği nasıl ayakta kalabilir? Siz, benim Baalzevulun gücüyle cinleri kovduğumu söylüyorsunuz.若 撒 但 自 相 纷 争 ， 他 的 国 怎 能 站 得 住 呢 ？ 因 为 你 们 说 我 是 靠 着 别 西 卜 赶 鬼 。If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.If Satan also be divided against himself, how shall his kingdom stand? because you say that I cast out devils through Beelzebub.And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub.and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.If Satan also is divided against himself, how will his kingdom stand? Because you say that I cast out demons by Beelzebul.and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub.And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Be-el'zebul.فان كان الشيطان ايضا ينقسم على ذاته فكيف تثبت مملكته. لانكم تقولون اني ببعلزبول اخرج الشياطين.
19 εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο ⸂αὐτοὶ ὑμῶν κριταὶ⸃ ἔσονται.
Pues si yo echo fuera los demonios en Beelzebub, ¿vuestros hijos en quién los echan fuera? Por tanto, ellos serán vuestros jueces.Et si moi, je chasse les démons par Béelzébul, vos fils, par qui les chassent-ils? C'est pourquoi ils seront eux-mêmes vos juges.E, se eu expulso os demônios por Belzebu, por quem os expulsam vossos filhos? Eles, pois, serão os vossos juízes.и если Я силою веельзевула изгоняю бесов, то сыновья ваши чьею силою изгоняют их? Посему они будут вам судьями.So aber ich die Teufel durch Beelzebub austreibe, durch wen treiben sie eure Kinder aus? Darum werden sie eure Richter sein.我 若 靠 著 別 西 卜 趕 鬼 、 你 們 的 子 弟 趕 鬼 、 又 靠 著 誰 呢 ． 這 樣 、 他 們 就 要 斷 定 你 們 的 是 非 。Eğer ben cinleri Baalzevulun gücüyle kovuyorsam, sizin adamlarınız kimin gücüyle kovuyor? Sizi bu durumda kendi adamlarınız yargılayacak.我 若 靠 着 别 西 卜 赶 鬼 ， 你 们 的 子 弟 赶 鬼 又 靠 着 谁 呢 ？ 这 样 ， 他 们 就 要 断 定 你 们 的 是 非 。And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.`But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;But if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore will they be your judges.But if *I* by Beelzebub cast out demons, your sons by whom do they cast [them] out? For this reason *they* shall be your judges.And if I cast out demons by Be-el'zebul, by whom do your sons cast them out? Therefore they shall be your judges.فان كنت انا ببعلزبول اخرج الشياطين فابناؤكم بمن يخرجون. لذلك هم يكونون قضاتكم.
20 εἰ δὲ ἐν δακτύλῳ ⸀θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
Mas si por el dedo de Dios echo yo fuera los demonios, cierto el reino de Dios ha llegado á vosotros.Mais, si c'est par le doigt de Dieu que je chasse les démons, le royaume de Dieu est donc venu vers vous.Mas, se eu expulso os demônios pelo dedo de Deus, certamente a vós é chegado o reino de Deus.Если же Я перстом Божиим изгоняю бесов, то, конечно, достигло до вас Царствие Божие.So ich aber durch Gottes Finger die Teufel austreibe, so kommt ja das Reich Gottes zu euch.我 若 靠 著 神 的 能 力 趕 鬼 、 這 就 是 神 的 國 臨 到 你 們 了 。Ama ben cinleri Tanrının eliyle kovuyorsam, Tanrının Egemenliği üzerinize gelmiş demektir.我 若 靠 着 神 的 能 力 赶 鬼 ， 这 就 是 神 的 国 临 到 你 们 了 。But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.But if I with the finger of God cast out devils, no doubt the kingdom of God is come on you.But if I by the finger of God cast out demons, then is the kingdom of God come upon you.but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.But if I by the finger of God cast out demons, then is the kingdom of God come to you.But if by the finger of God I cast out demons, then the kingdom of God is come upon you.But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.ولكن ان كنت باصبع الله اخرج الشياطين فقد اقبل عليكم ملكوت الله.
21 ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ·
Cuando el fuerte armado guarda su atrio, en paz está lo que posee.Lorsqu'un homme fort et bien armé garde sa maison, ce qu'il possède est en sûreté.Quando o valente guarda, armado, a sua casa, em segurança está tudo quanto tem;Когда сильный с оружием охраняет свой дом, тогда в безопасности его имение;Wenn ein starker Gewappneter seinen Palast bewahrt, so bleibt das seine mit Frieden.壯 士 披 掛 整 齊 、 看 守 自 己 的 住 宅 、 他 所 有 的 都 平 安 無 事 ．‹‹Tepeden tırnağa silahlanmış güçlü bir adam kendi evini koruduğu sürece, malları güvenlik içinde olur.壮 士 披 挂 整 齐 ， 看 守 自 己 的 住 宅 ， 他 所 冇 的 都 平 安 无 事 ；When a strong man armed keepeth his palace, his goods are in peace:When a strong man armed keeps his palace, his goods are in peace:When the strong [man] fully armed guardeth his own court, his goods are in peace:`When the strong man armed may keep his hall, in peace are his goods;When the strong man, fully armed, guards his own dwelling, his goods are safe.When the strong [man] armed keeps his own house, his goods are in peace;When a strong man, fully armed, guards his own palace, his goods are in peace;حينما يحفظ القوي داره متسلحا تكون امواله في امان.
22 ἐπὰν ⸀δὲ ἰσχυρότερος ⸀αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ’ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.
Mas si sobreviniendo otro más fuerte que él, le venciere, le toma todas sus armas en que confiaba, y reparte sus despojos.Mais, si un plus fort que lui survient et le dompte, il lui enlève toutes les armes dans lesquelles il se confiait, et il distribue ses dépouilles.Mas, sobrevindo outro mais valente do que ele, e vencendo-o, tira-lhe toda a sua armadura em que confiava, e reparte os seus despojos.когда же сильнейший его нападет на него и победит его, тогда возьмет все оружие его, на которое он надеялся, и разделит похищенное у него.Wenn aber ein Stärkerer über ihn kommt und überwindet ihn, so nimmt er ihm seinen Harnisch, darauf er sich verließ, und teilt den Raub aus.但 有 一 個 比 他 更 壯 的 來 、 勝 過 他 、 就 奪 去 他 所 倚 靠 的 盔 甲 兵 器 、 又 分 了 他 的 贓 。Ne var ki, ondan daha güçlü biri saldırıp onu alt ettiğinde güvendiği bütün silahları elinden alır ve mallarını yağmalayarak bölüştürür.但 冇 一 个 比 他 更 壮 的 来 ， 胜 过 他 ， 就 夺 去 他 所 倚 靠 的 盔 甲 兵 器 ， 又 分 了 他 的 赃 。But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.But when a stronger than he shall come on him, and overcome him, he takes from him all his armor wherein he trusted, and divides his spoils.but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.but when the stronger than he, having come upon [him], may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;But when someone stronger comes on him, and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil.ولكن متى جاء من هو اقوى منه فانه يغلبه وينزع سلاحه الكامل الذي اتكل عليه ويوزع غنائمه.
23 ὁ μὴ ὢν μετ’ ἐμοῦ κατ’ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει.
El que no es conmigo, contra mí es; y el que conmigo no recoge, desparrama.Celui qui n'est pas avec moi est contre moi, et celui qui n'assemble pas avec moi disperse.Quem não é comigo é contra mim; e quem comigo não ajunta, espalha.Кто не со Мною, тот против Меня; и кто не собирает со Мною, тот расточает.Wer nicht mit mir ist, der ist wider mich; und wer nicht mit mir sammelt, der zerstreut.不 與 我 相 合 的 、 就 是 敵 我 的 ． 不 同 我 收 聚 的 、 就 是 分 散 的 。Benden yana olmayan bana karşıdır, benimle birlikte toplamayan dağıtıyor demektir.不 与 我 相 合 的 ， 就 是 敌 我 的 ； 不 同 我 收 聚 的 ， 就 是 分 散 的 。He that is not with me is against me: and he that gathereth not with me scattereth.He that is not with me is against me: and he that gathers not with me scatters.He that is not with me is against me; and he that gathereth not with me scattereth.he who is not with me is against me, and he who is not gathering with me doth scatter.He that is not with me is against me. He who doesn`t gather with me scatters.He that is not with me is against me, and he that gathers not with me scatters.He who is not with me is against me, and he who does not gather with me scatters.من ليس معي فهو عليّ. ومن لا يجمع معي فهو يفرق.
24 Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ ⸀εὑρίσκον λέγει· Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·
Cuando el espíritu inmundo saliere del hombre, anda por lugares secos, buscando reposo; y no hallándolo, dice: Me volveré á mi casa de donde salí.Lorsque l'esprit impur est sorti d'un homme, il va dans des lieux arides, pour chercher du repos. N'en trouvant point, il dit: Je retournerai dans ma maison d'où je suis sorti;Quando o espírito imundo tem saído do homem, anda por lugares secos, buscando repouso; e, não o achando, diz: Tornarei para minha casa, de onde saí.Когда нечистый дух выйдет из человека, то ходит по безводным местам, ища покоя, и, не находя, говорит: возвращусь в дом мой, откуда вышел;Wenn der unsaubere Geist von dem Menschen ausfährt, so durchwandelt er dürre Stätten, sucht Ruhe und findet sie nicht, so spricht er: Ich will wieder umkehren in mein Haus, daraus ich gegangen bin.污 鬼 離 了 人 身 、 就 在 無 水 之 地 、 過 來 過 去 、 尋 求 安 歇 之 處 ． 既 尋 不 著 、 便 說 、 我 要 回 到 我 所 出 來 的 屋 裡 去 。‹‹Kötü ruh insandan çıkınca kurak yerlerde dolanıp huzur arar. Bulamayınca da, ‹Çıktığım eve, kendi evime döneyim› der.污 鬼 离 了 人 身 ， 就 在 无 水 之 地 过 来 过 去 ， 寻 求 安 歇 之 处 ； 既 寻 不 着 ， 便 说 ： 我 要 回 到 我 所 出 来 的 屋 里 去 。When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he said, I will return to my house from where I came out.The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.`When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, `I will turn back to my house whence I came out.`When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out."When the unclean spirit has gone out of a man, he passes through waterless places seeking rest; and finding none he says, `I will return to my house from which I came.'متى خرج الروح النجس من الانسان يجتاز في اماكن ليس فيها ماء يطلب راحة. واذ لا يجد يقول ارجع الى بيتي الذي خرجت منه.
25 καὶ ἐλθὸν ⸀εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.
Y viniendo, la halla barrida y adornada.et, quand il arrive, il la trouve balayée et ornée.E, chegando, acha-a varrida e adornada.и, придя, находит его выметенным и убранным;Und wenn er kommt, so findet er's gekehrt und geschmückt.到 了 、 就 看 見 裡 面 打 掃 乾 淨 、 修 飾 好 了 ．Eve gelince orayı süpürülmüş, düzeltilmiş bulur.到 了 ， 就 看 见 里 面 打 扫 乾 净 ， 修 饰 好 了 ，And when he cometh, he findeth it swept and garnished.And when he comes, he finds it swept and garnished.And when he is come, he findeth it swept and garnished.and having come, it findeth [it] swept and adorned;When he returns, he finds it swept and put in order.And having come, he finds it swept and adorned.And when he comes he finds it swept and put in order.فيأتي ويجده مكنوسا مزيّنا.
26 τότε πορεύεται καὶ παραλαμβάνει ⸂ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ἑπτά⸃, καὶ ⸀εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.
Entonces va, y toma otros siete espíritus peores que él; y entrados, habitan allí: y lo postrero del tal hombre es peor que lo primero.Alors il s'en va, et il prend sept autres esprits plus méchants que lui; ils entrent dans la maison, s'y établissent, et la dernière condition de cet homme est pire que la première.Então vai, e leva consigo outros sete espíritos piores do que ele e, entrando, habitam ali; e o último estado desse homem é pior do que o primeiro.тогда идет и берет с собою семь других духов, злейших себя, и, войдя, живут там, – и бывает для человека того последнее хуже первого.Dann geht er hin und nimmt sieben Geister zu sich, die ärger sind denn er selbst; und wenn sie hineinkommen, wohnen sie da, und es wird hernach mit demselben Menschen ärger denn zuvor.便 去 另 帶 了 七 個 比 自 己 更 惡 的 鬼 來 、 都 進 去 住 在 那 裡 ． 那 人 末 後 的 景 況 、 比 先 前 更 不 好 了 。Bunun üzerine gider, kendisinden kötü yedi ruh daha alır ve eve girip yerleşirler. Böylece o kişinin son durumu ilkinden beter olur.››便 去 另 带 了 七 个 比 自 己 更 恶 的 鬼 来 ， 都 进 去 住 在 那 里 。 那 人 末 后 的 景 况 比 先 前 更 不 好 了 。Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.Then goes he, and takes to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.`Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.Then he goes and brings seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first."ثم يذهب ويأخذ سبعة ارواح أخر اشر منه فتدخل وتسكن هناك. فتصير اواخر ذلك الانسان اشر من اوائله
27 Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα ἐπάρασά τις ⸂φωνὴν γυνὴ⸃ ἐκ τοῦ ὄχλου εἶπεν αὐτῷ· Μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας·
Y aconteció que diciendo estas cosas, una mujer de la compañía, levantando la voz, le dijo: Bienaventurado el vientre que te trajo, y los pechos que mamaste.Tandis que Jésus parlait ainsi, une femme, élevant la voix du milieu de la foule, lui dit: Heureux le sein qui t'a porté! heureuses les mamelles qui t'ont allaité!E aconteceu que, dizendo ele estas coisas, uma mulher dentre a multidão, levantando a voz, lhe disse: Bem-aventurado o ventre que te trouxe e os peitos em que mamaste.Когда же Он говорил это, одна женщина, возвысив голос из народа, сказала Ему: блаженно чрево, носившее Тебя, и сосцы, Тебя питавшие!Und es begab sich, da er solches redete, erhob ein Weib im Volk die Stimme und sprach zu ihm: Selig ist der Leib, der dich getragen hat, und die Brüste, die du gesogen hast.耶 穌 正 說 這 話 的 時 候 、 眾 人 中 間 、 有 一 個 女 人 大 聲 說 、 懷 你 胎 的 和 乳 養 你 的 有 福 了 。İsa bu sözleri söylerken kalabalığın içinden bir kadın Ona, ‹‹Ne mutlu seni taşımış olan rahme, emzirmiş olan memelere!›› diye seslendi.耶 稣 正 说 这 话 的 时 候 ， 众 人 中 间 冇 一 个 女 人 大 声 说 ： 怀 你 胎 的 和 乳 养 你 的 冇 福 了 ！And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.And it came to pass, as he spoke these things, a certain woman of the company lifted up her voice, and said to him, Blessed is the womb that bore you, and the breasts which you have sucked.And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, `Happy the womb that carried thee, and the paps that thou didst suck!`It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you!"And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that you sucked!"وفيما هو يتكلم بهذا رفعت امرأة صوتها من الجمع وقالت له طوبى للبطن الذي حملك والثديين اللذين رضعتهما.
28 αὐτὸς δὲ εἶπεν· ⸀Μενοῦν μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ ⸀φυλάσσοντες.
Y él dijo: Antes bienaventurados los que oyen la palabra de Dios, y la guardan.Et il répondit: Heureux plutôt ceux qui écoutent la parole de Dieu, et qui la gardent!Mas ele disse: Antes bem-aventurados os que ouvem a palavra de Deus e a guardam.А Он сказал: блаженны слышащие слово Божие и соблюдающие его.Er aber sprach: Ja, selig sind, die das Wort Gottes hören und bewahren.耶 穌 說 、 是 、 卻 還 不 如 聽 神 之 道 而 遵 守 的 人 有 福 。İsa, ‹‹Daha doğrusu, ne mutlu Tanrının sözünü dinleyip uygulayanlara!›› dedi.耶 稣 说 ： 是 ， 却 还 不 如 听 神 之 道 而 遵 守 的 人 冇 福 。But he said, Yea rather, blessed are they that hear the word of God, and keep it.But he said, Yes rather, blessed are they that hear the word of God, and keep it.But he said, Yea rather, blessed are they that hear the word of God, and keep it.And he said, `Yea, rather, happy those hearing the word of God, and keeping [it]!`But he said, "On the contrary, blessed are those who hear the word of God, and keep it."But *he* said, Yea rather, blessed are they who hear the word of God and keep [it].But he said, "Blessed rather are those who hear the word of God and keep it!"اما هو فقال بل طوبى للذين يسمعون كلام الله ويحفظونه
29 Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν· Ἡ γενεὰ αὕτη ⸀γενεὰ πονηρά ἐστιν· σημεῖον ⸀ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ⸀Ἰωνᾶ.
Y juntándose las gentes á él, comenzó á decir: Esta generación mala es: señal busca, mas señal no le será dada, sino la señal de Jonás.Comme le peuple s'amassait en foule, il se mit à dire: Cette génération est une génération méchante; elle demande un miracle; il ne lui sera donné d'autre miracle que celui de Jonas.E, ajuntando-se a multidão, começou a dizer: Maligna é esta geração; ela pede um sinal; e não lhe será dado outro sinal, senão o sinal do profeta Jonas;Когда же народ стал сходиться во множестве, Он начал говорить: род сей лукав, он ищет знамения, и знамение не дастся ему, кроме знамения Ионы пророка;Das Volk aber drang hinzu. Da fing er an und sagte: Dies ist eine arge Art; sie begehrt ein Zeichen, und es wird ihr kein Zeichen gegeben denn nur das Zeichen des Propheten Jona.當 眾 人 聚 集 的 時 候 、 耶 穌 開 講 說 、 這 世 代 是 一 個 邪 惡 的 世 代 ． 他 們 求 看 神 蹟 、 除 了 約 拿 的 神 蹟 以 外 、 再 沒 有 神 蹟 給 他 們 看 。Çevredeki kalabalık büyürken İsa konuşmaya başladı. ‹‹Şimdiki kuşak kötü bir kuşaktır›› dedi. ‹‹Doğaüstü bir belirti istiyor, ama ona Yunusun belirtisinden başka bir belirti gösterilmeyecek.当 众 人 聚 集 的 时 候 ， 耶 稣 幵 讲 说 ： 这 世 代 是 一 个 邪 恶 的 世 代 。 他 们 求 看 神 蹟 ， 除 了 约 拿 的 神 蹟 以 外 ， 再 没 冇 神 蹟 给 他 们 看 。And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.And the multitudes crowding together upon him, he began to say, `This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.When the crowds were increasing, he began to say, "This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah.وفيما كان الجموع مزدحمين ابتدأ يقول. هذا الجيل شرير. يطلب آية ولا تعطى له آية الا آية يونان النبي.
30 καθὼς γὰρ ἐγένετο ⸀Ἰωνᾶς ⸂τοῖς Νινευίταις σημεῖον⸃, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ.
Porque como Jonás fué señal á los Ninivitas, así también será el Hijo del hombre á esta generación.Car, de même que Jonas fut un signe pour les Ninivites, de même le Fils de l'homme en sera un pour cette génération.Porquanto, assim como Jonas foi sinal para os ninivitas, assim o Filho do homem o será também para esta geração.ибо как Иона был знамением для Ниневитян, так будет и Сын Человеческий для рода сего.Denn wie Jona ein Zeichen war den Niniviten, also wird des Menschen Sohn sein diesem Geschlecht.約 拿 怎 樣 為 尼 尼 微 人 成 了 神 蹟 、 人 子 也 要 照 樣 為 這 世 代 的 人 成 了 神 嘖 。Yunus nasıl Ninova halkına bir belirti olduysa, İnsanoğlu da bu kuşak için öyle olacaktır.约 拿 怎 样 为 尼 尼 微 人 成 了 神 蹟 ， 人 子 也 要 照 样 为 这 世 代 的 人 成 了 神 蹟 。For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.For as Jonas was a sign to the Ninevites, so shall also the Son of man be to this generation.For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.For as Jonah became a sign to the men of Nin'eveh, so will the Son of man be to this generation.لانه كما كان يونان آية لاهل نينوى كذلك يكون ابن الانسان ايضا لهذا الجيل.
31 βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε.
La reina del Austro se levantará en juicio con los hombres de esta generación, y los condenará; porque vino de los fines de la tierra á oir la sabiduría de Salomón; y he aquí más que Salomón en este lugar.La reine du Midi se lèvera, au jour du jugement, avec les hommes de cette génération et les condamnera, parce qu'elle vint des extrémités de la terre pour entendre la sagesse de Salomon; et voici, il y a ici plus que Salomon.A rainha do sul se levantará no juízo com os homens desta geração, e os condenará; pois até dos confins da terra veio ouvir a sabedoria de Salomão; e eis aqui está quem é maior do que Salomão.Царица южная восстанет на суд с людьми рода сего и осудит их, ибо она приходила от пределов земли послушать мудрости Соломоновой; и вот, здесь больше Соломона.Die Königin von Mittag wird auftreten vor dem Gericht mit den Leuten dieses Geschlechts und wird sie verdammen; denn sie kam von der Welt Ende, zu hören die Weisheit Salomos. Und siehe, hier ist mehr denn Salomo.當 審 判 的 時 候 、 南 方 的 女 王 、 要 起 來 定 這 世 代 的 罪 ． 因 為 他 從 地 極 而 來 、 要 聽 所 羅 門 的 智 慧 話 ． 看 哪 、 在 這 裡 有 一 人 比 所 羅 門 更 大 。Güney Kraliçesi, yargı günü bu kuşağın adamlarıyla birlikte kalkıp onları yargılayacak. Çünkü kraliçe, Süleymanın bilgece sözlerini dinlemek için dünyanın ta öbür ucundan gelmişti. Bakın, Süleymandan daha üstün olan buradadır.当 审 判 的 时 候 ， 南 方 的 女 王 要 起 来 定 这 世 代 的 罪 ； 因 为 他 从 地 极 而 来 ， 要 听 所 罗 门 的 智 慧 话 。 看 哪 ！ 在 这 里 冇 一 人 比 所 罗 门 更 大 。The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.`A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.ملكة التيمن ستقوم في الدين مع رجال هذا الجيل وتدينهم. لانها أتت من اقاصي الارض لتسمع حكمة سليمان وهوذا اعظم من سليمان ههنا.
32 ἄνδρες ⸀Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.
Los hombres de Nínive se levantarán en juicio con esta generación, y la condenarán; porque á la predicación de Jonás se arrepintieron; y he aquí más que Jonás en este lugar.Les hommes de Ninive se lèveront, au jour du jugement, avec cette génération et la condamneront, parce qu'ils se repentirent à la prédication de Jonas; et voici, il y a ici plus que Jonas.Os homens de Nínive se levantarão no juízo com esta geração, e a condenarão; pois se converteram com a pregação de Jonas; e eis aqui está quem é maior do que Jonas.Ниневитяне восстанут на суд с родом сим и осудят его, ибо они покаялись от проповеди Иониной, и вот, здесь больше Ионы.Die Leute von Ninive werden auftreten vor dem Gericht mit diesem Geschlecht und werden's verdammen; denn sie taten Buße nach der Predigt des Jona. Und siehe, hier ist mehr denn Jona.當 審 判 的 時 候 、 尼 尼 微 人 要 起 來 定 這 世 代 的 罪 ． 因 為 尼 尼 微 人 聽 了 約 拿 所 傳 的 、 就 悔 改 了 ． 看 哪 、 在 這 裡 有 一 人 比 約 拿 更 大 。Ninova halkı, yargı günü bu kuşakla birlikte kalkıp bu kuşağı yargılayacak. Çünkü Ninovalılar, Yunusun çağrısı üzerine tövbe ettiler. Bakın, Yunustan daha üstün olan buradadır.››当 审 判 的 时 候 ， 尼 尼 微 人 要 起 来 定 这 世 代 的 罪 ， 因 为 尼 尼 微 人 听 了 约 拿 所 传 的 就 悔 改 了 。 看 哪 ！ 在 这 里 冇 一 人 比 约 拿 更 大 。The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.`Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.رجال نينوى سيقومون في الدين مع هذا الجيل ويدينونه. لانهم تابوا بمناداة يونان. وهوذا اعظم من يونان ههنا
33 ⸀Οὐδεὶς λύχνον ἅψας εἰς κρύπτην τίθησιν οὐδὲ ὑπὸ τὸν μόδιον ἀλλ’ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ ⸀φέγγος βλέπωσιν.
Nadie pone en oculto la antorcha encendida, ni debajo del almud, sino en el candelero, para que los que entran vean la luz.Personne n'allume une lampe pour la mettre dans un lieu caché ou sous le boisseau, mais on la met sur le chandelier, afin que ceux qui entrent voient la lumière.E ninguém, acendendo uma candeia, a põe em oculto, nem debaixo do alqueire, mas no velador, para que os que entram vejam a luz.Никто, зажегши свечу, не ставит ее в сокровенном месте, ни под сосудом, но на подсвечнике, чтобы входящие видели свет.Niemand zündet ein Licht an und setzt es an einen heimlichen Ort, auch nicht unter einen Scheffel, sondern auf den Leuchter, auf daß, wer hineingeht, das Licht sehe.沒 有 人 點 燈 放 在 地 窨 子 裡 、 或 是 斗 底 下 、 總 是 放 在 燈 臺 上 、 使 進 來 的 人 得 見 亮 光 。‹‹Hiç kimse kandil yakıp onu gizli yere ya da tahıl ölçeğinin altına koymaz. Tersine, içeri girenler ışığı görsünler diye onu kandilliğe koyar.没 冇 人 点 灯 放 在 地 窨 子 里 ， 或 是 斗 底 下 ， 总 是 放 在 灯 臺 上 ， 使 进 来 的 人 得 见 亮 光 。No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.No man, when he has lighted a candle, puts it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.`And no one having lighted a lamp, doth put [it] in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.No man, when he has lit a lamp, puts it in a cellar, nor under a basket, but on the stand, that they which enter in may see the light.But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light."No one after lighting a lamp puts it in a cellar or under a bushel, but on a stand, that those who enter may see the light.ليس احد يوقد سراجا ويضعه في خفية ولا تحت المكيال بل على المنارة لكي ينظر الداخلون النور.
34 ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός ⸀σου. ⸀ὅταν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.
La antorcha del cuerpo es el ojo: pues si tu ojo fuere simple, también todo tu cuerpo será resplandeciente; mas si fuere malo, también tu cuerpo será tenebroso.Ton oeil est la lampe de ton corps. Lorsque ton oeil est en bon état, tout ton corps est éclairé; mais lorsque ton oeil est en mauvais état, ton corps est dans les ténèbres.A candeia do corpo é o olho. Sendo, pois, o teu olho simples, também todo o teu corpo será luminoso; mas, se for mau, também o teu corpo será tenebroso.Светильник тела есть око; итак, если око твое будет чисто, то и все тело твое будет светло; а если оно будет худо, то и тело твое будет темно.Das Auge ist des Leibes Licht. Wenn nun dein Auge einfältig ist, so ist dein ganzer Leib licht; so aber dein Auge ein Schalk ist, so ist auch dein Leib finster.你 眼 睛 就 是 身 上 上 的 燈 、 你 的 眼 睛 若 瞭 亮 、 全 身 就 光 明 ． 眼 睛 若 昏 花 、 全 身 就 黑 暗 。Bedenin ışığı gözdür. Gözün sağlamsa, bütün bedenin de aydınlık olur. Gözün bozuksa, bedenin de karanlık olur.你 眼 睛 就 是 身 上 的 灯 。 你 的 眼 睛 若 瞭 亮 ， 全 身 就 光 明 ； 眼 睛 若 昏 花 ， 全 身 就 黑 暗 。The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.The light of the body is the eye: therefore when your eye is single, your whole body also is full of light; but when your eye is evil, your body also is full of darkness.The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;The lamp of the body is the eye. Therefore when your eye is good, your whole body also is full of light; but when it is evil, your body also is full of darkness.The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.Your eye is the lamp of your body; when your eye is sound, your whole body is full of light; but when it is not sound, your body is full of darkness.سراج الجسد هو العين. فمتى كانت عينك بسيطة فجسدك كله يكون نيّرا. ومتى كانت شريرة فجسدك يكون مظلما.
35 σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.
Mira pues, si la lumbre que en ti hay, es tinieblas.Prends donc garde que la lumière qui est en toi ne soit ténèbres.Vê, pois, que a luz que em ti há não sejam trevas.Итак, смотри: свет, который в тебе, не есть ли тьма?So schaue darauf, daß nicht das Licht in dir Finsternis sei.所 以 你 要 省 察 、 恐 怕 你 裡 頭 的 光 、 或 者 黑 暗 了 。Öyleyse dikkat et, sendeki ‹ışık› karanlık olmasın.所 以 ， 你 要 省 察 ， 恐 怕 你 里 头 的 光 或 者 黑 暗 了 。Take heed therefore that the light which is in thee be not darkness.Take heed therefore that the light which is in you be not darkness.Look therefore whether the light that is in thee be not darkness.take heed, then, lest the light that [is] in thee be darkness;Therefore see whether the light that is in you isn`t darkness.See therefore that the light which is in thee be not darkness.Therefore be careful lest the light in you be darkness.انظر اذا لئلا يكون النور الذي فيك ظلمة.
36 εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον ⸂μέρος τι⸃ σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.
Así que, siendo todo tu cuerpo resplandeciente, no teniendo alguna parte de tinieblas, será todo luminoso, como cuando una antorcha de resplandor te alumbra.Si donc tout ton corps est éclairé, n'ayant aucune partie dans les ténèbres, il sera entièrement éclairé, comme lorsque la lampe t'éclaire de sa lumière.Se, pois, todo o teu corpo é luminoso, não tendo em trevas parte alguma, todo será luminoso, como quando a candeia te ilumina com o seu resplendor.Если же тело твое все светло и не имеет ни одной темной части, то будет светло все так, как бы светильник освещал тебя сиянием.Wenn nun dein Leib ganz licht ist, daß er kein Stück von Finsternis hat, so wird er ganz licht sein, wie wenn ein Licht mit hellem Blitz dich erleuchtet.若 是 你 全 身 光 明 、 亳 無 黑 暗 、 就 必 全 然 光 明 、 如 同 燈 的 明 光 照 亮 你 。Eğer bütün bedenin aydınlık olur ve hiçbir yanı karanlık kalmazsa, kandilin seni ışınlarıyla aydınlattığı zamanki gibi, bedenin tümden aydınlık olur.››若 是 你 全 身 光 明 ， 毫 无 黑 暗 ， 就 必 全 然 光 明 ， 如 同 灯 的 明 光 照 亮 你 。If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.If your whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle does give you light.If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.`If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."If therefore thy whole body [is] light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness.If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light."فان كان جسدك كله نيّرا ليس فيه جزء مظلم يكون نيّرا كله كما حينما يضيء لك السراج بلمعانه
37 Ἐν δὲ τῷ λαλῆσαι ⸀ἐρωτᾷ αὐτὸν ⸀Φαρισαῖος ὅπως ἀριστήσῃ παρ’ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν.
Y luego que hubo hablado, rogóle un Fariseo que comiese con él: y entrado Jesús, se sentó á la mesa.Pendant que Jésus parlait, un pharisien le pria de dîner chez lui. Il entra, et se mit à table.E, estando ele ainda falando, rogou-lhe um fariseu que fosse jantar com ele; e, entrando, assentou-se à mesa.Когда Он говорил это, один фарисей просил Его к себе обедать. Он пришел и возлег.Da er aber in der Rede war, bat ihn ein Pharisäer, daß er mit ihm das Mittagsmahl äße. Und er ging hinein und setzte sich zu Tische.說 話 的 時 候 、 有 一 個 法 利 賽 人 請 耶 穌 同 他 喫 飯 ． 耶 穌 就 進 去 坐 席 。İsa konuşmasını bitirince bir Ferisi Onu evine yemeğe çağırdı. O da içeri girerek sofraya oturdu.说 话 的 时 候 ， 冇 一 个 法 利 赛 人 请 耶 稣 同 他 吃 饭 ， 耶 稣 就 进 去 坐 席 。And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.And as he spoke, a certain Pharisee sought him to dine with him: and he went in, and sat down to meat.Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.And in [his] speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table.وفيما هو يتكلم سأله فريسي ان يتغدى عنده. فدخل واتكأ.
38 ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.
Y el Fariseo, como lo vió, maravillóse de que no se lavó antes de comer.Le pharisien vit avec étonnement qu'il ne s'était pas lavé avant le repas.Mas o fariseu admirou-se, vendo que não se lavara antes de jantar.Фарисей же удивился, увидев, что Он не умыл [рук] перед обедом.Da das der Pharisäer sah, verwunderte er sich, daß er sich nicht vor dem Essen gewaschen hätte.這 法 利 賽 人 看 見 耶 穌 飯 前 不 洗 手 、 便 詫 異 。İsanın yemekten önce yıkanmadığını gören Ferisi şaştı.这 法 利 赛 人 看 见 耶 稣 饭 前 不 洗 手 便 诧 异 。And when the Pharisee saw it, he marvelled that he had not first washed before dinner.And when the Pharisee saw it, he marveled that he had not first washed before dinner.And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner.and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.When the Pharisee saw it, he marveled that he had not first washed himself before dinner.But the Pharisee seeing [it] wondered that he had not first washed before dinner.The Pharisee was astonished to see that he did not first wash before dinner.واما الفريسي فلما رأى ذلك تعجب انه لم يغتسل اولا قبل الغداء.
39 εἶπεν δὲ ὁ κύριος πρὸς αὐτόν· Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.
Y el Señor le dijo: Ahora vosotros los Fariseos lo de fuera del vaso y del plato limpiáis; mas lo interior de vosotros está lleno de rapiña y de maldad.Mais le Seigneur lui dit: Vous, pharisiens, vous nettoyez le dehors de la coupe et du plat, et à l'intérieur vous êtes pleins de rapine et de méchanceté.E o Senhor lhe disse: Agora vós, os fariseus, limpais o exterior do copo e do prato; mas o vosso interior está cheio de rapina e maldade.Но Господь сказал ему: ныне вы, фарисеи, внешность чаши и блюда очищаете, а внутренность ваша исполнена хищения и лукавства.Der HERR aber sprach zu ihm: Ihr Pharisäer haltet die Becher und Schüsseln auswendig reinlich, aber euer Inwendiges ist voll Raubes und Bosheit.主 對 他 說 、 如 今 你 們 法 利 賽 人 洗 淨 杯 盤 的 外 面 ． 你 們 裡 面 卻 滿 了 勒 索 和 邪 惡 。Rab ona şöyle dedi: ‹‹Siz Ferisiler, bardağın ve tabağın dışını temizlersiniz, ama içiniz açgözlülük ve kötülükle doludur.主 对 他 说 ： 如 今 你 们 法 利 赛 人 洗 净 杯 盘 的 外 面 ， 你 们 里 面 却 满 了 勒 索 和 邪 恶 。And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.And the Lord said to him, Now do you Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.And the Lord said unto him, `Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness.And the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness.فقال له الرب انتم الآن ايها الفريسيون تنقون خارج الكاس والقصعة واما باطنكم فمملوء اختطافا وخبثا.
40 ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;
Necios, ¿el que hizo lo de fuera, no hizo también lo de dentro?Insensés! celui qui a fait le dehors n'a-t-il pas fait aussi le dedans?Loucos! Quem fez o exterior não fez também o interior?Неразумные! не Тот же ли, Кто сотворил внешнее, сотворил и внутреннее?Ihr Narren, meinet ihr, daß es inwendig rein sei, wenn's auswendig rein ist?無 知 的 人 哪 、 造 外 面 的 、 不 也 造 裡 面 麼 。Ey akılsızlar! Dışı yapanla içi yapan aynı değil mi?无 知 的 人 哪 ， 造 外 面 的 ， 不 也 造 里 面 么 ？Ye fools, did not he that made that which is without make that which is within also?You fools, did not he that made that which is without make that which is within also?Ye foolish ones, did not he that made the outside make the inside also?unthinking! did not He who made the outside also the inside make?You foolish ones, didn`t he who made the outside make the inside also?Fools, has not he who has made the outside made the inside also?You fools! Did not he who made the outside make the inside also?يا اغبياء أليس الذي صنع الخارج صنع الداخل ايضا.
41 πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν.
Empero de lo que os resta, dad limosna; y he aquí todo os será limpio.Donnez plutôt en aumônes ce qui est dedans, et voici, toutes choses seront pures pour vous.Antes dai esmola do que tiverdes, e eis que tudo vos será limpo.Подавайте лучше милостыню из того, что у вас есть, тогда все будет у вас чисто.Doch gebt Almosen von dem, was da ist, siehe, so ist's euch alles rein.只 要 把 裡 面 的 施 捨 給 人 、 凡 物 於 你 們 就 都 潔 淨 了 。Siz kaplarınızın içindekini sadaka olarak verin, o zaman sizin için her şey temiz olur.只 要 把 里 面 的 施 捨 给 人 ， 凡 物 于 你 们 就 都 洁 净 了 。But rather give alms of such things as ye have; and, behold, all things are clean unto you.But rather give alms of such things as you have; and, behold, all things are clean to you.But give for alms those things which are within; and behold, all things are clean unto you.But what ye have give ye [as] alms, and, lo, all things are clean to you.But give for alms those things which are within, and behold, all things will be clean to you.But rather give alms of what ye have, and behold, all things are clean to you.But give for alms those things which are within; and behold, everything is clean for you.بل اعطوا ما عندكم صدقة فهوذا كل شيء يكون نقيا لكم.
42 Ἀλλὰ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα ⸀δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ ⸀παρεῖναι.
Mas ­ay de vosotros, Fariseos! que diezmáis la menta, y la ruda, y toda hortliza; mas el juicio y la caridad de Dios pasáis de largo. Pues estas cosas era necesario hacer, y no dejar las otras.Mais malheur à vous, pharisiens! parce que vous payez la dîme de la menthe, de la rue, et de toutes les herbes, et que vous négligez la justice et l'amour de Dieu: c'est là ce qu'il fallait pratiquer, sans omettre les autres choses.Mas ai de vós, fariseus, que dizimais a hortelã, e a arruda, e toda a hortaliça, e desprezais o juízo e o amor de Deus. Importava fazer estas coisas, e não deixar as outras.Но горе вам, фарисеям, что даете десятину с мяты, руты и всяких овощей, и нерадите о суде и любви Божией: сие надлежало делать, и того не оставлять.Aber weh euch Pharisäern, daß ihr verzehnt die Minze und Raute und allerlei Kohl, und geht vorbei an dem Gericht und an der Liebe Gottes! Dies sollte man tun und jenes nicht lassen.你 們 法 利 賽 人 有 禍 了 ． 因 為 你 們 將 薄 荷 芸 香 、 並 各 樣 菜 蔬 、 獻 上 十 分 之 一 、 那 公 義 愛 神 的 事 、 反 倒 不 行 了 ． 這 原 是 你 們 當 行 的 、 那 也 是 不 可 不 行 的 。‹‹Ama vay halinize, ey Ferisiler! Siz nanenin, sedefotunun ve her tür sebzenin ondalığını verirsiniz de, adaleti ve Tanrı sevgisini ihmal edersiniz. Ondalık vermeyi ihmal etmeden esas bunları yerine getirmeniz gerekirdi.你 们 法 利 赛 人 冇 祸 了 ！ 因 为 你 们 将 薄 荷 、 芸 香 并 各 样 菜 蔬 献 上 十 分 之 一 ， 那 公 义 和 爱 神 的 事 反 倒 不 行 了 。 这 原 是 你 们 当 行 的 ； 那 也 是 不 可 不 行 的 。But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.But woe to you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought you to have done, and not to leave the other undone.But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.`But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.But woe to you Pharisees! For you tithe mint and rue and every herb, and bypass justice and the love of God. You ought to have done these, and not to leave the other undone.But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside."But woe to you Pharisees! for you tithe mint and rue and every herb, and neglect justice and the love of God; these you ought to have done, without neglecting the others.ولكن ويل لكم ايها الفريسيون لانكم تعشّرون النعنع والسذاب وكل بقل وتتجاوزون عن الحق ومحبة الله. كان ينبغي ان تعملوا هذه ولا تتركوا تلك.
43 οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.
Ay de vosotros, Fariseos! que amáis las primeras sillas en las sinagogas, y las salutaciones en las plazas.Malheur à vous, pharisiens! parce que vous aimez les premiers sièges dans les synagogues, et les salutations dans les places publiques.Ai de vós, fariseus, que amais os primeiros assentos nas sinagogas, e as saudações nas praças.Горе вам, фарисеям, что любите председания в синагогах и приветствия в народных собраниях.Weh euch Pharisäern, daß ihr gerne obenan sitzt in den Schulen und wollt gegrüßt sein auf dem Markte.你 們 法 利 賽 人 有 禍 了 ． 因 為 你 們 喜 愛 會 堂 裡 的 首 位 、 又 喜 愛 人 在 街 市 上 問 你 們 的 安 。Vay halinize, ey Ferisiler! Havralarda en seçkin yerlere kurulmaya, meydanlarda selamlanmaya bayılırsınız.你 们 法 利 赛 人 冇 祸 了 ！ 因 为 你 们 喜 爱 会 堂 里 的 首 位 ， 又 喜 爱 人 在 街 市 上 问 你 们 的 安 。Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.Woe to you, Pharisees! for you love the uppermost seats in the synagogues, and greetings in the markets.Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.`Wo to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.Woe to you Pharisees! for you love the best seat in the synagogues and salutations in the market places.ويل لكم ايها الفريسيون لانكم تحبون المجلس الاول في المجامع والتحيات في الاسواق.
44 οὐαὶ ⸀ὑμῖν, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι ⸀οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν.
Ay de vosotros, escribas y Fariseos, hipócritas! que sois como sepulcros que no se ven, y los hombres que andan encima no lo saben.Malheur à vous! parce que vous êtes comme les sépulcres qui ne paraissent pas, et sur lesquels on marche sans le savoir.Ai de vós, escribas e fariseus, hipócritas! que sois como as sepulturas que não aparecem, e os homens que sobre elas andam não o sabem.Горе вам, книжники и фарисеи, лицемеры, что вы – как гробы скрытые, над которыми люди ходят и не знают того.Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, daß ihr seid wie die verdeckten Totengräber, darüber die Leute laufen, und kennen sie nicht!你 們 有 禍 了 ． 因 為 你 們 如 同 不 顯 露 的 墳 墓 、 走 在 上 面 的 人 並 不 知 道 。Vay halinize! İnsanların, farkında olmadan üzerlerinde gezindiği belirsiz mezarlara benziyorsunuz.››你 们 冇 祸 了 ！ 因 为 你 们 如 同 不 显 露 的 坟 墓 ， 走 在 上 面 的 人 并 不 知 道 。Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.Woe to you, scribes and Pharisees, hypocrites! for you are as graves which appear not, and the men that walk over them are not aware of them.Woe unto you! for ye are as the tombs which appear not, and the men that walk over [them] know it not.`Wo to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.`Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don`t know it."Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it].Woe to you! for you are like graves which are not seen, and men walk over them without knowing it."ويل لكم ايها الكتبة والفريسيون المراؤون لانكم مثل القبور المختفية والذين يمشون عليها لا يعلمون
45 Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ· Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.
Y respondiendo uno de los doctores de la ley, le dice: Maestro, cuando dices esto, también nos afrentas á nosotros.Un des docteurs de la loi prit la parole, et lui dit: Maître, en parlant de la sorte, c'est aussi nous que tu outrages.E, respondendo um dos doutores da lei, disse-lhe: Mestre, quando dizes isso, também nos afrontas a nós.На это некто из законников сказал Ему: Учитель! говоря это, Ты и нас обижаешь.Da antwortete einer von den Schriftgelehrten und sprach zu ihm: Meister, mit den Worten schmähst du uns auch.律 法 師 中 有 一 個 回 答 耶 穌 說 、 夫 子 、 你 這 樣 說 、 也 把 我 們 蹧 蹋 了 。Kutsal Yasa uzmanlarından biri söz alıp İsaya, ‹‹Öğretmenim, bunları söylemekle bize de hakaret etmiş oluyorsun›› dedi.律 法 师 中 冇 一 个 回 答 耶 稣 说 ： 夫 子 ！ 你 这 样 说 也 把 我 们 蹧 蹋 了 。Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.Then answered one of the lawyers, and said to him, Master, thus saying you reproach us also.And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.And one of the lawyers answering, saith to him, `Teacher, these things saying, us also thou dost insult;`One of the lawyers answered him, "Teacher, in saying this you insult us also."And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.One of the lawyers answered him, "Teacher, in saying this you reproach us also."فاجاب واحد من الناموسيين وقال له يا معلّم حين تقول هذا تشتمنا نحن ايضا.
46 ὁ δὲ εἶπεν· Καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.
Y él dijo: ­Ay de vosotros también, doctores de la ley! que cargáis á los hombres con cargas que no pueden llevar; mas vosotros ni aun con un dedo tocáis las cargas.Et Jésus répondit: Malheur à vous aussi, docteurs de la loi! parce que vous chargez les hommes de fardeaux difficiles à porter, et que vous ne touchez pas vous-mêmes de l'un de vos doigts.E ele lhe disse: Ai de vós também, doutores da lei, que carregais os homens com cargas difíceis de transportar, e vós mesmos nem ainda com um dos vossos dedos tocais essas cargas.Но Он сказал: и вам, законникам, горе, что налагаете на людей бремена неудобоносимые, а сами и одним перстом своим не дотрагиваетесь до них.Er aber sprach: Und weh auch euch Schriftgelehrten! denn ihr beladet die Menschen mit unerträglichen Lasten, und ihr rührt sie nicht mit einem Finger an.耶 穌 說 、 你 們 律 法 師 也 有 禍 了 ． 因 為 你 們 把 難 擔 的 擔 子 、 放 在 人 身 上 、 自 己 一 個 指 頭 卻 不 肯 動 。İsa, ‹‹Sizin de vay halinize, ey Yasa uzmanları!›› dedi. ‹‹İnsanlara taşınması güç yükler yüklersiniz, kendiniz ise bu yükleri kaldırmak için parmağınızı bile kıpırdatmazsınız.耶 稣 说 ： 你 们 律 法 师 也 冇 祸 了 ！ 因 为 你 们 把 难 担 的 担 子 放 在 人 身 上 ， 自 己 一 个 指 头 却 不 肯 动 。And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.And he said, Woe to you also, you lawyers! for you lade men with burdens grievous to be borne, and you yourselves touch not the burdens with one of your fingers.And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.and he said, `And to you, the lawyers, wo! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won`t even lift one finger to help carry those burdens.And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.And he said, "Woe to you lawyers also! for you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.فقال وويل لكم انتم ايها الناموسيون لانكم تحمّلون الناس احمالا عسرة الحمل وانتم لا تمسون الاحمال باحدى اصابعكم.
47 οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.
Ay de vosotros! que edificáis los sepulcros de los profetas, y los mataron vuestros padres.Malheur à vous! parce que vous bâtissez les tombeaux des prophètes, que vos pères ont tués.Ai de vós que edificais os sepulcros dos profetas, e vossos pais os mataram.Горе вам, что строите гробницы пророкам, которых избили отцы ваши:Weh euch! denn ihr baut der Propheten Gräber; eure Väter aber haben sie getötet.你 們 有 禍 了 ． 因 為 你 們 修 造 先 知 的 墳 墓 、 那 先 知 正 是 你 們 的 祖 宗 所 殺 的 。Vay halinize! Peygamberlerin anıtlarını yaparsınız, oysa onları sizin atalarınız öldürmüştür.你 们 冇 祸 了 ！ 因 为 你 们 修 造 先 知 的 坟 墓 ， 那 先 知 正 是 你 们 的 祖 宗 所 杀 的 。Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.Woe to you! for you build the sepulchers of the prophets, and your fathers killed them.Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.`Wo to you, because ye build the tombs of the prophets, and your fathers killed them.Woe to you! For you build the tombs of the prophets, and your fathers killed them.Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.Woe to you! for you build the tombs of the prophets whom your fathers killed.ويل لكم لانكم تبنون قبور الانبياء وآباؤكم قتلوهم.
48 ἄρα ⸂μάρτυρές ἐστε⸃ καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτοὺς ὑμεῖς δὲ ⸀οἰκοδομεῖτε.
De cierto dais testimonio que consentís en los hechos de vuestros padres; porque á la verdad ellos los mataron, mas vosotros edificáis sus sepulcros.Vous rendez donc témoignage aux oeuvres de vos pères, et vous les approuvez; car eux, ils ont tué les prophètes, et vous, vous bâtissez leurs tombeaux.Bem testificais, pois, que consentis nas obras de vossos pais; porque eles os mataram, e vós edificais os seus sepulcros.сим вы свидетельствуете о делах отцов ваших и соглашаетесь с ними, ибо они избили пророков, а вы строите им гробницы.So bezeugt ihr und willigt in eurer Väter Werke; denn sie töteten sie, so baut ihr ihre Gräber.可 見 你 們 祖 宗 所 作 的 事 、 你 們 又 證 明 又 喜 歡 ． 因 為 他 們 殺 了 先 知 、 你 們 修 造 先 知 的 墳 墓 。Böylelikle atalarınızın yaptıklarına tanıklık ederek bunları onaylamış oluyorsunuz. Çünkü onlar peygamberleri öldürdüler, siz de anıtlarını yapıyorsunuz.可 见 你 们 祖 宗 所 作 的 事 ， 你 们 又 證 明 又 喜 欢 ； 因 为 他 们 杀 了 先 知 ， 你 们 修 造 先 知 的 坟 墓 。Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.Truly you bear witness that you allow the deeds of your fathers: for they indeed killed them, and you build their sepulchers.So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build [their tombs].Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.Ye bear witness then, and consent to the works of your fathers; for *they* killed them, and *ye* build [their sepulchres].So you are witnesses and consent to the deeds of your fathers; for they killed them, and you build their tombs.اذا تشهدون وترضون باعمال آبائكم. لانهم هم قتلوهم وانتم تبنون قبورهم.
49 διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν· Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ⸀διώξουσιν,
Por tanto, la sabiduría de Dios también dijo: Enviaré á ellos profetas y apóstoles; y de ellos á unos matarán y á otros perseguirán;C'est pourquoi la sagesse de Dieu a dit: Je leur enverrai des prophètes et des apôtres; ils tueront les uns et persécuteront les autres,Por isso diz também a sabedoria de Deus: Profetas e apóstolos lhes mandarei; e eles matarão uns, e perseguirão outros;Потому и премудрость Божия сказала: пошлю к ним пророков и Апостолов, и из них одних убьют, а других изгонят,Darum spricht die Weisheit Gottes: Ich will Propheten und Apostel zu ihnen senden, und derselben werden sie etliche töten und verfolgen;所 以 神 用 智 慧 曾 說 、 〔 用 智 慧 或 作 的 智 者 〕 我 要 差 遺 先 知 和 使 徒 、 到 他 們 那 裡 去 ． 有 的 他 們 要 殺 害 、 有 的 他 們 要 逼 迫 。İşte bunun için Tanrının Bilgeliği şöyle demiştir: ‹Ben onlara peygamberler ve elçiler göndereceğim, bunlardan kimini öldürecek, kimine zulmedecekler.›所 以 ， 神 用 智 慧 （ 用 智 慧 ： 或 作 的 智 者 ） 曾 说 ： 我 要 差 遣 先 知 和 使 徒 到 他 们 那 里 去 ， 冇 的 他 们 要 杀 害 ， 冇 的 他 们 要 逼 迫 ，Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:Therefore also said the wisdom of God, I will send unto them prophets and apostles; and [some] of them they shall kill and persecute;because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,Therefore also the wisdom of God said, `I will send to them prophets and apostles; and some of them they will kill and persecute,For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,Therefore also the Wisdom of God said, `I will send them prophets and apostles, some of whom they will kill and persecute,'لذلك ايضا قالت حكمة الله اني ارسل اليهم انبياء ورسلا فيقتلون منهم ويطردون.
50 ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκκεχυμένον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,
Para que de esta generación sea demandada la sangre de todos los profetas, que ha sido derramada desde la fundación del mundo;afin qu'il soit demandé compte à cette génération du sang de tous les prophètes qui a été répandu depuis la création du monde,Para que desta geração seja requerido o sangue de todos os profetas que, desde a fundação do mundo, foi derramado;да взыщется от рода сего кровь всех пророков, пролитая от создания мира,auf daß gefordert werde von diesem Geschlecht aller Propheten Blut, das vergossen ist, seit der Welt Grund gelegt ist,使 創 世 以 來 、 所 流 先 知 血 的 罪 、 都 要 問 在 這 世 代 的 人 身 上 ．Böylece bu kuşak, Habilin kanından tutun da, sunakla tapınak arasında öldürülen Zekeriyanın kanına değin, dünyanın kuruluşundan beri akıtılan bütün peygamberlerin kanından sorumlu tutulacaktır. Evet, size söylüyorum, bu kuşak sorumlu tutulacaktır.使 创 世 以 来 所 流 众 先 知 血 的 罪 都 要 问 在 这 世 代 的 人 身 上 ，That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,that the blood of all the prophets, shed from the foundation of the world, may be required of this generation,لكي يطلب من هذا الجيل دم جميع الانبياء المهرق منذ انشاء العالم.
51 ⸀ἀπὸ αἵματος Ἅβελ ⸀ἕως αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.
Desde la sangre de Abel, hasta la sangre de Zacarías, que murió entre el altar y el templo: así os digo, será demandada de esta generación.depuis le sang d'Abel jusqu'au sang de Zacharie, tué entre l'autel et le temple; oui, je vous le dis, il en sera demandé compte à cette génération.Desde o sangue de Abel, até ao sangue de Zacarias, que foi morto entre o altar e o templo; assim, vos digo, será requerido desta geração.от крови Авеля до крови Захарии, убитого между жертвенником и храмом. Ей, говорю вам, взыщется от рода сего.von Abels Blut an bis auf das Blut des Zacharias, der umkam zwischen dem Altar und Tempel. Ja, ich sage euch: Es wird gefordert werden von diesem Geschlecht.就 是 從 亞 伯 的 血 起 、 直 到 被 殺 在 壇 和 殿 中 間 撒 迦 利 亞 的 血 為 止 ． 我 實 在 告 訴 你 們 、 這 都 要 問 在 這 世 代 的 人 身 上 。就 是 从 亚 伯 的 血 起 ， 直 到 被 杀 在 坛 和 殿 中 间 撒 迦 利 亚 的 血 为 止 。 我 实 在 告 诉 你 们 ， 这 都 要 问 在 这 世 代 的 人 身 上 。From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.From the blood of Abel to the blood of Zacharias which perished between the altar and the temple: truly I say to you, It shall be required of this generation.from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.` Yes, I tell you, it will be required of this generation.from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.from the blood of Abel to the blood of Zechari'ah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation.من دم هابيل الى دم زكريا الذي اهلك بين المذبح والبيت. نعم اقول لكم انه يطلب من هذا الجيل.
52 οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
Ay de vosotros, doctores de la ley! que habéis quitado la llave de la ciencia; vosotros mismos no entrasteis, y á los que entraban impedisteis.Malheur à vous, docteurs de la loi! parce que vous avez enlevé la clef de la science; vous n'êtes pas entrés vous-mêmes, et vous avez empêché d'entrer ceux qui le voulaient.Ai de vós, doutores da lei, que tirastes a chave da ciência; vós mesmos não entrastes, e impedistes os que entravam.Горе вам, законникам, что вы взяли ключ разумения: сами не вошли, и входящим воспрепятствовали.Weh euch Schriftgelehrten! denn ihr habt den Schlüssel der Erkenntnis weggenommen. Ihr kommt nicht hinein und wehret denen, die hinein wollen.你 們 律 法 師 有 禍 了 ． 因 為 你 們 把 知 識 的 鑰 匙 奪 了 去 ． 自 己 不 進 去 、 正 要 進 去 的 人 、 你 們 也 阻 擋 他 們 。Vay halinize, ey Yasa uzmanları! Bilgi kapısının anahtarını alıp götürdünüz. Kendiniz bu kapıdan girmediniz, girmek isteyenlere de engel oldunuz.››你 们 律 法 师 冇 祸 了 ！ 因 为 你 们 把 知 识 的 钥 匙 夺 了 去 ， 自 己 不 进 去 ， 正 要 进 去 的 人 你 们 也 阻 挡 他 们 。Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.Woe to you, lawyers! for you have taken away the key of knowledge: you entered not in yourselves, and them that were entering in you hindered.Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.`Wo to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.`Woe to you lawyers! For you took away the key of knowledge. You didn`t enter in yourselves, and those who were entering in, you hindered."Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.Woe to you lawyers! for you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering."ويل لكم ايها الناموسيون لانكم اخذتم مفتاح المعرفة. ما دخلتم انتم والداخلون منعتموهم
53 ⸂Κἀκεῖθεν ἐξελθόντος αὐτοῦ⸃ ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,
Y diciéndoles estas cosas, los escribas y los Fariseos comenzaron á apretar le en gran manera, y á provocarle á que hablase de muchas cosas;Quand il fut sorti de là, les scribes et les pharisiens commencèrent à le presser violemment, et à le faire parler sur beaucoup de choses,E, dizendo-lhes ele isto, começaram os escribas e os fariseus a apertá-lo fortemente, e a fazê-lo falar acerca de muitas coisas,Когда Он говорил им это, книжники и фарисеи начали сильно приступать к Нему, вынуждая у Него ответы на многое,Da er aber solches zu ihnen sagte, fingen an die Schriftgelehrten und Pharisäer, hart auf ihn zu dringen und ihm mit mancherlei Fragen zuzusetzen,耶 穌 從 那 裡 出 來 、 文 士 和 法 利 賽 人 就 極 力 的 催 逼 他 、 引 動 他 多 說 話 ．İsa oradan ayrılınca, din bilginleriyle Ferisiler Onu şiddetle sıkıştırarak birçok konuda ağzını aramaya başladılar.耶 稣 从 那 里 出 来 ， 文 士 和 法 利 赛 人 就 极 力 的 催 逼 他 ， 引 动 他 多 说 话 ，And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:And as he said these things to them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:And when he was come out from thence, the scribes and the Pharisees began to press upon [him] vehemently, and to provoke him to speak of many things;And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;As he went away from there, the scribes and the Pharisees began to press him hard, and to provoke him to speak of many things,وفيما هو يكلمهم بهذا ابتدأ الكتبة والفريسيون يحنقون جدا ويصادرونه على أمور كثيرة.
54 ἐνεδρεύοντες ⸀αὐτὸν θηρεῦσαί τι ἐκ τοῦ στόματος ⸀αὐτοῦ.
Acechándole, y procurando cazar algo de su boca para acusarle.lui tendant des pièges, pour surprendre quelque parole sortie de sa bouche.Armando-lhe ciladas, e procurando apanhar da sua boca alguma coisa para o acusarem.подыскиваясь под Него и стараясь уловить что–нибудь из уст Его, чтобы обвинить Его.und lauerten auf ihn und suchten, ob sie etwas erjagen könnten aus seinem Munde, daß sie eine Sache wider ihn hätten.私 下 窺 聽 、 要 拿 他 的 話 柄 。Ağzından çıkacak bir sözle O'nu tuzağa düşürmek için fırsat kolluyorlardı.私 下 窥 听 ， 要 拿 他 的 话 柄 。Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.laying wait for him, to catch something out of his mouth.laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.laying in wait for him, and seeking to catch him in something he might say, that they might accuse him.watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].lying in wait for him, to catch at something he might say.وهم يراقبونه طالبين ان يصطادوا شيئا من فمه لكي يشتكوا عليه
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