Y EN este mismo tiempo estaban allí unos que le contaban acerca de los Galileos, cuya sangre Pilato había mezclado con sus sacrificios.En ce même temps, quelques personnes qui se trouvaient là racontaient à Jésus ce qui était arrivé à des Galiléens dont Pilate avait mêlé le sang avec celui de leurs sacrifices.E, NAQUELE mesmo tempo, estavam presentes ali alguns que lhe falavam dos galileus, cujo sangue Pilatos misturara com os seus sacrifícios.В это время пришли некоторые и рассказали Ему о Галилеянах, которых кровь Пилат смешал с жертвами их.Es waren aber zu der Zeit etliche dabei, die verkündigten ihm von den Galiläern, deren Blut Pilatus mit ihrem Opfer vermischt hatte.正 當 那 時 、 有 人 將 彼 拉 多 使 加 利 利 人 的 血 攙 雜 在 他 們 祭 物 中 的 事 、 告 訴 耶 穌 。O sırada bazı kişiler gelip İsaya bir haber getirdiler. Pilatusun nasıl bazı Celilelileri öldürüp kanlarını kendi kestikleri kurbanların kanına kattığını anlattılar.正 当 那 时 ， 冇 人 将 彼 拉 多 使 加 利 利 人 的 血 搀 杂 在 他 们 祭 物 中 的 事 告 诉 耶 稣 。There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.Now there were some present at that very season who told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;Now there were some present at the same time who told him about the Galilaeans, whose blood Pilate had mixed with their sacrifices.Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [that of] their sacrifices.There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices.وكان حاضرا في ذلك الوقت قوم يخبرونه عن الجليليين الذين خلط بيلاطس دمهم بذبائحهم.
Y respondiendo Jesús, les dijo: ¿Pensáis que estos Galileos, porque han padecido tales cosas, hayan sido más pecadores que todos los Galileos?Il leur répondit: Croyez-vous que ces Galiléens fussent de plus grands pécheurs que tous les autres Galiléens, parce qu'ils ont souffert de la sorte?E, respondendo Jesus, disse-lhes: Cuidais vós que esses galileus foram mais pecadores do que todos os galileus, por terem padecido tais coisas?Иисус сказал им на это: думаете ли вы, что эти Галилеяне были грешнее всех Галилеян, что так пострадали?Und Jesus antwortete und sprach zu ihnen: Meinet ihr, daß diese Galiläer vor allen Galiläern Sünder gewesen sind, dieweil sie das erlitten haben?耶 穌 說 、 你 們 以 為 這 些 加 利 利 人 比 眾 加 利 利 人 更 有 罪 、 所 以 受 這 害 麼 。İsa onlara şöyle karşılık verdi: ‹‹Böyle acı çeken bu Celilelilerin, bütün öbür Celilelilerden daha günahlı olduğunu mu sanıyorsunuz?耶 稣 说 ； 你 们 以 为 这 些 加 利 利 人 比 众 加 利 利 人 更 冇 罪 ， 所 以 受 这 害 么 ？And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?And Jesus answering said to them, Suppose you that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?And he answered and said unto them, Think ye that these Galilaeans were sinners above all the Galilaeans, because they have suffered these things?and Jesus answering said to them, `Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?Jesus answered them, "Do you think that these Galilaeans were worse sinners than all the other Galilaeans, because they suffered such things?And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?And he answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus?فاجاب يسوع وقال لهم أتظنون ان هؤلاء الجليليين كانوا خطاة اكثر من كل الجليليين لانهم كابدوا مثل هذا.
No, os digo; antes si no os arrepintiereis, todos pereceréis igualmente.Non, je vous le dis. Mais si vous ne vous repentez, vous périrez tous également.Não, vos digo; antes, se não vos arrependerdes, todos de igual modo perecereis.Нет, говорю вам, но, если не покаетесь, все так же погибнете.Ich sage: Nein; sondern so ihr euch nicht bessert, werdet ihr alle auch also umkommen.我 告 訴 你 們 、 不 是 的 ． 你 們 若 不 悔 改 、 都 要 如 此 滅 亡 。Size hayır diyorum. Ama tövbe etmezseniz, hepiniz böyle mahvolacaksınız.我 告 诉 你 们 ， 不 是 的 ！ 你 们 若 不 悔 改 ， 都 要 如 此 灭 亡 ！I tell you, Nay: but, except ye repent, ye shall all likewise perish.I tell you, No: but, except you repent, you shall all likewise perish.I tell you, Nay: but, except ye repent, ye shall all in like manner perish.No -- I say to you, but, if ye may not reform, all ye even so shall perish.I tell you, no, but, unless you repent, you will all perish in the same way.No, I say to you, but if ye repent not, ye shall all perish in the same manner.I tell you, No; but unless you repent you will all likewise perish.كلا اقول لكم. بل ان لم تتوبوا فجميعكم كذلك تهلكون.
O aquellos dieciocho, sobre los cuales cayó la torre en Siloé, y los mató, ¿pensáis que ellos fueron más deudores que todos los hombres que habitan en Jerusalem?Ou bien, ces dix-huit personnes sur qui est tombée la tour de Siloé et qu'elle a tuées, croyez-vous qu'elles fussent plus coupables que tous les autres habitants de Jérusalem?E aqueles dezoito, sobre os quais caiu a torre de Siloé e os matou, cuidais que foram mais culpados do que todos quantos homens habitam em Jerusalém?Или думаете ли, что те восемнадцать человек, на которых упала башня Силоамская и побила их, виновнее были всех, живущих в Иерусалиме?Oder meinet ihr, daß die achtzehn, auf die der Turm von Siloah fiel und erschlug sie, seien schuldig gewesen vor allen Menschen, die zu Jerusalem wohnen?從 前 西 羅 亞 樓 倒 塌 了 、 壓 死 十 八 個 人 ． 你 們 以 為 那 些 人 比 一 切 住 在 耶 路 撒 冷 的 人 更 有 罪 麼 。Ya da, Şiloahtaki kule üzerlerine yıkılınca ölen o on sekiz kişinin, Yeruşalimde yaşayan öbür insanların hepsinden daha suçlu olduğunu mu sanıyorsunuz?从 前 西 罗 亚 楼 倒 塌 了 ， 压 死 十 八 个 人 ； 你 们 以 为 那 些 人 比 一 切 住 在 耶 路 撒 冷 的 人 更 冇 罪 么 ？Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?Or those eighteen, on whom the tower in Siloam fell, and slew them, think you that they were sinners above all men that dwelled in Jerusalem?Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?`Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?Or those eighteen on whom the tower in Siloam fell and killed them, think ye that *they* were debtors beyond all the men who dwell in Jerusalem?Or those eighteen upon whom the tower in Silo'am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem?او اولئك الثمانية عشر الذين سقط عليهم البرج في سلوام وقتلهم أتظنون ان هؤلاء كانوا مذنبين اكثر من جميع الناس الساكنين في اورشليم.
No, os digo; antes si no os arrepintiereis, todos pereceréis asimismo.Non, je vous le dis. Mais si vous ne vous repentez, vous périrez tous également.Não, vos digo; antes, se não vos arrependerdes, todos de igual modo perecereis.Нет, говорю вам, но, если не покаетесь, все так же погибнете.Ich sage: Nein; sondern so ihr euch nicht bessert, werdet ihr alle auch also umkommen.我 告 訴 你 們 、 不 是 的 ． 你 們 若 不 悔 改 、 都 要 如 此 滅 亡 。Size hayır diyorum. Ama tövbe etmezseniz, hepiniz böyle mahvolacaksınız.››我 告 诉 你 们 ， 不 是 的 ！ 你 们 若 不 悔 改 ， 都 要 如 此 灭 亡 ！I tell you, Nay: but, except ye repent, ye shall all likewise perish.I tell you, No: but, except you repent, you shall all likewise perish.I tell you, Nay: but, except ye repent, ye shall all likewise perish.No -- I say to you, but, if ye may not reform, all ye in like manner shall perish.`I tell you, no, but, unless you repent, you will all perish in the same way."No, I say to you, but if ye repent not, ye shall all perish in like manner.I tell you, No; but unless you repent you will all likewise perish."كلا اقول لكم. بل ان لم تتوبوا فجميعكم كذلك تهلكون
Y dijo esta parábola: Tenía uno una higuera plantada en su viña, y vino á buscar fruto en ella, y no lo halló.Il dit aussi cette parabole: Un homme avait un figuier planté dans sa vigne. Il vint pour y chercher du fruit, et il n'en trouva point.E dizia esta parábola: Um certo homem tinha uma figueira plantada na sua vinha, e foi procurar nela fruto, não o achando;И сказал сию притчу: некто имел в винограднике своем посаженную смоковницу, и пришел искать плода на ней, и не нашел;Er sagte ihnen aber dies Gleichnis: Es hatte einer einen Feigenbaum, der war gepflanzt in seinem Weinberge; und er kam und suchte Frucht darauf, und fand sie nicht.於 是 用 比 喻 說 、 一 個 人 有 一 棵 無 花 果 樹 、 栽 在 葡 萄 園 裡 ． 他 來 到 樹 前 找 果 子 、 卻 找 不 著 。İsa şu benzetmeyi anlattı: ‹‹Adamın birinin bağında dikili bir incir ağacı vardı. Adam gelip ağaçta meyve aradı, ama bulamadı.于 是 用 比 喻 说 ： 一 个 人 冇 一 棵 无 花 果 树 栽 在 葡 萄 园 里 。 他 来 到 树 前 找 果 子 ， 却 找 不 着 。He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.He spoke also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find [any].And he told this parable: "A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none.وقال هذا المثل. كانت لواحد شجرة تين مغروسة في كرمه. فأتى يطلب فيها ثمرا ولم يجد.
Y dijo al viñero: He aquí tres años ha que vengo á buscar fruto en esta higuera, y no lo hallo; córtala, ¿por qué ocupará aún la tierra?Alors il dit au vigneron: Voilà trois ans que je viens chercher du fruit à ce figuier, et je n'en trouve point. Coupe-le: pourquoi occupe-t-il la terre inutilement?E disse ao vinhateiro: Eis que há três anos venho procurar fruto nesta figueira, e não o acho. Corta-a; por que ocupa ainda a terra inutilmente?и сказал виноградарю: вот, я третий год прихожу искать плода на этой смоковнице и не нахожу; сруби ее: на что она и землю занимает?Da sprach er zu dem Weingärtner: Siehe, ich bin nun drei Jahre lang alle Jahre gekommen und habe Frucht gesucht auf diesem Feigenbaum, und finde sie nicht. Haue ihn ab! was hindert er das Land?就 對 管 園 的 說 、 看 哪 、 我 這 三 年 、 來 到 這 無 花 果 樹 前 找 果 子 、 竟 找 不 著 、 把 他 砍 了 罷 ． 何 必 白 佔 地 土 呢 。Bağcıya, ‹Bak› dedi, ‹Ben üç yıldır gelip bu incir ağacında meyve arıyorum, bulamıyorum. Onu kes. Toprağın besinini neden boş yere tüketsin?›就 对 管 园 的 说 ： 看 哪 ， 我 这 叁 年 来 到 这 无 花 果 树 前 找 果 子 ， 竟 找 不 着 。 把 他 砍 了 罢 ， 何 必 白 占 地 土 呢 ！Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?Then said he to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why encumbers it the ground?And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?He said to the vine dresser, `Behold, these three years I came seeking fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?`And he said to the vinedresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?'فقال للكرام هوذا ثلاثة سنين آتي اطلب ثمرا في هذه التينة ولم اجد. اقطعها. لماذا تبطل الارض ايضا.
El entonces respondiendo, le dijo: Señor, déjala aún este año, hasta que la excave, y estercole.Le vigneron lui répondit: Seigneur, laisse-le encore cette année; je creuserai tout autour, et j'y mettrai du fumier.E, respondendo ele, disse-lhe: Senhor, deixa-a este ano, até que eu a escave e a esterque;Но он сказал ему в ответ: господин! оставь ее и на этот год, пока я окопаю ее и обложу навозом, –Er aber antwortete und sprach zu ihm: Herr, laß ihn noch dies Jahr, bis daß ich um ihn grabe und bedünge ihn,管 園 的 說 、 主 阿 、 今 年 且 留 著 、 等 我 周 圍 掘 開 土 、 加 上 糞 ．‹‹Bağcı, ‹Efendim› diye karşılık verdi, ‹Ağacı bir yıl daha bırak, bu arada ben çevresini kazıp gübreleyeyim.管 园 的 说 ： 主 阿 ， 今 年 且 留 着 ， 等 我 周 围 掘 幵 土 ， 加 上 粪 ；And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:And he answering said to him, Lord, let it alone this year also, till I shall dig about it, and dung it:And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:`And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;He answered, `Lord, leave it alone this year also, until I dig around it, and fertilize it.But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure.فاجاب وقال له يا سيد اتركها هذه السنة ايضا حتى انقب حولها واضع زبلا.
Y si hiciere fruto, bien; y si no, la cortarás después.Peut-être à l'avenir donnera-t-il du fruit; sinon, tu le couperas.E, se der fruto, ficará e, se não, depois a mandarás cortar.не принесет ли плода; если же нет, то в следующий [год] срубишь ее.ob er wolle Frucht bringen, wo nicht so haue ihn darnach ab.以 後 若 結 果 子 便 罷 ． 不 然 再 把 他 砍 了 。Gelecek yıl meyve verirse, ne iyi; vermezse, onu kesersin.› ››以 后 若 结 果 子 便 罢 ， 不 然 再 把 他 砍 了 。And if it bear fruit, well: and if not, then after that thou shalt cut it down.And if it bear fruit, well: and if not, then after that you shall cut it down.and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down.and if indeed it may bear fruit --; and if not so, thereafter thou shalt cut it off.`If it bears fruit, fine; but if not, after that, you can cut it down.`"and if it shall bear fruit but if not, after that thou shalt cut it down.And if it bears fruit next year, well and good; but if not, you can cut it down.'"فان صنعت ثمرا وإلا ففيما بعد تقطعها
Y enseñaba en una sinagoga en sábado.Jésus enseignait dans une des synagogues, le jour du sabbat.E ensinava no sábado, numa das sinagogas.В одной из синагог учил Он в субботу.Und er lehrte in einer Schule am Sabbat.安 息 日 、 耶 穌 在 會 堂 裡 教 訓 人 。Bir Şabat Günü İsa, havralardan birinde öğretiyordu.安 息 日 ， 耶 稣 在 会 堂 里 教 训 人 。And he was teaching in one of the synagogues on the sabbath.And he was teaching in one of the synagogues on the sabbath.And he was teaching in one of the synagogues on the sabbath day.And he was teaching in one of the synagogues on the sabbath,He was teaching in one of the synagogues on the Sabbath day.And he was teaching in one of the synagogues on the sabbath.Now he was teaching in one of the synagogues on the sabbath.وكان يعلّم في احد المجامع في السبت.
Y he aquí una mujer que tenía espíritu de enfermedad dieciocho años, y andaba agobiada, que en ninguna manera se podía enhestar.Et voici, il y avait là une femme possédée d'un esprit qui la rendait infirme depuis dix-huit ans; elle était courbée, et ne pouvait pas du tout se redresser.E eis que estava ali uma mulher que tinha um espírito de enfermidade, havia já dezoito anos; e andava curvada, e não podia de modo algum endireitar-se.Там была женщина, восемнадцать лет имевшая духа немощи: она была скорчена и не могла выпрямиться.Und siehe, ein Weib war da, das hatte einen Geist der Krankheit achtzehn Jahre; und sie war krumm und konnte nicht wohl aufsehen.有 一 個 女 人 、 被 鬼 附 著 病 了 十 八 年 ． 腰 彎 得 一 點 直 不 起 來 。On sekiz yıldır içinde hastalık ruhu bulunan bir kadın da oradaydı. İki büklüm olmuş, belini hiç doğrultamıyordu.冇 一 个 女 人 被 鬼 附 着 ， 病 了 十 八 年 ， 腰 弯 得 一 点 直 不 起 来 。And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way lift herself up.And lo, [there was] a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself.واذا امرأة كان بها روح ضعف ثماني عشرة سنة وكانت منحنية ولم تقدر ان تنتصب البتة.
Y como Jesús la vió, llamóla, y díjole: Mujer, libre eres de tu enfermedad.Lorsqu'il la vit, Jésus lui adressa la parole, et lui dit: Femme, tu es délivrée de ton infirmité.E, vendo-a Jesus, chamou-a a si, e disse-lhe: Mulher, estás livre da tua enfermidade.Иисус, увидев ее, подозвал и сказал ей: женщина! ты освобождаешься от недуга твоего.Da sie aber Jesus sah, rief er sie zu sich und sprach zu ihr: Weib, sei los von deiner Krankheit!耶 穌 看 見 、 便 叫 過 他 來 、 對 他 說 、 女 人 、 你 脫 離 這 病 了 。İsa onu görünce yanına çağırdı. ‹‹Kadın›› dedi, ‹‹Hastalığından kurtuldun.››耶 稣 看 见 ， 便 叫 过 他 来 ， 对 他 说 ： 女 人 ， 你 脱 离 这 病 了 ！And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.And when Jesus saw her, he called her to him, and said to her, Woman, you are loosed from your infirmity.And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity.and Jesus having seen her, did call [her] near, and said to her, `Woman, thou hast been loosed from thy infirmity;`When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."And Jesus, seeing her, called to [her], and said to her, Woman, thou art loosed from thine infirmity.And when Jesus saw her, he called her and said to her, "Woman, you are freed from your infirmity."فلما رآها يسوع دعاها وقال لها يا امرأة انك محلولة من ضعفك.
Y puso las manos sobre ella; y luego se enderezó, y glorificaba á Dios.Et il lui imposa les mains. A l'instant elle se redressa, et glorifia Dieu.E pôs as mãos sobre ela, e logo se endireitou, e glorificava a Deus.И возложил на нее руки, и она тотчас выпрямилась и стала славить Бога.Und legte die Hände auf sie; und alsobald richtete sie sich auf und pries Gott.於 是 用 兩 隻 手 按 著 他 ． 他 立 刻 直 起 腰 來 、 就 歸 榮 耀 與 神 。Ellerini kadının üzerine koydu. Kadın hemen doğruldu ve Tanrıyı yüceltmeye başladı.于 是 用 两 隻 手 按 着 他 ； 他 立 刻 直 起 腰 来 ， 就 归 荣 耀 与 神 。And he laid his hands on her: and immediately she was made straight, and glorified God.And he laid his hands on her: and immediately she was made straight, and glorified God.And he laid his hands upon her: and immediately she was made straight, and glorified God.and he laid on her [his] hands, and presently she was set upright, and was glorifying God.He laid his hands on her, and immediately she stood up straight, and glorified God.And he laid his hands upon her; and immediately she was made straight, and glorified God.And he laid his hands upon her, and immediately she was made straight, and she praised God.ووضع عليها يديه ففي الحال استقامت ومجدت الله.
Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en días de sábado.Mais le chef de la synagogue, indigné de ce que Jésus avait opéré cette guérison un jour de sabbat, dit à la foule: Il y a six jours pour travailler; venez donc vous faire guérir ces jours-là, et non pas le jour du sabbat.E, tomando a palavra o príncipe da sinagoga, indignado porque Jesus curava no sábado, disse à multidão: Seis dias há em que é mister trabalhar; nestes, pois, vinde para serdes curados, e não no dia de sábado.При этом начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: есть шесть дней, в которые должно делать; в те и приходите исцеляться, а не в день субботний.Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage.管 會 堂 的 、 因 為 耶 穌 在 安 息 日 治 病 、 就 氣 忿 忿 的 對 眾 人 說 、 有 六 日 應 當 作 工 ． 那 六 日 之 內 、 可 以 來 求 醫 、 在 安 息 日 卻 不 可 。İsanın hastayı Şabat Günü iyileştirmesine kızan havra yöneticisi kalabalığa seslenerek, ‹‹Çalışmak için altı gün vardır›› dedi. ‹‹O günler gelip iyileşin, Şabat Günü değil.››管 会 堂 的 因 为 耶 稣 在 安 息 日 治 病 ， 就 气 忿 忿 的 对 众 人 说 ： 冇 六 日 应 当 做 工 ； 那 六 日 之 内 可 以 来 求 医 ， 在 安 息 日 却 不 可 。And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, `Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.`The ruler of the synagogue, being moved with indignation because Jesus had healed on the Sabbath, answered to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day."فاجاب رئيس المجمع وهو مغتاظ لان يسوع ابرأ في السبت وقال للجمع هي ستة ايام ينبغي فيها العمل ففي هذه ائتوا واستشفوا وليس في يوم السبت.
Entonces el Señor le respondió, y dijo: Hipócrita, cada uno de vosotros ¿no desata en sábado su buey ó su asno del pesebre, y lo lleva á beber?Hypocrites! lui répondit le Seigneur, est-ce que chacun de vous, le jour du sabbat, ne détache pas de la crèche son boeuf ou son âne, pour le mener boire?Respondeu-lhe, porém, o Senhor, e disse: Hipócrita, no sábado não desprende da manjedoura cada um de vós o seu boi, ou jumento, e não o leva a beber?Господь сказал ему в ответ: лицемер! не отвязывает ли каждый из вас вола своего или осла от яслей в субботу и не ведет ли поить?Da antwortete ihm der HERR und sprach: Du Heuchler! löst nicht ein jeglicher unter euch seinen Ochsen oder Esel von der Krippe am Sabbat und führt ihn zur Tränke?主 說 、 假 冒 為 善 的 人 哪 、 難 道 你 們 各 人 在 安 息 日 不 解 開 槽 上 的 牛 驢 、 牽 去 飲 麼 。Rab ona şu karşılığı verdi: ‹‹Sizi ikiyüzlüler! Her biriniz Şabat Günü kendi öküzünü ya da eşeğini yemlikten çözüp suya götürmez mi?主 说 ： 假 冒 为 善 的 人 哪 ， 难 道 你 们 各 人 在 安 息 日 不 解 幵 槽 上 的 牛 、 驴 ， 牵 去 饮 么 ？The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?The Lord then answered him, and said, You hypocrite, does not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?Then the Lord answered him and said, `Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water [it]?Therefore the Lord answered him, "You hypocrites! Doesn`t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?Then the Lord answered him, "You hypocrites! Does not each of you on the sabbath untie his ox or his ass from the manger, and lead it away to water it?فاجابه الرب وقال يا مرائي ألا يحل كل واحد في السبت ثوره او حماره من المذود ويمضي به ويسقيه.
Y á esta hija de Abraham, que he aquí Satanás la había ligado dieciocho años, ¿no convino desatar la de esta ligadura en día de sábado?Et cette femme, qui est une fille d'Abraham, et que Satan tenait liée depuis dix-huit ans, ne fallait-il pas la délivrer de cette chaîne le jour du sabbat?E não convinha soltar desta prisão, no dia de sábado, esta filha de Abraão, a qual há dezoito anos Satanás tinha presa?сию же дочь Авраамову, которую связал сатана вот уже восемнадцать лет, не надлежало ли освободить от уз сих в день субботний?Sollte aber nicht gelöst werden am Sabbat diese, die doch Abrahams Tochter ist, von diesem Bande, welche Satanas gebunden hatte nun wohl achtzehn Jahre?況 且 這 女 人 本 是 亞 伯 拉 罕 的 後 裔 、 被 撒 但 捆 綁 了 這 十 八 年 、 不 當 在 安 息 日 解 開 他 的 綁 麼 。Buna göre, Şeytanın on sekiz yıldır bağlı tuttuğu, İbrahimin bir kızı olan bu kadının da Şabat Günü bu bağdan çözülmesi gerekmez miydi?››况 且 这 女 人 本 是 亚 伯 拉 罕 的 后 裔 ， 被 撒 但 捆 绑 了 这 十 八 年 ， 不 当 在 安 息 日 解 幵 他 的 绑 么 ？And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?And ought not this woman, being a daughter of Abraham, whom Satan has bound, see, these eighteen years, be loosed from this bond on the sabbath day?And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, [these] eighteen years, to have been loosed from this bond on the day of the sabbath?and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?`Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, to have been freed from this bondage on the Sabbath day?"And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?"وهذه وهي ابنة ابراهيم قد ربطها الشيطان ثماني عشرة سنة أما كان ينبغي ان تحل من هذا الرباط في يوم السبت.
Y diciendo estas cosas, se avergonzaban todos sus adversarios: mas todo el pueblo se gozaba de todas las cosas gloriosas que eran por él hechas.Tandis qu'il parlait ainsi, tous ses adversaires étaient confus, et la foule se réjouissait de toutes les choses glorieuses qu'il faisait.E, dizendo ele isto, todos os seus adversários ficaram envergonhados, e todo o povo se alegrava por todas as coisas gloriosas que eram feitas por ele.И когда говорил Он это, все противившиеся Ему стыдились; и весь народ радовался о всех славных делах Его.Und als er solches sagte, mußten sich schämen alle, die ihm zuwider gewesen waren; und alles Volk freute sich über alle herrlichen Taten, die von ihm geschahen.耶 穌 說 這 話 、 他 的 敵 人 都 慚 愧 了 ． 眾 人 因 他 所 行 一 切 榮 耀 的 事 、 就 都 歡 喜 了 。İsanın bu sözleri, kendisine karşı gelenlerin hepsini utandırdı. Bütün kalabalık ise Onun yaptığı görkemli işlerin tümünü sevinçle karşıladı.耶 稣 说 这 话 ， 他 的 敌 人 都 惭 愧 了 ； 众 人 因 他 所 行 一 切 荣 耀 的 事 ， 就 都 欢 喜 了 。And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.As he said these things, all his adversaries were put to shame, and all the multitude rejoiced for all the glorious things that were done by him.And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.واذ قال هذا اخجل جميع الذين كانوا يعاندونه وفرح كل الجمع بجميع الاعمال المجيدة الكائنة منه
Y dijo: ¿A qué es semejante el reino de Dios, y á qué le compararé?Il dit encore: A quoi le royaume de Dieu est-il semblable, et à quoi le comparerai-je?E dizia: A que é semelhante o reino de Deus, e a que o compararei?Он же сказал: чему подобно Царствие Божие? и чему уподоблю его?Er sprach aber: Wem ist das Reich Gottes gleich, und wem soll ich's vergleichen?耶 穌 說 、 神 的 國 、 好 像 甚 麼 ． 我 拿 甚 麼 來 比 較 呢 ．Sonra İsa şunları söyledi: ‹‹Tanrının Egemenliği neye benzer, onu neye benzeteyim?耶 稣 说 ： 神 的 国 好 象 甚 么 ？ 我 拿 甚 么 来 比 较 呢 ？Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?Then said he, To what is the kingdom of God like? and whereunto shall I resemble it?He said therefore, Unto what is the kingdom of God like? and whereunto shall I liken it?And he said, `To what is the reign of God like? and to what shall I liken it?He said, "To what is the kingdom of God like? To what shall I compare it?And he said, To what is the kingdom of God like? and to what shall I liken it?He said therefore, "What is the kingdom of God like? And to what shall I compare it?فقال ماذا يشبه ملكوت الله وبماذا اشبهه.
Semejante es al grano de la mostaza, que tomándo lo un hombre lo metió en su huerto; y creció, y fué hecho árbol grande, y las aves del cielo hicieron nidos en sus ramas.Il est semblable à un grain de sénevé qu'un homme a pris et jeté dans son jardin; il pousse, devient un arbre, et les oiseaux du ciel habitent dans ses branches.É semelhante ao grão de mostarda que um homem, tomando-o, lançou na sua horta; e cresceu, e fez-se grande árvore, e em seus ramos se aninharam as aves do céu.Оно подобно зерну горчичному, которое, взяв, человек посадил в саду своем; и выросло, и стало большим деревом, и птицы небесные укрывались в ветвях его.Es ist einem Senfkorn gleich, welches ein Mensch nahm und warf's in seinen Garten; und es wuchs und ward ein großer Baum, und die Vögel des Himmels wohnten unter seinen Zweigen.好 像 一 粒 芥 菜 種 、 有 人 拿 去 種 在 園 子 裡 ． 長 大 成 樹 、 天 上 的 飛 鳥 、 宿 在 他 的 枝 上 。Tanrının Egemenliği, bir adamın bahçesine ektiği hardal tanesine benzer. Tane gelişip ağaç olur, kuşlar dallarında barınır.››好 象 一 粒 芥 菜 种 ， 冇 人 拿 去 种 在 园 子 里 ， 长 大 成 树 ， 天 上 的 飞 鸟 宿 在 他 的 枝 上 。It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.`It is like a grain of mustard seed, which a man took, and threw into his own garden. It grew, and became a large tree, and the birds of the sky lodged in the branches of it."It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.It is like a grain of mustard seed which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air made nests in its branches."يشبه حبة خردل اخذها انسان والقاها في بستانه فنمت وصارت شجرة كبيرة وتآوت طيور السماء في اغصانها
Y otra vez dijo: ¿A qué compararé el reino de Dios?Il dit encore: A quoi comparerai-je le royaume de Dieu?E disse outra vez: A que compararei o reino de Deus?Еще сказал: чему уподоблю Царствие Божие?Und abermals sprach er: Wem soll ich das Reich Gottes vergleichen?又 說 、 我 拿 甚 麼 來 比 神 的 國 呢 ．İsa yine, ‹‹Tanrının Egemenliğini neye benzeteyim?›› dedi.又 说 ： 我 拿 甚 么 来 比 神 的 国 呢 ？And again he said, Whereunto shall I liken the kingdom of God?And again he said, Whereunto shall I liken the kingdom of God?And again he said, Whereunto shall I liken the kingdom of God?And again he said, `To what shall I liken the reign of God?Again he said, "What shall I compare to the kingdom of God?And again he said, To what shall I liken the kingdom of God?And again he said, "To what shall I compare the kingdom of God?وقال ايضا بماذا اشبه ملكوت الله.
Semejante es á la levadura, que tomó una mujer, y la escondió en tres medidas de harina, hasta que todo hubo fermentado.Il est semblable à du levain qu'une femme a pris et mis dans trois mesures de farine, pour faire lever toute la pâte.É semelhante ao fermento que uma mulher, tomando-o, escondeu em três medidas de farinha, até que tudo levedou.Оно подобно закваске, которую женщина, взяв, положила в три меры муки, доколе не вскисло все.Es ist einem Sauerteige gleich, welchen ein Weib nahm und verbarg ihn unter drei Scheffel Mehl, bis daß es ganz sauer ward.好 比 麵 酵 、 有 婦 人 拿 來 藏 在 三 斗 麵 裡 、 直 等 全 糰 都 發 起 來 。‹‹O, bir kadının üç ölçek una karıştırdığı mayaya benzer. Sonunda bütün hamur kabarır.››好 比 麵 酵 ， 冇 妇 人 拿 来 藏 在 叁 斗 麵 里 ， 直 等 全 糰 都 发 起 来 。It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.`It is like yeast, which a woman took and hid in three sata of flour, until it was all leavened."It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.It is like leaven which a woman took and hid in three measures of flour, till it was all leavened."يشبه خميرة اخذتها امرأة وخبأتها في ثلاثة اكيال دقيق حتى اختمر الجميع
Y pasaba por todas las ciudades y aldeas, enseñando, y caminando á Jerusalem.Jésus traversait les villes et les villages, enseignant, et faisant route vers Jérusalem.E percorria as cidades e as aldeias, ensinando, e caminhando para Jerusalém.И проходил по городам и селениям, уча и направляя путь к Иерусалиму.Und er ging durch Städte und Märkte und lehrte und nahm seinen Weg gen Jerusalem.耶 穌 往 耶 路 撒 冷 去 、 在 所 經 過 的 各 城 各 鄉 教 訓 人 。İsa köy kent dolaşarak öğretiyor, Yeruşalime doğru ilerliyordu.耶 稣 往 耶 路 撒 冷 去 ， 在 所 经 过 的 各 城 各 乡 教 训 人 。And he went through the cities and villages, teaching, and journeying toward Jerusalem.And he went through the cities and villages, teaching, and journeying toward Jerusalem.And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem.And he was going through cities and villages, teaching, and making progress toward Jerusalem;He went on his way through cities and villages, teaching, and traveling on to Jerusalem.And he went through one city and village after another, teaching, and journeying to Jerusalem.He went on his way through towns and villages, teaching, and journeying toward Jerusalem.واجتاز في مدن وقرى يعلّم ويسافر نحو اورشليم.
Y díjole uno: Señor, ¿son pocos los que se salvan? Y él les dijo:Quelqu'un lui dit: Seigneur, n'y a-t-il que peu de gens qui soient sauvés? Il leur répondit:E disse-lhe um: Senhor, são poucos os que se salvam? E ele lhe respondeu:Некто сказал Ему: Господи! неужели мало спасающихся? Он же сказал им:Es sprach aber einer zu ihm: HERR, meinst du, daß wenige selig werden? Er aber sprach zu ihnen:有 一 個 人 問 他 說 、 主 阿 、 得 救 的 人 少 麼 。Biri Ona, ‹‹Ya Rab›› dedi, ‹‹Kurtulanların sayısı az mı olacak?›› İsa oradakilere şöyle dedi: ‹‹Dar kapıdan girmeye gayret edin. Size şunu söyleyeyim, çok kişi içeri girmek isteyecek, ama giremeyecek.冇 一 个 人 问 他 说 ： 主 阿 ， 得 救 的 人 少 么 ？Then said one unto him, Lord, are there few that be saved? And he said unto them,Then said one to him, Lord, are there few that be saved? And he said to them,And one said unto him, Lord, are they few that are saved? And he said unto them,and a certain one said to him, `Sir, are those saved few?` and he said unto them,One said to him, "Lord, are they few who are saved?" He said to them,And one said to him, Sir, [are] such as are to be saved few in number? But he said unto them,And some one said to him, "Lord, will those who are saved be few?" And he said to them,فقال له واحد يا سيد أقليل هم الذين يخلصون. فقال لهم
Porfiad á entrar por la puerta angosta; porque os digo que muchos procurarán entrar, y no podrán.Efforcez-vous d'entrer par la porte étroite. Car, je vous le dis, beaucoup chercheront à entrer, et ne le pourront pas.Porfiai por entrar pela porta estreita; porque eu vos digo que muitos procurarão entrar, e não poderão.подвизайтесь войти сквозь тесные врата, ибо, сказываю вам, многие поищут войти, и не возмогут.Ringet darnach, daß ihr durch die enge Pforte eingehet; denn viele werden, das sage ich euch, darnach trachten, wie sie hineinkommen, und werden's nicht tun können.耶 穌 對 眾 人 說 、 你 們 要 努 力 進 窄 門 ． 我 告 訴 你 們 、 將 來 有 許 多 人 想 要 進 去 、 卻 是 不 能 。耶 稣 对 众 人 说 ： 你 们 要 努 力 进 窄 门 。 我 告 诉 你 们 ， 将 来 冇 许 多 人 想 要 进 去 ， 却 是 不 能 。Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able.Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.`Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able."Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able.اجتهدوا ان تدخلوا من الباب الضيق. فاني اقول لكم ان كثيرين سيطلبون ان يدخلوا ولا يقدرون.
Después que el padre de familia se levantare, y cerrare la puerta, y comenzareis á estar fuera, y llamar á la puerta, diciendo: Señor, Señor, ábrenos; y respondiendo os dirá: No os conozco de dónde seáis.Quand le maître de la maison se sera levé et aura fermé la porte, et que vous, étant dehors, vous commencerez à frapper à la porte, en disant: Seigneur, Seigneur, ouvre-nous! il vous répondra: Je ne sais d'où vous êtes.Quando o pai de família se levantar e cerrar a porta, e começardes, de fora, a bater à porta, dizendo: Senhor, SENHOR, abre-nos; e, respondendo ele, vos disser: Não sei de onde vós sois;Когда хозяин дома встанет и затворит двери, тогда вы, стоя вне, станете стучать в двери и говорить: Господи! Господи! отвори нам; но Он скажет вам в ответ: не знаю вас, откуда вы.Von dem an, wenn der Hauswirt aufgestanden ist und die Tür verschlossen hat, da werdet ihr dann anfangen draußen zu stehen und an die Tür klopfen und sagen: HERR, HERR, tu uns auf! Und er wird antworten und zu euch sagen: Ich kenne euch nicht, wo ihr her seid?及 至 家 主 起 來 關 了 門 、 你 們 站 在 外 面 叩 門 、 說 、 主 阿 、 給 我 們 開 門 、 他 就 回 答 說 、 我 不 認 識 你 們 、 不 曉 得 你 們 是 那 裡 來 的 。Ev sahibi kalkıp kapıyı kapattıktan sonra dışarıda durup, ‹Ya Rab, kapıyı aç bize!› diyerek kapıyı vurmaya başlayacaksınız. ‹‹O da size, ‹Kim olduğunuzu, nereden geldiğinizi bilmiyorum› diye karşılık verecek.及 至 家 主 起 来 关 了 门 ， 你 们 站 在 外 面 叩 门 ， 说 ： 主 阿 ， 给 我 们 幵 门 ！ 他 就 回 答 说 ： 我 不 认 识 你 们 ， 不 晓 得 你 们 是 那 里 来 的 ！When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:When once the master of the house is risen up, and has shut to the door, and you begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he shall answer and say to you, I know you not from where you are:When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, `Lord, Lord, open to us!` then he will answer and tell you, `I don`t know you or where you come from.`From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:When once the householder has risen up and shut the door, you will begin to stand outside and to knock at the door, saying, `Lord, open to us.' He will answer you, `I do not know where you come from.'من بعدما يكون رب البيت قد قام واغلق الباب وابتدأتم تقفون خارجا وتقرعون الباب قائلين يا رب يا رب افتح لنا يجيب ويقول لكم لا اعرفكم من اين انتم.
Entonces comenzaréis á decir: Delante de ti hemos comido y bebido, y en nuestras plazas enseñaste;Alors vous vous mettrez à dire: Nous avons mangé et bu devant toi, et tu as enseigné dans nos rues.Então começareis a dizer: Temos comido e bebido na tua presença, e tu tens ensinado nas nossas ruas.Тогда станете говорить: мы ели и пили пред Тобою, и на улицах наших учил Ты.So werdet ihr dann anfangen zu sagen: Wir haben vor dir gegessen und getrunken, und auf den Gassen hast du uns gelehrt.那 時 、 你 們 要 說 、 我 們 在 你 面 前 喫 過 喝 過 、 你 也 在 我 們 的 街 上 教 訓 過 人 。‹‹O zaman, ‹Biz senin önünde yiyip içtik, sen de bizim sokaklarımızda öğrettin› demeye başlayacaksınız.那 时 ， 你 们 要 说 ： 我 们 在 你 面 前 吃 过 喝 过 ， 你 也 在 我 们 的 街 上 教 训 过 人 。Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.Then shall you begin to say, We have eaten and drunk in your presence, and you have taught in our streets.then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach;Then you will begin to say, `We ate and drink in your presence, and you taught in our streets.`then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;Then you will begin to say, `We ate and drank in your presence, and you taught in our streets.'حينئذ تبتدئون تقولون اكلنا قدامك وشربنا وعلّمت في شوارعنا.
Y os dirá: Dígoos que no os conozco de dónde seáis; apartaos de mí todos los obreros de iniquidad.Et il répondra: Je vous le dis, je ne sais d'où vous êtes; retirez-vous de moi, vous tous, ouvriers d'iniquité.E ele vos responderá: Digo-vos que não sei de onde vós sois; apartai-vos de mim, vós todos os que praticais a iniqüidade.Но Он скажет: говорю вам: не знаю вас, откуда вы; отойдите от Меня все делатели неправды.Und er wird sagen: Ich sage euch: Ich kenne euch nicht, wo ihr her seid; weichet alle von mir, ihr Übeltäter.他 要 說 、 我 告 訴 你 們 、 我 不 曉 得 你 們 是 那 裡 來 的 ． 你 們 這 一 切 作 惡 的 人 、 離 開 我 去 罷 。‹‹O da size şöyle diyecek: ‹Kim olduğunuzu, nereden geldiğinizi bilmiyorum. Çekilin önümden, ey kötülük yapanlar!›他 要 说 ： 我 告 诉 你 们 ， 我 不 晓 得 你 们 是 那 里 来 的 。 你 们 这 一 切 作 恶 的 人 ， 离 幵 我 去 罢 ！But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.But he shall say, I tell you, I know you not from where you are; depart from me, all you workers of iniquity.and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.He will say, `I tell you, I don`t know where you come from. Depart from me, all you workers of iniquity.`and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity.But he will say, `I tell you, I do not know where you come from; depart from me, all you workers of iniquity!'فيقول اقول لكم لا اعرفكم من اين انتم. تباعدوا عني يا جميع فاعلي الظلم.
Allí será el llanto y el crujir de dientes, cuando viereis á Abraham, y á Isaac, y á Jacob, y á todos los profetas en el reino de Dios, y vosotros excluídos.C'est là qu'il y aura des pleurs et des grincements de dents, quand vous verrez Abraham, Isaac et Jacob, et tous les prophètes, dans le royaume de Dieu, et que vous serez jetés dehors.Ali haverá choro e ranger de dentes, quando virdes Abraão, e Isaque, e Jacó, e todos os profetas no reino de Deus, e vós lançados fora.Там будет плач и скрежет зубов, когда увидите Авраама, Исаака и Иакова и всех пророков в Царствии Божием, а себя изгоняемыми вон.Da wird sein Heulen und Zähneklappen, wenn ihr sehen werdet Abraham und Isaak und Jakob und alle Propheten im Reich Gottes, euch aber hinausgestoßen.你 們 要 看 見 亞 伯 拉 罕 、 以 撒 、 雅 各 、 和 眾 先 知 、 都 在 神 的 國 裡 、 你 們 卻 被 趕 到 外 面 ． 在 那 裡 必 要 哀 哭 切 齒 了 。‹‹İbrahimi, İshakı, Yakupu ve bütün peygamberleri Tanrının Egemenliğinde, kendinizi ise dışarı atılmış gördüğünüz zaman, aranızda ağlayış ve diş gıcırtısı olacaktır.你 们 要 看 见 亚 伯 拉 罕 、 以 撒 、 雅 各 ， 和 众 先 知 都 在 神 的 国 里 ， 你 们 却 被 赶 到 外 面 ， 在 那 里 必 要 哀 哭 切 齿 了 。There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.There shall be weeping and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.`There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the kingdom of God, and yourselves being thrown outside.There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.There you will weep and gnash your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out.هناك يكون البكاء وصرير الاسنان متى رأيتم ابراهيم واسحق ويعقوب وجميع الانبياء في ملكوت الله وانتم مطروحون خارجا.
Y vendrán del Oriente y del Occidente, del Norte y del Mediodía, y se sentarán á la mesa en el reino de Dios.Il en viendra de l'orient et de l'occident, du nord et du midi; et ils se mettront à table dans le royaume de Dieu.E virão do oriente, e do ocidente, e do norte, e do sul, e assentar-se-ão à mesa no reino de Deus.И придут от востока и запада, и севера и юга, и возлягут в Царствии Божием.Und es werden kommen vom Morgen und vom Abend, von Mitternacht und vom Mittage, die zu Tische sitzen werden im Reich Gottes.從 東 、 從 西 、 從 南 、 從 北 、 將 有 人 來 、 在 神 的 國 裡 坐 席 。İnsanlar doğudan batıdan, kuzeyden güneyden gelecek ve Tanrının Egemenliğinde sofraya oturacaklar.从 东 、 从 西 、 从 南 、 从 北 将 冇 人 来 ， 在 神 的 国 里 坐 席 。And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God.and they shall come from east and west, and from north and south, and shall recline in the reign of God,They will come from the east, west, north, and south, and will sit down in the kingdom of God.And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God.And men will come from east and west, and from north and south, and sit at table in the kingdom of God.يأتون من المشارق ومن المغارب ومن الشمال والجنوب ويتكئون في ملكوت الله.
Y he aquí, son postreros los que eran los primeros; y son primeros los que eran los postrerosEt voici, il y en a des derniers qui seront les premiers, et des premiers qui seront les derniers.E eis que derradeiros há que serão os primeiros; e primeiros há que serão os derradeiros.И вот, есть последние, которые будут первыми, и есть первые, которые будут последними.Und siehe, es sind Letzte, die werden die Ersten sein, und sind Erste, die werden die Letzten sein.只 是 有 在 後 的 將 要 在 前 ． 有 在 前 的 將 要 在 後 。Ve işte, sonuncu olan bazıları birinci, birinci olan bazıları da sonuncu olacak.››只 是 冇 在 后 的 ， 将 要 在 前 ； 冇 在 前 的 ， 将 要 在 后 。And, behold, there are last which shall be first, and there are first which shall be last.And, behold, there are last which shall be first, and there are first which shall be last.And behold, there are last who shall be first, and there are first who shall be last.and lo, there are last who shall be first, and there are first who shall be last.`Behold, there are some who are last who will be first, and there are some who are first who will be last."And behold, there are last who shall be first, and there are first who shall be last.And behold, some are last who will be first, and some are first who will be last."وهوذا آخرون يكونون اولين واولون يكونون آخرين
Aquel mismo día llegaron unos de los Fariseos, diciéndole: Sal, y vete de aquí, porque Herodes te quiere matar.Ce même jour, quelques pharisiens vinrent lui dire: Va-t'en, pars d'ici, car Hérode veut te tuer.Naquele mesmo dia chegaram uns fariseus, dizendo-lhe: Sai, e retira-te daqui, porque Herodes quer matar-te.В тот день пришли некоторые из фарисеев и говорили Ему: выйди и удались отсюда, ибо Ирод хочет убить Тебя.An demselben Tage kamen etliche Pharisäer und sprachen zu ihm: Hebe dich hinaus und gehe von hinnen; denn Herodes will dich töten!正 當 那 時 、 有 幾 個 法 利 賽 人 來 對 耶 穌 說 、 離 開 這 裡 去 罷 ． 因 為 希 律 想 要 殺 你 。Tam o sırada bazı Ferisiler gelip İsaya, ‹‹Buradan ayrılıp başka yere git. Hirodes seni öldürmek istiyor›› dediler.正 当 那 时 ， 冇 几 个 法 利 赛 人 来 对 耶 稣 说 ： 离 幵 这 里 去 罢 ， 因 为 希 律 想 要 杀 你 。The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.The same day there came certain of the Pharisees, saying to him, Get you out, and depart hence: for Herod will kill you.In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.On that day there came near certain Pharisees, saying to him, `Go forth, and be going on hence, for Herod doth wish to kill thee;`On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.At that very hour some Pharisees came, and said to him, "Get away from here, for Herod wants to kill you."في ذلك اليوم تقدم بعض الفريسيين قائلين له اخرج واذهب من ههنا لان هيرودس يريد ان يقتلك.
Y les dijo: Id, y decid á aquella zorra: He aquí, echo fuera demonios y acabo sanidades hoy y mañana, y al tercer día soy consumado.Il leur répondit: Allez, et dites à ce renard: Voici, je chasse les démons et je fais des guérisons aujourd'hui et demain, et le troisième jour j'aurai fini.E respondeu-lhes: Ide, e dizei àquela raposa: Eis que eu expulso demônios, e efetuo curas, hoje e amanhã, e no terceiro dia sou consumado.И сказал им: пойдите, скажите этой лисице: се, изгоняю бесов и совершаю исцеления сегодня и завтра, и в третий [день] кончу;Und er sprach zu ihnen: Gehet hin und saget diesem Fuchs: Siehe, ich treibe Teufel aus und mache gesund heut und morgen, und am dritten Tage werde ich ein Ende nehmen.耶 穌 說 、 你 們 去 告 訴 那 個 狐 狸 說 、 今 天 明 天 我 趕 鬼 治 病 、 第 三 天 我 的 事 就 成 全 了 。İsa onlara şöyle dedi: ‹‹Gidin, o tilkiye söyleyin, ‹Bugün ve yarın cinleri kovup hastaları iyileştireceğim ve üçüncü gün hedefime ulaşacağım.›耶 稣 说 ： 你 们 去 告 诉 那 个 狐 狸 说 ： 今 天 、 明 天 我 赶 鬼 治 病 ， 第 叁 天 我 的 事 就 成 全 了 。And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.And he said to them, Go you, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third [day] I am perfected.and he said to them, `Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third [day] I am being perfected;He said to them, "Go and tell that fox, `Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third [day] I am perfected;And he said to them, "Go and tell that fox, `Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.فقال لهم امضوا وقولوا لهذا الثعلب ها انا اخرج شياطين واشفي اليوم وغدا وفي اليوم الثالث اكمل.
Empero es menester que hoy, y mañana, y pasado mañana camine; porque no es posible que profeta muera fuera de Jerusalem.Mais il faut que je marche aujourd'hui, demain, et le jour suivant; car il ne convient pas qu'un prophète périsse hors de Jérusalem.Importa, porém, caminhar hoje, amanhã, e no dia seguinte, para que não suceda que morra um profeta fora de Jerusalém.а впрочем, Мне должно ходить сегодня, завтра и в последующий день, потому что не бывает, чтобы пророк погиб вне Иерусалима.Doch muß ich heute und morgen und am Tage darnach wandeln; denn es tut's nicht, daß ein Prophet umkomme außer Jerusalem.雖 然 這 樣 、 今 天 明 天 後 天 我 必 須 前 行 ． 因 為 先 知 在 耶 路 撒 冷 之 外 喪 命 是 不 能 的 。Yine de bugün, yarın ve öbür gün yoluma devam etmeliyim. Çünkü bir peygamberin Yeruşalimin dışında ölmesi düşünülemez!虽 然 这 样 ， 今 天 、 明 天 、 后 天 ， 我 必 须 前 行 ， 因 为 先 知 在 耶 路 撒 冷 之 外 丧 命 是 不 能 的 。Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.Nevertheless I must go on my way to-day and to-morrow and the [day] following: for it cannot be that a prophet perish out of Jerusalem.but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.Nevertheless I must go on my way today and tomorrow and the next day, for it can`t be that a prophet perish out of Jerusalem.`but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.Nevertheless I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem.'بل ينبغي ان اسير اليوم وغدا وما يليه لانه لا يمكن ان يهلك نبي خارجا عن اورشليم.
Jerusalem, Jerusalem! que matas á los profetas, y apedreas á los que son enviados á ti: cuántas veces quise juntar tus hijos, como la gallina sus pollos debajo de sus alas, y no quisiste!Jérusalem, Jérusalem, qui tues les prophètes et qui lapides ceux qui te sont envoyés, combien de fois ai-je voulu rassembler tes enfants, comme une poule rassemble sa couvée sous ses ailes, et vous ne l'avez pas voulu!Jerusalém, Jerusalém, que matas os profetas, e apedrejas os que te são enviados! Quantas vezes quis eu ajuntar os teus filhos, como a galinha os seus pintos debaixo das asas, e não quiseste?Иерусалим! Иерусалим! избивающий пророков и камнями побивающий посланных к тебе! сколько раз хотел Я собрать чад твоих, как птица птенцов своих под крылья, и вы не захотели!Jerusalem, Jerusalem, die du tötest die Propheten und steinigest, die zu dir gesandt werden, wie oft habe ich wollen deine Kinder versammeln, wie eine Henne ihr Nest unter ihre Flügel, und ihr habt nicht gewollt!耶 路 撒 冷 阿 、 耶 路 撒 冷 阿 、 你 常 殺 害 先 知 、 又 用 石 頭 打 死 那 奉 差 遣 到 你 這 裡 來 的 人 ． 我 多 次 願 意 聚 集 你 的 兒 女 、 好 像 母 雞 把 小 雞 聚 集 在 翅 膀 底 下 、 只 是 你 們 不 願 意 。‹‹Ey Yeruşalim! Peygamberleri öldüren, kendisine gönderilenleri taşlayan Yeruşalim! Tavuğun civcivlerini kanatları altına topladığı gibi ben de kaç kez senin çocuklarını toplamak istedim, ama siz istemediniz.耶 路 撒 冷 阿 ！ 耶 路 撒 冷 阿 ！ 你 常 杀 害 先 知 ， 又 用 石 头 打 死 那 奉 差 遣 到 你 这 里 来 的 人 。 我 多 次 愿 意 聚 集 你 的 儿 女 ， 好 象 母 鸡 把 小 鸡 聚 集 在 翅 膀 底 下 ， 只 是 你 们 不 愿 意 。O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!O Jerusalem, Jerusalem, which kill the prophets, and stone them that are sent to you; how often would I have gathered your children together, as a hen does gather her brood under her wings, and you would not!O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not!`Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will."Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!يا اورشليم يا اورشليم يا قاتلة الانبياء وراجمة المرسلين اليها كم مرة اردت ان اجمع اولادك كما تجمع الدجاجة فراخها تحت جناحيها ولم تريدوا.
He aquí, os es dejada vuestra casa desierta: y os digo que no me veréis hasta que venga tiempo cuando digáis: Bendito el que viene en nombre del Señor.Voici, votre maison vous sera laissée; mais, je vous le dis, vous ne me verrez plus, jusqu'à ce que vous disiez: Béni soit celui qui vient au nom du Seigneur!Eis que a vossa casa se vos deixará deserta. E em verdade vos digo que não me vereis até que venha o tempo em que digais: Bendito aquele que vem em nome do Senhor.Се, оставляется вам дом ваш пуст. Сказываю же вам, что вы не увидите Меня, пока не придет время, когда скажете: благословен Грядый во имя Господне!Sehet, euer Haus soll euch wüst gelassen werden. Denn ich sage euch: Ihr werdet mich nicht sehen, bis daß es komme, daß ihr sagen werdet: Gelobt ist, der da kommt im Namen des HERRN!看 哪 、 你 們 的 家 成 為 荒 場 留 給 你 們 ． 我 告 訴 你 們 、 從 今 以 後 你 們 不 得 再 見 我 、 直 等 到 你 們 說 、 奉 主 名 來 的 是 應 當 稱 頌 的 。Bakın, eviniz ıssız bırakılacak! Size şunu söyleyeyim: ‹Rab'bin adıyla gelene övgüler olsun!› diyeceğiniz zamana dek beni bir daha görmeyeceksiniz.››看 哪 ， 你 们 的 家 成 为 荒 场 留 给 你 们 。 我 告 诉 你 们 ， 从 今 以 后 你 们 不 得 再 见 我 ， 直 等 到 你 们 说 ： 奉 主 名 来 的 是 应 当 称 颂 的 。Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.Behold, your house is left to you desolate: and truly I say to you, You shall not see me, until the time come when you shall say, Blessed is he that comes in the name of the Lord.Behold, your house is left unto you [desolate]: and I say unto you, Ye shall not see me, until ye shall say, Blessed is he that cometh in the name of the Lord.`Lo, your house is being left to you desolate, and verily I say to you -- ye may not see me, till it may come, when ye may say, Blessed [is] he who is coming in the name of the Lord.`Behold, your house is left to you desolate. I tell you, you will not see me, until you say, `Blessed is he who comes in the name of the Lord!`"Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.Behold, your house is forsaken. And I tell you, you will not see me until you say, `Blessed is he who comes in the name of the Lord!'"هوذا بيتكم يترك لكم خرابا. والحق اقول لكم انكم لا ترونني حتى يأتي وقت تقولون فيه مبارك الآتي باسم الرب