28 verses
1 Καὶ ⸀εἰσελθὼν πάλιν εἰς Καφαρναοὺμ δι’ ⸀ἡμερῶν ἠκούσθη ὅτι ⸂ἐν οἴκῳ⸃ ἐστίν·
Y ENTRO otra vez en Capernaum después de algunos días, y se oyó que estaba en casa.Quelques jours après, Jésus revint à Capernaüm. On apprit qu'il était à la maison,E ALGUNS dias depois entrou outra vez em Cafarnaum, e soube-se que estava em casa.Через [несколько] дней опять пришел Он в Капернаум; и слышно стало, что Он в доме.Und über etliche Tage ging er wiederum gen Kapernaum; und es ward ruchbar, daß er im Hause war.過 了 些 日 子 、 耶 穌 又 進 了 迦 百 農 ． 人 聽 見 他 在 房 子 裡 、Birkaç gün sonra İsa tekrar Kefarnahuma geldiğinde, evde olduğu duyuldu.过 了 些 日 子 ， 耶 稣 又 进 了 迦 百 农 。 人 听 见 他 在 房 子 里 ，And again he entered into Capernaum after some days; and it was noised that he was in the house.And again he entered into Capernaum after some days; and it was noised that he was in the house.And when he entered again into Capernaum after some days, it was noised that he was in the house.And again he entered into Capernaum, after [some] days, and it was heard that he is in the house,When he entered again into Capernaum after some days, it was heard that he was in the house.And he entered again into Capernaum after [several] days, and it was reported that he was at [the] house;And when he returned to Caper'na-um after some days, it was reported that he was at home.ثم دخل كفرناحوم ايضا بعد ايام فسمع انه في بيت.
2 ⸀καὶ συνήχθησαν πολλοὶ ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν, καὶ ἐλάλει αὐτοῖς τὸν λόγον.
Y luego se juntaron á él muchos, que ya no cabían ni aun á la puerta; y les predicaba la palabra.et il s'assembla un si grand nombre de personnes que l'espace devant la porte ne pouvait plus les contenir. Il leur annonçait la parole.E logo se ajuntaram tantos, que nem ainda nos lugares junto à porta cabiam; e anunciava-lhes a palavra.Тотчас собрались многие, так что уже и у дверей не было места; и Он говорил им слово.Und alsbald versammelten sich viele, also daß sie nicht Raum hatten auch draußen vor der Tür; und er sagte ihnen das Wort.就 有 許 多 人 聚 集 、 甚 至 連 門 前 都 沒 有 空 地 、 耶 穌 就 對 他 們 講 道 。O kadar çok insan toplandı ki, artık kapının önünde bile duracak yer kalmamıştı. İsa onlara Tanrı sözünü anlatıyordu.就 冇 许 多 人 聚 集 ， 甚 至 连 门 前 都 没 冇 空 地 ； 耶 稣 就 对 他 们 讲 道 。And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.And straightway many were gathered together, so that there was no room to receive them, no, not so much as about the door: and he preached the word to them.And many were gathered together, so that there was no longer room [for them], no, not even about the door: and he spake the word unto them.and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them.وللوقت اجتمع كثيرون حتى لم يعد يسع ولا ما حول الباب. فكان يخاطبهم بالكلمة.
3 καὶ ἔρχονται ⸂φέροντες πρὸς αὐτὸν παραλυτικὸν⸃ αἰρόμενον ὑπὸ τεσσάρων.
Entonces vinieron á él unos trayendo un paralítico, que era traído por cuatro.Des gens vinrent à lui, amenant un paralytique porté par quatre hommes.E vieram ter com ele conduzindo um paralítico, trazido por quatro.И пришли к Нему с расслабленным, которого несли четверо;Und es kamen etliche zu ihm, die brachten einen Gichtbrüchigen, von vieren getragen.有 人 帶 著 一 個 癱 子 來 見 耶 穌 、 是 用 四 個 人 抬 來 的 。Bu arada Ona dört kişinin taşıdığı felçli bir adamı getirdiler.冇 人 带 着 一 个 瘫 子 来 见 耶 稣 ， 是 用 四 个 人 抬 来 的 ；And they come unto him, bringing one sick of the palsy, which was borne of four.And they come to him, bringing one sick of the palsy, which was borne of four.And they come, bringing unto him a man sick of the palsy, borne of four.And they come unto him, bringing a paralytic, borne by four,Four people came, carrying a paralytic to him.And there come to him [men] bringing a paralytic, borne by four;And they came, bringing to him a paralytic carried by four men.وجاءوا اليه مقدمين مفلوجا يحمله اربعة.
4 καὶ μὴ δυνάμενοι ⸀προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ⸀ὅπου ὁ παραλυτικὸς κατέκειτο.
Y como no podían llegar á él á causa del gentío, descubrieron el techo de donde estaba, y haciendo abertura, bajaron el lecho en que yacía el paralítico.Comme ils ne pouvaient l'aborder, à cause de la foule, ils découvrirent le toit de la maison où il était, et ils descendirent par cette ouverture le lit sur lequel le paralytique était couché.E, não podendo aproximar-se dele, por causa da multidão, descobriram o telhado onde estava, e, fazendo um buraco, baixaram o leito em que jazia o paralítico.и, не имея возможности приблизиться к Нему за многолюдством, раскрыли кровлю [дома], где Он находился, и, прокопав ее, спустили постель, на которой лежал расслабленный.Und da sie nicht konnten zu ihm kommen vor dem Volk, deckten sie das Dach auf, da er war, und gruben's auf und ließen das Bett hernieder, darin der Gichtbrüchige lag.因 為 人 多 、 不 得 近 前 、 就 把 耶 穌 所 在 的 房 子 、 拆 了 房 頂 、 既 拆 通 了 、 就 把 癱 子 連 所 躺 臥 的 褥 子 都 縋 下 來 。Kalabalıktan Ona yaklaşamadıkları için, bulunduğu yerin üzerindeki damı delip açarak felçliyi üstünde yattığı şilteyle birlikte aşağı indirdiler.因 为 人 多 ， 不 得 近 前 ， 就 把 耶 稣 所 在 的 房 子 ， 拆 了 房 顶 ， 既 拆 通 了 ， 就 把 瘫 子 连 所 躺 卧 的 褥 子 都 缒 下 来 。And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.And when they could not come near to him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay.and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken [it] up, they let down the couch on which the paralytic was lying,When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was laying on.and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug [it] up they let down the couch on which the paralytic lay.And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay.واذ لم يقدروا ان يقتربوا اليه من اجل الجمع كشفوا السقف حيث كان وبعدما نقبوه دلّوا السرير الذي كان المفلوج مضطجعا عليه.
5 ⸂καὶ ἰδὼν⸃ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ· Τέκνον, ⸂ἀφίενταί σου⸃ αἱ ⸀ἁμαρτίαι.
Y viendo Jesús la fe de ellos, dice al paralítico: Hijo, tus pecados te son perdonados.Jésus, voyant leur foi, dit au paralytique: Mon enfant, tes péchés sont pardonnés.E Jesus, vendo a fé deles, disse ao paralítico: Filho, perdoados estão os teus pecados.Иисус, видя веру их, говорит расслабленному: чадо! прощаются тебе грехи твои.Da aber Jesus ihren Glauben sah, sprach er zu dem Gichtbrüchigen: Mein Sohn, deine Sünden sind dir vergeben.耶 穌 見 他 們 的 信 心 、 就 對 癱 子 說 、 小 子 、 你 的 罪 赦 了 。İsa onların imanını görünce felçliye, ‹‹Oğlum, günahların bağışlandı›› dedi.耶 稣 见 他 们 的 信 心 ， 就 对 瘫 子 说 ： 小 子 ， 你 的 罪 赦 了 。When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.When Jesus saw their faith, he said to the sick of the palsy, Son, your sins be forgiven you.And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.and Jesus having seen their faith, saith to the paralytic, `Child, thy sins have been forgiven thee.`Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven [thee].And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven."فلما رأى يسوع ايمانهم قال للمفلوج يا بنيّ مغفورة لك خطاياك.
6 ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν·
Y estaban allí sentados algunos de los escribas, los cuales pensando en sus corazones,Il y avait là quelques scribes, qui étaient assis, et qui se disaient au dedans d'eux:E estavam ali assentados alguns dos escribas, que arrazoavam em seus corações, dizendo:Тут сидели некоторые из книжников и помышляли в сердцах своих:Es waren aber etliche Schriftgelehrte, die saßen allda und gedachten in ihrem Herzen:有 幾 個 文 士 坐 在 那 裡 、 心 裡 議 論 說 、Orada oturan bazı din bilginleri ise içlerinden şöyle düşündüler: ‹‹Bu adam neden böyle konuşuyor? Tanrıya küfrediyor! Tanrıdan başka kim günahları bağışlayabilir?››冇 几 个 文 士 坐 在 那 里 ， 心 里 议 论 ， 说 ：But there were certain of the scribes sitting there, and reasoning in their hearts,But there was certain of the scribes sitting there, and reasoning in their hearts,But there were certain of the scribes sitting there, and reasoning in their hearts,And there were certain of the scribes there sitting, and reasoning in their hearts,But there were some of the scribes sitting there, and reasoning in their hearts,But certain of the scribes were there sitting, and reasoning in their hearts,Now some of the scribes were sitting there, questioning in their hearts,وكان قوم من الكتبة هناك جالسين يفكرون في قلوبهم
7 Τί οὗτος οὕτως λαλεῖ; ⸀βλασφημεῖ· τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός;
Decían: ¿Por qué habla éste así? Blasfemias dice. ¿Quién puede perdonar pecados, sino solo Dios?Comment cet homme parle-t-il ainsi? Il blasphème. Qui peut pardonner les péchés, si ce n'est Dieu seul?Por que diz este assim blasfêmias? Quem pode perdoar pecados, senão Deus?что Он так богохульствует? кто может прощать грехи, кроме одного Бога?Wie redet dieser solche Gotteslästerung? Wer kann Sünden vergeben denn allein Gott?這 個 人 為 甚 麼 這 樣 說 呢 ． 他 說 僭 妄 的 話 了 ． 除 了 神 以 外 、 誰 能 赦 罪 呢 。这 个 人 为 甚 么 这 样 说 呢 ？ 他 说 僭 妄 的 话 了 。 除 了 神 以 外 ， 谁 能 赦 罪 呢 ？Why doth this man thus speak blasphemies? who can forgive sins but God only?Why does this man thus speak blasphemies? who can forgive sins but God only?Why doth this man thus speak? he blasphemeth: who can forgive sins but one, [even] God?`Why doth this one thus speak evil words? who is able to forgive sins except one -- God?`"Why does this man speak blasphemies like that? He blasphemes! Who can forgive sins but one - God?"Why does this [man] thus speak? he blasphemes. Who is able to forgive sins except God alone?"Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?"لماذا يتكلم هذا هكذا بتجاديف. من يقدر ان يغفر خطايا الا الله وحده.
8 καὶ ⸀εὐθὺς ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι ⸀οὕτως διαλογίζονται ἐν ἑαυτοῖς ⸀λέγει αὐτοῖς· Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
Y conociendo luego Jesús en su espíritu que pensaban así dentro de sí mismos, les dijo: ¿Por qué pensáis estas cosas en vuestros corazones?Jésus, ayant aussitôt connu par son esprit ce qu'ils pensaient au dedans d'eux, leur dit: Pourquoi avez-vous de telles pensées dans vos coeurs?E Jesus, conhecendo logo em seu espírito que assim arrazoavam entre si, lhes disse: Por que arrazoais sobre estas coisas em vossos corações?Иисус, тотчас узнав духом Своим, что они так помышляют в себе, сказал им: для чего так помышляете в сердцах ваших?Und Jesus erkannte alsbald in seinem Geist, daß sie also gedachten bei sich selbst, und sprach zu Ihnen: Was denkt ihr solches in eurem Herzen?耶 穌 心 中 知 道 他 們 心 裡 這 樣 議 論 、 就 說 、 你 們 心 裡 為 甚 麼 這 樣 議 論 呢 。Akıllarından geçeni hemen ruhunda sezen İsa onlara, ‹‹Aklınızdan neden böyle şeyler geçiriyorsunuz?›› dedi.耶 稣 心 中 知 道 他 们 心 里 这 样 议 论 ， 就 说 ： 你 们 心 里 为 甚 么 这 样 议 论 呢 ？And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said to them, Why reason you these things in your hearts?And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, `Why these things reason ye in your hearts?Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts?And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts?And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts?فللوقت شعر يسوع بروحه انهم يفكرون هكذا في انفسهم فقال لهم لماذا تفكرون بهذا في قلوبكم.
9 τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ· ⸀Ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν· ⸀Ἔγειρε καὶ ἆρον ⸂τὸν κράβαττόν σου⸃ καὶ περιπάτει;
¿Qué es más fácil, decir al paralítico: Tus pecados te son perdonados, ó decirle: Levántate, y toma tu lecho y anda?Lequel est le plus aisé, de dire au paralytique: Tes péchés sont pardonnés, ou de dire: Lève-toi, prends ton lit, et marche?Qual é mais fácil? dizer ao paralítico: Estão perdoados os teus pecados; ou dizer-lhe: Levanta-te, e toma o teu leito, e anda?Что легче? сказать ли расслабленному: прощаются тебе грехи? или сказать: встань, возьми свою постель и ходи?Welches ist leichter: zu dem Gichtbrüchigen zu sagen: Dir sind deine Sünden vergeben, oder: Stehe auf, nimm dein Bett und wandle?或 對 癱 子 說 、 你 的 罪 赦 了 ． 或 說 、 起 來 、 拿 你 的 褥 子 行 走 ． 那 一 樣 容 易 呢 。‹‹Hangisi daha kolay, felçliye, ‹Günahların bağışlandı› demek mi, yoksa, ‹Kalk, şilteni topla, yürü› demek mi?或 对 瘫 子 说 你 的 罪 赦 了 ， 或 说 起 来 ！ 拿 你 的 褥 子 行 走 ； 那 一 样 容 易 呢 ？Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?Whether is it easier to say to the sick of the palsy, Your sins be forgiven you; or to say, Arise, and take up your bed, and walk?Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?Which is easier, to tell the paralytic, `Your sins are forgiven;` or to say, `Arise, and take up your bed, and walk?`Which is easier, to say to the paralytic, [Thy] sins are forgiven [thee]; or to say, Arise, and take up thy couch and walk?Which is easier, to say to the paralytic, `Your sins are forgiven,' or to say, `Rise, take up your pallet and walk'?أيّما ايسر ان يقال للمفلوج مغفورة لك خطاياك. أم ان يقال قم واحمل سريرك وامش.
10 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ⸂ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας⸃— λέγει τῷ παραλυτικῷ·
Pues para que sepáis que el Hijo del hombre tiene potestad en la tierra de perdonar los pecados, (dice al paralítico):Or, afin que vous sachiez que le Fils de l'homme a sur la terre le pouvoir de pardonner les péchés:Ora, para que saibais que o Filho do homem tem na terra poder para perdoar pecados (disse ao paralítico),Но чтобы вы знали, что Сын Человеческий имеет власть на земле прощать грехи, – говорит расслабленному:Auf das ihr aber wisset, daß des Menschen Sohn Macht hat, zu vergeben die Sünden auf Erden, (sprach er zu dem Gichtbrüchigen):但 要 叫 你 們 知 道 人 子 在 地 上 有 赦 罪 的 權 柄 、 就 對 癱 子 說 、Ne var ki, İnsanoğlunun yeryüzünde günahları bağışlama yetkisine sahip olduğunu bilesiniz diye...›› Sonra felçliye, ‹‹Sana söylüyorum, kalk, şilteni topla, evine git!›› dedi.但 要 叫 你 们 知 道 ， 人 子 在 地 上 冇 赦 罪 的 权 柄 。 就 对 瘫 子 说 ：But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)But that you may know that the Son of man has power on earth to forgive sins, (he said to the sick of the palsy,)But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy),`And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) --But that you may know that the Son of Man has authority on earth to forgive sins" -- he said to the paralytic,But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,But that you may know that the Son of man has authority on earth to forgive sins"--he said to the paralytic--ولكن لكي تعلموا ان لابن الانسان سلطانا على الارض ان يغفر الخطايا. قال للمفلوج
11 Σοὶ λέγω, ⸀ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.
A ti te digo: Levántate, y toma tu lecho, y vete á tu casa.Je te l'ordonne, dit-il au paralytique, lève-toi, prends ton lit, et va dans ta maison.A ti te digo: Levanta-te, toma o teu leito, e vai para tua casa.тебе говорю: встань, возьми постель твою и иди в дом твой.Ich sage dir, stehe auf, nimm dein Bett und gehe heim!我 吩 咐 你 起 來 、 拿 你 的 褥 子 回 家 去 罷 。我 吩 咐 你 ， 起 来 ！ 拿 你 的 褥 子 回 家 去 罢 。I say unto thee, Arise, and take up thy bed, and go thy way into thine house.I say to you, Arise, and take up your bed, and go your way into your house.I say unto thee, Arise, take up thy bed, and go unto thy house.I say to thee, Rise, and take up thy couch, and go away to thy house;`"I tell you, arise, take up your mat, and go to your house."To thee I say, Arise, take up thy couch and go to thine house."I say to you, rise, take up your pallet and go home."لك اقول قم واحمل سريرك واذهب الى بيتك.
12 καὶ ἠγέρθη ⸂καὶ εὐθὺς⸃ ἄρας τὸν κράβαττον ἐξῆλθεν ⸀ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι ⸂Οὕτως οὐδέποτε⸃ εἴδομεν.
Entonces él se levantó luego, y tomando su lecho, se salió delante de todos, de manera que todos se asombraron, y glorificaron á Dios, diciendo: Nunca tal hemos visto.Et, à l'instant, il se leva, prit son lit, et sortit en présence de tout le monde, de sorte qu'ils étaient tous dans l'étonnement et glorifiaient Dieu, disant: Nous n'avons jamais rien vu de pareil.E levantou-se e, tomando logo o leito, saiu em presença de todos, de sorte que todos se admiraram e glorificaram a Deus, dizendo: Nunca tal vimos.Он тотчас встал и, взяв постель, вышел перед всеми, так что все изумлялись и прославляли Бога, говоря: никогда ничего такого мы не видали.Und alsbald stand er auf, nahm sein Bett und ging hinaus vor allen, also daß sie sich entsetzten und priesen Gott und sprachen: Wir haben solches noch nie gesehen.那 人 就 起 來 、 立 刻 拿 著 褥 子 、 當 眾 人 面 前 出 去 了 ． 以 致 眾 人 都 驚 奇 、 歸 榮 耀 與 神 說 、 我 們 從 來 沒 有 見 過 這 樣 的 事 。Adam kalktı, hemen şiltesini topladı, hepsinin gözü önünde çıkıp gitti. Herkes şaşakalmıştı. Tanrıyı övüyorlar, ‹‹Böylesini hiç görmemiştik›› diyorlardı.那 人 就 起 来 ， 立 刻 拿 着 褥 子 ， 当 众 人 面 前 出 去 了 ， 以 致 众 人 都 惊 奇 ， 归 荣 耀 与 神 ， 说 ： 我 们 从 来 没 冇 见 过 这 样 的 事 ！And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.And immediately he arose, took up the bed, and went forth before them all; so that they were all amazed, and glorified God, saying, We never saw it on this fashion.And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- `Never thus did we see.`He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, "We never saw anything like this!"And he rose up straightway, and, having taken up his couch, went out before [them] all, so that all were amazed, and glorified God, saying, We never saw it thus.And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"فقام للوقت وحمل السرير وخرج قدام الكل حتى بهت الجميع ومجّدوا الله قائلين ما رأينا مثل هذا قط.
13 Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.
Y volvió á salir á la mar, y toda la gente venía á él, y los enseñaba.Jésus sortit de nouveau du côté de la mer. Toute la foule venait à lui, et il les enseignait.E tornou a sair para o mar, e toda a multidão ia ter com ele, e ele os ensinava.И вышел [Иисус] опять к морю; и весь народ пошел к Нему, и Он учил их.Und er ging wiederum hinaus an das Meer; und alles Volk kam zu ihm, und er lehrte sie.耶 穌 又 出 到 海 邊 去 、 眾 人 都 就 了 他 來 、 他 便 教 訓 他 們 。İsa yine çıkıp göl kıyısına gitti. Bütün halk yanına geldi, O da onlara öğretmeye başladı.耶 稣 又 出 到 海 边 去 ， 众 人 都 就 了 他 来 ， 他 便 教 训 他 们 。And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.And he went forth again by the sea side; and all the multitude resorted to him, and he taught them.And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.And he went forth again by the sea, and all the multitude was coming unto him, and he was teaching them,He went out again by the seaside. All the multitude came to him, and he taught them.And he went out again by the sea, and all the crowd came to him, and he taught them.He went out again beside the sea; and all the crowd gathered about him, and he taught them.ثم خرج ايضا الى البحر. وأتى اليه كل الجمع فعلّمهم.
14 καὶ παράγων εἶδεν Λευὶν τὸν τοῦ Ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ· Ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
Y pasando, vió á Leví, hijo de Alfeo, sentado al banco de los públicos tributos, y le dice: Sígueme. Y levantándose le siguió.En passant, il vit Lévi, fils d'Alphée, assis au bureau des péages. Il lui dit: Suis-moi. Lévi se leva, et le suivit.E, passando, viu Levi, filho de Alfeu, sentado na recebedoria, e disse-lhe: Segue-me. E, levantando-se, o seguiu.Проходя, увидел Он Левия Алфеева, сидящего у сбора пошлин, и говорит ему: следуй за Мною. И [он], встав, последовал за Ним.Und da Jesus vorüberging, sah er Levi, den Sohn des Alphäus, am Zoll sitzen und sprach zu ihm: Folge mir nach! Und er stand auf und folgte ihm nach.耶 穌 經 過 的 時 候 、 看 見 亞 勒 腓 的 兒 子 利 未 、 坐 在 稅 關 上 、 就 對 他 說 、 你 跟 從 我 來 ． 他 就 起 來 跟 從 了 耶 穌 。Yoldan geçerken, vergi toplama yerinde oturan Alfay oğlu Leviyi gördü. Ona, ‹‹Ardımdan gel›› dedi. Levi de kalkıp İsanın ardından gitti.耶 稣 经 过 的 时 候 ， 看 见 亚 勒 腓 的 儿 子 利 未 坐 在 税 关 上 ， 就 对 他 说 ： 你 跟 从 我 来 。 他 就 起 来 ， 跟 从 了 耶 稣 。And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said to him, Follow me. And he arose and followed him.And as he passed by, he saw Levi the [son] of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, `Be following me,` and he, having risen, did follow him.As he passed by, he saw Levi, the son of Alphaeus, sitting at the place of toll, and he said to him, "Follow me." And he arose and followed him.And passing by, he saw Levi the [son] of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him.And as he passed on, he saw Levi the son of Alphaeus sitting at the tax office, and he said to him, "Follow me." And he rose and followed him.وفيما هو مجتاز رأى لاوي بن حلفى جالسا عند مكان الجباية. فقال له اتبعني. فقام وتبعه.
15 Καὶ ⸀γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ, ἦσαν γὰρ πολλοὶ καὶ ⸀ἠκολούθουν αὐτῷ.
Y aconteció que estando Jesús á la mesa en casa de él, muchos publicanos y pecadores estaban también á la mesa juntamente con Jesús y con sus discípulos: porque había muchos, y le habían seguido.Comme Jésus était à table dans la maison de Lévi, beaucoup de publicains et de gens de mauvaise vie se mirent aussi à table avec lui et avec ses disciples; car ils étaient nombreux, et l'avaient suivi.E aconteceu que, estando sentado à mesa em casa deste, também estavam sentados à mesa com Jesus e seus discípulos muitos publicanos e pecadores; porque eram muitos, e o tinham seguido.И когда Иисус возлежал в доме его, возлежали с Ним и ученики Его и многие мытари и грешники: ибо много их было, и они следовали за Ним.Und es begab sich, da er zu Tische saß in seinem Hause, setzten sich viele Zöllner und Sünder zu Tische mit Jesu und seinen Jüngern; denn ihrer waren viele, die ihm nachfolgten.耶 穌 在 利 未 家 裡 坐 席 的 時 候 、 有 好 些 稅 吏 和 罪 人 、 與 耶 穌 並 門 徒 一 同 坐 席 ． 因 為 這 樣 的 人 多 、 他 們 也 跟 隨 耶 穌 。Sonra İsa, Levinin evinde yemek yerken, birçok vergi görevlisiyle günahkâr Onunla ve öğrencileriyle birlikte sofraya oturmuştu. Onu izleyen böyle birçok kişi vardı.耶 稣 在 利 未 家 里 坐 席 的 时 候 ， 冇 好 些 税 吏 和 罪 人 与 耶 稣 并 门 徒 一 同 坐 席 ； 因 为 这 样 的 人 多 ， 他 们 也 跟 随 耶 稣 。And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him.It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him.And as he sat at table in his house, many tax collectors and sinners were sitting with Jesus and his disciples; for there were many who followed him.وفيما هو متكئ في بيته كان كثيرون من العشارين والخطاة يتكئون مع يسوع وتلاميذه لانهم كانوا كثيرين وتبعوه.
16 καὶ οἱ γραμματεῖς ⸂τῶν Φαρισαίων⸃ ⸀ἰδόντες ⸂ὅτι ἐσθίει⸃ μετὰ τῶν ⸂ἁμαρτωλῶν καὶ τελωνῶν⸃ ἔλεγον τοῖς μαθηταῖς αὐτοῦ· ⸀Ὅτι μετὰ τῶν ⸂τελωνῶν καὶ ἁμαρτωλῶν⸃ ⸀ἐσθίει;
Y los escribas y los Fariseos, viéndole comer con los publicanos y con los pecadores, dijeron á sus discípulos: ¿Qué es esto, que él come y bebe con los publicanos y con los pecadores?Les scribes et les pharisiens, le voyant manger avec les publicains et les gens de mauvaise vie, dirent à ses disciples: Pourquoi mange-t-il et boit-il avec les publicains et les gens de mauvaise vie?E os escribas e fariseus, vendo-o comer com os publicanos e pecadores, disseram aos seus discípulos: Por que come e bebe ele com os publicanos e pecadores?Книжники и фарисеи, увидев, что Он ест с мытарями и грешниками, говорили ученикам Его: как это Он ест и пьет с мытарями и грешниками.Und die Schriftgelehrten und Pharisäer, da sie sahen, daß er mit den Zöllnern und Sündern aß, sprachen sie zu seinen Jüngern: Warum ißt und trinkt er mit den Zöllnern und Sündern?法 利 賽 人 中 的 文 士 、 〔 有 古 卷 作 文 士 和 法 利 賽 人 〕 看 見 耶 穌 和 罪 人 並 稅 吏 一 同 喫 飯 、 就 對 他 門 徒 說 、 他 和 稅 吏 並 罪 人 一 同 喫 喝 麼 。Ferisilerden bazı din bilginleri, Onu günahkârlar ve vergi görevlileriyle birlikte yemekte görünce öğrencilerine, ‹‹Niçin vergi görevlileri ve günahkârlarla birlikte yemek yiyor?›› diye sordular.法 利 赛 人 中 的 文 士 （ 冇 古 卷 ： 文 士 和 法 利 赛 人 ） 看 见 耶 稣 和 罪 人 并 税 吏 一 同 吃 饭 ， 就 对 他 门 徒 说 ： 他 和 税 吏 并 罪 人 一 同 吃 喝 么 ？And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?And when the scribes and Pharisees saw him eat with publicans and sinners, they said to his disciples, How is it that he eats and drinks with publicans and sinners?And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, [How is it] that he eateth and drinketh with publicans and sinners?And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, `Why -- that with the tax-gatherers and sinners he doth eat and drink?`The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?"And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why [is it] that he eats and drinks with tax-gatherers and sinners?And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, "Why does he eat with tax collectors and sinners?"واما الكتبة والفريسيون فلما رأوه يأكل مع العشارين والخطاة قالوا لتلاميذه ما باله يأكل ويشرب مع العشارين والخطاة.
17 καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς ⸀ὅτι Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ’ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ⸀ἁμαρτωλούς.
Y oyéndolo Jesús, les dice: Los sanos no tienen necesidad de médico, mas los que tienen mal. No he venido á llamar á los justos, sino á los pecadores.Ce que Jésus ayant entendu, il leur dit: Ce ne sont pas ceux qui se portent bien qui ont besoin de médecin, mais les malades. Je ne suis pas venu appeler des justes, mais des pécheurs.E Jesus, tendo ouvido isto, disse-lhes: Os sãos não necessitam de médico, mas, sim, os que estão doentes; eu não vim chamar os justos, mas, sim, os pecadores ao arrependimento.Услышав [сие], Иисус говорит им: не здоровые имеют нужду во враче, но больные; Я пришел призвать не праведников, но грешников к покаянию.Da das Jesus hörte, sprach er zu ihnen: Die Starken bedürfen keines Arztes, sondern die Kranken. Ich bin gekommen, zu rufen die Sünder zur Buße, und nicht die Gerechten.耶 穌 聽 見 、 就 對 他 們 說 、 康 健 的 人 用 不 著 醫 生 、 有 病 的 人 纔 用 得 著 ． 我 來 本 不 是 召 義 人 、 乃 是 召 罪 人 。Bunu duyan İsa onlara, ‹‹Sağlamların değil, hastaların hekime ihtiyacı var›› dedi. ‹‹Ben doğru kişileri değil, günahkârları çağırmaya geldim.››耶 稣 听 见 ， 就 对 他 们 说 ： 康 健 的 人 用 不 着 医 生 ， 冇 病 的 人 纔 用 得 着 。 我 来 本 不 是 召 义 人 ， 乃 是 召 罪 人 。When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.When Jesus heard it, he said to them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.And Jesus, having heard, saith to them, `They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.`When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance."And Jesus having heard [it] says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous [men], but sinners.And when Jesus heard it, he said to them, "Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners."فلما سمع يسوع قال لهم. لا يحتاج الاصحاء الى طبيب بل المرضى. لم آت لادعو ابرارا بل خطاة الى التوبة.
18 Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ ⸀Φαρισαῖοι νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῷ· Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ ⸀μαθηταὶ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;
Y los discípulos de Juan, y de los Fariseos ayunaban; y vienen, y le dicen: ¿Por qué los discípulos de Juan y los de los Fariseos ayunan, y tus discípulos no ayunan?Les disciples de Jean et les pharisiens jeûnaient. Ils vinrent dire à Jésus: Pourquoi les disciples de Jean et ceux des pharisiens jeûnent-ils, tandis que tes disciples ne jeûnent point?Ora, os discípulos de João e os fariseus jejuavam; e foram e disseram-lhe: Por que jejuam os discípulos de João e os dos fariseus, e não jejuam os teus discípulos?Ученики Иоанновы и фарисейские постились. Приходят к Нему и говорят: почему ученики Иоанновы и фарисейские постятся, а Твои ученики не постятся?Und die Jünger des Johannes und der Pharisäer fasteten viel; und es kamen etliche, die sprachen zu ihm: Warum fasten die Jünger des Johannes und der Pharisäer, und deine Jünger fasten nicht?當 下 、 約 翰 的 門 徒 和 法 利 賽 人 禁 食 ． 他 們 來 問 耶 穌 說 、 約 翰 的 門 徒 和 法 利 賽 人 的 門 徒 禁 食 、 你 的 門 徒 倒 不 禁 食 、 這 是 為 甚 麼 呢 。Yahyanın öğrencileriyle Ferisiler oruç tutarken, bazı kişiler İsaya gelip, ‹‹Yahyanın ve Ferisilerin öğrencileri oruç tutuyor da senin öğrencilerin neden tutmuyor?›› diye sordular.当 下 ， 约 翰 的 门 徒 和 法 利 赛 人 禁 食 。 他 们 来 问 耶 稣 说 ： 约 翰 的 门 徒 和 法 利 赛 人 的 门 徒 禁 食 ， 你 的 门 徒 倒 不 禁 食 ， 这 是 为 甚 么 呢 ？And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but your disciples fast not?And John`s disciples and the Pharisees were fasting: and they come and say unto him, Why do John`s disciples and the disciples of the Pharisees fast, but thy disciples fast not?And the disciples of John and those of the Pharisees were fasting, and they come and say to him, `Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?`John`s disciples and the Pharisees were fasting, and they came and asked him, "Why do John`s disciples and the disciples of the Pharisees fast, but your disciples don`t fast?"And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and [the disciples] of the Pharisees fast, but thy disciples fast not?Now John's disciples and the Pharisees were fasting; and people came and said to him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?"وكان تلاميذ يوحنا والفريسيين يصومون. فجاءوا وقالوا له لماذا يصوم تلاميذ يوحنا والفريسيين واما تلاميذك فلا يصومون.
19 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν νηστεύειν; ὅσον χρόνον ⸂ἔχουσιν τὸν νυμφίον μετ’ αὐτῶν⸃ οὐ δύνανται νηστεύειν·
Y Jesús les dice: ¿Pueden ayunar los que están de bodas, cuando el esposo está con ellos? Entre tanto que tienen consigo al esposo no pueden ayunar.Jésus leur répondit: Les amis de l'époux peuvent-ils jeûner pendant que l'époux est avec eux? Aussi longtemps qu'ils ont avec eux l'époux, ils ne peuvent jeûner.E Jesus disse-lhes: Podem porventura os filhos das bodas jejuar enquanto está com eles o esposo? Enquanto têm consigo o esposo, não podem jejuar;И сказал им Иисус: могут ли поститься сыны чертога брачного, когда с ними жених? Доколе с ними жених, не могут поститься,Und Jesus sprach zu ihnen: Wie können die Hochzeitsleute fasten, dieweil der Bräutigam bei ihnen ist? Solange der Bräutigam bei ihnen ist, können sie nicht fasten.耶 穌 對 他 們 說 、 新 郎 和 陪 伴 之 人 同 在 的 時 候 、 陪 伴 之 人 豈 能 禁 食 呢 ． 新 郎 還 同 在 、 他 們 不 能 禁 食 。İsa şöyle karşılık verdi: ‹‹Güvey aralarında olduğu sürece davetliler oruç tutar mı? Güvey aralarında oldukça oruç tutmazlar!耶 稣 对 他 们 说 ： 新 郎 和 陪 伴 之 人 同 在 的 时 候 ， 陪 伴 之 人 岂 能 禁 食 呢 ？ 新 郎 还 同 在 ， 他 们 不 能 禁 食 。And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.And Jesus said to them, Can the children of the bridal chamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.And Jesus said to them, `Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast;Jesus said to them, "Can the sons of the bride chamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they can`t fast.And Jesus said to them, Can the sons of the bride-chamber fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.And Jesus said to them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.فقال لهم يسوع هل يستطيع بنو العرس ان يصوموا والعريس معهم. ما دام العريس معهم لا يستطيعون ان يصوموا.
20 ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ⸂ἐκείνῃ τῇ ἡμέρᾳ⸃.
Mas vendrán días, cuando el esposo les será quitado, y entonces en aquellos días ayunarán.Les jours viendront où l'époux leur sera enlevé, et alors ils jeûneront en ce jour-là.Mas dias virão em que lhes será tirado o esposo, e então jejuarão naqueles dias.но придут дни, когда отнимется у них жених, и тогда будут поститься в те дни.Es wird aber die Zeit kommen, daß der Bräutigam von ihnen genommen wird; dann werden sie fasten.但 日 子 將 到 、 新 郎 要 離 開 他 們 、 那 日 他 們 就 要 禁 食 。Ama güveyin aralarından alınacağı günler gelecek, onlar işte o zaman, o gün oruç tutacaklar.但 日 子 将 到 ， 新 郎 要 离 幵 他 们 ， 那 日 他 们 就 要 禁 食 。But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day.but days shall come when the bridegroom may be taken from them, and then they shall fast -- in those days.But the days will come, when the bridegroom will be taken away from them, and then will they fast in that day.But days will come when the bridegroom shall have been taken away from them, and then shall they fast in that day.The days will come, when the bridegroom is taken away from them, and then they will fast in that day.ولكن ستأتي ايام حين يرفع العريس عنهم فحينئذ يصومون في تلك الايام.
21 ⸀Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ⸂ἱμάτιον παλαιόν⸃· εἰ δὲ μή, αἴρει τὸ πλήρωμα ⸀ἀπ’ αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.
Nadie echa remiendo de paño recio en vestido viejo; de otra manera el mismo remiendo nuevo tira del viejo, y la rotura se hace peor.Personne ne coud une pièce de drap neuf à un vieil habit; autrement, la pièce de drap neuf emporterait une partie du vieux, et la déchirure serait pire.Ninguém deita remendo de pano novo em roupa velha; doutra sorte o mesmo remendo novo rompe o velho, e a rotura fica maior.Никто к ветхой одежде не приставляет заплаты из небеленой ткани: иначе вновь пришитое отдерет от старого, и дыра будет еще хуже.Niemand flickt einen Lappen von neuem Tuch an ein altes Kleid; denn der neue Lappen reißt doch vom alten, und der Riß wird ärger.沒 有 人 把 新 布 縫 在 舊 衣 服 上 ． 恐 怕 所 補 上 的 新 布 、 帶 壞 了 舊 衣 服 、 破 的 就 更 大 了 。Hiç kimse eski giysiyi yeni kumaş parçasıyla yamamaz. Yoksa yeni yama çeker, eski giysiden kopar, yırtık daha beter olur.没 冇 人 把 新 布 缝 在 旧 衣 服 上 ， 恐 怕 所 补 上 的 新 布 带 坏 了 旧 衣 服 ， 破 的 就 更 大 了 。No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.No man also sews a piece of new cloth on an old garment: else the new piece that filled it up takes away from the old, and the rent is made worse.No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.`And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse;No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old [stuff], and there is a worse rent.No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made.ليس احد يخيط رقعة من قطعة جديدة على ثوب عتيق وإلا فالملء الجديد ياخذ من العتيق فيصير الخرق اردأ.
22 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ⸂ῥήξει ὁ οἶνος⸃ τοὺς ἀσκούς, καὶ ὁ οἶνος ⸂ἀπόλλυται καὶ οἱ ἀσκοί⸃. ἀλλὰ οἶνον νέον εἰς ἀσκοὺς ⸀καινούς.
Ni nadie echa vino nuevo en odres viejos; de otra manera, el vino nuevo rompe los odres, y se derrama el vino, y los odres se pierden; mas el vino nuevo en odres nuevos se ha de echar.Et personne ne met du vin nouveau dans de vieilles outres; autrement, le vin fait rompre les outres, et le vin et les outres sont perdus; mais il faut mettre le vin nouveau dans des outres neuves.E ninguém deita vinho novo em odres velhos; doutra sorte, o vinho novo rompe os odres e entorna-se o vinho, e os odres estragam-se; o vinho novo deve ser deitado em odres novos.Никто не вливает вина молодого в мехи ветхие: иначе молодое вино прорвет мехи, и вино вытечет, и мехи пропадут; но вино молодое надобно вливать в мехи новые.Und niemand faßt Most in alte Schläuche; sonst zerreißt der Most die Schläuche, und der Wein wird verschüttet, und die Schläuche kommen um. Sondern man soll Most in neue Schläuche fassen.也 沒 有 人 把 新 酒 裝 在 舊 皮 袋 裡 ． 恐 怕 酒 把 皮 袋 裂 開 、 酒 和 皮 袋 都 壞 了 ． 惟 把 新 酒 裝 在 新 皮 袋 裡 。Hiç kimse yeni şarabı eski tulumlara doldurmaz. Yoksa şarap tulumları patlatır, şarap da tulumlar da mahvolur. Yeni şarap yeni tulumlara doldurulur.››也 没 冇 人 把 新 酒 装 在 旧 皮 袋 里 ， 恐 怕 酒 把 皮 袋 裂 幵 ， 酒 和 皮 袋 就 都 坏 了 ； 惟 把 新 酒 装 在 新 皮 袋 里 。And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.And no man puts new wine into old bottles: else the new wine does burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.And no man putteth new wine into old wineskins; else the wine will burst the skins, and the wine perisheth, and the skins: but [they put] new wine into fresh wine-skins.and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.`No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins."وليس احد يجعل خمرا جديدة في زقاق عتيقة لئلا تشق الخمر الجديدة الزقاق فالخمر تنصب والزقاق تتلف. بل يجعلون خمرا جديدة في زقاق جديدة
23 Καὶ ἐγένετο ⸂αὐτὸν ἐν τοῖς σάββασιν παραπορεύεσθαι⸃ διὰ τῶν σπορίμων, καὶ ⸂οἱ μαθηταὶ αὐτοῦ ἤρξαντο⸃ ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.
Y aconteció que pasando él por los sembrados en sábado, sus discípulos andando comenzaron á arrancar espigas.Il arriva, un jour de sabbat, que Jésus traversa des champs de blé. Ses disciples, chemin faisant, se mirent à arracher des épis.E aconteceu que, passando ele num sábado pelas searas, os seus discípulos, caminhando, começaram a colher espigas.И случилось Ему в субботу проходить засеянными [полями], и ученики Его дорогою начали срывать колосья.Und es begab sich, daß er wandelte am Sabbat durch die Saat; und seine Jünger fingen an, indem sie gingen, Ähren auszuraufen.耶 穌 當 安 息 日 、 從 麥 地 經 過 ． 他 門 徒 行 路 的 時 候 、 掐 了 麥 穗 。Bir Şabat Günü İsa ekinler arasından geçiyordu. Öğrencileri yolda giderken başakları koparmaya başladılar.耶 稣 当 安 息 日 从 麦 地 经 过 。 他 门 徒 行 路 的 时 候 ， 掐 了 麦 穗 。And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears.And it came to pass -- he is going along on the sabbaths through the corn-fields -- and his disciples began to make a way, plucking the ears,It happened, that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.And it came to pass that he went on the sabbath through the cornfields; and his disciples began to walk on, plucking the ears.One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain.واجتاز في السبت بين الزروع. فابتدأ تلاميذه يقطفون السنابل وهم سائرون.
24 καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ· Ἴδε τί ⸀ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;
Entonces los Fariseos le dijeron: He aquí, ¿por qué hacen en sábado lo que no es lícito?Les pharisiens lui dirent: Voici, pourquoi font-ils ce qui n'est pas permis pendant le sabbat?E os fariseus lhe disseram: Vês? Por que fazem no sábado o que não é lícito?И фарисеи сказали Ему: смотри, что они делают в субботу, чего не должно [делать]?Und die Pharisäer sprachen zu ihm: Siehe zu, was tun deine Jünger am Sabbat, das nicht recht ist?法 利 賽 人 對 耶 穌 說 、 看 哪 、 他 們 在 安 息 日 為 甚 麼 作 不 可 作 的 事 呢 ．Ferisiler İsaya, ‹‹Bak, Şabat Günü yasak olanı neden yapıyorlar?›› dediler.法 利 赛 人 对 耶 稣 说 ： 看 哪 ， 他 们 在 安 息 日 为 甚 么 做 不 可 做 的 事 呢 ？And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?And the Pharisees said to him, Behold, why do they on the sabbath day that which is not lawful?And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?and the Pharisees said to him, `Lo, why do they on the sabbaths that which is not lawful?`The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful?And the Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?"فقال له الفريسيون. انظر. لماذا يفعلون في السبت ما لا يحل.
25 καὶ ⸀λέγει αὐτοῖς· Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυὶδ ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ;
Y él les dijo: ¿Nunca leísteis qué hizo David cuando tuvo necesidad, y tuvo hambre, él y los que con él estaban:Jésus leur répondit: N'avez-vous jamais lu ce que fit David, lorsqu'il fut dans la nécessité et qu'il eut faim, lui et ceux qui étaient avec lui;Mas ele disse-lhes: Nunca lestes o que fez Davi, quando estava em necessidade e teve fome, ele e os que com ele estavam?Он сказал им: неужели вы не читали никогда, что сделал Давид, когда имел нужду и взалкал сам и бывшие с ним?Und er sprach zu ihnen: Habt ihr nie gelesen was David tat, da es ihm not war und ihn hungerte samt denen, die bei ihm waren?耶 穌 對 他 們 說 、 經 上 記 著 大 衛 和 跟 從 他 的 人 、 缺 乏 飢 餓 之 時 所 作 的 事 、 你 們 沒 有 念 過 麼 。İsa onlara, ‹‹Davutla yanındakiler aç ve muhtaç kalınca Davutun ne yaptığını hiç okumadınız mı?›› diye sordu.耶 稣 对 他 们 说 ： 经 上 记 着 大 卫 和 跟 从 他 的 人 缺 乏 饥 饿 之 时 所 做 的 事 ， 你 们 没 冇 念 过 么 ？And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?And he said to them, Have you never read what David did, when he had need, and was an hungered, he, and they that were with him?And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?And he said to them, `Did ye never read what David did, when he had need and was hungry, he and those with him?He said to them, "Did you never read what David did, when he had need, and was hungry, he, and they who were with him?And *he* said to them, Have ye never read what David did when he had need and hungered, *he* and those with him,And he said to them, "Have you never read what David did, when he was in need and was hungry, he and those who were with him:فقال لهم أما قرأتم قط ما فعله داود حين احتاج وجاع هو والذين معه.
26 ⸀πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ ⸂τοὺς ἱερεῖς⸃, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
Cómo entró en la casa de Dios, siendo Abiathar sumo pontífice, y comió los panes de la proposición, de los cuales no es lícito comer sino á los sacerdotes, y aun dió á los que con él estaban?comment il entra dans la maison de Dieu, du temps du souverain sacrificateur Abiathar, et mangea les pains de proposition, qu'il n'est permis qu'aux sacrificateurs de manger, et en donna même à ceux qui étaient avec lui!Como entrou na casa de Deus, no tempo de Abiatar, sumo sacerdote, e comeu os pães da proposição, dos quais não era lícito comer senão aos sacerdotes, dando também aos que com ele estavam?как вошел он в дом Божий при первосвященнике Авиафаре и ел хлебы предложения, которых не должно было есть никому, кроме священников, и дал и бывшим с ним?Wie er ging in das Haus Gottes zur Zeit Abjathars, des Hohenpriesters, und aß die Schaubrote, die niemand durfte essen, denn die Priester, und er gab sie auch denen, die bei ihm waren?他 當 亞 比 亞 他 作 大 祭 司 的 時 候 、 怎 麼 進 了 神 的 殿 、 喫 了 陳 設 餅 、 又 給 跟 從 他 的 人 喫 ． 這 餅 除 了 祭 司 以 外 、 人 都 不 可 喫 。‹‹Başkâhin Aviyatarın zamanında Davut, Tanrının evine girdi, kâhinlerden başkasının yemesi yasak olan adak ekmeklerini yedi ve yanındakilere de verdi.››他 当 亚 比 亚 他 作 大 祭 司 的 时 候 ， 怎 么 进 了 神 的 殿 ， 吃 了 陈 设 饼 ， 又 给 跟 从 他 的 人 吃 。 这 饼 除 了 祭 司 以 外 ， 人 都 不 可 吃 。How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?How he went into the house of God in the days of Abiathar the high priest, and did eat the show bread, which is not lawful to eat but for the priests, and gave also to them which were with him?How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?how he went into the house of God, (at `Abiathar the chief priest,`) and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?`How he entered into the house of God when Abiathar was high priest, and ate the show bread, which it is not lawful to eat except for the priests, and gave also to those who were with him?"how he entered into the house of God, in [the section of] Abiathar [the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?how he entered the house of God, when Abi'athar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?"كيف دخل بيت الله في ايام ابيأثار رئيس الكهنة واكل خبز التقدمة الذي لا يحل اكله إلا للكهنة واعطى الذين كانوا معه ايضا.
27 καὶ ἔλεγεν αὐτοῖς· Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο ⸀καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·
También les dijo: El sábado por causa del hombre es hecho; no el hombre por causa del sábado.Puis il leur dit: Le sabbat a été fait pour l'homme, et non l'homme pour le sabbat,E disse-lhes: O sábado foi feito por causa do homem, e não o homem por causa do sábado.И сказал им: суббота для человека, а не человек для субботы;Und er sprach zu ihnen: Der Sabbat ist um des Menschen willen gemacht, und nicht der Mensch um des Sabbat willen.又 對 他 們 說 、 安 息 日 是 為 人 設 立 的 、 人 不 是 為 安 息 日 設 立 的 ．Sonra onlara, ‹‹İnsan Şabat Günü için değil, Şabat Günü insan için yaratıldı›› dedi.又 对 他 们 说 ： 安 息 日 是 为 人 设 立 的 ， 人 不 是 为 安 息 日 设 立 的 。And he said unto them, The sabbath was made for man, and not man for the sabbath:And he said to them, The sabbath was made for man, and not man for the sabbath:And he said unto them, The sabbath was made for man, and not man for the sabbath:And he said to them, `The sabbath for man was made, not man for the sabbath,He said to them, "The Sabbath was made for man, not man for the Sabbath.And he said to them, The sabbath was made on account of man, not man on account of the sabbath;And he said to them, "The sabbath was made for man, not man for the sabbath;ثم قال لهم السبت انما جعل لاجل الانسان لا الانسان لاجل السبت.
28 ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
Así que el Hijo del hombre es Señor aun del sábado.de sorte que le Fils de l'homme est maître même du sabbat.Assim o Filho do homem até do sábado é Senhor.посему Сын Человеческий есть господин и субботы.So ist des Menschen Sohn ein HERR auch des Sabbats.所 以 人 子 也 是 安 息 日 的 主 。‹‹Bu nedenle İnsanoğlu Şabat Günü'nün de Rabbi'dir.››所 以 ， 人 子 也 是 安 息 日 的 主 。Therefore the Son of man is Lord also of the sabbath.Therefore the Son of man is Lord also of the sabbath.so that the Son of man is lord even of the sabbath.so that the son of man is lord also of the sabbath.`Therefore the Son of Man is lord even of the Sabbath."so that the Son of man is lord of the sabbath also.so the Son of man is lord even of the sabbath."اذا ابن الانسان هو رب السبت ايضا
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