MT 16

28 verses

1 Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.

Y LLEGANDOSE los Fariseos y los Saduceos para tentarle, le pedían que les mostrase señal del cielo.Les pharisiens et les sadducéens abordèrent Jésus et, pour l'éprouver, lui demandèrent de leur faire voir un signe venant du ciel.E, CHEGANDO-SE os fariseus e os saduceus, para o tentarem, pediram-lhe que lhes mostrasse algum sinal do céu.И приступили фарисеи и саддукеи и, искушая Его, просили показать им знамение с неба.Da traten die Pharisäer und Sadduzäer zu ihm; die versuchten ihn und forderten, daß er sie ein Zeichen vom Himmel sehen ließe.法利賽人和撒都該人、來試探耶穌、請他從天上顯個神蹟給他們看。Ferisilerle Sadukiler İsanın yanına geldiler. Onu denemek amacıyla kendilerine gökten bir belirti göstermesini istediler.法利赛人和撒都该人来试探耶稣，请他从天上显个神蹟给他们看。The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.The Pharisees also with the Sadducees came, and tempting desired him that he would show them a sign from heaven.And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.And the Pharisees and Sadducees, coming to [him], asked him, tempting [him], to shew them a sign out of heaven.And the Pharisees and Sad'ducees came, and to test him they asked him to show them a sign from heaven.وجاء اليه الفريسيون والصدوقيون ليجربوه فسألوه ان يريهم آية من السماء.

2 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· ⸂Ὀψίας γενομένης λέγετε· Εὐδία, πυρράζει γὰρ ὁ οὐρανός·

Mas él respondiendo, les dijo: Cuando es la tarde del día, decís: Sereno; porque el cielo tiene arreboles.Jésus leur répondit: Le soir, vous dites: Il fera beau, car le ciel est rouge; et le matin:Mas ele, respondendo, disse-lhes: Quando é chegada a tarde, dizeis: Haverá bom tempo, porque o céu está rubro.Он же сказал им в ответ: вечером вы говорите: будет ведро, потому что небо красно;Aber er antwortete und sprach: Des Abends sprecht ihr: Es wird ein schöner Tag werden, denn der Himmel ist rot;耶穌回答說、晚上天發紅、你們就說、天必要晴。İsa onlara şu karşılığı verdi: ‹‹Akşam, ‹Gökyüzü kızıl olduğuna göre hava iyi olacak› dersiniz.耶稣回答说：晚上天发红，你们就说：天必要晴。He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.He answered and said to them, When it is evening, you say, It will be fair weather: for the sky is red.But he answered and said unto them, When it is evening, ye say, [It will be] fair weather: for the heaven is red.and he answering said to them, `Evening having come, ye say, Fair weather, for the heaven is red,But he answered them, "When it is evening, you say, `It will be fair weather, for the sky is red.`But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red;He answered them, "When it is evening, you say, `It will be fair weather; for the sky is red.'فاجاب وقال لهم اذا كان المساء قلتم صحو. لان السماء محمرة.

3 καὶ πρωΐ· Σήμερον χειμών, πυρράζει γὰρ στυγνάζων ὁ οὐρανός. ⸀τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν, τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε.⸃

Y á la mañana: Hoy tempestad; porque tiene arreboles el cielo triste. Hipócritas, que sabéis hacer diferencia en la faz del cielo; ¿y en las señales de los tiempos no podéis?Il y aura de l'orage aujourd'hui, car le ciel est d'un rouge sombre. Vous savez discerner l'aspect du ciel, et vous ne pouvez discerner les signes des temps.E, pela manhã: Hoje haverá tempestade, porque o céu está de um vermelho sombrio. Hipócritas, sabeis discernir a face do céu, e não conheceis os sinais dos tempos?и поутру: сегодня ненастье, потому что небо багрово. Лицемеры! различать лице неба вы умеете, а знамений времен не можете.und des Morgens sprecht ihr: Es wird heute Ungewitter sein, denn der Himmel ist rot und trübe. Ihr Heuchler! über des Himmels Gestalt könnt ihr urteilen; könnt ihr denn nicht auch über die Zeichen dieser Zeit urteilen?早晨天發紅、又發黑、你們就說、今日必有風雨。你們知道分辨天上的氣色、倒不能分辨這時候的神蹟。Sabah, ‹Bugün gök kızıl ve bulutlu, hava bozacak› dersiniz. Gökyüzünün görünümünü yorumlayabiliyorsunuz da, zamanın belirtilerini yorumlayamıyor musunuz?早晨天发红，又发黑，你们就说：今日必冇风雨。你们知道分辨天上的气色，倒不能分辨这时候的神蹟。And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?And in the morning, It will be foul weather to day: for the sky is red and lowering. O you hypocrites, you can discern the face of the sky; but can you not discern the signs of the times?And in the morning, [It will be] foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot [discern] the signs of the times.and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!In the morning, `It will be foul weather today, for the sky is red and threatening.` Hypocrites! You know how to discern the appearance of the sky, but you can`t discern the signs of the times.and in the morning, A storm to-day, for the sky is red [and] lowering; ye know [how] to discern the face of the sky, but ye cannot the signs of the times.And in the morning, `It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.وفي الصباح اليوم شتاء. لان السماء محمرة بعبوسة. يا مراؤون تعرفون ان تميّزوا وجه السماء واما علامات الازمنة فلا تستطيعون.

4 Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ⸀Ἰωνᾶ. καὶ καταλιπὼν αὐτοὺς ἀπῆλθεν.

La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta. Y dejándolos, se fué.Une génération méchante et adultère demande un miracle; il ne lui sera donné d'autre miracle que celui de Jonas. Puis il les quitta, et s'en alla.Uma geração má e adúltera pede um sinal, e nenhum sinal lhe será dado, senão o sinal do profeta Jonas. E, deixando-os, retirou-se.Род лукавый и прелюбодейный знамения ищет, и знамение не дастся ему, кроме знамения Ионы пророка. И, оставив их, отошел.Diese böse und ehebrecherische Art sucht ein Zeichen; und soll ihr kein Zeichen gegeben werden denn das Zeichen des Propheten Jona. Und er ließ sie und ging davon.一個邪惡淫亂的世代求神蹟、除了約拿的神蹟以外、再沒有神蹟給他看．耶穌就離開他們去了。Kötü ve vefasız kuşak bir belirti istiyor! Ama ona Yunusun belirtisinden başka bir belirti gösterilmeyecek.›› Sonra İsa onları bırakıp gitti.一个邪恶淫乱的世代求神蹟，除了约拿的神蹟以外，再没冇神蹟给他看。耶稣就离幵他们去了。A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.A wicked and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas. And he left them, and departed.An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.`A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;` and having left them he went away.An evil and adulterous generation seeks after a sign, and there will be no sign given to it, but the sign of the prophet Jonah." He left them, and departed.A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.An evil and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah." So he left them and departed.جيل شرير فاسق يلتمس آية. ولا تعطى له آية الا آية يونان النبي. ثم تركهم ومضى

5 Καὶ ἐλθόντες οἱ ⸀μαθηταὶ εἰς τὸ πέραν ἐπελάθοντο ἄρτους λαβεῖν.

Y viniendo sus discípulos de la otra parte del lago, se habían olvidado de tomar pan.Les disciples, en passant à l'autre bord, avaient oublié de prendre des pains.E, passando seus discípulos para o outro lado, tinham-se esquecido de trazer pão.Переправившись на другую сторону, ученики Его забыли взять хлебов.Und da seine Jünger waren hinübergefahren, hatten sie vergessen, Brot mit sich zu nehmen.門徒渡到那邊去、忘了帶餅。Öğrenciler gölün karşı yakasına geçerken ekmek almayı unutmuşlardı.门徒渡到那边去，忘了带饼。And when his disciples were come to the other side, they had forgotten to take bread.And when his disciples were come to the other side, they had forgotten to take bread.And the disciples came to the other side and forgot to take bread.And his disciples having come to the other side, forgot to take loaves,The disciples came to the other side and forgot to take bread.And when his disciples were come to the other side, they had forgotten to take bread.When the disciples reached the other side, they had forgotten to bring any bread.ولما جاء تلاميذه الى العبر نسوا ان ياخذوا خبزا.

6 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.

Y Jesús les dijo: Mirad, y guardaos de la levadura de los Fariseos y de los Saduceos.Jésus leur dit: Gardez-vous avec soin du levain des pharisiens et des sadducéens.E Jesus disse-lhes: Adverti, e acautelai-vos do fermento dos fariseus e saduceus.Иисус сказал им: смотрите, берегитесь закваски фарисейской и саддукейской.Jesus aber sprach zu ihnen: Sehet zu und hütet euch vor dem Sauerteig der Pharisäer und Sadduzäer!耶穌對他們說、你們要謹慎、防備法利賽人和撒都該人的酵。İsa onlara, ‹‹Dikkatli olun, Ferisilerin ve Sadukilerin mayasından kaçının!›› dedi.耶稣对他们说：你们要谨慎，防备法利赛人和撒都该人的酵。Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.and Jesus said to them, `Beware, and take heed of the leaven of the Pharisees and Sadducees;`Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees."And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.Jesus said to them, "Take heed and beware of the leaven of the Pharisees and Sad'ducees."وقال لهم يسوع انظروا وتحرزوا من خمير الفريسيين والصدوقيين.

7 οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες ὅτι Ἄρτους οὐκ ἐλάβομεν.

Y ellos pensaban dentro de sí, diciendo: Esto dice porque no tomamos pan.Les disciples raisonnaient en eux-mêmes, et disaient: C'est parce que nous n'avons pas pris de pains.E eles arrazoavam entre si, dizendo: É porque não trouxemos pão.Они же помышляли в себе и говорили: [это значит], что хлебов мы не взяли.Da dachten sie bei sich selbst und sprachen: Das wird's sein, daß wir nicht haben Brot mit uns genommen.門徒彼此議論說、這是因為我們沒有帶餅罷。Onlar ise kendi aralarında tartışarak, ‹‹Ekmek almadığımız için böyle diyor›› dediler.门徒彼此议论说：这是因为我们没冇带饼罢。And they reasoned among themselves, saying, It is because we have taken no bread.And they reasoned among themselves, saying, It is because we have taken no bread.And they reasoned among themselves, saying, We took no bread.and they were reasoning in themselves, saying, `Because we took no loaves.`They reasoned among themselves, saying, "We took no bread."And they reasoned among themselves, saying, Because we have taken no bread.And they discussed it among themselves, saying, "We brought no bread."ففكروا في انفسهم قائلين اننا لم نأخذ خبزا.

8 γνοὺς δὲ ὁ Ἰησοῦς ⸀εἶπεν· Τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ⸀ἐλάβετε;

Y entendiéndolo Jesús, les dijo: ¿Por qué pensáis dentro de vosotros, hombres de poca fe, que no tomasteis pan?Jésus, l'ayant connu, dit: Pourquoi raisonnez-vous en vous-mêmes, gens de peu de foi, sur ce que vous n'avez pas pris de pains?E Jesus, percebendo isso, disse: Por que arrazoais entre vós, homens de pouca fé, sobre o não terdes trazido pão?Уразумев то, Иисус сказал им: что помышляете в себе, маловерные, что хлебов не взяли?Da das Jesus merkte, sprach er zu ihnen: Ihr Kleingläubigen, was bekümmert ihr euch doch, daß ihr nicht habt Brot mit euch genommen?耶穌看出來、就說、你們這小信的人、為甚麼因為沒有餅彼此議論呢。Bunun farkında olan İsa şöyle dedi: ‹‹Ey kıt imanlılar! Ekmeğiniz yok diye niçin tartışıyorsunuz?耶稣看出来，就说：你们这小信的人，为甚么因为没冇饼彼此议论呢？Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?Which when Jesus perceived, he said to them, O you of little faith, why reason you among yourselves, because you have brought no bread?And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread?And Jesus having known, said to them, `Why reason ye in yourselves, ye of little faith, because ye took no loaves?Jesus, perceiving it, said, "Why do you reason among yourselves, you of little faith, `because you have brought no bread?`And Jesus knowing [it], said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread?فعلم يسوع وقال لماذا تفكرون في انفسكم يا قليلي الايمان انكم لم تأخذوا خبزا.

9 οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων καὶ πόσους κοφίνους ἐλάβετε;

¿No entendéis aún, ni os acordáis de los cinco panes entre cinco mil hombres, y cuántos cestos alzasteis?Etes-vous encore sans intelligence, et ne vous rappelez-vous plus les cinq pains des cinq mille hommes et combien de paniers vous avez emportés,Não compreendeis ainda, nem vos lembrais dos cinco pães para cinco mil homens, e de quantas alcofas levantastes?Еще ли не понимаете и не помните о пяти хлебах на пять тысяч [человек], и сколько коробов вы набрали?Vernehmet ihr noch nichts? Gedenket ihr nicht an die fünf Brote unter die fünftausend und wie viel Körbe ihr da aufhobt?你們還不明白麼、不記得那五個餅、分給五千人、又收拾了多少籃子的零碎麼．Hâlâ anlamıyor musunuz? Beş ekmekle beş bin kişinin doyduğunu, kaç sepet dolusu yemek fazlası topladığınızı hatırlamıyor musunuz? Yedi ekmekle dört bin kişinin doyduğunu, kaç küfe dolusu yemek fazlası topladığınızı hatırlamıyor musunuz?你们还不明白么？不记得那五个饼分给五千人、又收拾了多少篮子的零碎么？Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?Do you not yet understand, neither remember the five loaves of the five thousand, and how many baskets you took up?Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up?do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?Don`t you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took [up]?Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered?أحتى الآن لا تفهمون ولا تذكرون خمس خبزات الخمسة الآلاف وكم قفة اخذتم.

10 οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων καὶ πόσας σπυρίδας ἐλάβετε;

¿Ni de los siete panes entre cuatro mil, y cuántas espuertas tomasteis?ni les sept pains des quatre mille hommes et combien de corbeilles vous avez emportées?Nem dos sete pães para quatro mil, e de quantos cestos levantastes?ни о семи хлебах на четыре тысячи, и сколько корзин вы набрали?auch nicht an die sieben Brote unter die viertausend und wie viel Körbe ihr da aufhobt?也不記得那七個餅、分給四千人、又收拾了多少筐子的零碎麼。也不记得那七个饼分给四千人、又收拾了多少筐子的零碎么？Neither the seven loaves of the four thousand, and how many baskets ye took up?Neither the seven loaves of the four thousand, and how many baskets you took up?Neither the seven loaves of the four thousand, and how many baskets ye took up?nor the seven loaves of the four thousand, and how many baskets ye took up?Nor the seven loaves for the four thousand, and how many baskets you took up?nor the seven loaves of the four thousand, and how many baskets ye took [up]?Or the seven loaves of the four thousand, and how many baskets you gathered?ولا سبع خبزات الاربعة الآلاف وكم سلا اخذتم.

11 πῶς οὐ νοεῖτε ὅτι οὐ περὶ ⸀ἄρτων εἶπον ὑμῖν; ⸂προσέχετε δὲ⸃ ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.

¿Cómo es que no entendéis que no por el pan os dije, que os guardaseis de la levadura de los Fariseos y de los Saduceos?Comment ne comprenez-vous pas que ce n'est pas au sujet de pains que je vous ai parlé? Gardez-vous du levain des pharisiens et des sadducéens.Como não compreendestes que não vos falei a respeito do pão, mas que vos guardásseis do fermento dos fariseus e saduceus?как не разумеете, что не о хлебе сказал Я вам: берегитесь закваски фарисейской и саддукейской?Wie, versteht ihr denn nicht, daß ich euch nicht sage vom Brot, wenn ich sage: Hütet euch vor dem Sauerteig der Pharisäer und Sadduzäer!我對你們說、要防備法利賽人和撒都該人的酵、這話不是指著餅說的．你們怎麼不明白呢。Ben size, ‹Ferisilerin ve Sadukilerin mayasından kaçının› derken, ekmekten söz etmediğimi nasıl olur da anlamazsınız?››我对你们说：要防备法利赛人和撒都该人的酵，这话不是指着饼说的，你们怎么不明白呢？How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?How is it that you do not understand that I spoke it not to you concerning bread, that you should beware of the leaven of the Pharisees and of the Sadducees?How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?`How is it that you don`t perceive that I didn`t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees."How do ye not understand that [it was] not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sad'ducees."كيف لا تفهمون اني ليس عن الخبز قلت لكم ان تتحرزوا من خمير الفريسيين والصدوقيين.

12 τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης ⸂τῶν ἄρτων⸃ ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.

Entonces entendieron que no les había dicho que se guardasen de la levadura de pan, sino de la doctrina de los Fariseos y de los Saduceos.Alors ils comprirent que ce n'était pas du levain du pain qu'il avait dit de se garder, mais de l'enseignement des pharisiens et des sadducéens.Então compreenderam que não dissera que se guardassem do fermento do pão, mas da doutrina dos fariseus.Тогда они поняли, что Он говорил им беречься не закваски хлебной, но учения фарисейского и саддукейского.Da verstanden sie, daß er nicht gesagt hatte, daß sie sich hüten sollten vor dem Sauerteig des Brots, sondern vor der Lehre der Pharisäer und Sadduzäer.門徒這纔曉得他說的、不是叫他們防備餅的酵、乃是防備法利賽人和撒都該人的教訓。Ekmek mayasından değil de, Ferisilerle Sadukilerin öğretisinden kaçının dediğini o zaman anladılar.门徒这纔晓得他说的不是叫他们防备饼的酵，乃是防备法利赛人和撒都该人的教训。Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.Then they understood that he didn`t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sad'ducees.حينئذ فهموا انه لم يقل ان يتحرزوا من خمير الخبز بل من تعليم الفريسيين والصدوقيين

13 Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων· ⸀Τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου;

Y viniendo Jesús á las partes de Cesarea de Filipo, preguntó á sus discípulos, diciendo: ¿Quién dicen los hombres que es el Hijo del hombre?Jésus, étant arrivé dans le territoire de Césarée de Philippe, demanda à ses disciples: Qui dit-on que je suis, moi, le Fils de l'homme?E, chegando Jesus às partes de Cesaréia de Filipe, interrogou os seus discípulos, dizendo: Quem dizem os homens ser o Filho do homem?Придя же в страны Кесарии Филипповой, Иисус спрашивал учеников Своих: за кого люди почитают Меня, Сына Человеческого?Da kam Jesus in die Gegend der Stadt Cäsarea Philippi und fragte seine Jünger und sprach: Wer sagen die Leute, daß des Menschen Sohn sei?耶穌到了該撒利亞腓立比的境內、就問門徒說、人說我人子是誰。〔有古卷無我字〕İsa, Filipus Sezariyesi bölgesine geldiğinde öğrencilerine şunu sordu: ‹‹Halk, İnsanoğlunun kim olduğunu söylüyor?››耶稣到了该撒利亚腓立比的境内，就问门徒说：人说我（冇古卷没冇我字）人子是谁？When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is?And Jesus, having come to the parts of Cesarea Philippi, was asking his disciples, saying, `Who do men say me to be -- the Son of Man?`Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am ?"But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?"ولما جاء يسوع الى نواحي قيصرية فيلبس سأل تلاميذه قائلا من يقول الناس اني انا ابن الانسان.

14 οἱ δὲ εἶπαν· Οἱ μὲν Ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ Ἠλίαν, ἕτεροι δὲ Ἰερεμίαν ἢ ἕνα τῶν προφητῶν.

Y ellos dijeron: Unos, Juan el Bautista; y otros, Elías; y otros; Jeremías, ó alguno de los profetas.Ils répondirent: Les uns disent que tu es Jean Baptiste; les autres, Élie; les autres, Jérémie, ou l'un des prophètes.E eles disseram: Uns, João o Batista; outros, Elias; e outros, Jeremias, ou um dos profetas.Они сказали: одни за Иоанна Крестителя, другие за Илию, а иные за Иеремию, или за одного из пророков.Sie sprachen: Etliche sagen, du seist Johannes der Täufer; die andern, du seist Elia; etliche du seist Jeremia oder der Propheten einer.他們說、有人說是施洗的約翰．有人說是以利亞．又有人說是耶利米、或是先知裡的一位。Öğrencileri şu karşılığı verdiler: ‹‹Kimi Vaftizci Yahya, kimi İlyas, kimi de Yeremya ya da peygamberlerden biridir diyor.››他们说：冇人说是施洗的约翰；冇人说是以利亚；又冇人说是耶利米或是先知里的一位。And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.And they said, Some say that you are John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.and they said, `Some, John the Baptist, and others, Elijah, and others, Jeremiah, or one of the prophets.`They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets.And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets."فقالوا. قوم يوحنا المعمدان. وآخرون ايليا. وآخرون ارميا او واحد من الانبياء.

15 λέγει αὐτοῖς· Ὑμεῖς δὲ τίνα με λέγετε εἶναι;

El les dice: Y vosotros, ¿quién decís que soy?Et vous, leur dit-il, qui dites-vous que je suis?Disse-lhes ele: E vós, quem dizeis que eu sou?Он говорит им: а вы за кого почитаете Меня?Er sprach zu ihnen: Wer sagt denn ihr, daß ich sei?耶穌說、你們說我是誰。İsa onlara, ‹‹Siz ne dersiniz›› dedi, ‹‹Sizce ben kimim?››耶稣说：你们说我是谁？He saith unto them, But whom say ye that I am?He said to them, But whom say you that I am?He saith unto them, But who say ye that I am?He saith to them, `And ye -- who do ye say me to be?`He said to them, "But who do you say that I am?"He says to them, But *ye*, who do ye say that I am?He said to them, "But who do you say that I am?"فقال لهم وانتم من تقولون اني انا.

16 ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν· Σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος.

Y respondiendo Simón Pedro, dijo: Tú eres el Cristo, el Hijo del Dios viviente.Simon Pierre répondit: Tu es le Christ, le Fils du Dieu vivant.E Simão Pedro, respondendo, disse: Tu és o Cristo, o Filho do Deus vivo.Симон же Петр, отвечая, сказал: Ты – Христос, Сын Бога Живаго.Da antwortete Simon Petrus und sprach: Du bist Christus, des lebendigen Gottes Sohn!西門彼得回答說、你是基督、是永生神的兒子。Simun Petrus, ‹‹Sen, yaşayan Tanrının Oğlu Mesihsin›› yanıtını verdi.西门彼得回答说：你是基督，是永生神的儿子。And Simon Peter answered and said, Thou art the Christ, the Son of the living God.And Simon Peter answered and said, You are the Christ, the Son of the living God.And Simon Peter answered and said, Thou art the Christ, the Son of the living God.and Simon Peter answering said, `Thou art the Christ, the Son of the living God.`Simon Peter answered, "You are the Christ, the Son of the living God."And Simon Peter answering said, *Thou* art the Christ, the Son of the living God.Simon Peter replied, "You are the Christ, the Son of the living God."فاجاب سمعان بطرس وقال انت هو المسيح ابن الله الحي.

17 ⸂ἀποκριθεὶς δὲ⸃ ὁ Ἰησοῦς εἶπεν αὐτῷ· Μακάριος εἶ, Σίμων Βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλ’ ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς·

Entonces, respondiendo Jesús, le dijo: Bienaventurado eres, Simón, hijo de Jonás; porque no te lo reveló carne ni sangre, mas mi Padre que está en los cielos.Jésus, reprenant la parole, lui dit: Tu es heureux, Simon, fils de Jonas; car ce ne sont pas la chair et le sang qui t'ont révélé cela, mais c'est mon Père qui est dans les cieux.E Jesus, respondendo, disse-lhe: Bem-aventurado és tu, Simão Barjonas, porque to não revelou a carne e o sangue, mas meu Pai, que está nos céus.Тогда Иисус сказал ему в ответ: блажен ты, Симон, сын Ионин, потому что не плоть и кровь открыли тебе это, но Отец Мой, Сущий на небесах;Und Jesus antwortete und sprach zu ihm: Selig bist du, Simon, Jona's Sohn; denn Fleisch und Blut hat dir das nicht offenbart, sondern mein Vater im Himmel.耶穌對他說、西門巴約拿、你是有福的．因為這不是屬血肉的指示你的、乃是我在天上的父指示的。İsa ona, ‹‹Ne mutlu sana, Yunus oğlu Simun!›› dedi. ‹‹Bu sırrı sana açan insan değil, göklerdeki Babamdır.耶稣对他说：西门巴约拿，你是冇福的！因为这不是属血肉的指示你的，乃是我在天上的父指示的。And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.And Jesus answered and said to him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it to you, but my Father which is in heaven.And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.And Jesus answering said to him, `Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal [it] to thee, but my Father who is in the heavens.Jesus answered him, "Blessed are you, Simon Bar-jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven.فاجاب يسوع وقال له طوبى لك يا سمعان بن يونا. ان لحما ودما لم يعلن لك لكن ابي الذي في السموات.

18 κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς·

Mas yo también te digo, que tú eres Pedro, y sobre esta piedra edificaré mi iglesia; y las puertas del infierno no prevalecerán contra ella.Et moi, je te dis que tu es Pierre, et que sur cette pierre je bâtirai mon Église, et que les portes du séjour des morts ne prévaudront point contre elle.Pois também eu te digo que tu és Pedro, e sobre esta pedra edificarei a minha igreja, e as portas do inferno não prevalecerão contra ela;и Я говорю тебе: ты – Петр, и на сем камне Я создам Церковь Мою, и врата ада не одолеют ее;Und ich sage dir auch: Du bist Petrus, und auf diesen Felsen will ich bauen meine Gemeinde, und die Pforten der Hölle sollen sie nicht überwältigen.我還告訴你、你是彼得、我要把我的教會建造在這磐石上．陰間的權柄、不能勝過他。〔權柄原文作門〕Ben de sana şunu söyleyeyim, sen Petrussun ve ben kilisemi bu kayanın üzerine kuracağım. Ölüler diyarının kapıları ona karşı direnemeyecek.我还告诉你，你是彼得，我要把我的教会建造在这磐石上；阴间的权柄（权柄：原文是门），不能胜过他。And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.And I say also to you, That you are Peter, and on this rock I will build my church; and the gates of hell shall not prevail against it.And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;I also tell you, that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.And *I* also, I say unto thee that *thou* art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it.And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.وانا اقول لك ايضا انت بطرس وعلى هذه الصخرة ابني كنيستي وابواب الجحيم لن تقوى عليها.

19 ⸀δώσω σοι τὰς ⸀κλεῖδας τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ ⸀ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ ⸁ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.

Y á ti daré las llaves del reino de los cielos; y todo lo que ligares en la tierra será ligado en los cielos; y todo lo que desatares en la tierra será desatado en los cielos.Je te donnerai les clefs du royaume des cieux: ce que tu lieras sur la terre sera lié dans les cieux, et ce que tu délieras sur la terre sera délié dans les cieux.E eu te darei as chaves do reino dos céus; e tudo o que ligares na terra será ligado nos céus, e tudo o que desligares na terra será desligado nos céus.и дам тебе ключи Царства Небесного: и что свяжешь на земле, то будет связано на небесах, и что разрешишь на земле, то будет разрешено на небесах.Und ich will dir des Himmelsreichs Schlüssel geben: alles, was du auf Erden binden wirst, soll auch im Himmel gebunden sein, und alles, was du auf Erden lösen wirst, soll auch im Himmel los sein.我要把天國的鑰匙給你．凡你在地上所捆綁的、在天上也要捆綁．凡你在地上所釋放的、在天上也要釋放。Göklerin Egemenliğinin anahtarlarını sana vereceğim. Yeryüzünde bağlayacağın her şey göklerde de bağlanmış olacak; yeryüzünde çözeceğin her şey göklerde de çözülmüş olacak.››我要把天国的钥匙给你，凡你在地上所捆绑的，在天上也要捆绑；凡你在地上所释放的，在天上也要释放。And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.And I will give to you the keys of the kingdom of heaven: and whatever you shall bind on earth shall be bound in heaven: and whatever you shall loose on earth shall be loosed in heaven.I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.`I will give to you the keys of the Kingdom of Heaven, and whatever you will bind on earth will be bound in heaven; and whatever you will loose on earth will be loosed in heaven."And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."وأعطيك مفاتيح ملكوت السموات. فكل ما تربطه على الارض يكون مربوطا في السموات. وكل ما تحله على الارض يكون محلولا في السموات.

20 τότε ⸀διεστείλατο τοῖς ⸀μαθηταῖς ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ⸀ἐστιν ὁ χριστός.

Entonces mandó á sus discípulos que á nadie dijesen que él era Jesús el Cristo.Alors il recommanda aux disciples de ne dire à personne qu'il était le Christ.Então mandou aos seus discípulos que a ninguém dissessem que ele era Jesus o Cristo.Тогда Иисус запретил ученикам Своим, чтобы никому не сказывали, что Он есть Иисус Христос.Da verbot er seinen Jüngern, daß sie niemand sagen sollten, daß er, Jesus, der Christus wäre.當下、耶穌囑咐門徒、不可對人說他是基督。Bu sözlerden sonra İsa, kendisinin Mesih olduğunu kimseye söylememeleri için öğrencilerini uyardı.当下，耶稣嘱咐门徒，不可对人说他是基督。Then charged he his disciples that they should tell no man that he was Jesus the Christ.Then charged he his disciples that they should tell no man that he was Jesus the Christ.Then charged he the disciples that they should tell no man that he was the Christ.Then did he charge his disciples that they may say to no one that he is Jesus the Christ.Then he charged the disciples that they should tell no man that he was the Christ.Then he enjoined on his disciples that they should say to no man that he was the Christ.Then he strictly charged the disciples to tell no one that he was the Christ.حينئذ اوصى تلاميذه ان لا يقولوا لاحد انه يسوع المسيح

21 Ἀπὸ τότε ἤρξατο ⸂ὁ Ἰησοῦς⸃ δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ⸂εἰς Ἱεροσόλυμα ἀπελθεῖν⸃ καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.

Desde aquel tiempo comenzó Jesús á declarar á sus discípulos que le convenía ir á Jerusalem, y padecer mucho de los ancianos, y de los príncipes de los sacerdotes, y de los escribas; y ser muerto, y resucitar al tercer día.Dès lors Jésus commença à faire connaître à ses disciples qu'il fallait qu'il allât à Jérusalem, qu'il souffrît beaucoup de la part des anciens, des principaux sacrificateurs et des scribes, qu'il fût mis à mort, et qu'il ressuscitât le troisième jour.Desde então começou Jesus a mostrar aos seus discípulos que convinha ir a Jerusalém, e padecer muitas coisas dos anciãos, e dos principais dos sacerdotes, e dos escribas, e ser morto, e ressuscitar ao terceiro dia.С того времени Иисус начал открывать ученикам Своим, что Ему должно идти в Иерусалим и много пострадать от старейшин и первосвященников и книжников, и быть убиту, и в третий день воскреснуть.Von der Zeit an fing Jesus an und zeigte seinen Jüngern, wie er müßte hin gen Jerusalem gehen und viel leiden von den Ältesten und Hohenpriestern und Schriftgelehrten und getötet werden und am dritten Tage auferstehen.從此耶穌纔指示門徒、他必須上耶路撒冷去、受長老祭司長文士許多的苦、並且被殺、第三日復活。Bundan sonra İsa, kendisinin Yeruşalime gitmesi, ileri gelenler, başkâhinler ve din bilginlerinin elinden çok acı çekmesi, öldürülmesi ve üçüncü gün dirilmesi gerektiğini öğrencilerine anlatmaya başladı.从此，耶稣纔指示门徒，他必须上耶路撒冷去，受长老、祭司长、文士许多的苦，并且被杀，第叁日复活。From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.From that time forth began Jesus to show to his disciples, how that he must go to Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.From that time, Jesus began to show to his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.من ذلك الوقت ابتدأ يسوع يظهر لتلاميذه انه ينبغي ان يذهب الى اورشليم ويتألم كثيرا من الشيوخ ورؤساء الكهنة والكتبة ويقتل وفي اليوم الثالث يقوم.

22 καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· Ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο.

Y Pedro, tomándolo aparte, comenzó á reprenderle, diciendo: Señor, ten compasión de ti: en ninguna manera esto te acontezca.Pierre, l'ayant pris à part, se mit à le reprendre, et dit: A Dieu ne plaise, Seigneur! Cela ne t'arrivera pas.E Pedro, tomando-o de parte, começou a repreendê-lo, dizendo: Senhor, tem compaixão de ti; de modo nenhum te acontecerá isso.И, отозвав Его, Петр начал прекословить Ему: будь милостив к Себе, Господи! да не будет этого с Тобою!Und Petrus nahm ihn zu sich, fuhr ihn an und sprach: HERR, schone dein selbst; das widerfahre dir nur nicht!彼得就拉著他、勸他說、主阿、萬不可如此、這事必不臨到你身上。Bunun üzerine Petrus Onu bir kenara çekip azarlamaya başladı. ‹‹Tanrı korusun, ya Rab! Senin başına asla böyle bir şey gelmeyecek!›› dedi.彼得就拉着他，劝他说：主阿，万不可如此！这事必不临到你身上。Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.Then Peter took him, and began to rebuke him, saying, Be it far from you, Lord: this shall not be to you.And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee.And having taken him aside, Peter began to rebuke him, saying, `Be kind to thyself, sir; this shall not be to thee;`Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you."And Peter taking him to [him] began to rebuke him, saying, [God] be favourable to thee, Lord; this shall in no wise be unto thee.And Peter took him and began to rebuke him, saying, "God forbid, Lord! This shall never happen to you."فأخذه بطرس اليه وابتدأ ينتهره قائلا حاشاك يا رب. لا يكون لك هذا.

23 ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ· Ὕπαγε ὀπίσω μου, Σατανᾶ· σκάνδαλον ⸂εἶ ἐμοῦ⸃, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.

Entonces él, volviéndose, dijo á Pedro: Quítate de delante de mí, Satanás; me eres escándalo; porque no entiendes lo que es de Dios sino lo que es de los hombres.Mais Jésus, se retournant, dit à Pierre: Arrière de moi, Satan! tu m'es en scandale; car tes pensées ne sont pas les pensées de Dieu, mais celles des hommes.Ele, porém, voltando-se, disse a Pedro: Para trás de mim, Satanás, que me serves de escândalo; porque não compreendes as coisas que são de Deus, mas só as que são dos homens.Он же, обратившись, сказал Петру: отойди от Меня, сатана! ты Мне соблазн! потому что думаешь не о том, что Божие, но что человеческое.Aber er wandte sich um und sprach zu Petrus: Hebe dich, Satan, von mir! du bist mir ärgerlich; denn du meinst nicht was göttlich, sondern was menschlich ist.耶穌轉過來、對彼得說、撒但退我後邊去罷．你是絆我腳的．因為你不體貼神的意思、只體貼人的意思。Ama İsa Petrusa dönüp, ‹‹Çekil önümden, Şeytan!›› dedi, ‹‹Bana engel oluyorsun. Düşüncelerin Tanrıya değil, insana özgüdür.››耶稣转过来，对彼得说：撒但，退我后边去罢！你是绊我脚的；因为你不体贴神的意思，只体贴人的意思。But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.But he turned, and said to Peter, Get you behind me, Satan: you are an offense to me: for you mind not the things that be of God, but those that be of men.But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.and he having turned, said to Peter, `Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.`But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling-block to me, for you are not setting your mind on the things of God, but the things of men."But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men."فالتفت وقال لبطرس اذهب عني يا شيطان. انت معثرة لي لانك لا تهتم بما لله لكن بما للناس

24 Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ· Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.

Entonces Jesús dijo á sus discípulos: Si alguno quiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame.Alors Jésus dit à ses disciples: Si quelqu'un veut venir après moi, qu'il renonce à lui-même, qu'il se charge de sa croix, et qu'il me suive.Então disse Jesus aos seus discípulos: Se alguém quiser vir após mim, renuncie-se a si mesmo, tome sobre si a sua cruz, e siga-me;Тогда Иисус сказал ученикам Своим: если кто хочет идти за Мною, отвергнись себя, и возьми крест свой, и следуй за Мною,Da sprach Jesus zu seinen Jüngern: Will mir jemand nachfolgen, der verleugne sich selbst und nehme sein Kreuz auf sich und folge mir.於是耶穌對門徒說、若有人要跟從我、就當捨己、背起他的十字架、來跟從我。Sonra İsa, öğrencilerine şunları söyledi: ‹‹Ardımdan gelmek isteyen kendini inkâr etsin, çarmıhını yüklenip beni izlesin.于是耶稣对门徒说：若冇人要跟从我，就当捨己，背起他的十字架来跟从我。Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.Then said Jesus to his disciples, `If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,Then Jesus said to his disciples, "If any man desires to come after me, let him deny himself, and take up his cross, and follow me.Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me.Then Jesus told his disciples, "If any man would come after me, let him deny himself and take up his cross and follow me.حينئذ قال يسوع لتلاميذه ان اراد احد ان يأتي ورائي فلينكر نفسه ويحمل صليبه ويتبعني.

25 ὃς γὰρ ⸀ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δ’ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.

Porque cualquiera que quisiere salvar su vida, la perderá, y cualquiera que perdiere su vida por causa de mí, la hallará.Car celui qui voudra sauver sa vie la perdra, mais celui qui la perdra à cause de moi la trouvera.Porque aquele que quiser salvar a sua vida, perdê-la-á, e quem perder a sua vida por amor de mim, achá-la-á.ибо кто хочет душу свою сберечь, тот потеряет ее, а кто потеряет душу свою ради Меня, тот обретет ее;Denn wer sein Leben erhalten will, der wird's verlieren; wer aber sein Leben verliert um meinetwillen, der wird's finden.因為凡要救自己生命的、〔生命或作靈魂下同〕必喪掉生命．凡為我喪掉生命的、必得著生命。Canını kurtarmak isteyen onu yitirecek, canını benim uğruma yitiren ise onu kurtaracaktır.因为，凡要救自己生命（生命：或作灵魂；下同）的，必丧掉生命；凡为我丧掉生命的，必得着生命。For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.For whoever will save his life shall lose it: and whoever will lose his life for my sake shall find it.For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.For whoever would save his life will lose it, and whoever loses his life for my sake will find it.فان من اراد ان يخلّص نفسه يهلكها. ومن يهلك نفسه من اجلي يجدها.

26 τί γὰρ ⸀ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;

Porque ¿de qué aprovecha al hombre, si granjeare todo el mundo, y perdiere su alma? O ¿qué recompensa dará el hombre por su alma?Et que servirait-il à un homme de gagner tout le monde, s'il perdait son âme? ou, que donnerait un homme en échange de son âme?Pois que aproveita ao homem ganhar o mundo inteiro, se perder a sua alma? Ou que dará o homem em recompensa da sua alma?какая польза человеку, если он приобретет весь мир, а душе своей повредит? или какой выкуп даст человек за душу свою?Was hülfe es dem Menschen, so er die ganze Welt gewönne und nähme Schaden an seiner Seele? Oder was kann der Mensch geben, damit er seine Seele wieder löse?人若賺得全世界、賠上自己的生命、有甚麼益處呢．人還能拿甚麼換生命呢。İnsan bütün dünyayı kazanıp da canından olursa, bunun kendisine ne yararı olur? İnsan kendi canına karşılık ne verebilir?人若赚得全世界，赔上自己的生命，冇甚么益处呢？人还能拿甚么换生命呢？For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?For what will it profit a man, if he will gain the whole world, and forfeit his life? Or what will a man give in exchange for his life?For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life?لانه ماذا ينتفع الانسان لو ربح العالم كله وخسر نفسه. او ماذا يعطي الانسان فداء عن نفسه.

27 μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.

Porque el Hijo del hombre vendrá en la gloria de su Padre con sus ángeles, y entonces pagará á cada uno conforme á sus obras.Car le Fils de l'homme doit venir dans la gloire de son Père, avec ses anges; et alors il rendra à chacun selon ses oeuvres.Porque o Filho do homem virá na glória de seu Pai, com os seus anjos; e então dará a cada um segundo as suas obras.ибо приидет Сын Человеческий во славе Отца Своего с Ангелами Своими и тогда воздаст каждому по делам его.Denn es wird geschehen, daß des Menschen Sohn komme in der Herrlichkeit seines Vaters mit seinen Engeln; und alsdann wird er einem jeglichen vergelten nach seinen Werken.人子要在他父的榮耀裡、同著眾使者降臨．那時候、他要照各人的行為報應各人。İnsanoğlu, Babasının görkemi içinde melekleriyle gelecek ve herkese, yaptığının karşılığını verecektir.人子要在他父的荣耀里，同着众使者降临；那时候，他要照各人的行为报应各人。For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.`For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.For the Son of Man will come in the glory of his Father with his angels, and then will he render to every man according to his deeds.For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.For the Son of man is to come with his angels in the glory of his Father, and then he will repay every man for what he has done.فان ابن الانسان سوف يأتي في مجد ابيه مع ملائكته وحينئذ يجازي كل واحد حسب عمله.

28 ἀμὴν λέγω ὑμῖν ⸀ὅτι εἰσίν τινες ⸂τῶν ὧδε ἑστώτων⸃ οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.

De cierto os digo: hay algunos de los que están aquí, que no gustarán la muerte, hasta que hayan visto al Hijo del hombre viniendo en su reino.Je vous le dis en vérité, quelques-uns de ceux qui sont ici ne mourront point, qu'ils n'aient vu le Fils de l'homme venir dans son règne.Em verdade vos digo que alguns há, dos que aqui estão, que não provarão a morte até que vejam vir o Filho do homem no seu reino.Истинно говорю вам: есть некоторые из стоящих здесь, которые не вкусят смерти, как уже увидят Сына Человеческого, грядущего в Царствии Своем.Wahrlich ich sage euch: Es stehen etliche hier, die nicht schmecken werden den Tod, bis daß sie des Menschen Sohn kommen sehen in seinem Reich.我實在告訴你們、站在這裡的、有人在沒嘗死味以前、必看見人子降臨在他的國裡。Size doğrusunu söyleyeyim, burada bulunanlar arasında, İnsanoğlu'nun kendi egemenliği içinde gelişini görmeden ölümü tatmayacak olanlar var.››我实在告诉你们，站在这里的，冇人在没尝死味以前必看见人子降临在他的国里。Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.Truly I say to you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.Verily I say unto you, there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.`Most assuredly I tell you, there are some standing here, who will in no way taste of death, until they see the Son of Man coming in his kingdom."Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom."الحق اقول لكم ان من القيام ههنا قوما لا يذوقون الموت حتى يروا ابن الانسان آتيا في ملكوته