Y LLEGANDOSE los Fariseos y los Saduceos para tentarle, le pedían que les mostrase señal del cielo.Les pharisiens et les sadducéens abordèrent Jésus et, pour l'éprouver, lui demandèrent de leur faire voir un signe venant du ciel.E, CHEGANDO-SE os fariseus e os saduceus, para o tentarem, pediram-lhe que lhes mostrasse algum sinal do céu.И приступили фарисеи и саддукеи и, искушая Его, просили показать им знамение с неба.Da traten die Pharisäer und Sadduzäer zu ihm; die versuchten ihn und forderten, daß er sie ein Zeichen vom Himmel sehen ließe.法 利 賽 人 和 撒 都 該 人 、 來 試 探 耶 穌 、 請 他 從 天 上 顯 個 神 蹟 給 他 們 看 。Ferisilerle Sadukiler İsanın yanına geldiler. Onu denemek amacıyla kendilerine gökten bir belirti göstermesini istediler.法 利 赛 人 和 撒 都 该 人 来 试 探 耶 稣 ， 请 他 从 天 上 显 个 神 蹟 给 他 们 看 。The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.The Pharisees also with the Sadducees came, and tempting desired him that he would show them a sign from heaven.And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.And the Pharisees and Sadducees, coming to [him], asked him, tempting [him], to shew them a sign out of heaven.And the Pharisees and Sad'ducees came, and to test him they asked him to show them a sign from heaven.وجاء اليه الفريسيون والصدوقيون ليجربوه فسألوه ان يريهم آية من السماء.
Mas él respondiendo, les dijo: Cuando es la tarde del día, decís: Sereno; porque el cielo tiene arreboles.Jésus leur répondit: Le soir, vous dites: Il fera beau, car le ciel est rouge; et le matin:Mas ele, respondendo, disse-lhes: Quando é chegada a tarde, dizeis: Haverá bom tempo, porque o céu está rubro.Он же сказал им в ответ: вечером вы говорите: будет ведро, потому что небо красно;Aber er antwortete und sprach: Des Abends sprecht ihr: Es wird ein schöner Tag werden, denn der Himmel ist rot;耶 穌 回 答 說 、 晚 上 天 發 紅 、 你 們 就 說 、 天 必 要 晴 。İsa onlara şu karşılığı verdi: ‹‹Akşam, ‹Gökyüzü kızıl olduğuna göre hava iyi olacak› dersiniz.耶 稣 回 答 说 ： 晚 上 天 发 红 ， 你 们 就 说 ： 天 必 要 晴 。He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.He answered and said to them, When it is evening, you say, It will be fair weather: for the sky is red.But he answered and said unto them, When it is evening, ye say, [It will be] fair weather: for the heaven is red.and he answering said to them, `Evening having come, ye say, Fair weather, for the heaven is red,But he answered them, "When it is evening, you say, `It will be fair weather, for the sky is red.`But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red;He answered them, "When it is evening, you say, `It will be fair weather; for the sky is red.'فاجاب وقال لهم اذا كان المساء قلتم صحو. لان السماء محمرة.
Y á la mañana: Hoy tempestad; porque tiene arreboles el cielo triste. Hipócritas, que sabéis hacer diferencia en la faz del cielo; ¿y en las señales de los tiempos no podéis?Il y aura de l'orage aujourd'hui, car le ciel est d'un rouge sombre. Vous savez discerner l'aspect du ciel, et vous ne pouvez discerner les signes des temps.E, pela manhã: Hoje haverá tempestade, porque o céu está de um vermelho sombrio. Hipócritas, sabeis discernir a face do céu, e não conheceis os sinais dos tempos?и поутру: сегодня ненастье, потому что небо багрово. Лицемеры! различать лице неба вы умеете, а знамений времен не можете.und des Morgens sprecht ihr: Es wird heute Ungewitter sein, denn der Himmel ist rot und trübe. Ihr Heuchler! über des Himmels Gestalt könnt ihr urteilen; könnt ihr denn nicht auch über die Zeichen dieser Zeit urteilen?早 晨 天 發 紅 、 又 發 黑 、 你 們 就 說 、 今 日 必 有 風 雨 。 你 們 知 道 分 辨 天 上 的 氣 色 、 倒 不 能 分 辨 這 時 候 的 神 蹟 。Sabah, ‹Bugün gök kızıl ve bulutlu, hava bozacak› dersiniz. Gökyüzünün görünümünü yorumlayabiliyorsunuz da, zamanın belirtilerini yorumlayamıyor musunuz?早 晨 天 发 红 ， 又 发 黑 ， 你 们 就 说 ： 今 日 必 冇 风 雨 。 你 们 知 道 分 辨 天 上 的 气 色 ， 倒 不 能 分 辨 这 时 候 的 神 蹟 。And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?And in the morning, It will be foul weather to day: for the sky is red and lowering. O you hypocrites, you can discern the face of the sky; but can you not discern the signs of the times?And in the morning, [It will be] foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot [discern] the signs of the times.and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!In the morning, `It will be foul weather today, for the sky is red and threatening.` Hypocrites! You know how to discern the appearance of the sky, but you can`t discern the signs of the times.and in the morning, A storm to-day, for the sky is red [and] lowering; ye know [how] to discern the face of the sky, but ye cannot the signs of the times.And in the morning, `It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.وفي الصباح اليوم شتاء. لان السماء محمرة بعبوسة. يا مراؤون تعرفون ان تميّزوا وجه السماء واما علامات الازمنة فلا تستطيعون.
La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta. Y dejándolos, se fué.Une génération méchante et adultère demande un miracle; il ne lui sera donné d'autre miracle que celui de Jonas. Puis il les quitta, et s'en alla.Uma geração má e adúltera pede um sinal, e nenhum sinal lhe será dado, senão o sinal do profeta Jonas. E, deixando-os, retirou-se.Род лукавый и прелюбодейный знамения ищет, и знамение не дастся ему, кроме знамения Ионы пророка. И, оставив их, отошел.Diese böse und ehebrecherische Art sucht ein Zeichen; und soll ihr kein Zeichen gegeben werden denn das Zeichen des Propheten Jona. Und er ließ sie und ging davon.一 個 邪 惡 淫 亂 的 世 代 求 神 蹟 、 除 了 約 拿 的 神 蹟 以 外 、 再 沒 有 神 蹟 給 他 看 ． 耶 穌 就 離 開 他 們 去 了 。Kötü ve vefasız kuşak bir belirti istiyor! Ama ona Yunusun belirtisinden başka bir belirti gösterilmeyecek.›› Sonra İsa onları bırakıp gitti.一 个 邪 恶 淫 乱 的 世 代 求 神 蹟 ， 除 了 约 拿 的 神 蹟 以 外 ， 再 没 冇 神 蹟 给 他 看 。 耶 稣 就 离 幵 他 们 去 了 。A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.A wicked and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas. And he left them, and departed.An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.`A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;` and having left them he went away.An evil and adulterous generation seeks after a sign, and there will be no sign given to it, but the sign of the prophet Jonah." He left them, and departed.A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.An evil and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah." So he left them and departed.جيل شرير فاسق يلتمس آية. ولا تعطى له آية الا آية يونان النبي. ثم تركهم ومضى
Y viniendo sus discípulos de la otra parte del lago, se habían olvidado de tomar pan.Les disciples, en passant à l'autre bord, avaient oublié de prendre des pains.E, passando seus discípulos para o outro lado, tinham-se esquecido de trazer pão.Переправившись на другую сторону, ученики Его забыли взять хлебов.Und da seine Jünger waren hinübergefahren, hatten sie vergessen, Brot mit sich zu nehmen.門 徒 渡 到 那 邊 去 、 忘 了 帶 餅 。Öğrenciler gölün karşı yakasına geçerken ekmek almayı unutmuşlardı.门 徒 渡 到 那 边 去 ， 忘 了 带 饼 。And when his disciples were come to the other side, they had forgotten to take bread.And when his disciples were come to the other side, they had forgotten to take bread.And the disciples came to the other side and forgot to take bread.And his disciples having come to the other side, forgot to take loaves,The disciples came to the other side and forgot to take bread.And when his disciples were come to the other side, they had forgotten to take bread.When the disciples reached the other side, they had forgotten to bring any bread.ولما جاء تلاميذه الى العبر نسوا ان ياخذوا خبزا.
Y Jesús les dijo: Mirad, y guardaos de la levadura de los Fariseos y de los Saduceos.Jésus leur dit: Gardez-vous avec soin du levain des pharisiens et des sadducéens.E Jesus disse-lhes: Adverti, e acautelai-vos do fermento dos fariseus e saduceus.Иисус сказал им: смотрите, берегитесь закваски фарисейской и саддукейской.Jesus aber sprach zu ihnen: Sehet zu und hütet euch vor dem Sauerteig der Pharisäer und Sadduzäer!耶 穌 對 他 們 說 、 你 們 要 謹 慎 、 防 備 法 利 賽 人 和 撒 都 該 人 的 酵 。İsa onlara, ‹‹Dikkatli olun, Ferisilerin ve Sadukilerin mayasından kaçının!›› dedi.耶 稣 对 他 们 说 ： 你 们 要 谨 慎 ， 防 备 法 利 赛 人 和 撒 都 该 人 的 酵 。Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.and Jesus said to them, `Beware, and take heed of the leaven of the Pharisees and Sadducees;`Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees."And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.Jesus said to them, "Take heed and beware of the leaven of the Pharisees and Sad'ducees."وقال لهم يسوع انظروا وتحرزوا من خمير الفريسيين والصدوقيين.
Y ellos pensaban dentro de sí, diciendo: Esto dice porque no tomamos pan.Les disciples raisonnaient en eux-mêmes, et disaient: C'est parce que nous n'avons pas pris de pains.E eles arrazoavam entre si, dizendo: É porque não trouxemos pão.Они же помышляли в себе и говорили: [это значит], что хлебов мы не взяли.Da dachten sie bei sich selbst und sprachen: Das wird's sein, daß wir nicht haben Brot mit uns genommen.門 徒 彼 此 議 論 說 、 這 是 因 為 我 們 沒 有 帶 餅 罷 。Onlar ise kendi aralarında tartışarak, ‹‹Ekmek almadığımız için böyle diyor›› dediler.门 徒 彼 此 议 论 说 ： 这 是 因 为 我 们 没 冇 带 饼 罢 。And they reasoned among themselves, saying, It is because we have taken no bread.And they reasoned among themselves, saying, It is because we have taken no bread.And they reasoned among themselves, saying, We took no bread.and they were reasoning in themselves, saying, `Because we took no loaves.`They reasoned among themselves, saying, "We took no bread."And they reasoned among themselves, saying, Because we have taken no bread.And they discussed it among themselves, saying, "We brought no bread."ففكروا في انفسهم قائلين اننا لم نأخذ خبزا.
Y entendiéndolo Jesús, les dijo: ¿Por qué pensáis dentro de vosotros, hombres de poca fe, que no tomasteis pan?Jésus, l'ayant connu, dit: Pourquoi raisonnez-vous en vous-mêmes, gens de peu de foi, sur ce que vous n'avez pas pris de pains?E Jesus, percebendo isso, disse: Por que arrazoais entre vós, homens de pouca fé, sobre o não terdes trazido pão?Уразумев то, Иисус сказал им: что помышляете в себе, маловерные, что хлебов не взяли?Da das Jesus merkte, sprach er zu ihnen: Ihr Kleingläubigen, was bekümmert ihr euch doch, daß ihr nicht habt Brot mit euch genommen?耶 穌 看 出 來 、 就 說 、 你 們 這 小 信 的 人 、 為 甚 麼 因 為 沒 有 餅 彼 此 議 論 呢 。Bunun farkında olan İsa şöyle dedi: ‹‹Ey kıt imanlılar! Ekmeğiniz yok diye niçin tartışıyorsunuz?耶 稣 看 出 来 ， 就 说 ： 你 们 这 小 信 的 人 ， 为 甚 么 因 为 没 冇 饼 彼 此 议 论 呢 ？Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?Which when Jesus perceived, he said to them, O you of little faith, why reason you among yourselves, because you have brought no bread?And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread?And Jesus having known, said to them, `Why reason ye in yourselves, ye of little faith, because ye took no loaves?Jesus, perceiving it, said, "Why do you reason among yourselves, you of little faith, `because you have brought no bread?`And Jesus knowing [it], said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread?فعلم يسوع وقال لماذا تفكرون في انفسكم يا قليلي الايمان انكم لم تأخذوا خبزا.
¿No entendéis aún, ni os acordáis de los cinco panes entre cinco mil hombres, y cuántos cestos alzasteis?Etes-vous encore sans intelligence, et ne vous rappelez-vous plus les cinq pains des cinq mille hommes et combien de paniers vous avez emportés,Não compreendeis ainda, nem vos lembrais dos cinco pães para cinco mil homens, e de quantas alcofas levantastes?Еще ли не понимаете и не помните о пяти хлебах на пять тысяч [человек], и сколько коробов вы набрали?Vernehmet ihr noch nichts? Gedenket ihr nicht an die fünf Brote unter die fünftausend und wie viel Körbe ihr da aufhobt?你 們 還 不 明 白 麼 、 不 記 得 那 五 個 餅 、 分 給 五 千 人 、 又 收 拾 了 多 少 籃 子 的 零 碎 麼 ．Hâlâ anlamıyor musunuz? Beş ekmekle beş bin kişinin doyduğunu, kaç sepet dolusu yemek fazlası topladığınızı hatırlamıyor musunuz? Yedi ekmekle dört bin kişinin doyduğunu, kaç küfe dolusu yemek fazlası topladığınızı hatırlamıyor musunuz?你 们 还 不 明 白 么 ？ 不 记 得 那 五 个 饼 分 给 五 千 人 、 又 收 拾 了 多 少 篮 子 的 零 碎 么 ？Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?Do you not yet understand, neither remember the five loaves of the five thousand, and how many baskets you took up?Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up?do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?Don`t you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took [up]?Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered?أحتى الآن لا تفهمون ولا تذكرون خمس خبزات الخمسة الآلاف وكم قفة اخذتم.
¿Ni de los siete panes entre cuatro mil, y cuántas espuertas tomasteis?ni les sept pains des quatre mille hommes et combien de corbeilles vous avez emportées?Nem dos sete pães para quatro mil, e de quantos cestos levantastes?ни о семи хлебах на четыре тысячи, и сколько корзин вы набрали?auch nicht an die sieben Brote unter die viertausend und wie viel Körbe ihr da aufhobt?也 不 記 得 那 七 個 餅 、 分 給 四 千 人 、 又 收 拾 了 多 少 筐 子 的 零 碎 麼 。也 不 记 得 那 七 个 饼 分 给 四 千 人 、 又 收 拾 了 多 少 筐 子 的 零 碎 么 ？Neither the seven loaves of the four thousand, and how many baskets ye took up?Neither the seven loaves of the four thousand, and how many baskets you took up?Neither the seven loaves of the four thousand, and how many baskets ye took up?nor the seven loaves of the four thousand, and how many baskets ye took up?Nor the seven loaves for the four thousand, and how many baskets you took up?nor the seven loaves of the four thousand, and how many baskets ye took [up]?Or the seven loaves of the four thousand, and how many baskets you gathered?ولا سبع خبزات الاربعة الآلاف وكم سلا اخذتم.
¿Cómo es que no entendéis que no por el pan os dije, que os guardaseis de la levadura de los Fariseos y de los Saduceos?Comment ne comprenez-vous pas que ce n'est pas au sujet de pains que je vous ai parlé? Gardez-vous du levain des pharisiens et des sadducéens.Como não compreendestes que não vos falei a respeito do pão, mas que vos guardásseis do fermento dos fariseus e saduceus?как не разумеете, что не о хлебе сказал Я вам: берегитесь закваски фарисейской и саддукейской?Wie, versteht ihr denn nicht, daß ich euch nicht sage vom Brot, wenn ich sage: Hütet euch vor dem Sauerteig der Pharisäer und Sadduzäer!我 對 你 們 說 、 要 防 備 法 利 賽 人 和 撒 都 該 人 的 酵 、 這 話 不 是 指 著 餅 說 的 ． 你 們 怎 麼 不 明 白 呢 。Ben size, ‹Ferisilerin ve Sadukilerin mayasından kaçının› derken, ekmekten söz etmediğimi nasıl olur da anlamazsınız?››我 对 你 们 说 ： 要 防 备 法 利 赛 人 和 撒 都 该 人 的 酵 ， 这 话 不 是 指 着 饼 说 的 ， 你 们 怎 么 不 明 白 呢 ？How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?How is it that you do not understand that I spoke it not to you concerning bread, that you should beware of the leaven of the Pharisees and of the Sadducees?How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?`How is it that you don`t perceive that I didn`t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees."How do ye not understand that [it was] not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sad'ducees."كيف لا تفهمون اني ليس عن الخبز قلت لكم ان تتحرزوا من خمير الفريسيين والصدوقيين.
Entonces entendieron que no les había dicho que se guardasen de la levadura de pan, sino de la doctrina de los Fariseos y de los Saduceos.Alors ils comprirent que ce n'était pas du levain du pain qu'il avait dit de se garder, mais de l'enseignement des pharisiens et des sadducéens.Então compreenderam que não dissera que se guardassem do fermento do pão, mas da doutrina dos fariseus.Тогда они поняли, что Он говорил им беречься не закваски хлебной, но учения фарисейского и саддукейского.Da verstanden sie, daß er nicht gesagt hatte, daß sie sich hüten sollten vor dem Sauerteig des Brots, sondern vor der Lehre der Pharisäer und Sadduzäer.門 徒 這 纔 曉 得 他 說 的 、 不 是 叫 他 們 防 備 餅 的 酵 、 乃 是 防 備 法 利 賽 人 和 撒 都 該 人 的 教 訓 。Ekmek mayasından değil de, Ferisilerle Sadukilerin öğretisinden kaçının dediğini o zaman anladılar.门 徒 这 纔 晓 得 他 说 的 不 是 叫 他 们 防 备 饼 的 酵 ， 乃 是 防 备 法 利 赛 人 和 撒 都 该 人 的 教 训 。Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.Then they understood that he didn`t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sad'ducees.حينئذ فهموا انه لم يقل ان يتحرزوا من خمير الخبز بل من تعليم الفريسيين والصدوقيين
Y viniendo Jesús á las partes de Cesarea de Filipo, preguntó á sus discípulos, diciendo: ¿Quién dicen los hombres que es el Hijo del hombre?Jésus, étant arrivé dans le territoire de Césarée de Philippe, demanda à ses disciples: Qui dit-on que je suis, moi, le Fils de l'homme?E, chegando Jesus às partes de Cesaréia de Filipe, interrogou os seus discípulos, dizendo: Quem dizem os homens ser o Filho do homem?Придя же в страны Кесарии Филипповой, Иисус спрашивал учеников Своих: за кого люди почитают Меня, Сына Человеческого?Da kam Jesus in die Gegend der Stadt Cäsarea Philippi und fragte seine Jünger und sprach: Wer sagen die Leute, daß des Menschen Sohn sei?耶 穌 到 了 該 撒 利 亞 腓 立 比 的 境 內 、 就 問 門 徒 說 、 人 說 我 人 子 是 誰 。 〔 有 古 卷 無 我 字 〕İsa, Filipus Sezariyesi bölgesine geldiğinde öğrencilerine şunu sordu: ‹‹Halk, İnsanoğlunun kim olduğunu söylüyor?››耶 稣 到 了 该 撒 利 亚 腓 立 比 的 境 内 ， 就 问 门 徒 说 ： 人 说 我 （ 冇 古 卷 没 冇 我 字 ） 人 子 是 谁 ？When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is?And Jesus, having come to the parts of Cesarea Philippi, was asking his disciples, saying, `Who do men say me to be -- the Son of Man?`Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am ?"But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?"ولما جاء يسوع الى نواحي قيصرية فيلبس سأل تلاميذه قائلا من يقول الناس اني انا ابن الانسان.
Y ellos dijeron: Unos, Juan el Bautista; y otros, Elías; y otros; Jeremías, ó alguno de los profetas.Ils répondirent: Les uns disent que tu es Jean Baptiste; les autres, Élie; les autres, Jérémie, ou l'un des prophètes.E eles disseram: Uns, João o Batista; outros, Elias; e outros, Jeremias, ou um dos profetas.Они сказали: одни за Иоанна Крестителя, другие за Илию, а иные за Иеремию, или за одного из пророков.Sie sprachen: Etliche sagen, du seist Johannes der Täufer; die andern, du seist Elia; etliche du seist Jeremia oder der Propheten einer.他 們 說 、 有 人 說 是 施 洗 的 約 翰 ． 有 人 說 是 以 利 亞 ． 又 有 人 說 是 耶 利 米 、 或 是 先 知 裡 的 一 位 。Öğrencileri şu karşılığı verdiler: ‹‹Kimi Vaftizci Yahya, kimi İlyas, kimi de Yeremya ya da peygamberlerden biridir diyor.››他 们 说 ： 冇 人 说 是 施 洗 的 约 翰 ； 冇 人 说 是 以 利 亚 ； 又 冇 人 说 是 耶 利 米 或 是 先 知 里 的 一 位 。And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.And they said, Some say that you are John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.and they said, `Some, John the Baptist, and others, Elijah, and others, Jeremiah, or one of the prophets.`They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets.And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets."فقالوا. قوم يوحنا المعمدان. وآخرون ايليا. وآخرون ارميا او واحد من الانبياء.
El les dice: Y vosotros, ¿quién decís que soy?Et vous, leur dit-il, qui dites-vous que je suis?Disse-lhes ele: E vós, quem dizeis que eu sou?Он говорит им: а вы за кого почитаете Меня?Er sprach zu ihnen: Wer sagt denn ihr, daß ich sei?耶 穌 說 、 你 們 說 我 是 誰 。İsa onlara, ‹‹Siz ne dersiniz›› dedi, ‹‹Sizce ben kimim?››耶 稣 说 ： 你 们 说 我 是 谁 ？He saith unto them, But whom say ye that I am?He said to them, But whom say you that I am?He saith unto them, But who say ye that I am?He saith to them, `And ye -- who do ye say me to be?`He said to them, "But who do you say that I am?"He says to them, But *ye*, who do ye say that I am?He said to them, "But who do you say that I am?"فقال لهم وانتم من تقولون اني انا.
Y respondiendo Simón Pedro, dijo: Tú eres el Cristo, el Hijo del Dios viviente.Simon Pierre répondit: Tu es le Christ, le Fils du Dieu vivant.E Simão Pedro, respondendo, disse: Tu és o Cristo, o Filho do Deus vivo.Симон же Петр, отвечая, сказал: Ты – Христос, Сын Бога Живаго.Da antwortete Simon Petrus und sprach: Du bist Christus, des lebendigen Gottes Sohn!西 門 彼 得 回 答 說 、 你 是 基 督 、 是 永 生 神 的 兒 子 。Simun Petrus, ‹‹Sen, yaşayan Tanrının Oğlu Mesihsin›› yanıtını verdi.西 门 彼 得 回 答 说 ： 你 是 基 督 ， 是 永 生 神 的 儿 子 。And Simon Peter answered and said, Thou art the Christ, the Son of the living God.And Simon Peter answered and said, You are the Christ, the Son of the living God.And Simon Peter answered and said, Thou art the Christ, the Son of the living God.and Simon Peter answering said, `Thou art the Christ, the Son of the living God.`Simon Peter answered, "You are the Christ, the Son of the living God."And Simon Peter answering said, *Thou* art the Christ, the Son of the living God.Simon Peter replied, "You are the Christ, the Son of the living God."فاجاب سمعان بطرس وقال انت هو المسيح ابن الله الحي.
Entonces, respondiendo Jesús, le dijo: Bienaventurado eres, Simón, hijo de Jonás; porque no te lo reveló carne ni sangre, mas mi Padre que está en los cielos.Jésus, reprenant la parole, lui dit: Tu es heureux, Simon, fils de Jonas; car ce ne sont pas la chair et le sang qui t'ont révélé cela, mais c'est mon Père qui est dans les cieux.E Jesus, respondendo, disse-lhe: Bem-aventurado és tu, Simão Barjonas, porque to não revelou a carne e o sangue, mas meu Pai, que está nos céus.Тогда Иисус сказал ему в ответ: блажен ты, Симон, сын Ионин, потому что не плоть и кровь открыли тебе это, но Отец Мой, Сущий на небесах;Und Jesus antwortete und sprach zu ihm: Selig bist du, Simon, Jona's Sohn; denn Fleisch und Blut hat dir das nicht offenbart, sondern mein Vater im Himmel.耶 穌 對 他 說 、 西 門 巴 約 拿 、 你 是 有 福 的 ． 因 為 這 不 是 屬 血 肉 的 指 示 你 的 、 乃 是 我 在 天 上 的 父 指 示 的 。İsa ona, ‹‹Ne mutlu sana, Yunus oğlu Simun!›› dedi. ‹‹Bu sırrı sana açan insan değil, göklerdeki Babamdır.耶 稣 对 他 说 ： 西 门 巴 约 拿 ， 你 是 冇 福 的 ！ 因 为 这 不 是 属 血 肉 的 指 示 你 的 ， 乃 是 我 在 天 上 的 父 指 示 的 。And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.And Jesus answered and said to him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it to you, but my Father which is in heaven.And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.And Jesus answering said to him, `Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal [it] to thee, but my Father who is in the heavens.Jesus answered him, "Blessed are you, Simon Bar-jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven.فاجاب يسوع وقال له طوبى لك يا سمعان بن يونا. ان لحما ودما لم يعلن لك لكن ابي الذي في السموات.
Mas yo también te digo, que tú eres Pedro, y sobre esta piedra edificaré mi iglesia; y las puertas del infierno no prevalecerán contra ella.Et moi, je te dis que tu es Pierre, et que sur cette pierre je bâtirai mon Église, et que les portes du séjour des morts ne prévaudront point contre elle.Pois também eu te digo que tu és Pedro, e sobre esta pedra edificarei a minha igreja, e as portas do inferno não prevalecerão contra ela;и Я говорю тебе: ты – Петр, и на сем камне Я создам Церковь Мою, и врата ада не одолеют ее;Und ich sage dir auch: Du bist Petrus, und auf diesen Felsen will ich bauen meine Gemeinde, und die Pforten der Hölle sollen sie nicht überwältigen.我 還 告 訴 你 、 你 是 彼 得 、 我 要 把 我 的 教 會 建 造 在 這 磐 石 上 ． 陰 間 的 權 柄 、 不 能 勝 過 他 。 〔 權 柄 原 文 作 門 〕Ben de sana şunu söyleyeyim, sen Petrussun ve ben kilisemi bu kayanın üzerine kuracağım. Ölüler diyarının kapıları ona karşı direnemeyecek.我 还 告 诉 你 ， 你 是 彼 得 ， 我 要 把 我 的 教 会 建 造 在 这 磐 石 上 ； 阴 间 的 权 柄 （ 权 柄 ： 原 文 是 门 ） ， 不 能 胜 过 他 。And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.And I say also to you, That you are Peter, and on this rock I will build my church; and the gates of hell shall not prevail against it.And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;I also tell you, that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.And *I* also, I say unto thee that *thou* art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it.And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.وانا اقول لك ايضا انت بطرس وعلى هذه الصخرة ابني كنيستي وابواب الجحيم لن تقوى عليها.
Y á ti daré las llaves del reino de los cielos; y todo lo que ligares en la tierra será ligado en los cielos; y todo lo que desatares en la tierra será desatado en los cielos.Je te donnerai les clefs du royaume des cieux: ce que tu lieras sur la terre sera lié dans les cieux, et ce que tu délieras sur la terre sera délié dans les cieux.E eu te darei as chaves do reino dos céus; e tudo o que ligares na terra será ligado nos céus, e tudo o que desligares na terra será desligado nos céus.и дам тебе ключи Царства Небесного: и что свяжешь на земле, то будет связано на небесах, и что разрешишь на земле, то будет разрешено на небесах.Und ich will dir des Himmelsreichs Schlüssel geben: alles, was du auf Erden binden wirst, soll auch im Himmel gebunden sein, und alles, was du auf Erden lösen wirst, soll auch im Himmel los sein.我 要 把 天 國 的 鑰 匙 給 你 ． 凡 你 在 地 上 所 捆 綁 的 、 在 天 上 也 要 捆 綁 ． 凡 你 在 地 上 所 釋 放 的 、 在 天 上 也 要 釋 放 。Göklerin Egemenliğinin anahtarlarını sana vereceğim. Yeryüzünde bağlayacağın her şey göklerde de bağlanmış olacak; yeryüzünde çözeceğin her şey göklerde de çözülmüş olacak.››我 要 把 天 国 的 钥 匙 给 你 ， 凡 你 在 地 上 所 捆 绑 的 ， 在 天 上 也 要 捆 绑 ； 凡 你 在 地 上 所 释 放 的 ， 在 天 上 也 要 释 放 。And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.And I will give to you the keys of the kingdom of heaven: and whatever you shall bind on earth shall be bound in heaven: and whatever you shall loose on earth shall be loosed in heaven.I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.`I will give to you the keys of the Kingdom of Heaven, and whatever you will bind on earth will be bound in heaven; and whatever you will loose on earth will be loosed in heaven."And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."وأعطيك مفاتيح ملكوت السموات. فكل ما تربطه على الارض يكون مربوطا في السموات. وكل ما تحله على الارض يكون محلولا في السموات.
Entonces mandó á sus discípulos que á nadie dijesen que él era Jesús el Cristo.Alors il recommanda aux disciples de ne dire à personne qu'il était le Christ.Então mandou aos seus discípulos que a ninguém dissessem que ele era Jesus o Cristo.Тогда Иисус запретил ученикам Своим, чтобы никому не сказывали, что Он есть Иисус Христос.Da verbot er seinen Jüngern, daß sie niemand sagen sollten, daß er, Jesus, der Christus wäre.當 下 、 耶 穌 囑 咐 門 徒 、 不 可 對 人 說 他 是 基 督 。Bu sözlerden sonra İsa, kendisinin Mesih olduğunu kimseye söylememeleri için öğrencilerini uyardı.当 下 ， 耶 稣 嘱 咐 门 徒 ， 不 可 对 人 说 他 是 基 督 。Then charged he his disciples that they should tell no man that he was Jesus the Christ.Then charged he his disciples that they should tell no man that he was Jesus the Christ.Then charged he the disciples that they should tell no man that he was the Christ.Then did he charge his disciples that they may say to no one that he is Jesus the Christ.Then he charged the disciples that they should tell no man that he was the Christ.Then he enjoined on his disciples that they should say to no man that he was the Christ.Then he strictly charged the disciples to tell no one that he was the Christ.حينئذ اوصى تلاميذه ان لا يقولوا لاحد انه يسوع المسيح
Desde aquel tiempo comenzó Jesús á declarar á sus discípulos que le convenía ir á Jerusalem, y padecer mucho de los ancianos, y de los príncipes de los sacerdotes, y de los escribas; y ser muerto, y resucitar al tercer día.Dès lors Jésus commença à faire connaître à ses disciples qu'il fallait qu'il allât à Jérusalem, qu'il souffrît beaucoup de la part des anciens, des principaux sacrificateurs et des scribes, qu'il fût mis à mort, et qu'il ressuscitât le troisième jour.Desde então começou Jesus a mostrar aos seus discípulos que convinha ir a Jerusalém, e padecer muitas coisas dos anciãos, e dos principais dos sacerdotes, e dos escribas, e ser morto, e ressuscitar ao terceiro dia.С того времени Иисус начал открывать ученикам Своим, что Ему должно идти в Иерусалим и много пострадать от старейшин и первосвященников и книжников, и быть убиту, и в третий день воскреснуть.Von der Zeit an fing Jesus an und zeigte seinen Jüngern, wie er müßte hin gen Jerusalem gehen und viel leiden von den Ältesten und Hohenpriestern und Schriftgelehrten und getötet werden und am dritten Tage auferstehen.從 此 耶 穌 纔 指 示 門 徒 、 他 必 須 上 耶 路 撒 冷 去 、 受 長 老 祭 司 長 文 士 許 多 的 苦 、 並 且 被 殺 、 第 三 日 復 活 。Bundan sonra İsa, kendisinin Yeruşalime gitmesi, ileri gelenler, başkâhinler ve din bilginlerinin elinden çok acı çekmesi, öldürülmesi ve üçüncü gün dirilmesi gerektiğini öğrencilerine anlatmaya başladı.从 此 ， 耶 稣 纔 指 示 门 徒 ， 他 必 须 上 耶 路 撒 冷 去 ， 受 长 老 、 祭 司 长 、 文 士 许 多 的 苦 ， 并 且 被 杀 ， 第 叁 日 复 活 。From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.From that time forth began Jesus to show to his disciples, how that he must go to Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.From that time, Jesus began to show to his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.من ذلك الوقت ابتدأ يسوع يظهر لتلاميذه انه ينبغي ان يذهب الى اورشليم ويتألم كثيرا من الشيوخ ورؤساء الكهنة والكتبة ويقتل وفي اليوم الثالث يقوم.
Y Pedro, tomándolo aparte, comenzó á reprenderle, diciendo: Señor, ten compasión de ti: en ninguna manera esto te acontezca.Pierre, l'ayant pris à part, se mit à le reprendre, et dit: A Dieu ne plaise, Seigneur! Cela ne t'arrivera pas.E Pedro, tomando-o de parte, começou a repreendê-lo, dizendo: Senhor, tem compaixão de ti; de modo nenhum te acontecerá isso.И, отозвав Его, Петр начал прекословить Ему: будь милостив к Себе, Господи! да не будет этого с Тобою!Und Petrus nahm ihn zu sich, fuhr ihn an und sprach: HERR, schone dein selbst; das widerfahre dir nur nicht!彼 得 就 拉 著 他 、 勸 他 說 、 主 阿 、 萬 不 可 如 此 、 這 事 必 不 臨 到 你 身 上 。Bunun üzerine Petrus Onu bir kenara çekip azarlamaya başladı. ‹‹Tanrı korusun, ya Rab! Senin başına asla böyle bir şey gelmeyecek!›› dedi.彼 得 就 拉 着 他 ， 劝 他 说 ： 主 阿 ， 万 不 可 如 此 ！ 这 事 必 不 临 到 你 身 上 。Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.Then Peter took him, and began to rebuke him, saying, Be it far from you, Lord: this shall not be to you.And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee.And having taken him aside, Peter began to rebuke him, saying, `Be kind to thyself, sir; this shall not be to thee;`Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you."And Peter taking him to [him] began to rebuke him, saying, [God] be favourable to thee, Lord; this shall in no wise be unto thee.And Peter took him and began to rebuke him, saying, "God forbid, Lord! This shall never happen to you."فأخذه بطرس اليه وابتدأ ينتهره قائلا حاشاك يا رب. لا يكون لك هذا.
Entonces él, volviéndose, dijo á Pedro: Quítate de delante de mí, Satanás; me eres escándalo; porque no entiendes lo que es de Dios sino lo que es de los hombres.Mais Jésus, se retournant, dit à Pierre: Arrière de moi, Satan! tu m'es en scandale; car tes pensées ne sont pas les pensées de Dieu, mais celles des hommes.Ele, porém, voltando-se, disse a Pedro: Para trás de mim, Satanás, que me serves de escândalo; porque não compreendes as coisas que são de Deus, mas só as que são dos homens.Он же, обратившись, сказал Петру: отойди от Меня, сатана! ты Мне соблазн! потому что думаешь не о том, что Божие, но что человеческое.Aber er wandte sich um und sprach zu Petrus: Hebe dich, Satan, von mir! du bist mir ärgerlich; denn du meinst nicht was göttlich, sondern was menschlich ist.耶 穌 轉 過 來 、 對 彼 得 說 、 撒 但 退 我 後 邊 去 罷 ． 你 是 絆 我 腳 的 ． 因 為 你 不 體 貼 神 的 意 思 、 只 體 貼 人 的 意 思 。Ama İsa Petrusa dönüp, ‹‹Çekil önümden, Şeytan!›› dedi, ‹‹Bana engel oluyorsun. Düşüncelerin Tanrıya değil, insana özgüdür.››耶 稣 转 过 来 ， 对 彼 得 说 ： 撒 但 ， 退 我 后 边 去 罢 ！ 你 是 绊 我 脚 的 ； 因 为 你 不 体 贴 神 的 意 思 ， 只 体 贴 人 的 意 思 。But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.But he turned, and said to Peter, Get you behind me, Satan: you are an offense to me: for you mind not the things that be of God, but those that be of men.But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.and he having turned, said to Peter, `Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.`But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling-block to me, for you are not setting your mind on the things of God, but the things of men."But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men."فالتفت وقال لبطرس اذهب عني يا شيطان. انت معثرة لي لانك لا تهتم بما لله لكن بما للناس
Entonces Jesús dijo á sus discípulos: Si alguno quiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame.Alors Jésus dit à ses disciples: Si quelqu'un veut venir après moi, qu'il renonce à lui-même, qu'il se charge de sa croix, et qu'il me suive.Então disse Jesus aos seus discípulos: Se alguém quiser vir após mim, renuncie-se a si mesmo, tome sobre si a sua cruz, e siga-me;Тогда Иисус сказал ученикам Своим: если кто хочет идти за Мною, отвергнись себя, и возьми крест свой, и следуй за Мною,Da sprach Jesus zu seinen Jüngern: Will mir jemand nachfolgen, der verleugne sich selbst und nehme sein Kreuz auf sich und folge mir.於 是 耶 穌 對 門 徒 說 、 若 有 人 要 跟 從 我 、 就 當 捨 己 、 背 起 他 的 十 字 架 、 來 跟 從 我 。Sonra İsa, öğrencilerine şunları söyledi: ‹‹Ardımdan gelmek isteyen kendini inkâr etsin, çarmıhını yüklenip beni izlesin.于 是 耶 稣 对 门 徒 说 ： 若 冇 人 要 跟 从 我 ， 就 当 捨 己 ， 背 起 他 的 十 字 架 来 跟 从 我 。Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.Then said Jesus to his disciples, `If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,Then Jesus said to his disciples, "If any man desires to come after me, let him deny himself, and take up his cross, and follow me.Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me.Then Jesus told his disciples, "If any man would come after me, let him deny himself and take up his cross and follow me.حينئذ قال يسوع لتلاميذه ان اراد احد ان يأتي ورائي فلينكر نفسه ويحمل صليبه ويتبعني.
Porque cualquiera que quisiere salvar su vida, la perderá, y cualquiera que perdiere su vida por causa de mí, la hallará.Car celui qui voudra sauver sa vie la perdra, mais celui qui la perdra à cause de moi la trouvera.Porque aquele que quiser salvar a sua vida, perdê-la-á, e quem perder a sua vida por amor de mim, achá-la-á.ибо кто хочет душу свою сберечь, тот потеряет ее, а кто потеряет душу свою ради Меня, тот обретет ее;Denn wer sein Leben erhalten will, der wird's verlieren; wer aber sein Leben verliert um meinetwillen, der wird's finden.因 為 凡 要 救 自 己 生 命 的 、 〔 生 命 或 作 靈 魂 下 同 〕 必 喪 掉 生 命 ． 凡 為 我 喪 掉 生 命 的 、 必 得 著 生 命 。Canını kurtarmak isteyen onu yitirecek, canını benim uğruma yitiren ise onu kurtaracaktır.因 为 ， 凡 要 救 自 己 生 命 （ 生 命 ： 或 作 灵 魂 ； 下 同 ） 的 ， 必 丧 掉 生 命 ； 凡 为 我 丧 掉 生 命 的 ， 必 得 着 生 命 。For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.For whoever will save his life shall lose it: and whoever will lose his life for my sake shall find it.For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.For whoever would save his life will lose it, and whoever loses his life for my sake will find it.فان من اراد ان يخلّص نفسه يهلكها. ومن يهلك نفسه من اجلي يجدها.
Porque ¿de qué aprovecha al hombre, si granjeare todo el mundo, y perdiere su alma? O ¿qué recompensa dará el hombre por su alma?Et que servirait-il à un homme de gagner tout le monde, s'il perdait son âme? ou, que donnerait un homme en échange de son âme?Pois que aproveita ao homem ganhar o mundo inteiro, se perder a sua alma? Ou que dará o homem em recompensa da sua alma?какая польза человеку, если он приобретет весь мир, а душе своей повредит? или какой выкуп даст человек за душу свою?Was hülfe es dem Menschen, so er die ganze Welt gewönne und nähme Schaden an seiner Seele? Oder was kann der Mensch geben, damit er seine Seele wieder löse?人 若 賺 得 全 世 界 、 賠 上 自 己 的 生 命 、 有 甚 麼 益 處 呢 ． 人 還 能 拿 甚 麼 換 生 命 呢 。İnsan bütün dünyayı kazanıp da canından olursa, bunun kendisine ne yararı olur? İnsan kendi canına karşılık ne verebilir?人 若 赚 得 全 世 界 ， 赔 上 自 己 的 生 命 ， 冇 甚 么 益 处 呢 ？ 人 还 能 拿 甚 么 换 生 命 呢 ？For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?For what will it profit a man, if he will gain the whole world, and forfeit his life? Or what will a man give in exchange for his life?For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life?لانه ماذا ينتفع الانسان لو ربح العالم كله وخسر نفسه. او ماذا يعطي الانسان فداء عن نفسه.
Porque el Hijo del hombre vendrá en la gloria de su Padre con sus ángeles, y entonces pagará á cada uno conforme á sus obras.Car le Fils de l'homme doit venir dans la gloire de son Père, avec ses anges; et alors il rendra à chacun selon ses oeuvres.Porque o Filho do homem virá na glória de seu Pai, com os seus anjos; e então dará a cada um segundo as suas obras.ибо приидет Сын Человеческий во славе Отца Своего с Ангелами Своими и тогда воздаст каждому по делам его.Denn es wird geschehen, daß des Menschen Sohn komme in der Herrlichkeit seines Vaters mit seinen Engeln; und alsdann wird er einem jeglichen vergelten nach seinen Werken.人 子 要 在 他 父 的 榮 耀 裡 、 同 著 眾 使 者 降 臨 ． 那 時 候 、 他 要 照 各 人 的 行 為 報 應 各 人 。İnsanoğlu, Babasının görkemi içinde melekleriyle gelecek ve herkese, yaptığının karşılığını verecektir.人 子 要 在 他 父 的 荣 耀 里 ， 同 着 众 使 者 降 临 ； 那 时 候 ， 他 要 照 各 人 的 行 为 报 应 各 人 。For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.`For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.For the Son of Man will come in the glory of his Father with his angels, and then will he render to every man according to his deeds.For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.For the Son of man is to come with his angels in the glory of his Father, and then he will repay every man for what he has done.فان ابن الانسان سوف يأتي في مجد ابيه مع ملائكته وحينئذ يجازي كل واحد حسب عمله.
De cierto os digo: hay algunos de los que están aquí, que no gustarán la muerte, hasta que hayan visto al Hijo del hombre viniendo en su reino.Je vous le dis en vérité, quelques-uns de ceux qui sont ici ne mourront point, qu'ils n'aient vu le Fils de l'homme venir dans son règne.Em verdade vos digo que alguns há, dos que aqui estão, que não provarão a morte até que vejam vir o Filho do homem no seu reino.Истинно говорю вам: есть некоторые из стоящих здесь, которые не вкусят смерти, как уже увидят Сына Человеческого, грядущего в Царствии Своем.Wahrlich ich sage euch: Es stehen etliche hier, die nicht schmecken werden den Tod, bis daß sie des Menschen Sohn kommen sehen in seinem Reich.我 實 在 告 訴 你 們 、 站 在 這 裡 的 、 有 人 在 沒 嘗 死 味 以 前 、 必 看 見 人 子 降 臨 在 他 的 國 裡 。Size doğrusunu söyleyeyim, burada bulunanlar arasında, İnsanoğlu'nun kendi egemenliği içinde gelişini görmeden ölümü tatmayacak olanlar var.››我 实 在 告 诉 你 们 ， 站 在 这 里 的 ， 冇 人 在 没 尝 死 味 以 前 必 看 见 人 子 降 临 在 他 的 国 里 。Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.Truly I say to you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.Verily I say unto you, there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.`Most assuredly I tell you, there are some standing here, who will in no way taste of death, until they see the Son of Man coming in his kingdom."Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom."الحق اقول لكم ان من القيام ههنا قوما لا يذوقون الموت حتى يروا ابن الانسان آتيا في ملكوته